Creating the New Earth Together

Archive for the ‘Creation’ Category

Crucibles for Transmutation and Ascension, page 1

All Creation seeks to return to the Creator.

How consciously aware are you that the eggs and bacon, or yogurt and fruit, you had for breakfast this morning are being transformed and transmuted into flesh and bone and lifted up to a higher vibratory level, seeking a path back to the Creator? A rather lofty thought to begin one’s day . . . and why not?

Well, at least some of our food’s essences ascend.  What can’t ascend falls back down as ash in order to participate further in Creation. The principle at work here is all things seek to return to their origin.  All of Creation seeks to return to the Creator of heaven and earth.  Our planet itself is a crucible for transmutation and ascension with its destination bent towards the Sun, its source of origin—becoming a sun itself.  Our moon is attracted towards its earthly origin, perhaps to become an habitable planet one day.  The elemental world of Creation just seems to want to find its way back to its origin.  

According to Walter Russell, who re-invented the Periodic Table of Elements, even the elemental world is exhibiting a continual evolutionary transformation and transmutation, ascending and descending from one vibratory level to the next.

The elements of matter are an orderly and periodic accumulation and redistribution of energy. . . .  Each element is greater in its mass than its predecessor because of the generative power of electricity which acts as a brake against high axial speed and diverts it into accumulating mass.

The very elements that make up our world, then, are illusory and transitory. Iron, for instance, was once manganese, and copper was once gold based on constantly changing frequencies as the ascending spiral of invisible energy arranges and rearranges atoms and molecules in a cymatic shape-shifting creating process. The Periodic Table of Elements itself is but a snapshot of a constantly changing ascending and descending vortex of creating energy. Fascinating, isn’t it! 

Stay with me here as I offer you an opportunity to let the windmill of your mind be turned by the wind of Walter Russel’s spirit turning his own mind while delivering his brilliant truth as a scientist whose thinking is far outside the box of conventional science that resists upgrades to its sacred dogmas.  Walter Russell—described by one author as “the man who knew the secrets of the Universe,”—is to elemental science and physics what Immanuel Velikovsky was to earth science and astronomy.  Try not to “think” with your mind as you read this but simply let the current in Russell’s words flow through your mind and find its way into your heart where true thinking and understanding take place.  

From THE UNIVERSAL ONE

THE ELEMENTS OF MATTER

The elements of matter are but varying aggregations of corpuscular light units gathered together in systems familiarly known as atoms.  Atomic systems differ from solar and stellar systems solely in dimension.  In substance, structure and appearance they are exactly similar.

It has heretofore been stated that all effects of motion are repetitive.  Mass is an effect of motion and mass is repetitive, with no change whatsoever in its repetition save dimension.  A “bigger” atom such as a solar system is not different from an elemental atom of the same tone in any way but size.  Dimension is purely relative. The law for little mass is the same law as for big mass.

The elements are supposed to be many different substances, each of which is known by a different name.  Each element is supposed to be that one substance and only that.

An atom of mercury or sodium is supposed to be an atom of mercury or sodium which always has been and always will be that and nothing else.

The very foundation stone of modern physics states unequivocally in its explanation of the principles of energy conservation: “Not one particle of matter, however small, may be created or destroyed. All the king’s horses and all the king’s men cannot destroy a pin head.”

Matter constantly progresses through the cycle of disappearance and reappearance.  Every pulsation of thinking Mind brings particles into appearance and relegates others into disappearance.  Matter is evolving and devolving as all other forms of life are evolving and devolving.

A sodium particle is not always a sodium particle. It changes its dimensions in an orderly and periodic manner until it has run the gamut of all the elements of every octave, and returned to its own octave.  A radium article was once a light unit of hydrogen and will be so again.  More than this, an atom of any element actually contains within itself all of the other elements.

An atom of gold is a gold atom in dimension only.  It is not even preponderantly of the substance of gold.  It is everything else in the universe. Everything that is, is of everything else that is.  Nothing is of itself alone.

Consider for a moment an atom of manganese or an atom of iron, both of which are very similar in structure.  Instead of thinking of it as an inconceivable little thing, for the purpose of comparison imagine it magnified until it is as big as this solar system.

One would not think of this vast solar system as an atom of any one of the elements, for one knows that all of the elements are contained within it.  Yet this solar system is either a manganese or an iron atom.  As nearly as the relater can determine without precise mathematical computation and while awaiting calculation of other dimensions it is one or the other of these elements.

Its plane and extension of ecliptic, its color as a tonal system, its tonal syllable in the octave scale, its endothermic relativity as a charging system, its tonal density, temperature and other dimensions, place it within a practical certainty as one of these two elements.

Later, when calculations have been made in accordance with the relater’s formula, the relative age of this system, its exact tonal orbit, its potential position, plane, ecliptic expansion and extension will be exactly known.

This first volume will not, however, be encumbered with mathematics.

The basic principles of motion under which the One living Being functions in His thinking are simple, and simply must they be written down.  The day of the mathematician will come in the adaptation of those principles.

This solar system, being just one huge atom of iron or manganese, let us say, and to our knowledge containing all of the elements of the entire ten octave cycle in their proper proportions, can it not now be clearly seen that the concept of the elements as separate and distinct substances of exact homogeneity throughout their structures, is untenable in this universe of repetitiveness in all of its effects of motion?

Cannot it then be seen that it is not the substance itself which determines its effect as an element but merely its position, and its dimensions, in its octave constant?

Cannot it also be clearly seen that the substance of the element for which it has been named is not even preponderant in its own element?

This solar system, which is true to plane as iron or manganese, is not preponderantly iron or manganese in its composition. It could not be. It contains vastly larger proportions of many of the other elements and yet some cosmic giant might gather up a handful of such systems as ours, which to him would be a solid, and analyze them in his laboratory as iron or manganese atoms.

Therefore let old concepts of many separate substances be discarded and replaced with the true concept of but the One universal substance of many apparent dimensions, known to man in the language of inner thinking, the language of light.

There is but one cosmic substance.  This One substance appears to be divided into many substances, known as the elements of matter.

The One universal substance first divides itself into the appearance of two opposite states of motion which register as positive and negative elements.

Then two more opposite elements appear. Then two more opposite elements of increasing potential and harder crystallization appear.

The cosmic pendulum then forms one element which registers itself as neither one opposite nor the other but is equally of each; a bisexual element of maximum opposition in all periodicities of motion.

These seven apparently different substances are but different states of motion of the One substance. They are the seven tones of an octave, and there are ten octaves of seven tones each.

In the last four octaves are many mid-tones, each one registering its own state of motion. Man calls those various states of motion of the one substance by many names, and they appear to be many substances. The apparent difference between the many is due solely to difference of motion and not to substance.

Many states of motion are possible, but there are not two substances in the universe. All states of motion are measurable and are under the absolute control of Mind.  As man is Mind, man can, with dawning knowledge of causes, change any one state of motion into any other state of motion, and by so doing transmute any one substance into any other.

The granite rock may become gold, or radium, at the will of man.

THE CRUCIBLE YOU ARE

I love letting my structured thinking become more plastic and fluid so as to meld with Russell’s free-thinking mind.  And where do we human beings fit and function in this ongoing cycle of elemental transmutation and ascension?  That’s where I want to go in this series, and you are welcome to go with me and perhaps see things that I don’t and share what you see.  

Have you ever thought of yourself as a crucible for transmutation, for instance?  Crucibles are containers that generate or refocus and channel energy.  With sufficient intensification, creative energy ignites into an ascending flame of transmuting fire—in human beings, angelic fire.  I have personally experienced such a conflagration in and throughout my body with such intensity that I felt my body would catch fire and go up in flames.  It didn’t, of course . . . go up that is. It’s still with me, for now anyway, and until such time as I release it back to return to its earthly origin.  I do expect to transmute some of it to a higher and finer essence and take it with me back Home.  I believe that’s part of our role as incarnate angels: to bring some of the essences of creation—tithes if you will—back to the Creator and giver of life.

Our work as angels incarnate includes transmuting physical substance with the transforming fire of love so that it can ascend to higher vibratory levels. Our body’s digestive and hormonal chemistry and physiology are designed and directed to this end and purpose.  We spend our days and nights transmuting seemingly lifeless raw material into living flesh, and living flesh into mental and emotional levels of energy, and still higher into spiritual essences.  In a word, we live and have our being within the ascending Flame of Love. 

Is there further work to be undertaken, then, by us angels incarnate in the larger cycle of the Creative Process to facilitate and move along the complete transmutation of the elements that make up the planet so that the earth itself and its inhabitants can move gracefully in the ascending and unifying Flame of Love? I believe there is.

I invite you to take an inspirational journey with me through the sacred terrain of the physical body as seen by the angels who incarnate on earth to live and experience their divinity in the flesh, bone and blood of the human temple. This blog journey will take us into a rather profound and prophetic consideration of our destiny as Earthlings on a planet that is shifting frequency in order to adapt to the Fourth Density it has already entered, rocking the boat, so to speak, of human existence.  Hold onto your seats—or let go to the inevitability of radical shifts in our experience of reality. Our species is undergoing a complete vibrational upgrade.

As always, I welcome thoughts and comments from my readers. I will continue in this series next weekend when I will reveal in poetic detail how these biblical temples reflect the design inherent in our physical bodies. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Evolution: From Consonance to Dissonance to Consonance

“This is a time when we either meet the moment or miss the moment. —Eric Garcetti, Mayor of Los Angeles.

It’s a challenge to remain relevant these days as the NOW generation leaves us older folks behind—and my thoughts turn to lofty considerations that seemingly have little if any relevance to current events in the world—philosophical and existential considerations like “Where do we come from and where are we going?” Often while writing a blog article I wonder if anyone really cares about the topic. “Who cares about our origin or our destination? All I care about is where my next job will come from and paying the rent next month?”  That’s understandable . . . for those who have their noses up against the grinding stone.  There is, however, a larger picture to be seen in which these challenging times can be understood and seen for why they are the way they are and what we can do in moving forward, if we would only look up from the grinding stone.  This post offers such a perspective–but it will require you to think.

Before I launch into this post, I wish to share words and a poem from my favorite bard, Don Hynes, sent in response to my previous post:

Thank you for this wonderful perspective brother. You asked for our thoughts. Here are a few of mine:

The New Heaven
The old heaven and earth 
are passing away
before our very eyes.
Anger and opinion of little use
as the ground slips beneath our feet
and the wide sea opens.
The words written long ago
about horsemen riding
and a great city falling
are now in present tense.
Hold together what you wish
of the crumbling structures
but be sure to look ahead,
to begin the work
of the new heaven.
Don’t scar it with old hatreds,
with all that hasn’t worked.
Remember to forget
and follow the trail
that life is leading.
Keep peace amidst the turmoil
and your crown in the chaos.
New life is coming
and into that new body
we are all being born.

Thank you, Don

ORIGIN

I just finished reading Dan Brown’s ORIGIN and I’m dwelling on the chapter where he finally arrives at the anxiously anticipated moment when the pivotal character in the story, futurist and computer entrepreneur Edmund Kirsch, reveals his belief-shattering discovery of the origin of life, along with the origin and destination of the human species, as the age of Artificial Intelligence dawns.  I won’t spill the beans for those who haven’t yet read the book. But I will take a phrase from the chapter to launch a consideration along the lines of the evolution of human consciousness, incorporating also words of my spiritual mentor from back in the day of my conscious awakening. The phrase is

“DISSIPATION-DRIVEN ADAPTIVE ORGANIZATION”

Lifted from the book, this phrase takes me back to my journey through Walter Russell‘s signature work THE UNIVERSAL ONE, in which he portrays and demonstrates the “Creating Process” as one of simultaneous integration and disintegration facilitated by the dance between the equally empowered Masculine and Feminine energies, partners in creation.  When you have a few minutes, it’s revolutionary reading. Just click on the above links to previous posts.

Back to ORIGIN: Edmund Kirsch’s scientific “discovery” of the origin of life in Brown’s novel is based on the urge and compulsion of life-giving energy to move out and bring the light of life to all corners of the Universe. Ergo, the “Big Bang” theory. To accomplish this, the “Laws of the Universe” assemble atoms and molecules into forms that will “dissipate” the energy in order to spread it further out into the formless void of the cosmos.  In the process, forms are disintegrated and dissolved, making room for new forms to emerge, all for the purpose of distributing energy throughout the Universe.  In order to accomplish its drive to spread energy around, the thermodynamic law of the universe creates a state of entropy by destabilizing a system of accumulated energy so that the energy can be dissipated. 

“ENTROPY: A thermodynamic measure of the amount of energy unavailable for useful work in a system undergoing change.” (New World Dictionary)  

Many systems on the planet are undergoing change. Examples of entropy can be seen in weather patterns where hurricanes and tornadoes form to dissipate the built-up warm energy in the tropics then move out and spread the energy into cooler climates, which absorb the energy and dissolve the entropic system.  The same dynamic is at work in the cooling of a cup of hot tea where the heat is dissipated in the tea and absorbed by the cup.

In the larger picture of human relations, entropy is at work in the clash between two classes of people, such as we see in the suppressed prejudicial racial issues in America that have bubbled over into “peaceful” demonstrations against unjust treatment of “people of color” by a policing system purposed to protect them.  Eventually the energy builds up to the point of destabilizing the emotional and mental capacities of the demonstrators which results in violent, and often destructive, outburst of energy.  As the energy is spent, the demonstrations disintegrate.

Considering Don’s poem “New Heaven,” entropy is working in the transference of energy from the disintegrating old heaven and old earth to the New Heaven and New Earth in a process of transmutation.  The acceleration of transference is exponential as the new absorbs the dissipating energy and substance of the old, which appears to be going out with a bang.  To try and stop it is literally a waste of precious energy needed to empower the New Heaven and grow the New Earth.  Fighting and resisting it only feeds it and hastens its collapse.  The word of Life is “Come out of her my people.” 

New life is coming
and into that new body
we are all being born.

 

The Old God is Dying

Along with the passing of the old heaven, the old God of religion is dying.  In Brown’s novel, Edmund Kirsch’s theory is supposed to preclude the need for God in the creating universe—that is, the God of religion made in the image and likeness of man. Science with its Laws of the Universe–quantum physics, chemistry, microbiology, gravity, etc—under the dominion of Artificial Intelligence, had become the new God to replace the old. The obvious question, posed by Michael Langdon, an academic scientist himself, is “Who created the Laws of the Universe?” He suggests that there has to be an Intelligence behind the Universe wherein energy and mass oscillate between chaos and order.  

I propose a more realistic formula: LIFE-DRIVEN ADAPTIVE ORGANIZATION FOR THE ONGOING EXPRESSION OF CREATING LIFE ENERGY, in keeping with Walter Russell’s model, as portrayed in this graphic:

All created forms come from and return to their Origin. The forms for moving life’s creating energy dissolve in the dissipation of energy.  Life’s creating energy itself does not dissipate, except in the form, resulting in the dissolution of the form.

However, we’ve been considering the transformation and transmutation of consciousness, along with the physical body, and not their dissolution—although that is what’s happening in the fallen state into which we’ve incarnated as spiritual beings, angels if you will. The warning by the Creator in the Beginning was and is “thou shalt surely die” if we continue to live our lives on the basis of our self-active mind’s judgments as to what it thinks is “good” and what is “evil.”

ASCENSION TAKES PRESSURE

There is another way our physical forms may go, and that’s up into the Light rather than down into the dust. That would require pressure.  That pressure is available within our living organism wherein spirit and flesh mingle to create a “Human Being.” Life’s energy, allowed to build rather than dissipate, would lift human consciousness to a new and higher level and shift the frequency of our physical forms to a higher vibration, where they would be completely impervious to all disease.

FROM CONSONANCE TO DISSONANCE TO CONSONANCE

So, how does all this play out in the evolution of my consciousness?  It plays out in how I conceptualize sensory perceptions in my consciousness and then neatly file them away into “good” and “bad” categories.  To help demonstrate, allow me to refer to my musical expertise.  

Music is generally a movement of sound-driven energy that alternates back and forth between dissonance and consonance.  There’s nothing “wrong” with dissonance in the musical composition as it is part of the movement of the music, which usually resolves into consonance. By the same token, there’s nothing more “right” about consonance.  One is simply the evolving or resolving phase of the other.  Now, we all love consonance, harmonious sounds of symphony.  It pleases us more, however, when consonance resolves out of dissonance.  Now, if we don’t like the dissonance and attempt to resolve it without any musical knowledge, we would likely create a noisome cacophony.  Listen to this recording of Sergej Rachmaninov’s  Vespers (All-Night Vigil) and experience what I’m talking about. 

(Move the red dot in the tracking bar to 23:50, and listen with your earphones at a moderate volume, as it will get louder at 25:00, then very quiet at 25:27. So, keep your finger on the volume control.)

RESOLVING DISSONANCE

I would now like to share some poignant words and profound insights of my spiritual mentor, Martin Exeter. He spoke these words some forty years ago.  However, as you will see, they are quite applicable to the present state of turbulence in our world.  (Read these excerpts when you have the time to be quiet and still.)

The state of affairs in the world might be described as an immense dissonance of raucous sound. How is this dissonance going to come to a point of consonance, harmonious consonance? How is it going to be resolved? The creative process in operation throughout the whole universe moves in cycles, in the overall sense in a creative spiral. It is an upward movement with which human beings are not particularly familiar because they have not for a long time been participating in it, but it is going on nevertheless. It moves in this spiral from a point of consonance into a state of dissonance and back to a state of consonance again at a higher level. This is the natural creative cycle; there is nothing wrong with it. In its relationship to human beings it was described long ago as the tree of the knowledge of good and evil. Good and evil then were part of that original state—both are perfect. There is consonance and there is dissonance and they each have a part to play in the creative process. There is nothing wrong with the dissonance; there is nothing wrong with the consonance. There is nothing wrong with evil, there is nothing wrong with good, until human beings interfere with the process. Then things go very wrong in human experience, not that this interrupts the creative cycles of the universe particularly but it brings a good deal of tribulation and suffering upon the human race and upon many other forms of life which are part of the creative life cycle related to this earth.

So there has been a mess-up in this whole process because of the failure of human beings, so that they are now disassociated from the creative cycle. We could say, to illustrate something, that at the point of human failure there was a state of consonance. The state of consonance was properly to be followed by a state of dissonance in the true creative cycle, but certain ones distorted the state of dissonance in order to conform with their desires, desires which they presumed were good or would lead to more satisfying consonance. Unfortunately this was none of the business of human beings; they had no business interfering with what was happening. They were warned of what would occur if they insisted on this interference, and of course it did, because they did. And so since that point of consonance there has been a constantly increasing dissonance; the cycle has never been resolved. It may be seen that there were a number of points of hesitation in the dissonant pattern when it could have turned again into a cycle which would have led to consonance, but in each case human failure reoccurred and so the dissonance, or the disintegration in this case, continued.

Now if consonance is to come out of dissonance there must be present in the dissonance a starting point, a starting point which relates to the consonance that is later to appear as the dissonance is resolved. That starting point, in our present consideration of what is necessary on earth to emerge out of this unnatural cycle, is the presence of angels in human form on earth . . . .  This vast dissonance that is present on earth in the experience of all human beings can only be resolved on the basis of this starting point which I have mentioned, because this starting point is a point of consonance within the dissonance. As there is that point of consonance within the dissonance the positive quality of that point begins to draw into association with itself all the material that is necessary to permit a resolution to bring the whole unfolding cycle to the point of consonance which we have referred to as the point of restoration. . . .

What the angels are to do has been described in various ways but maybe we should look at it in the sense of our immediate fields of responsibility, because if we have been sent on earth as angels and we land up here, wherever here may be for the individual, that is the place we have been sent to; otherwise we wouldn’t be here. This is the place which makes possible the resolution from the worldly state of dissonance to a state of consonance. So there is something very special about the particular place where a person is now. There is a place where we always are. It relates to the present moment, doesn’t it? It always relates to the present circumstance and it will include other people who are in the vicinity, who are a part of our present circumstance—this is always so. . . .

Later in his message, Martin Exeter offered something more.

The changes that need to come are changes in consciousness. Did you ever try to change someone else’s consciousness? If I had been trying to do this over these years I would have been discouraged long ago. I have been offering services over a lengthy period of time, not to change anyone’s state of consciousness, because I can’t do that, but to offer the opportunity to those who would receive it to remember how to let their own consciousness change. And I have been very happy over the years in doing this to discover that my own consciousness changed.

That’s how it has worked for me. I’ll close with these words of Martin’s:

Now you can’t as a human being change your own consciousness. You wouldn’t know how to do it or what your consciousness should be after you had gotten it done. So that’s not the point. The point is that we have begun to discover and experience a new state of consciousness to the extent that we have been willing to accept a new quality of expression, not struggling to build some model state of spiritual consciousness that we had decided would be useful but in a very practical way letting our circumstances be used to provide us with the opportunity of giving expression to a quality of living that transcended what we knew before. We had to take responsibility for ourselves to do this, to recognize that whatever it was that was present with us exactly where we were was the facility by which we might let our state of consciousness change.

“Be Where You Are.” As always, I welcome your thoughts and comments. Until my next post, 

Be love. Be loved.

Anthony

tpal70@gmail.com

 

The Garden of Consciousness — “As Above So Below”

🎶 This little light of mine, I’m gonna let it shine . . . Let it shine, let it shine, let it shine. 🎶

Fig trees provide an archway in our back yard paradise

Co-creation At Home

The picture of our back yard above stands as a living example of how easily creation can unfold out of our consciousness where there is partnering with Nature.  Our yard didn’t always look so paradisal. It was totally destroyed back in 2005 when Hurricane Rita came through and uprooted our great sycamore tree and other trees in our back yard.  It was a surreal disaster.

At first, restoring our yard seemed an insurmountable task. Being a man and physician, I suggested we have a professional landscaper come in and “fix it.” Bonnie, on the other hand, wanted us to restore it ourselves, which we did—and it was fun doing it as we both loved working with the situation just as it was and expressing our creativity into it, which eventually transformed it into the garden spot it is today.  We did bring one of our sons, Leo, into the setting who contributed his carpentry skills into repairing the damage to our home—along with much-appreciated loving enfoldment and emotional support. Thank you again, Leo.

It took more time than a landscaper would likely have taken, but then we would have missed out on the joy of creating it together as ideas came to us, taking one task at a time. Realizing and implementing those ideas was a large part of the fun and joy. Then, watching Mother Nature take what we had accomplished and put Her finishing touches on it, we saw our yard grow and blossom as only She knows how. And now we have the pleasure of enjoying our little piece of paradise right here at home.

Here’s what our back yard looked like after the storm debris was cleared off.

 

 

 

 

 

And here’s our back yard today!

The Garden of Eden and The Garden of Paradise

I’ve been meditating on the biblical Garden of Eden, variously thought to have been located somewhere on earth. However, Eden may be considered more a heavenly garden than an earthly one; an internal garden rather than an external one. Paradise may be thought of as an external garden—an earthly paradise, which still exists in the pristine wilderness of this planet.

I’ve come to see the Garden of Eden as a Garden of Consciousness in which the seeds of Paradise are sown by the Creator.  Out of the Heaven of Divine Consciousness Paradise is born on Earth. We see it all around us in the God-made world of Mother Nature.

On the same basis, out of human consciousness is born the mind-made world of mankind into which we are born and live out our lives.  It’s simply the way creation works: from invisible heaven to visible earth. “As above so below.”

Our sun rises in the East as our planet rotates towards the future. It’s where the Garden of Eden is planted—by the LORD God.  I think this is important for us to understand.  Our today’s come prepared for us by the Lord: “This is the day which the Lord has made. Let us rejoice and be glad in it.” 

We know that Man did not plant the Garden of Eden.  The LORD God planted this Garden.  Man was placed in the Garden of Eden to dress and keep it— not to seed it with his own ideas as to how the Earth should be created and utilized. The CREATING IDEA for the Earth is in the MIND of the Creator, planted in the Garden of Eden, in the sacred soil of Divine Consciousness, as seed for the creation of the Earth and for all the plants, creatures and critters that live on the earth. I see the earth as the Garden of Paradise, the physical manifestation of the Garden of Eden.

Original Man was the creation of Elohim, a council of Divine Beings, as we saw in an  earlier post.  Man, created male and female in the image and likeness of God, was endowed by the Creator with the privilege, and the responsibility, of participating with God in creation by dressing and keeping the Garden.

It would serve us well to remember what this privilege actually entails—and what it doesn’t.  To start with, it does not entail the right to plunder Paradise for our own self-serving pleasure and enrichment.  That is what caused the Fall, and what has maintained the separation of human consciousness from Divine Consciousness. What it does entail is aptly contained in words penned by Lloyd A. Meeker (Uranda): “Let love radiate without concern for results.”  In other words, I am responsible for maintaining an atmosphere of love in the Garden of Consciousness.

Spiritual Man was endowed with a consciousness of his own, which went with him when he left Eden and incarnated in physical man on earth—“fell into creation,” as one reader described it in a comment—and to this day he has cultivated it as a garden in which he plants his own seeds—the seeds of competition and discontent, of greed and envy, the seeds of war.  Basically the seeds that will bring forth the kind of world in which he wants to live with all the self-serving comforts and pleasures it can afford.  This world is not in harmony with the Natural world of Paradise, which the Creator maintains with minimal help from mankind.  It seems that man is determined to continue building his world on top of God’s world, slashing and burning it to make room to grow food for his belly, and drilling it to produce fuel for his machines. 

The usurper and self-appointed ruler of human consciousness is the self-active human mind, which has assumed its own identity, the “human ego,” which many an ambitious leader has inflated in order to exercise power and control over others and the world, especially the world of Nature, Gaia’s Paradise, the cornucopia of the resources for life on Earth.  Even now he is eyeing the pristine National Parks of America with intent to harvest their hidden treasures of oil and minerals, Gaia’s very blood and bones. He has no respect for the Earth, nor for life.

Do I paint a too painfully accurate picture?  And do you detect a righteous tone in my words?  Perhaps it is because I do have a bit of righteous anger in my heart, tempered only by compassion for the deceived masses of humanity, as I look at what has become of mankind on Earth, and what a miserable and desperate condition we’ve created in human consciousness, out of which only misery and desperation can be born.  I use the word “righteous” in its literal sense of “right-use-ness,” of which there’s been a gross lack.  Little wonder Man ejected himself from the Garden of Eden, out of God’s Heaven, and separated himself from Divine Consciousness by his commandeering of the Creating Process.  

And now we want to get back into Eden?  We can’t “get back” into Eden, at least not as we are in our fallen state of consciousness.  We have to welcome the Edenic state into our consciousness, then co-create Paradise out of that heaven.  Anything we might endeavor to do to create a Paradise on Earth is a waste of precious energy and resource without first letting Eden, Heaven, be restored to human consciousness.  The mind’s bright ideas haven’t worked in the past and there is no reason to think they will work now.  They only make living conditions on the planet worse. 

Mankind may be like Man, but mankind is not Man.  Original Man is a spiritual being made in the image and likeness of God, who is Spirit, presently and temporarily incarnate in human form.  What we call “mankind” is a substitute for Man, a temporary creation “formed” from the dust of the ground, nevertheless used by an all-wise and merciful God as a means of incarnating on Earth in order to steer the evolutionary process of Restoration.

This is what I see underway on Earth in our day—has  been since the Fall.  It has taken this long for the evolution of human consciousness to reach a level of transformation that is sufficiently enlightened to accommodate the conscious emergence and revelation of incarnate angelic hosts through the bodies of as many human beings as are willing and transmute them in an apocalypse of Light.

It has also taken this long—after at least two failed opportunities—for the vibratory conditions in the energetic field of our planet and solar system, as well as cosmic factors in our relation, for example, to the constellations of Orion and The Pleiades, and our position in the energy belts of our Milky Way Galaxy, for the Restoration to be at all possible.  We are here, along with countless heavenly hosts, to steward this process so that Man can be restored to God and return to the Garden of Eden, where we will co-create with God a Garden of Paradise for and on the New Earth. It is why we incarnated. We are the appointed ones to get the job done.

I sense that time is at hand.  As I sat out with Bonnie in our paradisal back yard this evening, I felt a powerful wave of peace move through my body, moving across the entire globe.  I feel it even now as I write. Something of cosmic proportion is happening in the solar system, in the earth and in the body of Humanity. A New Heaven is descending upon human consciousness—the Heaven of Divine Consciousness—and already sown in its fecund soil are the vibrational seeds that hold sacred the patterns of design and control for the New Earth, along with instructions on how we are to go about co-creating Paradise here on earth.

In order to make room for the “New Jerusalem” descending from God out of Heaven, we must unclutter our consciousness of all the accoutrements and pabulum of the mind-made world to prepare our hearts to receive it.  John the Beloved describes it as “the holy city, new Jerusalem, coming down from God our of heaven, prepared as a bride adorned for her husband.” In other words, as one who is loved with all of one’s heart, all of one’s mind, and all of one’s strength.

Shining the Light of Love

At the moment we are facing “darkness upon the face of the deep.” Just as darkness was upon the face of the deep in the Beginning, so is the New Earth emerging in a shroud of darkness. Darkness is the condition in which the seeds of change gestate and develop, out of sight and mental observation that typically leads to judgment and temptation to interfere.  I suspect that as the New Heaven gives birth to the New Earth, it will be unlike anything we’ve ever imagined or expected.  I pray we will not fall for the temptation to judge it as it evolves and interfere with the Creating Process, but let it be what it is and simply shine our “little light” into the darkness.  All creating cycles move toward oneness, from love—and already I see the Light of a New Dawn shining in the darkness; shining through emissaries of Light Divine throughout the world, angels coming forth in expression.

Let love radiate without concern for results.  As we are faithful to this one important and pivotal role, we can be assured that there will be results, and we will be surprised and greatly blessed, as will the Earth. 

Paradise, as I said, is still materializing on Earth. There are still parts of the planet that have not been consumed by man and left barren.  Therefore there is a harmonious chord of synergy between Heaven and Nature manifesting beauty and sustainability with which we may partner, synchronize our life styles, alter the course of devolution and extinction of our species, and halt the total destruction of Paradise.  As we attune to the harmonious music of Mother Nature and dance to her rhythms and seasons, She welcomes us back and gladly accommodates our metamorphosis and restoration to the Creator of the heavens and the earth.  She awaits our return, and the return of her Beloved Creator to her Garden.

We are not alone in the process of transformation.  The entire Universe is with us as we turn around—the literal meaning of repent-–from our downward spiral to a dying exit from this earthly plane and start our journey back to Eden and an upward spiral that takes us back Home by way of ascension. No one need suffer or perish. We are loved more than we will ever know by the One who desires nothing more than to come into His Garden here on Earth, filled with peace and the fine substance of love. Love for this One with our all, and love for one another as our Self, is the only true way our personal and collective garden of consciousness can be prepared to receive the New Heaven for the New Earth.

I welcome any thoughts you may have. Until we meet again on this blog,  

Be love. Be loved.

Anthony

tpal70@gmail.com

Getting Back To Paradise, part 1: Purification First

“It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”  Black Elk

In the quiet stillness of these times, I will continue sharing my current stream of thought around the theme of “Paradise Remembered.” In this post I revisit Richard Heinberg’s MEMORIES and VISIONS of PARADISE to start bringing this series to a positive finale, starting with this promising passage: 

A new Paradise awaits, but humanity must first undergo a cathar­tic cleansing. Few prophets have looked beyond the day of Purification to describe the events of the restored Golden Age, for the world to come will be inconceivable in terms of the present one. With the return of Paradise, history — as a chronicle of wars and intrigue, of plots and villains — will be finished. Humanity and Nature, Heaven and Earth will once more be joined in peace and harmony as a new Creation-Time begins. 

PURIFICATION OF THE HEART

In the biblical story of the Fall, an angel with a flaming sword was placed at the entrance to Eden guarding the way to the Tree of Life, lest fallen Man partake of its fruit and live forever in his fallen state.  The angel represents the ONE I AM; the sword represents TRUTH; the fire represents the purifying SPIRIT OF LOVE. The story, of course, is a metaphor indicating that in order to return to Eden, we must pass through the fire of purification and prove that we can be true to the Truth of Love, true to our true Self.

The first order of business is the cleansing of the heart, especially of immune-crippling fear and shame. Buried deeply in the heart of humanity are fearful memories of a cataclysmic past in which the human race and all living things were nearly and literally wiped off the face of the earth, such as what occurred in the days of Noah with the Deluge.  We carry shame in our hearts for having brought this calamity, and all those that followed, upon our own heads by forgetting to live by the Law of One, and fear that calamity will happen again. It was said, however, that the Creator would not destroy the world again by water, and that this generation is “reserved unto fire.” What are some of the implications of this prophecy, and by what possible means would such a fiery cleansing take place?

THE CREATING PROCESS

In addressing these questions, I turn to a consideration of the Creative Process in which matter is drawn together for a season and then undone and recycled for future creative purposes.  Integration is an equal partner to dis-integration in this process—and their cycles run concurrently, only integration tends to be a bit more subtle, and dis-integration tends to gain a lot more attention.

As examples: devastating forest fires make news headlines, while new growth in their wake receives little if any media coverage.  Plagues, like the current pandemic, devastate our sense of security, along with the human population — although to little extent compared to the 1.4% current population growth rate — and the daily death toll makes leading story for the morning news. On the other end of the population spectrum, we’re less likely to see announcements of new births in our daily newspaper as we see obituaries. 

Ironically, while we all celebrate new births with congratulatory sentiment, we may harbor reservations about the wisdom of bringing a child into this turbulent and overpopulated world.  We are, after all, leaving our children a mess to clean up.  My concern for our grandchildren is that they will suffer painful hardship in the collapse of this un-civilized world—and I don’t think there’s any doubt remaining that this will come to pass, if not in our lifetime, in theirs.

On our walk a few days ago we met up with a young friend who, with his wife, have agreed not to have children and bring more human beings into this world. Such conscious thinking and wisdom are exemplary.

As a species, we do need to curb population growth, and the starting place is with individuals.  Family-planning is essential, with conception-and-birth control taking precedence over abortion.  For those who do not wish to bring more children into the world, adoption is a beautiful way to fulfill a couple’s desire to have children and a family. If we the people do not take this matter into our hands, the powers that be, that manipulate the masses for profit, will do it in ways that are ungodly and do irreversible damage to the genetics of our species. 

Dan Brown’s INFERNO may be fiction, but the reduction of the human population by means of a viral epidemic, or vaccinations, has been conceived in human consciousness, the matrix in which the patterns of human civilization are set, and out of which our world is born. That said, let us not energize that conception by focusing our mental judgments on it, nor on those “evil-doers out there,” lest the conceived possibility take on a life of its own and become our-worst-fears-realized.

The creating processes of integration and disintegration are unfolding continually.  The question I pose is this: “Is there a ‘critical mass’ in place on earth sufficient to move the Creating Process in a more dominantly integrative direction?”  I sense that we’re getting there, if we’re not there already.  

FOUR WORLD AGES COME AND GO

Historically, ages end with cataclysmic events. According to the Ancients, there have been four Ages in our history.  Richard Heinberg cites them:

World Ages

If the magical landscape fixes Paradise in space, its position in time is defined by its placement at the beginning of a series of world ages. We have already noted the Greek and Hindu conceptions of the ages or yugas of the world, respectively; there are also close parallels among other cultures. The Iranians, for example, knew four cosmic ages that, in a lost Mazdaean book, the Sudkar~nask, are referred to as the ages of gold, silver, steel, and “mixed with iron.” In the Iranian conception, as in the Greek and Hindu, each age is a step in the world’s deterioration, a process that is leading to a final apocalyptic cleansing.”

The Mayans counted their world ages as consecutive Suns­ — Water Sun, Earthquake Sun, Hurricane Sun, and Fire Sun — according to the nature of the catastrophe that closed the epoch. The Hopi also spoke of four worlds — Tokpela, Tokpa, Kuskurza, and Tuwaquchi — the first of which is described in paradisal terms.  Following their creation in the Tokpela world, the first people went their directions, were happy, and began to multiply. With the pristine wisdom granted them, they under­stood that the earth was a living entity like themselves. She was their mother; they were made from her flesh …. In their wisdom they also knew their father in two aspects. He was the Sun, the solar god of their universe …. Yet his was but the face through which looked Taiowa, their creator …. These universal entities were their real parents, their human parents being but the instruments through which their power was made manifest . . . . . 

THE END OF A WORLD AGE

We are the generation to see the end of the “mixed-with-iron” age and the beginning of the “Information Age”– the age of “Artificial Intelligence” or “AI.” That has such a foreboding sound to it.  Are we actually relegating our intelligence to the computer?  Sounds like a final step downward in the devolution of our species — from spiritual beings who had access to all knowledge — past, present and future — down to the level of these animal bodies with brains that have limited vision, and down further yet to the mineral kingdom where we hand over our “intelligence” to a computer silicon chip in which our vision and view of reality is determined by “data” rather than spiritual discernment.   

Returning to the question I posed earlier, by what possible means will this generation be cleansed by fire? Heinberg speaks to this question in the final chapters of his book. I will conclude with these excerpts in two or three posts.

To Get Back to the Garden

EDENIC CONSCIOUSNESS MAY BE RECOVERABLE by individuals in rare moments of spiritual insight. Perhaps nearly everyone glimpses Paradise at some instant during his or her lifetime. But is it also possible for all of us together to live in the Garden once again — to return and stay? This final chapter will offer two reasons for thinking that it is possible. We will see, moreover, how signs of strain and disintegration in the founda­tions of our present civilization, together with some intriguing developments at the growing tips of society, suggest that a new Golden Age may already be struggling to be born.

The Attainability of Paradise

The evidence of anthropology and archaeology may not prove (though it certainly does not deny) the former existence of a Golden Age — that is, of a unitary culture in which people were universally and continually telepathic, lived close to Nature, and possessed miraculous powers. But, as we saw in chapter 8, anthropological and archaeologi­cal discoveries have shown, almost beyond a doubt, that two of the most destructive aspects of civilization (the use and justification of violence as a means of social change, and the desire for dominance over other human beings and over Nature) were acquired only re­cently. The findings of archaeologists show that in the past human beings did live — and therefore in principle are capable of living — in peace and harmony both among themselves and with Nature.

Moreover, the evidence of psychology suggests not only that a subjective condition of oneness, peace, and innocence is attainable, but also that it is the natural and healthy mode of human consciousness. If the human body functions best in the absence of the ego-states of blame, fear, and resentment (as medical experiments show that it does), then the fact that we are living in an ego-based world, in which Paradise is the exceptional experience, must therefore be an unusual and temporary state of affairs.

If we were able to live in Paradise once, we ought to be able to do so again. And if the most natural and healthy way of life available to human beings is defined by the expression of the essential paradisal qualities of character and the subsequent experience of universal harmony, then what is natural should in principle also be attainable. In short, we may be designed to live in Paradise.

Why, then, do we routinely assume that Paradise is beyond our reach? Perhaps it is partly because we have an unrealistic concept of what that state is or should be. We tend to think of Paradise as a place or time in which all human desires are satisfied; since people’s desires tend to conflict, we therefore assume that Paradise could never actu­ally exist. But the Paradise of myth and vision is not a state in which conflicting personal desires are somehow all fulfilled. Rather, it is one in which all human desires and motives are completely subsumed within a larger creative purpose. If individual desires are satisfied in Paradise, this is only because it is the overwhelming desire of all individuals that the consummate accord of Nature and Cosmos be nourished and maintained.

The inhabitants of Paradise — whether in myths of the First Age or in near-death visions — are universally characterized by their expres­sion of specific values and qualities of character. And, as Aldous Huxley (among others) has shown, a comparative study of the relig­ions of the world reveals that these values and qualities — honesty, compassion, and love — are universal and innate. Whether it was a historical reality or not, Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.

Looked at in this way, Paradise may be seen as serving a specific function, as a design for living embedded in the circuitry of human consciousness. All biological organisms, including human beings, contain elements of design. We know, for example, that the pattern of the DNA molecules in our cells governs the basic design of our physical bodies. Perhaps we also contain within us a neurological or psychic program for the optimal design of social and spiritual relations between ourselves, the Cosmos, and Nature — a design of telepathic oneness and interspecies communion that represents the goal toward which our individual and collective experience would naturally tend to unfold.

Provided there are no significant interferences, the design inher­ent in the DNA molecules in our cells is expressed automatically and accurately in the formation of our physical bodies. Perhaps the same is potentially true of the neurological design of Paradise: provided its expression is not blocked, the pattern of oneness with the universal currents of life, as well as of miraculous abilities, should be automati­cally and accurately reflected in our ordinary experience.

At present, however, it is not. As we have seen, nearly all of the world’s spiritual traditions agree that the innate paradisal design is being thwarted in its expression by certain now-universal patterns of attitude, thought, and behavior.

Could it be that simple?  Could Paradise be, as Scott Peck imaged, A World Waiting To Be Born ?  Awaiting our expression of it?  Of its Spirit?  Is the “fire” unto which this generation is reserved the fire of Spirit in expression through us?  The spirit of love, of truth and of life?  Energetically, cosmic conditions are just right for the birth of a new world and a new human race, with our conscious participation as “spiritual midwives,” as we travel with the planet and solar system, at breakneck speed, into uncharted waters in space.  Our once clouded vision is clarifying and expanding to encompass the image of a Golden Age coming down from God out of a New Heaven manifesting a New Earth.  Let us welcome it with joy and celebration.

Rise up, my love, my fair one, and come away. For lo the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land. . . .  Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. (Song of Solomon

The Teacher taught that fear is cast out of the heart by “perfect love”— unconditional love consistently expressed in living.  Shame is cleansed by forgiveness. That’s one means of purifying the heart of humanity.  Another way is by the fire of nuclear fission.  But then there would be no flesh left with which to start over, as in the days of Noah and his family.  Let us opt for the fire of Love — and grant God his wish that none should perish but that all should come to enjoy life eternal in Paradise restored — for, as Black Elk encouraged, It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”

I will add this YouTube clip with Dr Bruce Lipton to this post as it alerts us all to an opportunity at hand to collectively create in our consciousness the vision of Paradise NOW and change our future. 

Until my next post,  

Be love. Be loved.

Anthony

tpal70@gmail.com

Paradise Remembered, part 4: Return to Grace, Stature and Dominion

“For in the day thou shalt eat thereof thou shalt surely die.”   Genesis 

As I watch this coronavirus “pandemic” consume fearful minds and hearts, and hear the daily tally of the numbers of those infected and dying, I marvel at the resilience of the human spirit that consistently and predictably rises to the occasion in the presence of a common threat—real or only perceived.

At the same time, I also marvel at the level to which Man has fallen from the grace, stature and dominion over creation we once shared with our Creator and enjoyed in the Beginning when we were divinely created and fashioned and given a Garden of Paradise to call Home and habitat.  Not that we haven’t been given ample opportunities to repent of our aberrant ways and restore Paradise, because we have.

Such an opportunity is with us now in this global crisis that has halted us in our tracks and shut down our survival-and-greed-driven self-activity.  From what I’ve been seeing on social media and the news, there seems to be an awakening to this opportunity in many and an expressed intention, if not commitment, to not return to “business-as-usual” when this pandemic is over.  Some have noticed, as I have, that the level of air pollution has dropped considerably—as much as fifty-percent here in the US according to a recent national weather report—and noise reduction is pleasantly noted as well.  Wow! What an eye-opener and blessing this crisis is giving us just in these two results of reduced human activity on the planet! Not to mention the social impact globally.

This pandemic can be seen as humanity’s 9/11—but it doesn’t come without a caveat that we not to be deceived by the “trickster” yet again.  The caveat in this episode is “Follow the money.”  As someone wrote in a social media post a few days ago, “If you don’t use your mind, someone else will use it for you.” So, let’s use our minds and do our own research, and not follow the proverbial herd of sheep over the cliff.  Fear paralyzes our ability to think for ourselves. (See the video clip below and learn how Science is manipulating the human genetic material in order to control the human population.)

Along these lines, I received  a rather thought-full commentary, entitled THE VAST MAN. from one of my blog followers “across the pond,” as they say in the UK, Peter Watson, a portion of which I will share and see where it takes us:

THE VAST MAN

Logic and reason would suggest that original man, male and female, would have been of far greater stature (if designated to ‘have dominion’, as it was put, over Eden), than the human species that now inhabits Earth. Confirming this, we have extensive mythology speaking of gods and goddesses, giants-in-the-land, men of great renown, crowned by the Gods-of-Olympus ruling the first civilization. Also tending to validate the hypothesis of a vast man, male and female, and of greater stature, there is biblical mention of “Sons-of-God”—surely a reference to those designated to ‘have dominion’—who “saw that the daughters of men”—(certainly a reference to the Adam strain produced to till the ground and dress and tend a garden; hardly in the order of having dominion)—“and took unto them all they chose”—not unlike the sheiks and sultans of mankind’s world.

Historically, between the completion of Eden, and the host of original man, male and female, stretches an unrecorded blank, known in mythology as The Golden Age of Man, that spanned the period between the Sixth Solar Day—midway in the First Universal Age [a cycle of 310,464 years]) and the latter millennia of the Twelfth Solar Day (a cycle of nearly 26,000 years)—at which point an unauthorized garden is planted eastwards in Eden, where “there was not a man to till the ground.

In the midst of extraterrestrial upheavals that wiped out and submerged two civilizations, reducing survivors to the cavemen-stage beginning of the present civilization, spans a feasting-ground for extraordinary mythology, including fire-breathing dragons, witches riding their broomsticks across the night sky, and a temporary race of dinosaurs; all hallmarks of globally-acclaimed recognition.

Little or no memory or recognition of the greater portion of man’s history is now available, other than in myths and legends, a state of mind to which professor Velikovsky ascribes amnesia. With NASA’s computing power, and Hubble’s space-penetrating telescope, we can now trace evidence of past upheavals within Sol’s galactic family of planets to confirm such events as the parting of the Red Sea, and the day the Sun and the moon (apparently) stood still in the sky in Joshua’s record. Slowly but surely parts of mythology, extraordinary as it may seem, can now be confirmed.

The “First Time”

The “First Time”—when Man lived in the Garden of Paradise—spanned a considerable length of time before the “Fall” took place and Man, outside the Garden and hiding from the Creator, began to create living things out of his own imagination and physical desires. In her BOOK OF GRACE, Grace Van Duzen writes evocatively about that sad day:

Gen. 6:1,2:  And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

This incident portrays the obsession which engrossed divine Man as he surrendered to the temptation to control the outer planes of his own being for his own pleasure and purposes. It depicts a further step in the Fall, wherein his expression became subject to that over which he was created to have dominion and thus doomed the earth and its people to the fallen state. It lowered the vibratory rate in human beings, so that the physical forms lost much of their power and beauty.

All of this was a reversal of the working of God’s Law. The self-activity which has character­ized mankind’s function since that time is described by the act of taking “wives of all which they chose.” The basis for the function of human beings, especially in the most intimate areas (as of “wives”), is that of personal choice, desire, wants, without regard to a design inherent in the divine nature of each one. Described later as the “will of God,” that has a reputation of being something imposed, undesirable, when in fact it is the only possible way of fulfillment, joy and satisfaction.

The reference to “multiplying” indicates the exponential process, with the results of self­-obsessed function, divergent from the original state.

Edgar Cayce was a man with a remarkable and accurate ability in the subconscious levels. In a book Edgar Cayce on Atlantis, written by his son Dr. Edgar Evans Cayce, he referred to man­kind’s advent in Atlantis:

The first disturbing forces…in the continent [Atlantis], through the application of spiritual things for self-indulgences of material peoples. . .were the periods as termed in the Scripture when “The sons of God looked on the daughters of men, and saw them as being fair.”

He spoke of the “sons of the Law of One” and of the “sons of Belial.” All were created as sons and daughters of the Law of One. It was the departure from that One Law, indulging in union with the “sons of Belial,” the devil or the wrong use of the serpent in the tree that produced all the mis­ery in the world.

That state included the introduction of slavery, “servitude to many through the aggrandizing of those things that pertained to the gratification of material things, material desires in the body.” 

Gen. 6:3-22:  And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

This verse declares the drastic change in human form and substance” for that he also is flesh,” accompanied by the reduction in his life span. Rejection of the ordained process of birth and ascension resulted in the gradual decrease from approximately thousand-year cycles to “an hundred and twenty years.” There was the transition from a high vibrational substance to what is called flesh. This was recorded previously when it was said that God made them “coats of skins.”

The bodies of human beings as originally created were formed “of the dust of the ground,” the purpose being to utilize the substance of this planet to create a vehicle for the Lord’s do­minion in this part of the cosmos. It was the absorption of the consciousness at the physical level that interfered with the vital control from the higher planes, described as “my spirit, saith the Lord.” This reversed the upward movement of the “living soul” to a dying one.

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

And God saw that the wickedness of man was great in the earth, and that every imagi­nation of the thoughts of his heart was only evil continually.

[The process of the Fall was literally clothing evil thought-forms with Earth’s substance: “heaven and earth” became “heaven and hell.”]

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

With His creation in this part of the cosmos at a crucial point, it appeared to the Lord that it might not survive the inevitable working of the Law, resulting from man’s own wrong func­tion, pictured as the Lord destroying man.  All of Earth’s kingdoms are dependent upon the outcome of man’s advent on this planet: “both man, and beast, and the creeping thing, and the fowls of the air.” It was obvious that without a change in man, in the “thoughts of his heart,” this glorious creation would self-destruct. The function of the mind (serpent) is the vital key in the restoration of mankind, which is not separate from the heart, the emotions, the passion which is the substance of first form, as palpable in the subconscious level as the more familiar physical one. When that is “continually evil” the material form and atmosphere cannot be oth­erwise.

My attention was piqued as I read “The process of the Fall was literally clothing evil thought-forms with Earth’s substance: ‘heaven and earth’ became ‘heaven and hell.’” That’s still going on today. Scientists exercise little restraint and take presumed license in their laboratories toying around with they-know-not-what.  Yet does curiosity and desire for fame and fortune compel them onward in their search for the Pulitzer-prize-winning discovery of the day. “Let us make things in the image and likeness of the thoughts and imaginings of our own hearts and minds.”  Those imaginings and thoughts are to this day “only evil continually.” And this self-activity is not limited to science alone but is going on everywhere—in commercial agriculture, for instance. 

Consider, for example, the DNA Sequence recently deciphered, and the tampering of the genome to produce genetically altered foods, even clone animals.  The spiraling DNA helix can be seen as a “tree of the knowledge of good and evil”–or evol.  We were warned not to even touch it, much less eat of its fruit?  The “fruit” would be the end product of genetic engineering, which has had deadly consequences.  “For in the day thou shalt eat thereof thou shalt surely die.”  I think that was a warning rather than a threat by an angry and vengeful God.  To this day our lying serpentine mind whispers “Thou shalt not surely die.”

Some have speculated that this virus may have been created in a laboratory and escaped by accident. I rather suspect that man’s perpetration and rape of the Earth’s natural resources has triggered a global immune response from the Natural World.  Earth is, after all, a living, breathing entity. A viral pandemic could well be her way of giving us pause to reconsider our chosen way or living—or dying.  Let us face the fact that whatever is not in harmony with, and strives against, the Natural Order is constantly being undone and eliminated from the Earth. We fight it to our peril. Yielding to the Natural Order, we live—hopefully to restore benevolent grace, noble stature and loving dominion to Man, God’s representative in this corner of the Universe.  

I will close with these uplifting words of Grace:

The creation of this planet and its inhabitants was unique in the cosmos, with a very special function in the solar system. Man is created with the ability to let the control of the cosmos, “God Almighty,” be operative on Earth, and consequently have vital impact in the entire solar system.

With that, I will leave you to your own thoughts and meditations.  Until my next post,

Be love. Be loved

Anthony

tpal70@gmail.com

Paradise Remembered, part 3: The Origin of Man

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.”

Grace Van Duzen portrays Man as being first spirit, later to be clothed with form. Spiritual Man clothed with an earthen body—God incarnate on earth—to continue God’s work of creation as a steward of the creative process and keeper of the Garden. That’s the biblical story of Man’s origins.

Grace tells her “Story of Man” in THE BOOK OF GRACE from a cosmic view

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. . . .

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

At the conclusion of each creative Day, God saw that “it was good.” After the creation of Man the comment was that He saw every thing that he had made, and. . . it was very good.

On the Sixth Day, then, we have Man (and Woman), a perfect creation. In the sixth cycle divine Being was clothed in earth substance, in position to let God perform His cosmic creative acts on this planet through His earthly image and likeness—the means whereby the invisible things of heaven could be brought forth on Earth.

Dominion over every living thing is the result of obedience to the command to multiply and replenish the earth and subdue it, which indicates a state where perfect control is operative in the act of multiplying, which involves sexual activity at all vibratory levels. 

The opposite has occurred, with overpopulation the primary cause of hellish distortions rampant in every corner of this planet which was created to be a paradise. The results of aberrant function in the most vital area of man’s creative activity, the limiting of that act of creation to the physical level, are taking their toll in increasingly massive numbers.

According to this command, dominion over all creatures and kingdoms of the earth is entirely dependent upon control in this central function of life. Multiplication is an essential aspect of all creation, the “seed within itself,” and without the control that causes the design in the heaven to take material form, the result is self-destruction, tragically obvious in man’s present function on this planet.

The fact that Man, male and female, was created with the faculties to extend the control and guidance of a wise and loving God to all the kingdoms of the earth causes one to look at the situation in today’s world, of misery and violence. Something went wrong! Man is afraid, not only of many creatures of the earth but of his own shadow; there is not much dominion in evi­dence. The drastic change in the being designed to control the earth and its creatures inevitably included that over which he was to have dominion. Animals took on the nature of their “fallen” god. It can also be seen how quickly a “creature” will return to the state of “grace” when in the presence of a human being expressing the Spirit of God.

The Being that incarnates into this planet at the present time assumes a much denser sub­stance than that in which man was first created. A finely tuned body, clothed with the highest vibrational substance natural to this part of the cosmos, would be equipped to travel vibra­tionally wherever the Spirit directed. Could this be the origin, deeply buried in the subcon­scious mind of man, of the concept of angels, radiantly robed in white, with wings that enable them to fly? It is an image that has persisted throughout the ages, and I was awed when I became aware, some years ago, that someone had perceived, in the aura of another’s body, the outline of a shape that resembled wings, extending from the area of the shoulder blades. I am not suggesting that the physical form of man’s imaginary wings would be the vehicle for his transportation, but the essence of the design is present, regardless of all that has been done, and cannot be dissolved by fallen human beings. It is still present.

CREATION IN MYTHS

Richard Heinberg tells the creation story as memorialized in myths.  Myths paint a much more colorful and imaginative picture. According to myths about “The First Time,” man’s abode was the heavens, the sky, in which we moved about like birds in the air—spiritual beings made by God—before diving into the water-covered planet Earth. That’s one scenario of Man’s origins. There’s a second scenario that has man emerging from Mother Earth—physical man formed by “the makers.” Heinberg cites both in Memories and Visions of Paradise:

The Earth Diver

Earth Diver myths tell the creation story from the perspective of a representative from the upper world who dives into the primordial chaos to bring forth the first seed of order. The Earth Diver myth tells of how a divine being (usually an animal) descends into the water to bring up bits of mud, which grow to form the whole Earth or even the entire Universe. Earth Diver myths are common among the northern North American tribes, whose cosmologies feature an original upper world inhabited by the immortal Elders and an unformed chaos of water below.

The symbolism in Earth Diver myths is often whimsical: the Diver is often pictured as a muskrat, a duck, or a turtle. Yet the underlying meaning of the myths is nonetheless profound. Water is the unformed reality out of which matter appears, and the descent into the abyss is analogous to baptism, in that it is at once a cleansing and a creative act. “In the beginning there was nothing but water,” says a Huron myth.

Similarly, the Hindu Vishnu Purana tells of an original chaos of waters:

He, the Lord, concluding that within the waters lay the earth, and being desirous to raise it up …. He, the supporter of spiritual and material being, plunged into the ocean.

The Emergence

The Emergence myth centers around the symbolism of Mother Earth, from which human beings emerge through various stages or levels of underworld. Emergence myths are found among the Hopi, Navajo, Pueblo, and Pawnee Native Americans, and certain groups in the South Pacific islands. In the Emergence myth the Earth is the fertile source of being, containing within herself the essences and potencies of all life. The lower world is described not as a hell, but as a previous mode of existence, a womblike paradise. Neither is the underworld considered to be a literal subterranean cavern, but rather a place “where at death we will all return,” another plane of existence “under”—that is, underlying-the perceptible physical world. Sun or Corn is often the agent of transformation and quickening, leading the First People up into the light. “Before the World was we were all within the Earth,” begins a Pawnee myth; “Mother corn caused movement. She gave life.”!’

In part, the Emergence myth is a metaphor for the journey from a spiritual plane of existence into manifestation in the material world. But the myth also epitomizes the role of the feminine in Creation: it is a symbol and a memory of the primordial Mother, the Earth herself, as she originally was—fresh, new, fertile, the source of all form, the receptacle of all seeds, the nurturer of all life. The tale is told from the perspective of the Creation, emerging from the womb of Earth Mother. . . .

Among nearly all of the variants on the creation-from-clay story, the breath of life is a common feature. For example, according to a Hawaiian myth, Kane and Ku breathed into the nostrils and Lono into the mouth of a clay image, which thereupon became a living being. In an Australian Creation story, Bunjil, the All-Father of the southeast­ern tribes, is said to have made two clay images, male and female, which he shaped onto pieces of bark. He looked at them, was pleased, and danced around them for joy. Finally he lay down on them and blew into their mouths, noses, and navels, after which they stirred and arose. Likewise, the natives of the Kei islands of Indonesia say that their ancestors were fashioned out of clay by the Creator, Dooadlera, who breathed life into the earthen figures. . . .

In many languages, the words for “spirit” and “breath” are identi­cal. Creation-from-clay myths imply that the breath within us—the essence of our being, our life—is a divine gift, a spark of deity. “I am Osiris,” declares the God of ancient Egypt. “I enter in and reappear through you, I decay in you, I grow in you.” The fundamental message of the Hindu Upanishads, similarly, is that Atman (the individual’s innermost Self) is identical with Brahman (the ultimate Cause of All-That-Is). Tat tvam asi—“That thou art”—perhaps the most famous phrase in Sanskrit, is a proclamation of this underlying oneness of God and man, a oneness that ultimately extends to all creation:  

You are everything … O self of all beings!

From the Creator (Brahma) to the blade of grass all is your body, visible and invisible, divided by space and time. . . .

O Transcendent Self! We bow to you as the Cause of causes, the principal shape beyond compare, beyond Nature (pradhana) and Intellect ….

We bow to you, the birthless, the indestructible, You are the ever-present within all things, as the intrinsic principle of all.

We bow to you, resplendent Indweller (Vasudeva)!
the seed of all that is! 

While the story of the animation of clay by an all-powerful Crea­tor describes the union of spirit and matter from creation’s standpoint (matter receiving the breath of spirit), the story of the descent of spirit beings to Earth, sometimes described as their taking on coats of flesh, describes the same process from the heavenly view of the Creator. According to the Molama clan of the Zulu, their remotest ancestors were a man and woman who came down from the sky and alighted on a certain hill. A similar idea is met with among the Wakuluwe, who live between lakes Nyasa and Tanganyika; they say that the first human couple came down from Heaven and produced their offspring from parts of their bodies.

Heinberg waxes eloquent in this summation:

In the beginning there is One—a preexisting Intelligence, alone and limitless. The One, in which the polarities of existence are united in perfect harmony, exerts a conscious act of will and becomes Two—masculine and feminine, active and receptive, Heaven and Earth. The Two work as equal partners in initiating the cyclic cosmic pulsations from which all life emanates.

The reciprocal—one could say sexual—interplay of the Two gen­erates a multiplicity of divine beings, whose further activity, based in the same creative principles, results in the appearance of a manifest Universe of infinite scope and detail. The divine beings plunge into the watery abyss of chaos and return with the first seeds of physical form. Attaching themselves to these nuclei of substance, they continue to gather material about themselves and gradually emerge from the inner, invisible realms of eternity into the visible, tangible world of space and time.

Through this grand process, the One Intelligence differentiates itself into a myriad of self-conscious beings incarnate in material form. And thus there is generated a Universe of limitless diversity, of which each minute part is grounded in a single ultimate Reality.

As I bring these things forward, a question in the back of my mind asks “Why is this brought to me now at a time when the entire world is in the throes of a pandemic of historic proportion?” Actually, I started this series before the Coronavirus made its public appearance.  Perhaps its value lies in remembering that we are immortal beings incarnate in mortal flesh bodies. That design hasn’t changed. God incarnates yet on Earth through Man. The question might be “When are we going to return to our divine commission as keepers of the Garden of Paradise?” 

I will continue with this series in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com 

Paradise Remembered, part 2: The Garden of Eden

“And the Lord God planted a garden eastward in Eden; and there he placed the man whom he had formed.” (Genesis 2:8)

Most of us today are awake sufficiently and quite able to bear the “many things” the Master Jesus had to share with his disciples but could not due to their limitations of consciousness.  After all, we’ve experienced more than two-thousand years of awakening in consciousness and spiritual maturity since then. What I’m about to share, then, concerning Man’s origins should not disturb anyone, and may even free some from limiting beliefs. Just for one, that it was Eve, tempted by the “serpent,” who then tempted Adam in the Garden of Eden to disobey God’s command that they not partake of “the fruit of the tree of the knowledge of good and evil,” thereby initiating the “Fall” that resulted in the loss of Paradise for them and their progeny.

Contrary to this belief, it was Adam, Divine Man, created in the image and likeness of God, a son of God, enamored by the beauty of the forms they had co-created with God, who acted contrary to the Law governing Creation by reversing his polarity with the Creator and polarizing his outer mind in Eve and in Creation itself, and then proceeding to judge the forms, no doubt with Eve’s full participation, as the forms were evolving toward becoming good and complete.  (I take writer’s license here in spelling the word “evil” as “evol,” as it is a habit we humans seem to have inherited of judging and interfering with the Creative Process, thereby creating something evil.)  And their eyes were opened and they saw that they were naked, which apparently they didn’t think was a good thing, seeing as how they covered their nakedness with leaves. I’ll pick up on this later on.  First I would like to give thought to the two different versions of the creation of Man as recorded in the first and second chapters of Genesis. 

In chapter one, on the sixth day of Creation, God created Man.

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

Now, a “day” of Creation was a lot longer than an Earth day of 24 hours. Some 25,872 years longer, as author and biblical historian Grace Van Duzen explains in her epic work and legacy, THE BOOK OF GRACE — A Cosmic View of the Bible:

Cycles of time have been recognized, such as an “age,” consisting of 2,156 years; a “solar age” of 25,872 years; and a “universal age” of 310,464 years. The solar age is made up of 12 ages, and the universal age of 12 solar ages. It is the solar age that is referred to in the Book of Genesis as a “day,” with the seven days of Creation totaling 181,104 years. 

The word us in this passage indicates that God, the Creator, was not a single entity but more like a conclave of Creator Beings. Grace offers a more precise explanation:

The word us in this text, “Let us make man in our image,” is derived from the word Elohim, plural of the ancient word for God, El—a designated number of God Beings under the focus of One, El.  A term used later, and consistently, in the Bible story, will be LORD of Lords, referring to this same Being. Elohim was a group, or body of divine Beings who created a body of human beings, for the purpose of indwelling in physical form to continue God’s work on this planet, His image and likeness. Other derivations of the word El have come through varying religions, as for example, Allah, designating the supreme God or ultimate point of focus for the universe.  

In chapter two of Genesis, we find this version of the same creation of Man, male and female: 

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made, and he rested. . . . 

These are the generations of the heavens and the earth when they were created, in  the day that the Lord God made the earth and the heavens,

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. . . .

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.” (Genesis 2: 1-7)

A question one might rightly ask, then, is “Why was there a need for a ‘man’ to till the ground if the Garden of Eden yielded up food for foraging literally upon demand?” What’s going on here?

We find a fascinating answer to this question in Grace Van Duzen’s book, and further historical details in Richard Heinberg’s.  So, between these two authors, I think we will come away with a deeper and more vital understanding of our origins in Genesis, and what caused the “Fall” and the expulsion of our first parents from the Garden of Eden. This will take several posts, so stay with me.

The Garden of Eating

So many legends and myths tell of a time when Man lived in a Garden of Eden before agricultural practices of tilling the ground to plant seeds for food became vogue.  Food was plentiful in the Garden.  And yet, reading the second version of the creation of Man from the second chapter of the Book of Genesis, supposedly written by Moses, one is left asking, “Why was a ‘man’ needed to till the ground?”   

Here are a few excerpts from Heinberg. (I will share excerpts from Grace’s book in the next post):

Somewhere down in the underworld we were created by the Great Spirit, the Creator. We were created first one, then two, then three. We were created equal, in oneness living in a spiritual way, where life is everlasting. We were happy and at peace with our fellow men.  All things were plentiful, provided by our Mother Earth upon which we were placed. We did not need to plant or work to get food. Illness and troubles were unknown.  (Hopi Elder Dam Katchongva)

Under the subheading The Golden Race there is this: 

The third-century B.C. Neoplatonist Porphyry said that the Greek philosopher Dicaearchus, of the late fourth century B.C., spoke of

men of the earliest age, who were akin to the gods and were by nature the best men and lived the best life, so that they are regarded as a golden race in comparison with the men of the present time … of these primeval men he says that they took the life of no animal. … Dicaearchus tells us of what sort the life of that Age of Cronus was: if it is to be taken as having really existed and not as an idle tale, when the too mythical parts of the story are eliminated it may by the use of reason be reduced to a natural sense. For all things then presumably grew spontaneously, since the men of that time themselves produced nothing, having invented neither agriculture nor any other art. It was for this reason that they lived a life of leisure, without care or toil, and also—if the doctrine of the most eminent medical men is to be accepted-without disease …. And there were no wars or feuds between them; for there existed among them no objects of competition of such value as to give anyone a motive to seek to obtain them by those means. Thus it was that their whole life was one of leisure, of freedom from care about the satisfaction of their needs, of health and peace and friendship. Consequently this manner of life of theirs naturally came to be longed for by men of later times who, because of the greatness of their desires, had become subject to many evils …. All this, says Dicaearchus, is not asserted merely by us, but by those who have thoroughly investigated the history of early times.

The classical Roman authors Ovid, Cratinus, Pausanias, Tibullus, Virgil, and Seneca expanded freely on Hesiod’s story of the original golden race, always emphasizing those qualities that characterize the benefits of the simple, primitive life—freedom, self-sufficiency, and lack of dependence on technology and complex social organization. Ovid’s Metamorphoses was for centuries standard fare in all Euro­pean schools, and his description of the Golden Age in Book I became the definitive form of the myth for the Middle Ages and the Renais­sance: 

The first age was golden. In it faith and righteousness were cherished by men of their own free will without judges or laws. Penalties and fears there were none, nor were threatening words inscribed on unchanging bronze; nor did the suppliant crowd fear the words of its judge, but they were safe without protectors. Not yet did the pine cut from its mountain tops descend into the flowing waters to visit foreign lands, nor did deep trenches gird the town, nor were there straight trumpets, nor horns of twisted brass, nor helmets, nor swords. Without the use of soldiers the peoples in safety enjoyed their sweet repose. Earth herself, unbur­dened and untouched by the hoe and unwounded by the plough­share, gave all things freely …. Spring was eternal … untilled the earth bore its fruits and the unploughed field grew hoary with heavy ears of wheat.

Elsewhere, Ovid speaks of the peaceful amity of Nature herself, before the degeneration of humankind. “That ancient age,” he writes, to which we have given the name of Golden, was blessed with the fruit of trees and the herbs which the soil brings forth, and it did not pollute its mouth with gore. Then the birds in safety winged their way through the air and the hare fearlessly wan­dered through the fields, nor was the fish caught through its witlessness. There were no snares, and none feared treachery, but all was full of peace.

Under the subheading Paradise of the East there is this Indian legend in the Vaya Purana:

In the Krita age human beings appropriated food which was produced from the essence of the earth …. They were character­ized neither by righteousness nor unrighteousness; they were marked by no distinctions. They were produced each with authority over himself. They suffered no impediments, no susceptibilities to the pairs of opposites (like pleasure and pain, cold and heat), and no fatigue. They frequented the mountains and seas, and did not dwell in houses. They never sorrowed, were full of the quality of goodness, and supremely happy; they moved about at will and lived in continual delight …. Produced from the essence of the earth, the things which those people desired sprang up from the earth everywhere and always, when thought of. That perfection of theirs both produced strength and beauty and annihilated disease. With bodies which needed no decora­tion, they enjoyed perpetual youth …. Then truth, content­ment, patience, satisfaction, happiness and self-command prevailed …. There existed among them no such things as gain or loss, friendship or enmity, liking or dislike.”

In China, we again find the Paradise myth flavored somewhat according to local cultural sensibilities, but nevertheless characterizing humankind’s earliest condition as one of ease, plenty, and free­dom. Taoist philosophy, profoundly and often sardonically primitivist, has permeated Chinese thought for at least the last two and a half millennia. According to the earliest Taoist sages, Lao Tzu and Chuang
Tzu, it is Nature herself who is wise, and the intelligent man knows better than to impose on her creative rhythms. “Profound intelli­gence,” according to Lao Tzu, “is that penetrating and pervading power to restore all things to their original harmony.” (Emphasis mine)

I will take up from this last paragraph in my next post—and share some of  Grace Van Duzen’s perspectives from THE BOOK OF GRACE. Until then, 

Be love. Be loved.

Anthony

tpal70@gmail.com 

“Cosmos And Psyche” page 3 . . . Mazzaroth and Original Man

“Canst thou bring forth Mazzaroth in his season?” (Job)

In this series I am exploring the heavens and cosmic influence of the stars and planets upon human consciousness and behavior, sharing excerpts from Richard Tarnas’s book COSMOS AND PSYCHE — Intimations of a New World View.  I must acknowledge that the current alignment of five planets is having a noticeable impact on my mental and emotional realms. I’ve been experiencing what I would describe as the “Job syndrome” of disillusionment and discouragement, along with a deep sadness about the human condition, globally and especially here in America where we are so divided. On the plus side, cosmic energy is greatly intensified, accelerating the rhythms of transformation and ascension of consciousness. This alignment will last until February 20, 2020, so hold on to your seat. 

The Book of Job has been my favorite Old Testament read.  At a hauntingly deep level, I identify with the story or Job. From what I was taught in Bible class many years ago, Job was not a single individual but rather a people, a remnant of the inhabitants of Eden, who, in spite of much tribulation after leaving Paradise, Job continued to call upon the Lord. When the Lord did finally answer Job, it was “out of the whirlwind,” and his answer was in the manner of a reproach to Job and his three friends after much complaining, useless advice and arguments had passed between them:

“Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hath understanding . . . Whereupon are the foundations thereof fastened; or who laid the cornerstone thereof; When the morning stars sang together and the sons of God shouted for joy?” 

These questions have haunted me over the years — like we’re supposed to know the answers to them, and the many questions that follow in this encounter between Job and the Lord . . . such as:

“Canst thou bind the sweet influences of Pleiades or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33)

The cosmos holds much history for Man to remember.  Job is/we are being queried and challenged in this passage about things relating to stars and constellations in the heavens.  Arcturus, for example, is a giant red star that travels around in the Milky Way Galaxy and enters our immediate neighborhood every nine-hundred years. It’s presently in the constellation of Bootes. I think of Arcturus as being a giant tuning fork that goes around tuning up his countless suns in the galaxy, similar to the violin and oboe used to tune up the orchestra before a performance. The Music of the Spheres is kept in tune and on Tone by Arcturus — my thoughts only of course. 

I’ve recently learned that the Hebrew word for the Zodiac is Mazzaroth, the original divine science of what has devolved into modern-day astrology; and the constellations of the Pleiades and Orion, that play pivotal roles in the steadfast positioning of our solar system in the galaxy, exert a magnetic gravitational influence on our sun and the entire solar system. 

Then there are questions about the natural world over which Man was given dominion; about animals he actually named, even created. Apparently Job had forgotten his role in God’s Creation, which is Man’s creation as well, and he was being cajoled and pushed by the Lord to remember and reconnect with his origins and with the Creator. 

Man at one time knew and engaged the Science of Mazzaroth. I spell “Man” with a capital M for a reason. Original Man, made in the image and likeness of God, has long been absent from Paradise. What we are today, and who we are in outer form, is a remnant of Original Man now fallen from grace and stature, disconnected from Divine Consciousness and from the natural world, itself being in a fallen state.

However, these outer forms are not who we are.  They are but vehicles for our incarnation as divine beings — “sons of God” who once “shouted for joy” when the “morning stars sang together.” Original Man is a spiritual being, made in the image and likeness of God, who is a spirit. These earthen forms are, by design and function, temples for the presence of the Spirit of God on earth. They are not Man. Man is a spiritual entity who is embodied by the entire solar system, as I considered in a previous post.

There’s obviously a lot more to this scenario and Biblical story than what has been handed down to us. However, this is far too controversial a subject for a blog. Suffice it to say there is another story in Genesis not being told by our Biblical scholars, perhaps not even recognized.

Along this line of thought, I received an interesting letter in response to my last post from a friend and fellow wayfarer, Peter Watson. With his permission, I will share it here, as he articulates essences that preempted where I was headed in this series. So, without further introduction, here is Peter’s letter:

Dear Tony, it is indeed a great pleasure, and a privilege to read and resonate with the thoughts of others in agreement.

Having been hoodwinked by the subtlety of the trickster, (and seen how others are blindly led, by patriotism, to commit atrocities of war), a thoughtful person becomes wary of profiteering politicians with good intentions that defy the wise commandment to “love thy neighbor.” We are, after all, one race of people on one planet, sharing the same sacred blessing of one life.

How humanity became divided by the trickster is still undoubtedly a mystery, since so many otherwise decent young people are still easily led astray, to indulge in acts of violence, against neighbors they have never met, and would probably treat honorably as friendly guests in non-political and non-denominational encounters.

I’d venture to say it is the true nature of all people to be as little children in a school playground when first meeting others of different creeds and colours. What happens to trick people into thinking otherwise, and adopt fiendish attitudes, between the playground and the killing-fields should be exposed ASAP if humanity is to somehow avoid extinction by self-destruction.

Just think of the waste of time, energy, and material-resources that would be eliminated if the arms-race could be officially ended in a tie, leaving the fear-motivation to die!

We can pin-point that motivation, which so easily leads nice decent young people astray, to indulge in acts of violence against neighbors they have never met, by honestly seeing the point at which seeds of hatred originate. It is not at all hidden, and in plain view for everyone to see as and when we expose it to the light-of-truth. You’ve got it, if you’re on the same thought-wavelength; it’s the human heart, right at the centre of the emotional realm. And you’ve said it Tony, “We have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference.

This is certainly so at a microscopic level, on up through the mineral kingdom, and to some extent in the kingdom of vegetation, but above that, in the animal kingdom where many pedigree species survive by tooth and claw, the ordained reflection of the One-who-dwells – the creative-animator – our ordinances-of-heaven become blurred and eclipsed by human diversion.

Unbeknown to humanity-in-amnesia (and we shall need to look into the origin of that state at some point to see the past cause sustaining the ongoing low-consciousness syndrome), the purpose-of-consciousness, and indeed the purpose of the miraculous capacity of the human mind it encompasses, remain to be properly understood.

Job, as rightful representative of the remnant of man in his true stature, is asked several questions – relating to cosmic consciousness — which some theologists have assumed is God’s way of mocking and belittling mankind. And, where consciousness is at such a low ebb-and-flow, it’s an entirely logical and reasonable view of how far mankind has fallen, from the grace and stature of original man, male and female made in the image and likeness of God, to the warring creature who’s highest aspiration is a dust-to-dust reunion, and which apparently is all it merits since it insists upon riding the satanic merry-go-round (eat, drink, and be merry for tomorrow we die), in the carnival-of-death.

That mortal material merry-go-round is an apt adage of the fallen state-of-consciousness, in which humanity worships it knows not what, instead of being in the peaceful and sweet creative consciousness of the One who dwells.

During the Golden Age of Man, prior to the initial disruption and the subsequent patterns of civilization attempting to be as God, and starting with an unordained garden eastwards in God’s Eden in which “there was not a man”, Man, male and female, shared the consciousness of God, knew the ordinances of heaven, and so of course set the dominion thereof in the earth, thus realizing and manifesting the will of God in heaven on earth, precisely as should and would occur if so-called Christians understood, and admitted into consciousness, the sacred meaning of the Lord’s Prayer.

Instead, religion and politics have been used to sow seeds of hatred rather than love, and science is devoted to exonerate, or at least mitigate, the unholy mess mankind thrives and dies in.

However seeds of hatred cannot originate in the heart unless they slyly slip by the unsuspecting and naive mind. Political and religious emotional manipulations are the two main tools in the armoury of the trickster.

Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?” Only due to non-participation in the way life works, as personified by the prophets, and of course demonstrated by man in his true stature during the Golden Age, before the imitation garden where the first labor-intensive slave was fashioned from the material-realm; much the same as modern labor-saving devices are manufactured, only the dust-of-the-ground creature was animated.

So, while the “ordinances-of-heaven” are being set in the earth (of our earth-forms, else we wouldn’t be here), it is despite human help or interference, whereas it would be so greatly enhanced and accelerated with our understanding cooperation, since that is, after all, the purpose of man. Surely this should focus our greatest endeavor at this particular time, when so much else is coming into the alignment of agreement in heaven on earth.

There’s much to explore and develop further here, and I won’t go there at this time. I do wish to emphasize the temporary nature of the human condition. “This, too, shall pass.” I feel that we are headed toward another Golden Age here on planet Earth. In my next post, I will share my thoughts on how the influence of planetary alignments work to draw forth archetypal patterns of behavior from within the human psyche to move the cycles of transformation and evolution forward. So, stay tuned. Until then,

Be love. Be loved.

Anthony 

tpal70@gmail.com

Anthropos: Being Fully Human

This is huge. I will be challenged in these next two or three post to my utmost capacity to synthesize, as I have been studying various authors and each one of them sheds a different light on the subject — and I will lean heavily upon them all for excerpts. So, I’ll just dive right in and let Spirit guide me where it will.

I will launch this multi-post consideration with this passage from logion 114 of the Gospel of Thomas:

Simon Peter said to him: “Let Mary leave us, for women are not fit for the life.” Jesus answered: “See, I have been guiding her so as to make her into a human [Anthropos]. She, too, will become a living breath like you. For any woman who becomes a human will enter into the Kingdom of God.”

Another translation of the same passage says it differently and more to the point I’m aiming to make:

Simon Peter said to them: “Mary should leave us because women are not worthy of the life.” Jesus responded: “Look, I’ll lead her in order to make her male so that she can become a living spirit as you males are. For each woman who makes herself male wll enter into the Kingdom of Heaven.” 

In the first translation, the word “human” is used. In the second, the word “male” is used. I will call upon Jean-Yves Leloup for an interpretation of this poignant passage in her book The Gospel of Mary Magdalene:

The error of many translators is to render this as having something to do with being male. It is clear from the original Greek that the meaning
is that of anthropos (human being in the general sense), and not of andros (man in the masculine sense). It is true that in order to become whole, a human being must integrate in herself or himself the complementary gender. And this work or realization of wholeness is certainly not some­thing that only or especially women have to do–we each have our own work of becoming an Anthropos, a fully human being. . . .

The term anthropos is also richer than the term androgyne, which is sometimes used as the translation of the former, for sexual and psychic
polarities form only a part of what must be integrated in becoming fully human.

The other part is contained in the words “living breath” or “living spirit,” one’s true Self. And here I would introduce a consideration of the differences between male and masculine and between female and feminine. The first, male, relates to physical form, whereas masculine relates to spiritual or energetic essences. The same is applicable for female and feminine. I will address this difference after this clarifying explanation by the same author: 

This recalls a passage from the Gospel of Matthew:

But he said to them, “Not all men can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the Kingdom of Heaven. He who is able to receive this, let him receive it.”

Some scholars have detected here the hand of an editor who was influenced by some sort of dualistic or ascetic teaching, one that was to
influence Christianity’s monastic departure from Old Testament teach­ings. Indeed, it does seem implausible that Yeshua would advocate
destroying the work of the Creator. How could he who claimed to be One with the Father advocate such mutilation of his creatures?

Others explain this by an improper translation or transmission of Yeshua’s words. The word eunuch should be replaced by the word androg­yne. Unfortunately the latter word (like so many others) was and still is often misunderstood and reduced to a sexual meaning that evokes some
sort of freakish bisexual mixture that is neither male nor female–hardly an advantage for someone who is already having difficulties in finding his or her identity!

As in so many other domains, one can only transcend that which one has fully known and accepted. One must live one’s own sexuality in one’s
own body before speaking of a higher state of androgyny. As in psychotherapy, one must first have an ego that is as sane and stable as possi­ble before pretending to have access to what is often (perhaps too often) called the Self.

This is why the authors of the Gospel of Mary considered it so important that Yeshua really lived his masculine sexuality, perhaps with Miriam, perhaps with another woman. This was necessary in order for him to become the archetype of synthesis, the Anthropos that he was. I prefer the term anthropos to androgyne because the former word still leads to confusion today, in spite of a widespread contemporary appreciation of
the value of spiritual integration and balance of male and female polarities in us. Rather than defending the literal translation of the original
word used in certain early Christian texts, it is preferable here to defend, through the word we choose as its translation, the truth and richness of meaning in what the original word communicates.

What is important is to become whole. This is what makes us able to truly love, not from our sense of lack, but from our plenitude, as Yeshua
himself loved us.

In the same way, we can say that it is because Miriam of Magdala fully lives her feminine sexuality, and because she fully accepts and integrates the masculine dimension of her being, that she is able to speak with authentic knowledge of the Word–though today, as during her time, there are still those who would deny her this. But it is only after the long and slow work of becoming fully human that she can legitimately speak, as an Anthropos, of the fullness of a humanity that, like Yeshua’s, is open to the Divine and transparent to its clear light–the most invisible and subtle of lights.

Of course one can take or leave Leloup’s interpretation of these passages. I personally resonate with his words of clarification.  For one thing, he has helped me come to terms with my own conflicted view of homosexuality, having been somewhat biased by my unsavory confrontation with pedofilia in my seminary years studying for the Roman Catholic priesthood, which left me with a deep aversion to anything the looked like men doing anything sexual to or with other men. But, that’s mine to work with and through. 

MAKE THE TWO ONE  

Masculine and feminine energies exist as two seemingly separate forces only in this “creating universe,” this illusory world of material forms, as Walter Russell expounds upon in his 1926 signature masterpiece THE UNIVERSAL ONE. The energy out of which these forces are born and in which they move and have their being in One, male and female bodies not withstanding. There is only One who occupies these capacities, and that One is what Jesus calls the “Living Spirit” and “Living Breath” in the Gospel of Mary Magdalene and the Gospel of Thomas. With this clarification–and with what I have written about in my previous post “The Imaginal Realm: As Above So Below”–see if you can “see” with the spiritual eyes of your heart what is being conveyed in the following passage from The Gospel of Thomas (22a & 22b):

Jesus saw infants being suckled. He said to his disciples: “These infants taking milk are like those who enter the Kingdom.”

His disciples asked him: “If we are infants will we enter the Kingdom?”

Jesus responded: ” When you make the two into one, and when you make the inside like the outside and the outside like the inside, and the upper like the lower and the lower like the upper, and thus make the male and the female the same, so that the male isn’t male and the female isn’t female. When you make an eye to replace an eye, and a hand to replace a hand, and a foot to replace a foot, and an image to replace an image, then you will enter the Kingdom.”

I could ponder this passage for days and still not comprehend with my intellect what the Teacher is saying. And what does it have to do with babies being suckled? He was obviously coming from a wisdom higher than that of the world. One can understand why he once told his disciples that he had much more to share with them, but they could not bear it. I wonder if we are able to bear it today with our highly educated intellects. It has been said that understanding if of the heart. This teaching has to be taken into the heart for understanding, something that the books I have been reading this past year have helped me to do.   

The Teacher in speaking here from the standpoint of creating in and from the imaginal realm, where images are sown as seeds from above into the soil of human consciousness. He is speaking of the alchemy of begetting as compared to the chemistry of making. “Begotten not made” is a phrase found in the Nicene Creed referring to the “only begotten Son of the Father.” This is historically known as “Fifth Way Love,” which I will consider in my next post. 

ATTUNEMENT WITH LOVE

From the standpoint of subtle energy healing through what has come to be called the “Attunement Process” in my field of service, the conscious focus of the practitioner is not on the analogue but on the image; not on the distorted physical form, perhaps fragmented and depleted, but on the perfection of the spiritual body which is whole and vital.  Our work is primarily done in the secret place of the Heaven, in Love’s domain, where we conceive images of wholeness and vitality. That wholeness and vitality is being transferred moment by moment to the physical body via this imaginal realm of spiritual substance — “pneumaplasm”– which bridges the two worlds that are one in reality.  Attunement is with the vibrational tone of Love.  

This is what the Teacher called the “Kingdom.” When we as healers, or as complete human beings, anthropos, access and enter into the imaginal realm — which we can only do as Beings coming from above — where the images of healthy form and function are available for transference to the physical body, then we can make an eye to replace an eye, and a hand to replace a hand, and a foot to replace a foot, and an image to replace an image. From the view in the Heaven, the inside is like the outside and the outside like the inside; the upper is like the lower and the lower like the upper; then the male isn’t male and the female isn’t female but they are the same. We are not male and female. We are Anthropos, fully Human and living spirits, with masculine and feminine energies blended together in our incarnating capacities. We are sons and daughters of God. “Ye are gods.”

As a segue to my next post, I will close with an excerpt from Cynthia Bourgeault’s signature work, The Meaning of MARY MAGDALENE – Discovering The Woman at the Heart of Christianity. She quotes here a passage from the Gospel of Philip:

“The one who creates objects works outwardly in the external world. The one who labors in secret, however, works within the icon, hidden inwardly from others. The one who creates make objects visible to the world. The one who conceives gives birth to children in the Realm of the Unseen.”

In this complex distinction . . . Philip insists that begetting must come “from above”. . . .  It requires a free and conscious regeneration in the Spirit. “Begotten” is an alchemy in which spirit actively participates, and its fruit is the anthropos, or completed human being. 

Until my next post,

Be love. Be loved.

Anthony

I invite you to visit my website at HealingAndAttunement.com for information about my work and my books SACRED ANATOMY and ATTUNEMENT WITH SACRED SOUND. 

 

 

The Imaginal Realm: “As Above So Below”

I just finished listening to an interview with Dr. Becca Tarnas on the blog Rune Soup. She and George, the moderator, have a most interesting conversation on the topic of the “Imaginal Realm.”  If you have an hour or so to spare, have a listen. In the interview Dr. Tarnas focuses on Tolkien’s Lord of the Rings trilogy and Carl Jung’s “Red Book” as examples of  authors who cross over into the “imaginal realm” from which they tell stories that convey messages for our time and civilization.  I would like to delve into this topic a bit in this blog post.

In her evocative and controversial book The Meaning of Mary Magdalene – The Woman at the Heart of Christianity, author and Episcopal prelate Cynthia Bourgeault makes a distinction between the “imaginal realm” and imagination which I feel deserves in-depth consideration. The context of this consideration is the vision Mary Magdalene has of Jesus just after his resurrection when she reportedly mistakes him for the gardner.  In her gospel, Mary Magdalene tells the apostles of Jesus’ resurrection and goes on to describe her remarkable experience with him. 

I saw the Master in a vision and I said to him, “Lord I see you now in a vision.” And he answered me, “You are blessed, Mary, since the sight of me does not disturb you. For where is the nous [the heart] lies the treasure.” Then I said to him: “Lord, when someone meets you in a Moment of vision, is it through the soul [psyche] that they see, or is it through the Spirit [Pneuma] ?”

The Teacher answered: “It is neither through the soul nor the spirit , but the nous between the two that sees the vision….”

The “nous” is the heart, or the “eye of the heart.” It’s our capacity to discern spiritual or vibrational essences. It’s the space between the infinite and the finite, between pure spirit and gross matter – and it is said to belong to Spirit, generated as it is by Spirit for communicating with the physical world and for conveying “images” for the manifestation of “analogues”– the manifest forms.

From Cynthia’s book:

Most of us, reared in the scientific objectivism of our times, tend to think of visions as “subjective.” They belong to the realm of the personal and interior and, while perhaps illuminating the workings of an individual psyche, do not conform to anything in external reality. These, in fact, were precisely the criticisms that began to be raised during the third and fourth centuries, when visionary revelation was rejected as an authentic mode of knowing within the church. But in the original wisdom anthropologies . . . visionary knowledge is not an “experience,” let alone a private or subjective one; it is “of an ontological reality entirely superior to mere possibility” It emanates from an actual realm, a realm that is in fact more subtle and endowed with real Being than our own. In fact, in the reversal of our usual sense of things, it is the place of origin from which what we usually refer to as “reality” is merely the shadow projected into space and time.

Many centuries later, when this implicit anthropology came to maturity in the work of some remarkable Near Eastern Is­lamic mystics, this realm would be given the title “the imaginal realm.” Imaginal does not mean “imaginary”—that is, fictitious or subjective. It means the realm in which the images—the eternal prototypes—reveal themselves in their full authenticity. Remember how, in dialogue I, Jesus introduced the notion of “image” as a kind of primordial template? The imaginal is the realm from which these images emanate. . . . “that in-between zone where spirits become embodied and bod­ies become spiritualized.”

“Pneumaplasm”

The word “pneumaplasm” was coined by Lloyd Meeker (Uranda) eighty some years ago to represent this substance through which Spirit communicates with the material world.  Uranda was the founder of the Attunement service now being offered by attunement practitioners the world over.  I have incorporated sacred sound in my personal attunement service and have written a book about this sacred technology. I would like to share an excerpt from my book, Attunnement With Sacred Sound, from the section “Cellular Replication in a Musical Matrix of Light.”

“Image” and “Analogue” — “As Above so Below”

“From a mystical and metaphysical perspective, the Hermetic teaching ‘as above so below’ is restated by the great mystic Jesus who left a profound teaching himself with his disciples in a stream of dialogue that was recorded in both the Gospel of Mary Magdalene and the Gospel of Thomas, manuscripts that were discovered as early as 1896 (the Magdalene text) and as late as the mid twentieth century [1945] when Nag Hammadi material was discovered. In both of these Gospels, Jesus speaks about an ‘Image.’

“In her powerfully compelling and provocative book, The Meaning of MARY MAGADALENE—Discovering the Woman at the Heart of Christianity, Episcopal priest and author Cynthia Bourgeault shares teachings of the Master Jesus from The Gospel of Mary Magdalene that transgress lines of traditional orthodoxy. I will excerpt several passages from the fourth chapter of her book that are pertinent to this discussion, starting with a dialogue around ‘image’ and ‘analogue.’

Within the particular metaphysical stream that Jesus seems to be working in, image corresponds to that primordial template mentioned earlier—“the origin” of each created form. Very cautiously, you might label it an archetype. At first glance you may be tempted to transpose this teaching into Platonic categories and assume that Jesus is talking about the “ideal form” of a thing. But be cautious in doing so, for there is a distinctly different dynamism at work here. For Jesus, the “image” is not merely a static blueprint, a preexistent prototype that its earthly analogue mechanically reflects. Between image and analogue there is a dynamic reciprocity as they simultaneously articulate the same reality in two different realms. Image and analogue are in continuously creative tension receiving and fulfilling each other, and it is in the energy exchange that their indivisible wholeness is made manifest.

Images do not arise in this realm, however (their origin is several cosmoses more subtle), and trouble begins when this fundamental cosmic law is forgotten. . . .

“I like her use of the word ‘analogue’ here, which means similar in function but not in origin and structure, as it represents accurately the relationship between Man and his Creator, in whose image and likeness we are made in order to function as creators ourselves. In our energy and attunement work you might say that we seek to facilitate a clarifying, balancing and intensification of this ‘energy exchange’ between image and analogue with the intention that the oneness between them may be made manifest in the person’s experience of life, as well as in our own. . . .

“In ‘Dialogue One,’ a disciple asks Jesus about matter and whether it will ‘survive.'”[This inquisitiveness on the part of the disciple, taking place as this dialogue does in the wake of Jesus’ resurrection from the dead, makes perfect sense. “Are you really here in the flesh or simply in a vision?” Or, more to the point, “Did the matter of your body live on after death?” the student asks.] 

“Jesus answered: ‘All of nature with its forms and creatures exist together and are interwoven with each other. They will be resolved back, however, to their own proper origin, for the compositions of matter return to the original roots of their nature. Those who have ears, let them hear this.’

“Cynthia Bourgeault expands on this:

But by this . . . he does not mean they dissolve into their component atoms, quarks and/or humors. Instead, they return to an original template—or ‘image’— whose place of arising is in another realm.

“The dialogue suddenly turns into an inquiry about sin and its origin, into which Jesus offers a remarkably clarifying perspective.

Sin as such does not exist. You only bring it into manifestation when you act in ways that are adulterous in nature. It is for this reason that the Good has come among you pursuing its own essence within nature in order to reunite everything to its origin. This is also the reason for sickness and death, because you embrace what deceives you. Consider these matters, then, with your spiritual intellect. Attachment to matter gives birth to passion without an Image of itself because it is drawn from that which is contrary to its higher nature. The result is that confusion and disturbance resonates throughout one’s whole being. It is for this reason that I told you to find contentment at the level of the heart, and if you are discouraged, take heart in the presence of the Image of your true nature. Those with ears, let them hear this.

“A ‘Vertical Axis’

“Cynthia Bourgeault offers that ‘within his particular frame of reference, acting in ways that are ‘adulterous in nature’ will prove to have very specific meaning. It signifies a failure to stay aligned with origin; with that mysterious ‘root’ (or template) of one’s nature he has already alluded to, which, while arising beyond this realm, seeks its full expression here.” . . . [Jesus] quickly assures his students that this world is valuable and precious; indeed, this is the very reason the Good has come among them in the first place—“pursuing its own essence within nature . . . in order to reunite everything to its origin.’ There is important integrative work to be done here. But it all depends upon keeping a right alignment along what wisdom tradition typically refers to as the ‘vertical axis’: the invisible spiritual continuum that joins the realms together. Nearly sixteen centuries later, the German mystic Jacob Boehme would express this cosmological insight with poetic precision and beauty:

‘For you must realize that earth unfolds its properties and powers in union with Heaven aloft above us, and there is one Heart, one Being, one Will, one God, all in all.’

“The author then offers these words of truth and wisdom derived from Jesus’ teaching: 

When the realms are in spontaneous resonance—’One Heart, one Being, one Will, one God, all in all’—the music of the spheres bursts forth. When they are not, disease and disharmony inevitably ensue. As he quickly points out (again, with a contemporary feeling to the teaching), ‘Confusion and disturbance resonate throughout one’s whole being,’ and sickness and death are the inevitable result.

“The heart realm is the ‘secret place’ in which we commune with God; the capacity for spiritual discernment and understanding. It is precisely this ‘vertical axis’ around which we must wrap our hearts in order to attune to the vibration of the Lord of Love, from whence all power to heal and uplift derives. I bring these excerpts into this writing for the profoundly clear light they shine on the core essence and purpose of attunement and energy work, as well as for the perspective and insight they offer into the dynamism at work between inner Reality and outer form—continually giving to and receiving from each other the spiritual energies that generate the pneumaplasmic substance that connects spirit with form and makes possible their manifest wholeness and oneness. I was deeply moved when I first read this chapter, as I was profoundly uplifted—and continue to be—reading and re-reading Cynthia’s book.”

The imaginal realm is precisely the realm that we, as healers and co-creators, must become intimate with in bringing down into the earth the true patterns of life which alone can restore order and harmony to our world. As we make visible the invisible Reality imaged for us in this heaven, our Earth is restored.  

I will leave this consideration at that and continue the discussion in my next post, in which I will open up a consideration of the masculine and feminine energies at work in our human capacities and throughout the “creating universe,” as Walter Russell describes the world in which we live and have our being. Until then, 

Be love. Be loved.

Anthony

I invite you to read my Health Light Newsletter at LiftingTones.com.

 

 

 

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