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“Cosmos And Psyche” page 3 . . . Mazzaroth and Original Man

“Canst thou bring forth Mazzaroth in his season?” (Job)

In this series I am exploring the heavens and cosmic influence of the stars and planets upon human consciousness and behavior, sharing excerpts from Richard Tarnas’s book COSMOS AND PSYCHE — Intimations of a New World View.  I must acknowledge that the current alignment of five planets is having a noticeable impact on my mental and emotional realms. I’ve been experiencing what I would describe as the “Job syndrome” of disillusionment and discouragement, along with a deep sadness about the human condition, globally and especially here in America where we are so divided. On the plus side, cosmic energy is greatly intensified, accelerating the rhythms of transformation and ascension of consciousness. This alignment will last until February 20, 2020, so hold on to your seat. 

The Book of Job has been my favorite Old Testament read.  At a hauntingly deep level, I identify with the story or Job. From what I was taught in Bible class many years ago, Job was not a single individual but rather a people, a remnant of the inhabitants of Eden, who, in spite of much tribulation after leaving Paradise, Job continued to call upon the Lord. When the Lord did finally answer Job, it was “out of the whirlwind,” and his answer was in the manner of a reproach to Job and his three friends after much complaining, useless advice and arguments had passed between them:

“Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hath understanding . . . Whereupon are the foundations thereof fastened; or who laid the cornerstone thereof; When the morning stars sang together and the sons of God shouted for joy?” 

These questions have haunted me over the years — like we’re supposed to know the answers to them, and the many questions that follow in this encounter between Job and the Lord . . . such as:

“Canst thou bind the sweet influences of Pleiades or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33)

The cosmos holds much history for Man to remember.  Job is/we are being queried and challenged in this passage about things relating to stars and constellations in the heavens.  Arcturus, for example, is a giant red star that travels around in the Milky Way Galaxy and enters our immediate neighborhood every nine-hundred years. It’s presently in the constellation of Bootes. I think of Arcturus as being a giant tuning fork that goes around tuning up his countless suns in the galaxy, similar to the violin and oboe used to tune up the orchestra before a performance. The Music of the Spheres is kept in tune and on Tone by Arcturus — my thoughts only of course. 

I’ve recently learned that the Hebrew word for the Zodiac is Mazzaroth, the original divine science of what has devolved into modern-day astrology; and the constellations of the Pleiades and Orion, that play pivotal roles in the steadfast positioning of our solar system in the galaxy, exert a magnetic gravitational influence on our sun and the entire solar system. 

Then there are questions about the natural world over which Man was given dominion; about animals he actually named, even created. Apparently Job had forgotten his role in God’s Creation, which is Man’s creation as well, and he was being cajoled and pushed by the Lord to remember and reconnect with his origins and with the Creator. 

Man at one time knew and engaged the Science of Mazzaroth. I spell “Man” with a capital M for a reason. Original Man, made in the image and likeness of God, has long been absent from Paradise. What we are today, and who we are in outer form, is a remnant of Original Man now fallen from grace and stature, disconnected from Divine Consciousness and from the natural world, itself being in a fallen state.

However, these outer forms are not who we are.  They are but vehicles for our incarnation as divine beings — “sons of God” who once “shouted for joy” when the “morning stars sang together.” Original Man is a spiritual being, made in the image and likeness of God, who is a spirit. These earthen forms are, by design and function, temples for the presence of the Spirit of God on earth. They are not Man. Man is a spiritual entity who is embodied by the entire solar system, as I considered in a previous post.

There’s obviously a lot more to this scenario and Biblical story than what has been handed down to us. However, this is far too controversial a subject for a blog. Suffice it to say there is another story in Genesis not being told by our Biblical scholars, perhaps not even recognized.

Along this line of thought, I received an interesting letter in response to my last post from a friend and fellow wayfarer, Peter Watson. With his permission, I will share it here, as he articulates essences that preempted where I was headed in this series. So, without further introduction, here is Peter’s letter:

Dear Tony, it is indeed a great pleasure, and a privilege to read and resonate with the thoughts of others in agreement.

Having been hoodwinked by the subtlety of the trickster, (and seen how others are blindly led, by patriotism, to commit atrocities of war), a thoughtful person becomes wary of profiteering politicians with good intentions that defy the wise commandment to “love thy neighbor.” We are, after all, one race of people on one planet, sharing the same sacred blessing of one life.

How humanity became divided by the trickster is still undoubtedly a mystery, since so many otherwise decent young people are still easily led astray, to indulge in acts of violence, against neighbors they have never met, and would probably treat honorably as friendly guests in non-political and non-denominational encounters.

I’d venture to say it is the true nature of all people to be as little children in a school playground when first meeting others of different creeds and colours. What happens to trick people into thinking otherwise, and adopt fiendish attitudes, between the playground and the killing-fields should be exposed ASAP if humanity is to somehow avoid extinction by self-destruction.

Just think of the waste of time, energy, and material-resources that would be eliminated if the arms-race could be officially ended in a tie, leaving the fear-motivation to die!

We can pin-point that motivation, which so easily leads nice decent young people astray, to indulge in acts of violence against neighbors they have never met, by honestly seeing the point at which seeds of hatred originate. It is not at all hidden, and in plain view for everyone to see as and when we expose it to the light-of-truth. You’ve got it, if you’re on the same thought-wavelength; it’s the human heart, right at the centre of the emotional realm. And you’ve said it Tony, “We have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference.

This is certainly so at a microscopic level, on up through the mineral kingdom, and to some extent in the kingdom of vegetation, but above that, in the animal kingdom where many pedigree species survive by tooth and claw, the ordained reflection of the One-who-dwells – the creative-animator – our ordinances-of-heaven become blurred and eclipsed by human diversion.

Unbeknown to humanity-in-amnesia (and we shall need to look into the origin of that state at some point to see the past cause sustaining the ongoing low-consciousness syndrome), the purpose-of-consciousness, and indeed the purpose of the miraculous capacity of the human mind it encompasses, remain to be properly understood.

Job, as rightful representative of the remnant of man in his true stature, is asked several questions – relating to cosmic consciousness — which some theologists have assumed is God’s way of mocking and belittling mankind. And, where consciousness is at such a low ebb-and-flow, it’s an entirely logical and reasonable view of how far mankind has fallen, from the grace and stature of original man, male and female made in the image and likeness of God, to the warring creature who’s highest aspiration is a dust-to-dust reunion, and which apparently is all it merits since it insists upon riding the satanic merry-go-round (eat, drink, and be merry for tomorrow we die), in the carnival-of-death.

That mortal material merry-go-round is an apt adage of the fallen state-of-consciousness, in which humanity worships it knows not what, instead of being in the peaceful and sweet creative consciousness of the One who dwells.

During the Golden Age of Man, prior to the initial disruption and the subsequent patterns of civilization attempting to be as God, and starting with an unordained garden eastwards in God’s Eden in which “there was not a man”, Man, male and female, shared the consciousness of God, knew the ordinances of heaven, and so of course set the dominion thereof in the earth, thus realizing and manifesting the will of God in heaven on earth, precisely as should and would occur if so-called Christians understood, and admitted into consciousness, the sacred meaning of the Lord’s Prayer.

Instead, religion and politics have been used to sow seeds of hatred rather than love, and science is devoted to exonerate, or at least mitigate, the unholy mess mankind thrives and dies in.

However seeds of hatred cannot originate in the heart unless they slyly slip by the unsuspecting and naive mind. Political and religious emotional manipulations are the two main tools in the armoury of the trickster.

Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?” Only due to non-participation in the way life works, as personified by the prophets, and of course demonstrated by man in his true stature during the Golden Age, before the imitation garden where the first labor-intensive slave was fashioned from the material-realm; much the same as modern labor-saving devices are manufactured, only the dust-of-the-ground creature was animated.

So, while the “ordinances-of-heaven” are being set in the earth (of our earth-forms, else we wouldn’t be here), it is despite human help or interference, whereas it would be so greatly enhanced and accelerated with our understanding cooperation, since that is, after all, the purpose of man. Surely this should focus our greatest endeavor at this particular time, when so much else is coming into the alignment of agreement in heaven on earth.

There’s much to explore and develop further here, and I won’t go there at this time. I do wish to emphasize the temporary nature of the human condition. “This, too, shall pass.” I feel that we are headed toward another Golden Age here on planet Earth. In my next post, I will share my thoughts on how the influence of planetary alignments work to draw forth archetypal patterns of behavior from within the human psyche to move the cycles of transformation and evolution forward. So, stay tuned. Until then,

Be love. Be loved.

Anthony 

tpal70@gmail.com

“Cosmos and Psyche” page 2: Enchanted Universe

“Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?” (Job 38:33)

I enjoy reading books whose authors agree with my way of thinking and resonate with my depth of knowing. Don’t we all? COSMOS AND PSYCHE, authored by Richard Tarnas, is such a book whose author I’ve come to know and regard as a soul brother and kindred spirit. Although he uses large words and long sentences at times, his spirit flows through the lines and between the pages with unfettered authenticity.  He is a joy to read, and I am happy to share that joy here,

AN ENCHANTED UNIVERSE

There was a time when the cosmos was an enchanted world of mythological characters and soulful presence with which human beings enjoyed an intimate relationship and worshipful communion. The “primal mind” this author ascribes to the Greeks, for instance, knew the cosmos as having a soul. That all shifted with the emergence of the “modern mind” which stripped the cosmos of soul and created a cosmology of  a “disenchanted” universe of lifeless matter, as though Earth were the only planet capable of supporting life.  What ignorance and darkened understanding to limit the vital creative energy of Life to organic matter. Life is everywhere and in all things, organic and inorganic!

Here’s an excerpt from the summary chapter of Tanas’s “epoch making” book that speaks to this evolution of our world view.  In this summation, he addresses the issue of coincidences within the context of accumulated data on the compelling evidence of synchronous events in the heavens with unfolding life experiences on earth, along with his own conviction of a “cosmic ordering principle” governed by a “complex creative intelligence.”

Sources of the World Order

In every field of inquiry, an adequate paradigm reveals patterns of coherent relations in what are otherwise inexplicable random coincidences. A good theory makes observed patterns intelligible. As the physicist and philosopher of science P. W. Bridgman famously observed, “coincidences” are what are left over after one has applied a bad theory. In the course of the three decades during which I have examined  correlations between planetary movements and the patterns of human affairs, I found there were simply too many such “coincidences” evident in the data, which were too consistently coherent with the corresponding archetypal principles, and too strongly suggestive of the workings of some form of complex creative intelligence, to assume that they were all meaningless chance anomalies. Plato’s words from his final dialogue, the Laws, when he criticized the disenchanted mechanistic cosmology of the physicists and Sophist philosophers of the preceding century, now seemed to me uncannily prophetic.

The truth is just the opposite of the opinion which once prevailed among men, that the sun and stars are without soul. . . . For in that shortsighted view, the entire moving contents of the heavens seemed to them only stones, earth, and other soulless bodies, though these furnish the sources of the world order.

Yet the data that has now emerged suggests that what Plato called the “world order” is of a special kind. The evidence points to a cosmic ordering principle whose combination of participatory co-creativity, multivalent complexity, and dynamic indeterminacy was not entirely comprehensible to the ancient vision, even a vision as intricate and penetrating as Plato’s. The relationship between the unfolding realities of human life and a dynamic archetypal order reflected in the planetary movements appears to be more fluid and complex, more creatively unpredictable, and more responsive to human intention and quality of consciousness or unconsciousness than was articulated in the classical tradition.

One important task before us, therefore, is to understand the long development that separates Plato’s vision of an archetypal participatory cosmos from our own. Another is to grasp how the nearly pervasive astrological cosmology of classical antiquity, after deeply influencing the medieval and Renaissance imagination, gradually receded in cultural significance and intellectual legitimacy until it came to appear utterly untenable to the modern mind. Yet another task is to seek insight into why it has reemerged in our own time, radically transfigured. Running through all these questions, I believe, is the great mystery of the unfolding Copernican revolution, which seems to have played the role of cosmological vessel and mediator of a vast initiatory process in the evolution of the modern self.

It was Copernicus in 1543 who proposed a heliocentric model of the solar system, positioning the sun near the center of the then known Universe, motionless, with Earth and the other planets orbiting around it in circular paths. It’s an indictment on the human mind’s myopic and self-centered view of the Universe that less than 500 years ago, a cosmic fraction of a second, we thought the sun and all the planets orbited around us here on Earth.

I would say the human race has emerged from Plato’s “cave” and into the light of day. Since discovering the vastness of the macrocosm, and the bottomless microcosm, we have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference. 

Tarnas concludes his findings: 

The current body of accumulated data makes it difficult to sustain the modern assumption that the universe as a whole is best understood as a blind, mechanistic phenomenon of ultimately random processes with which human consciousness is fundamentally incoherent, and in which the Earth and human beings are ultimately peripheral and insignificant. The evidence suggests rather that the cosmos is intrinsically meaningful to and coherent with human consciousness; that the Earth is a significant focal point of this meaning, a moving center of cosmic meaning in an evolving universe, as is each individual human being; that time is not only quantitative but qualitative in character, and that dif­ferent periods of time are informed by tangibly different archetypal dynamics; and, finally, that the cosmos as a living whole appears to be informed by some kind of pervasive creative intelligence—an intelligence, judging by the data, of scarcely conceivable power, complexity, and aesthetic subtlety, yet one with which human intelligence is intimately connected, and in which it can consciously participate. I believe that a widespread understanding of the potent but usually unconscious archetypal dynamics that coincide with planetary cycles and alignments, both in individual lives and in the historical process, can play a crucial role in the positive unfolding of our collective future….

….I have found the archetypal astrological perspective, properly understood, to be uniquely capable of illuminating the inner dynamics of both cultural history and personal biography. It provides extraordinary insight into the deeper shifting patterns of the human psyche, both individual and collective, and into the complexly participatory nature of human reality. It places the modern mind and the modern self in an altogether new light, radically recontextualizing the modern project. Perhaps most important, it promises to contribute to the emergence of a new, genuinely integral world view, one that, while sustaining the irreplaceable insights and achievements of the modern and postmodern development, can reunite the human and the cosmic, and restore transcendent meaning to both.

The oneness of Heaven and Earth is pretty much a given in today’s modern mind that has been awakened to the reality of a multi-dimensional world. Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?

Since Richard Tarnas published his research in 2007, there’s been a radical shift in our understanding and experience of the oneness of the New Heaven and the emerging New Earth. We have experienced an exponential ascension of human consciousness in the last decade.  And now, with five planets aligning with the earth this month and through February 20, further transformation and awareness are being given an energetic launch into the new decade.

Will we see a Golden Age dawn in the twenty-first century? Not unless and until we include the natural world in it; a world both above us in the heavens and below us in the earth from which we have divorced ourselves. 

“THE WORLD WE STILL HAVE”

I would like to share an excerpt from the SUN of December, 2019, which features a candid and insightful interview by Fred Bahnson with Oregonian “nature writer” Barry Lopez. The title of the article speaks for the essence of the interview: “THE WORLD WE STILL HAVE — Barry Lopez on restoring our lost intimacy with Nature.” His compassion and empathy are inspiring.  

Bahnson: What is it that is looking back at us through the eyes of a wolf, or from a particular landscape? Some would name that God, or some other word for the Divine. How would you name that?

Lopez: I would say it’s an encounter between the two sides of a lopsided divorce. It’s a breach, you know. The agri­cultural revolution was a breach, a divorce. The industrial revolution was a worse breach. The surrounding material world was relegated, in both these instances, to the position of an employee, even a slave; a source of entertainment; a storehouse for natural resources. When wild animals look back at you, I can imagine what they might be thinking if your defense for the massive changes you’ve engineered in their world, and are responsible for, is “But look at this beautiful world we’ve built.” Many divorces are character­ized by incredibly lopsided thinking and misapprehension. I believe one of the reasons our lives are so difficult today is because of the separation from the rest of the natural world that we’ve insisted on having, our insistence on the primacy of human life. Human history, you know, is but one dimension of natural history. It’s not the other way around.

If you can imagine a divorce in which only one mem­ber of the dyad — modern humanity — made the decision to create a breach, and then enforced it, you can begin to understand what the growing malaise in human culture is about. It occurs to humanity that it has lost its spouse. That’s metaphorical, of course. But if you imagine what happens when divorce is forced on just one person, then you can begin to understand why traditional people are reluctant to make that same adjustment. They don’t want the breach. They see the destructive injustice. Why accept a separation from all the rest of creation? Everybody I spoke with in villages across the Arctic in the seventies and eighties, when I asked them to offer me adjectives for people in my culture, the one word I heard repeatedly was lonely. They see us as deeply lonely people — and one of the reasons we’re lonely, if you agree with that, is that we’ve cut ourselves off from the nonhuman world, and have called this “progress.”

Bahnson: So perhaps those moments of numinous encounter are really moments of regrounding ourselves in reality?

Lopez: Yeah, reconnection. It’s reconnection. And this brings us around to the issue of memory. I recall every day the moments of primal contact I’ve experienced with the nonhuman world — with pronghorn antelope and wild salmon and scarlet tanagers — and with the nonhuman world’s most intimate and knowledgeable interpreters: indigenous people. The memories regenerate me; they
boost my desire to try to work in my writing as a media­tor of some sort between the dehumanized natural world and my own acquisitive culture.

Bahnson: What, specifically, are those moments of primal contact?

Lopez: They’re private moments of animated contact with the world outside the human. Watching animals, just sitting with a friend and watching animals for a long time, not saying much. I think of those moments at Lake Clif­ton in Australia that I describe in Horizon: standing out there on the boardwalk with two friends, drinking it in. Or in Antarctica, at Cape Crozier, watching the emperor penguins. It’s not about interpreting or “figuring out” what these wild animals are doing. You just give in to the spectacle. You become a participant.

Can we save the world we still have? Watching Saturday morning “Nature” programs almost every weekend on PBS, I see many incidences of intimate human contact with the wild kingdoms. It’s encouraging, to say the least, and very heart warming. It causes me to believe that we can do this. We must do it.

 Until my next post,

Be love. Be loved,

Anthony

tpal70@gmail.com   

 

“Cosmos and Psyche”— How History Repeats

“Watch and listen, you solitaries! From the future come winds with a stealthy flapping of wings; and good tidings go out to delicate ears.”
Fried
rich Nietzsche,Thus Spake Zarathustra

My spiritual mentor once stated that the entire solar system, which he rather called a “Solar Entity,” is the embodiment of Man, is Man, with the planets’ orbits serving as “wheels within wheels” turning the thinking Mind of Man, the planets themselves being the manifest form of Mind.

When I first heard this scenario back in the 1970’s, I thought it sounded wonderful, even plausible, although I didn’t quite understand what he was talking about, nor how it all worked. 

The idea was only a beautiful theory—-until I read COSMOS AND PSYCHE, an “epoch making” book by distinguished philosopher and cultural historian Richard Tarnas, who shows exactly how it works.  To borrow a quote from the back cover of the book by one impressed reader, “This is the closest my head has been to exploding while reading a book.” It was that powerful a read, all 492 pages.

Basically, the author assigns archetypal energetic characteristics to the influence each planet in our solar system exerts upon the human psyche. The archetypes are not in the energetic fields of the planets themselves, but are rather latent in the collective human psyche and brought forward into manifestation, through individuals as well as the collective body, during specific alignments (conjunctions and oppositions, as well as other dynamic configurations) of the planets. Each planet has its own characteristic and archetypal “personality.”

HOW HISTORY KEEPS REPEATING

These planetary alignments occur repeatedly and with clockwork precision, a phenomenon that the author researches tenaciously and meticulously covering every significant alignment and event that have occurred on the planet since the birth of Jesus in 4 BC, and several decades prior to that, to the present millennium, and every significant historical figure from King Herod the Great and Jesus to the Bush presidencies up until the publication of his research in 2007.  

The author calls these events “coincidences,” but the reader is given the incontrovertible impression of a cause-and-effect relationship.  Just to give a sampling of the author’s comparison of past planetary alignments to present and possibly future alignments and events, here’s an excerpt from his book:

From the survey of planetary cycles we have already studied we can tentatively extrapolate from previous correlations as well as from current trends to assess what kinds of cultural and historical phenomena might coincide with these next alignments. The immediately preceding alignments of any cycle tend to be especially relevant. For example, the already approaching Uranus-Pluto square alignment that will extend through 2020 points to the possibility of a significant cyclical development of the cultural impulses and archetypal dynamics that emerged during the 1960s. Characteristic themes we have observed for this cycle in past centuries include heightened impulses for radical social change and cultural creativity, accelerated technological and scientific advance, the empowerment of progressive and reformist political movements, intensified feminist civil rights, and countercultural activity, increased drive for freedom and autonomy at both the individual and collective level, pressure towards radicalization in many spheres of action and ideas, intensified ecological activism, and awakening of the instincts and nature in many senses, changes in the global balance of power, large demographic shifts, and the activation of mass energies and mass movements of various kinds. Generally speaking, Uranus-Pluto eras have tended to bring forth the catalyzing of powerful forces in many forms, the awakening of a will to power that can be both creative and destructive, and a tangible intensification and acceleration of human experience.

All of these specific themes have been strongly in evidence during past Uranus-Pluto alignments with considerable consistency. Yet as to which of them will be visible during these next fifteen years, we of course cannot know. If we consider feminism, for example—from Mary Wollstonecraft and the women of the French Revolution through the Seneca Falls women’s rights convention in 1848 and the suffragettes of the early 1900’s to the women’s liberation awakening of the 1960’s—the Uranus-Pluto cycle has been highly consistent in its correlation. The developing diachronic pattern suggests that with this next dynamic alignment of Uranus-Pluto another period of both the spontaneous empowerment of women and an intensified striving for equality and self-sovereignty is on the immediate horizon. Because the alignment is a square [90 degrees], the potential for stress and struggle in that process is high, but considering the clear sequence past correlations, it seems to me altogether likely that another feminist propulsion will infuse itself into the culture and that women will emerge from the next decade and a half with considerably more political and economic power than now. Yet one can never be certain how these archetypal forces will become concretely embodied, only that they will tend to do so in a way that is consistent with their character and grounded in the developing cultural context. . . .

The natural human tendency is to want to know that the general outlook for the foreseeable future is uniformly positive and will only get better, with blue skies as far as the eye can see. Yet there are advantages to knowing of a poten­tially challenging reality in advance, facing it squarely, preparing for it, and rec­ognizing its signs and characteristic motifs, its dangers, and its positive potential when it is consciously assimilated and enacted. Perhaps equally important, it can be psychologically centering and spiritually fortifying to recognize that such periods may represent the unfolding of larger cycles of archetypal development and human evolution in a context that is in some sense cosmic, subtly ordered and intelligible, rather than arbitrary, random, and meaningless.

The overall perspective one is afforded as one moves with the author through the centuries of the previous two millennia and into the current era is the progressive nature of the evolutionary continuum guiding the transformation of human consciousness, orchestrated by the symphony of our Solar System performing the “Music of the Spheres,” all accomplished and performed under the hand of Divine Providence, whose Presence is clearly evident, as well as acknowledged by the author himself.

Each major event initiates a cycle, or advances the previous ongoing evolutionary cycle in its field, and one historic legend or memorialized actor on the world stage (inventor, artist, philosopher, writer, scientist, astronomer, discoverer) gives birth to something new, such as new ideas or inventions, or further develops and implements the ideas and inventions of those who had gone before—all guided and moved along by the clockwork precision of the repeating planetary alignments, one such occurring even as I write.

FIVE PLANETS ALIGN THIS MONTH

Mercury, Venus, Mars, Jupiter and Saturn moved into alignment on January 6th and will stay in alignment through February 20, 2020. We are likely to experience an energetic jolt and upgrade from this once-in-a-decade alignment. The last one occurred in 2005.

Richard Tarnas describes the archetypal characteristics of these planets in his book. Here is a brief summary:

Mercury: the principle of mind, thought, communication, that which articulates the primary creative energy and renders it intelligible; the impulse and capacity to think, conceptualize, to connect and mediate, to use words and language, to give and receive information….

Venus: the principle of desire, love, beauty, value, the impulse and capacity to attract and be attracted, to love and be loved, to seek and create beauty and harmony, to engage in social and romantic relations, sensuous pleasure, artistic and aesthetic experience; the principle of Eros and the Beautiful; Aphrodite, the goddess of love and beauty. 

Mars: the principle of energetic force; the impulse and capacity to assert, to act and move energetically and forcefully, to have an impact, to press forward and against, to defend and offend, to act with sharpness and ardor; the tendency to experience aggressiveness, anger, conflict, harm, violence, forceful physical energy; to be combative, competitive, courageous, vigorous; Ares, the god of war.

Jupiter: the principle of expansion, magnitude, growth, elevation, superiority; the capacity and impulse to enlarge and grow, to ascend and progress, to improve and magnify, to incorporate that which is external, to make greater wholes, to inflate; to experience success, honor, advancement, plenitude, abundance, prodigality, excess, surfeit; the capacity or inclination for magnanimity, optimism, enthusiasm, exuberance, joy, joviality, liberality, breadth of experience, philosophical and cultural aspiration, comprehensiveness and largeness of vision, pride, arrogance, aggrandizement, extravagance; fecundity, fortune, and providence; Zeus, the king of the Olympian gods.

Saturn: the principle of limit, structure, contraction, constraint, necessity, hard materiality, concrete manifestation; time, the past, tradition, age, maturity, mortality, the endings of things; gravity and gravitas, weightiness, that which burdens, binds, challenges, fortifies, deepens; the tendency to confine and constrict, to separate, to divide and define, to cut and shorten, to negate and oppose, to strengthen and forge through tension and resistance, to rigidify, to repress, to maintain a conservative and strict authority; to experience difficulty, decline, depri­vation, defect and deficit, defeat, failure, loss, alienation; the labor of existence, suffering, old age, death; the weight of the past, the workings of fate, character, karma, the consequences of past action, error and guilt, punishment, retribution, imprisonment, the sense of “no exit”; pessimism, inferiority, inhibition, isolation, oppression and depression; the impulse and capacity for discipline and duty, order, solitude, concentration, conciseness, thoroughness and precision, discrimination and objectivity, restraint and patience, endurance, responsibility, seriousness, authority, wisdom. . . .

This will be an intense seven weeks under the stars . . . and a fabulously exciting decade of radical change and evolution for the human species, as astrologist Pam Gregory foretells in the clip below—well worth viewing.

Today, January 10th, we have a Lunar Eclipse.  Lots happening in our solar system and cosmos. I will share more from Richard Tarnas’s epoch book, COSMOS AND PSYCHE, in my next post of this new series. Until then,

Enjoy the ride,

Anthony

Email: tpal70@gmail.com

 

 

 

 

“The Windows of Heaven”

“Jesus said: I have thrown fire on the world. Look! I watch it until it blazes.” (The Gospel of Thomas)

In this series, I have focused on the function and spiritual significance of the Thymus Gland and the role this endocrine gland plays with the Spirit of Purification in keeping the body temple, especially the inner sanctum in the center of the brain, protected from the intrusion of harmful bacteria, viruses and toxins. This role involves the purifying fire of Love carried out energetically by the fierce and sweeping activities of the immune system, which I have called the “immune alliance” because of the whole body’s involvement in the conflagration and elimination of toxins and metabolic waste from the body. The spiritual heart is where the purifying fire of love is generated. 

Purification is all about energy and frequency. Everything vibrates at a specific and unique frequency. The purifying fire of love vibrates at a higher frequency than do toxins and metabolic waste. The higher vibrations of love penetrate the lower vibrations of toxins, transmuting them and rendering them harmless while being eliminated from the body. This post speaks to this process and to the importance of maintaining a fire in one’s heart . . . and identifying with the fire as the one burning, not being burnt. 

Windows of Heaven  

   The Thymus, located by perfect design just above our physical heart, opens up a vibrational gateway into the spiritual heart and the subconscious mind.  Here the bloodstream may be continually bathed in the purifying currents of love.  The bloodstream, along with the lymphatic system, carry the nourishing gifts of the natural world throughout the temple for blessing and incorporation into its sacred anatomical architecture.

  In the last book of the Old Testament (Malachi 3:10) are found these words:

 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

   This instruction and promise may be seen in at least two different ways.  One way relates to being given a blessing from God out of heaven and the other relates to being the blessing poured out through the windows of heaven we each one are. Either way, when all of the tithes of the natural world are brought into the storehouse of the Lord, which the human body is, they are blessed and they provide the means by which the blessing that I AM may be poured out of heaven into my world.

   All of creation seeks the Lord of Creation in and through Man so that it might provide clothing for His spirit.  We are designed with a spiritual heart — as well as a physical heart and digestive system — so that this natural process of ascension of the tithes of creation might occur.  Our hearts provide an altar of sacrifice whereby all things that come into it might be made holy. They are made holy by our love for them and in their union with us.  The word “sacrifice” can be traced to its Latin root, “sacher facere,” which translates “to make holy.”  The root meaning of the word holy is whole, complete.  All things are connected up to Source through natural relationships with all aspects of creation.           

   In the story of the Israelites we have been revisiting, a fire burned upon the altar seven days of every week, and they brought sacrificial tithes from out of the animal and vegetable kingdoms to the altar to be offered up to the Lord through the fire.  Anything that even touched the altar was sanctified.  In order for this to have happened, the altar itself must have been holy.  The altar of the tabernacle was holy by reason of the fact that it served as a symbol of connection between the Spirit of God, symbolized by the Ark of the Covenant, and the Israelites.  It was holy by reason of the fact that it provided for a sense of wholeness, a state of oneness, between them and their God, and whatever came between them and their God to defile that sacred place of connection was immediately purified or eliminated.

   This representation of the altar as the place of worship, the place where the people came to offer their sacrifices to God and to receive the blessing of the Most High through Aaron, the High Priest, is essentially what the priesthood, embodied by the tribe of Levi, provided. This connection with God was all important to the children of Israel.  God was their savior and redeemer from the land of bondage in Egypt. He was their “shield and buckler” in the face of their enemies.  They had every reason to believe in and rely on their God, who was the God of their forefathers all the way back to Abraham. Thus the importance of this connection through the tribe of Levi, the altar, and the sacrificial service.     

  The fact of a need for connection with God implies the experience of a state of disconnection, of separateness.  In reality God and Man are not separate but are one.  Only in human consciousness has there been a sense of disconnection and separation.  This sense of separation has been due to an absence of the spirit of God in the human heart.  God has not been welcomed there, not because human beings have not wanted to be connected with God in some way, but because of the state of turmoil maintained by them in their troubled hearts and their failure to heed the command of love to “Let not your hearts be troubled.” There has been a need, then, for an external symbol of the presence of God all down through the history of mankind. 

   The temple service was to so please God through sacrifice that he would bestow his blessing upon the nation of Israel so as to make it not only a holy nation but a strong nation which could defeat its enemies.  So the altar is a very accurate symbol of holiness, of wholeness, to the extent it has provided that sense of connectedness, sanctified by the evidence of the presence of the Spirit of God.  It had, as I said, a fire upon it seven day a week, no doubt made possible by the burning of oil, which reminded them of that Presence.

   What about my own heart?  Is there a fire of love burning in it at all times keeping it pure and holy?  Are the people in my world, and the creatures of the natural world and all living things, safe and made whole and holy when they touch my heart—or when I bring them into my heart, or into my body for nourishment?  They are to the extent I maintain my heart as a holy place, fiercely guarded and anointed daily with the oils of love and forgiveness.  They are to the extent I care for my heart as an altar where the offerings of the natural world may easily find their way Home to the Lord of Creation, and to the extent I receive them in the name of the Lord of Creation.  How can I receive them in the name of the Lord of Creation unless the Lord of Creation is present in the temple of my body?

   To the extent I am present at the altar of my own heart, as an angel of fire, who stands in representation of the Lord of Creation, then the altar of my heart is holy and anything that touches it is made holy and wholly connected up with God.  The world of creation comes Home to rest in the presence of God right here inside of me, to the extent that I provide a Home for God to rest on earth.  This was what occurred on the seventh day of creation. “And on the seventh day, God rested,” because he had created Man to steward his creation and to provide a Home on earth in which he might dwell with and enjoy the works of his hand.  

   The Master said the pure in heart shall see God.  Do I see God in all that comes to me to worship at my altar and to receive my blessing as a lord of creation?  Happy is that one who can see God in all people and in all things, for that one has a pure heart.  A pure heart is a happy heart.  A happy heart pours out blessings into the world.

Bound Back to God

  “What I am touching upon here are the giving and receiving aspects of the Creative Process.  Love and the breath of life are being given by God to all of creation continually seven days a week.  What comes back is creation’s response to the radiant outpouring of love in the rhythmic ebb and flow of the breath of life.  We are the means by which this process is designed to be stewarded and guided, and it is in our body temples where all this is designated to take place.  Since all things are connected back to God through Man, the crowning creation, it has always been so that men and women have sought to restore this connection through religion.

   It is perhaps pertinent and appropriate here to note that the true meaning of the word “religion” embodies this very process.  It literally means “to bind back to.”  True religion helps us to mindfully connect back up with God in ourselves and in others, not so that we can get to where God is up in some imagined heaven somewhere, but so that we might become consciously aware of the reality that God is here present with us already.  The extension of religion into our daily lives, then, is for the purpose of connecting and binding the world back to God. We cannot successfully escape this responsibility, which is truly a privilege no other life form shares with us in quite the same way.

   This can take place anywhere I am, such as while I am enjoying a nourishing meal with friends, or even alone doing my chores, working in the office or tending my vegetable or flower garden. Do we need a church and a time-worn ceremony to make and maintain that connection?  I find it easier to connect with God in the cathedral of a beautiful forest with tall pine trees hovering overhead than I do in a stone building lighted artificially going through the motions of rituals that have lost their passion and meaning.  I find it easier to connect with God looking across the dinner table into the eyes of a friend or family member while doing what we seem to do best and enjoy most—eating!  And who doesn’t enjoy eating!  God enjoys it a whole lot!  No doubt that’s why he designed us so we would need to eat as often and as much as we do, not just for our nourishment but more for his enjoyment and communion with his beautiful world. 

   Father God enjoys receiving the fruits of his giving and the pleasure his creation brings back to him at the hands of Mother God and together they have chosen to do this through you and through me.  He keeps giving love and She keeps returning in kind back to him on our dinner tables, completing the never ending cycle of the Creative Process. We may participate in this process of giving and receiving by embracing it with a thankful heart, the essence and meaning of the Blessing before meals. ♥                                                      (SACRED ANATOMY)

  This post brings this series to a close. I welcome your comments and any thoughts you wish to share.  Here’s a cute little video to lighten your heart:

https://mail.google.com/mail/u/0?ui=2&ik=f24c188fad&attid=0.1&permmsgid=msg-a:r-7932048461183660138&th=16f059ae75962767&view=att&disp=safe&realattid=16f059ab1727dafd1812

Until my next post,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

Crossing the Dark Threshold into the Light of Day, Cont’d.

And life itself told me this secret: “Behold, I am that which must overcome itself again and again.” (Friedrich Nietzsche, Thus spoke Zarathustra)

Continuing in this series on The Thymus Gland and the Spirit of Purification, and the theme of the previous post, citing Dr. Joan Borysenko’s professional perspective on Plato’s metaphorical description of the process of transformation as an emergence from out of the “cave” of isolation into the light of day — along with my own perspectives shared in my book SACRED ANATOMY:

Crossing the Threshold (cont’d)

    The traditional way [of treating an ill condition] generally prevails as the person proceeds to undertake a life-long regimen of medication to keep the symptoms suppressed and death at bay, and it is sometimes like pulling teeth to get a person to let go of the grip he/she has on the doctor’s “diagnosis.”  This only tends to assure the permanency of the condition by sending the message to the brain that in order to be able to continue treating the diabetes, for instance, the “disease” must be maintained in the body.  As long as the symptoms of dis-ease are being suppressed and not heeded for their message, and the appropriate action to address the cause is withheld, then the healing process is disrupted, thus making the symptoms of dis-ease necessary and prolonging the inappropriate therapeutic action of symptom-suppression. Where this suppression is being accomplished, as with most therapies, by the use of harsh and imposing chemicals, it can become dangerously toxic to the rest of the body over time.

[This also applies to alcohol and drug addictions as well as mental illness. One must maintain one’s identity as an “alcoholic,” for example, in order to participate in an AA program.]

    I hyphenate the word “dis-ease” in order to remind myself as a physician, and to inform my patients,  that we are not treating a “condition,” which the word “disease” implies,  but simply listening to the places where the person is experiencing the discomfort or pain for messages from the subconscious signaling where changes need to be made in one’s life style and attitude, as well as what kind of support can be given to enable the healing process already underway.  Dis-ease is always an indication that a healing process is underway. This process gets underway at the moment of insult or injury and starts with the subconscious mind asking for the cooperation and assistance of the conscious mind.  Pain and discomfort is its way of asking.  When the subconscious is satisfied that help is being given and changes are beginning to be made, the symptoms may be turned off, simply because they are no longer necessary. In the case of a fever, the temperature will be turned down when the purpose for the fever — the incineration of toxins — is satisfied.  What thwarts the healing process most is failure on the part of the physician, and the person experiencing the dis-ease, to hear what the body is trying to convey, and therefore failing to render the appropriate care and assistance. 

   Often that message does not get through to the conscious mind until the individual is at death’s door.  Even then a radical shift in consciousness, or in the vibratory pattern maintaining the ill condition, can bring about miraculous shifts in the healing process and the person suddenly begins to manifest that altered state in the physical body itself.  Remissions of illness occur.   Life prevails.  Sometimes the answer is not available until it becomes evident that one’s life is at stake and death seems imminent. Such intensities of energy create pressure inside the subconscious which engenders the feeling that one has been backed into a corner where it appears there is no way out but death, when suddenly one looks up in prayer to a higher Source of power and the answer comes popping up from out of the subconscious, as though caught up in the sudden upward flow of prayerful energy and sucked into the conscious mind.   Like the proverbial bar of soap that, when squeezed in a fist, will go in the direction it is pointed, we sink or swim in the ocean of life depending on what direction our deepest and most heartfelt response is given.

   Dr. Borysenko sites Victor Frankel’s moving story from his book, Man’s Search For Meaning, in which he relates how he survived four Nazi death camps simply by looking up to a higher power in times of crisis, therein turning his obviously limiting circumstances and horrible suffering into opportunities for discovering the genius of life’s indomitable transforming spirit.

…In those most terrible of times some people succumbed to the inevitable epidemics that swept the camp, dying before the brutality of the Nazis and the fire of the ovens could consume them. But those who were able to find some meaning in their suffering were more likely to hold onto life….  Frankel and others like him created ritual out of horror, growth out of destruction by choosing to believe that there was some transcendent meaning to their suffering.

   She then brings it all home for me when she focuses in on the core purpose for all of life’s experiences and challenges, which can lead us to further spiritual discovery and growth: 

    When we set our sights on a higher meaning, we automatically cast ourselves in the role of the dweller at the threshold, an initiate in a great story.  We’re not powerless, trapped or worthless.  We are passing through the fire on the way to a purification of sufficient value that our suffering becomes worthwhile when weighed against it.  Part of the value of suffering and dwelling at the threshold is that it initiates or intensifies the search for what is most sacred.  For only in placing our minds on the promise of that sacredness can we emerge from the liminal period not only intact but transformed, healed.                          

    The late American psychologist, Abraham Maslow, spoke of the deep need to find not only personal meaning in our lives but trans-personal, or spiritual.  A need is like a biological drive, an instinct.   It’s part of the genes, part of the race memories that form the collective unconscious that all people share.  When a biological drive is thwarted the organism suffers in some way.  The particular kind of suffering that accompanies a thwarted drive for trans-personal meaning is a feeling of emptiness, of meaninglessness about life that can progress to depression if the need isn’t attended to.

   I love where Joan leads in the direction of discovering what is most sacred inside ourselves as the purification process burns away the outer shell of our substitute self only to reveal the authentic Self. The analogy comes to mind of a kettle of molten gold bubbling inside a furnace with the dross floating to the top to be scrapped off and discarded.  What remains is the purified precious metal.  I am, and we each one are, as “gold tried in fire” and found worthy of being called precious and lovable as we emerge through the fire of the Spirit of Purification, which stands guarding the way to the Tree of Life in the fourth plane of being.

   I see the drive inside of us toward spiritual meaning, toward the experience of union with God, as being much more than genetic and biological.  I see it as the irresistible compulsion of spirit, of love itself, to find expression through human hearts in this world, a world which has tried without success to suppress and even destroy its expression down through the ages.  This futile attempt to suppress love has been the basic, underlying cause of all human sufferings, including mental depression — especially mental depression, for it is the false ego usurping control of our lives through the capacity of the human mind that has put forth the greatest effort to both prevent love from governing human hearts and to subdue the natural processes of life to serve its own ends.  The human mind is far too small a capacity for the false ego to use in its attempts to hold back the forces of the natural world and to thwart the purposes of God for humanity.  It may summon the help of the heart, a much larger capacity, by putting up dams of resistance in the form of ill feelings and judgments.  But all the dams it puts up cannot hold back the purifying waters of the Spirit of Purification. They finally break asunder, often bringing untold suffering, mental anguish and insanity into the lives of human beings.  Even through all of this, the truth of love can be revealed. This is so on both the individual and the collective levels. The Spirit of Purification is very much at work today cleansing the hearts of human beings and the collective heart of humanity of fear, hatred and terror.  

   The false ego itself, individually and collectively, is deflated in pattern after pattern of failure, until it grows weary and tired of resisting the irresistible spirit of love.  It is in the wake of such failures that the truth of the One present, but heretofore missing in action, has the opportunity to come forth and allow the false ego to dissolve and pass away.  Both mind and heart are thus transformed by the coming forth of the angel and the radiation of love that is even now shining brightly on earth through a growing number of hearts.  Nothing can thwart the compelling and irresistible power of love to transform human beings and to restore the world back into a place of beauty, love and light.

   Actually, the world of beauty, love and light exists already in the fourth plane of being.  All it takes to know it is for each one to cross over the threshold of purification by fire and enter into it.  The kingdom of heaven is then surely known to be within.  Upon entering in, one is wise to simply abide there and from this place bring forth beauty, love and light into one’s world, now seen as a creative field to offer love, truth and life into rather than a world of hell and chaos from which one sought ways to escape.  For what wanted to escape no longer exists, and the one who has come forth, the angel of light and sound, is eternal and is not going anywhere but always lives in heaven and is delighted when received by his/her own in this world. (From SACRED ANATOMY)

I always enjoy hearing from my readers and followers. So, if you have any thoughts you would like to share, I would love hearing them.  I will conclude this series on the thymus gland in my next post. Until then,

Be love. Be loved

Anthony

tpal70@gmail.com

Role of the Thyroid in Shifting Frequency

“If flesh came into being because of spirit, it is wonderful.  If spirit came into being because of the body, it is exceedingly wonderful.  I am amazed that this great wealth has appeared in this poverty.”                                                                                           —Jesus, from The Gospel of Thomas

Continuing in this series on The Spiritual Significance of the Thyroid Gland, this excerpt from SACRED ANATOMY is the final post of this series. These meditations on our sacred energy anatomy may appear couched in archaic thought-forms and words. They are, after all, words and currents of the heart. I would ask you to keep this in mind as you read and process them in your heart, where true understanding is known and available. 

Just as a recap, there are seven endocrine glands, seven colors in the rainbow spectrum of light, and seven “lamps of fire burning before the throne, which are the seven spirits of God,” as described by John in The Book of Revelation in the Bible. Each endocrine gland provides an energetic center for the activity of Spirit in the body temple, and through the body temple in the world we each create and steward.  The fifth differentiated spirit of God, the Spirit of Life, works in and through the sacred center of the Thyroid Gland. I will excerpt the entire passage from Revelation here for context and perspective, as well as inspiration. John describes his experience being “in the spirit on the Lord’s day.”

“And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.       

“And he had in his right hand seven stars; and out of his mouth went a sharp two-edge sword; and His countenance was as the sun shineth in his strength.” (Rev. 1: 12-16)

Then later on John relates how a door was opened in heaven and he saw this vision:

“And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.   And he that sat was to look upon like jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.  And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

“And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.”    (Rev 4:2-6)

Changing Vibratory Frequency 

As considered earlier, it is the Spirit of Life focused at this level of the Thyroid that creates the hormonal crystals which convey to the body cells their vibratory frequencies.  Any change in their rate of oscillation, then, would be the domain of the Spirit of Life. These first three centers of sacred energy obviously play key roles in the transformation and transmutation process, although all seven endocrine centers are involved.  

As there is attunement with the Spirit of Love in one’s heart — one has come to the point in one’s spiritual growth where one knows utter love for and abandon to the will of the One within, nothing wavering or withheld — the fire of the transmuting Love descends from out of heaven within and consumes the body temple in an ascending flame. The body is lifted up to a higher frequency of union with the Beloved, even the very Lord that I am and that each one of us is as incarnate God beings.  The angel thus fully incarnates and takes charge of his or her renewed body temple, now encapsulated in a seamless garment of radiance, down to the foot.  Through this garment nothing can enter that would do harm to or defile the temple. 

    Occasionally, after completing an attunement session with someone, I have placed my hands on either side of the recipient’s throat Chakra to feel the flow of life pouring out from this powerful gateway. The current is so strong that it often pushes my hands upward and outward.  I can actually feel the shape of what I would call “wings” opening out to encompass the body temple, and I remember words from the Book of Malachi (4:2):  “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings . . . .”    

In such moments as these I am ever so aware of the presence of the angel in the midst, even at the door, ready to emerge any moment from behind our wall and arise with healing in His wings.  These words, then, come immediately into my heart: “The Lord is in His holy temple; let all the earth keep silence before him.”  And earlier on in the same chapter are found these words: “For the earth shall be filled with the knowledge of the glory of the LORD as the waters cover the sea.”(Habakkuk 2:14,20)

Radiance is the nature of Life.  Uranda offers a meditation on each of the seven spirits in a little booklet entitled Seven Steps to the Temple of Light.  Of Life he writes:

Radiance is the wellspring of Life, and it relates to the Temple of Light.  Radiance is the Shining of the Wonderful One, and Radiance always is; yet no man can know that Radiance until he has let the Wonderful One have His Way.

Radiance is the ever-expanding Essence of the Wonderful One made manifest in the body of man.  Radiance is the Presence made visible in the world of physical things, that I AM THAT I AM may be known of men.

Radiance is the Essence and Spirit of Selfless Service.  Such Service serves not for a reward, nor does it seek results, for it knows that fruition comes as a natural result of Radiation.  The Law is, and cannot be otherwise.  That which is, is without seeking, trying or striving, for it is.  That which abides in that which is, is that in which it abides so long as it abides therein.  To abide in constant Realization of the Presence, fully assured that the Presence of the Wonderful One is that which is, is to be the Radiance of the Presence. As the One is ever serving through the Radiance, giving the Life that brings full fruition, the Blessed One who has Realized the Presence of the Wonderful One is fused into the Radiance and thereby becomes a “servant of the Lord,” even a Channel for the Radiance of the Wonderful One within. . . .

 . . . Radiance shines forth from the Blessed One who lets the Wonderful One act through him in all that is done, for then it is that the outer self acts not of itself, but is an extension of the Perfect and Eternal Activity of the Wonderful One.   Responding thus to the Radiance, the Blessed One is blended into the Radiance, and is thereby uplifted into the final union with the Wonderful One — and this is Life Eternal.  Let Love Radiate.

All of this is accomplished by the Spirit of Love working in and through the hormonal chemistry produced in these endocrine glands, with primary roles played by the Pineal, Pituitary and Thyroid glands, with the added assistance of the Hypothalamus, as we have already considered, which serves as an interface at the floor of the brain for coordination between the endocrine glands and the central nervous system, providing us with vibrational information crucial to our creativity and balanced function on the physical plane of this material world. 

These special three endocrine glands, in coordination with the sense organs, the brain and central nervous system, comprise the core aspects of our sacred anatomy.   We shall now leave the upper part of the temple and proceed into the body of the temple to explore together the remaining four endocrine glands and their function in what I will call “service in the temple.”  The service these lower four seals provide facilitates the process by which substance may ascend into the temple and be prepared for transmutation. 

With the next post, I will begin a series of meditations on the Spiritual Significance of the Thymus Gland and the Spirit of Purification. I invite you to share any thoughts or inspirations that may have come to you during these meditations.  Until my next post, 

Be love. Be loved.

Anthony

Email: tpal70@gmail.com (Sacred Anatomy is available upon request)

The Thyroid’s Role in the Spoken Word

“The Christ Love that shines through thee is like unto the brightness of the sun, and all things in thy body-self which are not rooted in thy nature and watered with thy Truth shall quickly be disintegrated by the brightness of thy Presence, for thou art the I AM of thy body-self.” —Uranda

Continuing in the series “The Spiritual Significance of the Thyroid Gland,” this excerpt from SACRED ANATOMY speaks to the role this sacred energy center plays in our vocal expression. This is the control and regulating center for the Spirit of Life. Here heart and mind meet to provide animation for the realization and manifestation of ideas conceived in the mind by the Spirit of Truth working through the Pituitary gland and in partnership with the Spirit of Love radiantly focused in the Pineal. Illumination is the radiant gift of the Spirit of Life

The Creative Word Organizes  

John of Revelation writes about this One’s voice as though it were the voice of a collective rather than that of an individual: “And his voice as the sound of many waters”—conveying the creative word into the field of creation.  Words that uplift are like water flowing forth from a fountain and down a river bringing fresh water to the earth and all living things.  That river is the River of Life, and the creative word gives life to our bodies and to our worlds, just as the destructive word destroys life in our bodies creating nothing but voids in them and in our worlds.

The voice box, situated by design between these two lobes of the thyroid, sets the tone that carries the Word articulated and released into our creative field.  The words that come out of our mouths create to the extent they are spoken with feeling and are thus charged with spirit, whatever spirit is moving in the heart.  If they are spoken without feeling and without spirit, they are then of little consequence as far as creation is concerned.  Whatever the nature of the spirit with which they are charged, so will be the nature of the creation.  Just as love and truth bring forth life in the body, so does love for the truth bring forth words that increase life in our worlds.  By the same token, words charged with ill spirits bring forth illness and discord.

Words of life flow out from a person who loves the truth and has a passion for the real and the genuine in living.   Such words flow like many waters clarifying issues and dissolving patterns of resistance in us when we hear them.  Such words create life whereunto they are sent.

There are many such people on Earth today and when I hear them speak, or read their writings, it’s like cool, clear water being poured out over hot and confusing issues in the forefront of human consciousness today,  clarifying understanding in such a refreshing way.  My heart pours out currents of love and appreciation toward them, as well as verbal and written response when appropriate that lets them know they are heard, cherished and protected in my heart.  They are about the business of creating a new world.  Their words find their mark in the hearts of people where response gives rise to deep resonance.  In turn, deep resonance sets up changes in the molecular patterns of physical substance.  New configurations based on tones that are harmonious and resonant with life appear in flesh.  Thus are our bodies and our worlds transformed and created new by the Spirit of Life conveyed by the spoken word.

This speaking of the creative word and response to it generates the connecting substance that joins us all together in true community, as it provides the returning cycle that is essential to the effectiveness of the radiation of love into the world through the spoken and written word.  It also establishes, to the extent that we follow our heart’s response, the patterns of spiritual governance through harmonic focalization.  Based solely on the principle of resonance, we are irresistibly drawn to those who focus specific qualities of Spirit with which we naturally resonate.  We draw others to ourselves in the exact same manner.  This is the essence of the saying, “Not by might or by power, but by my spirit, saith the Lord of hosts.”  In this government no man lords it over another but only the Spirit of God is Lord over all in heaven and on earth.  Spirit, not form, provides the focalization.  Government by Spirit is organic and works through organisms.  Government by form is synthetic and works through organizations.

The Spirit of Life charges our words that they may carry the Tone which creates all things new.   From here the current of the Word goes forth from out of the mouth of God on Earth, which we each and altogether are, to accomplish that whereunto it is sent.  John wrote: . . . and out of his mouth went a sharp two-edged sword.”  In lesson forty-four of “Steps to Mastership,” Uranda, with all the assurance of his own mastery, writes: 

Out of thy mouth now goes the sharp “two edged sword” of Truth, even as it goes forth from the mouth of our great Master, dividing asunder the “bone” of unresponsiveness, that it may be separated from the “marrow” of Life.  Thus it is that the Truth which thou art now sending forth into thy body-self is causing thy body-self to be free from all the limitations of the flesh, even as thou art now free to express fully the glorious liberties of the Children of God.  As soon as thy body-self is convinced that it is only through thy Truth that it can be FREE, it will respond to thee and enter into thy Life through the transforming power of the Christ Love that is in thee.

The Christ Love that shines through thee is like unto the brightness of the sun, and all things in thy body-self which are not rooted in thy nature and watered with thy Truth shall quickly be disintegrated by the brightness of thy Presence, for thou art the I AM of thy body-self.

The first impression of this image might be one of the sword representing cutting words of rebuke, which words of truth do indeed provide.  That rebuke is given only by the angel to his or her own human capacities.   It is not to be used to set others straight or to rebuke them.

Another meaning, perhaps more subtle,  is contained in the design of the two-edged sword, which cuts both ways if the one who is applying words of truth and rebuke is not himself being true to his own words, “walking his talk” as it is put.  If one takes a two-edged sword, for example, by the blade in order to cut something into pieces, he is likely to cut his own hand as well.  But if he takes the sword by the handle and gently but consistently applies pressure while he moves the blade back and forth, he can easily and safely cut through the bonds that hold one captive, literally or figuratively, without cutting either himself or the one or thing being freed. With words backed by the authority of experience, one can easily cut through entangling issues to the kernel of truth behind them and find healing and freeing resolutions based in love.

One who is living the words he speaks is careful not to impose, for one thing, and is gentle but sure in the way he speaks and words things. He seeks to clarify issues rather than confuse them with words lacking the knowledge of experience.  His words shine light on the path rather than into the eyes of those who would walk the path with him.  Words of truth offer freedom from confusing and binding concepts and beliefs.  It is not our beliefs about the truth but our experience of truth that makes us free— initially from our beliefs about it.  Words are creative vessels and therefore sacred. Words can also be used to divide and destroy and are thereby defiled and thwarted from their original meaning and purpose, often rendered useless unless they can be cleaned up and reclaimed for sacred purpose.

I will complete this series on the spiritual significance of the thyroid in my next post in two weeks after we return from a visit with family in Ashland, Oregon. Until then, 

Be love. Be loved

Anthony

 

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