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A “Goldilocks’ Universe” Part 2 . . . . Created With Light

 

Apocalypse of light

“All things are one.”  —Heraclitus (540-480 BC)

THE SECOND HALF of the ninth chapter of BIOCENTRISM — How Life and Consciousness are the Keys to Understanding the True Nature of the Universe, authored by globally respected scientist Robert Lanza, MD and renown astronomer Bob Berman, delves into the perspective of a likely pre-existent universe in an indeterminate state of formless, vibrationless wave of potential, possibility and probability — and the necessity, therefore, for a universe that accommodates and supports both life and consciousness . . . simply because of the need for an observer to collapse its wave-function and bring the universe out into particle-form reality. 

This perspective was dubbed “the Anthropic Principle,” a term that emerged in the 1960’s from papers written by Princeton physicist Robert Dicke and elaborated upon by Brandon Carter in 1974. The alternative is a billiard ball model that, by mere happenstance, produced a Michael Angelo and a Amadeus Mozart.  Based simply on such unlikely outcomes, intelligent design wins out over Darwin’s preposterous random selection, as well as religion’s inconceivable creation out of nothing scenarios.  

Starting from where I left off in the previous post . . . .

Carter explained that what we can expect to observe “must be restricted by the conditions necessary for our presence as observers.” Put another way, if gravity was a hair stronger or the Big Bang a sliver weaker, and therefore the universe’s lifespan significantly shorter, we couldn’t be here to think about it. Because we’re here, the universe has to be the way it is and therefore isn’t unlikely at all. Case closed.

By this reasoning, there’s no need for cosmological gratitude. Our seemingly fortuitous, suspiciously specific locale, temperature range, chemical and physical milieus are just what’s needed to produce life. If we’re here, then this is what we must find around us.

Such reasoning is now known as the “weak” version of the Anthropic Principle or WAP. The “strong” version, one that skirts the edges of philosophy even more closely but clearly supports biocentrism, says that the universe must have those properties that allow life to develop within it because it was obviously “designed” with the goal of generating and sustaining observers. But without biocentrism, the strong anthropic principle has no mechanism for explaining why the universe must have life-sustaining properties.

Going even further, the late physicist John Wheeler (1911-2008), who coined the term “black hole,” advocated what is now called the Participatory Anthropic Principle (PAP): observers are required to bring the universe into existence. Wheeler’s theory says that any pre-life Earth would have existed in an indeterminate state, like Schrodinger’s cat. Once an observer exists, the aspects of the universe under observation become forced to resolve into one state, a state that includes a seemingly pre-life Earth. This means that a pre-life universe can only exist retroactively after the fact of consciousness. (Because time is an illusion of consciousness, as we shall see shortly, this whole talk of before and after isn’t strictly correct but provides a way of visualizing things.)

If the universe is in a non-determined state until forced to resolve by an observer, and this non-determined state included the determination of the various fundamental constants [elements such as oxygen, carbon, hydrogen and helium, etc.], then the resolution would necessarily fall in such a way that allows for an observer, and therefore the constants would have to resolve in such a way as to allow life. Biocentrism therefore supports and builds upon John Wheeler’s conclusions about where quantum theory leads, and provides a solution to the anthropic problem that is unique and more reasonable than any alternative. . . .

. . . .  To be honest and present all views, however, it should be noted that some critics wonder whether the Weak Anthropic Principle is no more than a piece of circular reasoning or a facile way of squirming out of explaining the enormous peculiarities of the physical universe. Philosopher John Leslie, in his 1989 book Universes, says, “A man in front of a firing squad of one hundred riflemen is going to be pretty surprised if every bullet misses him. Sure he could say to himself, ‘Of course they all missed; that makes perfect sense, otherwise I wouldn’t be here to wonder why they all missed.’ But anyone in his or her right mind is going to want to know how such an unlikely event occurred.”

But biocentrism provides the explanation for why all the shots missed. If the universe is created by life, then no universe that didn’t allow for life could possibly exist.  This fits very neatly into quantum theory and John Wheeler’s participatory universe in which observers are required to bring the universe into existence. Because, if indeed there ever was such a time, the universe was in an undetermined probability state before the presence of observers (some probabilities — or most — not allowing for life), when observation began and the universe collapsed into a real state, it inevitably collapsed into a state that allowed for the observation that collapsed it. With biocentrism, the mystery of the Goldilocks universe goes away, and the critical role of life and consciousness in shaping the universe becomes clear.

So you either have an astonishingly improbable coincidence revolving around the indisputable fact that the cosmos could have any properties but happens to have exactly the right ones for life or else you have exactly what must be seen if indeed the cosmos is biocentric. Either way, the notion of a random billiard-ball cosmos that could have had any forces that boast any range of values, but instead has the weirdly specific ones needed for life, looks impossible enough to seem downright silly.

And if any of this seems too preposterous, just consider the alternative, which is what contemporary science asks us to believe: that the entire universe, exquisitely tailored for our existence, popped into existence out of absolute nothingness. Who in their right mind would accept such a thing?

Has anyone offered any credible suggestion for how, some 14 billion years ago, we suddenly got a hundred trillion times more than a trillion trillion trillion tons of matter from — zilch? Has anyone explained how dumb carbon, hydrogen, and oxygen molecules could have, by combining accidentally, become sentient — aware! — and then utilized this sentience to acquire a taste for hot dogs and the blues?

How any possible natural random process could mix those molecules in a blender for a few billion years so that out would pop woodpeckers and George Clooney? Can anyone conceive of any edges to the cosmos? Infinity? Or how particles still spring out of nothingness? Or conceive of any of the many supposed extra dimensions that must exist everywhere in order for the cosmos to consist fundamentally of interlocking strings and loops? Or explain how ordinary elements can ever rearrange themselves so that they continue to acquire self-awareness and a loathing for macaroni salad? Or, again, how everyone of dozens of forces and constants are precisely fine-tuned for the existence of life?

Is it not obvious that science only pretends to explain the cosmos on its fundamental level?

By reminding us of its great successes at figuring out interim processes and the mechanics of things, and fashioning marvelous new devices out of raw materials, science gets away with patently ridiculous “explanations” for the nature of the cosmos as a whole. If only it hadn’t given us HDTV and the George Foreman grill, it wouldn’t have held our attention and respect long enough to pull the old three-card Monte when it comes to these largest issues.

Unless one awards points for familiarity and repetition, a consciousness-based universe scarcely seems far-fetched when compared with the alternatives.

We can now add another principle:

Fifth Principle of Biocentrism: The very structure of the universe is explainable only through biocentrism. The universe is fine-tuned for life, which makes perfect sense as life creates the universe, not the other way around. The universe is simply the complete spatio-temporal logic of the self.

♦◊♦

SEEING THE UNIVERSE INTO BEING

This entire consideration around the theme of a life-centered and participatory universe takes me back to a line in the Creation Story as recorded in the Book of Genesis of the Old Testament Bible: “And God saw the light, that it was good.”  If one were so inclined, as I am, one may consider the possibility that this quantum phenomenon of wave-to-particle transformation has been operative since the Beginning.  The phrase “And God saw” is repeated several times in the Genesis  Creation story.  

Is this perhaps the key to how Elohim, the conclave of God Beings who ventured forth into the deep dark void of space to create a “Home among the stars,” created the world “out of nothing”– or no thing — but rather from out of the “void”– or perhaps the “darkness” that was “upon the face of the deep?”  Perhaps even a Quantum Source-Field of the unformed essences of all possibilities and probabilities?  Kind of makes one think twice and critically about what we were taught in our religious upbringing.  

For instance, what was the length of a “day” in Genesis?  According to scholarly biblical time-lines I’ve come across, a cosmic day in Genesis is 25,872 earth years.  This brings the total six days of Creation to 155,232 earth years — then God rested from His work for another cosmic day of 25,872 years.  It’s been surmised that we are living today in the last years — perhaps decades — of the 13th Day of Creation, some 336,336 years since the creation of light on Day One. 

[For my numerology friends, this resolves out to a 6 (3+3+6+3+3+6 = 24 = 6), the number for bringing forth or coming forth — perhaps the coming forth of angelic beings on Earth in an apocalypse of Light, a truly privileged historic time to be living on Earth.]

It all boils down to this one Eternal Moment, doesn’t it?  For, since time is just an idea in our minds, an aid for measuring forward movement through space, another illusionary concept, and the “past” exists only as coded memory engrams in our collective unconscious mind, everything that has happened since Man’s creation on the Sixth Day is happening NOW in human consciousness.  The planet has simply been turning on its axis giving us countless days and nights since the eternal NOW dawned in Eden.  In this light, let’s revisit the story in Genesis. 

ALL OF CREATION FLOWS OUT FROM LIGHT

“In the beginning God created the heaven and the earth. And the earth was without form and void; and darkness was upon the face of the deep. And God said Let there be light. And God saw the light that it was good.” 

What was the origin of the light?  The simplistic answer is “Well, God made it.” But how?  My conjecture is that a super nova exploded spewing electromagnetic energy along with star debris out into the cosmos, the raw material for creating solar systems and planets. “And God saw the light that it was good.” Another word for “good” is “complete.” Each day of creation came to a point of completion before the next creative cycle was initiated.  Then God separated the light from darkness, day from night. That completed the first day’s work. The operative word here is “saw,” indicating observation by the Creator Beings. 

In a second cosmic day the firmament of Heaven was created, separating the “waters above the Heaven from the waters below the Heaven.”  Water is the womb of living forms and the first of the Four Forces.  Our world was conceived in and brought forth out of water.

During a third cosmic day, the seas were created by the waters under the Heaven gathering into one place . . . and the dry land of Earth “appeared”— from out of the waters under the Heaven. The Heaven came before the Earth. That’s the Divine Order of Creation.

The Earth appeared — dropped down out of its pre-form wave state in the Heaven and into its particle state of physical form. And God “saw” the Earth that it was good, complete, and out of the Earth appeared grass and seed-bearing herbs and trees, and all living things, including the physical body of Man.  

All of the above emerged from its invisible pre-form wave state as God saw, observed, the light and all else that was created from light.  And that action of seeing collapsed the wave function of light and activated the particle function of light, therein making available the positively charged atoms and negative life essences by which our world was created.  Makes perfect sense to me. 

Any thoughts?  Until my next post — on the convenient illusion of space and time, 

Be love. Be loved. 

Anthony 

tpal70@gmail.com

  

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World View in the 21st Century

There are more things in heaven and earth Horatio Than are dreamt of in our philosophy. —Shakespeare’s Hamlet

Anima Mundi

Lest we allow our world view be shaped by scientists’ shallow materialistic view of a disenchanted universe, let us remember that the Earth is a living, breathing entity with a soul.  It is the human species that has become disenchanted with its home among the stars by maintaining a materialistic view of the Earth, along with the entire Universe, a view that has turned living, soulful matter into potential resource to be harvested and ripped from the bowels of Earth—with eyes now on her sister planets—and used to build, power and feed a civilization that has overrun its boundaries in an exponential explosion of population, with its towering skyscrapers, sprawling subdivisions, and commercial and industrial complexes.

The good Earth is burdened with concrete plastered all over her fertile, breathing soil, and with structures fabricated of iron and steel erected to refine oil and minerals drilled and dug up from her bowels to pave the way for commercial traffic and to fuel the engines of “progress,” a progress designed to enrich the few on the backs of the many.  It hurts my heart to watch the cold, rigid iron and concrete paraphernalia of the oil industry intrude upon the wet and tender marshlands here in the South. Not a very pretty sight.

But “It’s what it is,” to borrow a coded line from The Irishman used to order a “hit”on some expendable gangster. We have reason to suspect our species may be expendable, seeing as how we are so susceptible to plagues such as the current outbreak of the coronavirus. Richard Tarnas paints a rather bleak and ominous picture of the modern world view in COSMOS AND PSYCHE:

The disenchanted cosmos impoverishes the collective psyche in the most global way, vitiating its spiritual and moral imagination—“vitiate” not only in the sense of diminish and impair but also in the sense of deform and debase.  In such a context, everything can be appropriated. Nothing is immune. Majestic vistas of nature, great works of art, revered music, eloquent language, the beauty of the human body, distant lands and cultures, extraordinary moments of history, the arousal of deep human emotion; all become advertising tools to manipulate consumer response. For quite literally, in a disenchanted cosmos nothing is sacred. The soul of the world has been extinguished: Ancient trees and forests can then be seen as nothing but potential lumber; mountains nothing but mineral deposits; seashores and deserts are oil reserves; lakes and rivers, engineering tools. Animals are perceived as harvestable commodities, indigenous tribes as obstructing relics of an outmoded past, children’s minds as marketing targets. At the all important cosmological level the spiritual dimension of the empirical universe has been entirely negated, and with it any publicly affirmable encompassing ground for moral wisdom and restraint. The short term and the bottom line rule all. Whether in politics, business, or the media, the lowest common denominator of the culture increasingly governs discourse and prescribes the values of the whole. Myopically obsessed with narrow goals and narrow identities, the powerful blind themselves to the larger suffering and crisis of the global community.

In a world where the subject is experienced as living in—and above and against—a world of objects, other peoples and cultures are more readily perceived as simply other objects, inferior in value to oneself, to ignore or exploit for one’s own purposes, as are other forms of life, biosystems, the planetary whole. Moreover, the underlying anxiety and disorientation that pervade modern societies in the face of a meaningless cosmos create both the collective psychic numbness and a desperate spiritual hunger, leading to an addictive, insatiable craving for ever more material goods to fill the inner emptiness and producing a manic techno-consumerism that cannibalizes the planet. Highly practical consequences ensue from the disenchanted modern world view. . . .

Defined in the end by its disenchanted context the human self too is inevitably disenchanted. Ultimately it becomes, like everything else, a mere object of material forces and efficient causes: a sociobiological pawn, a selfish gene, a meme machine, a biotechnoligical artifact, an unwitting tool of its own tools. For the cosmology of a civilization both reflects and influences all human activity, motivation, and self-understanding that take place within its parameters. It is the container for everything else.”

The point Tarnas makes throughout his book is that we create our cosmology in our psyche and project that image out into the cosmos. We see the cosmos and our world not as they are but as we are. 

Now is the time to remember our immortal Identity in Spirit and let go of our mortal identity in form; identity in transcendent Reality beyond and encompassing our humanity. The Spirit of God is moving upon the face of the sea of our collective consciousness commanding: “Let there be Light.”  We are the Light-bearers for our world.  It is the Spirit of God that inspires and enchants the cosmos.  The presence of God, however, is not enough to lift the human psyche out of its fear, hatred and despair.  Spirit needs to be expressed to be known. To have love in one’s heart is not sufficient. Love must be expressed, in words, with feeling and with action.

Cosmological Context for the 21st Century

Changing gears now, let’s have a look at what we may expect from the planetary configurations this century according to Richard Tarnas’ research. 

For my readers who are not familiar with astrological terms for planetary alignments, here is a crash course. Planets in conjunction are lined up on the same side of the earth; in opposition on opposite sides; square alignments are at 90°; sextile at 60°; and trine at 120°.

Tarnas writes: (Emphasis mine)

We have discussed the various upcoming dynamic or hard-aspect alignments of the outer-planet cycles. There still remain the trines and sextiles of these cycles. Of these, by far the most significant is the century-long Neptune-Pluto sextile, which began in the mid-twentieth century and will continue until near the middle of the twenty-first. This long sextile takes place once each five-hundred-year Neptune-Pluto cycle, beginning about a half-century after the conjunction. Its unusual duration results from Pluto’s eccentric 248-year orbit, which twice each Neptune-Pluto cycle brings it close to and, briefly, even inside Neptune’s orbit—the first time as a sextile, the second as a trine. Historically, such sustained sextile or trine alignments of Neptune and Pluto have coincided with long epochs in which a certain profound evolution of consciousness appears to be propelled and sustained in a gradual, harmoniously unfolding manner, moving beneath and through the fluctuations and crises that might occur at a more immediate empirical level. The grand trine of Uranus, Neptune, and Pluto in the 1760’s and 1770’s cited in the previous chapter, which coincided with the peak of the Enlightenment, the birth of Romanticism, and the beginning of the American Revolution, occurred as part of the most recent much longer Neptune-Pluto trine of the eighteenth century. These century-long epochs generally seem to impel the collective experience of a more confluent relationship between nature and spirit, between evolutionary and instinctual forces (Pluto) and the spiritual resources and idealistic aspirations of the pervading cultural vision (Neptune). The archetypal dynamics involved characteristically provide, at an almost subterranean level in the collective psyche, a sustained stabilizing impulse.

This particular category of alignment has special significance: first, because it involves Neptune and Pluto, the two outermost planets; and second, because it lasts longer than any other planetary alignment. The current sextile is also historically noteworthy because of its role in the larger cyclical movements of all three outermost planets, since it coincided with the first Uranus-Pluto and Uranus-Neptune conjunctions to occur after the Neptune-Pluto conjunction of the 1880-1905 period. From a long-term historical perspective, therefore, we are living today at the moment when all three of these cycles, the largest planetary cycles known to us, have just completed their conjunctions in succession, marking the full initiation of the corresponding archetypal dynamics for the next several centuries.

If we consider, then, the unfolding cycles of the three outermost planets, taking into account the current alignment between Neptune and Pluto, the number of years since the most recent Neptune-Pluto conjunction a century ago, and the completion of the subsequent Uranus-Pluto and Uranus-Neptune conjunctions of the 1960’s and 1990’s, respectively, our present moment in history is most comparable, astronomically, to the period exactly five hundred years ago with which we began the book: the era that brought forth the birth of the modern self during the decades surrounding the year 1500. This too was an epoch of extraordinary turbulence and uncertainty, and also of great cultural creativity and dynamism. It was the moment of the High Renaissance of Leonardo and Michelangelo, Erasmus and Thomas More, in the immediate aftermath of PicodelIa Mirandola’s new vision of human possibility in the Oratia and Ficino’s Platonic Academy in Florence-a period shaped by the rapid spread of a powerful new medium of universal communication, the printed book; the first expeditions to a vast new world that, at enormous human and ecological cost, led to the opening of the global community to itself; and the immense spiritual and cosmological transformations, still unfolding, represented by Luther’s start of the Reformation and Copernicus’s conceiving of the heliocentric hypothesis.

Our postmodern age of ceaseless flux and irresolvable complexity, for all its metaphysical disorientation, and despite the collective entrancement produced by the mass media and corporate marketing, has nevertheless brought forth new conditions and possibilities that could prove invaluable for our future. As a result of the many extraordinary changes—cultural, psychological, spiritual—that have unfolded in the past half-century, the collective psyche has undergone a pervasive and in certain respects deeply benign transformation that cannot easily be measured and yet, for all its subtlety, is no less pregnant with historical significance. The rapid dissemination during this era of a fundamental new openness to the perspectives and realities of different cultures, eras, religions, races, classes, genders, sexual orientations, age groups, even different species and forms of life has been an essential characteristic of our time. It is perhaps not too much to say that, in this first decade of the new millennium, humanity has entered into a condition that is in some sense more globally united and interconnected, more sensitized to the experiences and suffering of others, in certain respects more spiritually awakened, more conscious of alternative future possibilities and ideals, more capable of collective healing and compassion, and, aided by technological advances in communications media, more able to think, feel, and respond together in a spiritually evolved manner to the world’s swiftly changing realities than has ever before been possible.

 All of this is, of course, occurring below the radar of the mass media. To paraphrase Shakespeare’s line from Hamlet: There are more things in heaven and earth than are reported by the media.  There is a saying about the content guidelines for media coverage: “If it bleeds it leads. If it tells it sells.”

Attunement with the material world has kept human beings earthbound in a “dust-to-dust” mindset.  We are called to a Light-to-Light level of consciousness and to a greater awareness of being more than “only human.”

Consumed by Fire 

There is a groundswell of spiritual awakening that’s been growing since the 1960’s.  Many who have sufficient resonant substance are being drawn by Love to find attunement with the Tone sounding in the center of our Milky Way Galaxy where the design for a New Earth is established in a New Heaven.  With the current cosmic configuration of stars and planets in our solar system and galaxy, we have the support of the entire Universe to move to a higher dimension and to transform our world by the fire of love into a Paradise—the topic of my next blog series.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com  

 

 

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“Cosmos And Psyche” page 3 . . . Mazzaroth and Original Man

“Canst thou bring forth Mazzaroth in his season?” (Job)

In this series I am exploring the heavens and cosmic influence of the stars and planets upon human consciousness and behavior, sharing excerpts from Richard Tarnas’s book COSMOS AND PSYCHE — Intimations of a New World View.  I must acknowledge that the current alignment of five planets is having a noticeable impact on my mental and emotional realms. I’ve been experiencing what I would describe as the “Job syndrome” of disillusionment and discouragement, along with a deep sadness about the human condition, globally and especially here in America where we are so divided. On the plus side, cosmic energy is greatly intensified, accelerating the rhythms of transformation and ascension of consciousness. This alignment will last until February 20, 2020, so hold on to your seat. 

The Book of Job has been my favorite Old Testament read.  At a hauntingly deep level, I identify with the story or Job. From what I was taught in Bible class many years ago, Job was not a single individual but rather a people, a remnant of the inhabitants of Eden, who, in spite of much tribulation after leaving Paradise, Job continued to call upon the Lord. When the Lord did finally answer Job, it was “out of the whirlwind,” and his answer was in the manner of a reproach to Job and his three friends after much complaining, useless advice and arguments had passed between them:

“Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hath understanding . . . Whereupon are the foundations thereof fastened; or who laid the cornerstone thereof; When the morning stars sang together and the sons of God shouted for joy?” 

These questions have haunted me over the years — like we’re supposed to know the answers to them, and the many questions that follow in this encounter between Job and the Lord . . . such as:

“Canst thou bind the sweet influences of Pleiades or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33)

The cosmos holds much history for Man to remember.  Job is/we are being queried and challenged in this passage about things relating to stars and constellations in the heavens.  Arcturus, for example, is a giant red star that travels around in the Milky Way Galaxy and enters our immediate neighborhood every nine-hundred years. It’s presently in the constellation of Bootes. I think of Arcturus as being a giant tuning fork that goes around tuning up his countless suns in the galaxy, similar to the violin and oboe used to tune up the orchestra before a performance. The Music of the Spheres is kept in tune and on Tone by Arcturus — my thoughts only of course. 

I’ve recently learned that the Hebrew word for the Zodiac is Mazzaroth, the original divine science of what has devolved into modern-day astrology; and the constellations of the Pleiades and Orion, that play pivotal roles in the steadfast positioning of our solar system in the galaxy, exert a magnetic gravitational influence on our sun and the entire solar system. 

Then there are questions about the natural world over which Man was given dominion; about animals he actually named, even created. Apparently Job had forgotten his role in God’s Creation, which is Man’s creation as well, and he was being cajoled and pushed by the Lord to remember and reconnect with his origins and with the Creator. 

Man at one time knew and engaged the Science of Mazzaroth. I spell “Man” with a capital M for a reason. Original Man, made in the image and likeness of God, has long been absent from Paradise. What we are today, and who we are in outer form, is a remnant of Original Man now fallen from grace and stature, disconnected from Divine Consciousness and from the natural world, itself being in a fallen state.

However, these outer forms are not who we are.  They are but vehicles for our incarnation as divine beings — “sons of God” who once “shouted for joy” when the “morning stars sang together.” Original Man is a spiritual being, made in the image and likeness of God, who is a spirit. These earthen forms are, by design and function, temples for the presence of the Spirit of God on earth. They are not Man. Man is a spiritual entity who is embodied by the entire solar system, as I considered in a previous post.

There’s obviously a lot more to this scenario and Biblical story than what has been handed down to us. However, this is far too controversial a subject for a blog. Suffice it to say there is another story in Genesis not being told by our Biblical scholars, perhaps not even recognized.

Along this line of thought, I received an interesting letter in response to my last post from a friend and fellow wayfarer, Peter Watson. With his permission, I will share it here, as he articulates essences that preempted where I was headed in this series. So, without further introduction, here is Peter’s letter:

Dear Tony, it is indeed a great pleasure, and a privilege to read and resonate with the thoughts of others in agreement.

Having been hoodwinked by the subtlety of the trickster, (and seen how others are blindly led, by patriotism, to commit atrocities of war), a thoughtful person becomes wary of profiteering politicians with good intentions that defy the wise commandment to “love thy neighbor.” We are, after all, one race of people on one planet, sharing the same sacred blessing of one life.

How humanity became divided by the trickster is still undoubtedly a mystery, since so many otherwise decent young people are still easily led astray, to indulge in acts of violence, against neighbors they have never met, and would probably treat honorably as friendly guests in non-political and non-denominational encounters.

I’d venture to say it is the true nature of all people to be as little children in a school playground when first meeting others of different creeds and colours. What happens to trick people into thinking otherwise, and adopt fiendish attitudes, between the playground and the killing-fields should be exposed ASAP if humanity is to somehow avoid extinction by self-destruction.

Just think of the waste of time, energy, and material-resources that would be eliminated if the arms-race could be officially ended in a tie, leaving the fear-motivation to die!

We can pin-point that motivation, which so easily leads nice decent young people astray, to indulge in acts of violence against neighbors they have never met, by honestly seeing the point at which seeds of hatred originate. It is not at all hidden, and in plain view for everyone to see as and when we expose it to the light-of-truth. You’ve got it, if you’re on the same thought-wavelength; it’s the human heart, right at the centre of the emotional realm. And you’ve said it Tony, “We have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference.”

This is certainly so at a microscopic level, on up through the mineral kingdom, and to some extent in the kingdom of vegetation, but above that, in the animal kingdom where many pedigree species survive by tooth and claw, the ordained reflection of the One-who-dwells – the creative-animator – our ordinances-of-heaven become blurred and eclipsed by human diversion.

Unbeknown to humanity-in-amnesia (and we shall need to look into the origin of that state at some point to see the past cause sustaining the ongoing low-consciousness syndrome), the purpose-of-consciousness, and indeed the purpose of the miraculous capacity of the human mind it encompasses, remain to be properly understood.

Job, as rightful representative of the remnant of man in his true stature, is asked several questions – relating to cosmic consciousness — which some theologists have assumed is God’s way of mocking and belittling mankind. And, where consciousness is at such a low ebb-and-flow, it’s an entirely logical and reasonable view of how far mankind has fallen, from the grace and stature of original man, male and female made in the image and likeness of God, to the warring creature who’s highest aspiration is a dust-to-dust reunion, and which apparently is all it merits since it insists upon riding the satanic merry-go-round (eat, drink, and be merry for tomorrow we die), in the carnival-of-death.

That mortal material merry-go-round is an apt adage of the fallen state-of-consciousness, in which humanity worships it knows not what, instead of being in the peaceful and sweet creative consciousness of the One who dwells.

During the Golden Age of Man, prior to the initial disruption and the subsequent patterns of civilization attempting to be as God, and starting with an unordained garden eastwards in God’s Eden in which “there was not a man”, Man, male and female, shared the consciousness of God, knew the ordinances of heaven, and so of course set the dominion thereof in the earth, thus realizing and manifesting the will of God in heaven on earth, precisely as should and would occur if so-called Christians understood, and admitted into consciousness, the sacred meaning of the Lord’s Prayer.

Instead, religion and politics have been used to sow seeds of hatred rather than love, and science is devoted to exonerate, or at least mitigate, the unholy mess mankind thrives and dies in.

However seeds of hatred cannot originate in the heart unless they slyly slip by the unsuspecting and naive mind. Political and religious emotional manipulations are the two main tools in the armoury of the trickster.

“Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?” Only due to non-participation in the way life works, as personified by the prophets, and of course demonstrated by man in his true stature during the Golden Age, before the imitation garden where the first labor-intensive slave was fashioned from the material-realm; much the same as modern labor-saving devices are manufactured, only the dust-of-the-ground creature was animated.

So, while the “ordinances-of-heaven” are being set in the earth (of our earth-forms, else we wouldn’t be here), it is despite human help or interference, whereas it would be so greatly enhanced and accelerated with our understanding cooperation, since that is, after all, the purpose of man. Surely this should focus our greatest endeavor at this particular time, when so much else is coming into the alignment of agreement in heaven on earth.

There’s much to explore and develop further here, and I won’t go there at this time. I do wish to emphasize the temporary nature of the human condition. “This, too, shall pass.” I feel that we are headed toward another Golden Age here on planet Earth. In my next post, I will share my thoughts on how the influence of planetary alignments work to draw forth archetypal patterns of behavior from within the human psyche to move the cycles of transformation and evolution forward. So, stay tuned. Until then,

Be love. Be loved.

Anthony 

tpal70@gmail.com

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Archetypes, As Above So Below, Astrology, Astronomy, Book of Job, Conscious Evolution, Consciousness, Cosmic Consciousness, Cosmic Energy, Cosmic events, Creation, Dr. Palombo's blog, Eden, Golden Age, Man and nature, Milky Way Galaxy, New Earth, Planet Earth, Planetary Alignments, Solar System, The Science of Mazzaroth, Transformation, True Identity, Zodiac

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