Creating the New Earth Together

“The Windows of Heaven”

“Jesus said: I have thrown fire on the world. Look! I watch it until it blazes.” (The Gospel of Thomas)

In this series, I have focused on the function and spiritual significance of the Thymus Gland and the role this endocrine gland plays with the Spirit of Purification in keeping the body temple, especially the inner sanctum in the center of the brain, protected from the intrusion of harmful bacteria, viruses and toxins. This role involves the purifying fire of Love carried out energetically by the fierce and sweeping activities of the immune system, which I have called the “immune alliance” because of the whole body’s involvement in the conflagration and elimination of toxins and metabolic waste from the body. The spiritual heart is where the purifying fire of love is generated. 

Purification is all about energy and frequency. Everything vibrates at a specific and unique frequency. The purifying fire of love vibrates at a higher frequency than do toxins and metabolic waste. The higher vibrations of love penetrate the lower vibrations of toxins, transmuting them and rendering them harmless while being eliminated from the body. This post speaks to this process and to the importance of maintaining a fire in one’s heart . . . and identifying with the fire as the one burning, not being burnt. 

Windows of Heaven  

   The Thymus, located by perfect design just above our physical heart, opens up a vibrational gateway into the spiritual heart and the subconscious mind.  Here the bloodstream may be continually bathed in the purifying currents of love.  The bloodstream, along with the lymphatic system, carry the nourishing gifts of the natural world throughout the temple for blessing and incorporation into its sacred anatomical architecture.

  In the last book of the Old Testament (Malachi 3:10) are found these words:

 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

   This instruction and promise may be seen in at least two different ways.  One way relates to being given a blessing from God out of heaven and the other relates to being the blessing poured out through the windows of heaven we each one are. Either way, when all of the tithes of the natural world are brought into the storehouse of the Lord, which the human body is, they are blessed and they provide the means by which the blessing that I AM may be poured out of heaven into my world.

   All of creation seeks the Lord of Creation in and through Man so that it might provide clothing for His spirit.  We are designed with a spiritual heart — as well as a physical heart and digestive system — so that this natural process of ascension of the tithes of creation might occur.  Our hearts provide an altar of sacrifice whereby all things that come into it might be made holy. They are made holy by our love for them and in their union with us.  The word “sacrifice” can be traced to its Latin root, “sacher facere,” which translates “to make holy.”  The root meaning of the word holy is whole, complete.  All things are connected up to Source through natural relationships with all aspects of creation.           

   In the story of the Israelites we have been revisiting, a fire burned upon the altar seven days of every week, and they brought sacrificial tithes from out of the animal and vegetable kingdoms to the altar to be offered up to the Lord through the fire.  Anything that even touched the altar was sanctified.  In order for this to have happened, the altar itself must have been holy.  The altar of the tabernacle was holy by reason of the fact that it served as a symbol of connection between the Spirit of God, symbolized by the Ark of the Covenant, and the Israelites.  It was holy by reason of the fact that it provided for a sense of wholeness, a state of oneness, between them and their God, and whatever came between them and their God to defile that sacred place of connection was immediately purified or eliminated.

   This representation of the altar as the place of worship, the place where the people came to offer their sacrifices to God and to receive the blessing of the Most High through Aaron, the High Priest, is essentially what the priesthood, embodied by the tribe of Levi, provided. This connection with God was all important to the children of Israel.  God was their savior and redeemer from the land of bondage in Egypt. He was their “shield and buckler” in the face of their enemies.  They had every reason to believe in and rely on their God, who was the God of their forefathers all the way back to Abraham. Thus the importance of this connection through the tribe of Levi, the altar, and the sacrificial service.     

  The fact of a need for connection with God implies the experience of a state of disconnection, of separateness.  In reality God and Man are not separate but are one.  Only in human consciousness has there been a sense of disconnection and separation.  This sense of separation has been due to an absence of the spirit of God in the human heart.  God has not been welcomed there, not because human beings have not wanted to be connected with God in some way, but because of the state of turmoil maintained by them in their troubled hearts and their failure to heed the command of love to “Let not your hearts be troubled.” There has been a need, then, for an external symbol of the presence of God all down through the history of mankind. 

   The temple service was to so please God through sacrifice that he would bestow his blessing upon the nation of Israel so as to make it not only a holy nation but a strong nation which could defeat its enemies.  So the altar is a very accurate symbol of holiness, of wholeness, to the extent it has provided that sense of connectedness, sanctified by the evidence of the presence of the Spirit of God.  It had, as I said, a fire upon it seven day a week, no doubt made possible by the burning of oil, which reminded them of that Presence.

   What about my own heart?  Is there a fire of love burning in it at all times keeping it pure and holy?  Are the people in my world, and the creatures of the natural world and all living things, safe and made whole and holy when they touch my heart—or when I bring them into my heart, or into my body for nourishment?  They are to the extent I maintain my heart as a holy place, fiercely guarded and anointed daily with the oils of love and forgiveness.  They are to the extent I care for my heart as an altar where the offerings of the natural world may easily find their way Home to the Lord of Creation, and to the extent I receive them in the name of the Lord of Creation.  How can I receive them in the name of the Lord of Creation unless the Lord of Creation is present in the temple of my body?

   To the extent I am present at the altar of my own heart, as an angel of fire, who stands in representation of the Lord of Creation, then the altar of my heart is holy and anything that touches it is made holy and wholly connected up with God.  The world of creation comes Home to rest in the presence of God right here inside of me, to the extent that I provide a Home for God to rest on earth.  This was what occurred on the seventh day of creation. “And on the seventh day, God rested,” because he had created Man to steward his creation and to provide a Home on earth in which he might dwell with and enjoy the works of his hand.  

   The Master said the pure in heart shall see God.  Do I see God in all that comes to me to worship at my altar and to receive my blessing as a lord of creation?  Happy is that one who can see God in all people and in all things, for that one has a pure heart.  A pure heart is a happy heart.  A happy heart pours out blessings into the world.

Bound Back to God

  “What I am touching upon here are the giving and receiving aspects of the Creative Process.  Love and the breath of life are being given by God to all of creation continually seven days a week.  What comes back is creation’s response to the radiant outpouring of love in the rhythmic ebb and flow of the breath of life.  We are the means by which this process is designed to be stewarded and guided, and it is in our body temples where all this is designated to take place.  Since all things are connected back to God through Man, the crowning creation, it has always been so that men and women have sought to restore this connection through religion.

   It is perhaps pertinent and appropriate here to note that the true meaning of the word “religion” embodies this very process.  It literally means “to bind back to.”  True religion helps us to mindfully connect back up with God in ourselves and in others, not so that we can get to where God is up in some imagined heaven somewhere, but so that we might become consciously aware of the reality that God is here present with us already.  The extension of religion into our daily lives, then, is for the purpose of connecting and binding the world back to God. We cannot successfully escape this responsibility, which is truly a privilege no other life form shares with us in quite the same way.

   This can take place anywhere I am, such as while I am enjoying a nourishing meal with friends, or even alone doing my chores, working in the office or tending my vegetable or flower garden. Do we need a church and a time-worn ceremony to make and maintain that connection?  I find it easier to connect with God in the cathedral of a beautiful forest with tall pine trees hovering overhead than I do in a stone building lighted artificially going through the motions of rituals that have lost their passion and meaning.  I find it easier to connect with God looking across the dinner table into the eyes of a friend or family member while doing what we seem to do best and enjoy most—eating!  And who doesn’t enjoy eating!  God enjoys it a whole lot!  No doubt that’s why he designed us so we would need to eat as often and as much as we do, not just for our nourishment but more for his enjoyment and communion with his beautiful world. 

   Father God enjoys receiving the fruits of his giving and the pleasure his creation brings back to him at the hands of Mother God and together they have chosen to do this through you and through me.  He keeps giving love and She keeps returning in kind back to him on our dinner tables, completing the never ending cycle of the Creative Process. We may participate in this process of giving and receiving by embracing it with a thankful heart, the essence and meaning of the Blessing before meals. ♥                                                                                      (SACRED ANATOMY)

  This post brings this series to a close. I welcome your comments and any thoughts you wish to share.  Here’s a cute little video to lighten your heart:

https://mail.google.com/mail/u/0?ui=2&ik=f24c188fad&attid=0.1&permmsgid=msg-a:r-7932048461183660138&th=16f059ae75962767&view=att&disp=safe&realattid=16f059ab1727dafd1812

Until my next post,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

And life itself told me this secret: “Behold, I am that which must overcome itself again and again.” (Friedrich Nietzsche, Thus spoke Zarathustra)

Continuing in this series on The Thymus Gland and the Spirit of Purification, and the theme of the previous post, citing Dr. Joan Borysenko’s professional perspective on Plato’s metaphorical description of the process of transformation as an emergence from out of the “cave” of isolation into the light of day — along with my own perspectives shared in my book SACRED ANATOMY:

Crossing the Threshold (cont’d)

    The traditional way [of treating an ill condition] generally prevails as the person proceeds to undertake a life-long regimen of medication to keep the symptoms suppressed and death at bay, and it is sometimes like pulling teeth to get a person to let go of the grip he/she has on the doctor’s “diagnosis.”  This only tends to assure the permanency of the condition by sending the message to the brain that in order to be able to continue treating the diabetes, for instance, the “disease” must be maintained in the body.  As long as the symptoms of dis-ease are being suppressed and not heeded for their message, and the appropriate action to address the cause is withheld, then the healing process is disrupted, thus making the symptoms of dis-ease necessary and prolonging the inappropriate therapeutic action of symptom-suppression. Where this suppression is being accomplished, as with most therapies, by the use of harsh and imposing chemicals, it can become dangerously toxic to the rest of the body over time.

[This also applies to alcohol and drug addictions as well as mental illness. One must maintain one’s identity as an “alcoholic,” for example, in order to participate in an AA program.]

    I hyphenate the word “dis-ease” in order to remind myself as a physician, and to inform my patients,  that we are not treating a “condition,” which the word “disease” implies,  but simply listening to the places where the person is experiencing the discomfort or pain for messages from the subconscious signaling where changes need to be made in one’s life style and attitude, as well as what kind of support can be given to enable the healing process already underway.  Dis-ease is always an indication that a healing process is underway. This process gets underway at the moment of insult or injury and starts with the subconscious mind asking for the cooperation and assistance of the conscious mind.  Pain and discomfort is its way of asking.  When the subconscious is satisfied that help is being given and changes are beginning to be made, the symptoms may be turned off, simply because they are no longer necessary. In the case of a fever, the temperature will be turned down when the purpose for the fever — the incineration of toxins — is satisfied.  What thwarts the healing process most is failure on the part of the physician, and the person experiencing the dis-ease, to hear what the body is trying to convey, and therefore failing to render the appropriate care and assistance. 

   Often that message does not get through to the conscious mind until the individual is at death’s door.  Even then a radical shift in consciousness, or in the vibratory pattern maintaining the ill condition, can bring about miraculous shifts in the healing process and the person suddenly begins to manifest that altered state in the physical body itself.  Remissions of illness occur.   Life prevails.  Sometimes the answer is not available until it becomes evident that one’s life is at stake and death seems imminent. Such intensities of energy create pressure inside the subconscious which engenders the feeling that one has been backed into a corner where it appears there is no way out but death, when suddenly one looks up in prayer to a higher Source of power and the answer comes popping up from out of the subconscious, as though caught up in the sudden upward flow of prayerful energy and sucked into the conscious mind.   Like the proverbial bar of soap that, when squeezed in a fist, will go in the direction it is pointed, we sink or swim in the ocean of life depending on what direction our deepest and most heartfelt response is given.

   Dr. Borysenko sites Victor Frankel’s moving story from his book, Man’s Search For Meaning, in which he relates how he survived four Nazi death camps simply by looking up to a higher power in times of crisis, therein turning his obviously limiting circumstances and horrible suffering into opportunities for discovering the genius of life’s indomitable transforming spirit.

…In those most terrible of times some people succumbed to the inevitable epidemics that swept the camp, dying before the brutality of the Nazis and the fire of the ovens could consume them. But those who were able to find some meaning in their suffering were more likely to hold onto life….  Frankel and others like him created ritual out of horror, growth out of destruction by choosing to believe that there was some transcendent meaning to their suffering.

   She then brings it all home for me when she focuses in on the core purpose for all of life’s experiences and challenges, which can lead us to further spiritual discovery and growth: 

    When we set our sights on a higher meaning, we automatically cast ourselves in the role of the dweller at the threshold, an initiate in a great story.  We’re not powerless, trapped or worthless.  We are passing through the fire on the way to a purification of sufficient value that our suffering becomes worthwhile when weighed against it.  Part of the value of suffering and dwelling at the threshold is that it initiates or intensifies the search for what is most sacred.  For only in placing our minds on the promise of that sacredness can we emerge from the liminal period not only intact but transformed, healed.                          

    The late American psychologist, Abraham Maslow, spoke of the deep need to find not only personal meaning in our lives but trans-personal, or spiritual.  A need is like a biological drive, an instinct.   It’s part of the genes, part of the race memories that form the collective unconscious that all people share.  When a biological drive is thwarted the organism suffers in some way.  The particular kind of suffering that accompanies a thwarted drive for trans-personal meaning is a feeling of emptiness, of meaninglessness about life that can progress to depression if the need isn’t attended to.

   I love where Joan leads in the direction of discovering what is most sacred inside ourselves as the purification process burns away the outer shell of our substitute self only to reveal the authentic Self. The analogy comes to mind of a kettle of molten gold bubbling inside a furnace with the dross floating to the top to be scrapped off and discarded.  What remains is the purified precious metal.  I am, and we each one are, as “gold tried in fire” and found worthy of being called precious and lovable as we emerge through the fire of the Spirit of Purification, which stands guarding the way to the Tree of Life in the fourth plane of being.

   I see the drive inside of us toward spiritual meaning, toward the experience of union with God, as being much more than genetic and biological.  I see it as the irresistible compulsion of spirit, of love itself, to find expression through human hearts in this world, a world which has tried without success to suppress and even destroy its expression down through the ages.  This futile attempt to suppress love has been the basic, underlying cause of all human sufferings, including mental depression — especially mental depression, for it is the false ego usurping control of our lives through the capacity of the human mind that has put forth the greatest effort to both prevent love from governing human hearts and to subdue the natural processes of life to serve its own ends.  The human mind is far too small a capacity for the false ego to use in its attempts to hold back the forces of the natural world and to thwart the purposes of God for humanity.  It may summon the help of the heart, a much larger capacity, by putting up dams of resistance in the form of ill feelings and judgments.  But all the dams it puts up cannot hold back the purifying waters of the Spirit of Purification. They finally break asunder, often bringing untold suffering, mental anguish and insanity into the lives of human beings.  Even through all of this, the truth of love can be revealed. This is so on both the individual and the collective levels. The Spirit of Purification is very much at work today cleansing the hearts of human beings and the collective heart of humanity of fear, hatred and terror.  

   The false ego itself, individually and collectively, is deflated in pattern after pattern of failure, until it grows weary and tired of resisting the irresistible spirit of love.  It is in the wake of such failures that the truth of the One present, but heretofore missing in action, has the opportunity to come forth and allow the false ego to dissolve and pass away.  Both mind and heart are thus transformed by the coming forth of the angel and the radiation of love that is even now shining brightly on earth through a growing number of hearts.  Nothing can thwart the compelling and irresistible power of love to transform human beings and to restore the world back into a place of beauty, love and light.

   Actually, the world of beauty, love and light exists already in the fourth plane of being.  All it takes to know it is for each one to cross over the threshold of purification by fire and enter into it.  The kingdom of heaven is then surely known to be within.  Upon entering in, one is wise to simply abide there and from this place bring forth beauty, love and light into one’s world, now seen as a creative field to offer love, truth and life into rather than a world of hell and chaos from which one sought ways to escape.  For what wanted to escape no longer exists, and the one who has come forth, the angel of light and sound, is eternal and is not going anywhere but always lives in heaven and is delighted when received by his/her own in this world. (From SACRED ANATOMY)

I always enjoy hearing from my readers and followers. So, if you have any thoughts you would like to share, I would love hearing them.  I will conclude this series on the thymus gland in my next post. Until then,

Be love. Be loved

Anthony

tpal70@gmail.com

“Waves of anger and fear Circulate over the bright And darkened lands of the earth . . . .”    (W.H. Auden, September 1,1939)

Plato described the transition from the old self to the authentic Self as moving from out of “the cave” of isolation, where life is observed as confused reflections on the walls of the cave, into the light of day where one is fully engaged as a liver of life rather than an observer only.

Crossing the Threshold                                                    

This passage of the soul from out of the dark cave and into the light of day is made much easier with the assistance of a “spiritual midwife,” or mentor.  One need not go it alone these days with the many spiritual guides and personal transformation facilitators available. 

 One such spiritual midwife, and “guru” to many, is Dr. Joan Borysenko, clinical psychologist and medical scientist, who has done much work in body-mind healing and spiritual transformation.  She offers some professional insight into this process of transformation in a tape series entitled, “The Power of the Mind to Heal.” With her permission, I would like to share with you now an excerpt from these tapes, primarily for the grounding in the work-a-day world her words provide, but also for the profound gift she brings into the healing field through her expression and her deep and compassionate understanding of humanity’s state of amnesia, out of which many today are awakening and struggling to make sense out of the events of a dawning new age which we are all seeing and experiencing in a new way.

From Dr. Borysenko’s tapes:

   “The events that call us forth from Plato’s ‘Cave’ are different for each of us, and perhaps the best prayer in times of trouble is not to pray for the troubles to cease but to pray that our hearts and minds stay open to change so that we’ll emerge from our crisis transformed, wiser and more loving.

   “Unfortunately we’ve lost our cultural understanding of the value of darkness. Suffering and pain are downright unpopular in a culture that’s addicted to ‘positive thinking.’  But a lot of what passes as ‘positive thinking’ isn’t positive at all . . . .  A lot of us slap on a veneer of positivity and phony faith to hide a heart full of pain and fear.

   “The psychologist Carl Jung put it very clearly when he said that we can’t find the light by imagining good things.  The only way to the light is to go back out through the darkness.  Then we can emerge transformed with truly changed minds. 

   “The mythologist, Joseph Campbell, said, ‘one thing that comes out in myths is at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light.’”

This has certainly been true in my own experience of dark times.  Another way this has been expressed is “The darkest hour is the one before the dawn.”  Some of my best days have been after two or three days of internal void and mental cloudiness, passing through layers in the veil. We may be fortunate to have had someone represent the light of Being to us so vividly and powerfully that we are able to forge a path all the way to the most sacred and holy place within us and perhaps even fuse in rapturous union with the Beloved, losing ourselves to the world and entirely into the arms of Love.  Sometimes, in such ecstatic experiences “in the light,” the path we forged with the help of another’s light closes up behind us and we lose our way back out into the world.  We leave the world to ascend the mountain of spiritual attainment and enlightenment, where we stay for a season knowing that we must return to the world we left behind.

Often we have to find our way back out on our own through a heart cluttered with fears and doubts and a mind rigidly structured with beliefs and prejudices of sorts we never even imagined were there.  This time, however, we have only our own light, which by now we have learned to shine, to light up the path leading out into the world of hard facts and experiences. For me, finding my way back out into the light of day where I could be of real value and service to others has been the greatest test of my spiritual awakening and transformation.  The most difficult of tasks has been to learn how to reach out and to touch people where they are.  I could not have done it without help, without someone to at least provide a sounding board for clarifying issues and validating my own gut perceptions and new-found sense of true self-worth.  One way and the other, both in going in to find oneself and in coming out to reveal the wonderful one I discovered my Self to be, one has to traverse the darkness of the cave where the false, isolated self spent its entire life wandering around in a solitary way.

Dr. Borysenko describes this transitional period from her professional point of view as represented quite often by physical, mental and emotional symptoms of so-called “dysfunction.”

   “Not only have we lost our appreciation of the value of darkness as an authentic path to the light, we’ve also lost the priesthood whose function it was to bring us through the transitions.  All too often our religious priesthood is as out of touch with sources of wisdom as is our secular priesthood—therapists and psychiatrists [and I would include here health care physicians] who think more in terms of pathology than they do of growth and potential.

   “We can learn a great deal about approaching these times of transition by observing how the priesthood of more primitive societies treats people in transition—whether the transition comes unbidden or whether it is set into motion by a special ritual or rite of passage.

   “The anthropologist, Victor Turner, is well known for his study of the ritual process in different cultures.  He defines a ritual as a ‘rite of passage,’ a transition between two distinct states of being, or stations in society.  The traditional rite of passageway in primitive cultures consists of three distinct stages: the separation from one’s previous state of being; the liminal period during which you dwell between two worlds, not here and not there; and the reincorporation afterwards into some new role or status in the society.

   “The ambiguous intermediate state of liminality is a kind of dwelling at the threshold of a new life.  It’s often compared to being in the womb, in a state of darkness and invisibility, or ‘wandering in the wilderness.’ The Jews wandered in the wilderness for forty years when they left bondage in Egypt, a time of dwelling at the threshold before they were re-born to a new life in Palestine. Jesus, too, wandered for forty days in the wilderness when he died to his old self, the carpenter, and was reborn to his God Self.

   “Each of us, in that very same movement from our separate ego to our God Self, has to do some wandering in exile and in this period we may feel confused, unhappy and like we have nothing left to hold onto.  If our culture hadn’t gotten so out of touch with the meaning of ritual and myth, we would know that this ‘no-man’s land’, the ‘dark night of the soul’ between the death of our old self and the birth of our new Self was grace, not ‘mental illness’ or ‘PMS’.”

What a wonderful and empowering attitude to hold toward a health crisis, or a life crisis, that might come our way seemingly just about the time we thought everything was going so well in our lives. I know for a fact, just from my own personal experience with physical illness, that unresolved inner issues come up to be addressed when the physical body is undergoing a viral cleansing, for example. One is compelled to be thankful for such interruptions sent by life perhaps to get one’s attention. It is believed by some psychologists that our own sub-conscious minds create the symptoms of dis-ease in order to alert us to the need to address important issues in our lives.   We can rest in assurance that all is well during times of crisis rather than tense up in fear of the unknown.  Healing can come quickly as we listen to our inner voice for the very specific message that will open the door to us for transformation. It is there if we are quiet enough, and honest enough, to hear it. Joan continues:

“The collective hypnosis—our unconscious adherence to the familiar beliefs that guide our lives—is broken in the liminal period, in that time of exile, in exactly the same way our own uncelebrated life crises strip us of what we know, delivering us to the threshold of the unknown. In times of transition we awaken from the familiar terrain of life and find ourselves in alien territory.  If we know that this frightening, unknown period was a necessary transition, like the transition period of labor, we could more easily ask for whatever help was needed, and more patiently hold on and wait for the birth.  We could take comfort that the process was natural, not pathological.    Each dark night and each little death peals away a layer of conditioning, restoring our sight so that we can see more clearly.  What a difference it would make if a person in the throes of a life crisis were called an ‘initiate’ and then skillfully led to a rebirth. Instead, our psychological initiates are often labeled neurotic, psychotic, addictive or character disordered, labels that create helplessness and low self-esteem. These labels reinforce the fearful story that we are damaged and less than whole.    Some of the power of the ‘Twelve-Step Recovery Program’ comes from the context in which addiction in placed. In anonymous programs, addictions are transitions between a life where the person was out of touch with a higher power and one in which the reality of that power becomes not only the force for recovery but also a renewal of the meaning of life. Addiction as a liminal experience, for those who are willing to see it in that light, creates excitement, empowerment and even gratitude for the addiction as a guide to a new, more self-aware and fulfilling life.”

It is one thing to admit that one’s physical body is addicted to a drug, such as alcohol, and to take the necessary steps toward sobriety and non-dependency.  It is another thing entirely to take on the label of “alcoholic” as one’s identity.  The statements “I am an alcoholic” or “I am a drug addict” can serve to dispel patterns of denial, but it isn’t the truth of who one is.  Such firmly held fixations in consciousness could come to hide awareness of one’s real identity.  This can set up a circular codependent relationship between condition and treatment in which one must continue being an “alcoholic” in order to participate in the process of treatment, and vice versa.  Further, one might be prone to think that, without that identity, one would become as nothing.

In the health field, similar situations arise where one becomes identified with the “disease” for which one is being treated.  To continue saying, for example, “I am a diabetic” fixes the condition of diabetes even more firmly in consciousness, which in turn creates the vibrational terrain that determines health and dis-ease in the body-mind continuum.  What if one were to say instead, for example, “I am fine.  My body, however, is having some difficulty handling sugar at this time, so I will withhold sugar from my diet until such time as I have corrected the reason(s) for the difficulty?” This, in my view, would be more accurate as well as the intelligent and cooperative first step to take toward a holistic approach to healing while engaging orthodox, traditional disciplines and therapeutic methodologies.   (Excerpted from Sacred Anatomy)

I will continue with this theme in my next post.  Thank you for sharing my meditations. I would love to share any thoughts you may have. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

The “Angelic Gland”

“What if we actually knew each other as angels and called each other by our tonal, angelic names and that we loved one another so much that we could do no harm but only blessing toward one another? What if we knew only oneness and isolation were not even possible?”

I think the awareness that we are angels incarnate in human forms is fairly widespread.  My post today is an excerpt from my book SACRED ANATOMY – where spirit and flesh dance in the fires of creation, which expands on the chapter’s topic of the Thymus Gland and the Spirit of Purification. 

This was written some thirty years ago when I was in the throes of a profound and traumatic spiritual awakening. My consciousness was literally exploding with one realization after another, and I was compelled to write them down and share them.  I had ascended the mountain top and the world of form lay before me in sacred primal nakedness.  I saw with new eyes and I was enlightened and whelmed by what I was seeing.  I’ve come down from the mountain top and joined my fellow travelers in the valley of shadows where purification is in full force, but my memories of those days of awakening in consciousness are vivid.  I would like to have remained in the light of the mountain top, but that’s not how enlightenment works. “Before enlightenment, chop wood and carry water. After enlightenment, chop wood and carry water” is how it works — only now I chop wood and carry water with a keen awareness of who I Am, and with an assurance that all is well.  I do long for the full revelation of angelic being through all of Humanity, as the excerpt above from the Foreword of my book expresses: “What if we actually knew each other as angels. . . .”   

The “Angelic Gland”

   The Thymus is often referred to as the “angelic gland” by virtue of the role it plays in keeping the child’s skin and countenance clear and translucent.  This changes as the child approaches puberty and the thymus gland shrinks in order that the maturing body may adapt to a lower vibratory world so as not to be crushed by the violence therein.  A medical procedure is employed to shrink the thymus gland with x-ray radiation should this natural atrophy not occur in a timely fashion.  This does not eliminate or diminish the focus of spirit, however.  Even if the gland is removed by surgery, the essence of spirit focused here remains present and operative, generating the fine substance of the heart.

[Note: Around puberty the T cells migrate to the bone marrow as the thymus shrinks in size. Later on, in our “golden years,” the thymus gland reconstitutes and returns to its original size and function. This accounts for the childlike countenance and sweet disposition that often comes over the elderly.]

   The Spirit of Purification works at this fourth vibratory level in the body temple to guard the sacred space of the upper region in the cranium and keep anything from entering here that would defile or in any way hurt this sanctum.  The golden essence of love’s light is constantly intensified and clarified in order to assure a pure-hearted expression of creative power.  Thus the color gold was seen by John in the region of the paps of this One like unto the Son of man.

   Uranda closes Lesson Forty-two in his Steps to Mastership with these reassuring words:

“And girt about the paps with a golden girdle.”  And He is girt about the MIDDLE PART OF HIS BEING with a Golden Girdle, the Golden Girdle of PERFECT SOUL EXPRESSION which surrounds and fills the vital parts of Being.  The Solar Center, which is the throne of so-called subconscious mind; the Heart, the throne of all feeling and emotion; the Lungs, the throne of Spirit cleansing and Life-giving—ALL are GIRT ABOUT with the PERFECT BEING OF OUR FATHER, the MASTER-SELF WITHIN. Such must be the state of those who would enter in and SEE the glories of  Fourth Plane Being.  Meditate upon these revelations and let them fill thy Life and Light thy Way, that thy attainment may be sure.

   The only thing standing in the way of attainment in Fourth Plane Being is the veil of the heart which connects the third level of being with the fourth. This veil has become laden with the residue of past failures, both individual and collective, so that it has taken on an opaque and thick texture and consistency. To enter here this veil must be pierced, or, as in the Master Jesus’ experience, “rent in twain.” He left the third and entered into the fourth dimension of being, passing through the veil of the collective impure heart.  Waiting on the other side of the veil, in the fourth dimension, is the incarnate angel, the One standing in the midst of the seven golden candlesticks, one’s true identity.  

  By the light of this center in the Fourth Plane I am able to know with assurance who I am and what my purpose is on earth.  I know myself as an angel, an emissary of heaven’s light, who has come on earth to bring a special gift.  That gift is none other than my Self, a gift that I alone can bring.  Assurance in this is the gift of the Spirit of Purification.                                              

   Assurance that I am present as an angel of light is the experience of what Uranda calls “Fourth Plane Being,” attainment of which comes through meditation upon the realization that leads ultimately to the revelation of the “Master Self within.” It comes with a lot more than that, but it does require the mind and heart to give their focused response to the reality of the presence of the One I Am standing in the midst of the seven golden candlesticks and to eventually, but utterly yield all control and defer all power to this One.  In the end the outer human ego is dissolved as it yields up its right to exist as a separate and isolated entity.  It is only in losing one’s life in this way that one truly finds it. What follows this dissolution of the outer human ego is blessed assurance of one’s own angelic presence.  One is no longer two selves in a house divided, but only the one Self I Am standing in the midst of the seven golden candlesticks in the fourth plane of being.

   Fourth plane being is the place of connection between the three levels above it and the three below.  It is the level where the renewed sense of self comes through the fire of purification as the angel incarnate, who is the fire, emerges through the veil to take charge of his or her own incarnating capacities.  It is the level currently available and accessible to us. As my heart is purified in my own angelic fire of love, I begin to know God in myself and to see God in others.   I know myself and others as angels.

   The experience of emergence of angelic identity does not come, as I say, without some real in-depth work. Nor does it come without the outer shell of the false self cracking open and falling away at some point in what is often described as the “dark night of the soul,” in which the individual may struggle with “multiple personalities” and mental illusions. One may feel his/her very existence threatened and the familiar self actually dying, only to discover the revelation of a new state of being waiting in the wings to come forth.  Try as it has through many methods of so-called “spiritual enlightenment,” the false ego cannot ascend through the veil and enter the fourth plane of being.  It may think it has attained “nirvana” by rising to the very top of the third plane where serenity and peaceful bless are known in the “sea of glass like unto crystal,” but union with God is not known yet.  All that can occur here is the coming forth of the angel from the higher into the lower planes of being.  The false ego cannot enter into heaven. The true Ego, the Master Self, can come forth from out of heaven and enter into the earth. 

   When the angel comes forth, the human ego dissolves.  This happens inevitably for every one when the outer form passes away in what is called death.  It can happen as well in the cycles of transformation.  Real transformation from out of the experience of the old self and into that of the new and real Self invariably initiates the uncomfortable and sometimes painful experience of radical change and often major personal life crises of physical, mental, emotional and even spiritual dimensions.  Plato described this transition as moving from out of “the cave” of isolation, where life is observed as confused reflections on the walls of the cave, into the light of day where one is fully engaged as a liver of life rather than an observer only.

This passage of the soul from out of the dark cave and into the light of day is made much easier with the assistance of a “spiritual midwife,” or mentor.  One need not go it alone these days with the many spiritual guides and personal transformation facilitators available.

We have been moving through a transformation of human consciousness for several decades now, so the process has become more readily accessible, as well as more easily navigated. The time has also been shortened and the veil is more transparent and thin so that passage from “out of the cave” into the light of day takes less time than it used to.  In my next post I will explore this theme and share some professional insights of a spiritual midwife, Dr. Joan Borysenko, clinical psychologist and medical scientist, who has done much work in body-mind healing and spiritual transformation. Until then,

Be love. Be loved.

Anthony 

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ?” (1 Cor. 3:16)

In the previous post, I detailed the functions of the thymus as an endocrine gland as well as a key player in what I have called the “immune alliance” of the body temple.  The following excerpt from SACRED ANATOMY continues to elaborate on this dual function with intricate details that describe a powerful and ruthless process, under the direction and control of the Spirit of Purification, whose primary role it is to protect the body temple. It is imperative, for the sake of the ongoing presence and expression of the Spirit of Life in and through our human capacities, focused in and operating through the Thyroid gland, that nothing is allowed to enter the Holy Place of the heart that would defile it or in any way diminish or hinder the governance of the Spirit of Truth and the Spirit of Love, focused in the Pituitary and Pineal glands respectively. 

It is my intention and desire in publishing these excerpts from my book to provide enlightenment about the miracle of life transpiring in our bodies, which are, individually and collectively, the temple of the Living God on Earth. In reading this excerpt, one may come to appreciate more fully the intricacies and complexities of interaction and communication between the various parts of our anatomy and physiology, and therein be inspired to maintain a personal atmosphere that is conducive and supportive to the work of the Spirit of Purification in one’s temple, so that Life may continue to manifest its radiance in the form of robust health and happiness.  As stated earlier, the key to protection is a balanced immune system.  

Protecting the Body Temple

   The Thymus is probably the most powerful and active of all the seven endocrine centers when it is functioning in a balanced manner, and balance is the key here to a healthy immunity.  In the healthy person there is just the right amount of immune response to repel infection or heal a wound, and just enough of the system involved to stop the response.  There is neither over-active response nor under-active response as just the right amount and types of white blood cells and immune factors are recruited to meet and resolve each challenging “invader.” An invader, as we have noted, is anything that is not “self” and therefore does not belong in the body-temple.  Over-active response results in auto-immunity and allergies, for example, while under-active response makes the body susceptible to infection.

   The key to a balanced immunity is the body’s ability to distinguish between what is self and what is non-self.  The job is usually easy as virtually every living organism and cell has its own unique set of “antigens” (surface molecules called “barcodes”) that identify them.  Early in life, through real encounters, the young immune system learns to recognize these barcodes if given the opportunity.  That opportunity is all too often missed in early childhood where antibiotics are used indiscriminately.  Should such use continue on a regular basis, the child will grow up to be an adult with an “immature immune system.” Immature immune systems abound today with the widespread use of antibiotics, not only within the human system but also in the animals grown for human consumption.  

   On the other hand, where herbs, such as Echinacea, and phytonutrients found in whole foods rich in Vitamins A and C, are used to support the young immune system, it will fare well in its encounters with antigens and pathogens of all kinds and develop properly into a strong fortress as the child matures into adulthood. The problem arises when too much dependency is placed upon antibiotic medication, both in childhood and in later years.  A weak and immature immune system is easily confused and overwhelmed by an onslaught of bacteria and viruses, many of them made stronger by adapting to antibiotics.  The job of distinguishing between self and non-self becomes more complex as viruses, such as HIV which causes Auto-Immune Disease Syndrome (AIDS), take on the surface protein molecules (barcodes) of the immune cells themselves, leading lymphocytes into a battle with themselves and thereby completely destroying the body’s ability to protect itself against opportunistic scavengers, such as bacteria, parasites, viruses, molds and fungus, many of which are produced by the body itself on site where their services are needed to clean up the debris of decay resulting from infection.  Infection is the body’s way of handling the pathology caused by invaders. 

   All this goes to say that our immune system, while powerful when balanced and educated through experience, is impotent when its delicate balance is disrupted and can even be left in a state of incoherence when not allowed to develop.  Therefore a lot of effort and energy is expended by the body balancing white blood cells and immune co-factors to provide exquisite protection and defense against harmful invaders.  Green, living foods are essential as a source of these co-factors. 

   The natural defenses of the immune system consist of an extremely elaborate and complex network of billions of lymphocytes, each one designed for a specific mission.  These cells communicate with one another like construction crew members erecting a tall building.  The result is a sensitive system of checks and balances that produces an immune response that is prompt, appropriate, fierce and  effective, as well as self-limiting.

   As we’ve noted, the thymus is joined by other organs keeping the body cells well fed, repaired and clean. Pockets of white blood cells (leukocytes, from the Greek leukos, meaning “white,” but also “light” or ”brilliant” or clear) can be found throughout the body-temple. The reticuloendothelial tissue of the tonsils, lymph nodes, spleen, and bone marrow are gathering sites for lymphocytes where cells grow and develop.  Though not commonly recognized for this role, the largest immunological organ of the body is the intestine with its “Peyer’s patches” cells embedded within its wall.  It is estimated that twenty-five percent of the intestines is involved in immunity with an additional seventy to eighty percent of all antibody-producing cells being located in our digestive system.  At any given time there are more than 100 trillion bacteria in our digestive system.  The cells that comprise the body are outnumbered ten-to-one by foreign organisms in and on our bodies.

   Leukocytes recognize foreign invaders and coordinate the natural defenses of the body.  There are three different types of leukocytes, or white blood cells: Granulocytes, monocytes and lymphocytes, each group having its own function.   They all originate in bone marrow and circulate from there by way of the bloodstream throughout the body.  About half of them come to rest in the Thymus, where they continue to differentiate and mature before returning to the bloodstream. Hence they are called T lympho-cytes, or “T cells.”  These are involved in the inflammatory process and in destroying foreign invaders such as cancer cells.   First to recognize the presence of foreign cells and infections, they recruit other cells and start up the immune response, releasing different classes of immune co-factors or bio-chemical signals that activate “B Cells” (blood-plasma cells), for example, to produce specific types of antibodies.  Each B Cell is a self-contained factory that manufactures one specific type of antibody (immunoglobulin).  These antibodies, large proteins, are programmed to identify invaders by their antigens (barcodes).

   There are the “Killer Cells” that kill cancer cells and those carrying viruses. “Macra-phages”  inform the white blood cells about the architecture of the invaders so that it can design the right antibody for the job, initiate immune response and scavenge dead organisms and cells.  “Phagocytes” gobble up infected cells like “PAC-Men.”   Eosinophils kill parasites and “Mast Cells” chemically trigger other cells into action and are involved in allergic reactions.  While many white blood cells recognize and react to specific antigens which starts a specific immune response against an individual class of invaders, other types of cells respond in a nonspecific manner, killing any and all invaders.

   Much more could be said about our powerful immune alliance and its many checks and balances that keep its response measured and timely.  It is fascinating, for instance, how the mother passes on her immune cells to her child, first by her blood stream and then by way of her colostrum-rich milk, emphasizing the tremendous value of supportive nutrition during pregnancy and breast-feeding after birth to give the infant all the support it needs in building its own immune alliance.  This is true for the animal kingdom in general wherein each species passes on its collective immunity and adaptations to the progeny through the egg or the milk.

   Much has been written on the subject of stress and the immune system, a system that actually “talks” to our nervous and hormonal systems and vice versa.  All these systems are integrated as one, as we have noted, and work together in governing our emotional as well as physical feelings.  Stress and fatigue depress the immune system while joy and laughter stimulate it.  Balance in all aspects of our lives is what this is all about.

   Perhaps we can learn something from our body’s ruthless intolerance of non-self invaders of the body-temple in developing a sense of diligence in purging from our hearts and minds feelings and thoughts that are not true to our authentic Self but which invade our personal space without notice and threaten to defile our holy place within.  The simple act of tagging them as not you, naming and acknowledging them as being there in your feelings but not identifying with them, allows them to be released into the purifying fires of the Spirit of Purification, where the energy maintaining them may be harvested and blended back into the circulation of Life in and through the body temple and the individual. In this is Life eternal.

One of my blog followers expresses poetically how his heart is like a furnace in this passionate response to my previous post: 

My heart is a cauldron; a fuming, bubbling lava lake in the core of the volcano. Any thought, word, deed that happens to drop into its reach is decomposed, dissolved from its structure into its original component chemistry, purified, and recycled into the system.

My heart is a bottomless lake; the specific weight of any structure of thought, and emotion, drags it down, slowly, under its own weight; ever lower, deeper. Until, crushed by the pressure of the deep, it fragments, floating back to surface in the unrecognizable guise of its pristine origins.

My heart is a drop of pure elixir; the cure for all ills. The most concentrated, refined, the purest essence of ecstasy. It is the stuff of tears of joy. The product of the cellular absorption of the wonderful way all fits into a multi-dimensional Rubik cube.

Our body temples are created to accommodate the incarnate beings we are –“angels from the realms of glory,” if you will. We are each a unique differentiation of the One Great Spirit, from whom we all spring forth through living flesh to appear on earth and co-create a heaven. The purpose of the incarnate angel is to accommodate the creative expression of the Spirit of God.  In my next post, “The Angelic Gland,” I will expand on this theme and show how our sacred energy anatomy facilitates this expression. If you have any thoughts or inspirations to share, please do so. My email address is below. Until my next post,

Be love. Be loved.
Anthony
Email: tpal70@gmail.com

 

 

I am the Spirit of Purification

   I protect the life and this temple from harm

I bring heaven and earth together as one

I give assurance to my world that all is well

With this post I begin a new series of consideration on our sacred energy anatomy. In this series I will share excerpts from the chapter in my book, SACRED ANATOMY, that focuses on the Thymus Gland and the cleansing and refining work of the Spirit of Purification. In this first post of the series, I present a brief description of the thymus gland’s role in the body temple, its function as an endocrine gland and its primary role managing and coordinating what I will call the body’s immune alliance.

There is much work to be done in the body preparing substance for ascension through the ceremonial processes of digestion, assimilation, absorption, purification, and elimination. This work of refinement begins in the mouth where gifts from the vegetable, mineral and animal kingdoms are received into the body, bearing vital nutrients and building blocks for the temple.

As we chew our food, salivary glands secrete enzymes to activate digestive chemistry in the stomach. A mixture of water, mucus, antibacterial substances, and digestive enzymes, saliva lubricates the mouth and the alimentary canal for the passage of food down through the esophagus and into the stomach. Here in the oral cavity amylase breaks down the starch in our food into simple sugars like glucose and maltose, obviating the importance of thorough mastication. In the stomach, pepsin is activated by hydrochloric acid (HCl) released from parietal cells in the stomach lining to break down meat and other protein substances.  Carried in along with these raw materials are numerous toxins that will have to be bound, rendered harmless and then eliminated from the body. This protective activity begins in the mouth and is operative throughout the journey of the food substances through the body’s digestive and elimination systems. 

Vibrationally this work actually begins in the kitchen where the food is prepared, hopefully by happy hands and hearts, and even before that in the garden and produce market.  Food has a way of absorbing the vibrations of those who handle it and passing them on to those who consume it. Coarse vibrations are disruptive to the flow of subtle energy in the body and can be refined by a blessing before meals. Refinement of the atoms themselves that comprise the food, bringing with them their memories of where they’ve been, is carried out at higher levels yet, as we have already seen in our meditation on the Pineal Body and will explore in greater depth in the chapter on the Gonads.  

The Young Thymus      Gland inside the     chest cavity

The Thymus gland—a large, flat grayish structure located just behind the sternum (breastbone) and in front of the heart, like a shield protecting this vital organ—plays a key role in this process of the distribution of nutrients and the elimination of toxins.  Here is the heart of what is referred to as the “immune system,” situated at about the level of the paps on a man’s chest. 

In the vibratory context and order of the frequencies in the light spectrum, it would radiate a wavelength of yellow-gold and a frequency correlating with  the musical pitch C natural, the third harmonic in the F Major triad: F,A,C, [the significance of which I explore in my book Attunement With Sacred Sound.]

John the Beloved Disciple, in his Book of Revelation in the Bible, described the One in the midst of the seven golden candlesticks as being “…girt about the paps with a golden girdle.” This area would include the entire upper thorax contained within the rib cage—the lungs, the heart, the thymus and spleen, and the solar plexus.  This entire section of the anatomy is taken up with activities relating to protection, circulation, purification, and ascension.  The golden glow of love fills this area with substance so that these activities are carried out as gently and thoroughly as possible.

   The Thymus accomplishes its tasks largely by way of the lymphatic system. The function of the lymphatic system is to pick up the excess fluid and metabolic waste between the cells and tissues, destroy what does not belong in the body and put it all back into circulation through the subclavian artery (just below the left clavicle, from whence it derives its name).  Much like a cleanup crew on a construction site, lymph brings building blocks of nutrients to the cells and distributes lymphocytes (white blood cells) throughout the body to destroy pathogens as it sweeps up and carries away the metabolic waste. There are some 75 million on these lymphocytes at work among the approximately 75 trillion cells in the body temple.   Having no pump to move it, as does the bloodstream, lymphatic fluid depends on the movement of muscles for its circulation.  Exercise, especially brisk walking and rebounding, as well as massage, helps to move this fluid around throughout the body.                          

An Immune Alliance

   The Thymus is the control center for the electromagnetic energy of the body.  It is with this energy that the body maintains its integrity and protective hedge. Although we speak of an “immune system,” the reality is that the body does not have an immune system in as much as it is an immune system in its functional totality, considering the vast distribution of lymphocytes throughout the body temple.  Systems such as the skeletal, respiratory, reproductive, endocrine, central nervous system, and others are complete functioning systems with a clear set of organs and responses.  Our immune system may best be described as an immune alliance between various systems and organs which, when signaled and coordinated by the brain, give an immune response to the presence of any and all non-self elements and associated dis-ease factors that are not a natural part of the internal landscape of the body.

   This immune alliance is composed of the thymus gland, which develops the immature lymphocytes; the spleen which produces antibodies and which includes the lymphatic and blood circulatory systems; the long bones of the skeletal system which house bone-marrow that gives birth to leukocytes (white blood cells). Then there are the organs of the digestive system: the stomach and pancreas, which make Hydrochloric acid and enzymes that destroy ingested parasites and carcinogens, the intestinal flora which destroy pathogenic microbes and manufacture B12, and the liver which detoxifies the blood and produces enzymes that break down dead tissue cells and repair those that are damaged.  So when I speak of the “immune system,” it is to this alliance that I am referring and not to some specific system in the body. 

    We also commonly and erroneously speak of “fortifying” and “stimulating” the immune system.  The reality is that we cannot enhance our immunity without enhancing the overall health of the whole person in complete immunity to the various and sundry elements of disease.  With the above in mind, it becomes clear that a multifaceted approach must be made to nourish and strengthen the whole man, which includes the diverse aspects of the body’s major immune players along with the mental, emotional and spiritual aspects of the whole person. Today we understand that building our immunity is as much a spiritual function as it is a physical one. The health of the immune system is actually the health of the whole person. Detoxification is always the more immediate priority in this process, after which fortification and maintenance come into play as more long-term functions in maintaining immunity.

   It has been said by many who work in this field of health care that the simple and easy act of throwing your shoulders back and putting a smile on your face does much to empower your immune system, along with any nutritional supplement you might also be taking. This speaks to the invisible aspect of our immunity: our personal atmosphere. The atmosphere around a person plays at least an equal role, if not greater, in the protection of the body temple as do the various players of the immune alliance inside the body.  It attracts both trouble or happiness depending on the quality of its vibrancy, and that depends largely on what is going on in a person’s mind and heart in the way of thought patterns and harbored feelings.  So we see that our so-called “immune system” is comprised of a whole lot more than meets our eyes and each part of that whole has its unique role to play, physically, mentally, emotionally, as well as spiritually. 

   The physical and chemical role of the Thymus in this immune alliance is the production of antibodies.  More specifically, it seeds the lymphatic tissue, which then produces the antibodies.  When you are exposed to bacteria, your thymus gland should immediately seed the lymphatic tissue to start the production of antibodies.  It takes seven days to completely produce enough antibodies to destroy the bacteria. This is why organ transplant patients only live seven days unless something is done to prevent the formation of antibodies.  The foreign protein in the donor’s organ does not fit the chromosome pattern of the recipient’s body.  When a foreign protein enters your system, it is treated just like harmful bacteria.  The thymus gland seeds the lymphatic tissue to produce antibodies, which then destroy the protein.  This defines pretty much the primary function of the Thymus gland as a key player in the immune system of the body.

The Thymus is probably the most powerful and active of all the seven endocrine centers when it is functioning in a balanced manner, and balance is the key here to a healthy immunity. . . .

This will be the topic of consideration in my next post, Protecting the Body Temple, the primary role of the thymus gland and the Spirit of Purification.  Until then,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

 

   

“If flesh came into being because of spirit, it is wonderful.  If spirit came into being because of the body, it is exceedingly wonderful.  I am amazed that this great wealth has appeared in this poverty.”                                                                                           —Jesus, from The Gospel of Thomas

Continuing in this series on The Spiritual Significance of the Thyroid Gland, this excerpt from SACRED ANATOMY is the final post of this series. These meditations on our sacred energy anatomy may appear couched in archaic thought-forms and words. They are, after all, words and currents of the heart. I would ask you to keep this in mind as you read and process them in your heart, where true understanding is known and available. 

Just as a recap, there are seven endocrine glands, seven colors in the rainbow spectrum of light, and seven “lamps of fire burning before the throne, which are the seven spirits of God,” as described by John in The Book of Revelation in the Bible. Each endocrine gland provides an energetic center for the activity of Spirit in the body temple, and through the body temple in the world we each create and steward.  The fifth differentiated spirit of God, the Spirit of Life, works in and through the sacred center of the Thyroid Gland. I will excerpt the entire passage from Revelation here for context and perspective, as well as inspiration. John describes his experience being “in the spirit on the Lord’s day.”

“And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.       

“And he had in his right hand seven stars; and out of his mouth went a sharp two-edge sword; and His countenance was as the sun shineth in his strength.” (Rev. 1: 12-16)

Then later on John relates how a door was opened in heaven and he saw this vision:

“And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.   And he that sat was to look upon like jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.  And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

“And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.”    (Rev 4:2-6)

Changing Vibratory Frequency 

As considered earlier, it is the Spirit of Life focused at this level of the Thyroid that creates the hormonal crystals which convey to the body cells their vibratory frequencies.  Any change in their rate of oscillation, then, would be the domain of the Spirit of Life. These first three centers of sacred energy obviously play key roles in the transformation and transmutation process, although all seven endocrine centers are involved.  

As there is attunement with the Spirit of Love in one’s heart — one has come to the point in one’s spiritual growth where one knows utter love for and abandon to the will of the One within, nothing wavering or withheld — the fire of the transmuting Love descends from out of heaven within and consumes the body temple in an ascending flame. The body is lifted up to a higher frequency of union with the Beloved, even the very Lord that I am and that each one of us is as incarnate God beings.  The angel thus fully incarnates and takes charge of his or her renewed body temple, now encapsulated in a seamless garment of radiance, down to the foot.  Through this garment nothing can enter that would do harm to or defile the temple. 

    Occasionally, after completing an attunement session with someone, I have placed my hands on either side of the recipient’s throat Chakra to feel the flow of life pouring out from this powerful gateway. The current is so strong that it often pushes my hands upward and outward.  I can actually feel the shape of what I would call “wings” opening out to encompass the body temple, and I remember words from the Book of Malachi (4:2):  “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings . . . .”    

In such moments as these I am ever so aware of the presence of the angel in the midst, even at the door, ready to emerge any moment from behind our wall and arise with healing in His wings.  These words, then, come immediately into my heart: “The Lord is in His holy temple; let all the earth keep silence before him.”  And earlier on in the same chapter are found these words: “For the earth shall be filled with the knowledge of the glory of the LORD as the waters cover the sea.”(Habakkuk 2:14,20)

Radiance is the nature of Life.  Uranda offers a meditation on each of the seven spirits in a little booklet entitled Seven Steps to the Temple of Light.  Of Life he writes:

Radiance is the wellspring of Life, and it relates to the Temple of Light.  Radiance is the Shining of the Wonderful One, and Radiance always is; yet no man can know that Radiance until he has let the Wonderful One have His Way.

Radiance is the ever-expanding Essence of the Wonderful One made manifest in the body of man.  Radiance is the Presence made visible in the world of physical things, that I AM THAT I AM may be known of men.

Radiance is the Essence and Spirit of Selfless Service.  Such Service serves not for a reward, nor does it seek results, for it knows that fruition comes as a natural result of Radiation.  The Law is, and cannot be otherwise.  That which is, is without seeking, trying or striving, for it is.  That which abides in that which is, is that in which it abides so long as it abides therein.  To abide in constant Realization of the Presence, fully assured that the Presence of the Wonderful One is that which is, is to be the Radiance of the Presence. As the One is ever serving through the Radiance, giving the Life that brings full fruition, the Blessed One who has Realized the Presence of the Wonderful One is fused into the Radiance and thereby becomes a “servant of the Lord,” even a Channel for the Radiance of the Wonderful One within. . . .

 . . . Radiance shines forth from the Blessed One who lets the Wonderful One act through him in all that is done, for then it is that the outer self acts not of itself, but is an extension of the Perfect and Eternal Activity of the Wonderful One.   Responding thus to the Radiance, the Blessed One is blended into the Radiance, and is thereby uplifted into the final union with the Wonderful One — and this is Life Eternal.  Let Love Radiate.

All of this is accomplished by the Spirit of Love working in and through the hormonal chemistry produced in these endocrine glands, with primary roles played by the Pineal, Pituitary and Thyroid glands, with the added assistance of the Hypothalamus, as we have already considered, which serves as an interface at the floor of the brain for coordination between the endocrine glands and the central nervous system, providing us with vibrational information crucial to our creativity and balanced function on the physical plane of this material world. 

These special three endocrine glands, in coordination with the sense organs, the brain and central nervous system, comprise the core aspects of our sacred anatomy.   We shall now leave the upper part of the temple and proceed into the body of the temple to explore together the remaining four endocrine glands and their function in what I will call “service in the temple.”  The service these lower four seals provide facilitates the process by which substance may ascend into the temple and be prepared for transmutation. 

With the next post, I will begin a series of meditations on the Spiritual Significance of the Thymus Gland and the Spirit of Purification. I invite you to share any thoughts or inspirations that may have come to you during these meditations.  Until my next post, 

Be love. Be loved.

Anthony

Email: tpal70@gmail.com (Sacred Anatomy is available upon request)

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