Creating the New Earth Together

Posts tagged ‘Body Temple’

Crucibles for Transmutation and Ascension, page 2: The Body Temple

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.” (Genesis 1:26) 

Continuing to do what is mine to do amid the pivotal turbulence in the world—and joining my many friends and colleagues who are holding a space of love and right expectancy for a creative resolution to the current crises playing out—I invite you to join me in exploring how the biblical temples of old reflect the design inherent in our physical bodies, temples inhabited by angels for the presence of God on Earth.  Let us not forget who we are and what our purpose is for being here at this crucial time of purification of the body of mankind by the fire of Love.  These are end-time days for this mind-made world. There is no way forward for it, nor for those who are trapped in its deceitful ways. A passage from the last chapter of the Book of Revelation comes to mind:

“He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy let him be holy still.” 

Holiness is an attribute of angels to whom the human body is sacred. I delight in sharing excerpt from my book, SACRED ANATOMY, which I wrote during the latter part of the previous century and published in the new millennial year of 2005, subtitled Where spirit and flesh dance in the fire of creation.  I will simply begin our journey in the first chapter of the book.

PART I: THE BODY TEMPLE

“The physical body is Real and beautiful beyond words to describe. It is wonderful beyond all the imaginings of mankind. In it are revealed the secret things of God.  Through it work the Cosmic Forces of the Universe.”  Lloyd A. Meeker (Uranda)

Temple of Flesh.

“Deck thyself now with majesty and excellence”

These words from the Book of Job are both an invitation and a command to be beautiful, upright and glorious in my spirit as well as in my physical form.  Indeed, why would not the temple of the Living God on Earth be decked with majesty and excellence and arrayed with glory and beauty?   Is it not the very House of God in living, breathing, singing flesh?  Did we not deck it with majesty and excellence, beauty and glory from the beginning, when we said,  “Let us make Man in our image, after our own likeness, ” and when the morning stars sang together and the sons and daughters of God shouted for joy?

 Where is our glory now?  How have we paled in majesty and excellence, we who are  God incarnate?  What has become of our flesh, our sacred temples?  Are they merely dust returning unto dust or are they mud lifted up unto splendor?  What do you see when you look at your body? A heap of troublesome flesh or a vibrating, scintillating domicile for divinity?  And who is it that is looking?  The one who needs a body to exist at all, but for a short time, or the One who made this temple in the womb and lives forevermore with or without it?

Look again and see with deeper eyes, with the eyes of the immortal being you are.  What do you see now?  Can you see a dwelling place for your own divine presence as a creator being, a beautiful temple of flesh and bone?  Perhaps I can help us see more than meets the physical eyes.  Let me lend my spiritual eyes for the duration of this book so we can see all that is with us in the sacred anatomy of our physical bodies.

Whether we know it or not, believe it or not, feel it or not, our bodies are temples more splendid than the Gothic cathedrals of Europe and more ornate than the gold-plated mosques of Arabia.  Those temples were raised to appease and worship imaginary gods in far distant heavens. These temples are raised to the living God by angels who descend from out of the realms of light to bring glory to the farthest reaches of creation so that God can dwell with us now in the flesh. Temples of yore were raised to the gods with altars for sacrifice and atonement.  The human temple had become a place of desolation and violence.  Man had lost consciousness of the presence of the divine within himself and so built structures, beautiful structures, to the gods of old and, more recently, to the One God, worshiped today by seventy-two different names throughout the religions of the world.

King Solomon’s temple in Jerusalem was arrayed with much glory and beauty.  Yet when the Master  Jesus ministered in that part of the world he is recorded to have declared that even Solomon in all his glory was not arrayed as a single lily of the field.  How much more, he assured us, are we so adorned by our Father in heaven. He was referring to the human being, the design and beauty of which even Solomon’s temple merely reflected.

There are remarkable similarities between these two temples, the one of wood, stone and gold and the one of bone, flesh and spirit.  Solomon’s temple was built according to a very specific design for the purpose of providing a glorious and protective surround for the presence of God.  Built as a permanent resting place for the tabernacle of old, which Moses had made to transport the Ark of the Covenant through the wilderness after the Israelites’ exodus from Egypt, it was constructed mostly out of fir and cedar—the famed and magnificent cedars of Lebanon the Phoenicians used to build their great ships—along with hand-hewed stone for the floor of the inner court.  The entire “House of the Lord” was said to be overlaid with pure gold, just as the Ark of the Covenant had been.

 Similarly, our body temples are constructed with bones—fibrous tissues like unto wooden beams—which are overlaid with connecting tissues of tendons, ligaments and muscles to hold them together and give them flexibility for movement.   The entire structure is imbued and overlaid with the pure essences of love, the spirit of God that gives it breath and moves it about.

Moses’ tabernacle, which served as a portable tent (the literal meaning of the word tabernacle) for the Ark of the Covenant, was divided into three chambers, one at the inner most center and the other two encircling it, each chamber serving a specific function.  The outer court was an entrance and gathering chamber.  It separated the tabernacle from the encampment of the twelve tribes of Israel, where they conducted commerce and the affairs of everyday life.  There was a gate for entering and going forth; in this sense, what separated also connected.

The outer court was the site of activities relating to the mental level—the teaching of the laws handed down to the children of Israel by the LORD God through Moses, by which they were to govern themselves as a nation.   Activities were also conducted relating to the business affairs of the temple, such as the sale of sacrificial animals. The Levites, the thirteenth tribe, comprised the priesthood and were encamped immediately around the tabernacle.

Within the surround of the outer court was a containment called the “Holy Place.”  This chamber was kept holy and pure by the priests and ministers of the temple who prepared and conducted worship services representing Yahweh to his people and his people to Yahweh. A single doorway connected the Holy Place with the outer court.

 In the heart of the temple within the Holy Place, hidden and protected by a series of veils and much like a jewel in its setting,  was the “Holy of Hollies” where the spirit of God dwelt on earth with His chosen people.  Herein only the High Priest could enter, which he did once each year.  God’s presence with the Israelites was represented through the design of the temple with its priesthood, focused by the High Priest.

There was a specific design to the tabernacle which Moses built in the wilderness as well as the temple which Solomon would build about five hundred years later. Both of these temples reflected a design inherent in the human body.

Temples of King Solomon and Queen Sheba

Around 1000 BC King Solomon built a temple to house the Ark of the Covenant in Jerusalem according to the same design as the tabernacle of Moses, only much larger and more permanent and therefore more elaborate. He built it in honor of Melchizedek the King and High Priest of Salem.

(The word “Salem” derives from “Shalom,” a greeting of “Peace be to you.”  Thus the name “Jerusalem,” which means “City of Peace,” stands, even to this day of irony and paradox, as the name of a city torn by conflict and war throughout most of its turbulent yet enduring history.) 

The late biblical scholar and historian Grace Van Duzen (1912-2004) had studied these matters over many years and visited the Great Pyramid of Gizeh in Egypt, as well as other places in the Holy Land.  She also visited a temple at Deir el Bahari that was built by the “Queen of Sheba,” believed now to be the famed Queen Hatshepsut, near Thebes along the Nile River.  She built it after the design of Solomon’s temple, which the queen had seen when she visited Solomon.  Grace’s recently published masterpiece, THE BOOK Of GRACE — A Cosmic View Of The Bible, offers fresh and realistic insight into the stories in the Bible.  She describes Solomon’s temple in remarkable detail:

It would have been an awe-inspiring experience to enter the temple of Solomon.  The approach was by “ascents” or tiers which led to the interior of the temple.  Psalms 120 – 134, each called a “Song of degrees,” were sung on the tiers as the priests made their ascent to the increasingly sacred places in the temple. The oracle, or most holy place, would correspond to the Holy of Hollies in the tabernacle, which housed the cherubim.  In the grand temple, the 15-feet-high magnificent figures with the 15-feet wingspans which touched each other, would have been a glorious sight….   

The pattern of the human being, temple of the living God, embodies the same divine blueprint. The building of Solomon’s temple was in silence. Anything requiring noise was done outside.   The silence is a factor in all of God’s creation as the gift of heaven is endowed with Earth’s substance.  The wings of the two cherubim poetically depict the human brain, its positive and negative aspects in perfect harmony, fulfilling their divinely ordained function as created.  An awesome instrument, its design provides Almighty God (the power that created the universe) with the instrument whereby His Will may bring forth in Earth’s substance a unique form of the wonder and beauty of the cosmos.   (pp. 326-327)

Grace describes the Deir el Bahari temple that the “Queen of Sheba” built near Thebes in Eypt:

Today one can visit a magnificent temple at Deir el Bahari near Thebes, nestled against a wall of rose-colored cliffs.  I thoroughly enjoyed my visit there and marveled at the bas-reliefs on its walls that depict the reign of Queen Hatshepsut the outstanding event of which was her visit to a “holy land.”  This temple was built by the Queen of Sheba on her return from her visit to King Solomon, a small replica of his glorious edifice in Jerusalem.

Exquisite pictures adorn the walls of the Queen of Sheba’s temple in Egypt, revealing a dignified people with features unlike the Egyptians and a mystery to many through the years. These were Solomon’s people, whom the Queen described as happy and blessed, living in a glorious land which she called “God’s.”  She returned with gifts in abundance, pictured on the walls of her temple and itemized in the biblical record.  They included rare animals, flowers of all kinds and rare trees. . . .

. . . It is amazing that this replica, built on a very small scale, is the key, on a visual level, to the design and glory of Solomon’s mighty temple.  Even the ascents to the temple can be seen and traversed.  It has been called an “accident” in Egyptian architecture; nothing like it has ever been seen there and it is regarded by many as the most beautiful building in Egypt. When this temple was constructed a new temple service was initiated.  Twelve priests, with a high priest heading them, officiated before the altar.  The office of the high priest was established in the Egyptian service at the time of Queen Hatshepsut. (pg. 335)

Solomon’s kingdom represented the culmination of a failed cycle of restoration of the Body of Mankind—which began to move, actually, with Seth, one of Adam’s sons, out of whose lineage came Noah and, through Noah’s lineage, Abraham. The cycle was initiated with the sparing of Isaac’s life as he was about to be slain in a sacrificial offering by Abraham, his father, upon a mountain in the land of Moriah. With this action, Abraham brought to an end an ancient pattern of human sacrifice that had long been an integral part of ceremonial worship on earth.  The rest of the cycle as recorded in the Old Testament is the story of the rise and fall of the nation of Israel, which had several kings and prophets before it came to an end.  Among these was King Solomon.

I welcome your thoughts and comments. We will continue the journey in my next post.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Significance of the Pineal Gland

         

The Pineal Gland 

A White Stone

            Inside the cranium there is much activity relating to light and sound.  It has been discovered, for example, that within the Pineal is a tiny crystal “. . . of sabulous (gritty) matter composed of phosphate and carbonate of lime, phosphate of magnesium and ammonia [afloat in] a transparent viscid fluid.”  This tiny white crystal is reportedly radiant with light energy for several minutes after death.  This discovery carries considerable spiritual significance seeing as how it has also been discovered that cells give off a flash of light as a means of communicating as well as when they die.

             In his monumental work, Vibrational Medicine For The 21st Century, renown definitive authority on energetic medicine and medical physician Dr. Richard Gerber describes what is being called today the “vibrational-medicine model” of the human body as possessing a more subtle communication system than that of the brain and nervous system wherein light is the medium for messages between the cells of the body:

      Most information that the organs receive is in the form of chemical messages that help to regulate the function of each organ within the context of the body’s daily needs. But the organs and the cells making up each organ also communicate with each other using nonchemical forms of information-carrying messengers.

         For instance, we now know that the cells of the body actually emit weak pulses of light. Those weak cellular light pulses seem to be part of a light-based communication system that helps to coordinate the actions of the cells within each organ. The pulses of light emitted by cells are just one of the many different informational codes the human body and its individual cells use to regulate the function of organs on a day-to-day and moment-to-moment basis.  Our cells communicate through the coded messages carried by hormones and biochemicals, as well as through electrical signals (such as those carried by the nerves of the body), and also through weak light signals. The cells of the body appear to have their own inherent intelligence that allows them to understand and use this coded information in its many forms in order to maintain the body in a state of health.

            It is clearly  evident  that  light  plays a central role in the generation of life and in the maintenance of function and coordination within the body, and that the Pineal, nestled in the center of the brain and connected to the corpus quadrigemina—a part of the brain which relays light and sound frequencies and vibrations from the outside world to this inner most sanctum—is the appointed place of rendezvous between the light of the sun coming into the body through the eyes and the light of love emanating from the angel incarnate.  For here in this inner  sound  and  light  chamber are blended the seven-dimensional vibration of light, sent to the pineal by the hypothalamus—as we shall see shortly—with the seven-dimensional vibration of love.  The outer and the inner, earth and heaven, are unified as one.

            The fact of the presence of retinal tissue in the body of the Pineal may well account for the pulsating colors some frequently see while the eyes are closed during meditation, even when they are open at times.   The light of love enters the temple through the violet colored window of the Pineal Body.   This photo-receptor is sensitive to the radiation of the light of love entering it from above and pouring through it into the body temple.  As this same light of love radiates outward through the eyes, it stimulates the cones and rods which then translate it into respective colors in the brain.  One may see colors of red, brown, yellow, green, blue and deep purple contracting and expanding around a sharp focus of violet light.    At times one may sense that heaven’s portal will open up and allow one to peer right into heaven.  As the pulsations stimulate the olfactory bulb, the taste as of sweet nectar fills the mouth raining down like pulsing showers of honey dew.  Is this the sweet nectar of the gods that nourishes the cells of the inner sanctum and takes away all hunger and thirst?   From my own experience, I believe it is.  

            Is this tiny gland perhaps the vibrational receiver and transmitter the LORD God and Man use to communicate, the origin of the “inner voice” of intuition and the means by which God hears our prayers and songs of praise and thanksgiving?   Here surely is where the Creative Word is spoken by the angel incarnate, in concert with the LORD God: “Let there be Light!”   And there is light, the light that is the life of Man sent forth into the body temple by way of crystal emissaries of hormones to bring the perfect patterns of design and firm control of life to each and every tissue cell, organ, gland and system.  In form and in function here is the very real and practical way by which the Word of Creation is spoken by the angel incarnate in his or her temple, not only to maintain and re-create the body temple, but to re-create the world.         

            The Pineal, then, may be said to provide a physical point for the radiant focus of the Spirit of Love, not only in these temples but in this world.  As a sacred gateway, it gives entrance to highly refined spiritual essences that purify and refine the courser substances that sometimes enter the heart—our sacred heart because our heart is truly sacred to us as angelic beings.  It is a crucible for intensifying love’s regenerating power that makes all things new.  It is here in our hearts that we know love and in that knowing experience a sense of oneness with all things.

            As we learn how to keep our hearts open, yet contained and governed by love so as to conserve and preserve its contents of golden substance, the transforming power of love brings about transmutation, thereby fulfilling its purposes and perfect plan for salvation in our body temples and in the world.  For clearly the purpose of the body temple is the incarnation of angels on Earth.   The Pineal Body plays a key role in transmuting the physical substance of human flesh into pneumaplasmic flesh (spirit substance) for the angel’s spiritual body in this world.

            For that transmutation to occur an arc of fire is needed.    That arc is present between the positive centers provided by the endocrine glands and their negative centers in the Brain and Spinal Chord, though obviously not hot enough to transmute the substance of the physical body.  It is hot enough, however, at the higher levels of being where the Pineal and Pituitary glands interact in highly-charged currents of spiritual energy. 

            Uranda speaks of this so very beautifully in his Steps To Mastership, as well as in his book The Triune Ray.   The transforming spirit of love creates the currents of life that move through our body temples by way of the working of the One Law of positive radiation and negative response, which attracts atoms into the transforming fire and brings them into a state of union with the angel incarnate. This positive radiation emanates from the seventh level embodied by the Pineal Body at the apex point in the physical body where the Arc of Life is created that runs the affairs of the Body Temple.  That arc is initially established between these first two seals at the seventh and sixth levels.  The Pituitary provides the initial pattern of response and yielded openness to the radiant ray of light emanating from the Pineal.  All the rest that hereafter emerges in the physical body relates to the administration and governance of this primary current of life created and sent forth as a River of Life into the garden of the Temple of the Living God, and the returning ascending cycle that lifts atomic substance up into the body temple.    (To be continued in next blog post)

Excerpt taken from Sacred Anatomy– where spirit and flesh dance in the fire of Creation.   

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