Creating the New Earth Together

ūüé∂ This little light of mine, I‚Äôm gonna let it shine . . . Let it shine, let it shine, let it shine. ūüé∂

Fig trees provide an archway in our back yard paradise

Co-creation At Home

The picture of our back yard above stands as a living example of how easily creation can unfold out of our consciousness where there is partnering with Nature.¬† Our yard didn’t always look so paradisal. It was totally destroyed back in 2005 when Hurricane Rita came through and uprooted our great sycamore tree and other trees in our back yard. ¬†It was a surreal disaster.

At first, restoring our yard seemed an insurmountable task. Being a man and physician, I suggested we have a professional landscaper come in and ‚Äúfix it.‚ÄĚ Bonnie, on the other hand, wanted us to restore it ourselves, which we did‚ÄĒand it was fun doing it as we both loved working with the situation just as it was and expressing our creativity into it, which eventually transformed it into the garden spot it is today.¬† We did bring one of our sons, Leo, into the setting who contributed his carpentry skills into repairing the damage to our home‚ÄĒalong with much-appreciated loving enfoldment and emotional support. Thank you again, Leo.

It took more time than a landscaper would likely have taken, but then we would have missed out on the joy of creating it together as ideas came to us, taking one task at a time. Realizing and implementing those ideas was a large part of the fun and joy. Then, watching Mother Nature take what we had accomplished and put Her finishing touches on it, we saw our yard grow and blossom as only She knows how. And now we have the pleasure of enjoying our little piece of paradise right here at home.

Here’s what our back yard looked like after the storm debris was cleared off.

 

 

 

 

 

And here’s our back yard today!

The Garden of Eden and The Garden of Paradise

I‚Äôve been meditating on the biblical Garden of¬†Eden, variously thought to have been located somewhere on earth. However, Eden may be considered more a heavenly garden than an earthly one; an internal garden rather than an external one. Paradise may be thought of as an external garden‚ÄĒan earthly paradise, which still exists in the pristine wilderness of this planet.

I’ve come to see the Garden of Eden as a Garden of Consciousness in which the seeds of Paradise are sown by the Creator.  Out of the Heaven of Divine Consciousness Paradise is born on Earth. We see it all around us in the God-made world of Mother Nature.

On the same basis, out of human consciousness is born the mind-made world of mankind into which we are born and live out our lives.¬†¬†It’s simply the way creation works: from invisible heaven to visible earth. ‚ÄúAs above so below.‚ÄĚ

Our sun rises in the East as our planet rotates towards the future. It’s where the Garden of Eden is planted‚ÄĒby the LORD God.¬† I think this is important for us to understand.¬† Our today’s come prepared for us by the Lord: “This is the day which the Lord has made. Let us rejoice and be glad in it.”¬†

We know that Man did not plant the Garden of Eden.¬† The LORD God planted this Garden.¬† Man was placed in the Garden of Eden to dress and keep it‚ÄĒ not to seed it with his own ideas as to how the Earth should be created and utilized. The CREATING IDEA for the Earth is in the¬†MIND of the Creator, planted in the Garden of Eden, in the sacred soil of Divine Consciousness, as seed for the creation of the Earth and for all the plants, creatures and critters that live on the earth. I see the earth as the Garden of Paradise, the physical manifestation of the Garden of Eden.

Original Man was the creation of Elohim, a council of Divine Beings, as we saw in an  earlier post.  Man, created male and female in the image and likeness of God, was endowed by the Creator with the privilege, and the responsibility, of participating with God in creation by dressing and keeping the Garden.

It would serve us well to remember what this privilege actually entails‚ÄĒand what it doesn’t.¬† To start with, it does not entail the right to plunder Paradise for our own self-serving pleasure and enrichment.¬† That is what caused the Fall, and what has maintained the separation of human consciousness from Divine Consciousness. What it does entail is aptly contained in words penned by Lloyd A. Meeker (Uranda): “Let love radiate without concern for results.”¬† In other words, I am responsible for maintaining an atmosphere of love¬†in the Garden of Consciousness.

Spiritual Man was endowed with a consciousness of his own, which went with him when he left Eden and incarnated in physical man on earth‚ÄĒ‚Äúfell into creation,‚ÄĚ as one reader described¬†it in a comment‚ÄĒand to this day he has cultivated it as a garden in which he plants his own seeds‚ÄĒthe seeds of competition and discontent, of greed and envy, the seeds of war.¬† Basically the seeds that will bring forth the kind of world in which he wants to live with all the self-serving comforts and pleasures it can afford.¬† This world is not in harmony with the Natural world of Paradise, which the Creator maintains with minimal help from mankind.¬† It seems that man is determined to continue building his world on top of God’s world, slashing and burning it to make room to grow food for his belly, and drilling it to produce fuel for his machines.¬†

The usurper and self-appointed ruler of human consciousness is the self-active human mind, which has assumed its own identity, the “human ego,” which many an ambitious leader has inflated in order to exercise power and control over others and the world, especially the world of Nature, Gaia‚Äôs Paradise, the cornucopia of the resources for life on Earth.¬† Even now he is eyeing the pristine National Parks of America with intent to harvest their hidden treasures of oil and minerals, Gaia‚Äôs very blood and bones. He has no respect for the Earth, nor for life.

Do I paint a too painfully accurate picture?¬† And do you detect a righteous tone in my words? ¬†Perhaps it is because I do have a bit of righteous anger in my heart, tempered only by compassion for the deceived masses of humanity, as I look at what has become of mankind on Earth, and what a miserable and desperate condition we’ve created in human consciousness, out of which only misery and desperation can be born.¬† I use the word “righteous” in its literal sense of “right-use-ness,” of which there’s been a gross lack. ¬†Little wonder Man ejected himself from the Garden of Eden, out of God’s Heaven, and separated himself from Divine Consciousness by his commandeering of the Creating Process. ¬†

And now we want to get back into Eden?¬† We can’t “get back” into Eden, at least not as we are in our fallen state of consciousness.¬† We have to welcome the Edenic state into our consciousness, then co-create Paradise out of that heaven. ¬†Anything we might endeavor to do to create a Paradise on Earth is a waste of precious energy and resource without first letting Eden, Heaven, be restored to human consciousness.¬† The mind’s bright ideas haven’t worked in the past and there is no reason to think they will work now.¬† They only make living conditions on the planet worse.¬†

Mankind may be like Man, but mankind is¬†not Man.¬† Original Man is a spiritual being made in the image and likeness of God, who is Spirit, presently and temporarily incarnate in human form. ¬†What we call “mankind” is a substitute for Man, a temporary creation “formed” from the dust of the ground, nevertheless used by an all-wise and merciful God as a means of incarnating on Earth in order to steer the evolutionary process of Restoration.

This is what I see underway on Earth in our day‚ÄĒhas¬† been since the Fall.¬† It has taken this long for the evolution of human consciousness to reach a level of transformation that is sufficiently enlightened to accommodate the conscious emergence and revelation of incarnate angelic hosts through the bodies of as many human beings as are willing and transmute them in an apocalypse of Light.

It has also taken this long‚ÄĒafter at least two failed opportunities‚ÄĒfor the vibratory conditions in the energetic field of our planet and solar system, as well as cosmic factors in our relation, for example, to the constellations of Orion and The Pleiades, and our position in the energy belts of our Milky Way Galaxy, for the Restoration to be at all possible.¬† We are here, along with countless heavenly hosts, to steward this process so that Man can be restored to God and return to the Garden of Eden, where we will co-create with God a Garden of Paradise for and on the New Earth. It is why we incarnated. We are the appointed ones to get the job done.

I sense that time is at hand. ¬†As I sat out with Bonnie in our paradisal back yard this evening, I felt a powerful wave of peace move through my body, moving across the entire globe.¬† I feel it even now as I write. Something of cosmic proportion is happening in the solar system, in the earth and in the body of Humanity. A New Heaven is descending upon human consciousness‚ÄĒthe Heaven of Divine Consciousness‚ÄĒand already sown in its fecund¬†soil are the vibrational seeds that hold sacred the patterns of design and control for the New Earth, along with instructions on how we are to go about co-creating Paradise here on earth.

In order to make room for the “New Jerusalem” descending from God out of Heaven, we must unclutter our consciousness of all the accoutrements and pabulum of the mind-made world to prepare our hearts to receive it.¬† John the Beloved describes it as “the holy city, new Jerusalem, coming down from God our of heaven, prepared as a bride adorned for her husband.” In other words, as one who is loved with all of one’s heart, all of one’s mind, and all of one’s strength.

Shining the Light of Love

At the moment we are facing “darkness upon the face of the deep.” Just as darkness was upon the face of the deep in the Beginning, so is the New Earth emerging in a shroud of darkness. Darkness is the condition in which the seeds of change gestate and develop, out of sight and mental observation that typically leads to judgment and temptation to interfere.¬† I suspect that as the New Heaven gives birth to the New Earth, it will be unlike anything we’ve ever imagined or expected.¬† I pray we will not fall for the temptation to judge it as it evolves and interfere with the Creating Process, but let it be what it is and simply shine our ‚Äúlittle light‚ÄĚ into the darkness.¬† All creating cycles move toward oneness, from love‚ÄĒand already I see the Light of a New Dawn shining in the darkness; shining through emissaries of Light Divine throughout the world, angels coming forth in expression.

Let love radiate without concern for results.  As we are faithful to this one important and pivotal role, we can be assured that there will be results, and we will be surprised and greatly blessed, as will the Earth. 

Paradise, as I said, is still materializing on Earth. There are still parts of the planet that have not been consumed by man and left barren.  Therefore there is a harmonious chord of synergy between Heaven and Nature manifesting beauty and sustainability with which we may partner, synchronize our life styles, alter the course of devolution and extinction of our species, and halt the total destruction of Paradise.  As we attune to the harmonious music of Mother Nature and dance to her rhythms and seasons, She welcomes us back and gladly accommodates our metamorphosis and restoration to the Creator of the heavens and the earth.  She awaits our return, and the return of her Beloved Creator to her Garden.

We are not alone in the process of transformation.¬† The entire Universe is with us as we turn around—the literal meaning of repent-–from our downward spiral to a dying exit from this earthly plane and start our journey back to Eden and an upward spiral that takes us back Home by way of ascension. No one need suffer or perish. We are loved more than we will ever know by the One who desires nothing more than to come into His Garden here on Earth, filled with peace and the fine substance of love. Love for this One with our all, and love for one another as our Self, is the only true way our personal and collective garden of consciousness can be prepared to receive the New Heaven for the New Earth.

I welcome any thoughts you may have. Until we meet again on this blog,  

Be love. Be loved.

Anthony

tpal70@gmail.com

Whether it happened or not I do not know; but if you think about it, you can see that it is true. —Black Elk¬† ¬† ¬† ¬†¬†

I will bring this series to a close with excerpts from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE, including his Epilogue .

This haunting memory is found among the myths of the Omaha Indians, who, along with the entire Native American Nation, have held the sacredness of their Mother Earth in their hearts and in their culture:

HOLDING THE EARTH SACRED

The Omaha Indians of the North American plains also believed in the heavenly or spiritual preexistence of human beings prior to their appearance on Earth in physical form. “At the beginning,” they say,¬†“all things were in the mind of Wakonda.” All creatures, including man, were spirits. They moved about in¬†space between earth and the stars (the heavens). They were¬†seeking a place where they could come into bodily existence ….¬† Then they descended to the earth. They saw that it was covered¬†with water. They floated through the air to the north, the east,¬†the south and the west, and found no dry land …. Suddenly¬†from the midst of the water uprose a great rock. It burst into¬†flames and the waters floated into the air in clouds. The hosts of¬†the spirits descended and became flesh and blood. They fed on¬†the seeds of the grasses and the fruits of the trees, and the land¬†vibrated with their expressions of joy and gratitude to Wakonda,¬†the maker of all things.”

A Native American vision from chapter 6 — Prophecy: The Once and Future Paradise

One of the most eloquent modern enunciations of the Native American vision is contained in these words of Hopi elder Dan Katchongva:

Hopi is the bloodline of this continent as others are the bloodline of other continents.¬† So if Hopi is doomed, the whole world will be destroyed. This we know, because the same thing happened in the other world. So if we want to survive we should go back to the way we lived in the beginning, the peaceful way, and accept everything the Creator has provided for us to follow ….

My father, Yukiuma, used to tell me that I would be the one to take over as leader at this time, because I belong to the [Clan of the] Sun, the father of all the people on the Earth. I was told that I must not give in, because I am the first. The Sun is the father of all living things from the first creation. And if I am done, the Sun Clan, then there will be no living thing left on the Earth. So I have stood fast. I hope you will understand what I am trying to tell you.

I am the Sun, the father. With my warmth all things are created. You are my children, and I am very concerned about you. I hold you to protect you from harm, but my heart is sad to see you leaving my protecting arms and destroying yourselves. From the breast of your mother, the Earth, you receive your nourishment, but she is too dangerously ill to give you pure food. What will it be? Will you lift your father’s heart? Will you cure your mother’s ills? Or will you forsake us and leave us with sadness, to be weathered away? I don’t want this world to be destroyed. If this world is saved, you all will be saved, and whoever has stood fast will complete this plan with us, so that we will all be happy in the Peaceful Way.

And finally, our renown author’s vision and rationale from his EPILOGUE:

DID AN EARTHLY PARADISE ONCE REALLY EXIST, or is it the product of human imagination? Even now, at the end of our investigation, we must acknowledge that this is a problem that may never be settled by archaeologists or anthropologists. On one hand, it is impossible to prove the historical reality of a Golden Age by physical evidence alone; on the other hand, the material evidence by no means rules out the possibility, and the less tangible evidences of myth and culture simply will not allow us to dismiss it. Of course, the answer we settle on depends largely on our definition of what Paradise was, is, or should be.

The myths and traditions of the ancients do not portray Eden as the sort of technological Paradise that our present civilization tends to project into the future. If the Golden Age really existed, it must instead have been, as the Chinese describe it, an Age of Perfect Virtue — an age in which

they were upright and correct, without knowing that to be so was righteousness; they loved one another, without knowing that to do so was benevolence; they were honest and leal-hearted with­out knowing that it was loyalty; they fulfilled their engagements, without knowing that to do so was good faith; in their simple movements they employed the services of one another, without thinking that they were conferring or receiving any gift. There­fore their actions left no trace, and there was no record of their affairs. . . .

Of course, there may be some trace of the First People’s actions in Mysterious ancient megaliths, and some record of their affairs may be preserved in myth and legend. Nevertheless, these are fragmentary and ephemeral clues. And yet the vision of Paradise—be it distorted, misunderstood, or even imaginary—has somehow insinuated itself into the vital core of every religious movement and every culture’s literature and social ideals. Whatever the myth’s origin—historical reality or mass delusion—it now has a life of its own in the collective unconscious.

The principal thesis presented here—which is really only a re¬≠statement in modern terms of what spiritual teachers have been saying for millennia—is that the memory of Paradise represents an innate IPO and universal longing for a state of being that is natural and utterly fulfilling, but from which we have somehow excluded ourselves. Per¬≠haps our most useful new clue to this lost state of being is contained in he modern study of altered states of consciousness and, in particular, of the near-death experience. The essence of Paradise is, as we have seen, equivalent to what various traditions have termed nirvana, ecstasy, divine union, and cosmic consciousness. It is the condition of the absence of the separate human ego with all its defenses, aggres¬≠sions, and categories of judgment.

This interpretation may seem like an obvious one, but it has been only recently that developments in several disciplines have made it so. In the field of psychology, for example, the systematic study of alternate states of consciousness did not really begin until this century, and the greatest advances have taken place only within the last twenty years. In anthropology, it has also been only in recent decades that we have come to respect the wisdom of tribal peoples and to take seriously their beliefs about the nature of reality. The field of comparative religion—which has opened a view to the fundamental similarities of the core teachings of all spiritual traditions‚ÄĒhas likewise only begun to come of age. All of these developments converge, enabling us to leave behind both the dogmatic religious ideas of the Middle Ages and the simplistic evolutionary assumptions of the last century. We are thus free to attain a new vision not only of the mythic past, but also of our own miraculous potentialities in the present and future.

One of my purposes in writing this book has been to bring together the principle myths of Paradise, Fall, catastrophe, and purification. But another was to recall the texture and nuance of the spiritual worldview of ancient and tribal peoples. Their perspective, so at odds with our modern way of looking at things, may contain some of the very elements that we in postindustrial civilization need if we are to build a sustainable, regenerative culture.

We are living not in a static world that affords us endless time for leisurely academic discussion, but in one that is busily undermining its own biological viability. We have lost our sense of proportion, our sense of the fitness of things, and our sense of being contained within a greater Knowing that provides our lives with meaningful context, and to which we are responsible not only for our actions but for our motives and values as well. We have lost, in short, the sense of the sacred. The Paradise myth is the account of this loss of the sacred dimension, this loss of innocence. And if it contains clues to help us
understand why we have come to this precarious juncture in history and how we may go about regaining what we have left behind, then a retelling of the story may now be a worthy undertaking.

Somehow the timing of this retelling seems to have an almost apocalyptic significance of its own. Many generations have felt that they were seeing the culmination of history, but never has any genera­tion had better reasons for feeling this way. Perhaps we are indeed living in the time prophesied in every tradition, when the profane world of human history and the miraculous world of myth are to be somehow reunited.

We seem to have come very far indeed from the state of innocence and communion with Nature described in the Paradise myths. Depletion of the Earth’s ozone layer, pollution of water and air, loss of topsoil and forest cover, the greenhouse effect, and mass extinctions of species all bespeak a way of existence tragically out of touch with the pulse of the planet on which we live. And burgeoning crime, mental illness, and drug abuse seem to signal some deep estrangement of society from the nourishing aspirations of the human spirit.

Our world is filled with complex political, economic, social, and environmental problems. Yet we cannot expect to solve these prob¬≠lems without first addressing the values and motives that produced them. And how are we to approach the clarification of human values and motives? Surely, we must look to the human psyche itself–that mysterious realm whose suprarational powers and dynamics find first expression in myths, dreams and visions. We are presented therefore with the apparently paradoxical likelihood that the examination of ancient and seemingly irrational stories may be one of the most practical pursuits available to us in the modern world.

Perhaps, if we are willing to become partners once again with Heaven and Nature in the realization of an already existing design that transcends self-centered human purposes, then memory and vision may converge in a realized Paradise in which the tensions that pres¬≠ently bedevil us‚ÄĒtensions between humanity and Nature, heart and mind‚ÄĒmay be dissolved in a universal spirit of accord. If we can hear and obey a voice from the timeless source of myths and dreams, there may open before us an age not of technologically engineered comfort and prosperity, but of miraculous beginnings‚ÄĒa new Creation-Time. And perhaps it is only the mysterious power of Creation itself that will permit us to survive, and at last to fully live.‚ô• Fin

I hope you have enjoyed this series as much as I have enjoyed creating and presenting it. By some of the comments I received, I know that Richard Heinberg’s thoughts and visions found resonance with several. MEMORIES AND VISIONS OF PARADISE, along with his several other books, are available at Amazon.com. For a more current Heinberg vision and perspective, view the video clip below.¬†

As always, I welcome your thoughts and comments by email. Until my next post, already in the hopper, 

Be love. Be loved

Anthony

tpal70@gmail.com

 

Is it not written in your law, ‘I have said, ‚ÄúYou are gods‚ÄĚ?’¬† —Yeshua¬†

Paradigm shifts have occurred in our consciousness rather frequently over the course of the last several decades, and innovations have emerged in the ways we do things.¬† In the way we relate to God, for example, we’ve gone from church affiliation and attendance to spiritual transformation by way of “paths” to enlightenment and Self realization; from being mere humans to angels incarnate in bodies that are temples of a living God; from awareness as humans seeking an experience of God to that of God seeking a fuller experience of our humanity, as expressed in the saying “I am God being Human.”

In the field of healthcare, we’ve gone from the medical model of treating the symptoms of disease to the holistic model of treating the whole person and addressing the cause; from physical medicine to “energy medicine,” embracing esoteric energy healing modalities; from running costly and invasive diagnostic tests to honoring the body‚Äôs innate intelligence and wisdom by reading its energy fields and meridian circuits via muscle-testing for first hand information from the body itself about its condition and need for intervention and/or nutritional support; and from reactive passive healthcare to proactive preventive wellness care. We‚Äôve even found a way via bio-energetic inquiry to discern and treat the cause of dis-ease at the emotional and subconscious levels with “Neuro-Linguistic Programing,” an approach too innovative and subtle for the reductionist “fix the problem from outside-in” mindset. Ultimately, we’ve dared to transplant organs from one body to another, even clone living forms via genetic engineering and test-tube creation.

In the tech world we’ve gone from naturally endowed intelligence to artificial intelligence; from building structures with bricks and mortar to constructing matter at the atomic level with nanotechnology; from assembly-line manual labor to robotics; from land lines to cell phones, from writing letters to sending emails, and now texts; and from attending seminars and conferences to teleconferencing in virtual “face time” space. We’ve gone from doing research in a library to “Googling” just about anything we want to know.

In science and physics we‚Äôve seen leaps upward and out into the macrocosm of space and downward into the microcosm of quantum physics. We’ve “progressed” from mechanical and chemical engineering to genetic engineering of plants, foods, and, God help us, our own species.

In a word, we‚Äôve evolved in our consciousness ‚ÄĒ and¬†in our identity¬†‚ÄĒ as well as in our expression and functions, from being ‚Äúcreatures of circumstance‚ÄĚ to creators; from being ‚Äúmere humans‚ÄĚ to becoming gods in our own right.

Transformation, the changing of the outer form of things, has been the main event of the last sixty years. And now with this coronavirus pandemic, social distancing has isolated us from one another‚ÄĒcoupled by job and economic disruptions, world-wide social transformation is underway. The last 40 years of the 20th Century were particularly marked by transformation, preparing us for radical changes in the new millennium. The most important and pivotal transformation underway is a spiritual one, more like a transmutation of our identity from human to divine.

SIGNIFICANCE AND HISTORY OF THE NUMBER 40  

It seems the number 40 carries the energy of change in numerology.¬† A Facebook friend posted this recently: “The Latin root of the word ‘quarantine’ is ‘forty.’ The official lock-down started March 23 and will likely end May 1st. That is EXACTLY 40 days.” She cited biblical events, such as the 40 days Moses stayed on Mount Sinai to receive the Commandments and the 40 days of his wandering in the wilderness with the children of Israel; and Jesus fasting in the desert for 40 days.¬† The optimum number of weeks for human gestation is 40, and the rest period for a woman after giving birth is 40 days.¬† Essentially it is the time needed for preparing a person, or people, to make a fundamental change, to let go of things we no longer need to live fully and move forward into a new beginning in a New Earth.¬†

TRANSFORMATION

Richard Heinberg sheds light on the process of transformation in MEMORIES AND VISIONS OF PARADISE, characterizing the personal transformation of Jesus and the Buddha as¬†“opening a door between worlds.”

The process of transformation need not be arduous. Indeed, in some respects it is more play than work — though not the competitive, win/lose play of civilized adults, but more the spontaneous, mutually trusting, experimental, and ecstatic play of young children and wild animals. As psychologist O. Fred Donaldson puts it, “Play is nature’s way of triumphing over culture.” ¬†If Paradise is our natural state of being, then the deepest and most compelling force at the core of the collective unconscious is one that is always urging us toward that state of equilibrium. As we deliberately work toward a future characterized by respect and care for Nature and toward the nurturing of love, forgiveness, compassion, and celebration in ourselves and in one another, our conscious efforts resonate with the pattern at the core of our being. Heaven and Nature rush to return to a condition of balance and accord.

It is also true that as we move in the transformational process, we are working against social conditioning that continually tends to divide us both from one another and from the very ground of our own being. Hence, the need for the spiritual quest, which in all its guises is essentially a process of cutting through the crust of ego that prevents us from experiencing and revealing our own innate paradisal character.

This quest is neither new nor unprecedented. It is neither more nor less than the archetypal hero’s journey, identified by Joseph Campbell as being central to every mythic tradition. Every culture remembers exemplary men and women who have accomplished inter¬≠nal transformations, and who have left instructions by which others can do the same. While the details of the instructions may differ, all spiritual exemplars agree on the broad outline of the process. It consists, first, of a withdrawal from the world-as-it-is, and a deliberate act of purification. This is followed by a period of integration within the system of universal spiritual values. The process culminates in a final realization of unity with the ultimate Principle of all that is. While the details of the process are individual, the essential outline of the journey is always the same, as is the goal: Paradise ‚ÄĒ the realization of oneness with Heaven and Nature.

The heroic quest is fundamentally a symbolic journey, representing the progressive unfoldment of the hero’s transcendent character and destiny. Jesus and the Buddha are figures who accomplished the profound inner transformation by which a door was opened between worlds, and human society was led to a partially or temporarily restored condition. Ultimately, the records of their lives are metaphors for what must occur in the experience of anyone who takes up the quest.

In every hero myth, the first stage in the journey consists simply of hearing and responding to a call. The hero or heroine must realize that the world is in need of healing, and that his or her own actions will make a difference to others. For the Buddha, the call came when he was thirty years of age and first saw sickness, old age, and death. He was so profoundly moved by the suffering he saw that he stole away from his sleeping wife and child to seek the key to liberation from the universal human condition. For Jesus, the first awareness of the call came when he was only twelve years old. He left his parents and spent three days in the temple among the doctors, discussing theology. When his worried parents finally found him, he said simply, “Wist ye not that I must be about my Father’s business?”

As we lift our attention above our conditioned wants and fears long enough to become aware of the purposes of a greater Whole, we suddenly see the possibility that our lives could have significance beyond comfort and self-satisfaction. The call may be faintly sensed, or it may blare. In either case, a conscious decision must be made to either listen or shut it out. To ignore the call is to die to the purposes of life. But to listen and to accept the challenge of the quest requires a willingness to leave behind the ruts established for us by heredity and environment, and to explore unfamiliar territory. We cannot enter Paradise without leaving behind our present cultural or psychic envi­ronment.

The second stage of the quest involves coming to terms with a dragon, demon, or enemy. Seeing suffering, we seek its cause, and causes of human suffering are legion. At the beginning of this stage we may see a dragon that is external to ourselves ‚ÄĒ an immediate source of injustice and cruelty. We may decide that the dragon is embodied in a philosophy we detest, or in a person whose actions seem to cause others pain. Many people become fixed in this phase of the quest and never proceed further. Their lives are spent battling the demons of the world, which, even when apparently slain, seem to grow new heads and return to torment them again.

As long as we continue battling external demons, we are incapable of fully bringing peace to our world. Eventually, if we remain true to the call ‚ÄĒ if we continue to listen ‚ÄĒ we will come to understand that the real dragon is within us: all the problems of our world have been produced by tendencies present in ourselves. Until and unless our internal dragons can be dealt with, even the most valorous external battle cannot fully bear fruit. Some of the great heroes in religious literature seem to have realized this from the beginning. Both Jesus and the Buddha, for example, knew from the outset that the victory they sought was a triumph over their own lower natures. Gandhi, on the other hand, began his career with the belief that the dragon consisted entirely of governmentally enforced racism; only gradually did he come to see his own attitudes and behavior as the battleground for the forces of good and evil.

Once the dragon is recognized as being an internal force, a different kind of battle begins. This stage of the process, in which the hero is wrestling with his own inner demons, doesn’t seem especially paradisal. It involves the exposure of one’s weaknesses and the surrender of personal attachments. Paradoxically, it seems, one can only get to Paradise by being willing to go through hell. But this conflict, too, must come to an end. The resolution of the battle with the inner demon is represented in the story of Jesus’ temptations in the wilderness. Before Jesus began his public ministry, and after he had fasted in the wilderness for forty days, the Devil appeared to him. The Devil first offered Jesus bread, symbolizing personal fulfillment at the physical level; then he challenged Jesus’ authority; and finally he offered the kingdoms of the world, “if thou will fall down and worship me.” But Jesus, refusing physical desire, the need to prove himself, and personal¬†ambition as motives for his behavior, replied, “Get thee hence, Satan!” For him, the demon was gone.

A similar story of the Buddha says that while he was sitting under the Bodhi tree, immediately before attaining enlightenment, he was tempted by the god-demon Mara. Amid both violence and offers of pleasure and power, he simply sat and remained calm, “like a lion seated in the midst of oxen.” Mara and his armies, frustrated, left in defeat.

The dragon or demon can be fully tamed only through consistent inner work over a period of years. Yet, there is an instantaneous quality to the essential transformation that eventually comes: at any time a sudden change of state may occur and Paradise will be present, if only for a moment. The hero tames the dragon not by fighting it, but by refusing to fight it ‚ÄĒ by facing it, courageously holding steady, and expressing the character of innocence and love. Suddenly, the hero realizes that Paradise has been there all along, unnoticed.

Even after the hero has momentarily achieved paradisal awareness, he must still learn to sustain and communicate that state. From this point on, he is certain that he has known the true and natural condition of human consciousness ‚ÄĒ the pearl of great price, for which the wise person will sell everything (Matthew 13:46).

After having developed the ability to consistently maintain paradisal consciousness, the hero returns to the mundane world with a healing balm. Having found Heaven, he must share it — which means sharing himself, his state of being. For the individual, the return is the culmination of the journey, but the quest is not complete until the world has been restored.

Richard is interviewed briefly in Michael Moore’s recently released film PLANET OF THE HUMANS, an hour-and-forty-minute documentary update on the present state of our world and our ill-placed hope in biomass, wind turbans and solar panels — well worth your time watching.

Hello Octogenerians! 

On a more personal note, I will join the elder generation of octogenerians and complete my 80th trip around the sun on May 20, 2020. There’s got to be a few 40’s in those numbers, as I have certainly gone through many changes in those eighty years. I have been greatly blessed by many life-long friends and clients over the years.¬† I thank you for following my blogs and sharing them with your friends.¬† Feel free to share your thoughts by email. Until my next post,

Be love. Be loved

Anthony   

tpal70@gmail.com

 

‚ÄúIn my father’s house there are many mansions.‚ÄĚ ‚ÄĒ Jesus¬†

The passage above from the Gospel of John (14:2-4) has been a light of hope to many. The Aramaic text may be more likely what Jesus said speaking the language of the people:

‚ÄúThere are many lodgings in my Father’s house, and if not, I would have told you, because I go to prepare a place for you.¬† And if I go and prepare a place for you, I shall come again and bring you to join me, that where I am you shall be also.¬† And where I am going, you know, and you know the way.‚Ä̬†

The Teacher had a great love for his disciples, whom he called friends, and desired nothing more than that they should come to know what he knew and experience¬†what he was experiencing.¬† I note that he said where I am” and not where I will be. He was on Earth in clear view of his disciples speaking with them days after his ordeal with death followed by his resurrection from the tomb, obviously in a transformed body—and I don’t think he was messing with their minds, telling them something that was not possible. As we have come to know over the millennia, transformation is possible and doable, here and now, and the ‚Äúway,‚ÄĚ as he had taken great pains to show them and all of mankind, is unconditional love: ‚ÄúI have only one command: that ye love one another as I have loved you.‚ÄĚ And he loved those who came to his light just the way they presented themselves.

He had obviously ascended to a higher mansion in his father’s house, and they were yet feeling their way around on the ground floor trying to make sense of all that had just transpired so violently and unexpectedly, along with the changes they were feeling in their energetic fields just being in their Master’s presence those few years before he “ascended into heaven.” There is much teaching in this story.

The Many Mansions

We move from lower to higher levels of Being as we go through transformation, each level having its own energetic frequency—a transformed or stepped-down frequency of the ONE TONE of LOVE at the highest level of oneness with the Divine. There are those “ascended masters” who have reached that level during their incarnation, never to return again to the physical plane. All of us reincarnate until we learn to master each and every level of consciousness and are ready to ascend—and we cannot ascend from one level to the next without letting go of those coarse elements in the fabric of our outer being that are energized and maintained by the frequency of love specific to the level where we find ourselves—elements that cannot exist in a higher plane and frequency.

A friend, former associate, and colleague in the healing field, Dr. Lawrence Bakur, posted this view and perspective of the current human state on Facebook a few days ago.   

‚ÄúThere are many vibratory dimensions to this world, as well as the worlds of spirit, and each dimension is home to a specific level of love that we each individually carry in our souls. Those with a lower frequency of love cannot live in the higher dimensions as it would ‚Äúfry their circuits‚ÄĚ so to speak.

“I have witnessed this on many occasions when those whose soul condition is one of service-to-self rather than service-to-others are in the presence of a higher love; they tend to go a bit crazy, which can manifest in childish rebelliousness or in extreme cases, anger and violence. What is happening is that the fire of love is confronting the emotional damage of their souls and in a sense they are writhing in pain to the extent that they resist. Of course, this Love can also free their souls and lift them up if they so choose.

“This is what I see taking place in the world today. There truly is a spiritual battle happening between the forces of light and the forces of darkness that fear being brought into the light. In fact, they are kicking and screaming, plotting and planning to maintain their power even as they are in the process of being left behind, depending on their choices.

‚ÄúI‚Äôm reminded of the words of Moses to the Israelites who were caught between Pharaoh and the Red Sea: ‚ÄúStand still and see the salvation of the Lord.‚ÄĚ Not that we simply sit back and relax. No, there may be many things to be done. But we can rest in the knowing that the victory is at hand. Why? Because Love conquers all and is absolutely unstoppable. In my own awareness of what‚Äôs happening on the planet, it‚Äôs picking up speed and those that fight it will not succeed. The Red Sea will part once more.‚ÄĚ

And the miracle of salvation occurs by being at the right place at the right time when the sea of consciousness parts to reveal the Way across the threshold to a higher ground of being, a new and freeing perspective. In a word, a higher level of consciousness—a “new heaven.”

“And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem¬†coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow or crying, neither shall there be any more pain: for the former things are passed away.” (Rev. 21:1-4)

The “holy city” and “new Jerusalem” symbolize the purified and sanctified state of human consciousness, absorbed into and reunited with Divine Consciousness in the final phase of the Restoration, at which point there will be “no more sea” of separate and isolated human consciousness, but only the dry land of a New Earth emerging from the Unified Field of Consciousness awaiting our care and stewardship.¬†

I love how Lawrence articulates the essences-of-the-Moment in the transformation process of the Body of Man as we enter a particularly intense culminating phase in the cycles of the Restoration of Man to God.

In those five words is defined the underlying meaning and purpose of human life on Earth down through the ages since the Fall of Man from his position in Eden as the “conveyor of spirit to earth” and administrator of creation, as my poet friend Don Hynes wrote in a recent comment on my last post:¬†

‚ÄúI would only add that man restored is to God, becoming the conveyor of Spirit to the earth. Stewardship describes behavior but this time of revelation is calling for the return of the real meal deal!¬† The fall could be described as spiritual man falling into the creation. Divine man was to administer the creation, not be subject to it. Without the return to that position good works in the earth won‚Äôt matter, despite the good intentions. ¬†I‚Äôm trying to elevate the position of Spiritual man without denigrating earth stewardship or the good works Richard (Heinberg) outlines.‚ÄĚ

A Lesson in Mastery

Lawrence’s words bring up a memorable incident from my earlier years of attending professional workshops and seminars. I¬†recall an encounter I had with my spiritual mentor at a time when he was apparently in the process of coming forth, just weeks before he made his transition from this earthly plane. I had just arrived to attend one of his symposiums when I met up with him and extended my hand to greet him.¬† He had already seen me approaching and, as he always did, was looking through my eyes into my heart, which was full of love for him and eagerness to hear him speak again.¬† As I approached and entered his immediate atmosphere, I was stopped by what seemed to be an invisible wall.¬† His dense, refined spiritual substance had completely enveloped his body, forming a protective shield around him.¬† I think he saw what was happening and lowered his frequency so that he could receive me just as I was.

For me it was a lesson in true mastery: meeting people at the level where the are in their journey, uncon-ditionally and without judgement, and not requiring them to meet me where I am.  It was also an exemplary reminder not to shine my light into the eyes of others but rather to shine it on the path to light the Way of transformation. He was a true master and beloved friend, the kind of teacher that appears when the student is ready. And apparently I was ready for enlightenment.

This has been a fruitful meditation for me, as I trust it has been for you. Until my next post in this series, in which I will share another excerpt from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE,

Be love. Be loved.

Anthony
tpal70@gmail.com

Our Home among the stars¬Ļ

‚ÄúParadise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.”¬†

According to a recent pulse taken, only about 7% of us want things to go back to ‚Äúnormal.‚ÄĚ The thing is, the state of the world was anything but normal before this pandemic. ¬†What we all long for, I believe, consciously or unconsciously, is to return Home, to return to the Garden of Paradise.¬†

Richard Heinberg envisions our return to the Garden not as going back to Eden as it was in the beginning of Creation, but going forward to a totally New Heaven and a totally New Earth with a totally new culture seeded and born out of a renewed and transformed consciousness.  I think you will enjoy sharing his vision in this excerpt from Chapter 12 of MEMORIES and VISIONS of PARADISE.

THE NEW CULTURE

Christian fundamentalists believe that apocalypse is inevitable. Social activists and utopians, on the other hand, believe that we can avoid Armageddon by making a gradual and peaceful transition away from the attitudes and assumptions of modern industrial civilization and toward a regenerative, peaceful way of life. According to the latter view, apocalypse will come only if we refuse to work, consciously and collectively, toward the constructive reform of our present institutions.

But whether humanity is headed toward peaceful transition or apocalyptic purification, the course of action for those who are committed to a paradisal outcome is the same: to deliberately begin to plant the seeds of a new culture based on universal spiritual values. A peaceful transition may be preferable to humanly engineered cataclysm, but it can only come about as the result of changes in the attitudes and actions of individuals. However, if a period of global purification is somehow inevitable, the mass of humanity will require models of wholeness and stability toward which to orient as upheavals occur, if there is to be anything to build upon after the period of purification is over. 

As Marilyn Ferguson, Willis Harman, and other keen observers of¬†social trends have been telling us for the past decade, the seeds of a¬†new culture are already appearing. ¬†This new culture is not the plan of¬†any specific human organization or agency, but rather is arising spontaneously in a thousand unpredictable ways through the efforts of¬†people who in most instances have no idea of the intercon¬≠nectedness — much less of the mythic or archetypal implications — of¬†their actions.

One such seed is represented in widespread and increasing interest¬†in ecology and environmentalism. While many people’s concern for¬†environmental issues may be motivated simply by self-interest — the¬†desire to escape disaster — the contemplation of the interrelatedness of Nature’s systems seems inevitably to trigger radically new views of our¬†proper relationship with the rest of the biosphere.

As we become aware of the implications of the basic principles of ecology, inherited attitudes of exploitation tend to give way to attitudes of cooperation and stewardship. Ultimately, people who embrace environmentalism seem to be drawn back to the ancient view that the Earth is not here merely to satisfy human needs and desires; rather, that we human beings are here to nourish and steward the Earth.

Another portent of the kind of creative change that might lead to¬†the emergence of a new paradisal culture is a burgeoning interest in¬†native religions and comparative mythology. The word religion itself¬†comes from the Latin religare, meaning “to bind back.” Religion has¬†always been humanity’s way of seeking to recover something that has¬†been lost. It is the expression of a universal yearning for a state of¬†innocence and completeness — a state projected into the past, the future, or another dimension of existence, but nonetheless always felt¬†to be real and innate, though somehow removed from our ordinary¬†experience.

The object of religion is always the recovery of the divine presence and the return of the miraculous world of Paradise. The new spiritual revival of the past two decades seems to be directed toward the very essence of the religious experience. While drawing upon existing Native American, mystical Christian, Sufi, and Buddhist traditions (among others), its ultimate goal is a resurgence of the spirit from which all systems of revelation derive their meaning.

The kinds of fundamental changes in values and attitudes that we¬†are considering tend to occur first in the details of people’s lives, and¬†are only later reflected in public policy. In their most intimate relationships, for example, many people are discovering what it is to move¬†from a dominant/submissive mode based on need and fear toward one¬†of partnership based on a shared sense of higher purpose.

In their worldly vocations, people are finding that old values and motives centered on economic necessity and the competitive drive are stressful and unfulfilling.As the innate desire to uplift, bless, and nourish gains prominence, many people are changing careers, often trading a larger salary for a more satisfying means of contributing to the lives of others.

For some, this change of values is subtle; for others, the paradisal quest becomes an all-embracing passion. As noted in an earlier chap­ter, thousands of utopian communities have been founded during the last twenty years, particularly in North America. Many of these com­munities are virtual green-houses for the germination of the seeds of the new culture, fostering pioneering lifestyles based on ecological awareness, new patterns of relationships, and new ways of revealing and acknowledging the sacred. Such communities provide a means of exploring change through the total commitment of the time and resources of the people involved. 

Ultimately, however, any individual action or social movement that furthers the values of oneness, peace, and respect for natural processes represents a seed of the new culture.  As yet, we probably cannot know in any detail what the new culture will look like when and if the transition has been made. Certainly, it will not be an exact reproduction of the original earthly Paradise.

Regardless of whether our sojourn into egocentric conscious­ness was necessary to our evolution or merely a tragic error, we have learned a powerful lesson from the experience. We may return to innocence, but it will not be the same innocence we would have known had the Fall never occurred.

Neither can we accurately predict the nature of the new culture merely by extrapolating present trends: the developments we have just considered may be leading in the direction of a renewed paradisal state, but they are as yet mere seeds. By any standard, the magnitude of the transformation required in order for humanity as a whole to return to an integrated, regenerative mode of being is immense. We have barely begun the process.

Realizing Paradise

Paradoxically, while the transition to the new culture is a project¬†of vast proportions, it is likely to be accomplished only through¬†changes in the attitudes and values of individual men and¬†women — changes that may be virtually invisible to society as a whole. How, then, can you and I actually go about making these changes in our¬†outlooks and behavior so as to realize Paradise in our own lives here and¬†now, and thereby contribute to the creation of the new culture?¬†

Civilization is built of compromises and trade-offs. Daily, we com­promise integrity, intimacy, empathy, and honesty for a thousand seemingly worthwhile reasons, and we feel supported in doing so by the example and encouragement of others.

We have made our lives complex and abstract. We seem to live to serve our laborsaving de­vices. Many of us are willing to trade a large proportion of our waking hours to work at what may be intrinsically meaningless jobs in return for economic power. At some point we must ask whether all these trade-offs are really justifiable.

Returning to Paradise requires that we examine our lives honestly, and, when we find ourselves acting in ways that contradict our deepest values, that we change direction ‚ÄĒ not¬†going backward toward some mythic past, but moving inward toward our highest vision of love and truth.

We must be willing to withdraw from participation in the mechanisms of the human world as it is as we learn to simplify, sanctify, and celebrate every aspect of life.

We see this happening the world over today.  People simplifying their lifestyles, meditating and setting up altars in their homes to sanctify their consciousness, celebrating life in all its wonders.  In the midst of all this pandemic turmoil, angels are coming forth through human hearts and shining the Light of Love in the world darkened by fear and uncertainty, and threatened by environmental and economic collapse.  The old is passing away as the new is being born.  

As I sat out with my wife in our paradisal back yard this evening, I felt a powerful wave of profound peace move through my body and across the entire globe. ¬†I feel it even now as I write. Something of cosmic proportion is happening in our solar Entity, in the Earth and in the body of Humanity.¬† It’s a good time to be alive and awake on the planet.¬† Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

¬ĻWhile this image is dramatic, the moon is actually more than 1/4 the size of Earth.

Apocalypse of light

‚ÄúThe peasant doesn’t cross himself until he hears the thunder.”

In bringing this series to a conclusion with this and my next two blog posts, I will share excerpts from the closing chapters of Richard Heinberg’s MEMORIES and VISIONS of PARADISE.¬† But before I do, I would like to share some uplifting words my friend and favorite poet Don Hynes sent to me a few days ago, as they resonate with the theme of my current considerations.

THE PROGRESSION

After the fall, which was a planetary solar progression as much as human, moving through a cloud where our current reality became possible, the Atlantean manipulations were fatal death-like steps for humanity and the planet. The trauma of those nightmares is in the genetic memory of the human race and the trajectory of that epoch was downward, from the downfall of the Lemurian priesthood through Atlantean science-abused wars to the caveman, cannibalism and the following centuries of darkness and struggle. 

We are now passing through a very similar time of genetic manipulation, of atomic and biological warfare, and are in a subconscious way re-experiencing the ancient trauma along with the current horror. However, despite the obvious implications that our current trajectory is likewise downward, thinking of this as an historic and metaphorical ‚ÄúV,‚ÄĚ my sense is that we are currently passing out of the cloud where our current reality became possible, as Uranda and many mystics forecast, into the clear sky and open heaven of the seven dimensional reality. We are on the upward stroke of the V, not the downward, and so my/our word to the people is FEAR NOT as we pass through this time of collective Gethsemane in our return to the Garden.

We Pass Through Nightmares
 
There are places we enter
at the peril of our planet,
dark chambers 
where manipulation 
of life itself becomes
the deadly fascination.
What was once horror,
now scientific reality,
barely stirs
our deadened senses,
‚ÄĚbecause we can‚ÄĚ
the blanketing rationale
for behaviors unspeakable.
We’ve been here before
and it ended badly.
Contrary to the logic
of linear progression
we pass through nightmares,
remembering and feeling
what was once left behind
and now rushes past
as we ride the currents
of disease and terror,
of compassion beyond measure
into our new place
in the universe. ¬†—Don Hynes

 

Don’s words are a clarion call to sanity and for an about-face retreat from our mad drive toward extinction — touchstone words to keep on hand as the transitional pressure gets more and more compressed, as it will.¬† The birthing of a new world is in process and the contractions are beginning to be closer and more intense.¬† It’s time to breathe deeply and exhale expectantly as we labor in love for the truth of life on our home among the stars.¬†

READING THE SIGNALS

Richard Heinberg has been very active in the environmental movement since the 1980’s. He has written several books on climate and clean energy issues, including The Party is Over: Oil War and the Fate of Industrial Societies —¬† AFTERBURN: Society Beyond Fossil Fuel — Our Renewable Future: Laying the Path for One Hundred Percent Clean Energy — and his latest work The End of Growth, in which he examines how the expansionary trajectory of industrial civilization is colliding with non-negotiable natural limits.¬†

In the following excerpt, Richard takes a hard and sobering look at the shadows cast by coming events, the symptoms of mankind’s abuse of the earth’s generosity.¬† Keep in mind that this was written some forty years ago.¬† Since then climate and energy issues have gained greater attention as the environment continues to deteriorate further and time runs out on the implementation of viable solutions. His and other authors’ warnings having gone unheeded, Richard’s optimism about our future has diminished considerably.¬†

(For a rather sobering update on where we have come over the last several decades, you may wish to view — at a later time — Michael Moore’s recently-released film PLANET OF THE HUMANS, an hour-and-forty-minute documentary on the present state of our world and our ill-placed hope in biomass, wind turbans and solar panels; well worth watching.)

And now, without further ado, here’s an excerpt from chapter 12, “To Get Back to the Garden.

Warnings from the Collective Unconscious

When we diverge from the way we were designed to function, Nature sends warning signals. For example, when we eat foods we are¬†unable to digest, our stomachs rebel; when we use our limbs in ways in¬†which they were not designed to be used, our muscles and bones¬†protest. When we do such things habitually over time, we are likely to¬†receive not only external signals in the form of pain, accidents, or¬†disease, but we may also receive internal signals. Such signals may take¬†the form of nightmares and premonitions through which the body’s own unconscious wisdom attempts to alert us and to influence our¬†behavior.

If this is true for us individually, perhaps it is also true for human¬≠¬†kind collectively — that is, if humanity is ignoring an innate paradisal design (by envisioning and working toward a world characterized by¬†artificiality, separateness, and the suppression of Nature), then we¬†should expect to be receiving both external and internal warnings. On¬†the collective level, such external warning signs might take the form¬†of war, environmental degradation, famine, or plague; internal warn¬≠ing signs might appear as widely occurring visions of apocalyptic¬†events.

As Norman Cohn showed in The Pursuit of the Millennium, apoca­lyptic visions have tended to appear in profusion during historical periods of political and religious oppression, social upheaval, war, and pestilence. The Hebrew prophets lived in an age of defeat and captiv­ity; Jesus lived at the height of the decadent and oppressive Roman Empire; and medieval millenarian movements seemed always to flour­ish in places and times of unusual hardship. We see the same associa­tion of apocalyptic vision with societal stress among tribal peoples: in North America, Africa, and the Pacific islands, new spiritual movements that have arisen during the last century in response to the onslaught of civilization have invariably been prophetic and millenarian in character. 

There are many reasons for thinking that contemporary Western civilization is approaching a period of maximum divergence from the paradisal ideal. Instead of simplicity, innocence, and the ability to work in harmony with natural processes, industrial civilization values sophistication, abstraction, the concentration of wealth, and the complete subjugation of Nature. These values have not appeared suddenly or recently; rather, they can be traced back to the beginnings of civilization itself. But we do seem to be witnessing the culmination of their influence. And as we actualize the ultimate implications of long-term trends leading toward the centralization of social power, the technological domination of Nature, and the fragmentation of human consciousness, we find ourselves on what appears to be a collision course with a deeper reality.

We see external warning signals appearing everywhere around us. We hear, for example, of the death of thousands of lakes and forests from the effects of acid rain. As the thinning of the ozone layer creates an epidemic of skin cancer, we simultaneously discover that a greenhouse effect — created by the carbon dioxide released from the burning of fossil fuels — is altering global weather patterns. We hear of the disappearance of tens of thousands of species as the result of the clear-cutting of rain forests, and of the loss of millions of tons of irreplaceable topsoil due to modern mechanized agricultural practices. These and other warning signals portend catastrophes of truly apocalyptic dimensions, catastrophes that can be averted only if immediate steps are taken to change our fundamental relationship with the natural environment.¬†

At the same time, we are seeing an unprecedented eruption of¬†what could be interpreted as internal, psychic warning signals. The¬†past two decades have seen burgeoning numbers of people turn to¬†millenarian fundamentalism for a sense of meaning and purpose.¬†Christian fundamentalists look toward the imminent end of the world,¬†the destruction of unbelievers, and the restoration of an earthly Para¬≠dise characterized by all the qualities of the original Eden — peace, happiness, and, above all, the opportunity to dwell in the immediate¬†presence of the Lord.

But while fundamentalist millenarianism draws upon apocalyptic¬†scriptural visions from eras past, we are also surrounded by fresh and¬†original prophetic utterances. The classic apocalyptic scenario — a¬†final battle between the forces of good and evil, followed by the advent¬†of a restored condition of peace and beatitude — appears, for example, in numerous science-fiction plots and in the psychic predictions of¬†Edgar Cayce and the “channelers” of the 1980s. Moreover, near-death¬†experiences are making their own contribution to what amounts to a¬†contemporary explosion of apocalyptic prophecy.¬†

While conducting his NDE studies, Kenneth Ring began to hear¬†reports of prophetic visions (PVs) of humanity’s future, and he de¬≠cided to collect and compare them. Ring found that PVs seem to occur¬†most frequently during core NDEs, and that there is an “impressive similarity” among the visions. In Heading toward Omega, Ring summa¬≠rizes the common elements of the classic PV:

There is, first of all, a sense of having total knowledge, but¬†specifically one is aware of seeing the entirety of the earth’s¬†evolution and history, from the beginning to the end of time.¬†The future scenario, however, is usually of short duration, seldom¬†extending much beyond the beginning of the twenty-first¬†century. The individuals report that in this decade there will be¬†an increasing incidence of earthquakes, volcanic activity, and¬†generally massive geophysical changes. There will be resultant¬†disturbances in weather patterns and food supplies. The world¬†economic system will collapse, and the possibility of nuclear war¬†or accident is very great (respondents are not agreed on whether a nuclear catastrophe will occur). All of these events are transi¬≠tional rather than ultimate, however, and they will be followed¬†by a new era in human history marked by human brotherhood,¬†universal love, and world peace. Though many will die, the earth¬†will live.

Ring then quotes several PV reports. The following is from a woman whose near-death experience occurred in 1967: 

The vision of the future I received during my near-death experi¬≠ence was one of tremendous upheaval in the world as a result of our general ignorance of the “true” reality. I was informed that mankind was breaking the laws of the universe and as a result of this would suffer. This suffering was not due to the vengeance of an indignant God but rather like the pain one might suffer as a result of arrogantly defying the law of gravity. It was to be an inevitable educational cleansing of the earth that would creep up on its inhabitants, who would try to hide blindly in the institutions of law, science, and religion. Mankind, I was told, was being consumed by the cancers of arrogance, materialism, racism, chauvinism, and separatist thinking. I saw sense turning to nonsense, and calamity, in the end, turning to providence.¬†¬†

At the end of this general period of transition, mankind was to¬†be “born anew,” with a new sense of its place in the universe.¬† The birth process, however, as in all the kingdoms, was exqui¬≠sitely painful. Mankind would emerge humbled yet educated,¬†peaceful, and, at last, unified.

Ring attempted to find a rational explanation for the remarkably¬†consistent patterns of imagery in the PVs he had collected. Could these experiences be projections of unconscious fears? Or, perhaps, do¬†individuals who perceive themselves as dying somehow generalize the¬†experience as being “the death of the world”? Ring found both of these¬†explanations unconvincing: Why not a greater variety of global-future¬†scenarios? The PVs are just too consistent to be personal projections.¬†¬†Could they, then, be eruptions of unconscious Jungian archetypes?

Ring found this explanation more plausible, but he was still uncom­fortable with the specificity and paranormal character of PVs. After examining all of the explanations he could devise, Ring found himself left with the interpretation the NDErs themselves insist upon: that PV’s are in fact exactly what they seem to be: inspired prophe­cies of future events.  

If this is the case, why is humanity propelling itself toward a¬†cataclysmic day of reckoning? Ring invokes a sobering metaphor: he¬†suggests that humanity is approaching ‚ÄĒ and subconsciously preparing¬†for ‚ÄĒ a collective near-death experience. As we noted earlier, NDErs¬†almost invariably undergo a sudden and radical restructuring of values.¬†A typical comment is this: “My interest in material wealth and greed¬†for possessions was replaced by a thirst for spiritual understanding and¬†a passionate desire to see world conditions improve.”

Throughout history, moral reformers have sought to inspire hu¬≠manity to change its collective values and to regain its sense of the¬†sacred. Despite occasional and temporary successes, such exhortations¬†have generally been ignored. We seem convinced that greed and¬†aggression are constants, restrainable only by the force of law. But¬†Ring’s hypothesis implies that human nature, when it comes face to¬†face with annihilation, may dissolve to reveal a deeper and more¬†profound nature, one that has been hidden for millennia behind the¬†veil of the human ego.¬†

The Russians have a saying: “The peasant doesn’t cross himself¬†until he hears the thunder.” That is, people tend to make basic changes in attitude and behavior only when their backs are to the wall. This observation seems as true for society as a whole as it is for individuals. Often, only a crisis will awaken us to the results of a destructive habit. In the case of late-twentieth-century humanity, the habitual behavior (and the potential awakening) is at a critical level and underlies all of our social, economic, scientific, and political realities. This crisis amounts to far more than just a serious inconvenience, or even a catastrophe on the scale of the Great Depression or the two world wars. Religious prophets and scientific futurists alike envision what amounts to the end of our entire way of life, and, conceivably — in the event of an all-out nuclear conflict or the irreversible destruction of the environment — the death of the human race itself.¬†

We recall the prophecies of the tribal peoples concerning a Great Purification, which will cleanse the world of human depravity but will also reunite Heaven and Earth, ushering in a new age of spirituality and light. Is this what we are all unconsciously laboring to bring about?

Yes — and with a large “critical mass” of humanity, that labor is conscious and deliberate, done with joy and a sense of mission and purpose; truly a labor of love.¬† Apocalypse means revelation.¬† Every death is an apocalypse of light — only the light is revealed in the invisible realms. What is needed is an apocalypse of light in the visible realms — as above so below — on earth as it is in heaven.¬† I see this occurring as this pandemic brings out the best of the human spirit. May it continue long after the crisis is over.¬†

I leave you with this tidbit of common-sense wisdom: “Like the proverbial bar of soap when squeezed, looking downward we go down; looking upward we go up.”¬† So, remember to look up when the squeeze is on.¬† Until my next post,

Be love. Be loved    

Anthony

I think you will find solace in this video clip.¬† “Death is not an end-point. It’s a transformation moment.”¬†

 

“It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”¬† Black Elk

In the quiet stillness of these times, I will continue sharing my current stream of thought around the theme of “Paradise Remembered.” In this post I revisit Richard Heinberg’s MEMORIES and VISIONS of PARADISE to start bringing this series to a positive finale, starting with this promising passage:¬†

A new Paradise awaits, but humanity must first undergo a cathar¬≠tic cleansing. Few prophets have looked beyond the day of Purification to describe the events of the restored Golden Age, for the world to come will be inconceivable in terms of the present one. With the return of Paradise, history — as a chronicle of wars and intrigue, of plots and villains — will be finished. Humanity and Nature, Heaven and Earth will once more be joined in peace and harmony as a new Creation-Time begins.¬†

PURIFICATION OF THE HEART

In the biblical story of the Fall, an angel with a flaming sword was placed at the entrance to Eden guarding the way to the Tree of Life, lest fallen Man partake of its fruit and live forever in his fallen state.  The angel represents the ONE I AM; the sword represents TRUTH; the fire represents the purifying SPIRIT OF LOVE. The story, of course, is a metaphor indicating that in order to return to Eden, we must pass through the fire of purification and prove that we can be true to the Truth of Love, true to our true Self.

The first order of business is the cleansing of the heart, especially of immune-crippling fear and shame. Buried deeply in the heart of humanity are fearful memories of a cataclysmic past in which the human race and all living things were nearly and literally wiped off the face of the earth, such as what occurred in the days of Noah with the Deluge.¬† We carry shame in our hearts for having brought this calamity, and all those that followed, upon our own heads by forgetting to live by the Law of One, and fear that calamity will happen again. It was said, however, that the Creator would not destroy the world again by water, and that this generation is “reserved unto fire.” What are some of the implications of this prophecy, and by what possible means would such a fiery cleansing take place?

THE CREATING PROCESS

In addressing these questions, I turn to a consideration of the Creative Process in which matter is drawn together for a season and then undone and recycled for future creative purposes.¬† Integration is an equal partner to dis-integration in this process‚ÄĒand their cycles run concurrently, only integration tends to be a bit more subtle, and dis-integration tends to gain a lot more attention.

As examples: devastating forest fires make news headlines, while new growth in their wake receives little if any media coverage.¬† Plagues, like the current pandemic, devastate our sense of security, along with the human population — although to little extent compared to the 1.4% current population growth rate — and¬†the daily death toll makes leading story for the morning news. On the other end of the population spectrum, we’re less likely to see announcements of new births in our daily newspaper as we see obituaries.¬†

Ironically, while we all celebrate new births with congratulatory sentiment, we may harbor reservations about the wisdom of bringing a child into this turbulent and overpopulated world. ¬†We are, after all, leaving our children a mess to clean up. ¬†My concern for our grandchildren is that they will suffer painful hardship in the collapse of this un-civilized world‚ÄĒand I don‚Äôt think there‚Äôs any doubt remaining that this will come to pass, if not in our lifetime, in theirs.

On our walk a few days ago we met up with a young friend who, with his wife, have agreed not to have children and bring more human beings into this world. Such conscious thinking and wisdom are exemplary.

As a species, we do need to curb population growth, and the starting place is with individuals.  Family-planning is essential, with conception-and-birth control taking precedence over abortion.  For those who do not wish to bring more children into the world, adoption is a beautiful way to fulfill a couple’s desire to have children and a family. If we the people do not take this matter into our hands, the powers that be, that manipulate the masses for profit, will do it in ways that are ungodly and do irreversible damage to the genetics of our species. 

Dan Brown’s INFERNO may be fiction, but the reduction of the human population by means of a viral epidemic, or vaccinations, has been conceived in human consciousness, the matrix in which the patterns of human civilization are set, and out of which our world is born.¬†That said, let us not energize that conception by focusing our mental judgments on it, nor on those ‚Äúevil-doers out there,‚ÄĚ lest the conceived possibility take on a life of its own and become our-worst-fears-realized.

The creating processes of integration and disintegration are unfolding continually.¬† The question I pose is this: ‚ÄúIs there a ‚Äėcritical mass‚Äô in place on earth sufficient to move the Creating Process in a more dominantly integrative direction?‚ÄĚ ¬†I sense that we‚Äôre getting there, if we‚Äôre not there already.¬†¬†

FOUR WORLD AGES COME AND GO

Historically, ages end with cataclysmic events. According to the Ancients, there have been four Ages in our history.  Richard Heinberg cites them:

World Ages

If the magical landscape fixes Paradise in space, its position in time is defined by its placement at the beginning of a series of world ages. We have already noted the Greek and Hindu conceptions of the ages or yugas of the world, respectively; there are also close parallels among other cultures. The Iranians, for example, knew four cosmic ages that, in a lost Mazdaean book, the Sudkar~nask, are referred to as the ages of gold, silver, steel, and “mixed with iron.” In the Iranian conception, as in the Greek and Hindu, each age is a step in the world’s deterioration, a process that is leading to a final apocalyptic cleansing.”

The Mayans counted their world ages as consecutive Suns¬≠ — Water Sun, Earthquake Sun, Hurricane Sun, and Fire Sun — according to the nature of the catastrophe that closed the epoch. The Hopi also spoke of four worlds — Tokpela, Tokpa, Kuskurza, and Tuwaquchi — the first of which is described in paradisal terms.¬† Following their creation in the Tokpela world, the first people went their directions, were happy, and began to¬†multiply. With the pristine wisdom granted them, they under¬≠stood that the earth was a living entity like themselves. She was their mother; they were made from her flesh …. In their wisdom they also knew their father in two aspects. He was the Sun, the¬†solar god of their universe …. Yet his was but the face through¬†which looked Taiowa, their creator …. These universal entities¬†were their real parents, their human parents being but the instruments through which their power was made manifest . . . . .¬†

THE END OF A WORLD AGE

We are the generation to see the end of the “mixed-with-iron” age and the beginning of the “Information Age”– the age of “Artificial Intelligence” or “AI.” That has such a foreboding sound to it.¬† Are we actually relegating our intelligence to the computer?¬† Sounds like a final step downward in the devolution of our species — from spiritual beings who had access to all knowledge — past, present and future — down to the level of these animal bodies with brains that have limited vision, and down further yet to the mineral kingdom where we hand over our ‚Äúintelligence‚ÄĚ to a computer silicon chip in which our vision and view of reality is determined by “data” rather than spiritual discernment.¬† ¬†

Returning to the question I posed earlier, by what possible means will this generation be cleansed by fire? Heinberg speaks to this question in the final chapters of his book. I will conclude with these excerpts in two or three posts.

To Get Back to the Garden

EDENIC CONSCIOUSNESS MAY BE RECOVERABLE by individuals in rare moments of spiritual insight. Perhaps nearly everyone glimpses Paradise at some instant during his or her lifetime. But is it also possible for all of us together to live in the Garden once again — to return and stay? This final chapter will offer two reasons for thinking that it is possible. We will see, moreover, how signs of strain and disintegration in the founda¬≠tions of our present civilization, together with some intriguing developments at the growing tips of society, suggest that a new Golden Age may already be struggling to be born.

The Attainability of Paradise

The evidence of anthropology and archaeology may not prove (though it certainly does not deny) the former existence of a Golden Age ‚ÄĒ that is, of a unitary culture in which people were universally and continually telepathic, lived close to Nature, and possessed miraculous powers. But, as we saw in chapter 8, anthropological and archaeologi¬≠cal discoveries have shown, almost beyond a doubt, that two of the most destructive aspects of civilization (the use and justification of violence as a means of social change, and the desire for dominance over other human beings and over Nature) were acquired only re¬≠cently. The findings of archaeologists show that in the past human beings did live ‚ÄĒ and therefore in principle are capable of living ‚ÄĒ in peace and harmony both among themselves and with Nature.

Moreover, the evidence of psychology suggests not only that a subjective condition of oneness, peace, and innocence is attainable, but also that it is the natural and healthy mode of human consciousness. If the human body functions best in the absence of the ego-states of blame, fear, and resentment (as medical experiments show that it does), then the fact that we are living in an ego-based world, in which Paradise is the exceptional experience, must therefore be an unusual and temporary state of affairs.

If we were able to live in Paradise once, we ought to be able to do so again. And if the most natural and healthy way of life available to human beings is defined by the expression of the essential paradisal qualities of character and the subsequent experience of universal harmony, then what is natural should in principle also be attainable. In short, we may be designed to live in Paradise.

Why, then, do we routinely assume that Paradise is beyond our reach? Perhaps it is partly because we have an unrealistic concept of what that state is or should be. We tend to think of Paradise as a place or time in which all human desires are satisfied; since people’s desires tend to conflict, we therefore assume that Paradise could never actu¬≠ally exist. But the Paradise of myth and vision is not a state in which conflicting personal desires are somehow all fulfilled. Rather, it is one in which all human desires and motives are completely subsumed within a larger creative purpose. If individual desires are satisfied in Paradise, this is only because it is the overwhelming desire of all¬†individuals that the consummate accord of Nature and Cosmos be nourished and maintained.

The inhabitants of Paradise ‚ÄĒ whether in myths of the First Age or in near-death visions ‚ÄĒ are universally characterized by their expres¬≠sion of specific values and qualities of character. And, as Aldous Huxley (among others) has shown, a comparative study of the relig¬≠ions of the world reveals that these values and qualities ‚ÄĒ honesty, compassion, and love ‚ÄĒ are universal and innate. Whether it was a historical reality or not, Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.

Looked at in this way, Paradise may be seen as serving a specific function, as a design for living embedded in the circuitry of human consciousness. All biological organisms, including human beings, contain elements of design. We know, for example, that the pattern of the DNA molecules in our cells governs the basic design of our physical bodies. Perhaps we also contain within us a neurological or psychic program for the optimal design of social and spiritual relations between ourselves, the Cosmos, and Nature ‚ÄĒ a design of telepathic oneness and interspecies communion that represents the goal toward which our individual and collective experience would naturally tend to unfold.

Provided there are no significant interferences, the design inher­ent in the DNA molecules in our cells is expressed automatically and accurately in the formation of our physical bodies. Perhaps the same is potentially true of the neurological design of Paradise: provided its expression is not blocked, the pattern of oneness with the universal currents of life, as well as of miraculous abilities, should be automati­cally and accurately reflected in our ordinary experience.

At present, however, it is not. As we have seen, nearly all of the world’s spiritual traditions agree that the innate paradisal design is being thwarted in its expression by certain now-universal patterns of attitude, thought, and behavior.

Could it be that simple? ¬†Could Paradise be, as Scott Peck imaged, A World Waiting To Be Born ? ¬†Awaiting our expression of it? ¬†Of its Spirit?¬† Is the “fire” unto which this generation is reserved the fire of Spirit in expression through us?¬† The spirit¬†of love, of truth and of life?¬† Energetically, cosmic conditions are just right for the birth of a new world and a new human race, with our conscious participation as “spiritual midwives,” as we travel with the planet and solar system, at breakneck speed, into uncharted waters in space.¬† Our once clouded vision is clarifying and expanding to encompass the image of a Golden Age coming down from God out of a New Heaven manifesting a New Earth.¬† Let us welcome it with joy and celebration.

Rise up, my love, my fair one, and come away. For lo the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land. . . .  Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. (Song of Solomon) 

The Teacher taught that fear is cast out of the heart by ‚Äúperfect love‚ÄĚ‚ÄĒ unconditional love consistently expressed in living. ¬†Shame is cleansed by forgiveness. That‚Äôs one means of purifying the heart of humanity. ¬†Another way is by the fire of nuclear fission. ¬†But then there would be no flesh left with which to start over, as in the days of Noah and his family.¬† Let us opt for the fire of Love ‚ÄĒ and grant God his wish that none should perish but that all should come to enjoy life eternal in Paradise restored — for, as Black Elk encouraged, It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”

I will add this YouTube clip with Dr Bruce Lipton to this post as it alerts us all to an opportunity at hand to collectively create in our consciousness the vision of Paradise NOW and change our future. 

Until my next post,  

Be love. Be loved.

Anthony

tpal70@gmail.com

HAPPY EASTER

‚ÄúThere are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.‚ÄĚ Einstein¬†

The miracle of life lies in the alchemy it creates to manifest forms from out of “nowhere” to “now here”—out of an invisible Heaven and into a visible Earth. “As above so below.” We invoke this alchemy, consciously or unconsciously, each time we recite the Lord’s Prayer and pray the will of God in heaven to manifest on earth. How this works is by Divine Alchemy ‚ÄĒ only it can‚Äôt and won‚Äôt work in human affairs without Man‚Äôs/our participation.

Words of the Teacher speak to this order of creation: ‚ÄúSeek ye first the Kingdom of God and his righteousness, and all these things shall be added unto you‚ÄĚ– counsel my passionate father imparted repeatedly, and for which I am most grateful.

ALCHEMY Vs CHEMISTRY

In our scientific approach, we employ elemental interactions in chemistry, and physical labor, to manufacture products.  We even view conception and embryonic development as a biologically driven process. We till the ground to grow our foods and rape the earth for our fuel and building materials.

Forms may appear to rise up from out of the earth, and they do, as my sprouting beans in the garden magically demonstrate.  However, it is the subtle energy of life that creates the irresistible force of attraction that draws form up from out of the earth.  Man uses chemistry to make things.  Life uses Divine Alchemy to manifest Creation.  Everything is a miracle, including the chemistry. Even this coronavirus!

What is it that drives these alleged “lifeless” germs, made of RNA messaging molecules with protein mooring apparatuses, held together with fat, to attach themselves to cells so they can steal their DNA to reproduce themselves? ¬†As Krishna exclaims in the Gita: “Life it is! Life’s urge it is! . . . man’s enemy or friend!” A harbinger of death, perhaps, nevertheless a miracle of life!

Consolation may be found in words penned by Charles Eisenstein in an excellent online article entitled The Coronation:¬†“Remember, death is no ending. Death is going home.‚ÄĚ Why, then, do we fight it and stave it off? Seems we would be happy to be going Home.

That said, my heart goes out to those who are mourning the loss of loved ones and dear friends, and to those special souls, heroes all, who are taking care of the afflicted, putting their lives on the line while struggling with fear and uncertainty, yet passionately going about their tasks caring for the sick. God bless and protect them each one. 

ORIGIN MYTHS ABOUND 

There are many myths about the origin of our species,¬†including the Creation Story of Genesis.¬† In the previous post I excerpted passages from The Book of Grace in which its author, my dearest late friend Grace Van Duzen, offers insights into the biblical account of the Creation and Fall of Man from grace, stature and dominion. ¬†I also shared excerpts from Richard Heinberg’s MEMORIES and VISIONS of PARADISE, and I‚Äôve received several comments, one from a friend and fellow wayfarer, Donald White, who offered this critique and encouragement:

While I agree with much of your treatise here, I’m still wondering why the ‚Äústory of man‚ÄĚ as presented by the most ancient cultures known to have lived upon the planet with actual written records (the Sumerians and the civilizations that followed) are not part of your consideration of our origins on planet Earth. Atlantis (and Lemuria) may have existed…I don’t dispute that they MIGHT have…but we really don’t know (with apologies to the late Edgar Cayce!).

(True, even the Greek philosopher Plato used the Atlantis legend in his Socratic Dialogues as a fictitious tale, a mythical parable about the cultural and political deterioration of life in the state ‚ÄĒ casting a shadow onto our modern day.)

The biblical texts regarding these ancient times are highly mythologized, having been translated several times so that we have a version in English (King James Bible), but they still allude to more substantive, extant ancient writings in cuneiform from Mesopotamia (Sumer, Assyria, Akkadia & Babylonia). It just seems that what these ancient scribes had to say about their ‘gods’ and the origins of their culture (attributed to their gods) should have at least equal validity to any of today’s lucid dreamers, biblical pundits, and scholarly professional authors on this subject.

Are we as a species the product of a ”magical’ divine Creation or a design-driven, divine Evolution? Are we still evolving (with fits and starts from proto-human to Neanderthal to Cro Magnon) where angelic consciousness emerges as a whole in the world, or do we need to experience a resurrection from a fall from a place of divine identity where we already knew that identity in human form? These questions are key to your subject matter and I welcome your current focus in this area as it has allowed some deep meditation on my part about where we are today as God’s vessel and representation for this world. This I agree with wholeheartedly, beyond belief!

THE GARDEN OF HEAVEN 

In the Beginning, Man was given a garden called Eden to dress and to keep. No tilling was required because this garden was, and still is, an invisible one.¬† It was the Consciousness of the Creator, who was willing and eager to share with Man its care and creating magic, along with its material manifestation — a desire that awaits fulfillment.¬† That’s why we are here today.¬† Eden awaits Man’s return to dressing and keeping it — the topic of my next post.¬†¬†

In this series I have also been sharing some of Peter Watson’s commentaries, which have actually provided thought-provoking upgrades for my own understanding of things hidden in the Creation Story handed down to us in the Book of Genesis, for which I am profoundly grateful.¬† Here is an excerpt from his most recent dialogue:

As the heaven ‚Äď the realm of preform ‚Äď must logically precede the realm of form, as with invisible life that designs and then grows the forms it inhabits, the idea of debris from dead suns being drawn together by gravity, so that under the right circumstances, with water air and earth, and a safe distance from the fire of a sun, the collection of debris would be suitable to support animated ecosystems is far-fetched to say the least. Such a materialistic view is clearly in denial of heavenly preordination, and is therefore flawed inasmuch as it cannot account for our invisible animating force, life, nor its origin; i.e. the Father and Mother of Life.

Fortunately Jesus foresaw the scientific dilemma that would eventually surface as men of intellect probed only the heavens, and the past, for mankind‚Äôs meaning and origins, instead of looking within, and perceiving the kingdom-of-heaven as instructed. His remedial advice, and blueprint for the way life works, are contained concisely in the so-called Lord‚Äôs Prayer, portraying the simple outline of the order in which life works (i.e. from the heaven and then into the earth; ‚ÄúThy will be done on earth as it is in heaven‚ÄĚ), which must be complied with if our latent human potential is to be realized and made manifest. All of this he liberally demonstrated in working with the four forces, starting his ministry in a water cycle, and miraculously healing those who responded appropriately to his presence, ‚ÄúWilt thou be made whole?‚ÄĚ

(His brief earthly life and ministry ended in a Fire cycle with his celebratory entrance into Jerusalem, commemorated in the Christian world on Palm Sunday, and his crucifixion and victory over death that led to his resurrection from the tomb and ascension back into Heaven from whence he came — commemorated during Holy Week and Easter Sunday throughout the Christian world.)¬†¬†

It‚Äôs now up to a precious few of us who are remembering and enacting the instructions of Jesus, so that what he initiated may be brought to fruition as intended. I rejoice in sharing these words with you and seeing the seeds planted by Jesus replace the superstitious seeds of religious fear, and bring the Garden-of-God, Eden, back to life on earth. ‚ÄúI am come that they may have life, and have it more abundantly.‚ÄĚ

MAKING SENSE OF IT ALL

Having followed up on Don‚Äôs encouragement to at least expand my research to include the Sumerian and other ancient mythical stories of the formation of the human species, and having meditated on Peter’s commentary on the two accounts of the Creation story in Genesis 1 and 2, as well as on Grace‚Äôs insightful interpretation of the biblical Creation Story, I have finally come to terms with my own inner struggle to make sense of it all — and it all comes down to the first paragraph of this post: the Heaven gives form and birth to the Earth.

In Genesis 1, God, Elohim, created Man male and female, in their own image and likeness and placed them in Eden, a Paradise where everything they needed in the way of food and sustenance was freely provided, requiring no tilling but only a thought form to manifest what they needed to sustain their heavenly forms. God blessed them and gave them dominion over all the life forms in Eden, instructing them to be fruitful and multiply and “replenish the earth.” We’ve done a lot of multiplying of our species, but very minimal replenishing of the earth.

In Genesis 2, “The LORD God” (a conclave of God Beings, as Grace explained) is said to have “formed” man (male only) from the dust of the ground and breathed into his nostrils the breath of life, and the man “became a living soul.” Life, the originating and organizing force of Creation, is given to this man after he is formed by matter — the heaven and the earth in reversed order ‚ÄĒ ‚Äúwhen the earth and the heaven were created‚ÄĚ‚ÄĒ contrary to the way the Law of One works to bring forth Creation out of Heaven.

Here we again have a committee of God Beings, not creating but forming a man out of clay, as many myths describe their various “gods” did. ¬†As for woman, well, she was an after-thought by the rogue creators seeing as how the man was alone and in need of a “help mete‚ÄĚ‚ÄĒ not an equal partner but a helper. ¬†So, it’s been a man’s world ever since the Fall.

This conclave of God Beings “planted a garden Eastward in Eden, and there they placed the man whom they had formed.” Here we have the first division, that of Man, created by God male and female in His own image and likeness, divided into a man and a woman, a pair of opposites — from oneness to duality.¬† One myth describes the First Man as being male on one side and female of the other. ¬†Hmm?

Peter’s Comments:

Let it be said that any compromise, or reversal of the principle of cause-and-effect, heaven-and-earth in that order, would inevitably result in a state of decay, and eventual death. We cannot deny or ignore the way-of-life; i.e. what Jesus demonstrated admirably, with impunity.

Let’s say, in Genesis chapter one, we have a true account of creation, with Man, male and female, designated to share God’s dominion . . . .  Alongside, we have chapter two that denigrates mankind (not Man) to have come from the dust-of-the-ground, subject to externals and a tree-of-the-knowledge-of-good-and-evil, a tree-of-death, with no mention of dominion, only subjection, and we have a reliable perspective of how humanity has been coerced into falsely interpreting God’s will.

Earlier on in this commentary:

Fortunately, death and decay can only spread so far in either direction in the microcosm and the macrocosm at a form (material) level, beyond which life reclaims waste and renews it in the mineral kingdom and on up. As is recognized by physicists, no energy is ever lost; you cannot have a ‚Äėdead‚Äô (motionless) atom, or indeed a motionless galaxy. Where there is motion there is evidence of life; where there is life there is the ever-present origin-of-life.

We cannot separate matter from motion. Even using negative numbers, Euclidian geometry, or quantum mechanics, matter and motion are inseparable except in human imagination. However, designed as it is to participate in the furtherance of creation, imagination of the human mind can and will manifest if concentrated over a sufficient period of gestation. Beyond a certain point it becomes questionable as to what human imagination manifests is of any practical value; we may use disease and weaponry as examples of negative manifestation.

Stephen Hawking asks, ‚ÄúWhat place for God‚ÄĚ in his imaginary universe.¬† Einstein said ‚ÄúThere are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.‚Ä̬†Observational science limits itself to the analytical view of ‚Äúnothing is a miracle.‚ÄĚ Participatory science (ontology) expands its parameters to see ‚Äúeverything is a miracle.‚ÄĚ Einstein‚Äôs vision extends the reach-of-science beyond the grasp of mankind.

The grasp of mankind is limited to material observation and measurement, a phenomenal mental approach to understanding the universe, but which denies or otherwise ignores the essential encompassment of a motivating force, such as that which makes vegetation grow, human digestion allocate protein where it belongs, and guides the constellations along their celestial paths.

And from an earlier commentary:

So there‚Äôs the so-called Fall-of-man in a few lines,¬†sustained¬†by, but¬†not¬†initiated¬†by Eve — the cloned after-thought companion of a simple gardener when it was noticed, ‚ÄúIt is not good that the man should be alone‚ÄĚ. Unfortunately, Sunday-school translation has made them both appear to have been the original sinners, upon which religion has capitalised in using a ‚Äėsinner‚Äô identity to cover up the rogue‚Äôs role of Godlessness, and at the same time keep congregations in the dark regarding our true identity in original Man, male and female, not made from the dust-of-the-ground, but by the male and female spirits of God incarnate. ‚ÄúBIG mistake!‚ÄĚ as Schwarzenegger would say.

ANCIENT MYTHS 

Now, the Sumerian, Babylonian and other ancient myths tell of many gods flying in the heavens and roaming the earth making things they needed, which included laborers — more like slaves — to till the ground; and warring with one another over the manner in which things were being done, especially in the slave-making department.¬† They also created “giants” to do the heavy lifting.¬†

Donald’s Commentary:

Here’s a short summary of the story of mankind’s creation as told in the Sumerian ‘Enuma ‘Elish’ (deciphered from clay tablets uncovered when ancient Ninevah was excavated circa mid 19th century):

“… What is extremely interesting in the ancient Sumerian Creation Story is the fact that initially, man created by the Gods was not able to reproduce on their own. This is why the Gods ‚ÄėMODIFIED‚Äô mankind with the help of Enki and his sister Ninki. After the Gods had modified mankind, Adapa was created as a fully functional human being which had the ability to reproduce. However, this ‚Äėmodification‚Äô was done without being approved by Enlil, brother of Enki and Ninki, which created a conflict among the Gods.

The conflict made Enlil the first adversary of human beings and according to ancient Sumerian texts, mankind went through an extremely difficult time while serving the gods.‚ÄĚ

As you can see, there are numerous similarities between the creation story of Ancient Sumer and other ancient cultures and religions around the globe, but interestingly, in all of them, we learn that mankind was literally CREATED by the GODS in their own image.”

Perhaps the beginning of religion and slavery imposed upon our earliest ancestors? What an awful implication (and indictment) on our false ‘god/creators’!

I think Don is onto a hidden truth. ¬†Here’s an interesting side-story I came upon in my limited studies of ancient cosmology. The word El, as in Elohim, is feminine in gender, indicating that it was a Goddess who created Man — or at least the Elohim may have been a group of feminine deities who were commissioned by the Godhead to create the world and Man in it.¬† Heinberg cites a man‚Äôs near-death-experience in which the God he saw was a woman. ¬†I rather like this kind of musing about God being both male and female and how this works in the invisible order of angelic and creator beings.¬† ¬†

RECLAIMING OUR ORIGINAL INNOCENCE

So, Don, I trust I have adequately addressed your queries about who we are and were we are in our evolution of consciousness — our heaven out of which our earthly forms and¬†world continually and momentarily materializes. ¬†I’m right in there with you meditating on our current role as representatives of God on Earth, and as co-creators and keepers of the Garden ‚ÄĒ and with you Peter, in uncovering the clarifying truth of the Creation of Heaven and Earth, in that order, and of Man and mankind, hidden in myths until a time when we can bear to hear it ‚ÄĒ realizing that we can correct the “Original Sin” of Adam by reclaiming our Original Innocence.

In our innocence ‚ÄĒ not by faith and belief in an unknowable God, but by conscious knowing of our own divine identity as Sons and Daughters of God, co-creators with God ‚ÄĒ we can intelligently engage the Law of One that governs Creation to create Paradise on Earth. ¬†As we hold the image and likeness of God in our consciousness as the template of our outer forms, letting love radiate without concern for results, our bodies will continue to evolve and be transformed, ultimately transmuted into angelic light forms. ‚ÄúAs above so below.‚ÄĚ

It was Man’s concern for results and his self-determination that reversed his polarity, repelling our first parents from God and ejecting them from Paradise. ¬†We are here to ‚Äúrepent,‚ÄĚ literally turn around, restore our polarity in God, in Love, and allow a resurrection and ascension to take place. ¬†All we have to do is dress and keep the Heaven.

I’ll leave it there for your meditation. Until my next post,

Have a Happy Easter and/or a Joyous Passover.

Anthony

tpal70@gmail.com

 

“For in the day thou shalt eat thereof thou shalt surely die.”¬† ¬†Genesis¬†

As I watch this coronavirus “pandemic‚ÄĚ consume fearful minds and hearts, and hear the daily tally of the numbers of those infected and dying, I marvel at the resilience of the human spirit that consistently and predictably rises to the occasion in the presence of a common threat—real or only perceived.

At the same time, I also marvel at the level to which Man has fallen from the grace, stature and dominion over creation we once shared with our Creator and enjoyed in the Beginning when we were divinely created and fashioned and given a Garden of Paradise to call Home and habitat.¬† Not that we haven’t been given ample opportunities to repent of our aberrant ways and restore Paradise, because we have.

Such an opportunity is with us now in this global crisis that has halted us in our tracks and shut down our survival-and-greed-driven self-activity.¬† From what I’ve been seeing on social media and the news, there seems to be an awakening to this opportunity in many and an expressed intention, if not commitment, to not return to “business-as-usual” when this pandemic is over.¬† Some have noticed, as I have, that the level of air pollution has dropped considerably—as much as fifty-percent here in the US according to a recent national weather report—and noise reduction is pleasantly noted as well.¬† Wow! What an eye-opener and blessing this crisis is giving us just in these two results of reduced human activity on the planet! Not to mention the social impact globally.

This pandemic can be seen as humanity’s 9/11—but it doesn’t come without a caveat that we not to be deceived by the “trickster” yet again.¬† The caveat in this episode is “Follow the money.”¬† As someone wrote in a social media post a few days ago, “If you don’t use your mind, someone else will use it for you.” So, let’s use our minds and do our own research, and not follow the proverbial herd of sheep over the cliff.¬† Fear paralyzes our ability to think for ourselves. (See the video clip below and learn how Science is manipulating the human genetic material in order to control the human population.)

Along these lines, I received ¬†a rather thought-full commentary, entitled THE VAST MAN. from one of my blog followers “across the pond,” as they say in the UK, Peter Watson, a portion of which I will share and see where it takes us:

THE VAST MAN

Logic and reason would suggest that original man, male and female, would have been of far greater stature (if designated to ‚Äėhave dominion‚Äô, as it was put, over Eden), than the human species that now inhabits Earth. Confirming this, we have extensive mythology speaking of gods and goddesses, giants-in-the-land, men of great renown, crowned by the Gods-of-Olympus ruling the first civilization. Also tending to validate the hypothesis of a vast man, male and female, and of greater stature, there is biblical mention of ‚ÄúSons-of-God‚ÄĚ—surely a reference to those designated to ‚Äėhave dominion‚Äô—who ‚Äúsaw that the daughters of men‚ÄĚ—(certainly a reference to the Adam strain produced to till the ground and dress and tend a garden; hardly in the order of having dominion)—‚Äúand took unto them all they chose‚ÄĚ—not unlike the sheiks and sultans of mankind‚Äôs world.

Historically, between the completion of Eden, and the host of original man, male and female, stretches an unrecorded blank, known in mythology as The Golden Age of Man, that spanned the period between the Sixth Solar Day—midway in the First Universal Age [a cycle of 310,464 years]) and the latter millennia of the Twelfth Solar Day (a cycle of nearly 26,000 years)—at which point an unauthorized garden is planted eastwards in Eden, where ‚Äúthere was not a man to till the ground.‚ÄĚ

In the midst of extraterrestrial upheavals that wiped out and submerged two civilizations, reducing survivors to the cavemen-stage beginning of the present civilization, spans a feasting-ground for extraordinary mythology, including fire-breathing dragons, witches riding their broomsticks across the night sky, and a temporary race of dinosaurs; all hallmarks of globally-acclaimed recognition.

Little or no memory or recognition of the greater portion of man’s history is now available, other than in myths and legends, a state of mind to which professor Velikovsky ascribes amnesia. With NASA’s computing power, and Hubble’s space-penetrating telescope, we can now trace evidence of past upheavals within Sol’s galactic family of planets to confirm such events as the parting of the Red Sea, and the day the Sun and the moon (apparently) stood still in the sky in Joshua’s record. Slowly but surely parts of mythology, extraordinary as it may seem, can now be confirmed.

The ‚ÄúFirst Time‚ÄĚ

The “First Time”‚ÄĒwhen Man lived in the Garden of Paradise‚ÄĒspanned a considerable length of time before the “Fall” took place and Man, outside the Garden and hiding from the Creator, began to create living things out of his own imagination and physical desires. In her BOOK OF GRACE, Grace Van Duzen writes evocatively about that sad day:

Gen. 6:1,2:  And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

This incident portrays the obsession which engrossed divine Man as he surrendered to the temptation to control the outer planes of his own being for his own pleasure and purposes. It depicts a further step in the Fall, wherein his expression became subject to that over which he was created to have dominion and thus doomed the earth and its people to the fallen state. It lowered the vibratory rate in human beings, so that the physical forms lost much of their power and beauty.

All of this was a reversal of the working of God’s Law. The self-activity which has character¬≠ized mankind’s function since that time is described by the act of taking “wives of all which they chose.” The basis for the function of human beings, especially in the most intimate areas (as of “wives”), is that of personal choice, desire, wants, without regard to a design inherent in the divine nature of each one. Described later as the “will of God,” that has a reputation of being something imposed, undesirable, when in fact it is the only possible way of fulfillment, joy and satisfaction.

The reference to “multiplying” indicates the exponential process, with the results of self¬≠-obsessed function, divergent from the original state.

Edgar Cayce was a man with a remarkable and accurate ability in the subconscious levels. In a book Edgar Cayce on Atlantis, written by his son Dr. Edgar Evans Cayce, he referred to man¬≠kind’s advent in Atlantis:

The first disturbing forces…in the continent [Atlantis], through the application of spiritual things for self-indulgences of material peoples. . .were the periods as termed in the Scripture when “The sons of God looked on the daughters of men, and saw them as being fair.”

He spoke of the “sons of the Law of One” and of the “sons of Belial.” All were created as sons and daughters of the Law of One. It was the departure from that One Law, indulging in union with the “sons of Belial,” the devil or the wrong use of the serpent in the tree that produced all the mis¬≠ery in the world.

That state included the introduction of slavery, “servitude to many through the aggrandizing of those things that pertained to the gratification of material things, material desires in the body.”¬†

Gen. 6:3-22:  And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

This verse declares the drastic change in human form and substance” for that he also is flesh,” accompanied by the reduction in his life span. Rejection of the ordained process of birth and ascension resulted in the gradual decrease from approximately thousand-year cycles to “an hundred and twenty years.” There was the transition from a high vibrational substance to what is called flesh. This was recorded previously when it was said that God made them “coats of skins.”

The bodies of human beings as originally created were formed “of the dust of the ground,” the purpose being to utilize the substance of this planet to create a vehicle for the Lord’s do¬≠minion in this part of the cosmos. It was the absorption of the consciousness at the physical level that interfered with the vital control from the higher planes, described as “my spirit, saith the Lord.” This reversed the upward movement of the “living soul” to a dying one.

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

And God saw that the wickedness of man was great in the earth, and that every imagi­nation of the thoughts of his heart was only evil continually.

[The process of the Fall was literally clothing evil thought-forms with Earth’s substance: “heaven and earth” became “heaven and hell.”]

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

With His creation in this part of the cosmos at a crucial point, it appeared to the Lord that it might not survive the inevitable working of the Law, resulting from man’s own wrong func¬≠tion, pictured as the Lord destroying man.¬† All of Earth’s kingdoms are dependent upon the outcome of man’s advent on this planet: “both man, and beast, and the creeping thing, and the fowls of the air.” It was obvious that without a change in man, in the “thoughts of his heart,” this glorious creation would self-destruct. The function of the mind (serpent) is the vital key in the restoration of mankind, which is not separate from the heart, the emotions, the passion which is the substance of first form, as palpable in the subconscious level as the more familiar physical one. When that is “continually evil” the material form and atmosphere cannot be oth¬≠erwise.

My attention was piqued as I read “The process of the Fall was literally clothing evil thought-forms with Earth’s substance: ‚Äėheaven and earth‚Äô became ‚Äėheaven and hell.‚Äô‚ÄĚ That’s still going on today. Scientists exercise little restraint and take presumed license in their laboratories toying around with they-know-not-what. ¬†Yet does curiosity and desire for fame and fortune compel them onward in their search for the Pulitzer-prize-winning discovery of the day. “Let us make things in the image and likeness of the thoughts and imaginings of our own hearts and minds.”¬† Those imaginings and thoughts are to this day¬†“only evil continually.”¬†And this self-activity is not limited to science alone but is going on everywhere—in commercial agriculture, for instance.¬†

Consider, for example, the DNA Sequence recently deciphered, and the tampering of the genome to produce genetically altered foods, even clone animals. ¬†The spiraling DNA helix can be seen as a¬†“tree of the knowledge of good and evil”–or evol. ¬†We¬†were warned not to even touch it, much less eat of its fruit?¬† The “fruit” would be the end product of genetic engineering, which has had deadly consequences.¬† “For in the day thou shalt eat thereof thou shalt surely die.”¬† I think that was a warning rather than a threat by an angry and vengeful God.¬† To this day our lying serpentine mind whispers “Thou shalt not surely die.”

Some have speculated that this virus may have been created in a laboratory and escaped by accident. I rather suspect that man’s perpetration and rape of the Earth‚Äôs natural resources has triggered a global immune response from the Natural World. ¬†Earth is, after all, a living, breathing entity. A viral pandemic could well be her way of giving us pause to reconsider our chosen way or living—or dying.¬† Let us face the fact that whatever is not in harmony with, and strives against, the Natural Order is constantly being undone and eliminated from the Earth. We fight it to our peril. Yielding to the Natural Order, we live—hopefully to restore benevolent grace, noble stature and loving dominion to Man, God’s representative in this corner of the Universe.¬†¬†

I will close with these uplifting words of Grace:

The creation of this planet and its inhabitants was unique in the cosmos, with a very special function in the solar system. Man is created with the ability to let the control of the cosmos, “God Almighty,” be operative on Earth, and consequently have vital impact in the entire solar system.

With that, I will leave you to your own thoughts and meditations.  Until my next post,

Be love. Be loved

Anthony

tpal70@gmail.com

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.”

Grace Van Duzen portrays Man as being first spirit, later to be clothed with form. Spiritual Man clothed with an earthen body‚ÄĒGod incarnate on earth‚ÄĒto continue God‚Äôs work of creation as a steward of the creative process and keeper of the Garden. That‚Äôs the biblical story of Man‚Äôs origins.

Grace tells her “Story of Man” in THE BOOK OF GRACE from a cosmic view:¬†

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .¬† So God created man in his own image, in the image of God created he him; male and female created he them.”¬†

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. . . .

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

At the conclusion of each creative Day, God saw that “it was good.” After the creation of Man the comment was that He saw every thing that he had made, and. . . it was very good.

On the Sixth Day, then, we have Man (and Woman), a perfect creation. In the sixth cycle divine Being was clothed in earth substance, in position to let God perform His cosmic creative acts on this planet through His earthly image and likeness—the means whereby the invisible things of heaven could be brought forth on Earth.

Dominion over every living thing is the result of obedience to the command to multiply and replenish the earth and subdue it, which indicates a state where perfect control is operative in the act of multiplying, which involves sexual activity at all vibratory levels. 

The opposite has occurred, with overpopulation the primary cause of hellish distortions rampant in every corner of this planet which was created to be a paradise. The results of aberrant function in the most vital area of man’s creative activity, the limiting of that act of creation to the physical level, are taking their toll in increasingly massive numbers.

According to this command, dominion over all creatures and kingdoms of the earth is entirely dependent upon control in this central function of life. Multiplication is an essential aspect of all creation, the “seed within itself,” and without the control that causes the design in the heaven to take material form, the result is self-destruction, tragically obvious in man’s present function on this planet.

The fact that Man, male and female, was created with the faculties to extend the control and guidance of a wise and loving God to all the kingdoms of the earth causes one to look at the situation in today’s world, of misery and violence. Something went wrong! Man is afraid, not only of many creatures of the earth but of his own shadow; there is not much dominion in evi¬≠dence. The drastic change in the being designed to control the earth and its creatures inevitably included that over which he was to have dominion. Animals took on the nature of their “fallen” god. It can also be seen how quickly a “creature” will return to the state of “grace” when in the presence of a human being expressing the Spirit of God.

The Being that incarnates into this planet at the present time assumes a much denser sub¬≠stance than that in which man was first created. A finely tuned body, clothed with the highest vibrational substance natural to this part of the cosmos, would be equipped to travel vibra¬≠tionally wherever the Spirit directed. Could this be the origin, deeply buried in the subcon¬≠scious mind of man, of the concept of angels, radiantly robed in white, with wings that enable them to fly? It is an image that has persisted throughout the ages, and I was awed when I became aware, some years ago, that someone had perceived, in the aura of another’s body, the outline of a shape that resembled wings, extending from the area of the shoulder blades. I am not suggesting that the physical form of man’s imaginary wings would be the vehicle for his transportation, but the essence of the design is present, regardless of all that has been done, and cannot be dissolved by fallen human beings. It is still present.

CREATION IN MYTHS

Richard Heinberg tells the creation story as memorialized in myths.¬†¬†Myths paint a much more colorful and imaginative picture.¬†According to myths about “The First Time,” man’s abode was the heavens, the sky, in which we moved about like birds in the air‚ÄĒspiritual beings made by God‚ÄĒbefore diving into the water-covered planet Earth. That‚Äôs one scenario of Man‚Äôs origins. There‚Äôs a second scenario that has man emerging from Mother Earth‚ÄĒphysical man formed by ‚Äúthe makers.‚ÄĚ Heinberg cites both in Memories and Visions of Paradise:

The Earth Diver

Earth Diver myths tell the creation story from the perspective of a representative from the upper world who dives into the primordial chaos to bring forth the first seed of order. The Earth Diver myth tells of how a divine being (usually an animal) descends into the water to bring up bits of mud, which grow to form the whole Earth or even the entire Universe. Earth Diver myths are common among the northern North American tribes, whose cosmologies feature an original upper world inhabited by the immortal Elders and an unformed chaos of water below.

The symbolism in Earth Diver myths is often whimsical: the Diver is often pictured as a muskrat, a duck, or a turtle. Yet the underlying meaning of the myths is nonetheless profound. Water is the unformed reality out of which matter appears, and the descent into the abyss is analogous to baptism, in that it is at once a cleansing and a creative act. “In the beginning there was nothing but water,” says a Huron myth.

Similarly, the Hindu Vishnu Purana tells of an original chaos of waters:

He, the Lord, concluding that within the waters lay the earth, and being desirous to raise it up …. He, the supporter of spiritual and material being, plunged into the ocean.

The Emergence

The Emergence myth centers around the symbolism of Mother Earth, from which human beings emerge through various stages or levels of underworld. Emergence myths are found among the Hopi, Navajo, Pueblo, and Pawnee Native Americans, and certain groups in the South Pacific islands. In the Emergence myth the Earth is the fertile source of being, containing within herself the essences and potencies of all life. The lower world is described not as a hell, but as a previous mode of existence, a womblike paradise. Neither is the underworld considered to be a literal subterranean cavern, but rather a place “where at death we will all return,” another plane of existence “under”—that is, underlying-the perceptible physical world. Sun or Corn is often the agent of transformation and quickening, leading the First People up into the light. “Before the World was we were all within the Earth,” begins a Pawnee myth; “Mother corn caused movement. She gave life.”!’

In part, the Emergence myth is a metaphor for the journey from a spiritual plane of existence into manifestation in the material world. But the myth also epitomizes the role of the feminine in Creation: it is a symbol and a memory of the primordial Mother, the Earth herself, as she originally was—fresh, new, fertile, the source of all form, the receptacle of all seeds, the nurturer of all life. The tale is told from the perspective of the Creation, emerging from the womb of Earth Mother. . . .

Among nearly all of the variants on the creation-from-clay story, the breath of life is a common feature. For example, according to a Hawaiian myth, Kane and Ku breathed into the nostrils and Lono into the mouth of a clay image, which thereupon became a living being. In an Australian Creation story, Bunjil, the All-Father of the southeast­ern tribes, is said to have made two clay images, male and female, which he shaped onto pieces of bark. He looked at them, was pleased, and danced around them for joy. Finally he lay down on them and blew into their mouths, noses, and navels, after which they stirred and arose. Likewise, the natives of the Kei islands of Indonesia say that their ancestors were fashioned out of clay by the Creator, Dooadlera, who breathed life into the earthen figures. . . .

In many languages, the words for “spirit” and “breath” are identi¬≠cal. Creation-from-clay myths imply that the breath within us—the essence of our being, our life—is a divine gift, a spark of deity. “I am Osiris,” declares the God of ancient Egypt. “I enter in and reappear through you, I decay in you, I grow in you.” The fundamental message of the Hindu Upanishads, similarly, is that Atman (the individual’s innermost Self) is identical with Brahman (the ultimate Cause of All-That-Is). Tat tvam asi—“That thou art”—perhaps the most famous phrase in Sanskrit, is a proclamation of this underlying oneness of God and man, a oneness that ultimately extends to all creation: ¬†

You are everything … O¬†self of all beings!

From the Creator (Brahma) to the blade of grass all is your body, visible and invisible, divided by space and time. . . .

O Transcendent Self! We bow to you as the Cause of causes, the principal shape beyond compare, beyond Nature (pradhana) and Intellect ….

We bow to you, the birthless, the indestructible, You are the ever-present within all things, as the intrinsic principle of all.

We bow to you, resplendent Indweller (Vasudeva)!
the seed of all that is! 

While the story of the animation of clay by an all-powerful Crea¬≠tor describes the union of spirit and matter from creation’s standpoint (matter receiving the breath of spirit), the story of the descent of spirit beings to Earth, sometimes described as their taking on coats of flesh, describes the same process from the heavenly view of the Creator. According to the Molama clan of the Zulu, their remotest ancestors were a man and woman who came down from the sky and alighted on a certain hill. A similar idea is met with among the Wakuluwe, who live between lakes Nyasa and Tanganyika; they say that the first human couple came down from Heaven and produced their offspring from parts of their bodies.

Heinberg waxes eloquent in this summation:

In the beginning there is One—a preexisting Intelligence, alone and limitless. The One, in which the polarities of existence are united in perfect harmony, exerts a conscious act of will and becomes Two—masculine and feminine, active and receptive, Heaven and Earth. The Two work as equal partners in initiating the cyclic cosmic pulsations from which all life emanates.

The reciprocal—one could say sexual—interplay of the Two gen¬≠erates a multiplicity of divine beings, whose further activity, based in the same creative principles, results in the appearance of a manifest Universe of infinite scope and detail. The divine beings plunge into the watery abyss of chaos and return with the first seeds of physical form. Attaching themselves to these nuclei of substance, they continue to gather material about themselves and gradually emerge from the inner, invisible realms of eternity into the visible, tangible world of space and time.

Through this grand process, the One Intelligence differentiates itself into a myriad of self-conscious beings incarnate in material form. And thus there is generated a Universe of limitless diversity, of which each minute part is grounded in a single ultimate Reality.

As I bring these things forward, a question in the back of my mind asks “Why is this brought to me now at a time when the entire world is in the throes of a pandemic of historic proportion?” Actually, I started this series before the Coronavirus made its public appearance.¬† Perhaps its value lies in remembering that we are immortal beings incarnate in mortal flesh bodies. That design hasn’t changed. God incarnates yet on Earth through Man. The question might be “When are we going to return to our divine commission as keepers of the Garden of Paradise?”¬†

I will continue with this series in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com 

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