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Angelic Stature

“Keep peace amidst the turmoil and your crown in the chaos.”

I received several responses to my previous post, which I always welcome and truly appreciate.  Don Hynes’s poem, from which the above quote is taken, found resonance in many.  With this post, I wish to visit my previous post where I intentionally omitted two phrases from the passage I borrowed from Martin Exeter’s service, which I did simply in an effort to be discrete so as not to place word barriers in anyone’s way that may bar them from reading on and hearing what I had to say.

The phrases I omitted are “the blatherings of Satan” and the phrase referring to angels “presenting themselves before the Lord and refusing to be distracted by Satan.”  My rationale is that words, like “Lord” and “Satan,” carry familiar baggage accumulated over the years from repeated usage with limited understanding . . . which also makes them useful in connecting with an audience.  The Master Jesus referenced the “laws and the prophets” and spoke in parables to connect with the people of his day.  With his disciples, whom he came to call “friends,” he spoke more directly as they had become seasoned enough for straight talk without the necessity for parables.   

Since the time these words of Lord Exeter were spoken some forty-three years ago, human consciousness has begun to awaken to the awareness of the oneness of heaven and earth in a multidimensional world of Reality. Those of us who have awakened to the truth know that neither God nor Satan are separate from human beings.  God is not “up there in heaven,” and Satan is not “down there in hell” somewhere, or lurking around whispering evil thoughts into our ears.  God is “so close as to not even be near,” as one spiritual author wrote, and Satan is none other than our own human mind when it is self-active and running its own thoughts rather than being the still lens it was created to be focusing the truth of love for our expression in living.  It can play the role of Satan with its blathering, or it can play the role of Lucifer, the Light-bearer.  My mind is at my command, and I decide the role it will play: “Be still and know that I Am your lord, Lucifer, and the Lord of lords is my Lord, to whom alone I am answerable.” Within the divine order and cosmology, there exists a network of focused points of light, some greater than others, nevertheless all contained within the wholeness of the One Supreme Being and Creator of the Universe. Thus the phrases “Lord of lords” and “King of kings.”

Perhaps I could take the liberty of paraphrasing so as to bring it all closer to home. For example: “I present my outer self before my inner Self and tell my blathering mind to be quiet and focus on what I have to say and do!”  That could be seen as the first step toward the resolution of noisome dissonance in my consciousness: stop the blathering of the mind and be quiet. The next step might best be understood in the context of this phrase: “I present myself in silence before the LORD of lords, having put my blathering mind behind me.” Just saying this effects an inner alignment of my human capacities—and attunement with the WORD, another verbal symbol for the LORD.  Yet, even this does not entirely remove the connotation of separateness. 

Finite words, symbols that they are, fall short in the effort to articulate infinite reality. It may be that we have come to that moment in time where silence alone is all that is necessary to resolve the dissonance in our collective consciousness and in the world. I recall a phrase from the Scriptures that says something about silence: “The Lord is in his holy temple. Let all the earth keep silence before Him.” (Habakkuk 20:20) There are times while watching the news that I know the meaning of this passage and I simply reach for the remote control and turn off the television, and the blathering of the media.     

I would now like to present an excerpt from an evocative service given by Lord Martin Exeter (1909-1988) given back in 1979.  Lord Martin Cecil Exeter became the Seventh Marquees of Exeter with the passing of his brother in 1981, He first moved to the Cariboo in the 1930s to take care of his family’s large ranch at 100 Mile House, BC., where he played a central role in its development.  In this excerpt, Lord Exeter speaks candidly to the reality of angelic presence in the world of dissonance and specifically how we as angels present ourselves to people in our worlds.  In his address to this particular gathering, he refers to those present as “emissaries,” signifying those who represent a higher realm of Being to a lower; in this case the Creator to creation. He speaks specifically to the “stature” of the angels incarnate and the role the angels play in the resurrection and ascension—first of human consciousness and then of the earth—to a higher level of being.

Whether or not human beings are aware, we are creator beings. As creator-beings—another term for angels—we incarnated on Earth at the bequest of our Creator.  In effect, we volunteered to come here and represent the Creator to His creation and creation to the Creator.  Included in our domain of representation are the people on earth—each of us individually having those in our immediate worlds for whom we are responsible in our representation.  Martin offers a comparative perspective with regard to the size of the earth, which may seem large to us, whereas in comparison to our universe, our planetary domicile and domain are very small.  On the other hand, the One whom we represent is large in comparison to the angel, and the countless host of angels that are in God are each one as a grain of sand in comparison to God. So we represent something very great and large to a rather small and seemingly insignificant world, and something comparatively small to an Almighty God.  If we think of this in terms of stature, our angelic stature is large relative to humans, while being quite small relative to God.

Martin speaks forthrightly to incarnate angels everywhere who are emerging in an apocalypse of angelic light speaking truth to power and handling situations in the world with assurance and integrity:

As angels, we do not wish to behave in a brash manner. At the same time we should never deny our stature in our dealings and relationships with the people. It seems that very often emissaries have felt at a disadvantage somehow when working with people in the world. What is meant when it is indicated that one should be spiritual? In the human view this means innocuous, unimportant, unnecessary. The attitude of human nature is that it can get along very well without anything spiritual, except possibly as some sort of an adjunct to human nature. If spiritual things can be used to advantage in what human nature wants to do, well let’s include spiritual things. But it is all self‑centered, isn’t it? As angels, we are certainly not at any disadvantage with respect to people. Our stature is vast relative to the stature of any particular human nature. And while this should not make us conceited—this is angelic nature—we certainly would not deny our authority or our ability to handle what needs to be handled as angels.

The Master never denied His own reality. Occasionally that seemed to get Him into hot water, but He was able to handle the hot water quite easily—no problem. As there is the greater emergence into expression of the angelic nature, we find ourselves at a considerable advantage in the world and in our dealings with people. We really know what it is that is going on, whereas human beings in the world have very little idea as to what is going on. They see things in a very restricted way. There is a very limited outlook and a great deal of uncertainty. Of course human nature puts on a good front occasionally, but let us not be fooled by that. As incarnate angels we are far more capable of handling what needs to be handled than anyone else is, no matter how much of an expert they may be. I’m not speaking particularly of some sort of technical expertise in which we might not be well‑versed. I am thinking of this more in terms of the handling of human nature, the handling of people. In all aspects of human nature function where people are concerned, we need to recognize that we ourselves have a far larger vision, a far greater understanding, than human nature people could possibly have. So we don’t downgrade ourselves. Let’s not put the day off, so that we have to be presented with some particular situation before we will admit that we really do know. Why not admit that we really do know right now?

The pressure of our representation of God to the people—which is what it is—is not particularly in question at the moment, at least not in a specific way in the external sense; but the opportunities will arise certainly in the days to come, where all of you will be handling people and situations in a manner that reveals your capacity to represent God. God isn’t silly and God isn’t stupid. God understands what the situation is. If we represent Him, that is true of us. We don’t need to bog ourselves down in some vast cosmic view and say, “Well I don’t understand that.” That’s not the point. Why would it be necessary to understand that? The only thing that is necessary is to understand the field of our own responsibility which, much of the time, is seemingly quite small. But occasionally we find ourselves projected into a situation where there are other people who are presumably supposed to be experts, but we find out that they are not, that we know a lot more than they do. They have all the book-learning which we may not have, but we have the understanding—and it’s not “Let it be by the hand of another,” but “Let it be by the Word of God.” And we are on hand to speak the Word of God.

Human beings have peculiar concepts about the Word of God—a sort of rolling thunder expression. But I don’t think you have much acquaintance with the Word of God in that clothing; that only happens in movies, doesn’t it, where a disembodied, echoing voice comes on the scene. That isn’t really the way it works. That’s fanciful imagination. Man was created with the voice mechanism so that the Word of God could be spoken on earth. And if the voice mechanism of man is not available to be used, the Word of God is not spoken on earth. But we are offering this mechanism for use, and so the Word of God can be spoken on earth because we are here and because we are handling these situations. And we don’t have any concept that what we say must sound as though it was God speaking, because that would be pandering to human nature, wouldn’t it? And it wouldn’t go down very well with human nature either.

All that is necessary is to speak the words that are necessary and that are fitting in the situation as it arises, having an awareness that we are the ones to handle it. This doesn’t mean either that we go barging in and pushing everybody else aside and say, “Well now I’m going to handle this!” We have no evidence that the Master ever did any such thing. He was quite discreet. However, when He found Himself in a situation, He did not deny His own reality. And He found Himself in a situation very often where the ball was tossed to Him. And we will find ourselves in such situations, partly because people want to test out, but partly also because there is an increasing awareness on the part of many that here is someone who could have the answer. So if the ball is tossed to us we handle it in whatever way may be fitting. We may hold onto the ball and provide what is necessary in a direct way. On the other hand it may be fitting sometimes to toss the ball back. The Master was very expert at this, so that those who were trying to put Him on the spot found themselves put on the spot.

What He said on such occasions has been clothed in a certain type of language, in the King James version of the Bible, which commonly we would not speak nowadays. That has tended to give a sort of aura which is deemed to characterize the words of God, as though we had to speak in Biblical language. No, we speak in the tongue that is now understood. We speak in tongues in this sense, so that those to whom we speak can understand us and can have the opportunity of receiving what it is we offer, without our engendering wrong reactions by what we say or how we say it. We learn to be very diplomatic on many occasions; we also learn to be very forthright on some occasions—whatever is fitting. And as we learn to offer what is spiritually fitting we are speaking the Word of God. This is the way by which what needs to be done on earth in our fields of responsibility may be done. We find that our stature is far greater than human nature stature.

Let us not ever try to inflate ourselves in human nature, because somebody is going to prick the balloon and then there is a sense of being shattered. On that basis one is always on the defensive. We are not on the defensive. We are just offering into every situation what is needed there. But our stature relative to human nature is great. We need to have a consciousness of this as our angelic nature emerges, begins to come forth. We are small before God, but we are large before people. I would stress the fact that being large before people doesn’t mean that we stand up and beat our chests. It just means that we reveal that we are capable. We are capable of doing whatever it is that needs to be done. We don’t thrust ourselves forward, but when we find the ball is in our hands we carry it, we do with it whatever is necessary. But there needs to be this sense of stature relative to human nature, so that you are never intimidated by human nature. You represent God to the people—and you couldn’t do this without being large. So there comes a consciousness of stature. It is enhanced by reason of the fact that one does find out, in various situations, that it really is true, that one has the stature. And, for some at least, there may be a little amazement to find out that one was so much more capable than everybody else in the human nature field. This is not to say that we may not find that there are those in the human nature field still who at the same time have some sensing of the reality of angelic stature. These people you will find work with you. Sometimes it will seem that the most unlikely people are the ones who work with you. The ones you have fingered as being the ones are not the ones at all. You let it prove itself out while retaining your own integrity and your own stature, your own sense of angelic nature.

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

It has been said that we do not live inside our bodies but that our bodies live inside of us, at the center of our rather large energetic field, similar to the earth at the center of its gigantic magnetic field.  Our spirit is much larger than our form.  I welcome your thoughts as you wish to share them. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Getting Back To Paradise, part 1: Purification First

“It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”  Black Elk

In the quiet stillness of these times, I will continue sharing my current stream of thought around the theme of “Paradise Remembered.” In this post I revisit Richard Heinberg’s MEMORIES and VISIONS of PARADISE to start bringing this series to a positive finale, starting with this promising passage: 

A new Paradise awaits, but humanity must first undergo a cathar­tic cleansing. Few prophets have looked beyond the day of Purification to describe the events of the restored Golden Age, for the world to come will be inconceivable in terms of the present one. With the return of Paradise, history — as a chronicle of wars and intrigue, of plots and villains — will be finished. Humanity and Nature, Heaven and Earth will once more be joined in peace and harmony as a new Creation-Time begins. 

PURIFICATION OF THE HEART

In the biblical story of the Fall, an angel with a flaming sword was placed at the entrance to Eden guarding the way to the Tree of Life, lest fallen Man partake of its fruit and live forever in his fallen state.  The angel represents the ONE I AM; the sword represents TRUTH; the fire represents the purifying SPIRIT OF LOVE. The story, of course, is a metaphor indicating that in order to return to Eden, we must pass through the fire of purification and prove that we can be true to the Truth of Love, true to our true Self.

The first order of business is the cleansing of the heart, especially of immune-crippling fear and shame. Buried deeply in the heart of humanity are fearful memories of a cataclysmic past in which the human race and all living things were nearly and literally wiped off the face of the earth, such as what occurred in the days of Noah with the Deluge.  We carry shame in our hearts for having brought this calamity, and all those that followed, upon our own heads by forgetting to live by the Law of One, and fear that calamity will happen again. It was said, however, that the Creator would not destroy the world again by water, and that this generation is “reserved unto fire.” What are some of the implications of this prophecy, and by what possible means would such a fiery cleansing take place?

THE CREATING PROCESS

In addressing these questions, I turn to a consideration of the Creative Process in which matter is drawn together for a season and then undone and recycled for future creative purposes.  Integration is an equal partner to dis-integration in this process—and their cycles run concurrently, only integration tends to be a bit more subtle, and dis-integration tends to gain a lot more attention.

As examples: devastating forest fires make news headlines, while new growth in their wake receives little if any media coverage.  Plagues, like the current pandemic, devastate our sense of security, along with the human population — although to little extent compared to the 1.4% current population growth rate — and the daily death toll makes leading story for the morning news. On the other end of the population spectrum, we’re less likely to see announcements of new births in our daily newspaper as we see obituaries. 

Ironically, while we all celebrate new births with congratulatory sentiment, we may harbor reservations about the wisdom of bringing a child into this turbulent and overpopulated world.  We are, after all, leaving our children a mess to clean up.  My concern for our grandchildren is that they will suffer painful hardship in the collapse of this un-civilized world—and I don’t think there’s any doubt remaining that this will come to pass, if not in our lifetime, in theirs.

On our walk a few days ago we met up with a young friend who, with his wife, have agreed not to have children and bring more human beings into this world. Such conscious thinking and wisdom are exemplary.

As a species, we do need to curb population growth, and the starting place is with individuals.  Family-planning is essential, with conception-and-birth control taking precedence over abortion.  For those who do not wish to bring more children into the world, adoption is a beautiful way to fulfill a couple’s desire to have children and a family. If we the people do not take this matter into our hands, the powers that be, that manipulate the masses for profit, will do it in ways that are ungodly and do irreversible damage to the genetics of our species. 

Dan Brown’s INFERNO may be fiction, but the reduction of the human population by means of a viral epidemic, or vaccinations, has been conceived in human consciousness, the matrix in which the patterns of human civilization are set, and out of which our world is born. That said, let us not energize that conception by focusing our mental judgments on it, nor on those “evil-doers out there,” lest the conceived possibility take on a life of its own and become our-worst-fears-realized.

The creating processes of integration and disintegration are unfolding continually.  The question I pose is this: “Is there a ‘critical mass’ in place on earth sufficient to move the Creating Process in a more dominantly integrative direction?”  I sense that we’re getting there, if we’re not there already.  

FOUR WORLD AGES COME AND GO

Historically, ages end with cataclysmic events. According to the Ancients, there have been four Ages in our history.  Richard Heinberg cites them:

World Ages

If the magical landscape fixes Paradise in space, its position in time is defined by its placement at the beginning of a series of world ages. We have already noted the Greek and Hindu conceptions of the ages or yugas of the world, respectively; there are also close parallels among other cultures. The Iranians, for example, knew four cosmic ages that, in a lost Mazdaean book, the Sudkar~nask, are referred to as the ages of gold, silver, steel, and “mixed with iron.” In the Iranian conception, as in the Greek and Hindu, each age is a step in the world’s deterioration, a process that is leading to a final apocalyptic cleansing.”

The Mayans counted their world ages as consecutive Suns­ — Water Sun, Earthquake Sun, Hurricane Sun, and Fire Sun — according to the nature of the catastrophe that closed the epoch. The Hopi also spoke of four worlds — Tokpela, Tokpa, Kuskurza, and Tuwaquchi — the first of which is described in paradisal terms.  Following their creation in the Tokpela world, the first people went their directions, were happy, and began to multiply. With the pristine wisdom granted them, they under­stood that the earth was a living entity like themselves. She was their mother; they were made from her flesh …. In their wisdom they also knew their father in two aspects. He was the Sun, the solar god of their universe …. Yet his was but the face through which looked Taiowa, their creator …. These universal entities were their real parents, their human parents being but the instruments through which their power was made manifest . . . . . 

THE END OF A WORLD AGE

We are the generation to see the end of the “mixed-with-iron” age and the beginning of the “Information Age”– the age of “Artificial Intelligence” or “AI.” That has such a foreboding sound to it.  Are we actually relegating our intelligence to the computer?  Sounds like a final step downward in the devolution of our species — from spiritual beings who had access to all knowledge — past, present and future — down to the level of these animal bodies with brains that have limited vision, and down further yet to the mineral kingdom where we hand over our “intelligence” to a computer silicon chip in which our vision and view of reality is determined by “data” rather than spiritual discernment.   

Returning to the question I posed earlier, by what possible means will this generation be cleansed by fire? Heinberg speaks to this question in the final chapters of his book. I will conclude with these excerpts in two or three posts.

To Get Back to the Garden

EDENIC CONSCIOUSNESS MAY BE RECOVERABLE by individuals in rare moments of spiritual insight. Perhaps nearly everyone glimpses Paradise at some instant during his or her lifetime. But is it also possible for all of us together to live in the Garden once again — to return and stay? This final chapter will offer two reasons for thinking that it is possible. We will see, moreover, how signs of strain and disintegration in the founda­tions of our present civilization, together with some intriguing developments at the growing tips of society, suggest that a new Golden Age may already be struggling to be born.

The Attainability of Paradise

The evidence of anthropology and archaeology may not prove (though it certainly does not deny) the former existence of a Golden Age — that is, of a unitary culture in which people were universally and continually telepathic, lived close to Nature, and possessed miraculous powers. But, as we saw in chapter 8, anthropological and archaeologi­cal discoveries have shown, almost beyond a doubt, that two of the most destructive aspects of civilization (the use and justification of violence as a means of social change, and the desire for dominance over other human beings and over Nature) were acquired only re­cently. The findings of archaeologists show that in the past human beings did live — and therefore in principle are capable of living — in peace and harmony both among themselves and with Nature.

Moreover, the evidence of psychology suggests not only that a subjective condition of oneness, peace, and innocence is attainable, but also that it is the natural and healthy mode of human consciousness. If the human body functions best in the absence of the ego-states of blame, fear, and resentment (as medical experiments show that it does), then the fact that we are living in an ego-based world, in which Paradise is the exceptional experience, must therefore be an unusual and temporary state of affairs.

If we were able to live in Paradise once, we ought to be able to do so again. And if the most natural and healthy way of life available to human beings is defined by the expression of the essential paradisal qualities of character and the subsequent experience of universal harmony, then what is natural should in principle also be attainable. In short, we may be designed to live in Paradise.

Why, then, do we routinely assume that Paradise is beyond our reach? Perhaps it is partly because we have an unrealistic concept of what that state is or should be. We tend to think of Paradise as a place or time in which all human desires are satisfied; since people’s desires tend to conflict, we therefore assume that Paradise could never actu­ally exist. But the Paradise of myth and vision is not a state in which conflicting personal desires are somehow all fulfilled. Rather, it is one in which all human desires and motives are completely subsumed within a larger creative purpose. If individual desires are satisfied in Paradise, this is only because it is the overwhelming desire of all individuals that the consummate accord of Nature and Cosmos be nourished and maintained.

The inhabitants of Paradise — whether in myths of the First Age or in near-death visions — are universally characterized by their expres­sion of specific values and qualities of character. And, as Aldous Huxley (among others) has shown, a comparative study of the relig­ions of the world reveals that these values and qualities — honesty, compassion, and love — are universal and innate. Whether it was a historical reality or not, Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.

Looked at in this way, Paradise may be seen as serving a specific function, as a design for living embedded in the circuitry of human consciousness. All biological organisms, including human beings, contain elements of design. We know, for example, that the pattern of the DNA molecules in our cells governs the basic design of our physical bodies. Perhaps we also contain within us a neurological or psychic program for the optimal design of social and spiritual relations between ourselves, the Cosmos, and Nature — a design of telepathic oneness and interspecies communion that represents the goal toward which our individual and collective experience would naturally tend to unfold.

Provided there are no significant interferences, the design inher­ent in the DNA molecules in our cells is expressed automatically and accurately in the formation of our physical bodies. Perhaps the same is potentially true of the neurological design of Paradise: provided its expression is not blocked, the pattern of oneness with the universal currents of life, as well as of miraculous abilities, should be automati­cally and accurately reflected in our ordinary experience.

At present, however, it is not. As we have seen, nearly all of the world’s spiritual traditions agree that the innate paradisal design is being thwarted in its expression by certain now-universal patterns of attitude, thought, and behavior.

Could it be that simple?  Could Paradise be, as Scott Peck imaged, A World Waiting To Be Born ?  Awaiting our expression of it?  Of its Spirit?  Is the “fire” unto which this generation is reserved the fire of Spirit in expression through us?  The spirit of love, of truth and of life?  Energetically, cosmic conditions are just right for the birth of a new world and a new human race, with our conscious participation as “spiritual midwives,” as we travel with the planet and solar system, at breakneck speed, into uncharted waters in space.  Our once clouded vision is clarifying and expanding to encompass the image of a Golden Age coming down from God out of a New Heaven manifesting a New Earth.  Let us welcome it with joy and celebration.

Rise up, my love, my fair one, and come away. For lo the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land. . . .  Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. (Song of Solomon

The Teacher taught that fear is cast out of the heart by “perfect love”— unconditional love consistently expressed in living.  Shame is cleansed by forgiveness. That’s one means of purifying the heart of humanity.  Another way is by the fire of nuclear fission.  But then there would be no flesh left with which to start over, as in the days of Noah and his family.  Let us opt for the fire of Love — and grant God his wish that none should perish but that all should come to enjoy life eternal in Paradise restored — for, as Black Elk encouraged, It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”

I will add this YouTube clip with Dr Bruce Lipton to this post as it alerts us all to an opportunity at hand to collectively create in our consciousness the vision of Paradise NOW and change our future. 

Until my next post,  

Be love. Be loved.

Anthony

tpal70@gmail.com

“Who Am I?”

“Man is unique not because he does science, and he is unique not because he does art, but because science and art equally are expressions of his marvelous plasticity of mind.” Jacob Bronowski

In the PBS concert presentation of Les Miserables earlier this past Summer, Jean Valjean seeks an answer to the ancient question: “Who am I?”– to which Marius, the young man whose life he had just saved, responds “You are Jean Valjean.” But that answer doesn’t seem to satisfy Jean Valjean’s deeper query, as he keeps repeating “Who am I?”– as though asking “Who is this man I’ve become? What fate has brought me to this end? What have I done in past lives? What karma have I brought with me to this life? Why am I here now? WHO AM I?”

These questions stir deep currents in my soul. I will speak candidly here. Whether or not these were Jean Valjean’s deeper queries, they are mine today.  Oh, I can give answers to them, answers that I’ve learned during my spiritual awakening, but they somehow do not satisfy the deeper query of the mind — and it is the mind that is asking.

know who I AM.  My mind, on the other hand, has its uncertainties, as though it has a separate identity and history from who I Am — even a collective one.  After all, my personal intellect will evaporate with my physical body’s last breath. However, the Body of Mankind is still around after all these thousands of years, and the collective Mind, which we all share, is still alive and active in this world, having acquired its own separate identity as the “human ego.” 

But why are these questions visiting my mind now in this day and time — and they do seem personal. Is it my Catholic upbringing that has made it so easily susceptible to guilt and blame when things fall apart? Whence is this guilt that lingers in my mind — and in my heart? Has my mind poisoned my heart with guilt and blame?  Why the feelings of guilt over ancient failures and catastrophes, as though I was there and responsible for them? Was I there?!  Is this voice in my head the voice of the collective Mind awakening from its coma wondering what’s been going on all these eons of time while it slumbered in amnesia, and now asking “WHO AM I?” 

Lucifer — Light Bearer — Morning Star

The archaic word “Lucifer” has been with me for several decades, much like an archetypal presence, ever since I heard my spiritual mentor speak of the return of this “fallen angel” to its rightful place in Heaven as the “Light Bearer.” I have thought long and hard about this over the years, as something within me identifies with Lucifer.  My role in life seems to be associated somehow with Lucifer? Am I simply one of many incarnate angels whose role it is to be a Light Bearer in this world? 

Here is a passage from the Gospel of John that poses a question for me:

There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which lighteth every man that cometh into the world.”

Was the Evangelist John a Lucifer?

I’ll take this a step further and ask: Why is Lucifer also the name given to the Devil and Satan? And how can Satan, who is also called the “Prince of darkness” be a bearer of Light?  The prophet Isaiah had some words to say about Lucifer:

“How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!” For thou hast said in thine heart, “I will ascend into heaven. I will exalt my throne above the stars of God. I will sit also upon the mount of the congregation, in the sides of the north. I will ascend above the heights of the clouds. I will be like the Most High.”   

Yet, thou shalt be brought down to hell, to the sides of the pit.

They that see thee shall narrowly look upon thee, and consider thee, saying: “Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?” (Isaiah 14:12-17)

This sounds more like a celestial event involving comets and planets than a biblical one involving angels and men — given the cataclysmic upheavals in our planet’s ancient history where, in one episode, the planet Venus, for instance, was given the name “Baal Zevuv” (which later became Beelzebub), and “Lucifer,” the “Morning Star,” due to her brightness in the early morning sky before she was “cut down to the ground” to become a comet for several terrifying decades until she was restored to the status of planet.

This all makes it obvious that one cannot take biblical accounts literally, as men in those days didn’t know what to make of the cataclysmic events occurring in the heavens and on the earth. So they made up stories to pass on to their offspring . . . and to record in the history books, which the Bible is, “The Story of Man.” 

The word Lucifer was not always associated with the Devil and Satan.  In one of the Gnostic Gospels, for example, Jesus calls Mary Magdalene “Mary Lucifer” because of her brightness of spirit, her mental acuity,  and her passionate love for him.  He was the Light of the world and she his “Beloved Companion” in their shared mission, his Light-bearer, the “Apostle of apostles.” She knew and understood him while the other disciples only believed in Him — except for John the Beloved, who also knew and loved him. They both shared a conscious awareness of his mission and purpose, his divinity, as well as their own.

Who and what is Lucifer?

Here’s my take: Lucifer in Heaven was a bearer of the Light of Truth, and after his fall from grace, from Heaven, he became the Devil and Satan, the “Prince of darkness” and “the Prince of this world.” If this is so, Satan is no longer in Heaven but on Earth; no longer an invisible but a rather visible entity on the material plane of this world, which we should be able to see. I believe we do — and not in the television series.

Where is this Satan, then? Is he embodied by Donald Trump, perhaps? Some may think so. Maybe by the Koch brothers and the Cabal that rule the world economy from Wall Street and the World Bank? Is he in Russia as Vladimir Putin, or more likely in the murderous dictator of Syria, Bashar Hafez al-Assad — who, by the way, was born in Damascus on September 11, 1965. Did Assad bring down the World Trade Center to celebrate his 36th birthday? The number 36 can be interpolated as three sixes — 666, the “number of the beast, which is also the number of a man.” The number 666 is also the address of the Jared Kushner Tower on Fifth Avenue, which was recently bailed out by Qatar in Saudi Arabia, where Crown Prince Mohammed bin Salman lives in decadence. Perhaps he is the “Prince of this world.” Maybe the Devil is all of the above. So many “evil men” at which to point the finger.

Here’s something significant:  The Hebrew for the blamer is shatan, or obstacle; the Greek for divider is diabolos. Hmm….  

I don’t believe the Devil is anyone or anywhere “out there.” I believe that we humans are devils when we cast blame and pass judgement on one another, and are hateful and cruel toward ourselves and one another.

(I just learned today that human trafficking is the number one illegal money maker, a near forty-billion-dollar-a-year business globally — with illegal drug sales second and gun sales third.)

In my early years, while studying for the Catholic priesthood, my father used to advise me not to try and save the Devil, as he was lost forever. As I awakened spiritually, I began to understand more about who the Devil is, and I found myself doing exactly the contrary. This has been a central part of my life’s mission and purpose: saving Lucifer from perdition by inviting my own mind, drawn by its love for the beauty of Truth, to ascend to its appointed place in Heaven as the Light Bearer it was designed to be. This is my whole purpose for writing: to shine Light on the path of our sojourn through this “valley of the shadow of death.” 

I see light shining in this valley as more and more angels incarnate, emissaries of Light, are using their minds to shine the Light of Truth into the consciousness of mankind, enlightening us about our true state and that of our world — but also about our humanity and our true identity:  Be Your Humanity: Know Your Divinity

Life in this chaotic world is beginning to be brightened a bit because Lucifer is being restored to its heavenly role as Light Bearer . . . shining Light as well on our self-active past: 

The Ascent of Man such celebrated “great minds” as Dr. Jacob Bronowski, and Sir David Attenborough on Overpopulation, speak of is more about the awakening of the mind to its reckless past and to the stark realities of existence on a rather small planet that has limited accommodations for its voracious appetite for more of everything, including people. It is precisely man’s “marvelous plasticity of mind,” along with his wild and evil imagination, that are responsible for the dire straits in which we find ourselves today. 

I believe the so-called “Devil” is simply the self-active mind of man, and that Lucifer is the Truth-active Mind of Man, neither of which has a separate identity from who I AM.  For it is with our minds that we shine the Light of Truth in this darkened world full of hate and lies.  The mind is a wonderful capacity when used as a lens to refocus the Light of Truth from within and not as a reservoir of “knowledge” that, given its rather thin substance, can easily become overwhelmed and fragile with too much information and so-called “knowledge.” And its rightful place is not up front leading the way with its bright ideas and empty promises, but behind us, with our Spirit, the Light of Love that we are, leading forth in our lives.  This is the truth of our humanity and our identity, a truth we must come to love and cherish in our hearts.   

I’ll leave you to ponder these words of Lloyd A. Meeker (Uranda):

The Truth, through the mind, through the working of intelligence, provides the design, the factors of form in concept or belief; and Love, through the heart, animates that which is accepted by the mind. And the physical body receives that which is so established, for the body as such has no choice but to receive that which is imposed upon it. . . .

Human beings accept certain things in the sense of intellectual beliefs, but that which is animated in the actual expression of their lives takes form on the basis of resentment ideas, fear ideas, rebellion ideas, or hate ideas. The real feeling manifests in the range of something which carries a critical, condemnatory or destructive attitude, and that which is of the Divine Design, even though it be seen, is not animated in the individual life because there is no particular feeling in regard to it. . . .  

Illumination comes when the mind accepts the Truth idea, and the Dominion idea, in a manner which allows the heart to animate the Dominion, Kingdom idea. Any constructive idea which becomes animated through the heart brings some degree of Illumination—vividness of comprehension and appreciation; for Illumination is simply comprehension coupled with due appreciation. By reason of appreciation there is the acceptance of value.  (Uranda)

I  will continue with the series on the spiritual significance of the Thyroid gland in my next post.  Until then,

Be love. Be loved.

Anthony

The Thyroid’s Role in the Spoken Word

“The Christ Love that shines through thee is like unto the brightness of the sun, and all things in thy body-self which are not rooted in thy nature and watered with thy Truth shall quickly be disintegrated by the brightness of thy Presence, for thou art the I AM of thy body-self.” —Uranda

Continuing in the series “The Spiritual Significance of the Thyroid Gland,” this excerpt from SACRED ANATOMY speaks to the role this sacred energy center plays in our vocal expression. This is the control and regulating center for the Spirit of Life. Here heart and mind meet to provide animation for the realization and manifestation of ideas conceived in the mind by the Spirit of Truth working through the Pituitary gland and in partnership with the Spirit of Love radiantly focused in the Pineal. Illumination is the radiant gift of the Spirit of Life

The Creative Word Organizes  

John of Revelation writes about this One’s voice as though it were the voice of a collective rather than that of an individual: “And his voice as the sound of many waters”—conveying the creative word into the field of creation.  Words that uplift are like water flowing forth from a fountain and down a river bringing fresh water to the earth and all living things.  That river is the River of Life, and the creative word gives life to our bodies and to our worlds, just as the destructive word destroys life in our bodies creating nothing but voids in them and in our worlds.

The voice box, situated by design between these two lobes of the thyroid, sets the tone that carries the Word articulated and released into our creative field.  The words that come out of our mouths create to the extent they are spoken with feeling and are thus charged with spirit, whatever spirit is moving in the heart.  If they are spoken without feeling and without spirit, they are then of little consequence as far as creation is concerned.  Whatever the nature of the spirit with which they are charged, so will be the nature of the creation.  Just as love and truth bring forth life in the body, so does love for the truth bring forth words that increase life in our worlds.  By the same token, words charged with ill spirits bring forth illness and discord.

Words of life flow out from a person who loves the truth and has a passion for the real and the genuine in living.   Such words flow like many waters clarifying issues and dissolving patterns of resistance in us when we hear them.  Such words create life whereunto they are sent.

There are many such people on Earth today and when I hear them speak, or read their writings, it’s like cool, clear water being poured out over hot and confusing issues in the forefront of human consciousness today,  clarifying understanding in such a refreshing way.  My heart pours out currents of love and appreciation toward them, as well as verbal and written response when appropriate that lets them know they are heard, cherished and protected in my heart.  They are about the business of creating a new world.  Their words find their mark in the hearts of people where response gives rise to deep resonance.  In turn, deep resonance sets up changes in the molecular patterns of physical substance.  New configurations based on tones that are harmonious and resonant with life appear in flesh.  Thus are our bodies and our worlds transformed and created new by the Spirit of Life conveyed by the spoken word.

This speaking of the creative word and response to it generates the connecting substance that joins us all together in true community, as it provides the returning cycle that is essential to the effectiveness of the radiation of love into the world through the spoken and written word.  It also establishes, to the extent that we follow our heart’s response, the patterns of spiritual governance through harmonic focalization.  Based solely on the principle of resonance, we are irresistibly drawn to those who focus specific qualities of Spirit with which we naturally resonate.  We draw others to ourselves in the exact same manner.  This is the essence of the saying, “Not by might or by power, but by my spirit, saith the Lord of hosts.”  In this government no man lords it over another but only the Spirit of God is Lord over all in heaven and on earth.  Spirit, not form, provides the focalization.  Government by Spirit is organic and works through organisms.  Government by form is synthetic and works through organizations.

The Spirit of Life charges our words that they may carry the Tone which creates all things new.   From here the current of the Word goes forth from out of the mouth of God on Earth, which we each and altogether are, to accomplish that whereunto it is sent.  John wrote: . . . and out of his mouth went a sharp two-edged sword.”  In lesson forty-four of “Steps to Mastership,” Uranda, with all the assurance of his own mastery, writes: 

Out of thy mouth now goes the sharp “two edged sword” of Truth, even as it goes forth from the mouth of our great Master, dividing asunder the “bone” of unresponsiveness, that it may be separated from the “marrow” of Life.  Thus it is that the Truth which thou art now sending forth into thy body-self is causing thy body-self to be free from all the limitations of the flesh, even as thou art now free to express fully the glorious liberties of the Children of God.  As soon as thy body-self is convinced that it is only through thy Truth that it can be FREE, it will respond to thee and enter into thy Life through the transforming power of the Christ Love that is in thee.

The Christ Love that shines through thee is like unto the brightness of the sun, and all things in thy body-self which are not rooted in thy nature and watered with thy Truth shall quickly be disintegrated by the brightness of thy Presence, for thou art the I AM of thy body-self.

The first impression of this image might be one of the sword representing cutting words of rebuke, which words of truth do indeed provide.  That rebuke is given only by the angel to his or her own human capacities.   It is not to be used to set others straight or to rebuke them.

Another meaning, perhaps more subtle,  is contained in the design of the two-edged sword, which cuts both ways if the one who is applying words of truth and rebuke is not himself being true to his own words, “walking his talk” as it is put.  If one takes a two-edged sword, for example, by the blade in order to cut something into pieces, he is likely to cut his own hand as well.  But if he takes the sword by the handle and gently but consistently applies pressure while he moves the blade back and forth, he can easily and safely cut through the bonds that hold one captive, literally or figuratively, without cutting either himself or the one or thing being freed. With words backed by the authority of experience, one can easily cut through entangling issues to the kernel of truth behind them and find healing and freeing resolutions based in love.

One who is living the words he speaks is careful not to impose, for one thing, and is gentle but sure in the way he speaks and words things. He seeks to clarify issues rather than confuse them with words lacking the knowledge of experience.  His words shine light on the path rather than into the eyes of those who would walk the path with him.  Words of truth offer freedom from confusing and binding concepts and beliefs.  It is not our beliefs about the truth but our experience of truth that makes us free— initially from our beliefs about it.  Words are creative vessels and therefore sacred. Words can also be used to divide and destroy and are thereby defiled and thwarted from their original meaning and purpose, often rendered useless unless they can be cleaned up and reclaimed for sacred purpose.

I will complete this series on the spiritual significance of the thyroid in my next post in two weeks after we return from a visit with family in Ashland, Oregon. Until then, 

Be love. Be loved

Anthony

 

The Pituitary’s Role in Building Community

 “To love another person is to see the face of God”

This past Labor Day weekend, Bonnie and I watched PBS’s presentation of Les Miserables in concert format and enjoyed every minute of this powerful musical. Jean Valjean’s (Alfie Boe) last words before dying still resonate in my heart: “To love another person is to see the face of God.” Wow! My eyes teared up as he sang this line, as they did throughout the story.  I was moved by the music and the songs, especially when Fontaine (Lea Salonga) poured her heart out in “I Dreamed a Dream,” and Alfie Boe, with his rich baritone voice, sang “Bring Him Home.” But then, I’m a softy and tear up easily when sweet and caring words are spoken and acts of extraordinary generosity are portrayed in movies. Some scenes simply touch a tender spot in my heart of longing for life in our world to be as beautiful and full of simple acts of kindness and appreciation as portrayed in movies such as this. 

I am blessed to have someone close to love and to share life with. It’s a privilege I do not take for granted—although it is granted. Bonnie and I both acknowledge that we are truly a gift from Life to one another, a gift for whom I am deeply thankful, especially as we age together in a high-tech world that seems to be leaving us behind, and dear friends and family members are departing.

We have been gifted by Life in the many friends we’ve come to know over the years. I marvel at times at how we are naturally, though magically, drawn together by Spirit, occasioned by common interests and sheer resonance at times, and remain connected in spirit, though miles and oceans apart. We are clearly part of a global spiritual community that abides and serves the One in the larger Body of Man at a level clearly above the physical, yet includes the physical.

We are drawn together by Love, just as surely as the cells of our bodies are drawn together by Love and arranged by perfect design to function together in a controlled and purposeful manner as a true community—thanks to our wonderful Pituitary gland and the Spirit of Truth focused here— and the Spirit of Love focused in the Pineal gland . . . and the Spirit of Life focused in and by the Thyroid gland (which I will write about shortly) . . . and all of the other glands of our endocrine system that provide their unique focus for Life in the body.  The word focus is the operative word here for the theme of this post, in which I am happy to share this except from my book SACRED ANATOMY. 

A Collective Body

   Whether we are aware of it or not, our function on Earth greatly impacts the balance of creation throughout the solar entity, just as the function of the Pituitary determines the balance of energy and chemistry in our bodies.  How we use this sacred seal is crucial to the outworking of creative cycles throughout the body, as well as our relationship with others in our worlds.  It is designed to honor and give focus for the Spirit of Truth.  We use this seal correctly when our passion is for the truth of love in our momentary living. 

   It is the prayer of many who have vision, and who offer themselves as spiritual mentors these days, that we all become conscious of our true identity as angelic beings and aware of our mission and heavenly purpose so that we might play our parts with genuine authority in our collective role of wise stewardship, exercising loving dominion over the balance of Creation on this planet.  A global awakening to this reality in the collective has occurred over the past few decades.  What is being called for today, I feel, is a certain meekness of mind, a willingness born of true humility to be teachable and to explore together what is required of us during these historic and crucial days of completion and new beginnings as we move into the new millennium.  When the mind is meek and teachable, still and open to explore new possibilities, the heart may feel free to open up and start trusting its perceptions and, more importantly, sharing its perspectives and understanding. It is with the heart’s discernment that we feel our way through the darkness in this world.  It is with her understanding and perspectives, based on spirit rather than structure, that we will forge a path to the “world waiting to be born” Scott Peck envisioned and wrote about. This is what true vision is.

    It has been said, “Where there is no vision, the people perish.” It also follows that where there is vision the people flourish. It is important, then, that those with vision, those who know and know that they know, by virtue of their own living the truth of love, come forward to shed light into the darkness of human misunderstanding and confusion.  This is happening on a grander scale now than ever before.  Everywhere I turn I see individuals living and speaking their truth with authority and assurance, even if not with pristine clarity as yet. There is much more to come in the way of purity of heart and clarity of understanding. There’s no need to put this process on hold, however, until the heart is fully purified.  As each one puts his and her piece of truth into the collective container of consciousness, the picture continues to clarify for all.  It is the shining of one’s light that the capacity for shining is transformed and clarified, as well as grows.     

   To use a biblical metaphor, one does not light a candle and place it under a bushel but in a place where it can be seen by men and where it will light up the entire room.  We all have a part to play and everyone’s part, without exception, is essential to the whole picture and to the inevitable outcome of the cycles of change presently underway on Earth.  No one will remain untouched or unchanged by these re-creative cycles that are bringing us all together as One Body for the One Spirit we all love and seek to serve more fully. 

   In our love for the One and for one another, the true design of spiritual governance through a pattern of harmonic focalization would naturally begin to be unveiled and fleshed out on a basis that is acceptable to all who keep their I single in the Spirit whose design it is.  That Spirit is not an elusive, inaccessible entity, but rather is closer than breath.  It differentiates itself through each one of us, as it does in the natural world around us, in focalized patterns.  Life is an organizing force that brings order and harmony out of chaos and confusion. The Universe attests to its creative genius.

   We each focus a unique aspect and frequency of Spirit. We are drawn toward—and we draw to ourselves—those with whom we naturally resonate in Spirit at the core of our hearts. This is what I mean by harmonic focalization. To use a musical metaphor, some of us sing melodies in the life of a community and others of us sing harmonies around them. Those of us who usually sing harmonies sometimes find ourselves singing melodies with others, who perhaps usually sing melodies, gravitating toward us to harmonize—or coordinate—their parts with us. This is the organism rather than the organization model.  It’s the way things work in the Universe to achieve anything genuine and organic. 

   Nothing could be achieved in the physiology of the human body but anarchy and pandemonium without the focus of the Spirit of Love in the Pineal Body and the nurturing coordination of the Spirit of the Womb in the Pituitary gland. So is it with the collective body of humanity. Where Spirit is focalized and its differentiations coordinated in a pattern of design and control, the collective body temple comes together as a unified expression of divine love to provide a Home for God on Earth.  This, I believe, is the healing the Body of God on Earth is in dire need of today, a process that appears to be underway. 

   I see a collective Body Temple rising in our midst today composed of  incarnate beings of light the world around, men and women who have remembered who they are and why they are here, who give their utmost care and attention to the sacred in everyday life.  All are invited to play a role in this temple, be it large or small.  The Earth itself is being recognized once again for the Sacred Temple it provides for the continual praise and worship of the Creator in this Solar Entity, this Cathedral of the living God.

   Speaking of individuals emerging who carry a current of love for truth in their writings, my friend and poet Diana Durham’s book The Return of King Arthur, which is written around the theme of the quest for the Holy Grail, a myth full of symbolism that points to the reality of human experience, past, present and future, may well be the single most important book at the dawn of the New Millennium, certainly among the top ten. The author names, like no other author I have read to date, where we have been and how we have been wounded, where we are now and where we are headed—and naming the wound is the first step toward healing.  Her chapter eleven, “The Chalice of Collective Sovereignty,” is a must-read for every awakened human being on the planet at this time of global transformation and transition out of the old and into the New Era. I simply cannot resist sharing just a few of the many morsels of her wisdom here in this consideration of the collective body, and as a fitting closing to our meditation on the roles the Pituitary Gland and Spirit of the Womb play in our body temples. –(from SACRED ANATOMY)

Due to their length, I will publish the excerpts from her book in my next post, concluding this series on the Spiritual Significance of the Pituitary Gland.

To my followers and readers

I seek to speak truth to a compromised state of human consciousness in my writings. To the extent my words are received by you my readers, they convey my spirit into the collective consciousness and my purpose for writing and blogging is thereby accomplished. For that I am deeply thankful to God for you and for all who follow and read my blogs.  Feel free to share my posts with friends as deemed fitting. 

Blessings,

Anthony 

Contact: tpal70@gmail.com

The Pituitary’s Partnership Role in the Creative Process

When you make the two into one. . .and thus make the male and the female the same, so that the male isn’t male and the female isn’t female. . .then you will enter the Kingdom. —(Jesus, The Gospel of Thomas)

We have created a world of competing opposites within a Unified Field of Universal Oneness. Little wonder our way of life isn’t working toward the good of all, including the planet. We have isolated ourselves from God and from one another with our religions, our social classes and our political camps. We treat the wilderness as a separate world to conquer and our natural habitat as a resource to be ravaged and raped to support our consumptive lifestyle.

Even in my writings, I separate things that are inseparable. For example, masculine and feminine, men and women, God and Man, Creator and creation. In the Unified Field of Universal Oneness, men and women are united in Man. Creator and creation are united in God. As Walter Russell went to extreme pains to demonstrate throughout his life and his exhaustive writings, there is only God. God is all there is in his “Creating Universe,” as his graphic here portrays. 

Contained in this graphic is the inhaling and exhaling of creative masculine/feminine energy, radiation/response, positive/negative, God/Creation.  As the song goes, “You can’t have one without the other.” Only there is no “other,” just the One.

Thus, today we have men being more feminine and women being more masculine. We know innately that we belong together. That we are One Man with equal masculine and feminine functions — as our Pituitary gland reminds us by its physical anatomy and functional physiology.  One lobe doesn’t lord it over the other. They work together as one gland toward the good of the whole body, each lobe playing its unique role and not trying to be like, or better than, the other. There is no competition between our body parts. Only cooperation and co-creation. 

I will continue now with this series on The Spiritual Significance of the Pituitary gland.

THE CREATIVE PROCESS

     Another name for God is the Creative Process, a process by which the things of God in the invisible realm of spirit are conceived, nurtured and given birth in the visible realm of form. That process moves through five stages: positive radiation of the creative power of love (the masculine), negative response and openness of the womb toward the flow of radiation (the feminine), attraction and movement toward the Source of the radiation (romance), inexorable union with Source (intimacy) and, finally, release of the positive, unified radiation of the creative power of love through the forms so drawn together (radiant release of the seed, both vibrational and genetic, for the next and ongoing creative cycle. 

   This process clearly plays itself out in our body temples in the interaction between the endocrine glands.  Love radiates continually through the Pineal. The radiation of Love engenders response in the Pituitary, which begins immediately to differentiate the positive current of Love and send it forth into the body by way of stimulating hormone precursors which initiate hormonal activities in the other five endocrine glands; first in the Thyroid which immediately transforms it into life for the body cells. The response of these hormonal crystals to the currents of love enlighten them as they absorb the currents and send forth their differentiated light emanations into the body tissues.

   Thus is a pattern of attraction established throughout the body cells as the atoms and molecules forming them, caught up in the ascending current of love response, are drawn into union with love and with one another. The result is a vibrant human being expressing a Unified Field of radiation toward which elements from the natural world in turn begin to give their response in support and renewal of the body temple. It is truly a magical and magnificent symphonic movement orchestrated by the Creative Process.

   This process also describes what is sometimes referred to as the “sex principle,” a principle which I believe underlies the deeply suppressed longing in human beings for the erotic in human sexuality: the passionate embrace of the Beloved in the ritual space of sacred sex. The branches, bowls, knobs and flowers, along with the other six candle holders, depicted here are coming out of the One standing in the midst with “his shaft,” his one golden candlestick, in the fourth plane of being.  It all came out of “him.”  It was all fashioned as one piece of hammered gold. . . .   

The Womb of All Life 

   Cyanogen-blue is the sixth color or the rainbow and, therefore, the wavelength of light that I have assigned to the Pituitary.  It correlates with the musical pitch E flat. Vitamin E with manganese and other trace minerals support this master gland nutritionally. The Spirit of Truth nourishes it vibrationally. 

   These are also the pitch and color tone of our planet Earth, as we noted earlier.  What the Pituitary provides for the temple of the physical body, which is composed largely of water, the Earth provides for the Cathedral of our solar system. Our Home among the stars is the womb of life for our solar system, which I prefer calling a “Solar Entity” because of its role embodying the Great Spirit Creator. Ours is a water planet and water is the universal symbol for truth, the mother of all life. It is in the womb where the Spirit of Truth works her wonders in developing the embryonic form in the warm, wet darkness of amniotic fluid, bringing forth her perfect design and firm control with great ease and wisdom. . . .  Passion for the truth of love and of life nurtures an innate sensing in us for what is fitting in each moment as we seek ways to fit and blend our unique individual part with the parts of others around us without pushing or imposing.

The Gift of Wisdom

   Wisdom, the gift of the Spirit of the Womb, has been aptly defined as “the sense of the fitness of things.” It causes us to pause before we speak and act, to consider how what we bring and express may impact those close to us and in the larger whole. Timing is of the essence as well. Wisdom engenders in us a deep sense of caring for what life brings to us in each moment for blessing, and a genuine sense of respect for what others are bringing and handling in themselves. It compels us, as well as enables us, to look and see the essences back of all things and to perceive them vibrationally even before they manifest so as not to be overwhelmed or taken by surprise.

   Herein lies the essences of the Master’s instruction, “But seek ye first the kingdom of God and his righteousness and all these things will be added unto you.” All things in the natural world, our bodies included, emerge from out of the Creative Process operative within what was referred to by the Master as the “Kingdom of Heaven,” which is within us and all around us. 

   This passage has been interpreted to mean that we should go about doing what is required in order to “go to heaven” when we die.  What I hear being said here is that as I look first to the Father within me for my needs, and then make right use of the things that come to me from God out of heaven, everything will be provided for me to live life in this sphere of creation.

   This is not based on some kind of reward system but rather on the fact that all things emerge from out of the heaven, where the Creative Process works to create the patterns of new forms to clothe the Spirit of Life in all of its colorful diversity.  As co-creators we each have a part to play in birthing and caring for these new forms. The Spirit of the Womb is the wise Mother of Life who knows how things fit together so as to create a whole body that glorifies God and manifests the wonders of his love.

    We use the masculine gender when we refer to God, even though the Creative Process is both masculine and feminine.  In the Aramaic language, for example, the tongue Jesus spoke with the common folk of his day, the word for kingdom (malkutak) is feminine and more accurately translates as “queendom” rather than “kingdom.” In the Lord’s Prayer, the phrase in the Aramaic, “tete malkutak” actually commands “Let thy queendom come now!” Let the Spirit of the Womb, the Mother of Creation, or Mother God, come and provide a womb and all the material and processes of gestation and growth needed for this new creation. Even the Aramaic for “Our Father,” at the beginning of this ancient prayer, “Abwun,” translates, at best, as “O Father and Mother of all life,” or “O Breathing Life,” as scholar Neil Douglas-Klotz translates it in his tape series, Original Prayer

    This dual partnership is clearly portrayed in the anatomy and physiology of the Pituitary Gland itself, as previously noted, where two lobes provide both masculine and feminine functions for the Creative Process to bring forth life in the body temple. 

    Farther out in the world body we see this co-creative mechanism in place, to some extent anyway, between men and women working together to bring forth life on this planet. The masculine and the feminine aspects of God are reflected in the body of Mankind.  Here is the means by which the “kingdom of heaven” is made manifest on earth, and the “will of God” is done by the Father within, through the collective body. How we behave toward one another in relation to our shared role as co-creators and toward the things that emerge from God out of heaven by means of the Creative Process, is important to all of life on Earth. And the word righteousness is the key ingredient here, right-use-ness of things. “Waste not, want not,” as my mother-in-law, rest her soul, used to say. 

    Herein, as I have already suggested, may well be found a deeper meaning in the text of Moses’ seventh commandment, which instructed us to “Honor thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.” Honor our Father who is Love and our Mother who is Truth, the means by which Life makes flesh and is born on Earth. We would do well to honor the womb of life instead of raping the Earth and exploiting the feminine aspect of our being. We do fit together as complements in a body of diversity. We discover this only as we love one another and embrace our differences.  Spiritual governance reveals itself naturally in a community that is founded upon a culture of love. — (from SACRED ANATOMY)

I will wind this series up with my next post.  Until then,

Be love and be loved,

Anthony 

Email: tpal70@gmail.com

 

 

The Spiritual Significance of the Pituitary Gland

“If you continue in my word, you shall know the truth, and the truth shall make you free.” (Jesus)

I love it when someone says or writes something that moves me to re-think my beliefs — my belief about “the Truth” for instance, and how it makes us free. The word “truth” has acquired a rather dogmatic connotation.  I have adopted a more philosophical meaning that’s free of parochial baggage:

Truth is simply design and control.

Truth is what makes things and events what they are — shapes them and gives them purposeful function and freedom of movement. For example, the truth of a hand is its shape and flexibility, its main purpose being to hold things. “Hands are the servants of the body,” someone once said. If it were to lose its characteristics, we could say the hand has lost its truth — along with its freedom of movement. 

In the case of events, the truth is what’s behind the facts that shapes them and gives them their meaning and purpose.  Someone recently said that in order to find the truth you have to know the facts. Facts may lead to the truth, but facts are not truth. Facts are the surface play of events behind which lies their truth. Altering the facts with “fake news” does not change the truth. As the saying goes, the truth will out — and free us from deception. 

All things have their truth, and when their truth is compromised, things break down and fail to function. If one uses one’s hand as a hammer, for example, it will get damaged and eventually break down. Thankfully, we have pain to stop such abuse. When one goes to the doctor with a broken hand, the doctor will put it in a cast to stabilize it so that it can heal. Healing occurs as the truth of the hand returns to it — from within — freeing it from its limitations.

The truth of a human being is not the collection of concepts and beliefs acquired by the mind. The truth of a human being is the Spirit that informs our flesh, gives it design, control and freedom of movement; that enlightens our minds so we can see clearly what is true and what is false, freeing us from the limitations of preconceived concepts and beliefs. That spirit has been called “The Spirit of Truth.”  

This brings me to this new series of considerations on the spiritual significance of the Pituitary gland with excerpts from my book SACRED ANATOMY.  

THE PITUITARY GLAND & THE SPIRIT OF TRUTH

   Underneath the brain is a saddle-shaped depression in the sphenoid bone called the Sella Tursica.  The sphenoid is a large bone appearing in shape like a bat in flight forming the floor of the skull and connecting all the bones of the cranium together.  Here the Pituitary gland (hypophysis) rests protected in her bony saddle, much as a queen upon her throne exercising loving but firm dominion over her queendom. In size and shape similar to that of a green pea, the Pituitary’s domain is the entire endocrine system and the overall production of hormones throughout the body.  It accomplishes all of this with the coordinating assistance of the Hypothalamus. For this reason it has earned the distinguished title of the “Master Gland” or “Mother Gland.”

    The Pituitary encompasses both masculine and feminine functions. Comprised of two lobes, anterior and posterior, this gland is suspended by a stalk attached to the Hypothalamus at the base of the brain, from which it receives decision-making commands regarding its own hormonal secretions.  These commands are the positive creative emanations of the Spirit of Love. They are based in part on information about the surrounding circumstances received through the eyes by way of light, as well as through the other physical, mental and emotional senses. They bring the patterns of design and control for the manifestation of life in and through the body temple.

   Pituitary gland seated in the  Sella Tursica

    The anterior lobe of the Pituitary (adenohypophysis) secretes most of the Pituitary hormones which stimulate growth, egg and sperm development, milk secretion, as well as determining the hormonal secretions of the thyroid, adrenal and gonadal glands and affects the growth of long bones, muscles and internal organs, all functions of the achieving masculine. 

   The posterior lobe of the Pituitary (neurohypophysis) stores and releases hormones from the hypothalamus that control Pituitary function, uterine contraction and milk release and blood pressure.  It is concerned more with the mammary glands, stimulating the production of milk through the hormone prolactin, for example, and the kidneys by regulating the secretion of urine and body fluid levels in general, all functions of the nurturing feminine. 

   There are many functions in the body temple which this tiny but pivotal gland services. One of its most important ones is the production of growth hormones that regulate the cellular absorption of nutrients to control their development. Growth hormones also work with insulin in controlling blood sugar.  Another function influenced by the Pituitary gland is the metabolism, the building up and tearing down of tissues and the burning of food for energy. This is likely its most important of services to the body, one which it carries out in partnership with the thyroid and adrenal glands by stimulating them to release thyroxine and glucocorticoid hormones. In fact, most of the production of pituitary hormones is for the purpose of stimulating other hormonal glands. Such hormones are called precursors because they are literally forerunners to the hormones that are produced by their facilitation.  

   An interesting function of the Pituitary, relating to its motherly role, is the production of oxytocin, a hormone secreted by the pituitary glands of both mother and baby triggered by the pressure on the top of the infant’s head exerted by the hyper-extended surrounding tissues of the womb.  This somehow gives a signal to the child to initiate the series of contractions in the uterus that push it out at the time of birth.  At the same time it starts up the production of milk, the first food it will need after the umbilical cord is cut. One doesn’t commonly think of the baby initiating its own birthing process.  Nevertheless, here is a living example of the child of Love obeying the wise direction of its Mother, the Spirit of Truth working through the Pituitary gland, while exercising its freedom, based simply in how things work in the natural order and design, to set its own cycles in motion and therein assume full responsibility for all that follows this first step that initiates life in the conscious world. 

THE SEAT OF WISDOM    

   In partnership with the Pineal gland, the Pituitary gland provides a focus in the body temple for the nurturing Spirit of the Womb, another name for the Spirit of Truth. These names aptly describe the function of this gland in the growth and maturation processes in the body, much as a mother wisely oversees the care and nurturing of her offspring. Here is the seat of wisdom where the impeccable design and absolute control bring the firm dominion of spiritual and corporeal governance into the affairs of the temple and beyond.

   The essences of the Spirit of the Womb may begin to be perceived as we meditate more deeply upon the furnishings of the temple, represented in their metaphorical details in the story of the Ark of the Covenant.  In front of the ark an altar was placed and on the altar a golden candlestick.  This candlestick was unusual in that it held seven candles.  It was so fashioned that out from the one central candlestick branched six other candles so as to form a candelabrum which held seven candles. The description of this candelabrum is remarkably detailed in Exodus (25:31-40).   

    And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knobs, and his flowers, shall be of the same….Three bowls made like unto almonds, with a knob and a flower in one branch; and three bowls made like almonds in the other branch, with a knob and a flower: so in the six branches that come out of the candlestick.  

The Menorah

First of all, the candlestick is made of pure gold, symbolizing the spirit and golden substance of love out of which the seven endocrine glands, along with the entire body temple, are made.  It was a “beaten work” which means it was all made out of one solid piece of gold.  As portrayed in this picture of the Menorah, the shaft, branches, bowls, knobs and flowers of this candlestick symbolize the endocrine system with its masculine and feminine hormonal glands, many of them almond-like in shape. They are blended together in this candelabrum just as both the man and the woman have masculine and feminine energies working within them.   

     A profound sense of awe comes over me each time I read this passage, arousing in my innermost core a sense of the Divine Masculine and Divine Feminine together in rapturous embrace — Father God received into the womb of Mother God.   It is clearly apparent to me that present within our own body temples is the reality which this prophetic candelabrum symbolizes — the seven endocrine glands powered by the Spirit of Love focused in the Pineal and carefully coordinated by the Spirit of the Womb via the Pituitary, to make the Spirit of Life manifest in the body temple with all its majesty and glory in a continual ceremony of ascension. Here, indeed, is where divine Man was created and placed by the LORD God on the sixth day of creation.  Not the mortal man we know today but divine Man, a state of Immortal Being which we have long forgotten but are beginning to re-member, not only in theory but in actual experience.

     The first divine man . . . was created on the sixth day; that is, on the sixth plane of world being, where union takes place and the change from negative to positive is consummated. Divine man was to have dominion over all the earth, and everything on the earth.  (Uranda, The Triune Ray)

   Here is the positive radiation of love coming to focus in the masculine energy which gives its release potency and penetration. This description of “his shaft, his branches, his bowls, his knobs and his flowers” portrays the Divine Masculine in his positive, vertical presence in harmonious partnership with the Divine Feminine, drawing forth the creativity inherent in her responsive juiciness and elegant, nurturing reception and embrace of his seminal expressions of love at the sixth level of being where they were placed together in the Garden planted Eastward in Eden to dress and to keep it.  She never tires in her role of preparing a fertile womb for their gestation, protection and maturation.

The Spirit of the Womb contains the very essences of the Creative Process at the sixth plane of being, a principle that is solely concerned with bringing forth the seeds of love through the cycles of conception, gestation, growth and development, and eventual harvest and birth.  It is the role of Mother God, played so majestically and meticulously, looking after every last detail with as much care as she will show for the baby itself once it is born through her womb. It is the role of Father God empowering her and supporting her in every large and small way needed for their labor of love. Man, Masculine and Feminine, is the Mother of God.

   This was not just an ordinary candelabrum for holding candles to illumine an otherwise dark temple.  It was a ceremonial candle depicting the profoundly sacred and erotogenic anatomy of Man which is designed to facilitate creation, which itself was designed to facilitate the ceremony of ascension of substance before the throne of God in heaven as well as on earth. —-(Excerpted from SACRED ANATOMY)

To be continued….

Credits: Graphic art by David Stefaniak

A Time of Radical Transformation — Reshaping Hallowed Space

“Sacred tones our voices sound reshaping hallowed space. Let Love command. Let wonders form. Let heaven’s beauty shine. Let every living breath Sing praise for Light Divine.”

Cymatic Image of
    the note A

World News today is all about the noisy passing of the old world under the old heaven, where there’s really nothing new. At the same time, we’ve entered a transitional cycle of purification and transformation, not only of human consciousness but of the earth and the entire solar system. Nothing of human experience will ever be the same on planet Earth.

We have come to the end of a road forged by science, religion, and politics, and paved with the currency and lucrative profits of commercial enterprise. Take heart, however, for a New Day has dawned with the rising of the Maya’s “Fifth Sun!” The Tone of the Seventh Angel’s trumpet is sounding loud and clear, re-configuring the cymatic image in the template of the New Heaven for the New Earth. Together we forge a new road with our love for the truth of life — the truth of life that is oneness, something we all desire. United, we rise to a new level — a level of co-creation in partnership with one another and with the Natural World.

“And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea.” (Rev. 21:1)

This will be the final post in this series,”The Spiritual Significance of the Pineal Gland,” with excerpts from my book Sacred Anatomy

Anthropologist, shaman, historian and investigator, Carlos Barrios, of Spanish descent, was brought up alongside the indigenous Maya Mam tribe in Huehuetenango in the highlands of Guatemala.  In exploring the many different Mayan calendars and the stories they contain, he unveiled a number of inaccuracies in the interpretations anthropologists who visit the temple sites have made.  For example they imagined the implications that the world would end rather than go through a transformation, the more accurate interpretation by the Mayan elders, who alone know how to read the calendars. 

Carlos’ investigations — published in his Book of Destiny: Unveiling the Secrets of the Ancient Mayans and the Prophecy of 2012 — uncovered a legend which has its beginnings in a time prior to the arrival of Hernando Cortez and his fleet of Spanish galleons from the East at what is today called Vera Cruz, Mexico, on Easter Sunday in 1519. The ships with their billowing sails resembled butterflies skimming the ocean surface, and their arrival marked for the islanders the return of a very important ancestor, whose return was prophesied to be as one “coming like a butterfly.” This marked the beginning of a new era the Mayans had anticipated through their calendars, which they termed the “Nine Bolomitkus, or nine Hells of 52 years each.” 

As the nine cycles unfolded, land and freedom were taken from the native people.  Disease and disrespect dominated. What began with the arrival of Cortez lasted until August 16, 1987 – a date many people recall as Harmonic Convergence.  Millions of people took advantage of that date to make ceremony in sacred sites, praying for a smooth transition to a new era, the World of the Fifth Sun.

From that 1987 date until now, Mr. Barrios says, we have been in a time when the right arm of the materialistic world is disappearing, slowly but inexorably.  We are at the cusp of the era when peace begins, and people lie in harmony with Mother Earth.  We are no longer in the World of the Fourth Sun.  This is the time in-between, the time of transition.

As we pass through transition there is a colossal, global convergence of environmental destruction, social chaos, war, and ongoing Earth changes.  All this, Mr. Barrios says, was foreseen via the simple, spiral mathematics of the Mayan calendars.  “It will change,” Mr. Barrios observes.  “Everything will change.”    He said Mayan Daykeepers view the Dec. 21, 2012, date as a rebirth, the start of the World of the Fifth Sun.  It will be the start of a new era resulting from and signified by the solar meridian crossing the galactic equator, and the earth aligning itself with the center of the galaxy.

At sunrise on December 21, 2012, for the first time in 26,000 years the Sun rises to conjunct the intersection of the Milky Way and the plane of the ecliptic. This cosmic cross is considered to be an embodiment of the Sacred Tree, The Tree of Life, a tree remembered in all the world’s spiritual traditions.   Some observers say this alignment with the heart of the galaxy in 2012 will open a channel for cosmic energy to flow through the earth, cleansing it and all that dwells upon it, raising all to a higher level of vibration.

This process has already begun, Mr. Barrios suggested.  “Change is accelerating now, and it will continue to accelerate.”  If the people of the earth can get to this 2012 date in good shape, without having destroyed too much of the Earth. . . we will rise to a new, higher level.  But to get there we must transform enormously powerful forces that seek to block the way.

We are living in the most important era of the Mayan Calendars and prophecies.  All the prophecies of the world, all the traditions, are converging now.  There is no time for games.  The spiritual ideal of this era is action.  (From an article on the internet.)

This all relates to the transformation process underway in our body temples occasioned by vibrational shifts that are occurring in our immediate vicinity of the Milky Way Galaxy. The action needed is not physical or mental but spiritual or vibrational in nature.  “Not by power or by might, but by my spirit, saith the Lord of hosts.” It is as we express the Spirit of Love that we know love and experience transformation and renewal.   It is only as we start being peaceful ourselves that we bring peace to our world.

As these heavenly bodies change their proximity to one another and approach conjunction, the vibrational lines of force in the Earth change and intensify, including the vibratory intensities of these seven endocrine centers, which form the “Tree of Life” in our body temples.  When these change, all the cells of the body undergo change accordingly. 

SPONTANEOUS CREATION

This impacts the mind as well and the speed at which thoughts form and then materialize bringing us to a point where spontaneous creation is not only possible but a daily occurrence. The vibratory intensity of the emanations of spirit through the Pineal into the body temple increases, creating more powerful hormones than we knew were possible to our endocrine system.  With its hormones it is striking at the very foundations of this world founded on fear, hate and greed.  This little stone is one that is not cut out or produced by human hands.   It is a gift from God and is therefore sacred.  It is the “secret place of the Most High” which has been established for His covenant with Man.  The Pineal connects us with Heaven above and Earth beneath our feet.

This Seventh Level of Being is the highest level of attainment of union with the divine here on earth.  In The Triune Ray, Uranda describes it as the point of radiant action:

The highest, or seventh, plane was, and is, the Christ vibration, which means that it is that which is the purely active radiation of the Divine, or God, Beings who are creating the world. The sixth plane is the next lower vibration, where union takes place and the change from negative response to positive action is manifest.

These words of Uranda lead naturally into our next meditation, the Pituitary Gland.  (From Sacred Anatomy)

Amidst tragic news of recent mass shootings, I leave you with the compelling words of a hymn from Songs Of Praise And Thanksgiving, which I borrowed from the hymnal of Emissaries of Divine Light.

”Let Love Command. Let wonders form. Let Heaven’s beauty shine….”

Until my next post,

Let your light shine.

Anthony

Image credit: Photographic images from Cymatics: A Study of Wave Phenomena and Vibration, by Hans Jenny, © 2001 MARCOmedia Publishing, Eliot, ME, USA. www.cymaticsource.com. Used by permission.

And the “Rock” Comes Tumbling Down

 

It was inevitable. Founded, not on the solid rock of Truth, but on the quicksand of fabricated lies and deception, along with redactions of scriptures, the Church of Rome is teetering on the edge of utter collapse – its existential crisis being triggered by cumulative disclosures of the irreparable harm its clergy has inflicted upon innocent children over the decades. 

(Note: a redaction is done when a scribe or editor replaces what is written with what he/she understands it to say rather than what it actually says; to slant or frame its meaning or simply remove the text before publication or release.)

Suppression of women at the core

The suppression of women is at the core of this crisis. By denying and suppressing women – and thereby the Divine Feminine – which it has done since its inception – the Catholic Church has denied and shut out the Holy Spirit. For the Holy Spirit of God is the Divine Feminine, as we considered with excerpts from The Gospel of the Beloved Companion in my previous post

I wrote about this current “breaking news” and disclosure of the criminal activity on the part of Catholic clergy and the cover-up by the Catholic hierarchy, all the way up to the “Holy See” in the Vatican, back in the 1990’s when I was creating the first draft of my book Sacred Anatomy.  Under the chapter heading “Sacred Sex” and subheading “The Holy Grail” I wrote:

The suppression of the mysteries of feminine sexuality may well be at the root of the scandalous turbulence we are witnessing today in the Catholic Church relative to pedophile priests. Thwarting the natural design and purposes of life for human beings can only lead to distortions in behavior. The Divine Feminine cannot be left out of human experience without repercussions. She will find her way into human relationships at the most intimate levels without respect to gender, and those who attempt to deny Her will find themselves seeking union with Her in the shadows of deviant behavior with the same irresistible passion that drives them to seek union with the Divine, for She is divine.

Historically, the Feminine Principle was once the centerpiece of much controversy and, as we have noted, persecution–strangely enough focused in a hatred and fear of midwives who posed a threat to the status quo of civilized decency because of their knowledge and skills in minimizing the pain in childbirth, when painful childbirth was taught by the Church to be the punishment for original sin. During the early centuries of the Christian era, women’s sexuality was regarded with fear. Knowledge of the secrets of the Feminine was considered to be so fiercely powerful that it posed a unique threat to Christian thinking and to the authority of the Church itself. This gave rise to the atrocities perpetrated by the Church against the Cathars during the Albegensian Crusades in thirteenth century France when over a hundred thousand, mostly women, were massacred.

Quest for the “Holy Grail”- The Divine Feminine

Like in the Arthurian Legend of the quest for the Holy Grail, in my opinion it is their own Divine Feminine, suppressed by their imposed vow of celibacy, that these pedophile priests seek to reclaim and have union with, a quality so expressive in young boys and girls. I myself was cuddled and molested by a priest when I was an altar-boy. My impression even then was that this Dutchman needed to be married and have children to love and wrestle with on the floor – or shower with, as one priest, my spiritual advisor no less, had me do while in seminary. I was fourteen then, and sexually fondled my very first day in seminary by a church deacon, who was directly relocated after I reported the incident to the Rector.  Weird stuff I thought back then. Not so weird as I see it today. The feminine and masculine energies belong together and function naturally when allowed to be together as equal partners in co-creation. Finding these dual energies in ourselves as individuals and allowing them to emerge and balance one another is a worthy spiritual path to take toward true Self emergence. To ignore this essential aspect of our Humanity can only lead to an eruption and take over of the shadow side of our human nature.  

Dissolution the only solution  

There is one solution to the Catholic Church’s crisis that could avert its demise: dissolve the dishonest foundation upon which it was built — the patriarchal “rock” of Peter, the apostle who openly despised women.  This could easily be done by the Church recognizing Mary Magdalene as the Apostle of apostles and the Beloved Companion of Jesus and sanction the Gospel of Mary Magdalene and the Gospel of Thomas by including them in the Codex of Holy Scripture – then by eliminating the Acts of the Apostles and all of Paul’s letters and gospels, basically eradicate Paulism altogether, which is what Christianity is in reality. 

The next step would be to allow priests to marry and have a family, just as the Episcopal Church does, and allow women to become priests.  Canon Law would have to be abolished along with all the laws that the Church has held over the heads of the faithful, including its dogmas relating to “original sin,” not mentioned once by Jesus, not even in passing as he admonished us to humble ourselves and become like little children in order to enter the Kingdom of the Spirit. He didn’t say “Oh, by the way, they have to be baptized to wash away original sin so they don’t end up in Limbo.” No, all that came with the Council of Nicea along with the doctrines of mortal and venial sin, punishment in hell and reward in heaven, along with its “Apostles Creed.” That all has to be abolished – in my humble opinion and righteous judgement anyway. 

In essence, the Church of Rome must undo itself as a legitimate entity sanctioned by God and established by Jesus.  The Vatican must be dissolved and liquidated, its enormous wealth distributed among the poor and those innocent ones its clergy has violated.  Following the undoing of the Roman Church, Christianity and all of its denominations need to be purged of all its fabricated doctrines and fear-based theology then renewed by adopting the Gospel of Mary Magdalene and the Gospel of Thomas as providing the true accounting of the life of Yeshua/Jesus and his message of love and compassion to the world. 

The Church of Rome, not of Jesus 

Christianity was established as the religion of Rome by the Emperor Constantine and the Council of Nicea in the fourth century AD, which laid down the infalible laws by which all professing Christians were to be governed.  This in contrast to the one law that was given by Jesus to his apostles: the commandment to Love the Lord our God with all and each other as our self. In fact, Jesus instructed them to make no laws other than the one He had given them.

Tell others of what you have seen, but do not lay down any rules beyond what I appointed you; and do not give a law like the lawgiver, lest you be constrained by it. (The Gospel of the Beloved Companion).

Such a sensible guideline and simple instruction he gave to those simple men and women as they set out to tell the world about what they had heard and seen.

What really went down after the crucifixion and resurrection of Jesus

What happened after the crucifixion and resurrection of Jesus is alluded to in the Gospel of Mary Magdalene. This excerpt follows on the heels of my previous post wherein I share Mary Magdalene’s account of what Yeshua/Jesus showed her in a vision of a great tree whose roots he said are in the earth of her body and whose trunk extended upward through the “five regions of Humanity to the crown which is the Kingdom of the Spirit.” This tree had eight boughs and eight gates, upon which she ascended and through which she entered respectively, eventually finding herself at the crown where she beheld the Spirit in the form of “a woman of extraordinary beauty, clothed in garments of brilliant white,” who embraced her and freed her soul from the world.

Sounds like a description of the Tree of Life embodied by the Seven Endocrine Glands and the seven chakras – of which there are thought to be eight or more. You can read what happened after that in my previous post

This is how the disciples reacted to what Mary Magdalene had told them of her encounter with their Rabbi:

Many of the disciples did not understand what she had said, and grumbled against her amongst themselves. Andreas therefore answered and said to the brethren, “Say what you wish to say about what she has said. I at least do not believe that the Rabbi said this, for these teachings are certainly strange and complicated ideas.”

Shimon Kefa (Peter) answered and spoke concerning these same things. He questioned them about Yeshua and said, “Did he really speak privately with this woman and not openly to us? Are we to turn about and listen to her? Did he prefer her to us?”

Then the Migdalah [Mary Magdalene] wept and said to Shimon Kefa, “My brother Shimon Kifa, Think that I have thought this up myself in my heart, or that I am lying about Yeshua? Only from the truth again I tell you that what I have said is the truth.”

And Levi answered and said to Shimon Kifa, “Shimon Kifa, you have always been hot-tempered. Now I see you contending against this woman like the adversaries. But if the Rabbi made her worthy, who are we indeed to reject her? Surely as his companion, Yeshua knew her better than all others. That is why he loved her more than us.

Rather, let us be ashamed and do as she says. Let us put on perfect Humanity and acquire it as she has done, and separate as he commanded us and preach the testimony of the Son of Humanity, not laying down any other rule or other law beyond that which he gave us.”

Here’s the clincher:

And when they heard this, they were divided, and argued amongst themselves. And therefore they began to leave separately, and go forth to proclaim and to teach what they understood of the words of the Rabbi.

“…what they understood…” and not what Mary Magdalene told them what Jesus had said. In other words, they refused to listen to a woman, even the very companion of their Master, who alone witnessed his resurrection from the dead and spoke to him “privately.” That was just too much humility for their male egos to yield to and take on.  And that moment was the beginning of the end of Christianity before it ever became the religion of Rome. It was doomed to failure.  And we are witnesses to that failure today, God help us. 

I will close with these words of the author of The Gospel of the Beloved Companion, Jehanne De Quillan – yes, a woman, no less and fittingly so:

My question is this: when will orthodox Christianity grow up? Surely it is time to put aside these antiquated, man-made principles, and start to look for the real treasure that Yeshua left us two thousand years ago–the Kingdom of God that lies within each one of us–a treasure that requires no pope, bishop, priest, pastor, or preacher for us to discover the treasure he defined in a single saying:

“…BE STILL AND KNOW THAT I AM…” 

Be love. Be loved.

Anthony

Read my HealthLight newsletter online at LiftingTones.com

For a copy of Sacred Anatomy, and/or for my recently published Third and Revised Edition of Attunement with Sacred Sound, simply email your request to me at tpal70@gmail.com.

Loving the “Lord thy God”

What does loving the “Lord thy God” entail? What does it mean to love God with all of one’s heart, and with all of one’s mind, and with all of one’s strength? A deeper question yet: Who is the “Lord thy God”?  If this is the first and great commandment – which, presumably, precedes the second one that commands we love our neighbor as our self – then it seems important, even essential, that we know what the first commandment means and entails.

For me – the only one I can speak for – it entails coming to know oneness with the Lord that I am and identifying with my divine Self.  It hasn’t always been that way with me. I was brought up to believe that God was separate from who I am.  I developed a strong pattern of love response for this image of God that I had fabricated in my mind based on what I was taught in my youth: that God was separate from me, up in His heaven, and so I prayed to and came to love this God with all of my heart and all of my mind and with all of my strength.  While it felt good and lifted my consciousness up a bit to love some divine being who is supposedly much greater than me, it really never felt honest, nor complete. I always felt that I was being attracted to something or someone outside of myself, “up there” somewhere.

Awakening to the truth of the matter was galvanizing for me. There is no one “up there” outside of myself. There is only who and what I Am here and now.  In the Biblical story of Moses’s encounter with God on Mount Sinai – or Jehovah as God was known to the Israelites – when Moses asked God for his name, God answered “I AM THAT I AM.” God is the Essence of existence in all forms of life. He is the I AM is all things living, including human beings. That is your and my identity as one made in the image and likeness of God, a son or daughter of God. It is the identity of each one of us as individual expressions of God. Accept it. BE it and love it with all of your heart, mind and strength. Give it expression in your daily living in acts of kindness and appreciation. Then you cannot but love your neighbor as your very Self because your neighbor is your very Self.

The truth is simple. We are divine beings incarnate in human forms. Why have we made it so complicated in our theological doctrines and religious dogmas?  Perhaps it is because you can’t sell the truth.  You can only sell doctrines and dogmas as truth, which makes them mere beliefs in and about the truth. When one comes to know the truth one is set free from his or her beliefs and moves beyond them into the experience of one’s true divine Self: one with God, one with neighbor, one with All.  So is it. So let it be.

Be love. Be loved.

Anthony

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