THROUGHOUT THE RECORDED HISTORY of man’s sojourn on Earth—and it has been a sojourn, a temporary visit to the lower planes of being—a pattern has been weaving itself around the theme of resurrection and ascension of the body of mankind from out of the depths of perdition and death and into the restored Edenic state of eternal life, not merely in some imagined hereafter but here and now while we have living, breathing flesh to bring it and to enjoy it. It seems evident, by the direction this civilization is headed, that our sojourn in these lower levels of mere existence is near completion. We are being awakened, if not by Spirit then by dire circumstance, to the necessity of ascending to a higher frequency and a more heavenly state of consciousness. We are being invited to return to Eden.
We would not be strangers to Eden, however, for it has only been a few thousand years since we left the garden state. We carry the memory of it all in our collective subconscious. It is all being recalled to memory. We also have available to us in the vibrational realm of heaven the same divine technology of the Creative Process that was operative in Eden and throughout the biblical history of our sojourn through the “valley of the shadow of death.” This is the same divine alchemy that many of the great prophets, including Jesus, evoked and manifested in the many wonders of “miracles” which they wrought. That technology is available to us today and the memory of it lies not too deeply buried within our collective memory.
I invite you to read the following excerpt from The Forgotten Books of Eden as edited by Rutherford H. Platt, Jr. and see what happens in your heart of hearts as you read. We mentioned Seth earlier, the son of Adam who replaced Abel (slain by Cain) and brought with him the seed from which sprang the lineage leading up to Abraham and ultimately to the birth of Jesus the proclaimed Messiah. There is a description of Seth’s family in chapter eleven from the Second Book of Adam and Eve:
“But Seth and his children did not like earthly work, but gave themselves to heavenly things; for they had no other thought than praises, doxologies, and psalms unto God; and within the garden, or when they were sent by God on an errand, or when they were going up to heaven.
“For Seth and his children, by reason of their own purity, heard and saw those angels. Then, again, the garden was not far above them, but only some fifteen spiritual cubits. Now, one spiritual cubit answers to three cubits of man, altogether forty-five cubits. Seth and his children dwelt on the mountain below the garden; they sowed not, neither did they reap; they wrought no food for the body, not even wheat; but only offerings. They ate of the fruit and of trees well flavored that grew on the mountain where they dwelt.
“Then Seth often fasted every forty days, as did also his eldest children. For the family of Seth smelled the smell of the trees in the garden, when the wind blew that way. They were happy, innocent, without sudden fear; there was no jealousy, no evil action, no hatred among them. There was no animal passion; from no mouth among them went forth either foul words or curse; neither evil counsel nor fraud. . . .
“But they contained their children and their women every day in the cave to fast and pray, and to worship the Most High God.”
Earlier on in the First Book of Adam and Eve, the fourth and eighth chapters, we read these accountings of the changed conditions outside the garden of Eden:
“But Adam and Eve wept for having come out of the garden, their first abode. And, indeed, when Adam looked at his flesh, that was altered, he wept bitterly, he and Eve, over what they had done. And they walked and went gently down into the Cave of Treasures. And as they came to it Adam wept over himself and said to Eve, “Look at this cave that is to be our prison in this world, and a place of punishment! What is it compared with the garden? What is its narrowness compared with the space of the other? What is this rock by the side of those groves? What is the gloom of this cavern, compared with the light of the garden? What is this overhanging ledge of rock to shelter us, compared with the mercy of the Lord that overshadowed us? What is the soil of this cave compared with the garden land? This earth, strewed with stones; and that, planted with delicious fruit-trees?” And Adam said to Eve, “Look at thine eyes, and at mine, which afore beheld angels in heaven, praising; and they, too, without ceasing. But now we do not see as we did: our eyes have become of flesh; they cannot see in like manner as they saw before.” Adam said again to Eve, “What is our body today, compared to what it was in former days, when we dwelt in the garden?”
“. . . Then Adam wept and said, ‘O God, when we dwelt in the garden, and our hearts were lifted up, we saw the angels that sang praises in heaven, but now we do not see as we were used to do; nay, when we entered the cave, all creation became hidden from us.’
“Then God the Lord said unto Adam, ‘When thou wast under subjection to Me, thou hadst a bright nature within thee, and for that reason couldst thou see things afar off. But after thy transgressions, thy bright nature was withdrawn from thee; and it was not left to thee to see things afar off, but only near at hand; after the ability of the flesh; for it is brutish. . . .'”
This account of life after Man’s exit from Eden is, of course, a mythical legend handed down through the Ancients. However, it does serve as a reminder that life on earth the way we know it today has undergone drastic changes over the eons of time. We have no record of how life was in the fabled Garden of Eden, nor after the legendary fall, except in myths such as this where the key players compare how things were in Eden to how they were after they left the garden, or were expelled as the story recounts. We only have this sentence from Genesis that gives us a clue about the conditions then and speaks volumes about our state of consciousness before the fall: “And they were both naked, the man and his wife, and were not ashamed.” (Genesis 2:25)
We were given the promise of a fresh start in a new heaven and a new earth in St. John’s Book of Revelation:
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful.
Thus it is and thus it shall be. I welcome any thoughts you may wish to share. Until my next post,