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The “Jesus of Faith” Vs the “Jesus of History” part 3:1– Initiation and Incubation

“Say, ‘I am a child of Earth and starry Heaven; but my race is of Heaven [alone]’”

I have been sharing a perspective of the eighteen missing years of Jesus’ young adulthood from religious historian Michael Baigent’s book The Jesus Papers – Exposing the Greatest Cover-Up in History. In my last post, we explored a possible scenario that Jesus spent those years in Egypt—possibly living in a community of healers called the Therapeutae. I will continue to share Baigent’s perspective of events in Egypt that Jesus might have know about and even explored experientially.

Pyramids for Soul Travel

The Egyptians saw themselves as keepers of the balance and harmony of our universe. The Pharaoh bore the primary responsibility in this keep and the pyramids were his means of traveling to the Far-World for wisdom from the gods. Michael Baigent gives details of this travel from information gained during several pilgrimages he made to the pyramids in Egypt and other sites of historical interest.

To ALL OF US “PILGRIMS,” it is evident that the Pyramids are more than just the extravagant tombs we have been led to believe they are. Stephen Quirke states bluntly that the Pyramids, along with many other buildings that disintegrated over time, formed part of an ornate complex dedicated to the cult of the pharaoh as a divinity, adding that “they are only secondarily tombs.” The Pyramid of Djoser and other buildings in the complex at Saqqara, he explains, provide “unambiguous evidence” for their ritual use—in this case, for the Sed festival, a great festival held every thirty years or so that aimed to renew the power of the pharaoh.”

The most significant study of the cult of the pharaoh has recently been completed by Dr. Jeremy Naydler and presented in his book Shamanic Wisdom in the Pyramid Texts. He explains that the Sed festival was conducted to allow the pharaoh to bring the physical world and the Far-World into harmony, a balancing that would benefit all of Egypt. The “central rite” of the Sed festival “involved the king crossing the threshold between worlds,” with the aim of bringing himself into a “direct relationship to the normally hidden spiritual powers.” To allow this to happen, during the most secret parts of the ritual ceremony it appears that the king had “an ecstatic visionary experience.” This experience was deliberately induced by those conducting the rites, who well understood the linkage between the two worlds and the importance of the pharaoh as a point of contact between the two.

Naydler is blunt: his conclusion from his study of the Pyramid Texts is that “far from being funerary texts, [these texts] were primarily concerned with mystical experiences of a type similar to those that the living king had during the ‘secret rites’ of the Sed festival, for they can clearly be seen to belong to a genre of archetypal human experiences at the crossing point between this world and the spirit world.”

One of these texts reads: “O king, you have not departed dead, you have departed alive.” Another reads: “I have gone and returned. . . .  I go forth today in the real form of a living spirit.” Yet another text is entitled “Ascending to the sky . . . . and becoming an Akh.”

The Akh is “the shining one,” a “being of light,” and is the root of the word akhet, or “horizon.” It describes the end sought by the Ba: to convert into pure spiritual radiance. In terms of the dead, it reveals that the person after death, following a period when he is free of his body in his Ba [soul] form, eventually ascends to enter a state of transcendence and merges with the radiant Source of all. Stephen Quirke explains that “the akh is the transfigured spirit that has become one with the light.” The word used in the texts for this process is sakhu—meaning “to make [the deceased] an Akh … a being of light.”

As Baigent points out, scholars would dispute this experiential approach to texts and rites and relegate it all to “millennia of imaginative speculation” by priests who may have believed what they were writing but didn’t ascribe to the actual possibility of such occurrences  Naydler nevertheless suggests that the experiences of crossing the threshold of death while yet alive were indeed possible and real. Baigent writes:

IT IS HERE THAT I am reminded again of the unique term “ahket of Khufu” applied to the Great Pyramid of the pharaoh Khufu at Giza, which I referred to at the beginning of the chapter. Could this name, meaning “to blaze, to be radiant,” and indicating the point of entry into the Far-World on the horizon, possibly suggest that the pyramid was the place from which Khufu passed into the Far-World? And the place from which he returned?

With the responsibility of maintaining Ma’at upon him, could it be that Khufu sought answers from the spiritual beings in the realm beyond on how to ensure harmony in this world? And if he did indeed cross the threshold into the kingdom of gods, how did he do it? What specific techniques were known to the Egyptian priests who assisted Khufu and other Egyptians before and after him?

It is quite possible that Jesus himself visited the Great Pyramid of Giza (pronounced jeeza) and went through the ritual by which he initiated the process of revelation of his radiant divinity, which he revealed later on with three of his closest disciples, as the Gospels of Matthew and Mark both record. Jesus apparently crossed over the threshold between heaven and earth and visited with two great beings, Moses and Elias, with whom he had a conversation. He was “transfigured before them: and his face did shine like the sun, and his raiment was white as the light.” (Matt 17:2) How did he do this? And when and where did he initiate this process of transfiguration and revelation of his radiant divinity? Could it have been inside the Great Pyramid of Giza? Was not his mission, like the pharaohs such as Khufu, to bring balance and harmony back to the relationship between heaven and earth? Perhaps to restore harmony and balance between the planet itself and the solar system – or Solar Entity, as I prefer to call it?

Rites of Initiation

Golden plates were found in graves in Thessaly, Greece, that speak of a celebration or ritual “performance by the ‘blessed ones” that took place underground. The “blessed ones” are written about as being  “’The Holy Ones, who understand the mysteries.’ Meaning, it is evident, those who had been initiated.” One plate reads: “O fortunate and blessed one, you are a god, no longer mortal.” Another plate reads: “Say, I am a child of Earth and starry Heaven; But my race is of Heaven [alone]”–advice given to a Far-World traveler to prepare him for any query about who he was.

We cannot avoid it: we are forced to take seriously the idea of initiation in underground chambers, and of initiates sharing with the dead secret rites and knowledge. This is a strange claim for a modern person to take seriously, but we must view the ancients in their own terms: this is how they explained what happens, and there seems to have been little ambiguity or doubt involved. Simply because we find it hard to believe is no reason to think that they misunderstood what was occurring, or worse, that they made it up as part of a “pious fraud.” All the evidence at our disposal leads to the conclusion that those who passed through the initiation ceremonies felt that they had been well served. There are no reports of disgruntled initiates demanding their money back.

Perhaps it is time now to look at how the priests did it—that is, how they helped initiates actually leave their bodies and travel to the Far-World.

Incubation

There was a ritual performed in underground chambers, facilitated by Egyptian priests, called the “initiation,” which included a process of “incubation,” whereby those who wished to cross over to the Far-World and “be introduced to the divine secrets” could do so and return safely. This was performed in underground sanctuaries accessible by way of tunnels. Baigent relates it to an interesting classic story:

These initiates, as they were called, would enter, take the right-hand path—which was always recommended in the ancient texts—and be rowed along an artificial river to reach the inner sanctuary, which served as the doorway or portal into the netherworld they sought and the kingdom of the gods. To return, the initiates could pass back across the river. In the meantime, the alternative tunnel provided the priests of the site direct access to the sanctuary, where they would wait for the initiates to arrive.

It was all rather reminiscent of the visits to the underworld that classical writers had described. They began with accounts of visitors to the infernal regions being rowed across the River Styx by the silent boatman Charon. Then, after entry into the sacred kingdom, the traveler experienced, as Vergil describes it, “places of delight, to green park land, Where souls take ease amid the Blessed Groves.”!

The author actually visited this site and describes in intriguing detail features he personally saw that are found in Vergil’s Aeneid, a scene where Aeneas visits the Sibyl of Cuma and asks for directions to the underworld. Vergil’s story turns out to be more fact than fiction. Homer also wrote stories about crossing over to the underworld:

THE VERY NOTION of crossing to the realm of the dead has had a long tradition in the Greek world. The earliest report of such a journey appears in the famous book XI of Homer’s great epic The Odyssey. Odysseus, on his complicated journey back to his home after the battles of Troy, is required by a witch, Circe, to descend into Hades, where Persephone is queen, in order to seek advice from the soul of a famous but dead Theban.

As I read Baigent’s description of what was called “incubation,” it sounded very much like what we know and practice today as meditation or contemplation — or even what today is known as a “sweat lodge.”  Only this ritual was performed by priests who knew the techniques and how to administer them. The question I am interested in having answered is whether or not Jesus had a personal experience of incubation during his sojourn in Egypt—perhaps as a preparation for his three-days in the sepulcher between his alleged crucifixion and his celebrated resurrection. Baigent alludes to this possibility but leaves us to our own conclusions and speculations.

THESE MATTERS MAY seem far too arcane to have any relevance whatsoever to our story, which, after all, concerns Jesus and the source of his teachings. Yet Jesus, as we shall soon see, also took an experiential approach to his mysticism. Could men like Parmenides have transmitted ideas to the classical world of the time of Jesus? Could they have added to the fertile mix of techniques that found a center in the great city of Alexandria and a Jewish expression in the Pythagorean-influenced group of Therapeutae whom Philo described living in a community outside the city?

Practice of Dying – Near Death Experiences?

Out of body experience

Plato explains through the words of Socrates that those who are involved in following philosophy correctly “‘are practicing nothing other than dying and being dead…truly, then, those who practice philosophy aright are cultivating dying.’” The only difference is that one returns to this world. It sounds very similar to a Near Death Experience.

At the point of death, Themistius informs us, “[the soul] has the same experience as those who are being initiated into great mysteries.”

This definitive assertion can be taken as a true expression of one who had himself been through the great mysteries. This is not just an intellectual belief but something learned from participating in such a journey to the Far-World.

Themistius continues:

At first one wanders and wearily hurries to and fro, and journeys with suspicion through the dark as one uninitiated: then come all the terrors before the final initiation, shuddering, trembling, sweating, amazement: then one is struck with a marvelous light, one is received into pure regions and meadows, with voices and dances and the majesty of holy sounds and shapes: among these he who has fulfilled initiation wanders free, and released and bearing his crown joins in the divine communion, and consorts with pure and holy men.

The Healer-Priests

In 1958 evidence was uncovered among the ruins of the ancient city of Velia in Italy of healer-priests of Apollo who survived the fall of that city. One of these was the Presocratic philosopher Parmenides. The date 446 A.D. was the latest date inscribed on the stone base of a destroyed statue, indicating a time somewhere around the beginning of the Christian period. Baigent describes their ritual practice:

These healer-priests were important: one of their titles was Pholarchos—“Lord of the Lair.” This is revealing, as these priests were specialists in an initiatory technique once well known in the ancient world as the technique of incubation.

In antiquity the best way of actually making contact with divinities of the underworld was through the practice of “incubation”—of awaiting a dream or vision while sleeping, as a rule, either on or even inside the earth.”

The ritual practice of incubation involves lying down in complete stillness and silence in an underground room, or perhaps a cave, in order to have a prophetic dream or to fall into a state of consciousness that is neither waking nor sleeping. It was here in the enclosed dark spaces that the seekers might have experienced passing across to the Far-world, where they could receive a vision from the Divine, the Source of all. The god of incubation was Apollo.”

. . . . The sacred journey was undertaken for healing or for a revelatory experience. These healer-priests of Apollo were experts in incubation and, as Kingsley explains, “used incantations to enter other states of consciousness.”

We can see here that the practices of ancient Greece, using such sites as found at Baia or the deep caves or underground sites that must have existed in Velia, were not so different from the uses made of the crypts beneath the temples in ancient Egypt. Such dark secluded places were chosen by seekers who, after dutiful preparation and appropriate ritual and incantation, lay in the stillness and entered another state of consciousness. We are left with little alternative but to seriously consider that they did indeed leave their bodies in their Ba form (according to the Egyptians) or in their psyche, or soul (according to the Greeks), and travel to the Far-World.

We can also see that by the time of Jesus the two traditions were drawing ever closer together. In fact, during the Greek and Roman domination of their country, the Egyptians despaired of their secrets surviving; the first-or second-century A.D. Hermetic text the Asclepius laments:

“A time will come when it will appear that the Egyptians paid respect to divinity with faithful mind and painstaking reverence to no purpose. All their holy worship will be disappointed and perish without effect, for divinity will return from earth to heaven, and Egypt will be abandoned…. When foreigners occupy the land … a prohibition under penalty prescribed by law (so-called) will be enacted against reverence, fidelity and divine worship. Then this most holy land, seat of shrines and temples, will be filled completely with tombs and corpses…. Only words cut in stone will survive to tell your faithful works.”

And so did it come to pass: Egypt became a land of darkness and stone-engraved mystery simultaneously with the rise of Christianity.  This ended the “First Sacred School” initiated by Abraham and cleared the way for the “Second Sacred School” initiated by Jesus.  I will leave it there for now. Until my next posts then,

Be love. Be loved

Anthony

Read my Health Light Newsletter online at LiftingTones.com

 

 

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The “Jesus of History” . . . . Vs The “Jesus of Faith” Part 1

My Chorale Pic

“WHAT IF EVERYTHING YOU THINK YOU KNOW ABOUT JESUS IS WRONG?” – From the cover of Michael Baigent’s book THE JESUS PAPERS – Exposing the Greatest Cover-Up in History.  Michael Baigent is a religious historian and leading expert in the field of arcane knowledge.

I received a number of “likes” and a few comments on my last post, which I always love receiving. One comment came from a niece that I thought is worth sharing here, since she sent it to me on Facebook rather than posting it to my blog. She says:

“Thanks for having the courage to educate us all about the history that so many choose to ignore. You will probably be burned in effigy…lol. My belief is that we need not be ashamed of our history unless we refuse to learn from it.”

My belief as well. I am not convinced, however, that we have learned from our history – or even explored it at any length so as to know what it is we need to learn from it.  Thus my exploration, which I am somewhat tentative in sharing in a public forum such as this. Some of my readers may, indeed, burn me verbally in effigy, as my niece said, and if that should happen, I extend love and compassion ahead of such time that this may indeed come to pass. Bless you and forgive me for exploring my own Italian/French/Irish Catholic roots, which I’ve taken for granted.

With that said, I will continue my exploration of information that has come to me in a thoroughly researched and well documented book by Michael Bagent entitled The Jesus Papers – Exposing the Greatest Cover-Up in History. My purpose in reading his book – for the second time – is to arrive at a better understanding of who exactly Jesus was and what actually occurred during his brief life and public ministry. Again, from the cover of his book:

In The Jesus Papers, the author reveals the truth about Jesus’s life and crucifixion. Despite–or rather because of–all the celebration and veneration that have surrounded the figure of Jesus for centuries, Baigent asserts that Jesus and the circumstances leading to his death have been heavily mythologized.

One of these myths is that Jesus founded Christianity and that his apostle Peter founded the Roman Catholic Church. Nothing could be farther from the truth, according to Baigent. The “elephant in the room” in any discussion of the origins of Christianity is the obvious improbability that a Jew would be founding a Christian religion. Christianity was not even a concept in Jesus’s mind.  Judaism was the religion of his time, along with paganism. And the apostle Peter did not found the Roman Catholic Church. That was the Roman Emperor Constantine 325 years after Jesus’s time. (More about this episode later.) Baigent helps us look at the political setting into which Jesus was born and in which he lived and ministered to the Jewish people.

Jesus was a Jew, not a Christian

Jesus was born during warring times. The Zealots, a Jewish sect, were battling the Romans over the city of Jerusalem and the Temple that had become a “den of thieves,” as Jesus described it when he drove the merchants and money-changers out of the temple with a whip. They wanted priests in the temple who were descendants of Aaron. They also were looking for the Messiah to appear and restore the kingdom of Israel, as foretold by the prophets. Baigent depicts the setting in which Jesus assumed his messianic role, entering Jerusalem on the back of a donkey:

There is no getting away from it: Jesus entered Jerusalem quite deliberately, pressing all the right buttons in order to put himself forward as the chosen Messiah of Israel, the anointed king, whose arrival had been foretold by the prophets. He knew it. He was open to it.

Jesus was born a Jew from the seed of Joseph, who was a descendant of the House of David. Yes, he had an earthly father who knew his mother, Mary, in the Biblical sense of that word, and brought him forth in the same manner as any other normal birth. It was the Church later on, with its hang up on human sexuality and its “obsession with perpetual virginity and celibacy” that fabricated the scenario of the virgin birth. Jesus had to have Joseph’s genetic heritage from the Line of David in order to be the promised Messiah, along with his mother’s priestly bloodline.

The author goes on to describe how Jesus was groomed by the Zealots from childhood for this role, only to have him later betray them and their revolutionary cause:

Imagine the problem: the Zealots, whose entire focus was the removal or destruction of Rome’s hold over Judea, had organized a dynastic marriage between Joseph, a man of the royal line of David, and Mary, of the priestly line of Aaron, in order to have a child, Jesus–the “Savior” of Israel–who was both rightful king and high priest.

Whether or not the Zealots “organized” Joseph and Mary’s marriage, what is factual is their inheritance of the royal bloodline of King David and the priestly bloodline of the High Priest Aaron. The Jews knew that their Messiah had arrived and all that was left was for Jesus to fulfill the prophecies of Holy Scripture and restore Judea as a nation by driving the Romans from the Holy City of Jerusalem and replacing the priests of the Temple with a High Priest descendant from the line of Aaron.

The big let-down that led to Jesus’s crucifixion

As it turned out, Jesus did not go about fulfilling their expectations. To the contrary, Jesus let them down royally when he failed to excuse them from paying taxes in that pivotal moment when he wisely answered their loaded question about paying taxes by suggesting they “Give back to Caesar what belongs to Caesar and to God what belongs to God.” Taxes were one of the chief contentions between the Jews and the Romans. Their refusal to pay Caesar’s taxes did not sit well with Caesar, as one can imagine. Then there was the issue of Jesus’ failure to be their temporal king and leader of their revolution. “My kingdom is not of this world,” Jesus had told them on more than one occasion, and repeated it at his trial before Pontius Pilate. “They had to get rid of Jesus and find a leader more amenable to their agenda, such as his brother James who was leading the community of messianic Jews in Jerusalem after Jesus was out of the picture.”

We must take note here that it was the Zealots and not the Jewish people in general who were responsible for the crucifixion of Jesus. If they couldn’t have a temporal king, they could at least have a martyr.

The origins of Christianity and Catholicism

Returning to the subject of the origin of the Christian religion, as I stated earlier, it was the Roman Emperor Constantine some 325 years after Jesus’s life and alleged crucifixion who, in a grab for power and control over an increasing Christian populace, and for the sake of unity in his empire, decreed that Jesus was the Son of God and the founder of Christianity. He simply made Christianity the official religion of Rome to unify his empire:

Constantine . . . called the Council of Nicaea to oppose the ideas of the heretic Arius. The aim was to get support for the idea that Jesus Christ was “of one being” with God the Father, a claim that Arius and others disputed; for them, Jesus was not divine. As Princeton’s Professor Elaine Pagels dryly observes, “Those who opposed this phrase pointed out that it occurs neither in the Scripture nor in Christian tradition.” But the objections proved of no consequence to the politically ruthless theologians who traveled to Nicaea with a set agenda in mind.

By this decision, the Council of Nicaea created the literally fantastic Jesus of faith and adopted the pretense that this was a historically accurate rendering. Its actions also established the criteria by which the New Testament books would later be chosen. The Council of Nicaea produced a world of Christianity where a code of belief was held in common. Anything different was to be deemed heresy and to be rejected and, if possible, exterminated.

Enter the “Inquisitors”

What followed is a bloody chapter in the history of early Catholicism. Baigent retells this bloody history of the “Inquisitors,” who became “the Church’s killers — their army of secret informers,ruthless interrogators, and cold judges, all acting in the name of Christ.” Pope Damasus I (366-84) hired a group of killers to spend three days massacring his opponents.”

The next bloody chapters started in the 12th century and lasted over a thousand years of what was called the “Holy Inquisition” by which hundreds of thousands of non-believers – heretics and witches – were massacred, many burned alive for not embracing Constantine’s and Rome’s version of Christianity. The Dominicans played a central role as the Church’s killers. “The Inquisition boasted that over the course of 150 years it burned approximately thirty-thousand women — all innocent victims of a Church-sanctioned pathological fantasy.”

One particularly bloody chapter was the extermination of the Cathars of Languedoc in Southern France. These were

“holy men and women who embraced a life of renunciation, spirituality, and simplicity — les Bonhommes, they called themselves, ‘The Good Men’ or ‘the Good Christians.’ They served a population who craved personal religious experience but whose needs were hardly served by the established church, which had abdicated its spiritual role for one more commercial and venal.”

The fault line between belief in and knowledge of truth

During the Second Century AD there was a “basic fault line that separated two strong traditions…: on the one side were those who sought knowledge [Gnostics], and on the other were those who were content with belief. It is important,” Baigent writes, “that we distinguish between the two since this fault line is one of the primary forces that ultimately crystallized the orthodox Christian position.”

Today we are seeing the emergence of something quite similar to what was then called “Gnosticism” as the truth again emerges through the quagmire of a spiritual revolution in which people the world over are awakening to the realization that we are divine, made in the image and likeness of God – gods incarnate in human form to co-create a Heaven here on Earth, fulfilling Jesus’s sole mission and purpose for incarnating two-thousand years ago. And this is my offering as a worthy and believable alternative to living in a system of belief that has too long denied the truth that the Kingdom of Heaven is at hand, within us and all around us. We are finally repenting – literally turning around – and seeing with new eyes that this truth is true and all is well. Unconquerable Life is prevailing over centuries of lies and deception.

I will end this post on that note, because this does present a worthy and believable alternative to Christianity, which is based on the Jesus of Faith rather than the Jesus of History.

In my next post, I will explore the historical records that shed light on the “eighteen missing years” of Jesus’s life of which there is no Biblical record. Until then,

Be love. Be loved.

Antony Palombo

Read my Health Light Newsletter online at LiftingTones.com.

“The Jesus Papers”

My Chorale Pic

“Jars of spring water are not enough anymore. Take us down to the river.”             — Persian Sufi Jelaluddin Rumi

I spent seven years as a young aspirant to the Roman Catholic priesthood and not one class in all those years of seminary training was dedicated to the study of the corrupt political history of the Roman Catholic Church. We were never told the whole truth about the bloody history of Christianity either. Alleged heretics and witches, we were taught, were evil and had to be burned at the stake. Funny how that bit of history didn’t engender fear in us of the Catholic Church and the Pope. But, that was then and things are different today. Or are they? If you don’t get burned at the stake here you spend eternity burning in hell if you dare apostatize yourself and sin against the Church. But first you are excommunicated and barred from receiving the sacraments. It’s still governance by fear, isn’t it?

Now, do not pity me . . . nor judge me too harshly as I pursue this line of inquiry into the mythical story of Christmas and of the life, death and resurrection of the man Jesus, which form the corner stone dogmas of Christianity. I do so out of a deep and abiding love for truth and a compassionate love for my fellowman. I do not like being lied to. I don’t think anybody does. Please forgive me if I step on your beliefs. I don’t mean to cause anyone insult or injury. I do believe, however, that if we do not remember our past, we are likely to repeat it. Perhaps we are repeating it in the Middle East.

A reader made this comment on my last post entitled “Transcending the Christmas Myth”:

“I think it all might help if it leads towards knowing the truth; otherwise it’s just history of the gods and goddesses made in the image and likeness of mankind. These fear-generations would be well left behind with last year’s resolutions.”

To which I replied:

As you continue reading this series of posts, I think you will see that the truth is exactly what I am leading toward. When we know the truth we are freed up from our illusions created by myths. Knowing the truth about Jesus’s life would disturb a lot of people. In the Gospel of Thomas, one of the findings of the Nag Hammadi discoveries, Jesus is recorded as having said “The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.” It is not fear that is generated by knowing the truth about how our beliefs came to be formed by pagan myths of gods made in the images of man. The God of today is still being made in the image of man. Nothing has changed. We need to be “disturbed” out of our illusions. Then we will reign over everything as promised.

Since this interchange, I’ve given some critical thought to what we both acknowledged: that both ancient and contemporary gods are made – fashioned in human consciousness and beliefs – in the image and after the likeness of humans. We project our human attitudes and characteristics on our God: He is jealous, He is vengeful, He is angry, He is loving, He is forgiving, He is a man, as opposed to being a woman, He punishes us when we’re bad and rewards us when we’re good. All human attributes and characteristics.

Now, the suggestion that my post generates fear aroused in me a curiosity about how many of my readers felt fearful reading my post. Even more curious am I about how many Christians really care about the history of Christianity – or of Christmas, for that matter. Probably not very many. Most are content with their beliefs, especially their religious ones. Alas, does it really matter what happened in the far distant past? What really matters is what we are doing now to created a more authentic and kind world, a world founded on truth rather than beliefs.

Over the years I’ve come to understand that it is easier to take candy away from a child than it is to take away a person’s beliefs. I was glad to let go of mine when a friend came along and provided me a worthy and believable alternative: the truth: that God is to be known and experienced and not just believed in. We human beings seem to love our beliefs more than we love the truth.

I wonder, dear reader, if you will allow me space here, without judgment, to explore some information that has come into my hands pertaining to the apparent fabricated “Jesus of Faith” and the factual “Jesus of history” – to the extent that authentic facts are available for exploration . . and fortunately they seem to be. Several books have recently been written by authors who have done the research and explored the historical evidence that what has been handed down to us by our ancestral religious “authorities” has been less than accurate and truthful. In fact, according to one author, it has largely been a pack of fabricated lies designed to manipulate and literally frighten the “faithful” into obedient subjection. And that’s putting it mildly – not intending to offend anyone. (I do intend to provide a worthy and believable alternative as I complete this series of posts. So, bear with me as we move forward.)

The Jesus Papers – Exposing the Greatest Cover-Up in History by Michael Baigent is one such book – whose subtitle speaks for the theme of the book and the intent of its author. I’m reading it for the second time with highlighter in hand, simply because there are just so many provocative findings in his exhaustive research into historical records – pivotal of which are what he calls “the Jesus papers” that contain letters written to the Sanhedrin by Jesus himself in defense of accusations leveled against him regarding his alleged claim to being divine. Jesus’s answer in strikingly clarifying as to who he was. Here’s the excerpt from Baigent’s book that tells the story of this dogma-shattering historical find:

This figure, the Messiah of the Children of Israel, was defending himself against charges made by the Sanhedrin – he had obviously been accused of calling himself “son of God” and had been challenged to defend himself against this charge. In the first letter, the messiah explained that what he meant was not that he was “God” but that the “Spirit of God” was in him – not that he was physically the son of God, but rather that he was spiritually an adopted son of God. And he added that everyone who felt similarly filled with the “spirit” was also a “son of God.”

The letters referred to here are two papyrus documents found in 1961 that also contained an Aramaic text, along with other objects, that dated the finds at about A.D. 34, which was just after the alleged crucifixion of Jesus. (I will address his “alleged” crucifixion in another post.) The papyrus texts were two letters, written in the Aramaic language that Jesus spoke, addressed to the Jewish court, the Sanhedrin. The writer of the letters called himself “‘bani meshiha’ – the Messiah of the Children of Israel.” The author continues:

In other words, the messiah – who must be the teacher we know as Jesus – explicitly states in these letters that he is not divine – or at any rate, no more than anyone else. This, we can be sure, is some­thing the Vatican would not like to be made public.

While listening to this story, I was struck by the similarity with a very curious incident described in the Gospel of John (10:33-35): in a short passage, it describes the “Jews” as being intent upon stoning Jesus for blasphemy. They hurl an accusation at him, saying, “You are only a man and you claim to be God.” Jesus calmly answers their chall­enge, quoting from Psalm 82: “Is it not written in your Law: ‘I said, you are gods?’ So the Law uses the word gods of those to whom the word of God was addressed.” Is this Gospel reporting some garbled residue of this investigation of the meshiha by the Sanhedrin?

Having discovered these two papyrus letters, my friend showed them to the archaeologists Yigael Yadin and Nahman Avigad and asked their opinion of them. They both confirmed that these letters were genuine and important.

Unfortunately, they also told some Catholic scholars – very likely one or another of the members of the Ecole Biblique, consultants to the Pontifical Biblical Commission – for word reached Pope John XXIII. The pope sent word back to the Israeli experts asking for these docu­ments to be destroyed.

My friend refused to do this, but he was prepared to make a promise that they would not be published for twenty-five years. This was done.

At the time I met him the twenty-five years were long expired, but my friend still refused to release the texts because he felt that releasing them would just cause problems between the Vatican and Israel and inflame anti-Semitism.

In this age of spiritual awakening, these findings should not – and probably do not – shock anyone. I rather suspect that most Christians, and certainly most Catholics, entertain secret doubts about the veracity of church dogmas and their blind faith in them. I do not deny the divinity of Jesus, nor our own divinity as sons and daughters of God – made in the image and likeness of our Divine Creator. I believe that Jesus was a very authentic human being who knew who he was and why he came. He came to bring love back into the hearts of human beings and to restore the connection between Man and our Creator, the Father within. He came to turn people around – the literal meaning of the word “repent” – so that they would see that the Kingdom of Heaven is truly at hand, within us and all around us.

But who factually was Jesus according to historical records? This I will explore in my next post. So, stay tuned. I wish you each one a happy, healthy and prosperous 2017.

Anthony Palombo

Read my HealthLight Newsletter online at LiftingTones.com.

 

 

 

 

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