Creating the New Earth Together

Archive for the ‘Love’ Category

Archetypes, Gods and Planets and The Evolution of Consciousness

“The earth is the LORD’S, and the fullness thereof: the world and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods.” (Psalm 24)

The Heart Nebula

Our conscious presence in a cosmic context has been more vividly and visually brought to our awareness, as well as recalled to remembrance, by pictures of the vast cosmos made with the Hubble Telescope and shared with the world by our tenaciously adventurous astronomers who keep peering deeper and deeper into the “dark space” around us. 

What they have brought to us is virtually overwhelming, certainly unfathomable. The greater wonder of it all, however, is our ability to take it all into our consciousness through our very tiny eyes and our very tiny brains. This speaks to the largeness of our Being and our shared Consciousness. We are truly Gods in the midst of Creation enjoying what We have co-created with the Great Spirit Creator, the Lord God and heavenly King, whose Earth it is, “and the fullness thereof, the world and they that dwell therein.” 

ARCHETYPES, GODS AND PLANETS

With that inspirational preface, I will continue from where I left off in my previous post with a consideration of the nature of archetypes and their planetary associations as explored by cultural historian and philosopher Richard Tarnas in his epic work COSMOS AND PSYCHE.

[A graduate of Harvard University and Saybrook Institute, Tarnas is also author of The Passion Of The Western Mind, currently holding professorship of philosophy and cultural history at the California Institute of Integral Studies in San Francisco, where he founded the graduate program in Philosophy, Cosmology, and Consciousness, and at Pacifica Graduate Institute in Santa Barbara.]

As we were considering, archetypes in Greek mythology were gods and goddesses who were enshrined by heavenly bodies, such as planets and constellations. As the Greek mind evolved out of “myth to reason,” archetypes lost their divinity with Plato’s philosophical mentality: (Emphasis mine)

Plato gave to the archetypal perspective its clas­sic metaphysical formulation. In the Platonic view, archetypes–the Ideas or Forms–are absolute essences that transcend the empirical world yet give the world its form and meaning. They are timeless universals that serve as the fundamental reality informing every concrete particular. Something is beautiful pre­cisely to the extent that the archetype of Beauty is present in it. Or, described from a different viewpoint, something is beautiful precisely to the extent that it participates in the archetype of Beauty. For Plato, direct knowledge of these Forms or Ideas is regarded as the spiritual goal of the philosopher and the intel­lectual passion of the scientist.

In turn, Plato’s student and successor Aristotle brought to the concept of universal forms a more empiricist approach, one supported by a rationalism whose spirit of logical analysis was secular rather than spiritual and epiphanic. In the Aristotelian perspective, the forms lost their numinosity but gained a new recog­nition of their dynamic and teleological character as concretely embodied in the empirical world and processes of life. For Aristotle, the universal forms primarily exist in things, not above or beyond them. Moreover, they not only give form and essential qualities to concrete particulars but also dynamically transmute them from within, from potentiality to actuality and maturity, as the acorn gradually metamorphoses into the oak tree, the embryo into the mature organism, a young girl into a woman. The organism is drawn forward by the form to a realization of its inherent potential, just as a work of art is actualized by the artist guided by the form in the artist’s mind. Matter is an intrinsic susceptibility to form, an un­qualified openness to being configured and dynamically realized through form….

The Aristotelian form thus serves both as an indwelling impulse that orders and moves development and as the intelligible structure of a thing, its inner nature, that which makes it what it is, its essence. For Aristotle as for Plato, form is the principle by which something can be known, its essence recognized, its universal character distinguished within its particular embodiment.

The idea of archetypal or universal forms then underwent a number of important developments in the later classical, medieval and Renaissance periods.” It became the focus of one of the central and most sustained debates of Scholastic philosophy, “the problem of universals,” a controversy that both reflected and mediated the evolution of Western thought as the focus of intelligible reality gradually shifted from the transcendent to the immanent, from the universal to the particular, and ultimately from the divinely given archetypal Form (eidos) to the humanly constructed general name (nomina) after a final efflorescence in the philosophy and art of the High Renaissance. The concept of archetypes gradually retreated and then virtually disappeared with the modern rise of nominalist philosophy and empiricist science. The archetypal perspective remained vital principally in the arts, in classical and mythological studies, and in Romanticism, as a kind of archaic afterglow. Confined to the subjective realm of interior meaning by the dominant Enlightenment world view, it continued in this form latent in the modern sensibility. The radiant ascent and dominance of modern reason coincided precisely with the eclipse of the archetypal vision.

The concept of archetypes evolved further over the decades, which Tarnas details further. I will conclude with his summary of its evolutionary journey: 

It was not until the turn of the twentieth century that the concept of archetypes, foreshadowed by Nietzsche’s vision of the Dionysian and Apollonian principles shaping human culture, underwent an unexpected renascence. The immediate matrix of its rebirth was the empirical discoveries of depth psychology, first with Freud’s formulations of the Oedipus complex, Eros and Thanatos, ego, id, and superego (a “powerful mythology,” as Wittgenstein called psychoanalysis), then in an expanded, fully articulated form with the work of Jung and archetypal psychology. Jung, as we have seen, drawing on Kant’s critical epistemology and Freud’s instinct theory yet going beyond both, described archetypes as autonomous primordial forms in the psyche that structure and impel all human experience and behavior. In his last formulations influenced by his research on synchronicities, Jung came to regard archetypes as expressions not only of a collective unconscious shared by all human beings but also of a larger matrix of being and meaning that informs and encompasses both the physical world and the human psyche….

Finally, further developments of the archetypal perspective emerged in the postmodern period, not only in post-Jungian psychology but in other fields such as anthropology; mythology, religious studies, philosophy of science, linguistic analysis, phenomenology, process philosophy, and feminist scholarship. Advances in understanding the role of paradigms, symbols, and metaphors in shaping human experience and cognition brought new dimensions to the archetypal understanding. In the crucible of postmodern thought, the concept of archetypes was elaborated and critiqued, refined through the deconstruction of rigidly essentialist “false universals” and cultural stereotypes, and enriched through an increased awareness of archetypes’ fluid, evolving, multivalent, and participatory nature. Reflecting many of the above influences, James Hillman sums up the archetypal perspective in depth psychology:

Let us then imagine archetypes as the deepest patterns of psychic functioning, the roots of the soul governing the perspectives we have of ourselves and the world. They are the axiomatic, self-evident images to which psychic life and our theories about it ever return …. There are many other metaphors for describing them: immaterial potentials of structure, like invisible crystals in solution or forms in plants that suddenly show forth under certain conditions; patterns of instinctual behavior like those in animals that direct actions along unswerving paths; the genres and topoi in literature; the recurring typicalities in history; the basic syndromes in psychiatry; the paradigmatic thought models in science; the worldwide figures, rituals, and relationships in anthropology.

But one thing is absolutely essential to the notion of archetypes: their emotional possessive effect, their bedazzlement of consciousness so that it becomes blind to its own stance. By setting up a universe which tends to hold everything we do, see, and say in the sway of its cosmos, an archetype is best comparable with a God. And Gods, religions sometimes say, are less accessible to the senses and to the intellect than they are to the imaginative vision and emotion of the soul. They are cosmic perspectives in which the soul participates. They are the lords of its realms of being, the patterns for its mimesis. The soul cannot be, except in one of their patterns. All psychic reality is governed by one or another archetypal fantasy, given sanction by a God. I cannot but be in them. 

There is no place without Gods and no activity that does not enact them. Every fantasy, every experience has its archetypal reason. There is nothing that does not belong to one God or another.

Archetypes thus can be understood and described in many ways, and much of the history of Western thought has evolved and revolved around this very issue. For our present purposes, we can define an archetype as a universal prin­ciple or force that affects–impels, structures, permeates–the human psyche and the world of human experience on many levels. One can think of them in mythic terms as gods and goddesses (or what Blake called “the Immortals”), in Platonic terms as transcendent first principles and numinous Ideas, or in Aris­totelian terms as immanent universals and dynamic indwelling forms. One can approach them in a Kantian mode as a priori categories of perception and cogni­tion, in Schopenhauerian terms as the universal essences of life embodied in great works of art, or in the Nietzschean manner as primordial principles sym­bolizing basic cultural tendencies and modes of being. In the twentieth-century context, one can conceive of them in Husserlian terms as essential structures of human experience, in Wittgensteinian terms as linguistic family resemblances linking disparate but overlapping particulars, in Whiteheadian terms as eternal objects and pure potentialities whose ingression informs the unfolding process of reality, or in Kuhnian terms as underlying paradigmatic structures that shape scientific understanding and research. Finally, with depth psychology, one can approach them in the Freudian mode as primordial instincts impelling and structuring biological and psychological processes, or in the Jungian manner as fundamental formal principles of the human psyche, universal expressions of a collective unconscious and, ultimately, of the unus mundus.

The Evolution of Human Consciousness

I bring this consideration of archetypes and the evolution of their meaning to the human experience of life on planet Earth forward for the overview it provides of the evolution of human consciousness and how we human beings viewed the larger cosmic context in which we live and have our being. For one thing, how we have desperately sought out God and our origins in the external world, hoping to find both “lo here or lo there.”  

Finally, after all these decades, our consciousness has evolved sufficiently to bring to our awareness the awakening realization that the “image and likeness of God” is within us and is who and what we are.  The Archetype of all archetypes is the Light from which all things are made. I love this passage from The Gospel of Thomas:

Jesus said: “The images are revealed to people. The light within them is hidden in the image of the Father’s light. He will be revealed. His image is hidden in the light. . . .  You are pleased when you see your own likeness. When you see your images that came into being before you did, immortal, invisible images, how much can you bear?” 

The Archetype of Man is God, is Spirit, and is hidden in the Light of Love. Our Sun is the origin of the light that encompasses Earth and all the planets. In that light is the essence, the Truth, that makes all things created what they are, what their purpose is in the larger Design, and how they function as integral and essential parts in the One Whole.  As the current planetary alignment draws to a close in six day on February 20th, let us let Love be the Archetypal Spirit that moves us forward as we co-create the New Earth.  

I will conclude this series with my next post. Until then,

Be Love. Be loved.

Happy Valentine’s Day !

Anthony

tpal70@gmail.com

Our Cymatic Universe: Shaped by “The Music of the Spheres”

“If you wish to understand the universe, think of energy, frequency and vibration.” –Tesla

As those who follow my blog know, I encompass many aspects and areas of life on planet Earth. Lately I’ve been exploring the heavens and cosmic influence of the planets upon human consciousness and behavior, having recently read Richard Tarnas’s epic book COSMOS AND PSYCHE — Intimations of a New World View, in which he examines the impact of planetary alignments and their archetypal influence on human consciousness and historical events.  In this post, I will share my thoughts on how this influence works on the basis of acoustic cymatics, the shaping of matter by sound vibrations.  Let me first define and demonstrate what cymatics is.

Our Cymatic Universe

Cymatics is the science of sound made visible. It is based on the principle that when sound encounters a membrane such as your skin or the surface of water, it imprints an invisible pattern of energy. In other words, the periodic vibrations in the sound sample are converted and become periodic water ripples, creating beautiful geometric patterns that reveal the once invisible realm of sound. If we could see the sounds around us with our eyes we would see myriads of holographic bubbles, each with a kaleidoscopic-like pattern on its surface. (John Stuart Reed)

Below is a picture graphic of cymatic images created by sounds, specifically the first octave of twelve piano notes with which all of our music here in the West is composed. (Right click on the image to open in a new tab for magnified viewing.) 

For a real treat, click on this link for a five-minute demonstration of cymatics created by music: https://www.youtube.com/watch?v=n_e-vhGbqFQ

In my book ATTUNEMENT WITH SACRED SOUND–The Magical Use of Sound in Energy Work and Healing, there’s an entire section devoted to this topic. (For a copy of my book, send me your request by email. Price with local postage is $40.)

Sound Bubbles

Vibrations move out from their source in all directions. The picture below, along with this excerpt from my book, demonstrate and describes this phenomenon.

The term “sound wave” tends to create in the mind’s eye an image of a wave of sound, rather like a water ripple, moving vibrations of air molecules toward your ear in a wave-like motion when, in reality, sound does not propagate as a wave but moves out from its source spherically with one small part of the sphere’s leading edge reaching your ear. According to acoustic physics researcher, John Stuart Reid, all sounds that humans hear propagate in this way. He calls these spheres “sound bubbles” and they carry the sound by contracting and expanding according to its pitch (if it is a musical sound) or its frequency. The violin bubble image (above) demonstrates this principle graphically, illustrating a musical note emerging from a violin. (More about John Stuart Reid’s work can be found at his website, Cymascope.com. 

Causality and Correlation

Richard Tarnas queries the causality and correlations in his research, asking how planetary alignments impact our psyche? What is the nature of the medium by which their influence is transmitted? (Highlights mine)

In the modern era, with the dominant Cartesian-Newtonian paradigm in the background of all thought and discourse on the subject, considerable confusion has been produced by the conventional scientific attempt to interpret—and thus reject the possibility of—astrological correspondences within a modern mecha­nistic cosmological framework. In effect, the Cartesian-Newtonian standpoint led to a single simple question that, within its framework, was regarded as decisive for the issue of astrology’s validity: How can the planets influence events on the Earth if no physical forces have been observed that could cause those events ?  . . . . To a great extent the question of physi­cal planetary influence reflected the residual strength of materialist and mechanistic assumptions in contemporary scientific thought, even after the conceptual shifts introduced by quantum physics. Physical forces represented the only kind of relationship that could be imagined to exist between celestial bodies and hu­man life. This approach to astrology also, less obviously, reflected certain lingering literalist and mechanistic tendencies in the astrological tradition itself that made it vulnerable to a reductionist critique after the ancient Ptolemaic-Aristotelian cosmology was rejected and replaced by Newtonian science. Above all, how­ever, the modern dismissal of astrology reflected the virtually universal modern conviction that the cosmos was disenchanted.

Given the nature of the evidence now known, it is difficult to imagine any physical factor that could serve as the ultimate source or medium of the observed astrological correlations. At least on the basis of the principal categories of data I have examined, it seems to me highly unlikely that the planets send out physical emanations, like electromagnetic radiation, that causally influence events in human life in a mechanistic way so as to produce the observed correlations. The range of correspondences between planetary positions and human existence is just too vast and multidimensional—too manifestly ordered by structures of meaning, too suggestive of creative intelligence, too vividly informed by aes­thetic patterning, too metaphorically multivalent, too experientially complex and nuanced, and too responsive to human participatory inflection—to be explained by straightforward material factors alone. Given as well the consistent nature of correlations involving the Sun, the Moon, and all the planets of the solar system from Mercury and Venus to Neptune and Pluto, irrespective of their size or dis­tance from Earth, any causal factor resembling gravitational influence seems to be equally improbable.

I believe that a more plausible and comprehensive explanation of the avail­able evidence would rest on a conception of the universe as a fundamentally and irreducibly interconnected whole, informed by creative intelligence and pervaded by patterns of meaning and order that extend through every level, and that are expressed through a constant correspondence between astronomical events and human events. Such a view is concisely reflected in the Hermetic axiom “as above, so below,” which describes a universe all of whose parts and dimensions are integrated into an intelligible whole. In the perspective I am suggesting here, reflecting the dominant trend in contemporary astrological theory, the planets do not “cause” specific events any more than the hands on a clock “cause” a specific time. Rather, the planetary positions are indicative of the cosmic state of archetypal dynamics at that time. The words of Plotinus, the most influential philoso­pher of later classical antiquity, speak directly to this understanding:

The stars are like letters which inscribe themselves at every moment in the sky. … Everything in the world is full of signs …. All events are co­ordinated. . . . All things depend on each other; as has been said, “Everything breathes together.”

I resonate with his perspective. As one reads through Tarnas’s book, one is made aware of the progressive changes in human consciousness and the developments of civilizations, one development leading to another from century to century in perfect sequence and synchronicity with repeating cycles of planetary alignments.  We have been moved along the path of evolution by a Universal Intelligence, if you will, playing, upgrading and rewriting the “Music of the Spheres.”

The questions that arises in my mind are “What did Hermes imply when he envisioned the axiom ‘As above, so below’?”  Was he thinking only in terms of a physical universe, with the stars and planets “above” and the earth “below,” or was he envisioning a spiritual, vibrational causal dimension above this physical manifestation of a Divine order and harmony infusing and shaping the cosmos?  And is the enchantment of the universe inspired by the presence of a Divine Entity or merely by figments of human imagination projected upon the dark screen of outer space? Or perhaps a combination of both?

I envision a “unified field” of spirit clothed by form, of a Creator outfitted by Creation, bringing the inaudible Music of the Realms of Light into the audible realm of form, orchestrating and playing the “Music of the Spheres” upon the stars in the heavens and the planets orbiting our Star in the Milky Way Galaxy. 

Cymatic Archetypal Patterning

Here is my contribution to Richard Tarnas’s exhaustive research into the repetitive coincidences of planetary alignments and global events and human behavior . . . and, most significantly, human evolution.

Vibrational imprints upon the sea of human consciousness, produced by Zodiac constellations and planets in various configurations of alignment, may well be what give rise to the archetypal patterns of subtle energy that tend to shape human behavior and historical events, both personal and social—all on the basis of the principle of resonance.

As is demonstrated in the cymatic graphics above, sound, vibrations, energy, when impacting the sea of the collective consciousness of humanity, create kaleidoscopic-like patterned ripples that activate certain archetypal characteristics, their light side as well as their shadow side, which shape and manifest in global events, as well as in individuals born under specific “zodiacal signs” during specific planetary alignments. Their lives and life’s work alter the course of history and move humanity forward in the ongoing cycles of evolution and transformation. All that has gone before has brought us to this moment in time and space in our evolution. The hand of God is firmly upon these cycles. The Tone is sounding at its source in our Sun moving out to create resonant vibrations in all the planets. When they align, their collective vibrations and combined “music” bring about changes in the cymatic pattern on the surface of the human consciousness and consequently in human behavior; changes in our Earth and in all life on the planet.  Our Universe is shaped by the Tone sounding in the Music of the Spheres.

Notice I did not say “predetermine” or “predestine” human behavior, but only “shape.” There is still free will and personal choice in our determinations and behavior, a topic I will entertain shortly in another post.

Evolution Driven by Sound Vibrations

Evolution is in the hands of Divine Providence who sets forth the “ordinances of heaven.” How the ordinances of heaven are “set in the earth” is on the basis of vibrations, sound, the “Music of the Spheres,” as mathematical physicist Pythagoras described the orchestral symphony of our Universe.

Space is Not a Silent Void

Space is full of sound. All of the Planets and Stars generate radio waves that can be reproduced as sound. Contrary to popular belief, Space is NOT a silent void, there is a lot going on that we cannot see. Some of the stars have beautiful voices, some of them are not so pleasant, but all this represents much more than we can imagine beyond Quantum Physics, so Please Enjoy and Acknowledge. (by JARI)

(The second half of this 18-minute video is a beautiful, uplifting visual and musical meditation on the “Music of the Spheres,” which I know you will enjoy. View it on your expanded screen with auxiliary speakers.)

 

The Missing Essential Link . . . Restored

However, it is more than sound by which the ordinances of heaven are set in the earth. From the Beginning, it has been ordained by the Divine Design of Man that the ordinances of heaven be set in the earth by way of Man’s Consciousness polarized upward in Divine Consciousness and in oneness with the Creator.  This essential link and interface between heaven and earth has been missing . . . until now.  We are awakening to our rightful place in the Divine Design for Man and our role in the Creative Process.  Human consciousness is once again becoming available to and engaged with the Creator of the New Heaven and the emerging New Earth.  A reminder of this Divine ordination has been handed down to us — as my friend noted in his letter featured in my previous post — in what is called “The Lord’s Prayer” by these oft-repeated words: “Thy will be done on earth as it is in heaven”— which will provide topic for a future post. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Tending the Garden of Your Heart

“Lift up your heads, O ye gates; and be lift up, ye everlasting doors, and the King of glory shall come in.” (Psalm 24:7)

As we leave 2019, our world is in turmoil. Our government is under siege from within by its political parties battling over the impeachment of the president. Our Beloved America is on the precipice of the implosion of its grossly indebted and unbalanced economy. This civilization is in the throes of an existential crisis.  Wildfires burn in Australia, as they do every year in California. Let’s face the truth and the facts: the world we have created on this planet is not in harmony with the Earth.

While we are busy with our isolated personal lives, striving to make ends meet, or even survive, and to safeguard our health and our sanity, the health of our natural resources deteriorates from a lack of stewardship and sheer exhaustion from an overpopulated planet—not to mention the state of our hearts and collective consciousness, the real garden we were given to tend and keep. The garden of our hearts here in America is in a state of anxiety, chronic stress and eroding fear.

Wars continue to be waged in the Middle East and could escalate into a U.S. involvement in yet another war with Iran in the wake of the killing of Iran’s chief military commander, the head of Iran’s elite Quds Force, under President Trump’s direction.  Endless wars have devastated that part of the world; desperation and fear fill the hearts of millions who are starving for a lack of food and/or driven from their homes and homelands living in tents while seeking refuge in countries, some of whose borders are closed to them, while we are building a wall to keep them out.  This is the sad state of affairs in which we leave our world at the end of the second decade of the 21st Century, and launch into an election year of 2020. 

“The gates of hell shall not prevail. . . .”

The title of my last post in the series on the Thymus Gland is “The Windows of Heaven.” Looking at the current global outpouring of hate, fear and anger from out of the heart and psyche of humanity, I am drawn back to the series to take another look at the heart, this time as a trapdoor to hell—a trapdoor that was sprung open once again in our world’s history during the 2016 Presidential campaigns here in America, the historical moment when one individual stepped up onto the Republican platform and announced his candidacy for the elected office of President of the United States.

The tone this one man sounded, and continues to sound, has summoned up legions of demons from out of the collective unconscious, a reservoir where vibrational patterns of unholy attitudes and dark patterns of violence have been lurking and working behind the scenes of human behavior and activity throughout the warring history of mankind, now released into the collective consciousness full-force, nothing hidden in the secret places of the heart. 

This narcissistic leader has gathered resonant substance around him that has formed a “base” comprised of individuals who feel their voices and concerns have not been heard and met, and whose minds and hearts are open to his revolting and insulting rhetoric while they applaud and egg him on—much like the masses in Germany did to Adolf Hitler in the 1940’s.

This is collective insanity. Our nation is not sane, not whole. We are divided along partisan lines, by racial prejudice, by discrimination based on sexual orientation, gender equality and LGBTQ rights issues, and by religious beliefs and socioeconomic class distinctions. Divided, we are falling apart.

The nauseous brew in the collective unconscious has erupted and is spilling over into the sea of the collective consciousness, polluting these hallowed waters and engulfing the sinking ship of humanity in waves after waves of hate, fear and anger. The undoing of the human condition, created by the human mind out from under Divine governance, is underway—and it’s creator is lashing out in wrathful anger because it knows that it has but a short time remaining on this Earth—this “little blue dot” of a planet adrift in a ray of sunshine, as Carl Sagan graphically portrays our tiny but sacred home among the stars. The human condition is being transformed by fire and transmuted by Spirit even as the old earth is giving way to the emergence of the New Earth.

A phrase from the Book of Revelation in the Bible comes to mind:

Therefore rejoice, ye heavens, and those that dwell in them. But woe unto the inhabiters of the earth and of the sea. (Rev. 12:2)

OF DEMONS AND SHADOWS

As I turn eighty this new year, what elder wisdom may be mine to offer is becoming more available to me, as experience tends to afford us elders.  In my lifetime, I have wrestled with demons and prayed my way through shadows and dark nights of the soul—not unlike many in the upcoming generation who now have support groups for processing their issues and coming clear of their demons and shadows.  We didn’t have that kind of group processing when we left our father’s house to make a life in the world.  Only later did we begin to have workshops in self-realization available. Even then, I found little encouragement in the wise counsel of the day to “Just Keep moving.” 

In my experience, detoxifying the human psyche can become an obsession, as well as an endless task of dredging up demons out of a bottomless pit. One will never get to the place in Plato’s “cave,” where there are no more demons shadow-dancing on one’s walls, as our “personal” issues and shadows are connected vibrationally by resonance with those in the collective unconscious.  Sometimes one really cannot tell what demons are one’s own to face and what demons come out of the collective. I may get rid of one demon only to have two more move in to fill the void.     

Some say we must face our demons and embrace the darkness. The question I pose is “Who is it that is doing the facing and embracing? The ‘mere human’ or the authentic Self?” My inner wisdom tells me that if the spirit of this world comes and finds something in me, then I have work to do. If not, then I need to let it pass on through . . . and keep moving.  “Sufficient unto the day is the evil thereof.” 

YOU ARE THE LIGHT

There is only one way to  come out of the cave and into the light of day. We must open the Seventh Seal at the highest level of awareness and let the Light of our own angelic and immortal being flood our souls with love, and then step into this Light in the center of our turning worlds and assume our true identity as rays of sunshine, sons and a daughters of God. In this center of Light and Love there are no shadows, and you can see things in your world clearly, no longer through a “glass darkly” but for what they truly are: things, just things that cast shadows on the ground behind them.

Things are nothing more nor less than distortions of the One Light of Love. And by “distortions” I mean lower and denser vibrations of the One Light of Love of which all things in the “material” world are made. You are the pure, differentiated Light that shines on things that, due to their density, cast shadows behind them.  Be the Light of your world, and stop the futile effort of getting rid of the shadows in your life.  They are nothing, have no substance, no reality.  The “things” casting the shadows are the disturbances in the heart, the “wounds” that only love can heal.  Let your light shine, your love radiate through your disturbed and wounded heart, and you discover your Self in the process. Expression is the only way that allows the release of your light.

Sometimes that expression of light needs to be a laser beam of rebuke: “Get thee hence! Begone!” The man Jesus faced his demons in this manner. When vocalized, rebuke is a sonic purifier of dark energy.

Shadows are nothing but the absence of light. If you’re dwelling in the darkness of the shadow, you can’t see the Light. There is “this thing” standing in the way blocking your view: this wound, that issue, that person or those people. We blame the wound and the perpetrators for our unhappiness and depression.  How about simply getting around and over the things casting shadows on our path in life and come into the Light where there are no shadows?  The simple acts of forgiveness and unconditional acceptance could get you there.  The word “empathy” is used in many talk shows and television interviews lately.  

I remember from my early years of awakening a parable my mentor used frequently in his seminars. No doubt you’ve all heard it repeated in various talks and articles yourself.  In the parable a man in an insane asylum is sweeping the floor of his room all night long until the sun rises in the morning, when he would stop sweeping and sit down to rest in blissful satisfaction that he had finally swept all the darkness out of his room. Wrestling with shadows can be nothing more than trying to sweep darkness out of one’s heart and psyche. Just turn on your light and let it shine away the darkness.

Switching metaphors for a moment, this little poem has provided wisdom and guidance for me. It’s called “The River.”

I am the River

The River flows. The River flows.

The River flows up to an obstacle.

The River does not stop at the obstacle.

The River goes around the obstacle.

The River flows. The River flows.

I am the River.

The River is Life, and Life is unconquerable.  If you can be overcome by some obstacle in your path, then you are not identified with Life. Your are in ego identity, and ego identity is an obstacle in itself.  Let go of the obstacles and move on with the River, as the River.  Say “I Am the River and I’m going to keep on flowing.” Perhaps this could be a good New Year’s resolution: to stay identified with the River of Life.

The heart lifted upward lets the light of Heaven in . . . and the blessing you are out; cast downward, it opens to the dark shadows in the collective unconscious.  Let your heart be lifted up in thankfulness for Life and for Light as we begin the New Year and decade in 2020.

I leave you to enjoy two excerpts from Handel’s Messiah sung by the Mormon Tabernacle Choir to kick-start the New Year.  

“Lift up your heads, O ye gates; even lift them up, ye everlasting doors, and the King of glory shall come in.” (Psalm 24:9)

 

Blessings for a happy, healthy and new life experience in 2020!

Anthony

Email: tpal70@gmail.com

    

The Historical Reason for the Season

“For unto us a child is born. Unto us a son is given . . . .  And his name shall be called Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.” (Isaiah 9;6)

(Click on Handle’s Messiah to enjoy the music)

A question that’s been around for some time now is: “Was Jesus born on December 25th?” The answer, according to Rabbi Jonathan Chan, is NO, Jesus was born in the Spring — “Nissan One”– in March or April, the only time of the year when shepherds would be out watching their flock at night when baby lambs are being born. It would also have been around the year 4 BC, the historical date when King Herod the Great died.  In case you are unfamiliar with the story, he was the king who ordered all the male infants two-years old and under killed after he learned from the Magi that a “king of the Jews” had been born.

(When you have 24 minutes to spare, click on the the Rabbi’s name above to view the entire compelling argument and historical, as well as astronomical and celestial evidence. He’s quite entertaining as well.)

I saw a post on Facebook a few days ago that the “Bethlehem Star” was seen back in June of 2015 for the first time in 2000 years—according to a CNN special report. The “star” is thought to be a brilliant phenomenon in the heavens created by a planetary conjunction involving Jupiter and Venus. There is also conjecture that the Star of Bethlehem could be a super nova, or a “gamma burst” as this clip demonstrates.

Well, there was such a “triple conjunction” on February 25 in the year 6 BC with the planets Jupiter, Saturn and Mars forming a triangle low in the western sky. This is when the “Three Kings” of the Magi saw “his star in the East” and proceeded to Bethlehem to see the newly-born child “King of the Jews” and to bring him gifts of gold, frankincense and myrrh. It apparently took them two years to reach their destination. So, we can remove the three kings from our Nativity Scene as they were not there yet. They can be put there on January 6th, the Feast of Epiphany, which commemorates the revelation of Christ to the Gentiles, as represented by the Magi. 

The Real Reason for the Season

So, why do we celebrate Christmas on December 25th? And what’s the real reason for the Season? Here’s what I found at Space.com:

In ancient times, Dec.  25 was the date of the lavish Roman festival of Saturnalia. It was a time when gifts were exchanged; homes, streets and buildings were decorated; people came home for the holidays and everybody was in a happy, party mood. 

It has been said that early Christians chose the date of the Saturnalia in order to avoid attention and thus escape persecution. When the Roman emperor Constantine officially adopted Christianity in the 4th century, the date of Christmas remained Dec. 25.

The real “reason for the Season,” then, is gift-giving, and in the Christian world, in celebration of the birth of Jesus, celebrated by Handle as “Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.”  (from Isaiah 9;6). It is said that after Handle finished composing this masterwork, he exclaimed “I have seen the face of God.” (Click on Handle to enjoy the music)

Thanks to the Romans, we can have a “White Christmas” in December, which we could not have in March or April.  How wonderfully perfect it all worked out!

LOVE IS BORN ANEW IN OUR HEARTS

Meister Eckhart saw the true meaning of Christmas when he penned these words:

Where is he who is born King of the Jews? Now concerning this birth, mark where it befalls. I say again, as I have often said before, that this birth befalls in the soul exactly as it does in eternity, neither more nor less, for it is the same birth: this birth befalls in the ground and essence of the soul. . . . God is in all things as being, as activity, as power.” 

Here’s something I would like to share with my readers during this year’s Holiday Season. It’s from “Daily OM” and written by Madysin Taylor:

Holding the holidays in your heart throughout the year it can be wonderfully transformative. Holidays and joy are two elements of our lives that are naturally intertwined. Traditional celebrations awaken within us an ardent desire to reconnect with the people we care about and to share our abundance. During the holiday season, we feel more driven to actively practice compassion, tolerance, selflessness, and gratitude. When we feel stressed, we find peace in the company of loved ones. And, filled with warm thoughts, we endeavor to ensure that others can share in our celebrations. Yet while happiness and holidays go hand in hand, the serenity and optimism that blossom within as we act on our festive feelings need not be relegated to a few days or weeks each year. We can carry the holiday spirit within us all year long if we make an effort to embrace a celebratory frame of mind no matter what the date.

Holding the holidays in your heart can be wonderfully transformative. Changing your life can be as simple as thinking about the uplifting activities you engage in and the positive attitudes you adopt during the holiday season and then integrating them into your daily life. If you learn to always be as open to wonder as you are around the holidays, the world will seem like a more magical place, whether it is December, March, or August. While holidays represent a great opportunity to reconnect with family and friends, there is little preventing you from reaching out to the people you care about throughout the year. The patience, compassion, goodwill, and tolerance you feel while celebrating can easily become a part of your everyday experience. Likewise, you will soon discover that the generous charitable gifts you give once a year mean just as much during other months and are often needed even more.

To remind yourself of your decision to carry the holiday spirit in your heart, consider displaying some small part of your holiday décor to signify your commitment. Remember that giving, whether your gifts are tangible or of the soul, always feels good, whatever the occasion. However you prefer to celebrate the holidays, practicing the ideals of the season every day means experiencing the beauty of the holiday season all year long.

We just finished watching the Global Citizen Prize television extravaganza this Friday evening — celebrating the world’s most inspiring activists — hosted by the exuberant John Legend.  What a huge release of love and compassion for humanity and care for the planet! What a reprieve from the daily national news! This is truly the “eleventh hour” and there’s so much more to be done to save our species and the natural world. It was so good to see and to honor with gratitude those who are leading forth in this effort and the much they have already done. God’s blessings upon them each one.

I leave you to  enjoy the Mormon Tabernacle Choir’s offering of an excerpt from Handle’s Messiah.

And with that, I wish you all and each one a very Happy Holiday Season, a Blessed Solstice, and a healthy New Year in 2020.

Merry Christmas and “May God bless us each one.”

Anthony

Email: tpal70@gmail.com

 

Crossing the Dark Threshold into the Light of Day, Cont’d.

And life itself told me this secret: “Behold, I am that which must overcome itself again and again.” (Friedrich Nietzsche, Thus spoke Zarathustra)

Continuing in this series on The Thymus Gland and the Spirit of Purification, and the theme of the previous post, citing Dr. Joan Borysenko’s professional perspective on Plato’s metaphorical description of the process of transformation as an emergence from out of the “cave” of isolation into the light of day — along with my own perspectives shared in my book SACRED ANATOMY:

Crossing the Threshold (cont’d)

    The traditional way [of treating an ill condition] generally prevails as the person proceeds to undertake a life-long regimen of medication to keep the symptoms suppressed and death at bay, and it is sometimes like pulling teeth to get a person to let go of the grip he/she has on the doctor’s “diagnosis.”  This only tends to assure the permanency of the condition by sending the message to the brain that in order to be able to continue treating the diabetes, for instance, the “disease” must be maintained in the body.  As long as the symptoms of dis-ease are being suppressed and not heeded for their message, and the appropriate action to address the cause is withheld, then the healing process is disrupted, thus making the symptoms of dis-ease necessary and prolonging the inappropriate therapeutic action of symptom-suppression. Where this suppression is being accomplished, as with most therapies, by the use of harsh and imposing chemicals, it can become dangerously toxic to the rest of the body over time.

[This also applies to alcohol and drug addictions as well as mental illness. One must maintain one’s identity as an “alcoholic,” for example, in order to participate in an AA program.]

    I hyphenate the word “dis-ease” in order to remind myself as a physician, and to inform my patients,  that we are not treating a “condition,” which the word “disease” implies,  but simply listening to the places where the person is experiencing the discomfort or pain for messages from the subconscious signaling where changes need to be made in one’s life style and attitude, as well as what kind of support can be given to enable the healing process already underway.  Dis-ease is always an indication that a healing process is underway. This process gets underway at the moment of insult or injury and starts with the subconscious mind asking for the cooperation and assistance of the conscious mind.  Pain and discomfort is its way of asking.  When the subconscious is satisfied that help is being given and changes are beginning to be made, the symptoms may be turned off, simply because they are no longer necessary. In the case of a fever, the temperature will be turned down when the purpose for the fever — the incineration of toxins — is satisfied.  What thwarts the healing process most is failure on the part of the physician, and the person experiencing the dis-ease, to hear what the body is trying to convey, and therefore failing to render the appropriate care and assistance. 

   Often that message does not get through to the conscious mind until the individual is at death’s door.  Even then a radical shift in consciousness, or in the vibratory pattern maintaining the ill condition, can bring about miraculous shifts in the healing process and the person suddenly begins to manifest that altered state in the physical body itself.  Remissions of illness occur.   Life prevails.  Sometimes the answer is not available until it becomes evident that one’s life is at stake and death seems imminent. Such intensities of energy create pressure inside the subconscious which engenders the feeling that one has been backed into a corner where it appears there is no way out but death, when suddenly one looks up in prayer to a higher Source of power and the answer comes popping up from out of the subconscious, as though caught up in the sudden upward flow of prayerful energy and sucked into the conscious mind.   Like the proverbial bar of soap that, when squeezed in a fist, will go in the direction it is pointed, we sink or swim in the ocean of life depending on what direction our deepest and most heartfelt response is given.

   Dr. Borysenko sites Victor Frankel’s moving story from his book, Man’s Search For Meaning, in which he relates how he survived four Nazi death camps simply by looking up to a higher power in times of crisis, therein turning his obviously limiting circumstances and horrible suffering into opportunities for discovering the genius of life’s indomitable transforming spirit.

…In those most terrible of times some people succumbed to the inevitable epidemics that swept the camp, dying before the brutality of the Nazis and the fire of the ovens could consume them. But those who were able to find some meaning in their suffering were more likely to hold onto life….  Frankel and others like him created ritual out of horror, growth out of destruction by choosing to believe that there was some transcendent meaning to their suffering.

   She then brings it all home for me when she focuses in on the core purpose for all of life’s experiences and challenges, which can lead us to further spiritual discovery and growth: 

    When we set our sights on a higher meaning, we automatically cast ourselves in the role of the dweller at the threshold, an initiate in a great story.  We’re not powerless, trapped or worthless.  We are passing through the fire on the way to a purification of sufficient value that our suffering becomes worthwhile when weighed against it.  Part of the value of suffering and dwelling at the threshold is that it initiates or intensifies the search for what is most sacred.  For only in placing our minds on the promise of that sacredness can we emerge from the liminal period not only intact but transformed, healed.                          

    The late American psychologist, Abraham Maslow, spoke of the deep need to find not only personal meaning in our lives but trans-personal, or spiritual.  A need is like a biological drive, an instinct.   It’s part of the genes, part of the race memories that form the collective unconscious that all people share.  When a biological drive is thwarted the organism suffers in some way.  The particular kind of suffering that accompanies a thwarted drive for trans-personal meaning is a feeling of emptiness, of meaninglessness about life that can progress to depression if the need isn’t attended to.

   I love where Joan leads in the direction of discovering what is most sacred inside ourselves as the purification process burns away the outer shell of our substitute self only to reveal the authentic Self. The analogy comes to mind of a kettle of molten gold bubbling inside a furnace with the dross floating to the top to be scrapped off and discarded.  What remains is the purified precious metal.  I am, and we each one are, as “gold tried in fire” and found worthy of being called precious and lovable as we emerge through the fire of the Spirit of Purification, which stands guarding the way to the Tree of Life in the fourth plane of being.

   I see the drive inside of us toward spiritual meaning, toward the experience of union with God, as being much more than genetic and biological.  I see it as the irresistible compulsion of spirit, of love itself, to find expression through human hearts in this world, a world which has tried without success to suppress and even destroy its expression down through the ages.  This futile attempt to suppress love has been the basic, underlying cause of all human sufferings, including mental depression — especially mental depression, for it is the false ego usurping control of our lives through the capacity of the human mind that has put forth the greatest effort to both prevent love from governing human hearts and to subdue the natural processes of life to serve its own ends.  The human mind is far too small a capacity for the false ego to use in its attempts to hold back the forces of the natural world and to thwart the purposes of God for humanity.  It may summon the help of the heart, a much larger capacity, by putting up dams of resistance in the form of ill feelings and judgments.  But all the dams it puts up cannot hold back the purifying waters of the Spirit of Purification. They finally break asunder, often bringing untold suffering, mental anguish and insanity into the lives of human beings.  Even through all of this, the truth of love can be revealed. This is so on both the individual and the collective levels. The Spirit of Purification is very much at work today cleansing the hearts of human beings and the collective heart of humanity of fear, hatred and terror.  

   The false ego itself, individually and collectively, is deflated in pattern after pattern of failure, until it grows weary and tired of resisting the irresistible spirit of love.  It is in the wake of such failures that the truth of the One present, but heretofore missing in action, has the opportunity to come forth and allow the false ego to dissolve and pass away.  Both mind and heart are thus transformed by the coming forth of the angel and the radiation of love that is even now shining brightly on earth through a growing number of hearts.  Nothing can thwart the compelling and irresistible power of love to transform human beings and to restore the world back into a place of beauty, love and light.

   Actually, the world of beauty, love and light exists already in the fourth plane of being.  All it takes to know it is for each one to cross over the threshold of purification by fire and enter into it.  The kingdom of heaven is then surely known to be within.  Upon entering in, one is wise to simply abide there and from this place bring forth beauty, love and light into one’s world, now seen as a creative field to offer love, truth and life into rather than a world of hell and chaos from which one sought ways to escape.  For what wanted to escape no longer exists, and the one who has come forth, the angel of light and sound, is eternal and is not going anywhere but always lives in heaven and is delighted when received by his/her own in this world. (From SACRED ANATOMY)

I always enjoy hearing from my readers and followers. So, if you have any thoughts you would like to share, I would love hearing them.  I will conclude this series on the thymus gland in my next post. Until then,

Be love. Be loved

Anthony

tpal70@gmail.com

Role of the Thyroid in Shifting Frequency

“If flesh came into being because of spirit, it is wonderful.  If spirit came into being because of the body, it is exceedingly wonderful.  I am amazed that this great wealth has appeared in this poverty.”                                                                                           —Jesus, from The Gospel of Thomas

Continuing in this series on The Spiritual Significance of the Thyroid Gland, this excerpt from SACRED ANATOMY is the final post of this series. These meditations on our sacred energy anatomy may appear couched in archaic thought-forms and words. They are, after all, words and currents of the heart. I would ask you to keep this in mind as you read and process them in your heart, where true understanding is known and available. 

Just as a recap, there are seven endocrine glands, seven colors in the rainbow spectrum of light, and seven “lamps of fire burning before the throne, which are the seven spirits of God,” as described by John in The Book of Revelation in the Bible. Each endocrine gland provides an energetic center for the activity of Spirit in the body temple, and through the body temple in the world we each create and steward.  The fifth differentiated spirit of God, the Spirit of Life, works in and through the sacred center of the Thyroid Gland. I will excerpt the entire passage from Revelation here for context and perspective, as well as inspiration. John describes his experience being “in the spirit on the Lord’s day.”

“And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.       

“And he had in his right hand seven stars; and out of his mouth went a sharp two-edge sword; and His countenance was as the sun shineth in his strength.” (Rev. 1: 12-16)

Then later on John relates how a door was opened in heaven and he saw this vision:

“And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.   And he that sat was to look upon like jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.  And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

“And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.”    (Rev 4:2-6)

Changing Vibratory Frequency 

As considered earlier, it is the Spirit of Life focused at this level of the Thyroid that creates the hormonal crystals which convey to the body cells their vibratory frequencies.  Any change in their rate of oscillation, then, would be the domain of the Spirit of Life. These first three centers of sacred energy obviously play key roles in the transformation and transmutation process, although all seven endocrine centers are involved.  

As there is attunement with the Spirit of Love in one’s heart — one has come to the point in one’s spiritual growth where one knows utter love for and abandon to the will of the One within, nothing wavering or withheld — the fire of the transmuting Love descends from out of heaven within and consumes the body temple in an ascending flame. The body is lifted up to a higher frequency of union with the Beloved, even the very Lord that I am and that each one of us is as incarnate God beings.  The angel thus fully incarnates and takes charge of his or her renewed body temple, now encapsulated in a seamless garment of radiance, down to the foot.  Through this garment nothing can enter that would do harm to or defile the temple. 

    Occasionally, after completing an attunement session with someone, I have placed my hands on either side of the recipient’s throat Chakra to feel the flow of life pouring out from this powerful gateway. The current is so strong that it often pushes my hands upward and outward.  I can actually feel the shape of what I would call “wings” opening out to encompass the body temple, and I remember words from the Book of Malachi (4:2):  “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings . . . .”    

In such moments as these I am ever so aware of the presence of the angel in the midst, even at the door, ready to emerge any moment from behind our wall and arise with healing in His wings.  These words, then, come immediately into my heart: “The Lord is in His holy temple; let all the earth keep silence before him.”  And earlier on in the same chapter are found these words: “For the earth shall be filled with the knowledge of the glory of the LORD as the waters cover the sea.”(Habakkuk 2:14,20)

Radiance is the nature of Life.  Uranda offers a meditation on each of the seven spirits in a little booklet entitled Seven Steps to the Temple of Light.  Of Life he writes:

Radiance is the wellspring of Life, and it relates to the Temple of Light.  Radiance is the Shining of the Wonderful One, and Radiance always is; yet no man can know that Radiance until he has let the Wonderful One have His Way.

Radiance is the ever-expanding Essence of the Wonderful One made manifest in the body of man.  Radiance is the Presence made visible in the world of physical things, that I AM THAT I AM may be known of men.

Radiance is the Essence and Spirit of Selfless Service.  Such Service serves not for a reward, nor does it seek results, for it knows that fruition comes as a natural result of Radiation.  The Law is, and cannot be otherwise.  That which is, is without seeking, trying or striving, for it is.  That which abides in that which is, is that in which it abides so long as it abides therein.  To abide in constant Realization of the Presence, fully assured that the Presence of the Wonderful One is that which is, is to be the Radiance of the Presence. As the One is ever serving through the Radiance, giving the Life that brings full fruition, the Blessed One who has Realized the Presence of the Wonderful One is fused into the Radiance and thereby becomes a “servant of the Lord,” even a Channel for the Radiance of the Wonderful One within. . . .

 . . . Radiance shines forth from the Blessed One who lets the Wonderful One act through him in all that is done, for then it is that the outer self acts not of itself, but is an extension of the Perfect and Eternal Activity of the Wonderful One.   Responding thus to the Radiance, the Blessed One is blended into the Radiance, and is thereby uplifted into the final union with the Wonderful One — and this is Life Eternal.  Let Love Radiate.

All of this is accomplished by the Spirit of Love working in and through the hormonal chemistry produced in these endocrine glands, with primary roles played by the Pineal, Pituitary and Thyroid glands, with the added assistance of the Hypothalamus, as we have already considered, which serves as an interface at the floor of the brain for coordination between the endocrine glands and the central nervous system, providing us with vibrational information crucial to our creativity and balanced function on the physical plane of this material world. 

These special three endocrine glands, in coordination with the sense organs, the brain and central nervous system, comprise the core aspects of our sacred anatomy.   We shall now leave the upper part of the temple and proceed into the body of the temple to explore together the remaining four endocrine glands and their function in what I will call “service in the temple.”  The service these lower four seals provide facilitates the process by which substance may ascend into the temple and be prepared for transmutation. 

With the next post, I will begin a series of meditations on the Spiritual Significance of the Thymus Gland and the Spirit of Purification. I invite you to share any thoughts or inspirations that may have come to you during these meditations.  Until my next post, 

Be love. Be loved.

Anthony

Email: tpal70@gmail.com (Sacred Anatomy is available upon request)

What’s UP for Our Species?

“Skepticism is the chastity of the intellect, Santayana declared, and the metaphor is apt. The mind that seeks the deepest intellectual fulfillment does not give itself up to every passing idea.” —(Richard Tarnas, COSMOS AND PSYCHE)

My last post engendered considerable response from readers who shared some very thoughtful views in a lengthy and rich conversation on a group Face Book page around the topic of the current climate crisis.  The last word on the so-called “climate crisis,” of course, has not been written, and may never be. I did receive a lead to my next book to read, COSMOS AND PSYCHE, which I am thoroughly enjoying. Thanks Don!

One of my followers, Marco, from Alojera, Canarias, Spain, shared these three perceptions:

1.That our environment is radically changing and requiring human behavior to adapt in ways that will challenge past behavior.

Yes, and “adapt” is the operative word for the purpose of the current post — as in evolve.

2. That aforementioned human behavior (particularly since the industrial revolution) has increasingly reflected a sense of identity separate and superior from the planet and its natural cycles; and that such separate, superior identity has been fertile ground for the emergence of aberrant, predatory, and ultimately self-defeating identity, convinced not of humankind belonging within a mutually interdependent ecosystem, but in an intrinsically fearful, competitive, and winner-takes-all matrix. 

On the one hand, the industrial complex may be playing a remedial role in getting the oil off our water planet, two substances that don’t mix well together. The late geology professor John Waskom, offered a rationale for the burning of oil, a foreign substance deposited on Earth by Venus when she was a comet some 3570 years ago — according to Dr. Immanuel Vlikovsky, author of Worlds In Collision, who was extremely knowledgeable in the texts of ancient peoples. Dr. Waskom’s scenario was that beings with technological expertise were sent here by the Creators specifically to pump the oil out of the ground and dispose of it. On the other hand, I don’t think the Creators had it in mind to turn the oil into plastic and other polluting and cancer causing chemicals. This has been the doings of “aberrant, predatory, and ultimately self-defeating” humans.

3. That as a result of the above, man is fearful of change, deeply convinced of his reliance on an unsustainable life-style. And unless something changes radically in man’s psychological assumptions, the species will not survive this phase of environmental change.

Radical change is the only path to survival. The question is: Who is it that hopes to survive this “unsustainable life-style?” More to the point: “Who can survive it?” Perhaps those who have thoroughly established a more sustainable life-style in an isolated and insulated community can.

A more transcendent question is: Why limit our thinking to mere survival of our species?  We can radically change our psychological assumptions. Why not think in terms of transcending the human condition altogether and creating a totally new and “greener” world on what seems to be emerging as a New Earth. God knows Gaia is doing her part to clear the way for a restoration to occur.

Behold, I create a new heaven and a new earth, for the old heaven and old earth are passed away; and there is no more sea.

Because the new heaven and new earth are one and the separate “sea” of fallen human consciousness that had been maintaining the old earth is no more.  Human consciousness is transformed and transmuted into Divine Consciousness.  This is how the New Earth appears: “Not by might nor by power, but by my Spirit saith the Lord of Hosts.” 

Marco added this quotation from Homer’s The Odyssey, which speaks to the pathetic attitude of irresponsible humans. 

 Men are so quick to blame the gods: they say that we devise their misery. But they
themselves — in their depravity — design grief greater than the griefs that fate assigns.

Question: Is there really a “climate crisis?  This reader’s comment suggests otherwise:

I agree much more can be done to care for the planet, but panic is not good, and it’s scaring children. Many say it’s urgent, but 500! scientists and engineers just told the UN it’s not an emergency, that climate policy is relying on inadequate models, so maybe some balance is required. Indeed, the Russian climate model says things are not as extreme . . . .  Science is wonderful and very useful, but I believe science doesn’t know everything and hasn’t factored in all the variables . . . . [Go to this link for the whole story.]
https://www.washingtontimes.com/…/scientists-tell-un…/ 

My poet friend sent me these words of wisdom:  When there’s a meme [an idea or behavior circulated on social media] being pushed at a mega scale it behooves one to ask why and for what purpose.”

So I ask why and for what purpose. As I said in my previous post, I am feeling my way through all the reactive journalism and commentaries around the subject of climate change. 

So, what is up for the Human Species?

All of this uproar over climate change poses a few questions in my own mind:  

1. Are we facing the inevitable demise of our species, perhaps in the form of some sort of transmutation of our flesh bodies to a higher form of, say, the frequency of light?

2. This question gives rise to another: Is the earth’s warming climate preparing the way by creating a vibrational caldron as a crucible in which this transmutation might occur “in the twinkling of an eye” and without too much suffering on the part of humans?

3. In other words, are we being asked by the Great Spirit Creator to let go of our attachment to these earthen forms, at least our identity with them, in order to cross over the alchemical threshold where physical materialization meets the spiritualizing realm, the abode of angels . . . if only in consciousness at first?

Transmutation of form follows transformation of consciousness, as consciousness is the matrix out of which form appears. In other words, there is a creative process to be stewarded here whereby all things are made new.  Re-creation in consciousness is accomplished by Spirit as it finds expression through us in our living.  My spiritual mentor articulated this principle forty years ago:

When the spiritual action is present the design in form appears. This is the principle which we have doubtless known for a long time but by which the restoration is made possible. Behold, I make all things new. As there is the means on earth by which the spiritual action may appear, then the substance in the realm of form leaps to reveal it. All this can occur very quickly when there is spiritual action and to the extent that there are people on the face of the earth who are willing to let it happen, who are no longer insisting that material substance should be held in the structured forms set up by fallen human nature.  (Martin Cecil)

Lest We Forget Our Past

What’s buried deep in the human psyche that’s pushing up for conscious acknowledgment and remembrance? Are we awakening from our mass amnesia and remembering our traumatic past so that we do not repeat it?

In an effort to answer these questions, I would like to revisit a post from last year and excerpt the closing paragraphs. The post itself is a review of Graham Hancock’s classic Fingerprints Of The Gods.” Below is a link to the post itself.

EITHER WE EVOLVE OR WE PERISH

When human beings from around the globe, and from many different cultures, share a powerful and overwhelming intuition that a cataclysm is approaching, we are within our rights to ignore them. And when the voices of our distant ancestors, descending to us through myths and sacred architecture, speak to us of the physical obliteration of a great civilization in remote antiquity (and tell us that our own civilization is in jeopardy), we are entitled, if we wish, to stop our ears…

So it was, the Bible says, in the antediluvian world: “For in those days, before the Flood, people were eating, drinking, taking wives, taking husbands, right up to the moment that Noah went into the Ark, and they suspected nothing till the flood came and swept all away.”

In the same manner it has been prophesied that the next global destruction will fall upon us suddenly “at an hour we do not suspect, like lightning striking in the east and flashing far into the west … The sun will be darkened, the moon will lose its brightness, the stars will fall from the sky and the powers of heaven will be shaken ….”

What has happened before can happen again. What has been done before can be done again.

The thread that runs through the pages of Graham’s book weaves a fabric upon which is painted a prophetic picture for our generation specifically that warns of impending disaster for our world and its population based simply on a cosmic clock ticking away the centuries and millennia over the past 12,500 years since a highly advanced civilization was all but wiped off the face of the earth by a cataclysm. That civilization was known as Atlantis and is now believed to be buried beneath a two-mile thick cap of ice. Today that island continent is called Antarctica. Buried with it are the historical records of what this civilization did that brought about its destruction in literally the blinking of an eye — like a thief in the night.  It is likely we will never know the secret buried beneath those two miles of ice. An ancient lost civilization frozen in time and preserved till the day the ice melts and reveals its secrets. . . .

The survivors of the Deluge . . . left messages carved in stone which point to our day — when the sun rises on the Winter Solstice in the House of the constellation of Sagittarius at the South Gate of the Milky Way Galaxy between 1960 and 2040 AD — and when the pendulum of the cosmic clock strikes the hour when the hammer will likely fall again on the civilizations of man.  It is also the dawning of the Age of Aquarius which guards the North Gate of the Milky Way Galaxy.  As I wrote about in a previous post, this is also designated in Mayan cosmology as “the place of creation.”

We ignore the myths of our ancient ancestors to our peril.  The dawn of a New Day lightens the horizon. It’s time to wake up and face the harvest of our sowing days as it spreads ugly before us.  We’ve run into a concrete wall and there’s no way to go forward — only up and over it.  It’s the way Gaia is going — up, up and away!

I believe that collectively — and restoration is a collective experience of transformation, as we are all in the same boat — we have the spiritual substance necessary for Spirit to work through in averting a cataclysmic demise of our species, and to turn the tide of self-destruction by climate collapse or nuclear war.  I see this substance of love being generated by people the world over.  My wife and I participated recently in a diverse group dialogue on the issue of racial justice. The atmosphere in the room was one of accord that we are one race, the human race.  I came away with an uplifted sense that all is well. Unconquerable Life is prevailing, our differences adding color to its expression through us. We are beginning to truly love one another.  Let’s let this atmosphere increase and clarify to give Spirit a means for making all things new through Man restored. 

I leave you with this timely video message: “If we do not wish to die, then we must evolve.” Barbara Mor reads from The Great Cosmic Mother — Rediscovering the Religion of the Earth: https://youtu.be/oPtU2Rxbsjc

Until my next post,

Be love. Be loved

Anthony

 

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