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The Heart: Door to the Garden

    The Heart Nebula

“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” (Jesus, Luke 11:9)

I will start this post with words by Martin Exeter that are part of an excerpt I used in my previous post:

The Garden is so close that we cannot in fact get out of it, and yet we don’t know it is there. We don’t know it is there because there is this veil, or I suppose it might be called a transformer, in between, which steps down the Garden Radiation to something that human beings can stand in their murky state.

That transformer is the impure heart of humanity, filled with the residue of past failures to repent, turn around and see that the Kingdom is truly at hand.  That heart is the very portal to the Garden, the entrance to the Kingdom of Heaven within.  How can one enter through this door, or even find one’s way to the door, what with all the stuff in the heart obscuring the way in?  Well, the answer is simple: Seek.  How does one open the door?  Knock.  How is one allowed to enter? Ask.  When the door opens, what one finds is that one has always been in the Garden, as Martin said, but didn’t know it for all the dense and cloudy heart substance that obscured one’s perception of the Garden.  As he put it, the impure heart steps down the Garden Radiation so that fallen man can live in his murky state.  The heart needs to be made pure so the radiation can shine through the heart into the world.  How does one purify one’s heart?  By allowing the purifying waters of the truth of love to flow through it. 

Using your imagination for a moment, imagine a glass full of dirty water.  Now place that glass of dirty water in the sink and run a steady stream of water into the glass so that it overflows.  The dirty water begins to be replaced by the clear water from the faucet.  Eventually there is more clear water than dirty water in the glass so that clear water begins to spill out over the rim of the glass.  Magically, the glass is soon full of pure water.  The heart is purified by letting the pure river of Life flow through it.   By giving expression to love and all its qualities: patience, gratitude, compassion, kindness, generosity, forbearance, acceptance, forgiveness.  This is the only way the heart is purified. 

There’s a passage in the Old Testament that speaks to this:

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you a window of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)

This speaks to the First Great Commandment: “Thou shalt love the Lord thy God with all of thy heart, and with all of they mind, and with all of thy strength.” Nothing withheld, “all the tithe.”  And the blessing will pour out from the house of the Lord — blessing to you and blessing as you.  You receive blessings and you are the blessing poured out by the Lord of host to his world, your world.  The implication here is that the windows of heaven are opened from within by the Lord of hosts. Likewise, the door to the kingdom of heaven within is opened from within by the lord of the house incarnate to pour out blessings through the heart by how I express love, through the mind by what I think and say, and through the body by what I do in service to others and to my world. 

IT’S ABOUT RESONANCE WITH THE TONE

What we resonate with when someone speaks is the tone of a person’s voice while we do our best to hear what they are saying.  Sometimes the tone drowns out the words spoken.  What is the tone of gratitude compared to the tone of resentment, for example?  It’s sweet and uplifting, isn’t it?  No matter how justified a resentful attitude may be, the sound of it is draining and depressing.  This is because the tone of resentment is not resonant with the tone of love and therefore disconnects one from the integrating and uplifting power the permeates the Universe.  Gratitude, on the other hand, connects one with the integrating power of love that permeates the Universe.  It also dissipates the lower vibrational patterns in the heart, such as fear, shame and resentment, thereby cleansing the heart of dissonant and dissipating feelings and attitudes.  I will bring back an excerpt of Martin Exeter’s quoted in a previous post where he speaks to this cleansing:

“What is it that makes possible the cleansing of the heart? It isn’t anything that the mental apparatus of human beings can do. There is a means by which the heart may be purified. Fundamentally that means comes by reason of the sounding of the tone. This requires that the tone be sounded within the range of the substance of human minds and hearts. This process was described as the angels being sent forth with a great sound of a trumpet. If the impurities of heart can just be shuffled to one side sufficiently for the moment, there is the experience of that tone and love for the tone, the sound of the trumpet, and love for the source from which that tone proceeds. When that is greater than anything else, the human heart may be purified, purified by whatever this tone is.

Resonance is a somewhat tenuous feeling-guide. Just because something someone says “feels right” doesn’t necessarily make it true and resonant with the truth of love, nor with one’s authentic Self.  It may just be striking a resonant chord in one’s heart or mind — a sympathetic feeling or a pet belief — rather then a chord of truth and love at the core of one’s being.  Or it may just be filling a void in one’s heart, or enlightening an area of darkened understanding in one’s mind.  The saying “That strikes a chord in me” can be honestly questioned and critically considered for its depth of resonance.  If it triggers an emotional reaction or knee-jerk response, it is likely a shallow chord.  When it causes one to pause and listen deeply, bringing a sense of accord and deep stillness with no impulse to react verbally, then it is very likely a chord in the fabric of one’s being. 

“DELIBERATELY THANKFUL”

There’s a saying in the Scriptures “In all things give thanks.”  This is easy to do when things are going our way and when blessings are being bestowed upon us.  It isn’t so easy when things are not going our way and when disaster strikes in one form or another; especially when it strikes home personally.  “Oh my, why is this happening to me? What did I do to deserve this?” It’s easy to see it as a disaster rather than as an opportunity for the Sprit of God to move through us in order to bring about change and something good.  In the excerpt below Martin Exeter offers a reason for being “deliberately thankful” that is worthy of consideration: 

An opportunity is being offered for the easy movement of the spirit of God in our experience. That easy movement will be known when we are thankful, and here is the evidence then of the beauty and the joy that is natural when the spirit of God is being experienced in expression. There is nothing more wonderful than that experience. Whatever blocks the spirit of God may run into, of which we become aware in our own field of experience, in our own worlds—we become aware of these things because obviously there is a lot of resistance in the world to the movement of the spirit of God—the spirit of God is going to move anyway, whether anyone likes it or not. It has been doing this for millennia. It has been doing it always, as far as that is concerned. But within the experience of resistant human beings the spirit of God has been moving, and in that movement it has produced a certain amount of enjoyment for human beings who are not resisting it at the moment; it has produced a good deal of discomfort and a great deal of pain for those who were resisting it. This is true of everybody from time to time presumably. But we are thankful for the movement of the spirit of God, no matter what it produces, because it is the spirit of God for which we are responsible in order to permit the re-creation that is to occur. So regardless of the results that may appear in any particular experience, we know that those results are there because of the movement of the spirit of God and we are thankful for that movement; not for the results necessarily, but we are thankful in a way for those too because here is the evidence of the movement of the spirit of God. It is what should be happening; even if it is painful it is what should be happening. 

So we accept naturally the movement that occurs and we have a sense of thankfulness for it. There is no other reason for our being present on earth except to participate in the movement of the spirit of God into expression. We are thankful for that movement, and we are thankful therefore for the results that occur by reason of that movement, even if it may be a disastrous result from the human standpoint, even if it may be a painful result. You may say, “Well if that pain is my pain, how can I be thankful for that? It may be easier with someone else’s suffering over there.” You are thankful that the spirit of God is moving. Do you think that is a possible attitude to assume? We’d better assume it because this is the only way that we can sustain and maintain our connection, establish it to start with, and sustain and maintain our connection with that fine substance through which the spirit of God is moving freely. We are associated then with that free movement and we will find that it keeps moving on further out, producing whatever result will naturally occur by reason of the attitudes and the actions, the behavior, of people all around. If disaster comes, praise the Lord! That’s what should come.

Disaster is coming thick and fast these days.  How can one be thankful with all the pain and suffering in the world?  I personally feel a great deal of compassion for those suffering and dying — though death puts one “in a better place,” as we sometimes say.  One has to rise above it all and adopt the attitude that there is a reason and a purpose for everything that happens under heaven.  It is obvious that the lifestyle we humans have chosen and the world we’ve created need to be allowed to pass away to give room for something new and sustainable, even heavenly. 

The winds of change blow fiercely over the entire planet, evidence of the Spirit of God moving upon the face of the waters.  Wind-driven fires and waters wreak havoc in people’s lives, bringing about change.  “Give thanks to the Lord, oh my soul, for his mercy endureth forever.”  The Lord of Creation shows great mercy in bringing an end to the murky state of human existence and taking mankind our of its misery.  “Behold I create at new heaven and a new earth, for the old heaven and old earth are passed away.”  Praise the Lord and give thanks in and for all of it.  Until my next post,

Be love. Be loved. 

Anthony 

tpal70@gmail.com

 

 

 

 

 

 

 

New Jerusalem: City of Peace

Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.

When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase ‘each other’
doesn’t make any sense.

THIS POEM BY THIRTEETH CENTURY SUFI MYSTIC and great Persian poet, Jalāl ad-Dīn Muḥammad Rumi, has been circulating for several years.  I’ve given it consideration over the past several months and have come to see and experience this “field” of Rumi’s not so much as a place to go as a place one cannot leave.  It’s the eternal here and now.  It’s where I live and have my being. The Master Jesus called it “the Kingdom of Heaven.” In Genesis it’s called Eden, a garden state, indicating a realm where seeds of intention are planted, nurtured and germinate.  David Bohm calls it the “implicate order” of vibrational essences and patterns for manifesting forms in the “explicate order.” Episcopal priest and mystical author Cynthia Bourgeault describes this field as the “imaginal realm.” In a word, Rumi’s “field” is at the Center of my turning world were I AM known.  A place of absolute silence and tranquility where “nothing is wrong; everything matters,” to borrow a wise saw from a friend. 

A NEW JERUSALEM 

While in an elevated Field of the Spirit, John of Revelation had a vision which he describes as a “new Jerusalem, coming down from God out of heaven.”        

And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away, and there was no more sea.  And I John saw the Holy City, the new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  (Rev 21:1)

Recently I heard this field of Rumi’s described as the realm of the “Source Code” where the patterns of creation for the “new Jerusalem” are held and made available for downloading, to use a tech term, into human consciousness.  I resonate with this perspective . . . up to the point of interpretation.  

This is a field, as Rumi described, where judgement of right and wrong is utterly non-existent.  Where the design for the New Earth, the new Jerusalem, is held inviolate and out of sight of the judgmental human mind.  The old Jerusalem doesn’t qualify for inclusion in Rumi’s field, burdened as it is with the “Law of Moses” and a slew of Old Testament laws detailing all the “wrongdoings and rightdoings” for the Jewish people. 

The design for the new Jerusalem comes down from God out of Heaven into the pure and peaceful heart where it can be nurtured and protected.  This relates to what is occurring NOW everywhere, and not to any particular sect or religion, such as the Jews, Muslims or Christians, all three of which occupy the old Jerusalem, the “Holy City.”  They’ve all been given their opportunities and failed utterly to show people the Way by which they may enter the kingdom of heaven now without having to die in order to go there . . . they themselves failed to enter in. 

This is in no way intended to be anti-Semitic, anti-Christian or anti-Muslim.  It’s just what is and has been all down through the ages.  I have nothing against the Jews, the Muslims, or the Christians.  My discomfort lies in the interpretation of the passage in Revelation in which John sees in a vision “the new Jerusalem” coming down from God out of heaven.  To explore and uncover what’s warranting my discomfort, I have given a lot of meditative time to the meaning of the world “Jerusalem” itself. 

JERUSALEM, MELCHIZEDEK AND SHEM

Jerusalem. A holy city for Jews, Christians, and Muslims; the capital of the ancient kingdom of Judah and of the modern state of Israel. The name means “city of peace.” Jerusalem is often called Zion; Mount Zion is the hill on which the fortress of the city was built.  (Wikipedia)

The word Salem means peaceful and complete.  It was the “Holy City” in ancient Hebrew history where the temple of Jerusalem was located, and where “Melchizedek” reigned as High Priest and “King of righteousness.” For Christians, Jerusalem is also the place where Jesus preached, died and was resurrected. Many also see the city as central to an imminent Second Coming of Jesus. Jerusalem is now a major pilgrimage site for Christians from around the world.  For Muslims, Jerusalem is a site of key events in the life of Jesus and other important figures. It’s also the spot where, according to traditional interpretations of the Koran and other texts, the prophet Muhammad ascended to heaven. Mohammed was carried from Mecca to Jerusalem, and then from Jerusalem into the heavens, where he conversed with prophets before returning to earth. For more than 1,300 years, there have been Muslim shrines in Jerusalem. (Washington Post)

A SHIFT OF THE PRIESTHOOD 

There was a shift from the Levite priesthood of Abraham’s day to the priesthood of Melchizedek, the title “Priest of the Most High God” that Shem inherited from Noah, his father.  Here’s a bit of history about this shift: 

Psalm 110, in referring to a future messiah of the Davidic line, alludes to the priest-king Melchizedek as a prototype of this messiah. This allusion led the author of the Letter to the Hebrews in the New Testament to translate the name Melchizedek as “king of righteousness” and Salem as “peace” so that Melchizedek is made to foreshadow Christ, stated to be the true king of righteousness and peace (Hebrews 7:2). According to the analogy, just as Abraham, the ancestor of the Levites, paid a tithe to Melchizedek and was therefore his inferior, so the Melchizedek-like priesthood of Christ is superior to that of the Levites. Furthermore, just as the Old Testament assigns no birth or death date to Melchizedek, so is the priesthood of Christ eternal.  (Wikipedia)

ORIGIN AND HISTORY OF THE PRIESTHOOD

After the “Fall” when man lost conscious awareness of the Garden State in which he was created in God’s image and likeness, and the Presence of the Creator in the Garden, there arose a need for an intercessor, a go-between, to represent and speak for God in man’s fallen state.  The priesthood was that intercessor between God and man and between man and his Creator.  Adam was the first “Priest of the Most High God.” The priesthood came down through Adam’s lineage and was passed on to Noah, whose eldest son Shem (or Melchizedek) was High Priest in the temple at Salem.  Shem and Melchizedek may be one and the same, as Melchizedek is thought not to be the name of an individual but rather a “High Order” of the priesthood; a title given to the “Priest of the Most High God,” or simply High Priest.

Shem inherited the land of Salem and Melchizedek [Shem] is the king of Salem.  Shem reigned in righteousness (Melchizedek’s name means King of Righteousness), and the priesthood came through him. If Shem is indeed Melchizedek, the name is then used as a title, not an actual name. This title would seem to fit the biblical account of the Godliness and righteousness ascribed to Shem.  Shem, Noah’s Son that was still alive at the time of Abraham and that would make him the oldest man alive qualifying him as a candidate for the order of Melchizedek

Melchizedek, also spelled  Melchisedech, in the Hebrew Bible (Old Testament), a figure of importance in biblical tradition because he was both king and [high] priest, was connected with Jerusalem, and was revered by Abraham, who paid a tithe to him. He appears as a person only in an interpolated vignette (Genesis 14:18–20) of the story of Abraham rescuing his kidnapped nephew, Lot, by defeating a coalition of Mesopotamian kings under Chedorlaomer.

In the episode, Melchizedek [Shem] meets Abraham on his return from battle, gives him bread and wine (which has been interpreted by some Christian scholars as a precursor of the Eucharist, so that Melchizedek’s name entered the canon of the Roman mass), and blesses Abraham in the name of “God Most High” (in Hebrew El ʿElyon).  In return, Abraham gives him a tithe of the booty.  (https://www.britannica.com/biography/Melchizedek)

THE OLD ORDER HAS PASSED AWAY

Another translation of the phrase “for the former things are passed away” is “for the old order of things has passed away.”  The old order of the Levite priesthood has passed away and the new priesthood, according to the order of Melchizedek, characterized by the sharing of communion with bread and wine, had been established on earth by the Lord of Love himself during the “Last Supper” with his disciples before his crucifixion.  His one and only message in the form of a commandment was that we love the Lord our God with all, and that we love our neighbor as ourselves.  Another way he phrased his commandment was “That ye love one another as I have loved you.” He did not establish a religion with a plethora of laws.  In fact he cautioned against making any more laws than the ones he had given, lest they keep one from doing the right and fitting thing in the circumstance at hand.  The Jewish religion, of course, rejects Jesus altogether as the promised messiah, which means it also rejects the entire New Testament of the Bible, including John’s Book of Revelation . . . so the point of this blog post carries little weight if any for anyone who embraces the beliefs, and denials, of Judaism.  This denial does not dismiss the truth that the old order of things in heaven and on earth pass away to give room for the new order.    

CITY OF PEACE

The “new Jerusalem” is none other that the New Earth now being born from out of the New Heaven, and it is designed by God to be a “City of Peace.”  We have entered a new Golden Age wherein peace and love will abide and flourish in the hearts of human beings and spill over into the world — and there will be no need for an intervening priesthood as the conscious awareness of God’s presence within every man and woman will be restored and man will awaken to the realization that he has direct access to God within himself.  This awakening is already happening. 

Those who insist on holding onto the belief that the new Jerusalem is to be an earthly city or nation governed by a religious sect are not in position to see the City of Peace in the Heaven and therefore exclude themselves from participating in the birthing process of the “new Jerusalem.” Contention and war are not possible in this City of Peace, neither is isolation, superiority, entitlement and exclusion of others. 

Our Home among the stars

“THE HEAVEN OF THS EARTH IS A CITY IN A STAR”

The City of Peace is the Garden of Eden remembered once again by Man restored.  It’s a “CITY IN A STAR” as my spiritual mentor, the late Martin Exeter, describes here below. Here is an expanded perspective of the Garden of Eden from an cosmic point of view:

The Garden is so close that we cannot in fact get out of it, and yet we don’t know it is there. We don’t know it is there because there is this veil, or I suppose it might be called a transformer, in between, which steps down the Garden Radiation to something that human beings can stand in their murky state. And it is because of this that they have continued to exist and that the potential for a return to the true state has been present. It is present because life is still in the carcass of mankind. I suppose if one were to use one’s imagination a little one might recognize that the heaven of this earth is a City in the Star. It was called the Holy City, wasn’t it, coming down from God out of heaven to take form. We may have a view of something rather vast, at least from the standpoint of human proportions: a mighty star which is composed of heaven and earth. It is all one thing. In the United States there are many cities but it is still one nation. In this star there are many cities but it is still One Star, something whole. Of course that is not the end of the wholeness either, as far as that is concerned, but it is about as far as we need to go this evening, I think.    (The Great Cosmic Story  To enjoy this entire enlightening consideration, simply click on the link)

This City is poised to fully manifest on Earth, and it will be painful for those who resist the purification of their hearts in the fire of Love that is already burning in the hearts of men and women the world over.  It will be cause for rejoicing for those who dwell in heaven.  The “sign of the Son of Man” already appears in the clouds of heaven, in the consciousness of Man now being restored.  Look not down to see where the new Jerusalem might appear, nor where one may believe it will appear, nor where Jesus might return.  Look up into the clouds of consciousness and see and welcome the City of Peace already descending. 

Angels are uncloaking their radiant beings and apocalyptic light is shining in the dark shadows of Eden.  Rumi’s “field”— the kingdom of heaven — the new Jerusalem — the City of Peace — the City in our Star — are all at hand within and all around us.  The pure of heart see God in the Kingdom of Heaven on Earth.  Let not your heart be troubled. Let it be purified in the fire of Love — love for the Lord our God and love for one another.  Be at peace.  This is what is at hand. . . and shall be henceforth. 

Thank you for sharing my meditations and thoughts.  Feel free to share yours in the comment section or by email.  Until my next post,

Be love.  Be loved

Anthony

tpal70@gmail.com

 

 

 

Escape from Plato’s Cave

If you make people think they think, they will love you.  If you make them think, they may hate you.

I LOVE TO THINK CRITICALLY. To be found wanting, and sometimes completely wrong, about what I have believed, especially for years.  It helps to distance my sense of identity from my intellect . . . and my human ego, which has been rather large, and troublesome at times.  I have a good mind and I enjoy using it correctly.  It’s given me much pleasure and service. But I am not my mind. 

I invite you to think with me for the length of this post about the current state of humanity . . . honestly . . . and about the way we’ve been going about creating our world.  I will use Plato’s allegory of the Cave in order to demystify where we have been in our awareness up until today, when we appear to be emerging from our hypnotic sleep.  I hope that you will enjoy the thinking process.  

♦ ◊ ♦

MOST OF WHAT WE HAVE CREATED in our world has been patterned after reflections from out of the past cast upon our clouded mental lens and filed away in our subconscious mind.   Much of it is reflected in the opaque substance of the veil separating human consciousness from Divine Consciousness, blocking inspiration from within.

For example, here in the USA we love our freedom and our democracy that grants us that freedom . . . and we have historically sought to destroy (as in kill) anyone who threatens, or whom we think threatens, that freedom or our democracy.  It’s just the way we’ve always done it.  History doesn’t repeat itself.  We keep reenacting history and stuffing the expansive nature of life into historical molds.  Uranda spoke to this “mould” acceptance several decades ago: 

Human beings have banded together to accept a mould into which all shall be crowded to smother a consciousness of those powerful inner drives. Society has tried to crowd the individual into an arbitrary mould; and to whatever degree one accepts that mould, he is “good.” To whatever degree one resists that, he is “bad.” Doing bad things is almost always the result of a misapplication of the principles of living in the early life of the individual, which has set up a pattern of internal conflict. We need to emerge out of the prison that has been established by these arbitrary moulds. In the world of humanity it is conceived that the only safe place for any good person is in “prison.”

The Master Jesus saw this condition in his day and sought to free the people from their culture of hate for the suppressive and persecuting Romans. His teaching to “Love your enemies; do good to those that hate you” did nothing for his popularity.  On the contrary, he was hated by the Scribes and Pharisees who kept the faithful imprisoned by the Law of Moses: “But woe to you, scribes and Pharisees, hypocrites! For you teach the Law of Moses, but you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.”  We have our own Scribes and Pharisees today continuing to keep the faithful from entering the kingdom of heaven before death takes them Home, and refraining from entering themselves.  Religion is big business — as are wars . . . and the politics of both.  

WARS CAST THEIR SHADOWS OF FEAR AND HATRED

As my friend on the other side of the pond reminded me, the English still hate and fear the “Hun”— a derogatory term for the Germans in WWI who crushed neutral nations and imposed brutal rule upon conquered peoples.  More recently the British suffered the destruction of much of England by Hitler’s German forces.  Hatred and fear of tyrants in neighboring countries continue to ignite and fuel confrontations and wars. The past tends to condition our perception and the way we handle our affairs in the present, as well as our expectancy of the future, clouding inspired vision of new possibilities and ways forward without fear and hatred, and absolutely without war.

The saving and redeeming grace is that what separates also connects.  Cleaning up our mental lens, both conscious and subconscious . . . and purifying the veil of our hearts connecting us with the Divine . . . is the only way to see what IS rather than what we have been taught and deeply programmed to BELIEVE.  Love alone casts out fear and purifies the heart. 

Our future arises from out of what we do now; the seeds we plant in the soil of the present moment. We chose to pattern it after the way things have always been.  It’s time we let go of the past entirely . . . and let the dead bury the dead.

Waking up out of our hypnotic stupor, we may be bedazzled by the beauty that’s always been there under our noses, so-to-speak, but covered over by our dark projections.

The following story came to me today as I read from blogs that I follow.  I won’t reveal whose blog this came from so as not to arouse any bias that might get in the way of seeing and realizing what is being implied by this allegory. Suffice it to say he’s a very reliable and trustworthy blogger. It’s an old story that still holds sway in today’s world. It demonstrates, for one thing, the wise saw that says it’s easier to fool people than to convince them they’ve been fooled.  Here’s the story.

♦ ◊ ♦

PLATO’S CAVE

About 2,400 years ago, the Athenian philosopher Plato (student of Socrates, mentor of Aristotle) described the Allegory of the Cave, writing while using the voice of his martyred mentor Socrates.  Socrates is most famous for his powerful logical approach for avoiding hubris, beginning all philosophical and logical quests for truth with the position that “The only true wisdom is in knowing you know nothing”.

In his political masterwork “The Republic”, Plato uses the Allegory of the Cave to justify his core political thesis that the ideal ruler is the “Philosopher King”, essentially a wise philosopher-dictator who accepts the power thrust upon him by the people who are collectively wise enough to choose a good master.  Modern readers can immediately detect the conflict of interest which lies at the heart of this Platonic ideal, that being that Plato (and by inference Socrates) are basically nominating themselves as authoritarian rulers over Athens. Personally, I find the logic that the Cave allegory justifies the philosopher-dictator as the ideal leader both a bit contrived and circular. However, I suggest that the Allegory of the Cave is a profound and immortal insight into a fundamental aspect of human society which is at the center of the observations of both 20th century political philosopher, author, and Holocaust survivor Hannah Arendt as well as her 21st century intellectual successor Dr. Mattias Desmet. 

The Cave is essentially a metaphorical thought experiment which uses a literary device similar to those employed in Aesop’s Fables, in which stories of talking animals are used to bypass the human mental defense mechanisms that can make it so hard for each of us to accept observations and critiques concerning fundamental behaviors. The Cave relates a fundamental, prototypic human myth.  It tells the story of the inevitable coupling of human discovery with the tribal rejection which all true innovative pioneers, all dissenters, all paradigm shifters know far too well.

The setting for the Allegory of the Cave is a hypothetical dark cavern inhabited by a group of prisoners who are all bound hand and foot facing the same wall. The prisoners have been there since birth; they have grown up together, and this is the only reality that they know.  Behind them is a burning fire maintained by the rulers of the cave.  The rulers have different objects and puppets which they hold up so that the prisoners can see the shadows cast by the objects as they interrupt the light of the fire, and the rulers make sounds and generate echoes for the prisoners to hear. These rulers of the cave are the puppet masters, able to control the reality which the prisoners are able to experience. As these shadows and sounds are all that the prisoners have experienced since birth, they do not question and do not know anything different from this shadow reality. They think that this is what life is, a reality of shadow, sound and echo.

The prisoners compose and share names for the shadows, develop competitions to determine who is best able to guess which shadow will turn up next, and give each other awards and praise for the ones with the most accurate predictions. From their standpoint, this is life.

One day, one of the prisoners gets loose.  His chains break, and in a confused state he stands for the first time, looks around, and sees the fire. Lying on the ground next to the fire he sees the puppets and objects which correspond to the shadows on the wall. In a great leap of insight, he concludes that the shadows came from these objects, and that the puppets and fire represent a greater reality than that which he had previously known.

Feeling empowered and  energized like never before, he begins to explore the cave, finds his way to the entrance, and leaves the shadowy fire-lit confines. The bright sun burns his eyes causing great pain, so he shields them with his hands. Gradually his eyes adjust to this new environment. He drops his hands and opens his eyes fully, seeing for the first time the greater world outside the cave. He sees color, sun, trees, animals, grass, mountains, and has yet another epiphany that he has become able to see the true nature of the world for the first time. The shadows had been mere surrogates of this greater truth.  There was much more to life than he had ever imagined. Filled with joy over this new experience, he feels a wave of gratitude and awe as awareness dawns that he has become able to directly perceive the true nature of the real world.

Then he remembers his fellow prisoners, the people he had shared his entire life with. He pities them for being trapped in their limited understanding of reality, for their ignorance of the larger real truth which they are neither able to experience nor perceive.  Overwhelmed with waves of pity, empathy, and anger at the puppet masters who have imprisoned and manipulated the reality of those that he has grown up and spent his entire life with, he returns to the cave determined to share what he has learned and help the prisoners see the larger reality, and to help free them from their bondage by the puppet masters.

The freed prisoner returns to the cave and his friends, hoping to enlighten and free them from their chains.  But they cannot understand what he is saying and trying to do. He tries to explain the greater reality that he has seen and experienced, but they cannot even begin to understand what he is trying to describe. Imprisonment in the cave is the only reality they have ever known, and they cannot understand anything else. They notice that the eyes of the freed prisoner have changed due to exposure to the sun, and that he now has trouble seeing, naming and interpreting the shadows. They laugh at him, and all concerned agree that leaving the cave is a waste of time. They then threaten to kill both the escaped prisoner as well as anyone else who dares to break their bonds and leave the cave.

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Human beings defend their beliefs, often with their life blood . . . and with the life blood of their fellow man. We as a race have yet to unshackle ourselves and come out of Plato’s cave?  We are still held prisoners of our past . . . and we appear to feel safe and comfortable in our state of deception . . . too comfortable. Thankfully, some of us have felt uncomfortable with our comfort, as many have awakened . . . or been awakened by one global crisis or another, and the politics thereof . . . and masses of protesters are begging and eager for the leaders of our nations to stop making war with one another . . . and to please do something about banning assault rifles on the streets again, as they were banned between 1994 and 2004, thank you then President Bill Clinton!  And that’s all I’ve got to say about that!

Returning to the first line of this post, without critical thinking and extensive research, one is not likely to see the profiteering and manipulative politics churning beneath the deceiving surface play of events.  One has to turn away from the news media and peer through the smoke screens to see the puppeteers controlling what we see and hear about what’s going on in the world . . . the cave wall.  Then throw off the shackles and leave the cave, without taking up battle with the puppeteers.  Bask in the sunlight and breathe the fresh air of the beautiful world of Mother Nature.  As one enlightened soul commented on Facebook on the R.E.M song lyrics “It’s the End of the World as We Know It (And I Feel Fine)”. . .“Mostly I have such a deep appreciation of Life with all of its sides. Gratitude seems to give me a door to bring love to the scene.”   Now that’s what’s real . . . and peacefully comforting.  Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Seeking the Face of Jacob

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       The Prince of Peace

“Whoever has come to know the world has found a corpse.
And whoever has found (this) corpse, of him the world is not worthy. . . .  If you do not abstain from the world, you will not find the kingdom.” —Jesus, The Gospel of Thomas

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The world is a corpse . . . so said the Master, the “Prince of Peace.”  Not the planet, just the world of man’s making.  Especially the world we’ve constructed of concrete, iron and plastic — of consumptive commercial enterprise, political polarization and division; of poverty, greed and avarice; of mass starvation and hysteria; of war and genocide.  That world is dead and is only sustained by the life-energy men and women pour into it, draining away their own life substance, their God-given birthright.

War is such a waste of life energy and natural resources.  Those who declare and conduct wars lose their lives just as surely as those who die on the battlefields.  And those who seek to profit from manipulating the masses and selling them false security are foolishly and deceivingly selling dishonest goods.  The lie of the serpent has always been a futile endeavor to be honest with dishonest good.  One cannot give what one doesn’t have oneself.  One cannot sell peace to a world at war with itself who does not own peace oneself.  Nor can one revive a corpse who has not the power to infuse flesh with life.  Best to put one’s efforts toward bringing forth a new world.  (The 1982 film Koyaanisqatsi . . . Life Out of Balance and needing a new beginning . . . comes to mind.)  A world out of balance is destined to topple.

LIFE IS A GIFT AND A MIRACLE  

I resonate with the sayings in the Gospel of Thomas. This saying by Jesus is powerfully resonating in my heart and mind as I approach writing this post:

“If the flesh came into being because of the spirit, it is a wonder.  But if the spirit (came into being) because of the body, it is a wonder of wonders. Yet I marvel at how this great wealth has taken up residence in this poverty.”

I marvel at how wonderous and mysterious is my own sustained incarnation after eighty-two years, and how this flesh body still pulsates with the breath of life.  I marvel at how my mind arises from my body to meet and share the Consciousness of God descending from Heaven above, a gift that connects me with my Creator making my personal world one, as heaven and earth are one.  This saying of Jesus brings sadness and hope into my heart:

“I stood in the middle of the world, and in flesh I appeared to them. I found all of them drunk. None of them did I find thirsty.  And my soul ached for the children of humanity, because they are blind in their heart, and they cannot see; for they came into the world empty, (and) they also seek to depart from the world empty.  But now they are drunk. (But) when they shake off their wine, then they will change their mind.”

Will we change our minds and our hearts? My hope is likely in vain. That was some twenty-two hundred years ago; not very long when one considers the length of a human lifespan — in terms of generations, perhaps as little as sixty-five or seventy. How much do you think the world has changed in such a short period of time?  Do you think the Master’s words still apply to this generation?  He is on record as having said “Heaven and earth shall pass away, but my words will not pass away.” I believe the man-made world is just as dead today as it was then.  That said, still . . .

“The Earth is the Lord’s and the fullness thereof; the world and they that dwell therein.  For he hath founded it upon the seas, and established it upon the floods.” 

The “ordinances” for the earth and its fullness are established upon the sea of Divine Consciousness, the Heaven for the unfolding of Earth’s journey through the Cosmos. Our part is to set them in the earth, to materialize creation. The true creator stays with his creation throughout the cycles of its existence, and according to astronomical predictions, this planet has several more billion years ahead of it . . . but not necessarily as it now is or has been.  Change is definitely afoot for the earth and for earthlings.

I’m preaching to the choir here, of course, just sharing the thoughts and meditations of my heart that started flowing in upon seeking, asking and knocking on the door of Heaven.  The rest of Psalm 24 wants to be shared here as well, perhaps as the focus for this post.

Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. 

Who was Jacob that his face would be sought by this generation?  He was, of course, the Father of the Nation of Israel, having received the blessing of Abraham, the father of his father Isaac, from whom he stole his brother Esau’s birthright and their father’s blessing. (The commentary and open forum the link above will take you to is insightful and worthy of your time.) The overarching answer to that question, of course, lies in the Akashic records of the several incarnations of the LORD of lords, who  was incarnate in the man Jesus — and that information lies in the realm of knowledge of a much higher order — which is not unavailable to us today.  According to the words of this psalm, the Lord was incarnate in Jacob as well.

We are in the Day of the “Second Coming” of the Christ , who was incarnate in a number of great beings of renown whose timely and appointed appearances are all part of the restoration of Man to his original state of oneness with the Creator.  The significance of Jacob’s “face” lies in the manner in which Jacob “wrestled with God” and therein proved his worthiness and stature of spirit to bring forth a nation¹ . . . and thereby initiate a cycle of restoration of Man to his rightful state of co-creator with God.  The story in the last chapters of Genesis — along with the dramatic episode of their wandering in the desert for forty-years as told in Exodus — are remarkable stories telling of the hardships the Nation of Israel suffered as the LORD God purified and chastened his children and proved them in the fire of love and truth.  From out of all they went through emerged the opportunity for life to be restored to the body of Man, the Body of God on Earth.  That restoration failed with Israel, and failed again with the re-initiation by the Lord of Love himself. 

This generation once again seeks the face of Jacob through whom the first opportunity of Man’s restoration was initiated . . . only that face today is the face of the Prince of Peace.  For it is peace the peoples of planet Earth now seek and for which we all yearn.  We will bring peace to the world when we look into the face of one another and see the face of God . . . and love what we see . . . what the pure of heart see.  In a sense, we have to wrestle with our traditional concept of who and what God is, just as Abraham wrestled with the angel of God over the tradition which required the sacrifice of his firstborn, Isaac, to Jehovah.  With that denial of tradition, Abraham brought to a close the era of human sacrifice.  Today we sacrifice human lives in the marketplace of Wall Street and in the battlefields of warring nations.  To find peace we need to wrestle with and overcome our own addiction to war and to that which we seek to gain by waging war . . . war of any and all kinds.  

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(The painting of the face of Jesus at the top, “The Prince of Peace,” was done by Akiane Kramarik at the age of 8. According to her story, she felt asked and compelled from within her spirt to paint it.  If you click on her name you can listen to her amazing story. She also painted this one.)

I’ve come to love this One, Jesus (aka Jeshua), in whom the Christ incarnated to bring love into the world and thereby initiate the final cycle of redemption and restoration of Man to his true state of oneness with His Heavenly Father, a oneness which he proclaimed for himself and exemplified to his disciples and to the world during his life and brief public ministry.  I’ve come to know him as my Self, as the One I Am, for I am, and you are, as much a son or a daughter of the Father as He is.  We are in the days of his “Second Coming,” this time through the hearts of human beings — and as the Son of Man coming upon the clouds of the heaven of consciousness. These final words of Psalm 24 describe what we all must do to welcome His coming and complete the cycle of restoration that He initiated two-thousand year ago.

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory?The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

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I leave you to ponder these words and those of this blog post, which I’m feeling may well be my last post on Healing Tones.  Thank you for sharing the thoughts and meditations of my heart. May God bless and keep you safe from harm in the loving arms of The Prince of Peace.  Aumen 

Be love.  Be loved

Anthony

tpal70@gmail.com   

¹    “Jacob wrestles with God before going to meet his brother. What do we make of it? Obviously God could beat Jacob in a wrestling match so it seems that it may be that Jacob was having doubts or that God needed to test him. The NJBC says, “Jacob is truly a man of blessing, but this time he wrestles for it and receives it from God (in contrast to his cheating Esau in order to receive Isaac’s blessing.” Jacob has just prayed to God and laid his thoughts bare. Now he has wrestled with him and won. Now Jacob is ready to become the father of Israel. As Orual asked in C.S. Lewis’s masterpiece, Till we have faces, “How can the gods meet us face to face till we have faces?” Also, “I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?’” Jacob now has a face and is ready to become the father of a great nation. First he must make things right with his own brother. Jacob may have been struck by earnest doubts in the face of possible bloodshed and death but this meeting was too important for covenantal history. God had to intervene.” (The BioLogos Forum)

 

 

The “Mystery of Consciousness”. . . The Addiction to Narrative

“Don’t be afraid to face the facts, and never lose your ability to ask the questions: Why? and How?”   Immanuel Velikovsky 

CONSCIOUSNESS IS NO MYSTERY.  Like a seedbed wherein ideas are planted, nurtured by unwavering belief, and given birth in their seasons, consciousness is the matrix for creation.  It is very fertile soil, so fertile that one has to be very careful about the nature of the seeds one plants. 

This fertile soil can be cultivated and seeded from below as well as from above and within.  Our physical bodies and the natural world are the fruits of seeds planted by Life from above.  The world that man has constructed and imposed upon the surface of this planet, with its skyscrapers, concrete roadways and parking lots, industrial and commercial complexes, along with its burgeoning landfills, are all the product of seeds planted by human beings from below . . . none of it compatible with the fine living, breathing fabric of our beautiful Home among the stars. 

Not all is a burden to the Earth, as many of our ideas and dreams, visions and asperations are creative and harmonious with the natural climate of Gaia.  There is a saying among the spiritually awake when an idea presents itself for manifestation, “Put it in the heaven.”  A more common expression is “Put it on the back burner.” If it is resonant with Life, it may be useful to the creation of a living world.  What we now have is a dying world created by dying human beings. 

Weeds find their way into this sacred soil as well, deposited there by birds-of-sorts in their fertilizing poop. There’s a biblical passage that cautions “Beware the snare of the fowler,” the web-like net of the human mind that snares fleeting ideas. The soil of consciousness can become cluttered with weed-yielding seeds, so we have a responsibility to “Tend and keep the Garden.”

The content of human consciousness is generally a clutter of “false ambition’s restless schemes” . . . busy thoughts and self-serving ideas and concepts—many of them like concrete: thoroughly mixed up and permanently set . . . and ardently defended when challenged.  Just consider the “narrative” put forth by the official guardians of the nation’s health with regard to the current global health crisis.  Try and put forward an alternative narrative on social media, even amongst friends and family, and you’ll find yourself quickly censored and cancelled.  Mark Twain had something to say about this: “It’s easier to fool people than to convince them they’ve been fooled.”

THE “OFFICIAL NARRATIVE”

Human consciousness, in its state of uncertainty and insecurity, greatly values official and popular narratives, and will ardently defends them against any and all challenges to the contrary.  It’s an addiction affording a sense of comfort, though false, in knowing what’s going on in the world, especially in a life-threatening crisis.  Most are fear mongering motivators. 

There are a number of crises constantly going on in our world of many problems.  One such crisis is in the Christian world of religious beliefs and doctrines.  I ran into this one several months ago during a fairly pleasant conversation with a nephew who is heavily invested in the Pentecostal narrative that “All men are sinners”—until I suggested he consider the passage in Genesis that says he is made in the image and likeness of God and is therefore Divine.  He vehemently objected to even the suggestion of a different narrative about the nature of man. “Oh No! I am a sinner! The Bibles says all men are sinners.”  I recall a biblical passage that declares “All men are liars.” (Psalm 116:11).  It was Paul who declared all men to be sinners, but Paul didn’t know the Master, nor did he ever hear Him speak of His Gospel of the Kingdom of Love.

Then, there’s this “pandemic” which has polarized the population of the world in two different camps believing in two opposing narratives.  Friends and families have been torn apart by this controversy.  The attitude is taken, on both sides, “Don’t mess with my belief if you don’t want to start a heated argument.  I need to believe in this for my own sanity and security.”  Apparently, this is not a good time nor topic for inquiry and critical thinking.

People have been censored and imprisoned, even scrubbed out, for putting forth a narrative that radically differs from the “official” narrative . . . and not only in modern times.  We have the historical precedent of the crucifixion of Jesus.  He was denied not once but three times by a disciple, abandoned by all but two or three, and crucified by those to whom he had come to offer salvation and a Way into the Kingdom of Heaven without having to die—all for proclaiming his divinity and the divinity of all men, male and female, made in God’s image and likeness.  He brought forward a narrative that was radically different from the long-standing Hebrew doctrines, and it was rejected by staunch believers in an ancient narrative that a Messiah would come and set things to right here on earth.  “My kingdom is not of this world” he told Pilate . . . yet another narrative that no one in his day could quite comprehend much less adopt.  The narrative of a temporal kingdom with a Messiah as king was deeply invested in by the religious authorities of the day, as well as the Zealots among the people, who cried out for his crucifixion. 

OUR YOUTH IN THE “CLIMATE CRISIS”

Then there’s the “climate crisis” everyone’s polarized in . . . well, almost everyone, most actively our youth since it’s their future that’s at stake.  Here’s a report by Somini Sengupta, Global Correspondent on climate issues for the New York Times from a recent survey of 10,000 young people on the issue of climate change. 

HOW THE YOUNG GENERATIONS VIEW THE WORLD

Four Takeaways on the youth climate movement: They’ve grown up in a pandemic.  They’ve come of age in an era of strongman leaders.  The climate crisis looms over their very lives. Generation Z, the cohort born after 1996, has inherited a set of compounding uncertainties. It explains, in some measure, the vibe of the youth climate movement. Powered by rage and distrust, it is decentralized and it is increasingly focused on the inequitable effects of global warming.

The global youth movement known as Friday for the Future has called on its members to organize protests around the world this Friday, March 25 (yesterday).  Its rallying cry is “climate reparations and justice.”

Here’s what I find most revealing about this generation of climate activists: They distrust government.

In a survey of 10,000 people between ages 16 and 25 in 10 countries, three-fourths said they think “the future is frightening.”  The survey was funded by an advocacy group, Avaaz, led by researchers at the University of Bath in England and published in The Lancet in December.  It asked respondents to answer “yes” or “no” or “prefer not to say” to a series of questions.

More than 64 percent said their governments were not “doing enough to prevent a climate catastrophe”; more than 61 percent said they did not have trust in their government; and more than 58 percent said their governments were “betraying” them.  In the U.S., they are mostly female and white.

This state of protest in the consciousness of our youth, seeded and nurtured by fear of extinction of our species, and anger toward the government for not doing more to avert an existential crisis, ignores the fact that the government has little real control over the climate of the planet.  The climate of the earth and all the planets is largely controlled and determined by what’s happening with the Sun at the center of our solar system.  Earth is part of a unit and moves with what is moving within it—which for the past several years has been a gradual heating-up, bringing about climate changes on all the planets, severe storms and turbulences just like those here on Earth. 

Our planet is not in jeopardy of extinction.  We are.  Not by climate change alone but by our own hand.  We’re poisoning our water, our air and our earth with our waste and industrial pollution. The fourth Creative Force, fire, cannot be polluted, and is at work cleansing and purifying the earth and its inhabitants. 

THE OFFIIAL CHRISTIAN NARRATIVE

Returning to the ill-conceived cancellation of Jesus by the radical fundamentalists of his day—a cancellation that was echoed and repeated at the ecumenical Council of Nicaea in A.D. 325, a council of Christian bishops convened by Roman Emperor Constantine, in which Jesus’s message of the Kingdom of love was literally redacted and the official narrative of Christianity for the entire world established and published in the Nicaean Creed, a narrative recited at Sunday Services in the Christian world year ’round. The narrative Jesus brought and offered to the world hasn’t been successfully cancelled but continues to be offered by the Lord of lords and King of kings.  His Kingdom is the Kingdom of Heaven from which his Father, who is Love, seeds the sacred soil of Consciousness from which Mother God brings forth the fruits of the Tree of Life in the Garden of the Natural World and so-called “wild kingdoms,” even with a few faithful stewards on hand to tend and keep it. 

The youth of today protest to the government for its lack of doing more about the “climate crisis.”  The truth is, WE are the government.  As youth choirs sing out these days, “We are the world.  We are the people.” It’s our job to set things to right here on Earth.  We are the designated keepers of Eden. 

IT’S A WONDERFUL WORLD SEEDED BY LIFE

When was the last time you looked around and marveled at the beauty of Mother Nature’s wonderful world?  The wondrous works of the Creator, seeded from above by Father Sun, as the Native American Indians saw the world and honored the Earth and the Great Spirit whose world it is?  As I stated earlier, we must take great care for what seeds we sow in the garden of human consciousness.  Seeds of fear for what the climate prophets predict lies ahead for mankind and the planet invite that which we most fear to come upon us. The narratives we uphold and hold sacred in consciousness have the potential of doing more than simply defining what is thought to be going down in our world.  They have the seminal potential of determining what will transpire down the road, if not sooner.  

“IT’S WHAT IT IS”

When I think deeper about it, why do we need a narrative at all?  About anything? Why, indeed?  A narrative is not needed to define what’s going on in the world. It’s plain to see. As the current popular quip puts it, “It’s what it is.”  The world is what it is . . . and how we’ve made it.  There’s a saying in the Bible “Unless the Lord build the house, they labor in vain that build it.” The New World—the biblical “New Jerusalem”—comes down from God out of Heaven . . . “adorned as a bride for her husband” . . . all ready to be received and established on Earth.  That’s why we’re here.  The only reason why we were put here: to know the ordinances of Heaven and to set their dominion in the Earth.  Let us lift up our hearts unto Heaven and welcome the New Earth . . . even as we totter on an existential precipice “between the devil and the deep blue sea,” as the ancient saying goes.  

I leave you with these timeless words in the form of a poem composed by a remarkable spiritual teacher, Lord Martin Exeter.  May they quicken the angelic spirit of love for the truth of life in you, my cherished reader and follower.

                            THUS IT IS

From age to age

      Love’s word rings forth,

          “The truth is true and all is well,

                 Unconquerable life prevails.”

Oh, man, whose strident dreams

       Lead gravewards,

               Return to calm and noble

                       Character of life.

Blaze forth pure virtue;

        Depart false ambition’s restless schemes.

Busy thought and troubled feeling

        Trespass not in virtue’s wise serenity

              Where firm control and awful power

                      Eternally abide.

Here earth’s pains are healed

       And cruel chaos of mind’s spawning

              Is called again to order and to beauty.

 Thus it is. Until my next post,

Be love.  Be loved. 

Anthony 

tapal70@gmail.com

 

Biocentrism 2: “Where Is The Universe?” Part 1

   The Holy Place of Creation

FROM MY READERS:  Neil Salka writes:  Some heavy duty thoughts you are writing about. Thank you. Love getting your posts.  In the last one about biocentrism towards the end, you write: “one fully understands that there is no independent external universe outside of biological existence,…..” now that thought alone stirs up in my mind: are you stating that we are actually/essentially dead outside of ‘biological existence’?  Dead in consciousness therefore no ‘life’ as we understand it? If there is no biological existence, what or where is life and consciousness? and then instead of: what happened in the second after big bang? it might be better to ask: where did my consciousness (life) come from? so life/consciousness came FIRST and then the body/biological existence. . . . first the Heaven, then the earth. Is heaven simply consciousness?

Great questions, Neil, both of which stop scientists in their tracks . . . and great segue to this post. Let’s explore your questions.

For as far back as I can remember, I’ve had a vivid awareness of being an immortal spiritual being. This awareness emphasizes itself as I move my arms to reach out and my legs to walk — presently as I move my fingers across the keyboard typing out the thoughts emerging through my mind while composing this blog post. 

Having studied the anatomy and physiology of the physical body, I am aware of the complex chemical, neurological, muscular, circulatory and skeletal systems involved in moving the various parts of my anatomy.  They work quite smoothly and cooperatively together with instantaneous precision in finding the right keys to type a word, a sentence, a complete thought.  That being so, I know that my brain does not decide nor originate my body’s movements.  It is clearly used in the process, along with all the other anatomical parts — and there are habitual patterns of movement developed simply by repetitive practice, such as in piano playing and typing.  But the brain is not the author nor originator of my movements.  The author and creator of my body’s movements is the immortal being that I AM incarnate in this earthen form — and, believe it or not, this has been proven scientifically.  Read on. 

In the following excerpt from Dr. Robert Lanza’s¹ book BIOCENTRISM,² he delves into the illusion of separate internal and external realities, which brings us to a consideration of the second principle of biocentrism — which I will let the author explain and develop in his own words.

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The Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined.  They are different sides of the same coin and cannot be separated.”

First . . . simple logic must be used to answer a most basic question: where is the universe located?  It is here that we will need to deviate from conventional thinking and shared assumptions, some of which are inherent in language itself.

All of us are taught since earliest childhood that the universe can be fundamentally divided into two entities: ourselves, and that which is outside of us. This seems logical and apparent.  What is “me” is commonly defined by what I can control.  I can move my fingers, but I cannot wiggle your toes.  This dichotomy, then, is based largely on manipulation. The dividing line between self and non-self is generally taken to be the skin, strongly implying that I am this body and nothing else.

Of course when a chunk of the body has vanished, as some unfortunate amputees have experienced, one still feels oneself to be just as “present” and “here” as before, and not subjectively diminished in the least. This logic could be carried forth easily enough until one arrives at solely the brain itself perceiving itself as “me”—because if a human head could be maintained with an artificial heart and the rest, it too would reply “Here!” if its name were shouted at roll call. 

Now, this is a rather simplified, as well as divisive, description of “me” versus “you” and everything “out there” not enveloped within my skin.  We know, or at lease believe, that all is one and that there is no energetic separation between the multifaceted and diverse forms and entities in the Universe—and there is only apparent separation between the outer borders of physical forms in the Universe.  The question this doctor raises in his book is “Where is the Universe?” Where does it exist as far as we are concerned and aware?  According to the principles of Biocentrism, the Universe exists solely in the back of our cognitive brains, projected there by our eyes via the complex workings of the visual cortex.  

WHERE ARE THE SENSATIONS OF LIFE?

We can start with everything visual that is currently being perceived all around us — this book you are holding, for example. Language and custom say that it all lies outside us in the external world. Yet we’ve already seen that nothing can be perceived that is not already interacting with our consciousness, which is why biocentric axiom number one is that nature or the so-called external world must be correlative with consciousness. One doesn’t exist without the other. What this means is that when we do not look at the Moon the Moon effectively vanishes-which, subjectively, is obvious enough. If we still think of the Moon and believe that it’s out there orbiting the Earth, or accept that other people are probably watching it, all such thoughts are still mental constructs. The bottom-line issue here is if no consciousness existed at all, in what sense would the Moon persist, and in what form?

So what is it that we see when we observe nature? The answer in terms of image-location and neural mechanics is actually more straightforward than almost any other aspect of biocentrism. Because the images of the trees, grass, the book you’re holding, and everything else that’s perceived is real and not imaginary, it must be physically happening in some location. Human physiology texts answer this without ambiguity. Although the eye and retina gather photons that deliver their payloads of bits of the electromagnetic force, these are channeled through heavy-duty cables straight back until the actual perception of images themselves physically occurs in the back of the brain, augmented by other nearby locations, in special sections that are as vast and labyrinthine as the hallways of the Milky Way, and contain as many neurons as there are stars in the galaxy. This, according to human physiology texts, is where the actual colors, shapes, and movement “happen.” This is where they are perceived or cognized.

If you consciously try to access that luminous, energy-filled, visual part of the brain, you might at first be frustrated; you might tap the back of your skull and feel a particularly vacuous sense of nothingness. But that’s because it was an unnecessary exercise: you’re already accessing the visual portion of the brain with every glance you take. Look now, at anything. Custom has told us that what we see is “out there,” outside ourselves, and such a viewpoint is fine and necessary in terms of language and utility, as in “Please pass the butter that’s over there.” But make no mistake: the visual image of that butter, that is, the butter itself, actually exists only inside your brain. That is its location. It is the only place visual images are perceived and cognized.

Some may imagine that there are two worlds, one “out there” and a separate one being cognized inside the skull. But the “two worlds” model is a myth. Nothing is perceived except the perceptions themselves, and nothing exists outside of consciousness. Only one visual reality is extant, and there it is. Right there.

The “outside world” is, therefore, located within the brain or mind. Of course, this is so astounding for many people, even if it is obvious to those who study the brain, that it becomes possible to over-think the issue and come up with attempted refutations. “Yeah, but what about someone born blind?” “And what about touch; if things aren’t out there, how can we feel them?”

In the previous chapter, the author describes the tactile perception of a “solid” external world.

What about if you touch something? Isn’t it solid? Push on the trunk of the fallen tree and you feel pressure. But this too is a sensa­tion strictly inside your brain and only “projected” to your fingers, whose existence also lies within the mind. Moreover, that sensation of pressure is caused not by any contact with a solid, but by the fact that every atom has negatively charged electrons in its outer shells.  As we all know, charges of the same type repel each other, so the bark’s electrons repel yours, and you feel this electrical repulsive force stopping your fingers from penetrating any further. Nothing solid ever meets any other solids when you push on a tree. The atoms in your fingers are each as empty as a vacant football stadium in which a single fly sits on the fifty-yard line. If we needed solids to stop us (rather than energy fields), our fingers could easily penetrate the tree as if we were swiping at fog.

None of that changes the reality: touch, too, occurs only within consciousness or the mind. Every aspect of that butter, its existence on every level, is not outside of one’s being. The real mind-twister to all this, and the reason some are loath to accept what should be patently obvious, is that its implications destroy the entire house-of-­cards worldview that we have embraced all our lives. If that is consciousness, or mind, right in front of us, then consciousness extends indefinitely to all that is cognized — calling into question the nature and reality of something we will devote an entire chapter to: space. If that before us is consciousness, it can change the area of scientific focus from the nature of a cold, inert, external universe to issues such as how your consciousness relates to mine and to that of the animals. But we’ll put aside, for the moment, questions of the unity of consciousness. Let it suffice to say that any overarching unity of consciousness is not just difficult or impossible to prove but is fundamentally incompatible with dualistic languages — which adds an additional burden of making it difficult to grasp with logic alone. 

Why? Language was created to work exclusively through symbolism and to divide nature into parts and actions. The word water is not actual water, and the word it corresponds to nothing at all in the phrase “It is raining.” Even if well acquainted with the limitations and vagaries of language, we must be especially on guard against dismissing biocentrism (or any way of cognizing the universe as a whole) too quickly if it doesn’t at first glance seem compatible with customary verbal constructions; we will discuss this at much greater length in a later chapter. The challenge here, alas, is to peer not just behind habitual ways of thinking, but to go beyond some of the tools of the thinking process itself, to grasp the universe in a way that is at the same time simpler and more demanding than that to which we are accustomed. Absolutely everything in the symbolic realm, for example, has come into existence at one point in time, and will eventually die — even mountains. Yet consciousness, like aspects of quantum theory involving entangled particles, may exist outside of time altogether.   (To be concluded in my next post)

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THE IMAGINAL REALM OF CREATION

There’s a biblical passage that says “The thoughts and imagining of men’s hearts are only evil continually.” They don’t have to continue being evil.  I am here, along with a host of other incarnate angels, to change that, so that the world and the people in the world can be safe and made new in our consciousness.  

Consciousness can be seen as the “Imaginal Realm,” the Holy Place where creation and re-creation take place, and out of which creation emerges into the realm of visible, material form.  It is also the realm in which visions and visitations from heavenly beings take place.  Here in this vibratory garden the true design of form is seeded by Life from above and within the Heavenly Kingdom of heavens — the garden of consciousness being the heaven out of which the kingdoms of this world emerge.  It is also a vibrational workshop, so-to-speak, for re-creation and for making all things new again.  The image of our world being projected from “outside” into our consciousness is herein made available for our co-creative work of re-creation in the heaven.  “Behold, I create and make all things new!” is our intention and command as co-creators with the Creator and with one another.  Consciousness is, in that sense, an aspect of who we are.  I am consciousness and I create my world.  Collectively, We are Consciousness and We create our world together as one body of Man, male and female, made in the image and likeness of God. To participate with the Creator at this level requires that we relinquish our false temporary identity as creatures and rise up to take on our true and immortal identity as creator Beings.  I will continue along this vein of consideration in future posts of this series.  As always, I welcome your participation by sharing your thoughts.  Until my next post, 

Be love. Be loved. 

Anthony

tpal70@gmail.com

You may enjoy reading articles relative to health and wholeness on my HealthLight Newsletter blog: LiftingTones.com

REFERENCES:

¹ROBERT LANZA, MD, is one of the most respected scientists in the world—A U.S. News & World Report cover story called him a “genius” and a “renegade thinker,” and likened him to Einstein. Currently chief scientific officer at Advanced Cell Technology and an adjunct professor at Wake Forest University School of Medicine, Lanza has hundreds of publications and inventions and more than two dozen scientific books to his credit, including Principles if Tissue Engineering, recognized as the definitive reference in the field.  BOB BERMAN is one of the best-known astronomers in the world. He is Astronomy magazine’s “Strange Universe” columnist as well as the former astronomy columnist for Discover and it responsible for the astronomy section of The Old Farmer’s Almanac.

²BIOCENTRSM, How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.  In recent years quantum theory has forced a sea of change in Western natural philosophy, casting doubt on traditional physical explanations of the universe’s genesis and structure. Biocentrism completes this shift in worldview as it takes on one of the key tenets of Western thinking: that all life ultimately reduces to physics. In its place it offers the revolutionary view that biology is primary — that life creates the universe, not the other way around.

Governance of Love – Vs – Dark Force Machinations

“In your patience possess ye your souls . . . And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh . . . for these be the days of vengeance, that all things which are written may be fulfilled.”  —Jesus (Luke 21:19-22)

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A COLLEAGUE and long time friend, Will Wilkinson, sent me a presentation by Martin Cecil, a spiritual mentor to many, that struck me as being quite relevant to what’s afoot in the world today.  With Will’s agreement, I am publishing it here on my blog.  Pay particular attention to Will’s word substitutions, which he explains in his preface.  The subheadings in Martin’s presentation are mine.

WILL: Martin Cecil, leader of the Emissaries – a spiritual community I habituated for 21 years – spoke the following words extemporaneously in 1980 during a summer session I attended in Colorado. To make his insights more widely accessible, I’ve substituted for the Christian terms, specifically, God for Love, priesthood for spiritual government. Martin used the term “devil” often. I changed this to “wetiko,” a Cree term for “mind virus,” a malady affecting white men (I’d say affecting everyone). I renamed the piece; the original title was Worldwide Machinations. Today, forty years later, this message seems remarkably relevant.   

[Note: This is rather lengthy. You may want to print it out for reading later.  Also, for a direct connection with Will Wilkinson, and to join in his “Love Casting” event, go to his website at http://www.noonclub.org.)

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THE GOVERNMENT OF LOVE

   Martin Cecil

 MARTIN: Consistently we concern ourselves with what is necessary to uplift—uplift toward a true point of centering. We ourselves have recognized this requirement in our own experience. There is always something higher than we ourselves are. The orientation should be upward if there is to be provided what is necessary from the standpoint of spiritual government. We make use of all our circumstances to extend the spiritual government.

We ourselves have upward orientation. We are very much aware that this is what is required of the whole world: upward, right orientation. In any pattern of government there is always the necessity that those who govern should be oriented upward. Of those in spiritual government it has been said that they rightly represent Life to the people and the people to Life. To do this those individual spiritual governors must be oriented upward.

When this country in which we now are was first initiated this requirement of orientation upward was in the consciousness of those concerned. “One nation under God.” Of course what that might mean may not have been too clearly understood, but at least there was this recognition that there was something higher—if there was to be anything of value in the nation which was forming, it would have to be oriented in that direction. Clearly this was the basic foundation of the country as it began to put in an appearance.

One might say that it had been the basic foundation for almost any nation that began to put in an appearance. Monarchies, for instance, were established on the basis of the representation of deity. The British monarchy is based in this idea—in a sense it’s become a figurehead, so that it isn’t real, and yet in another sense it is real because there is a sense not only of duty but of necessity, to play a role that is fitting in that position. That’s a very controlled situation, isn’t it? There is a role to be played upon which a great many people are depending. It’s important to many people that there should be a representation of something that is true to their highest vision. So there is value to the British monarchy on this basis. The Queen is also the head of the church. The divine right of kings was one of the factors in times past because the king was supposed to represent God. Well that’s right. He didn’t do it perhaps, but that’s the proper role he should have been playing. Seeing that there’s not all that much power exercised by monarchy these days, in a direct sense, then people are more comfortable with it actually. They feel the need of something higher, other than what they themselves have elected—most people have little confidence in that—they have little confidence in themselves. It is good to have someone in whom one may have a certain amount of confidence.

LUST FOR POWER

In this country there was a recognition of the need for the point of focus in deity; but that was rather a vague thing that was to be known individually speaking, because church and state were separate. And if the population ceased to be concerned with letting God (Love) be supreme in their own living, well the nation would disintegrate, because this was the basis upon which it had been initiated. For any government, in any nation, there always is the requirement of something higher. It is because of this that those who are interested in power—there always has been a lust for power in human beings, which comes to special focus obviously in some people; we have seen it exemplified in someone like Hitler, and there have been many such aspiring persons seeking to be supreme in the world; so there are those who have this particular lust for power. This may be interpreted in different ways by different people, according to the level from which you view the situation.

There is a presidential election coming up [in 2024] and there are those, strangely enough, who aspire to that position. The idea may be on the part of the electorate, more perhaps than on the part of the individual who is elected, that someone is being put in a position of great power. But in any pattern of government, if it is to work at all, there is always something higher. We recognize that this should be Life, from the true standpoint.

Someone who is put in the White House finds himself put in a box. There is very little freedom of movement there and one has to wonder where the enormous amount of money required to be elected to such a position actually comes from, because I don’t know many people in the world who are going to give away their money for nothing in return. Where you see very large sums of money being bandied around, you may be pretty sure that somebody is going to benefit from it. It may still be the fiction that anyone can become President of the United States, but that’s really not the case anymore, at least not unless you have considerable backing from somewhere. And if you have that backing from somewhere, there is an obligation too, somehow. So there is something higher than the President of the United States, in fact.

DARK FORCE MACHINATIONS OF ANTICHRIST

 Now of course there has always been the idea that there were shadowy figures in the background who were pulling the strings, accomplishing this and that on this basis; but it has been difficult, thus far, for these shadowy figures really to be located. You find someone who is in a position of apparent authority, such as the President of the United States, then you look beyond him to see why he’s there. “Oh he was elected by the people.” Well there were usually just two candidates who have the possibility of being elected, and they were both backed by somebody or other. It doesn’t really matter who’s elected, there is something higher. And whether it is clearly seen or not—it isn’t for the most part—there is always something higher wherever there is government. Here is a principle—because there is no true government on earth without Life, something higher than all those who participate in the processes of government.

We recognize the need for spiritual government and therefore acknowledge that there must be something higher than we are. If we provide the means by which the spiritual government can be extended, we only do that because there is something higher than we are. The same principle holds true in the governments of the world. There is no government that is supreme to itself. It may look that way. This is particularly so in the areas where there are dictatorships—but there is always something back of the dictator; there is always something higher. In this upside-down world we can say it’s higher. It’s really lower until we have the world the right way up.

There are nefarious controls in operation in the world, relative to the governments of the world, which are not on the front pages of the newspaper—because the same sort of controls that are back of the governments are back of the newspapers too. So we have rather a tight situation here which relates to what has been called the antichrist.

If we recognize that there is the Christ (the spirit of Love) springing forth from God (Love), which is the means for true spiritual government on earth, and every place else in the universe as far as that’s concerned, and we see that this operates on the basis of human beings insofar as this world is concerned, then we may recognize that the same principle is at work in the reverse sense, in view of the fact that it might be said that the wetiko virus runs the world the way things are now. Perhaps it’s changing a little. We trust that it certainly will, because we do what is required of us. But there must be human beings to do it. And if there is the government of Love on earth, which is the government of Life on earth in a specific sense relative to this world, then the government of the world as it now is functions on the basis of the same principle, only in the reverse.

WHAT YOU READ IS NOT WHAT’S HAPPENING

We look at the governments of the world as though they were separate entities vying with each other. We know the principle: divide and conquer. So here on the surface are all these things occurring between the countries of the world, between the governments of those countries, which look like conflict and no doubt is warfare. We see the massive confrontation that occurs between the superpowers. And it is supposed that they have sort of traded things off so that a balance might be maintained. But we recognize human nature everywhere. If human nature is on both sides, then the ultimate focus relative to human nature in fact is on both sides. And the fact of sides is something that keeps people from recognizing the truth of the matter. If we can all be embroiled in conflict, then we are looking at happenings that are not the real happenings. The things that are described in newspapers and read about in books for the most part are not the real happenings at all. Political science, for instance, is phony. It’s dealing with things that are on the periphery and never seeing what really is going on behind the scenes. If the reality of divine nature experienced on earth through human form comes to focus somewhere—we have some consciousness of what that focus is—then we may see on the reverse side of the coin that human nature comes to focus somewhere.

In all generations there have been those who have delved—particularly in recent times—into the picture to see if they couldn’t come up with this nefarious bunch who are playing both ends against the middle, and maintaining a focused control relative to what is happening on earth for all people—the antichrist. We could say that if there is a focus of Love, there is a focus of anti-Love. In the true state one might say there isn’t either; there is just the way things are. In view of the false duality that has put in an appearance, we can see from this stance the focus of Love and the focus of anti-Love—disputing over the body of mankind. That dispute comes to focus in Love on one hand and in wetiko on the other hand. The wetiko mind virus requires human form to operate, just as Love requires human form to operate. As there begins to be a focus for the operation of the government of Life on earth, we may recognize that there will be a balancing—seemingly balancing for the moment—focus in form of wetiko.

MONEY, A SUBSTITUTE OPERATING SUBSTANCE

Wetiko is pictured as a rather obvious sort of an entity. He’s really wetikoish! But we know very well that good and evil are opposite ends of the same stick, the stick of human nature. Therefore if you are seeking out some obvious wetiko in human form somewhere, you are not likely to find it. Virtually all the troubles that have come into the world may be traced back to good people. So wetiko would likely be related to some of the best people. This is an interesting thought. But when we come right down to it, we need to recognize two things—one relative to the focus of the government of Love and one relative to the focus of the government of wetiko: in either case it is essential that there should be the substance of operation. We are beginning to become increasingly aware of the spiritual substance essential to government. After the fall of man that spiritual substance insofar as human experience was concerned began to be dissipated quite rapidly. Those who were on hand at that time had some awareness of what was required to maintain government. This spiritual substance was required, but it was dissipated. So there had to be a substitute made which would serve the same purpose, but in the government of wetiko, the government of the anti-Love. We know what that substance is; we know what the substitute for pneumaplasm is; we call it money. Therefore the control of wetiko on earth requires this substance to operate, and it is through this substance that the operation of government is carried on. 

We are aware that there are great concentrations of money in various areas. Do you think all this happened just by chance? Or that conflicts have arisen this way and that way just by chance? There is always seemingly a reasonable explanation. Human nature is very good at that, isn’t it? We have great experience in justifying, excusing ourselves for doing things that we know darn well we shouldn’t do. We have expertise in human nature, which is very competent in rationalizing, explaining away almost anything. This spreads a veil of confusion over the whole human consciousness. You can’t seem to get ahold of anything. And there are all kinds of red herrings flapping around, and people catch sight of these things and go greedily after them with the best of intentions—good people trying to make a better world but doing everything actually to make it worse. And yet you could never convince such good people that what they were doing was destroying the world or playing into the hands of wetiko.

Now, wetiko is very specifically human beings—not the vast majority of the population of the world, but certainly the focus of wetiko could not put in an appearance if there wasn’t something to be focalized. What is focalized is the human nature that is present in everybody.  And if one can devise a method of utilizing human nature which is universally present, then you can really build an empire.  And people have done this—empires have come and gone; great leaders have come and gone. We live in a world these days which has, like it or not, become very much one in the external sense. So the prize is considerable if one is interested in such a prize: the world, to be exact. Heretofore, within recorded history, it has not been the whole world because it wasn’t as unified as it is today—one couldn’t call it unified; but it is in a certain sense, with communications and so on. Here is a prize indeed.

We might recall something with respect to Christ’s experience as it is recorded for us—the occasion of His temptations, as they have been called. The first one was, “Make these stones bread,” and relates in that sense to food, I suppose. The world is full of starving people. Human beings look for bread. One of the best controls that can be exercised over people is to get them hungry. They will do almost anything to get food. So this is a very usual ploy in the world, used at whatever level it may be, sometimes on a grand scale, sometimes on a small scale, a method of keeping human beings subject to the wetiko because they have got to eat, after all. Withhold the food and human beings will behave like animals in the sense of their subconscious drives. They are worse than animals, aren’t they? But it can readily be seen how control can be established over people on the basis of bread. And if people don’t have bread, they are not interested in the word of Life, the proper element of control. They are willing to sell their souls to the wetiko. We can see that that, from the standpoint of those who are starving, is quite reasonable. But there are others who are taking advantage of what human beings do under that sort of a circumstance.

SURENDERING OUR RESPONSIBUITY TO THE GOVERNMENT

Then there was the matter of casting oneself down from the pinnacle of the temple. Nowadays in the welfare states in which we live, there is less and less need to take any responsibility. If human beings relinquish responsibility, they are relinquishing it to someone. It isn’t as though all responsibility vanishes. But someone assumes responsibility and those who have relinquished it are then slaves. Here is a way of convincing people that they are acting for their own benefit by surrendering responsibility. You surrender responsibility to the government. But then, who’s the government? The people you elect or Mr. Moneybags behind the people you elect? And so it’s a sort of con game, isn’t it? Everybody is being conned into surrendering their responsibility in order to receive—they are paying for it with the surrender of their responsibility—in order to receive security; “We will be borne up. It doesn’t matter what we do; somebody is going to hold us up.”  And everybody becomes completely flabby, depending upon everybody else supposedly. It’s a democratic country, after all. When the fact of the matter is that in the surrendering of these responsibilities to some parental government, one is reverting into childhood and is then beholden to whoever it is that has taken over the responsibility. But then you have to keep going back and back and back because whatever level of government may be considered, there is always something beyond it, something higher than that. We see it from the standpoint of municipal government, county government, state government, federal government. Are you going to stop there, do you think? No. There is something back of the federal government. It doesn’t look as though it’s one thing that is back of the federal government of the United States. It doesn’t look as though it’s the same thing that’s back of the federal government of the United States as is back of the government of the Soviets. No, after all these are in conflict. Well as long as everybody can be conned into a consideration of the conflict, the real state of affairs is not seen.

I bring this out so that there may be a recognition that the more the government of Love comes into form and expression on earth, the counterbalance of the government of wetiko appears in focus. If we recognize that the restoration is the restoration of the government of Love through human beings on earth, then from the standpoint of the opposite end of the stick—it’s not the same stick by any manner of means—there is the government of wetiko coming increasingly to focus. This occurs out of the sight of virtually everybody, just as, thankfully, the government of Love has been out of the sight of virtually everybody. But we might anticipate, from the standpoint of the government of wetiko, that somewhere along the way they have it made, as they think, in which case there is no more need to keep out of the sight of anybody, because nobody can do anything about it anyway. It’s a fait accompli.

We see something a little differently here, because the same thing may be said to be true relative to the government of Love. There is a certain point at which it is a fait accompli. The government of wetiko doesn’t know that. It has no way of knowing. In fact what is happening in this unification process from the standpoint of wetiko can be most useful from the standpoint of Life. There is a point when the victory seems sure for wetiko. They can come out of hiding, so to speak. And suddenly everybody is amazed to see what has really been going on and how they have been fooled and conned—and in a position now that they can’t do anything about it. But all the world has been unified in this fashion. Here is an irresistible force present, the government of Love, which can overtop anything that wetiko can do. We think of wetiko as utilizing nuclear weapons, for instance; here is the power. But if you have nobody to fight, if the whole world is enslaved, what do you want these weapons for? They are useless. There is nobody to direct them at. Certainly not against the government of Love, because those who compose that government—who are they? They aren’t all in one place anyway. The only value of nuclear weapons is if you can get everybody in one place.

NO NEED FOR NUCLEAR WEAPONS

This one aspect of the government of wetiko relates to fear, doesn’t it? Fear is something to control people. Get people looking at these fearful things and they are hypnotized. So from the standpoint of individual human beings there is an awful danger here. The thing that is projected is not the danger—nuclear weapons—because if there is in fact a unification taking place in the world, do you suppose that there is likely to be a nuclear war? Those concerned are not interested in destroying themselves. But it’s a good ploy: scare everybody to death—that on the one hand; of course, greed on the other. Greed and fear are the two things which keep human beings in line. People think they are going to benefit by being taken care of so nicely by a government of benefaction. Do you think that’s really what it is? For the moment it seems all right, but gradually the moral fiber is being sapped out of people.

Do you see how it is, that there is nothing that can meet this state of affairs except on the basis of the government of Life—on the basis of those who are no longer in any way subject to the controls which operate to the benefit of wetiko? Could we say that’s true of us yet? If there are some apparent seeming benefits around, well let’s use that to the advantage of doing what needs to be done. We can use wetiko’s weapons against himself. The only way that people subject to human nature can see to deal with such a threat that is present, if they awaken to it, is to get into a battle with it, to protest, to object, and if necessary to pick up baseball bats or whatever and go to war. But against whom? That is not the way. That merely insures the slavery, the subjection. It looks so reasonable and anybody can argue about it. From our standpoint there is only one thing that is reasonable, and that is to stop being subject to wetiko in our own living moment by moment, so that there is something emergent which cannot be manipulated. Greed and fear are the two factors of manipulation. It doesn’t matter what the fear is about, as long as it’s there. And there is the greed element, isn’t there? “Well we want more. We want principally more money.” Aha, that’s the substitute substance, isn’t it? That’s wetiko’s substance. Well if we have some spiritual substance, this substitute substance can be allowed, if it’s freed up, to conform with what is present in the spiritual substance, and therefore be of value. But it isn’t a substance that we would use in any way to manipulate anybody. And we ourselves rightly cannot be manipulated by it.

We participate in the government of Love, which is possible by reason of spiritual substance. Spiritual substance in the government of Life brings everything into the dominion of Life. And we anticipate this. But it is not going to be done by wetiko’s methods. And it’s not going to be done because we get into a battle with wetiko.  It’s not going to be done because we become afraid of what we begin to see—and we are going to need to begin to see what is really happening. We have seen a very low level thus far, never penetrated very far. There are some people in the world who think they have seen something working, but we need to see what is really happening. So I draw all these things to your attention so that you may be aware of the absolutely essential fact of being clear of wetiko, so that nothing of wetiko’s domain can manipulate us. It still does to a certain extent. But by reason of our passion for Life we can be easily brought clear. On no other basis will we be brought clear. Passion for Life: the First Great Commandment. “Though He slay me, yet will I trust Him.” Absolutely! Then we are in position to allow that true government to be a reality on earth and capable of handling anything that wetiko may do.  (Martin Cecil, August 13, 1980)

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We’re at war . . . with dark forces of evil over the Body of Mankind and the Earth herself.  However, the lust for power and control is a futile and fatal hunger.  In the larger context, there are cyclical events of cosmic proportion to which those who seek control of the world and ownership of the planet are either totally oblivious or arrogantly ignoring.  As these earth-toppling events unfold—and they will come to pass—the “powers that be” in this world will see their assumed power and control reduced to naught, and that all power and control are, always have been and will ever remain , in the hands of the Lord of hosts. 

Let this war against all that is good, right and holy, be met by the power of Love.  For only love can and will overpower fear, hate and greed.  Lust after Love, the only real Power that is, that cannot be contained, but must be shared and cast abroad.  Hunger and thirst after righteousness.

Anthony (tpal70@gmail.com)

To join Will and others in global “love casting” go to http://www.noonclub.org 

“Serve God Not Mammon” . . . . . . . An Existential Reboot

THESE ARE HARD AND CHALLENGING TIMES of existential moment requiring steadfast centering in the Truth of Love and of Life, the Source of our very being and existence; a time to renew our service to God and abandon our servitude to Mammon.¹ 

These are as well apocalyptic days of revelation of Light and exposure of dark forces, the would-be deceivers of the world, who are beginning to emerge from the shadows into the light of day in full view of the entire world believing they have succeeded in beguiling and enslaving the global community of Man.  But they will be aghast to discover their efforts were not only in vain but were used to expose them and bring them down, their control of the world taken from them and returned to the Lord and King of this universe.  In that exposure, many people the world over will be astonished, as they awaken to what’s been afoot all along, to see who “they” are.  The Truth will always out.  The Lord of host will have his day of victory over the dark forces of evil. That day is nigh, even at the door.  

This is also a time for repentance and forgiveness, and for rebooting. A time for transcending the material world of Mammon, for transcending what’s familiar and comfortable to embrace temporary discomfort and change from the old ways to a new way of being on a planet in transition herself.  

We are riding an ascending wave of transformation and transmutation occasioned by the Earth’s movement into a higher vibrational arm of the Milky Way Galaxy in direct alignment with the Sun of suns at the galactic core.  To the degree we are willing, our polarity is being shifted from the material world and its troubling affairs to the peaceful and magical world of Spirit, specifically the Spirit of Love, of Truth and of Life.  These are the important essences of life, the things that really matter in these hard times when polarization in disease and death is so prevalent.  It is a time for inner stillness, for watching and praying, and for seeing the salvation of the Lord of hosts.  For we are the hosts of Heaven come to return this planet to its Creator and rightful owner.  

In the spirit of renewal of our orientation in the Spirit of God as the only worthy recipient of our service of love and worship, our praise and our thanksgiving—and above all our expression—I offer the following meditation from the closing chapter of SACRED ANATOMY – where spirit and flesh dance in the fires of creation.  May it bring you peace and assurance that all is well, and well in the hands of the Lord and his angelic hosts.  May it also stir buried memories of a Paradise lost and by what gross error we brought Eden down upon our heads so that we don’t repeat it—even as we are on the threshold of doing so again in our day and on our watch.  Let us remember for ourselves, and for the rest of the Body of Mankind. 

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Worship, Sacrifice and the Search for Eden

       THE ANCIENT SEERS chanted mantras to evoke the presence of Purusha, the primordial Cosmic Being, the source of all human life, some part in which each of us is said to originate. As the presence of purusha began to be known during meditation, these ancients created the world’s first religious ceremonies to celebrate the purusha: “that Great Being of which we are all a part.” (From MANTRA, Sacred Words of Power by Thomas Ashley-Ferrand.)  

       As we have seen, worship had been, up until the time of the Master Jesus, an approach by man toward the LORD God after having departed His presence and gotten lost in a world that had literally crumbled under his feet and left him a vagabond and a wanderer. One can only imagine the pain in the hearts of those who knew life in the Motherland, where it is believed the Garden of Eden was located, just after she sank and the ocean waters covered her over so finally that there remained hardly any evidence at all that she had even once existed. The tropical islands of Hawaii are all that remain of Lemuria, or Mu, leaving us a small remnant as a reminder of what a beautiful and heavenly place Eden was. Before that fateful day the word “sacrifice” did not even exist in the Motherland.   

       Worship in the motherland of Mu was a celebration of life through ceremony and festivity, quite elaborate, according to one account from a diary of a young seminarian studying for the priesthood in Mu. In one entry he describes a festival procession honoring the God and the Goddess of the temple wherein She and all the priestesses were clad in flowing, transparent attire. He describes how he and his colleague priestess and friend had been chosen to spend the night before the festival together in the temple in preparation for the next day’s ceremony.  That preparation included sanctification of the temple through sacred sexual intimacy and ecstatic embrace in the unified release of love’s radiant substance of blessing.

      Reading his account in a book based on James Churchword’s research into this lost continent, Mu Revealed, by Tony Earll,  brings back haunting memories of a time we once knew the world and our presence and function in it as sacred in every respect.  There simply was not anything that was not sacred.  What happened to spoil it remains unknown, although theories and speculations have been put forward relative to the abusive manipulation of solar power.  Some say it was the worship of the physical body and of sexual promiscuity that brought human consciousness to its lowest level.  Whatever the details, it was the result of man reversing his polarity in God and orienting in the material world. The entire civilization abruptly came to a halt in a massive deluge as the continental shelf upon which Lemuria rested descended with its sixty-one million inhabitants into the depth of the Pacific Ocean, an ironical name for such an awesome grave-site of the cradle of humanity. 

       After the Deluge, as noted above, worship became a means of appeasing angry gods who had brought so much misery and desolation into the lives of human beings, hoping and praying that they would restore the Garden of Eden and return them to it.  Human beings began to offer sacrifices to appease the gods—and there was good reason for the emergence of a belief in many gods, as the very elements of earth and sky became visible and audible players in what seemed to be battles between them in the heavens. According to Dr. Immanuel Velikovsky’s account in his monumental work, Worlds in Collision (1950), the planet Mars was thrown into a near collision course with the Earth as Venus, then a comet born out of the side of Jupiter, was caught by our solar system and made into a planet herself. There must have been a period of painful memories of Paradise lost as mankind fell into a state of collective amnesia in the wake of such horrifying catastrophes. We had forgotten where Paradise was, or that it had ever even existed, except for oral traditions and legendary stories, and a longing that stayed in our hearts for what we knew not.

       That longing has sent men and women on a desperate search the world over for a heavenly place to call Home, a longing that could not be fulfilled by some external setting.  For Paradise was a state of consciousness that had taken tangible form in the Motherland through a people living together in peace and accord. It has been lying dormant in human consciousness, which had blotted it all out and buried it beneath layers of residue of failure and painful memories. To find it, man would have to look within himself and remember who he is and from whence he has fallen, and how.

      This was the “Good News” which the Master Jesus brought to humanity and to the world:   “Repent, for the kingdom of heaven is at hand.” Turn around and see! It is within you and all around you!  I like the line from the movie “If You Build It They Will Come, “Is this heaven?” to which Kevin Costner’s character replied “No, it’s Iowa.” Perhaps the answer could have been “Yes! In Iowa!”

       When the Lord of Love incarnated through the man Jesus, according to the Biblical account, He brought the Good News that within us each one is the kingdom of heaven and that our bodies were ordained by the living God to be His very temples on earth, our temples as well. He himself reportedly did not openly use the temple in Jerusalem to worship God, a temple that had been built by Herod for the Jews, although he did, on one occasion at least, preach in it, and on another occasion drove the money changers out of it.  Indeed he even foretold of its destruction—that not one stone would be left upon another—which came to pass shortly after His departure.  Instead, he chose the wilderness, into which he retreated from time to time, as a setting to commune with His Father.  His place of worship was his own body temple.  His place of prayer was in his own “closet,” the “secret place of the Most High.” Here is where he taught his followers to go when they prayed, in secret where the Father, who sees in secret, would reward them in secret. (Matt. 6:5)

       Toward the end of his ministry on earth he shared a “Last Supper” with his disciples in an upper room, where he broke bread and drank of the fruit of the vine with them, asking that they continue doing so in remembrance of Him. “I am the true vine and my Father is the husbandman…and ye are the branches,” were some of his parting words.  Through this act he refocused the priesthood according to the order established by the High Priest Melchizedek.  The place of worship was thus moved from the temple of stone to the temple of living flesh and blood.

       The “upper room” may be seen as a metaphor for consciousness, or heaven.  In this sense, then, the Lord of Love elevated the place of worship of God to its rightful and original place in the upper room of consciousness in a living, breathing temple of flesh, and invited all to worship the Father “in spirit and in truth”— in other words, in the heaven that is within them and in the earth of their daily living. In so doing he reestablished for all time the human body as a sacred place wherein God dwells and walks with Man, and through Man in this world, a world which He “so loved” that He sent His own son to save it from perdition.

       Like many of his teachings which have seemingly been ignored—perhaps because they had not been accurately disclosed by those who redacted and compiled them in the form of the New Testament, or even have not been fully comprehended in the records that were handed down to us—human beings have continued in their traditional ways of building churches and cathedrals of stone and mortar wherein they have insisted upon establishing their so-called “tabernacles” for God to dwell with them.

       Truth be known, there is no representation of the Divine Presence in any building until a human being consciously living in divine identity enters it.  In these cold, marble-lined edifices we worship the image of a God whom we have made in the image and likeness of ourselves, which we then seek to appease with sacrifice and penance.  In a manner of speaking, the practice of sacrificing the human body as a token of repentance for sin has continued long after the Lord of Love had sanctified it as a holy temple of worship.  Castigating the flesh as something “sinful” hardly reveals an attitude of reverence for the body as a temple.  Seeing how human beings tend to view their bodies merely as a means for pleasure, and/or for getting them from birth to death, where they hope to end up in some “heaven hereafter,” it is little wonder they are plagued by so many physical ailments brought on by sheer abuse and neglect.

      The truth is the kingdom of heaven is at hand.  It is here now awaiting our entrance.  To enter we need only turn around and begin our ascent into the temple of light that is within us.  Worship the Father in spirit and in truth.  Worship God in the beauty of holiness, not Mammon in the debasing lure of worldly riches. 

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It is a time for a reset and rebooting of our way of living in the Kingdom of Heaven on Earth.  A time to look up and go up to a new and higher level of joy and peace where viruses and disease are no longer necessary to the evolution of our humanity for the revelation of our divinity.  A level where there is no suffering nor pain, nor crying, nor death.  Let us sing the song of Solomon to our humanity: “Rise up, my love, my fair one, and come away.  For, lo, the winter is past, the rain is over and gone . . . the time of the singing of birds is come . . . Arise, my love, my fair one, and come away.”  The old is passing away making room for the new being born.  Let us rejoice and be glad in all of it.

I welcome your thoughts and feelings.  Until my next post, blessings of love and light,  

Anthony  (tpal70@gmail.com

¹ Mammon relates to material wealth or possessions, especially as having debasing influence.

 

Steps of Ascent 3: Our Return to Eden Underway

THROUGHOUT THE RECORDED HISTORY of man’s sojourn on Earth—and it has been a sojourn, a temporary visit to the lower planes of being—a pattern has been weaving itself around the theme of resurrection and ascension of the body of mankind from out of the depths of perdition and death and into the restored Edenic state of eternal life, not merely in some imagined hereafter but here and now while we have living, breathing flesh to bring it and to enjoy it. It seems evident, by the direction this civilization is headed, that our sojourn in these lower levels of mere existence is near completion. We are being awakened, if not by Spirit then by dire circumstance, to the necessity of ascending to a higher frequency and a more heavenly state of consciousness.  We are being invited to return to Eden.

       We would not be strangers to Eden, however, for it has only been a few thousand years since we left the garden state.  We carry the memory of it all in our collective subconscious.  It is all being recalled to memory.  We also have available to us in the vibrational realm of  heaven the same divine technology of the Creative Process that was operative in Eden and throughout the biblical history of our sojourn through the “valley of the shadow of death.” This is the same divine alchemy that many of the great prophets, including Jesus, evoked and manifested in the many wonders of “miracles” which they wrought.  That technology is available to us today and the memory of it lies not too deeply buried within our collective memory.  

       I invite you to read the following excerpt from The Forgotten Books of Eden as edited by Rutherford H. Platt, Jr. and see what happens in your heart of hearts as you read. We mentioned Seth earlier, the son of Adam who replaced Abel (slain by Cain) and brought with him the seed from which sprang the lineage leading up to Abraham and ultimately to the birth of Jesus the proclaimed Messiah.  There is a description of Seth’s family in chapter eleven from the Second Book of Adam and Eve: 

      “But Seth and his children did not like earthly work, but gave themselves to heavenly things; for they had no other thought than praises, doxologies, and psalms unto God; and within the garden, or when they were sent by God on an errand, or when they were going up to heaven.

      “For Seth and his children, by reason of their own purity, heard and saw those angels.  Then, again, the garden was not far above them, but only some fifteen spiritual cubits.  Now, one spiritual cubit answers to three cubits of man, altogether forty-five cubits.  Seth and his children dwelt on the mountain below the garden; they sowed not, neither did they reap; they wrought no food for the body, not even wheat; but only offerings. They ate of the fruit and of trees well flavored that grew on the mountain where they dwelt. 

    “Then Seth often fasted every forty days, as did also his eldest children.  For the family of Seth smelled the smell of the trees in the garden, when the wind blew that way.   They were happy, innocent, without sudden fear; there was no jealousy, no evil action, no hatred among them.  There was no animal passion; from no mouth among them went forth either foul words or curse; neither evil counsel nor fraud. . . .

“But they contained their children and their women every day in the cave to fast and pray, and to worship the Most High God.”

Earlier on in the First Book of Adam and Eve, the fourth and eighth chapters, we read these accountings of the changed conditions outside the garden of Eden:

        “But Adam and Eve wept for having come out of the garden, their first abode.  And, indeed, when Adam looked at his flesh, that was altered, he wept bitterly, he and Eve, over what they had done. And they walked and went gently down into the Cave of Treasures.  And as they came to it Adam wept over himself and said to Eve, “Look at this cave that is to be our prison in this world, and a place of punishment!  What is it compared with the garden? What is its narrowness compared with the space of the other?  What is this rock by the side of those groves?  What is the gloom of this cavern, compared with the light of the garden?  What is this overhanging ledge of rock to shelter us, compared with the mercy of the Lord that overshadowed us?  What is the soil of this cave compared with the garden land?  This earth, strewed with stones; and that, planted with delicious fruit-trees?”  And Adam said to Eve, “Look at thine eyes, and at mine, which afore beheld angels in heaven, praising; and they, too, without ceasing. But now we do not see as we did: our eyes have become of flesh; they cannot see in like manner as they saw before.”  Adam said again to Eve, “What is our body today, compared to what it was in former days, when we dwelt in the garden?”

  “. . . Then Adam wept and said, ‘O God, when we dwelt in the garden, and our hearts were lifted up, we saw the angels that sang praises in heaven, but now we do not see as we were used to do; nay, when we entered the cave, all creation became hidden from us.’

        “Then God the Lord said unto Adam, ‘When thou wast under subjection to Me, thou hadst a bright nature within thee, and for that reason couldst thou see things afar off.  But after thy transgressions, thy bright nature was withdrawn from thee; and it was not left to thee to see things afar off, but only near at hand; after the ability of the flesh; for it is brutish. . . .'”

      This account of life after Man’s exit from Eden is, of course, a mythical legend handed down through the Ancients.  However, it does serve as a reminder that life on earth the way we know it today has undergone drastic changes over the eons of time.  We have no record of how life was in the fabled Garden of Eden, nor after the legendary fall, except in myths such as this where the key players compare how things were in Eden to how they were after they left the garden, or were expelled as the story recounts.  We only have this sentence from Genesis that gives us a clue about the conditions then and speaks volumes about our state of consciousness before the fall:  “And they were both naked, the man and his wife, and were not ashamed.” (Genesis 2:25) 

      We were given the promise of a fresh start in a new heaven and a new earth in St. John’s Book of Revelation:

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.  And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.  And he that sat upon the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful.

Thus it is and thus it shall be.  I welcome any thoughts you may wish to share. Until my next post,

be thankful.

Anthony

tpal70@gmail.com

Steps of Ascent 5: The Way of the Master

“I have thrown fire on the world. Look! I watch it until it blazes.” —Jesus, The Gospel of Thomas

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IN MY PREVIOUS POST I spoke of a restoration process underway since the Fall, so far made in two approaches.  The first one was initiated with Abraham and the nation of Israel. The second approach, from the physical plane as was the first, was initiated with King Solomon.  Both failed to bring mankind back into the Garden state and alignment with the governance of the Kingdom of Heaven. 

      The third and forth approaches were from the mental and spiritual planes respectively and was initiated by the Master Jesus Christ, the incarnate Lord of Love.  Both of these approaches failed as well due to the hardness of men’s hearts and failure to comprehend his dual command to love the Lord God above all and one’s neighbor as oneself, which embodies the essence of his life and teachings.

This post is about the third approach which led to a fourth for him personally, opening the Way to restoration and ascension for all of mankind.  The following is from my book SACRED ANATOMY. 

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The Way of the Master                                        

       There was a Man sent from God—an incarnate God Being—who returned to Heaven with his human capacities restored to their glorified state.  His name was Jesus and he was called “Master” by those who loved and followed him closely. 

       Putting these cycles of restoration in a certain perspective, Uranda called them “Sacred Schools” in that they were periods of spiritual education, a time when human beings were taught by great spirits and masters how to function spiritually in each level of ascent as the restoration continued to unfold. Jesus initiated the second cycle, at the level of the mental plane, and opened the door to the third, the level of the expression of Spirit, with his two Great Commandments of Love. But those to whom he brought the Way back into the “kingdom of heaven” either didn’t comprehend him or rejected him out of hand and sought to erase him from the face of the Earth by destroying his personal temple.  This time it was men who failed to defeat the Divine Design for restoration, as it was beyond their reach.

       Jesus dealt with human consciousness from the “mental plane approach.” He offered tranquility, a quality of the Spirit of the Single Eye in the second plane of being, to minds frantically busy with the letter of the law and the prophets.  “Peace, be still,” were words he often spoke before preaching and ministering to his disciples. He took issue with the Scribes and Pharisees, for example, which he blatantly characterized as “hypocrites” and “whited sepulchers full of dead men’s bones” for  the way they allowed the letter of the law to overshadow the “spirit that giveth life.” 

      He came to fulfill the law and the prophets, not to impose them upon the faithful in order to “lord it over them.” Above all, he met and dealt forthrightly and in singleness of purpose with his own human mind and restored order and beauty to his house of Being.  “Get thee behind me, Satan” were his words of rebuke more than once to his own human mind and through it to the collective mind in the larger body of mankind.

       He brought one law, the law of love, to replace the many laws that were on the books and enforced in order to keep the people subdued and under control. That law was stated as two Great Commandments: “Thou shalt love the Lord thy God with all of thy heart and all of thy mind and with all of thy strength,” and “Thou shalt love thy neighbor as thyself.” 

In giving this one law of love, He began opening the third level of consciousness and plane of being, the spiritual-expression plane approach, which is made from the level of the heart.  It is simply the expression of the spirit of God in living, which brings a realization of the presence of God in one’s temple and an outpouring of blessing into one’s world.  We have seen how this level is the domain of the Spirit of Blessing.

       “Blessed are the pure in heart for they shall see God,” He taught, and in so teaching began to open the way leading up into the fourth level of consciousness, which is the plane of being connecting heaven and earth and the level of awareness of divine identity. The Spirit of Purification reins here to bring clarity to the heaven.

In order to enter this level of consciousness, where one knows with assurance one’s own divine presence in the world, the heart must be purified by the continual and consistent outpouring of the Holy Spirit of Love.  It is the only way—and the Master Jesus went that way, even though no one at the time was willing to go with Him.  “I am the way, the truth and the life,” He proclaimed and then proceeded to exemplify for all who had ears to hear and eyes to see. 

      Here was the Lord of Love himself incarnate on earth attempting to gather human beings back under his wings, “as a hen with her brood,” but they “would not.”  The gospels say Jesus wept over the city of Jerusalem.  It was not for himself that he wept but for what he saw human beings were doing to themselves.  He came to initiate the process by which human beings could come out of the state of dying souls and back into the state of original innocence as living souls, only he was met by all sorts of resistance and considerable opposition. 

      When it became apparent to him that he was not going to be allowed to initiate that process for the whole body of mankind through His personal hedge of followers, he accepted the responsibility himself of ascending to the third and fourth planes of being.  But he did not stop here.  There had already been too much failure in the past.  He went all the way through the remaining three levels of being: the fifth which is that of radiance under the domain of the Spirit of Life, the sixth which is that of wisdom under the domain of the Spirit of Truth, or the Womb, and finally the seventh, the dwelling place of the Spirit of Love, with his transfiguration, resurrection and ascension into heaven.

       He stepped from earth back into heaven from whence he had come—and from whence we all have come—giving the simple and apparently achievable instruction to simply follow him: “He that believes in me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” (John 14:12)

      Going unto the Father is the first step and the last that leads to union with God and glorious transfiguration.  He established agreement on earth with His Father in heaven, and where two agree on earth as touching anything “in my name” (in the vibration of love), it shall be done of them by the Father in heaven.  He was able to step, body, soul and spirit, back into the realms of light by reason of the working of this law of love, and the process of ascension manifested in His humanity.

      Each one of these steps of ascent, from one level of consciousness to the next, manifested changes in his outer form.  They each had their impact on Him physically, mentally, emotionally and spiritually. Throughout this process he experienced amazing feats of all sorts: levitation, transfiguration, command of the wind, mental telepathy, long distance healing power,  a potently radiant and highly charged personal atmosphere that when but touched by those around him in faith, wrought healing, power to raise the dead, and many other miracles of transformation. The greatest transformation was that of his own consciousness to the clear, absolute realization that “I and my Father are one.”   He attained to the vibration of the Father, who is love, as he himself had long since earned the title of “Lord of Love.” 

       Probably the toughest of all the outer manifestations of change to move through was his betrayal and subsequent crucifixion. Yet move through it he did, maintaining His connection with his Father and thereby maintaining the continuity of the cycle he had initiated which took him step by step back into the Realms of Light from whence he had come.  He surely saw that experience as a door through which he had to pass in order to go the Way he had chosen. Death with its seeming finality was to him but the shadow side of eternal life itself, and not just for his spirit but for his own body temple as well. 

      The door that leads into the light is always hidden in the shadow, because it is closed.  He opened that door and found resurrection and ascension on the other side, and he opened it with unconditional love for and forgiveness of those who had put him on the cross.  His heart was utterly purified in the fire of love he shared with his Heavenly Father, and which he sought unceasingly to share with his disciples and the world which his Father so loved and had sent him to save.  His outer form was transformed by the Spirit of Purification as He moved through the fourth plane of being on his way up in the ascension process.  Indeed, he became the Spirit of Purification himself at the fourth level of being, the crossover point between spirit and form, and burned his way through the thick veil of the impure heart of humanity. 

      In a service entitled “The Way of the Master,” Martin Cecil describes these events in a remarkably clear and thought-provoking presentation.  He refers to a “tone” sounded:

What a task!  What an unbelievable undertaking, and yet He did it, in spite of everything . . .   He established what we have called the true tone of life for man, an actual vibratory radiation that has been sounding on earth all down the centuries . . . .  It was set of course not by a man as such but by the Lord through a man.  That trumpet tone has been sounding without diminishing for nineteen centuries . . . .

     When He did proceed through the creative cycle in His own personal experience on earth He did what He might to assist those who were present with Him to come along into an experience of greater understanding, but they didn’t get very far.  You may recall, in the Gospel of John, Philip and Thomas, two of the disciples, had no faintest idea as to what it was that our Master was talking about.  He’d been speaking: “Let not your heart be troubled: ye believe in God, believe also in me.”  And He said, “I go to prepare a place for you.”  That’s the way He was going, moving through these successive levels of consciousness in the creative cycle, the ascending cycle, thereby preparing the way.  Nobody was going with Him at that time.  The disciples were completely at sea. They enjoyed being with Him, they loved Him, but they didn’t know what was happening and apparently no one has known since. Some beliefs have been generated, some ideas have been produced, and there may have been a little truth back of some of these things. But only now, when it begins to surface and come within the range of present human experience, does it once more become meaningful.  It becomes meaningful to the extent that it is experienced; not to the extent that it is thought about or discussed, or to the extent that doctrines are established; it means something only on the basis of actual experience.  So because there begins to be some actual experience it begins to be meaningful . . . .  (Excerpted from Third Sacred School, Vol. 2, Chapter 28)

       It is the experience that this One Divine Man undertook himself that has established what the body of mankind is to experience and has experienced since he set this tone and sounded it all the way through the seven levels of being as he ascended with his body temple restored to its glorified state.  This is the path that all of mankind has been invited to take and that we each must travel if we are to experience fully the salvation which he brought, the path leading well beyond worship of God to resurrection and ascension in sacred union with God.  Until the reality of such union is actually known, man shall continue his search for Eden outside himself and worship God at the foot of altars made of wood and stone — but not for long. ♦

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The purpose of restoration relates primarily to the return of this world, the earth and the fulness thereof, to the One whose world it is, through Man restored.  In my next post, “The Transmutation of Planet Earth,” I will give in-depth and specific consideration to the divine design by which the Earth is restored to the One who is responsible for it.  Until then,

Be love.  Be loved.

Anthony

tpal70@gmail.com

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