IT IS SAID THAT FOOLS RUSH IN where angels fear to tread . . . and so it may well be. The self-active mind foolishly speculates about reality. The Christened mind walks gingerly but confidently upon this sacred ground with humility and intent to offer insight and blessing. Emerson said it more poetically:
Here we find ourselves, suddenly, not in a critical speculation, but in a holy place, and should go very warily and reverently. We stand before the secret of the world, there where Being passes into Appearance, and Unity into Variety.
We Heavenly Beings incarnate in these Human capacities and endeavor to integrate racially segregated variety back into a state of integrated wholeness and unity—albeit segregation in only a condition of consciousness. All peoples of the planet make up One Human Race. This endeavor, therefore, is futile if exercised merely in the social order without addressing the issue of separateness in our consciousness, where we see the whole as separate parts. For example, we think of our solar system as having a sun with planets orbiting it, each a separate entity; when in reality our solar system is one entity and functions as one whole undivided entity. As the authors of BIOCENTRISM succinctly state it . . .
We “see” separations between objects only because we have been conditioned and trained, through language and convention, to draw boundaries. . . . We see only that for which we are looking.
I recently returned to a book I had set aside some years ago—for reasons that have only now become apparent—entitled Race And The Cosmos, written by Afro-American author Barbara A. Holmes. She writes:
I am suggesting that we view issues of race and liberation from the perspective of the cosmos . . . This is a reasonable choice, given that the universe is an integral aspect of any human endeavor, even when it is a taken-for-granted backdrop for our activities. I am challenging all justice seekers to awaken to the vibrant and mysterious worlds of quantum physics and cosmology. . . . All the narratives that frame reality have been unsettled by the Hubble telescope’s unblinking eye and strangely responsive but unseen quantum elements. From cosmic and quantum realms we learn that we are connected to one another in unexpected ways. Theoretical physics suggests that, even when separated, entities that have once been in contact will react to changes in the other.
I resonate with this author’s perspective. How we view the Cosmos and our relationship to it and within it seems vital to our movement forward into a new way of living together in harmony on Earth. In that context and rationale, Dr. Robert Lanza and Bob Berman’s BIOCENTRISM has afforded me expansive insight into where Barbara Holmes is coming from in her timely book.
First of all, “racism” is an illusion. We do not see racism because it is “out there.” Racism only appears to be “out there” because we continue to see it “out there,” projected by our race-conditioned consciousness. We will continue to have racism in human society for as long as we continue to look for racism in human society. As soon a we stop looking for it, and consequently seeing it, racism will vanish. As soon as we look to find diversity in our unity and learn to appreciate it, the illusion of racism will cease being a dividing factor in our consciousness, and therefore in our world—and I speak here to my own state of race-conditioned consciousness as well. People behaving in a segregated fashion does not negate the reality of oneness. If we do not believe this, then it’s upon us to prove it out in our living. Make the change in consciousness, and the way we see our world will change instantly—along with our world.
The power of observation is real and transformative. “Behold I create a new heaven and a new earth for the old heaven and old earth are passed away . . . and the former things shall no longer be remembered.” I have lived in hopes of seeing this day dawn—and so it has.
With that foreword, I will complete my review of chapter 11, as well as this series. Continuing from my previous post, the authors conclude this section of their insightful book taking a final look at the nature of space and coming to the conclusion that all things in the Universe are truly connected, in more ways than we’ve imagined.
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ABANDONING SPACE TO FIND INFINITY
Einstein’s relativity is fully compatible with a much more flexible definition of space. Several threads in physics indeed imply that a rethinking of space is necessary to move forward: the persistent ambiguity of the observer in Quantum Theory (QT), the nonzero vacuum energy implied by cosmological observations, and the breakdown of general relativity on small scales, to name a few. To this we may add the unsettling fact that space as perceived by biological consciousness remains a domain apart, and remains one of the most poorly understood natural phenomena.
To those who assume Einstein’s development of special relativity necessitates the reality of external, independent “space” (and likewise assume the reality of an absolute separability of objects, what quantum theory calls locality, and rest the concept of space on this basis) we must emphasize once again that to Einstein himself, space is simply what we can measure using the solid objects of our experience. . . . As science becomes more unified, it is to be hoped that we can explain consciousness as well as idealized physical situations, following the current threads of quantum mechanics that have made it clear that the observer’s decisions are closely linked to the evolution of physical systems.
Although consciousness may eventually be understood well enough to be described by a theory of its own, its scaffolding is clearly part of the physical logic of nature, that is, the fundamental grand unified field. It is both acted on by the field (in perceiving external entities, experiencing the effects of acceleration and gravity, etc.) and acts on the field (by realizing quantum mechanical systems, constructing a coordinate system to describe light-based relationships, etc.).
Meanwhile, theorists of all stripes struggle to resolve the contradictions between quantum theories and general relativity. While few physicists doubt that a unified theory is attainable, it is clear that our classical conception of space-time is part of the problem rather than part of the solution. Among other nuisances, in the modern view, objects and their fields have blurred together in what seems to be an eternal game of peek-a-boo. In the modern view according to quantum field theory, space has an energy content of its own and a structure that is very quantum mechanical in nature. Science is increasingly finding that the boundary between object and space is growing ever fuzzier.
SINCE SPACE IS ILLUSORY, WHERE IS THE UNIVERSE ?
Moreover, experiments in quantum entanglement since 1997 have called into question the very meaning of space and ongoing questions as to what these entangled-particle experiments mean. There are really only two choices. Either the first particle communicates its situation far faster than the speed of light, indeed, with infinite speed, and using a methodology that totally escapes even our most desperate guesses, or else there really is no separation between the pair at all, appearances to the contrary. They are in a real sense in contact, despite a universe of seemingly empty space standing between them. Thus, these experiments appear to add yet another layer to the scientific conclusion that space is illusory.
Cosmologists say that everything was in contact, and born together, at the Big Bang. So even employing conventional imagery, it may even make sense that everything is in some sense an entangled relative of every other, and in direct contact with everything else, despite the seeming emptiness between them.
What, then, is the true nature of this space? Empty? Seething with energy and therefore matter-equivalent? Real? Unreal? A uniquely active field? A field of Mind? Moreover, if one accepts that the external world occurs only in Mind, in consciousness, and that it’s the interior of one’s brain that’s cognized “out there” at this moment, then of course everything is connected with everything else.
A separate oddity is that during high-speed travel, especially near the speed of light, everything in the universe would seem to lie in the same place, unseparated and undifferentiated, directly ahead. This bizarre wrinkle comes from the effect of aberration. When we drive through a snowstorm, the flakes seem to come from in front of us, while the rear window hardly gets hit at all. The same thing happens with light. Our planet’s eighteen-miles-per-second motion around the sun causes stars to shift position by several seconds of arc from their actual locations. As we increase our velocity, this effect grows ever more dramatic until at just below light-speed, the entire contents of the cosmos appear to hover in a single blindingly bright ball, dead ahead. If one is looking out any other window, there appears nothing but a strange, absolute blackness.
The point here is that if some thing’s experiences alter radically depending on conditions, that thing is not fundamental. Light or electromagnetic energy are unvarying under all circumstances, as something that is intrinsic and innate to existence, to reality. By contrast, the fact that space can both seem to change its appearance through aberration, and actually shrink drastically at high speed, so that the entire universe is only a few steps from end to end, illustrates that it has no inherent, let alone external, structure. It is, rather, an experiential commodity that goes with the flow and mutates under varying circumstances.
The further relevance of all this to biocentrism is that if one removes space and time as actual entities rather than subjective, relative, and observer-created phenomena, it pulls the rug from under the notion that an external world exists within its own independent skeleton. Where is this external objective universe if it has neither time nor space?
We can, at this point, formulate seven principles:
First Principle of Biocentrism: What we perceive as reality is a process that involves our consciousness. An “external” reality, if it existed, would — by definition — have to exist in space. But this is meaningless, because space and time are not absolute realities but rather tools of the human and animal mind.
Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be divorced from one another.
Third Principle of Biocentrism: The behavior of subatomic particles — indeed all particles and objects — is inextricably linked to the presence of an observer. Without the presence of a conscious observer, they at best exist in an undetermined state of probability waves.
Fourth Principle of Biocentrism: Without consciousness, “matter” dwells in an undetermined state of probability. Any universe that could have preceded consciousness only existed in a probability state.
Fifth Principle of Biocentrism: The structure of the universe is explainable only through biocentrism. The universe is fine-tuned for life, which makes perfect sense as life creates the universe, not the other way around. The “universe” is simply the complete spatiotemporal logic of the self.
Sixth Principle of Biocentrism: Time does not have a real existence outside of animal-sense perception. It is the process by which we perceive changes in the universe.
Seventh Principle of Biocentrism: Space, like time, is not an object or a thing. Space is another form of our animal understanding and does not have an independent reality. We carry space and time around with us like turtles with shells. Thus, there is no absolute self-existing matrix in which physical events occur independent of life.
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In his youth, Einstein believed that he could build from the physical side of nature without the living side simply with mathematics and physics. In his later years he concluded that “there is no free will” as the life-created and life-centered Universe is what it is and will continue to unfold as it pleases in accordance with natural law, human ignorance, interference and manipulation notwithstanding. Our only freedom is to choose between life’s way and “the highway.” In our arrogance, we have chosen the highway, to the destruction of life’s sustainable and supportive natural world. What absolute insanity.
Does it not make more sense to simply let Life build a natural world and provide for us the life-sustaining fruits of Mother Nature’s cornucopia? And for us to return to tending the Garden while co-creating a domicile that is compatible and in harmony with the natural world? We may even stop dying from diseases . . . and stop waging wars!
These things inspire me to write about the cosmic context of our presence on this planet. We are connected to this larger context, and within it to one another, and to extraterrestrial beings, in ways we are only now beginning to become aware as we evolve from our narrow earthly consciousness to planetary consciousness, and further on to galactic, and ultimately, cosmic consciousness. There are galactic beings who are very much aware of and concerned about what we do here with energy, particularly nuclear energy—and I believe they are protecting us from ourselves, along with the Earth. This planet was created as a sacred place for the creation of living forms and it will not be allowed to be destroyed by nuclear war, tyrannical aggression notwithstanding. Let’s not bring nuclear war to our world by harboring fear. Let love radiate without concern for results—and the truth of Love is Oneness. Fear not.
I will continue to explore the nature of consciousness in my next series. Until then,
Be love. Be loved.
Credits: Graphic at the top is by Rose Meeker.