Creating the New Earth Together

Archive for the ‘Healing Tones’ Category

Ascension Harmonics

(I’ve embedded a video clip for you to listen to while reading my blog meditation. Enjoy the harmonic sound track. It’s an F# Major chord, the frequency that I feel lifts up substance during meditation and attunement. This is the ancient Solfaggio Harmonic 741 Hz intended for expansion of consciousness. You may feel a pulsating pressure behind your eyes as the F# tone resonates within the Pineal Gland opening the sacred seal of the Third Eye, thereby releasing the radiant current of Love’s Light.)  

(Use earphones for full spectrum sound resonance)

ARE WE ASCENDING YET ? 

I believe we are . . . ascending.  At least the energy of the planet appears to be shifting to a higher frequency, and our bodies are very much a part of the planet, so they would also be ascending along with it. Is this an automatic process happening to us, or do we have any part to play in facilitating the process? I believe that both things are happening. Our bodies are being uplifted to a higher frequency and we have a part to play in the process—that is if we wish to take our bodies with us, which may well be possible one day, but not today. Presently, we can only take our spiritual bodies, our souls, with their subtle energy substance with us when we make our transition from the physical plane back to our origin in the realms of Light.

The question Are we ascending? begs a question, and the answer would depend on who we are—or rather who we think we are. If we are referring to the incarnate beings we are in the spiritual sense, then I think there is a consensus among the awakened and enlightened that the beings we are already live at a  higher level of being than the physical and, therefore, do not need to ascend. As for our physical bodies and outer being, which includes our human consciousness, that all needs to ascend to a higher vibrational frequency in order to continue its existence on a planet whose frequency is shifting to a higher vibration. And the only way that can happen is by the power of love emanating from within and permeating and resonating every tissue cell of our bodies.

It is the expression of a higher frequency energy through body, mind and heart that will lever the physical body up to a higher frequency. This is also true for the collective Body of Humanity. In this case, a critical mass is needed to provide that vibrational leverage. 

In the Book of Revelation there is mention of a critical mass of a hundred and forty and four thousand standing on Mount Sion with the Lamb. This could be a vibrational value as well as a group number value.  We know, for instance, that groups of people have meditated together and impacted world events, such as crime and weather patterns. Group chanting and toning has also been used in this way.  It is the quality of love radiation, along with the quantity of individuals sharing in a unified radiation of love, that facilitates the lifting. 

The refrain of a hymn from the Emissaries of Divine Light hymnal Songs of Praise and Thanksgiving comes to mind:

Sweet the lifting scent of worship  To thy heart our love ascends.  Oh what glory fills thy temple.  From this place Thy word extends.”

LET LOVE DO THE WORK

In Biblical symbolism, the Lamb represents Jesus the Christ, the Lord of Love and proclaimed redeemer of mankind. Religious interpretations and creeds aside, what Jesus stood for, his personal mission and purpose for incarnating, was to bring love into the hearts of mankind.  His expression through his human form was that of the highest frequency of love. His reference on every turn was to his heavenly Father. The works that I do, I do not of myself, but the Father within me, he doeth the works.” His message was one of love. “If you love me, do as I command. Love one another as I have love you” and “Love your enemies; do good to those that hate you.” And, of course, there’s the first and second Great Commandments:

“Thou shalt love the LORD thy God with all of thy heart and all of thy soul, and with all thy mind, and with all thy strength.” And the second: “Thou shalt love thy neighbor as thyself.” (Mark 12:30)

The “Father within” is love. Here is what the author of Revelation, John the Beloved, wrote about the vision he was having:

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred and forty and four thousand, having his Father’s name written in their foreheads.” (Rev. 14:1)

We lead forth with the thoughts in our foreheads in everything we undertake to do. They are written as intentions in our brains. Our creative energies follow our thoughts to manifest those thought forms at lower frequencies so that we may see and enjoy them at the physical level.

Although we are told by health authors that we are what we eat, that isn’t the whole truth. We are also what we think and express. James Allen writes about this in his little book As A Man Thinketh.

The aphorism, “As a man thinketh in his heart so is he,” not only embraces the whole of a man’s being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum of all his thoughts.

Well, that’s not all a Man is, is it ?  Man is a Human Being, a Being incarnate in human form. This aphorism indicates that a man thinks in his heart, not his mind. This is so, as we now know there are brain cells in the heart which communicate with cells in the brain. The Master Jesus apparently knew of this connection between heart and mind when he said “Out of the abundance of the heart the mouth speaks.” 

THE HEART-BRAIN CONNECTION

Here are a few “Heart-Brain Factoids” from the Institute of Heartmath.

Your Heart's Electromagnetic Field
      Heart’s Electromagnetic Field

Your heart emits an electromagnetic field that changes according to your emotions. Others can pick up the quality of your emotions through the electromagnetic energy radiating from your heart.

The heart has a system of neurons that have both short- and long-term memory, and the signals they send to the brain can affect our emotional experiences.  The heart sends more information to the brain than the brain sends to the heart.  Coherent heart rhythms help the brain in creativity and innovative problem-solving.

With this knowledge of the heart-brain connection, it is easy to understand how love in our hearts can raise the vibrational frequency of the cells in our bodies. It doesn’t take much change in vibration upward—as little as half a pitch, like from F to F#—to make the body impervious to disease. Just a little more and the body will levitate. Just a bit more and the body cells will vibrate at the speed of love, which is light. And just a little more than the speed of light, the body will shift levels, become completely invisible to third-dimensional perception. So, you see, we are not very far from the fourth dimension vibrationally speaking. After we ascend to the fourth dimension, then ascension on upward into the fifth dimension, or density as some would have it, and further would be possible. Man was created on the sixth day in Genesis. Our Home, then, is at the level of the sixth heaven, just a little lower than the angels’ abode in God’s seventh heaven. There’s a Biblical reference to this in the Book of Psalms.

When I consider thy heavens, the work of thy fingers, the moon and stars, which thou hast ordained; What is man, that thou art mindful of him? And the son of man, that thou visitest him? For thou hast made him a little lower than the angel, and hast crowned him with glory and honour. (Psalm 8:3-5)

(Start the clip up again and go to Full Screen view for a seven minute sound attunement after you finish reading.)    

There have been so many reminders of our place in the Divine Design and Cosmology. These Biblical passages have always intrigued me and drawn me to them in meditation. This one is one of my favorite.

The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods.

Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob.

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.  Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory.  Selah.

The “LORD of host” could be the Lord Buddha, or the Lord Krishna, or any one of several deities and ascended masters in the many religions of the world. Addressing the Western world, I more naturally use Biblical references of the Christian scriptures.  Readers are free to reference their own cultural beliefs and sacred scriptures. Whatever works for you. I respect all religious beliefs and sacred texts and I appreciate that my readers, wherever you are, respect the ones I reference in my blogs. Thank you. 

THE PHYSIOLOGY OF ASCENSION

The body goes in the direction of the heart’s response. When the heart is open upward in utter abandon and perfect love response to the Lord of Love, and the head is lifted up with the mind focused in the highest image one may have of the Lord of Love, “the King of glory,” the body cells begin to vibrate at a higher frequency in resonance with the frequency of Love. Love can then fill the heart to overflowing. “And the King of glory shall come in.” The heart sends a message to the brain, which sends a message to the hypothalamus, which in turn sends messages via hormone precursors to the seven endocrine glands, which are the “seven seals” of the book of life. According to the author of Revelation, only the Lamb can open the seven seals of the book of life. The Lamb is Love.

The vibration of Love moving in and through the heart opens the vibrational gateways—“ye gates and everlasting doors”–of the seven endocrine glands releasing powerful hormones that go forth into the body and raise the frequency of the cells. In an instant, the body begins to rise up off the ground in ecstatic fusion with the God Being incarnate. The cycle of ascension is thus initiated. The angel takes his or her body-temple up to the next level.

From my own personal experience, this is the way it works. There are no techniques, sound or otherwise, that can initiate this process. Harmonic sound can attune energy and subtle substance and facilitate its movement through the chakra and endocrine centers. As I mentioned at the start, I find that the F# Major chord as played in the clip does move energy upward in an ascending spiral. The Father within, however, “He doeth the works.” Love God with all.

Thank you for following my blogs and for sharing these heartfelt thoughts and meditations.  I welcome your thoughts. 

~Anthony

tpal70@gmail.com

New Heaven New Earth

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.”  (Isaiah 65:17)

The Heart Nebula

ONE WAY OF PUTTING the “former” to rest is to give our rapt attention to the present and to what’s coming down the pipe, so to speak, in the way of a new heaven, while giving all our energy to co-creating a new earth—a world “a rejoicing, and her people a joy.”   

I see and hear evidence of a new heaven — a new consciousness — manifesting in and through various ones who speak on behalf of us all in the media and elsewhere.  In his Solstice consideration just recently, John Gray, a long-time friend and spiritual guide in Lake Elsinore, California, opened with words I feel are timely . . . and welcome as tone setters for the New Year: 

As calendar years draw to a close it’s usual to look back and assess the year that was. AJ Willingham, a writer for CNN, posted yesterday, “If 2020 has taught us anything, it’s that kindness and compassion have never been more important. It’s taught us that difficult times are made easier when we work together, when we take care of each other; when we reach out a hand to those struggling and lift up the heroes that protect us. It’s taught us that the best way through the darkness is to look for the light—and if there is none, to make it ourselves.” When the Washington Post asked readers recently to describe their experience of 2020 in one word or short phrase, they reported receiving over two thousand replies very quickly. The most common one-worders submitted were “exhausting,” “relentless,” “lost,” “chaotic,” and “surreal.” Those are understandable descriptives. But they aren’t words that I’d choose. How about you? The adjectives for 2020 that come to my mind are “attention-getting,” “opportune,” “progressive,” “confirming,” “rut-breaking,” and “uplifting.” Our experienced personal identities determine how we see things, of course.

John Gray’s presentation was subsequently entitled “Compassion.” In this regard he offered words of comfort during these times of grief as an aggressive virus sweeps across the globe taking a toll on human lives and social customs:

I looked up some statistics online an hour ago: About 1.7 million people worldwide are reported to have died of Covid-19 infection complications so far this year, with almost 320,000 of those fatalities in the United States—335,000 if we add Canada. I read that right now the Covid-19 daily mortality rate in America exceeds the number of people dying each day of heart disease and cancer combined. Globally in 2020, an estimated 60 million people died from all causes and about 150 million babies were born. That’s a lot of comings and goings, for sure, but as a proportion of the estimated total human population of 7.85 billion the increase was about 1%. These are just statistics of course, and statistics can be impersonal, even numbing. Let’s draw the matter in from the realm of numbers and closer to home: How many people died this year who you personally knew? How many children were born to people you know? I bet none of us would answer zero to either question; we all know of some departures and arrivals. For the most part, this is all seen as a normal part of human life experience. The coronavirus pandemic introduced a new element into the usual human view of life and death, however. We expect—and are maybe a little numbed to—people dying of heart problems and cancer, for examples, but this has added something different 

It’s human nature to grieve about death and loss. And there’s a lot of grief in the world. This may be especially felt by an individual when it is their loved one who died. The deep substantial connection known in life shifts with death of the physical body. Resisting this process produces a painful experience to the griever. I think grief may be second only to shame as the most painful emotion human beings feel. We feel grief when our heads and our hearts—facts and feelings—pull in opposite directions. A person may feel, “Maybe such-and-such is a fact, but I don’t want it to be and I don’t like it!” It’s this internal division that produces pain. We can understand a toddler’s tantrum, grieving loudly over being told “no,” but it becomes an irrational and irresponsible thing in a person who is chronologically adult. The pain of grief can feel so great that facts are not faced at all.

Grief is an invaluable way to internally deal with events like death, and it shouldn’t be run from. One of our roles as divine beings in human form is, as may at times be necessary, preside over a process of reconciling and realigning mind and heart in ourselves and in the world. I don’t think grief is something to get over. Its presence indicates, often sharply, the need for healing, for making whole. When the heart/mind divide is closed, grief is no more. Just a thin scar remains. Grief is not related to just bodily death, of course. This past year many people have mourned the demise of some comfortable norms of everyday social life. Some grieve the fact that they can’t get together with family and friends as in the past, or they are controlled by those feelings and do it anyway. How many grieve over the death of a rain forest, or of untold species of plants and animals? How many grieve the innumerable imbalanced conditions in the natural and manmade worlds, and the state of the planet itself.

Personal experiences of grief are connected to and are rooted in deeper collective experiences of grief in the whole body of mankind and of the planet. We are each, after all, inextricable parts of that whole and we share a deep subconscious past. Much of that remains unresolved, unhealed. This may help explain why feelings of grief may seem bottomless, as they sometimes do. We feel on behalf of the whole. Doing this is an aspect of our service.

Well, good grief!  What’s needed to comport ourselves effectively and well in the midst of all this? Dealing with grief is just a small bit of what is ours to give and receive and bless in the world, of course, but when it’s to the fore, it can seem pretty big. Spiritual leaders have for centuries emphasized the need for compassion—compassion for oneself and for one’s fellows; to uplift the afflicted. Compassion is defined in dictionaries as “having care and concern for the suffering or misfortune of another, often including the desire to alleviate it.” Both Greek and Latin roots of the word have to do with feeling the suffering and having empathy for another’s plight—and, to me, suggests extending understanding and a helping hand.

There is a well-loved passage in the Old Testament of the Bible which describes these essences so well:

“The spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty unto the captives… to comfort all that mourn; to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness…” [Isaiah 61:1-3]

Anyone looking for a resolution for the New Year—and the rest of this incarnation— could hardly do better than adopt these words! The proclamation I quoted, attributed to the prophet Isaiah, comes from the same spiritual symphony as the basic teachings of Buddha a couple of centuries later. Per Wikipedia, “According to Buddhism, compassion is an aspiration, a state of mind, wanting others to be free from suffering. It’s not passive—it’s not empathy alone—but rather an empathetic altruism that actively strives to free others from suffering. Genuine compassion must have both wisdom and lovingkindness.”

Isaiah and Buddha were among enlightened ones who were forerunners to the coming of the one we call the LORD of Lords. What the Christ came to accomplish—minimally, the establishment of a nucleus collective body of spiritually conscious individuals—could not be accomplished the way it might have been had those close to him been more willing. In the New Testament portrayal of this, when this fact became evident, it is said, “Jesus wept.” [John 11:35]I can only imagine his profound sorrow. Not long after this point came his crucifixion. Notwithstanding that horrific event, his attitude toward everyone throughout this whole time was, “Father, forgive them, for they know not what they do.” [Luke 23:34] He demonstrated supreme compassion.

In his usual gentle and humble manner—as I have experienced his spirit over the years I’ve known him—John closed his consideration with these uplifting and encouraging words:

I confess that there have been times in my life when I’ve said, “Father forgive me, for I know not what I did.” Gradually I came to know with certainty that it is my anointed place—and it is each of ours—to extend the same qualities of forgiveness and compassion to all and to everything. Let us hold the world this way. It so needs us.

THE ARAMAIC PRAYER OF JESUS

As a way of holding the new world being born, and of closing 2020 and opening a New Year, I offer this Aramaic Prayer of Jesus as an invocation of the spirit of love, and as a carrier wave for an intention for peace and harmony throughout our world at the beginning of the year of our Lord 2021.  Saying this prayer, or listening to it, one can send forth one’s intention into the Universe while being released from all ties to the past and freed up to move forward into a new cycle with a clean slate, so-to-speak.

Aramaic is a sound-based rather than meaning-based language. When spoken or chanted, the tone of the words themselves go forth to cymatically, if you will, shape and inspire new forms with life.  It carries the spirit we send forth to accomplish absolutely that which we intend.  Above all, it sends our words before us to clear the paths upon which we are about to embark of all the clutter of yesterday’s successes and failures. It literally makes our paths new.

The invocation itself creates sacred space for the Great Spirit of the Father and Mother God to enter and be with us as we initiate this new cycle in 2021.

Praying this particular Prayer of Jesus helps us to come in his name (shem in Aramaic), or vibration, which is the vibration of love itself.  Love is, after all, the path of Truth we have chosen to walk in life.  We hereby set our direction and receive the energy and provision we will need to travel and serve upon this path. I invite you to listen to this video recording and simply be with the Aramaic words as they flow through your mind and body.

(There’s music after the “Amen.”  See the Aramaic words and translation below. There are other videos that follow this one with songs in Aramaic and Hebrew you may wish to view as well.) 

The Aramaic Prayer of Jesus

Abwoon d’bwashmaya

Nethqadash shmakh

Teytey malkuthakh

Nehwey sebyanach aykanna d’bwashmaya aph b’ arah

Hawvlan lachma d’sunqanan yaomana.

Washboqlan khaubayn wakhtahayn

aykana daph khnan Shbwoqan I’khayyabayn.

Wela tahlan l’ nesyuna

Ela patzan min bisha.

Metol dilakhie malkutha,

wahayla, wateshbukhta. l’ ahlam almin. Ameyn.

ONE ENGLISH TRANSLATION

O Birther, Father-Mother of all creation,

Your Name shines everywhere!

Release a space to plant your Presence here.

Envision your “I Can” now.

Embody your desire in every light and form.

Grow through us this moment’s bread and wisdom.

Untie the knots of failure binding us, as we release the strands we hold of others’ faults.

Help us to not forget our Source, yet free us from not being in the Present.

From you arises every vision, power, and song, from gathering to gathering.

Amen: may our future actions grow from here!

May this prayer open up new pathways in your life during 2021 to bring your unique gift of love’s light to your world . . . and may you have a Happy and Blessed New Year!

Anthony 

tpal70@gmail.com

Credits: For John Gray’s excerpts, gratitude to David Barns for his bog post at  https://greatcosmicstory.blogspot.com/ 

Crucibles for Transmutation and Ascension, page 2: The Body Temple

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.” (Genesis 1:26) 

Continuing to do what is mine to do amid the pivotal turbulence in the world—and joining my many friends and colleagues who are holding a space of love and right expectancy for a creative resolution to the current crises playing out—I invite you to join me in exploring how the biblical temples of old reflect the design inherent in our physical bodies, temples inhabited by angels for the presence of God on Earth.  Let us not forget who we are and what our purpose is for being here at this crucial time of purification of the body of mankind by the fire of Love.  These are end-time days for this mind-made world. There is no way forward for it, nor for those who are trapped in its deceitful ways. A passage from the last chapter of the Book of Revelation comes to mind:

“He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy let him be holy still.” 

Holiness is an attribute of angels to whom the human body is sacred. I delight in sharing excerpt from my book, SACRED ANATOMY, which I wrote during the latter part of the previous century and published in the new millennial year of 2005, subtitled Where spirit and flesh dance in the fire of creation.  I will simply begin our journey in the first chapter of the book.

PART I: THE BODY TEMPLE

“The physical body is Real and beautiful beyond words to describe. It is wonderful beyond all the imaginings of mankind. In it are revealed the secret things of God.  Through it work the Cosmic Forces of the Universe.”  Lloyd A. Meeker (Uranda)

Temple of Flesh.

“Deck thyself now with majesty and excellence”

These words from the Book of Job are both an invitation and a command to be beautiful, upright and glorious in my spirit as well as in my physical form.  Indeed, why would not the temple of the Living God on Earth be decked with majesty and excellence and arrayed with glory and beauty?   Is it not the very House of God in living, breathing, singing flesh?  Did we not deck it with majesty and excellence, beauty and glory from the beginning, when we said,  “Let us make Man in our image, after our own likeness, ” and when the morning stars sang together and the sons and daughters of God shouted for joy?

 Where is our glory now?  How have we paled in majesty and excellence, we who are  God incarnate?  What has become of our flesh, our sacred temples?  Are they merely dust returning unto dust or are they mud lifted up unto splendor?  What do you see when you look at your body? A heap of troublesome flesh or a vibrating, scintillating domicile for divinity?  And who is it that is looking?  The one who needs a body to exist at all, but for a short time, or the One who made this temple in the womb and lives forevermore with or without it?

Look again and see with deeper eyes, with the eyes of the immortal being you are.  What do you see now?  Can you see a dwelling place for your own divine presence as a creator being, a beautiful temple of flesh and bone?  Perhaps I can help us see more than meets the physical eyes.  Let me lend my spiritual eyes for the duration of this book so we can see all that is with us in the sacred anatomy of our physical bodies.

Whether we know it or not, believe it or not, feel it or not, our bodies are temples more splendid than the Gothic cathedrals of Europe and more ornate than the gold-plated mosques of Arabia.  Those temples were raised to appease and worship imaginary gods in far distant heavens. These temples are raised to the living God by angels who descend from out of the realms of light to bring glory to the farthest reaches of creation so that God can dwell with us now in the flesh. Temples of yore were raised to the gods with altars for sacrifice and atonement.  The human temple had become a place of desolation and violence.  Man had lost consciousness of the presence of the divine within himself and so built structures, beautiful structures, to the gods of old and, more recently, to the One God, worshiped today by seventy-two different names throughout the religions of the world.

King Solomon’s temple in Jerusalem was arrayed with much glory and beauty.  Yet when the Master  Jesus ministered in that part of the world he is recorded to have declared that even Solomon in all his glory was not arrayed as a single lily of the field.  How much more, he assured us, are we so adorned by our Father in heaven. He was referring to the human being, the design and beauty of which even Solomon’s temple merely reflected.

There are remarkable similarities between these two temples, the one of wood, stone and gold and the one of bone, flesh and spirit.  Solomon’s temple was built according to a very specific design for the purpose of providing a glorious and protective surround for the presence of God.  Built as a permanent resting place for the tabernacle of old, which Moses had made to transport the Ark of the Covenant through the wilderness after the Israelites’ exodus from Egypt, it was constructed mostly out of fir and cedar—the famed and magnificent cedars of Lebanon the Phoenicians used to build their great ships—along with hand-hewed stone for the floor of the inner court.  The entire “House of the Lord” was said to be overlaid with pure gold, just as the Ark of the Covenant had been.

 Similarly, our body temples are constructed with bones—fibrous tissues like unto wooden beams—which are overlaid with connecting tissues of tendons, ligaments and muscles to hold them together and give them flexibility for movement.   The entire structure is imbued and overlaid with the pure essences of love, the spirit of God that gives it breath and moves it about.

Moses’ tabernacle, which served as a portable tent (the literal meaning of the word tabernacle) for the Ark of the Covenant, was divided into three chambers, one at the inner most center and the other two encircling it, each chamber serving a specific function.  The outer court was an entrance and gathering chamber.  It separated the tabernacle from the encampment of the twelve tribes of Israel, where they conducted commerce and the affairs of everyday life.  There was a gate for entering and going forth; in this sense, what separated also connected.

The outer court was the site of activities relating to the mental level—the teaching of the laws handed down to the children of Israel by the LORD God through Moses, by which they were to govern themselves as a nation.   Activities were also conducted relating to the business affairs of the temple, such as the sale of sacrificial animals. The Levites, the thirteenth tribe, comprised the priesthood and were encamped immediately around the tabernacle.

Within the surround of the outer court was a containment called the “Holy Place.”  This chamber was kept holy and pure by the priests and ministers of the temple who prepared and conducted worship services representing Yahweh to his people and his people to Yahweh. A single doorway connected the Holy Place with the outer court.

 In the heart of the temple within the Holy Place, hidden and protected by a series of veils and much like a jewel in its setting,  was the “Holy of Hollies” where the spirit of God dwelt on earth with His chosen people.  Herein only the High Priest could enter, which he did once each year.  God’s presence with the Israelites was represented through the design of the temple with its priesthood, focused by the High Priest.

There was a specific design to the tabernacle which Moses built in the wilderness as well as the temple which Solomon would build about five hundred years later. Both of these temples reflected a design inherent in the human body.

Temples of King Solomon and Queen Sheba

Around 1000 BC King Solomon built a temple to house the Ark of the Covenant in Jerusalem according to the same design as the tabernacle of Moses, only much larger and more permanent and therefore more elaborate. He built it in honor of Melchizedek the King and High Priest of Salem.

(The word “Salem” derives from “Shalom,” a greeting of “Peace be to you.”  Thus the name “Jerusalem,” which means “City of Peace,” stands, even to this day of irony and paradox, as the name of a city torn by conflict and war throughout most of its turbulent yet enduring history.) 

The late biblical scholar and historian Grace Van Duzen (1912-2004) had studied these matters over many years and visited the Great Pyramid of Gizeh in Egypt, as well as other places in the Holy Land.  She also visited a temple at Deir el Bahari that was built by the “Queen of Sheba,” believed now to be the famed Queen Hatshepsut, near Thebes along the Nile River.  She built it after the design of Solomon’s temple, which the queen had seen when she visited Solomon.  Grace’s recently published masterpiece, THE BOOK Of GRACE — A Cosmic View Of The Bible, offers fresh and realistic insight into the stories in the Bible.  She describes Solomon’s temple in remarkable detail:

It would have been an awe-inspiring experience to enter the temple of Solomon.  The approach was by “ascents” or tiers which led to the interior of the temple.  Psalms 120 – 134, each called a “Song of degrees,” were sung on the tiers as the priests made their ascent to the increasingly sacred places in the temple. The oracle, or most holy place, would correspond to the Holy of Hollies in the tabernacle, which housed the cherubim.  In the grand temple, the 15-feet-high magnificent figures with the 15-feet wingspans which touched each other, would have been a glorious sight….   

The pattern of the human being, temple of the living God, embodies the same divine blueprint. The building of Solomon’s temple was in silence. Anything requiring noise was done outside.   The silence is a factor in all of God’s creation as the gift of heaven is endowed with Earth’s substance.  The wings of the two cherubim poetically depict the human brain, its positive and negative aspects in perfect harmony, fulfilling their divinely ordained function as created.  An awesome instrument, its design provides Almighty God (the power that created the universe) with the instrument whereby His Will may bring forth in Earth’s substance a unique form of the wonder and beauty of the cosmos.   (pp. 326-327)

Grace describes the Deir el Bahari temple that the “Queen of Sheba” built near Thebes in Eypt:

Today one can visit a magnificent temple at Deir el Bahari near Thebes, nestled against a wall of rose-colored cliffs.  I thoroughly enjoyed my visit there and marveled at the bas-reliefs on its walls that depict the reign of Queen Hatshepsut the outstanding event of which was her visit to a “holy land.”  This temple was built by the Queen of Sheba on her return from her visit to King Solomon, a small replica of his glorious edifice in Jerusalem.

Exquisite pictures adorn the walls of the Queen of Sheba’s temple in Egypt, revealing a dignified people with features unlike the Egyptians and a mystery to many through the years. These were Solomon’s people, whom the Queen described as happy and blessed, living in a glorious land which she called “God’s.”  She returned with gifts in abundance, pictured on the walls of her temple and itemized in the biblical record.  They included rare animals, flowers of all kinds and rare trees. . . .

. . . It is amazing that this replica, built on a very small scale, is the key, on a visual level, to the design and glory of Solomon’s mighty temple.  Even the ascents to the temple can be seen and traversed.  It has been called an “accident” in Egyptian architecture; nothing like it has ever been seen there and it is regarded by many as the most beautiful building in Egypt. When this temple was constructed a new temple service was initiated.  Twelve priests, with a high priest heading them, officiated before the altar.  The office of the high priest was established in the Egyptian service at the time of Queen Hatshepsut. (pg. 335)

Solomon’s kingdom represented the culmination of a failed cycle of restoration of the Body of Mankind—which began to move, actually, with Seth, one of Adam’s sons, out of whose lineage came Noah and, through Noah’s lineage, Abraham. The cycle was initiated with the sparing of Isaac’s life as he was about to be slain in a sacrificial offering by Abraham, his father, upon a mountain in the land of Moriah. With this action, Abraham brought to an end an ancient pattern of human sacrifice that had long been an integral part of ceremonial worship on earth.  The rest of the cycle as recorded in the Old Testament is the story of the rise and fall of the nation of Israel, which had several kings and prophets before it came to an end.  Among these was King Solomon.

I welcome your thoughts and comments. We will continue the journey in my next post.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Paradise Remembered

“Myth is the history of the soul”  

William Erwin Thompson penned those words. The Paradise myth, along with all the legends and stories about the “First People” handed down through the ages, are vivid and haunting reminders of our origins.  Who among us does not have a deep desire to live in Paradise—or for Paradise to be restored here on Earth?  It’s the unconscious impetus in our quest for the American Dream: “Life, liberty, and the pursuit of happiness.”  It’s what we seek and hope to find in most of our endeavors to make a comfortable and happy life for ourselves and for our families—and why we go to the wilderness and camp out in the forests and national parks.  We want to be in Paradise, if only for a few days and nights filling our eyes and hearts with “Kodak moments,” camping out under the stars, and sitting by a stream of cool, clear water drinking in the golden silence and peaceful beauty of the Natural World. 

Ken Burns has performed an outstanding service bringing the pristine peace and beauty of the natural world to the television for all to enjoy with his documentaries on the National Parks and Monuments airing on PBS again this weekend. Thanks primarily to John Muir, Theodore Roosevelt and Abraham Lincoln, thousands of square miles of undeveloped lands and mountain ranges have been preserved and set aside for us and our progeny to visit and be nourished by and reminded of the Paradise our planet Earth still is—inspired even to do our parts in keeping it that way.

VISIONS and MEMORIES of PARADISE

I’ve been reading my friend Richard Heinberg’s MEMORIES and VISIONS of PARADISE for the second or third time since it came into my hands many years ago, and my longing for Paradise has been quickened once again, this time with even deeper yearning.  Reading some of the stories about a once Golden Age when we were more angelic than human, and we spoke with the animals who “spoke” with us, I can almost taste the clean, fresh air and feel the pristine, magical Eden atmosphere. Here are a few memories from Richard’s book of what our ancestors, the “First People,” were like in the mythical Garden of Paradise:

The myths and traditions of the ancients do not portray Eden as the sort of technological Paradise that our present civilization tends to project into the future. If the Golden Age really existed, it must instead have been, as the Chinese describe it, an Age of Perfect Virtue—an age in which

they were upright and correct, without knowing that to be so was righteousness; they loved one another, without knowing that to do so was benevolence; they were honest and leal-hearted with­out knowing that it was loyalty; they fulfilled their engagements, without knowing that to do so was good faith; in their simple movements they employed the services of one another, without thinking that they were conferring or receiving any gift. There­fore their actions left no trace, and there was no record of their affairs.” *

They were kind and affectionate:

“The ability of human beings and animals to understand one another resulted in a condition, according to fifth-century B.C. philosopher Empedocles, ‘All were gentle and obedient to men, both animals and birds, and they glowed with kindly affection towards one another.'” *

They were radiant and could fly:

“According to virtually all accounts, human beings in the paradisal age were possessed of qualities and abilities that can only be called miraculous.

“They were wise, all-knowing, and able to communicate easily not only with one another but with other living things; moreover, they could fly through the air, and they shone with visible light.” *

They were wise and godlike in appearance:

“In contrast to the contemporary view of early humans as dull and brutish, the myths speak of them as sages. In Jewish folklore, Adam is described as being so wise and so beautiful to behold that the creatures of the Earth mistook him for the Creator and, together with the angels of Heaven, bowed down and chanted, ‘Holy, holy, holy.’ It is also said that God revealed the whole of the future to Adam, as well as the geography of the entire Earth. In these respects, Adam resembled Adapa, the Babylonian First Man, who ‘was equipped with vast intelligence …. His plane of wisdom was the plane of heaven’” The ancient Mayans similarly described the four First People as wise and all-knowing. According to the Popul Vuh, the Mayan book of lore and customs, the people of the first age were so perceptive that when ‘they lifted up their eyes … their gaze embraced all; they knew all things; nothing in heaven or earth was concealed from them.’ These created ones rendered thanks, saying,“‘Truly, thou gavest us every motion and accomplishment! We have received existence, we have received a mouth, a face; we speak, we understand, we think, we walk; we perceive and we know equally well what is far and what is near; we see all things, great and small, in heaven and upon the earth. Thanks be to you who created us, 0 Maker, 0 Former!'”*

AN AGE OF INNOCENCE 

The Golden Age was an age of innocence; its inhabitants simple and childlike—much like the late and memorialized Mr. Rogers as portrayed by Tom Hanks in the movie “Beautiful Day in the Neighborhood.” With Richard’s permission, I will share a few excerpts from his thoroughly researched and captivating book, with little if any commentary from me.  I invite you to just read the stories and let the magic they still hold enchant your heart as you ponder them deeply in your imagination.  They may even trigger up memories of Paradise from out of the collective unconscious, as they did for me, and quicken in you an inspiration to live as though in Paradise.  Perhaps the adage “To become, act as if” may apply in our shared work of creating a heavenly home for our Creator here on Earth. Legends tell of a time when the Creator lived with his Creation and walked with Man in the Garden of Eden.  Listen to these stories.

ONCE UPON A TIME all human beings lived in friendship and peace, not only among themselves but with all other living things as well. The people of that original Age of Innocence were wise, shining beings who could fly through the air at will, and who were in continual communion with cosmic forces and intelligences. But a tragic disruption brought the First Age to an end, and humanity found itself estranged from both Heaven and Nature. Ever since then we have lived in a fragmented way, never really understanding ourselves or our place in the Universe. But occasionally we look back, with longing and regret, and dream of a return to the Paradise we once knew. . . .

The tribes of central and southern Africa preserved myths of an original time when the celestial God and human beings were friends, before the separation of Heaven and Earth. It was an age that was typified in the saying of the Ngombe tribe of Zaire: “In the beginning there were no men on earth. The people lived in the sky with Akongo and they were happy.” Ethnologist Paul Schebesta recorded the following tradition from the Bambuti Pygmies of central Africa:

After God had created the world and men, he dwelt among them. He called them his children. They gave him the name of father. … He showed himself a good father to men for he so placed them in this world that they could live without much effort and were above all free from care and fear. Neither ele­ments nor animals were inimical to man and foodstuffs grew ready to his hand. In short, the world was a paradise as long as God dwelt among men. He was not visible to them but he was in their midst and spoke to them.”

Summarizing African myths about the First Age, folklorist Herman Baumann wrote:

In the view of the natives, everything that happened in the primal age was different from today: people lived forever and never died; they understood the language of animals and lived at peace with them; they knew no labor and had food in plenitude, the effortless gathering of which guaranteed them a life without care; there was no sexuality and no reproduction—in brief, they knew nothing of all those fundamental factors and attitudes which move people today’

It was only when the people set themselves against the other creatures that God was driven away and the original harmony of Nature was destroyed.

And that will be the consideration of my next post in this series. Until then,

Be love. Be loved

Anthony

tpal70@gmail.com

Credits: 

* Richard Heinberg, MEMORIES and VISIONS of PARADISE — Exploring the Universal Myth of a Lost Golden Age. 

“The Windows of Heaven”

“Jesus said: I have thrown fire on the world. Look! I watch it until it blazes.” (The Gospel of Thomas)

In this series, I have focused on the function and spiritual significance of the Thymus Gland and the role this endocrine gland plays with the Spirit of Purification in keeping the body temple, especially the inner sanctum in the center of the brain, protected from the intrusion of harmful bacteria, viruses and toxins. This role involves the purifying fire of Love carried out energetically by the fierce and sweeping activities of the immune system, which I have called the “immune alliance” because of the whole body’s involvement in the conflagration and elimination of toxins and metabolic waste from the body. The spiritual heart is where the purifying fire of love is generated. 

Purification is all about energy and frequency. Everything vibrates at a specific and unique frequency. The purifying fire of love vibrates at a higher frequency than do toxins and metabolic waste. The higher vibrations of love penetrate the lower vibrations of toxins, transmuting them and rendering them harmless while being eliminated from the body. This post speaks to this process and to the importance of maintaining a fire in one’s heart . . . and identifying with the fire as the one burning, not being burnt. 

Windows of Heaven  

   The Thymus, located by perfect design just above our physical heart, opens up a vibrational gateway into the spiritual heart and the subconscious mind.  Here the bloodstream may be continually bathed in the purifying currents of love.  The bloodstream, along with the lymphatic system, carry the nourishing gifts of the natural world throughout the temple for blessing and incorporation into its sacred anatomical architecture.

  In the last book of the Old Testament (Malachi 3:10) are found these words:

 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

   This instruction and promise may be seen in at least two different ways.  One way relates to being given a blessing from God out of heaven and the other relates to being the blessing poured out through the windows of heaven we each one are. Either way, when all of the tithes of the natural world are brought into the storehouse of the Lord, which the human body is, they are blessed and they provide the means by which the blessing that I AM may be poured out of heaven into my world.

   All of creation seeks the Lord of Creation in and through Man so that it might provide clothing for His spirit.  We are designed with a spiritual heart — as well as a physical heart and digestive system — so that this natural process of ascension of the tithes of creation might occur.  Our hearts provide an altar of sacrifice whereby all things that come into it might be made holy. They are made holy by our love for them and in their union with us.  The word “sacrifice” can be traced to its Latin root, “sacher facere,” which translates “to make holy.”  The root meaning of the word holy is whole, complete.  All things are connected up to Source through natural relationships with all aspects of creation.           

   In the story of the Israelites we have been revisiting, a fire burned upon the altar seven days of every week, and they brought sacrificial tithes from out of the animal and vegetable kingdoms to the altar to be offered up to the Lord through the fire.  Anything that even touched the altar was sanctified.  In order for this to have happened, the altar itself must have been holy.  The altar of the tabernacle was holy by reason of the fact that it served as a symbol of connection between the Spirit of God, symbolized by the Ark of the Covenant, and the Israelites.  It was holy by reason of the fact that it provided for a sense of wholeness, a state of oneness, between them and their God, and whatever came between them and their God to defile that sacred place of connection was immediately purified or eliminated.

   This representation of the altar as the place of worship, the place where the people came to offer their sacrifices to God and to receive the blessing of the Most High through Aaron, the High Priest, is essentially what the priesthood, embodied by the tribe of Levi, provided. This connection with God was all important to the children of Israel.  God was their savior and redeemer from the land of bondage in Egypt. He was their “shield and buckler” in the face of their enemies.  They had every reason to believe in and rely on their God, who was the God of their forefathers all the way back to Abraham. Thus the importance of this connection through the tribe of Levi, the altar, and the sacrificial service.     

  The fact of a need for connection with God implies the experience of a state of disconnection, of separateness.  In reality God and Man are not separate but are one.  Only in human consciousness has there been a sense of disconnection and separation.  This sense of separation has been due to an absence of the spirit of God in the human heart.  God has not been welcomed there, not because human beings have not wanted to be connected with God in some way, but because of the state of turmoil maintained by them in their troubled hearts and their failure to heed the command of love to “Let not your hearts be troubled.” There has been a need, then, for an external symbol of the presence of God all down through the history of mankind. 

   The temple service was to so please God through sacrifice that he would bestow his blessing upon the nation of Israel so as to make it not only a holy nation but a strong nation which could defeat its enemies.  So the altar is a very accurate symbol of holiness, of wholeness, to the extent it has provided that sense of connectedness, sanctified by the evidence of the presence of the Spirit of God.  It had, as I said, a fire upon it seven day a week, no doubt made possible by the burning of oil, which reminded them of that Presence.

   What about my own heart?  Is there a fire of love burning in it at all times keeping it pure and holy?  Are the people in my world, and the creatures of the natural world and all living things, safe and made whole and holy when they touch my heart—or when I bring them into my heart, or into my body for nourishment?  They are to the extent I maintain my heart as a holy place, fiercely guarded and anointed daily with the oils of love and forgiveness.  They are to the extent I care for my heart as an altar where the offerings of the natural world may easily find their way Home to the Lord of Creation, and to the extent I receive them in the name of the Lord of Creation.  How can I receive them in the name of the Lord of Creation unless the Lord of Creation is present in the temple of my body?

   To the extent I am present at the altar of my own heart, as an angel of fire, who stands in representation of the Lord of Creation, then the altar of my heart is holy and anything that touches it is made holy and wholly connected up with God.  The world of creation comes Home to rest in the presence of God right here inside of me, to the extent that I provide a Home for God to rest on earth.  This was what occurred on the seventh day of creation. “And on the seventh day, God rested,” because he had created Man to steward his creation and to provide a Home on earth in which he might dwell with and enjoy the works of his hand.  

   The Master said the pure in heart shall see God.  Do I see God in all that comes to me to worship at my altar and to receive my blessing as a lord of creation?  Happy is that one who can see God in all people and in all things, for that one has a pure heart.  A pure heart is a happy heart.  A happy heart pours out blessings into the world.

Bound Back to God

  “What I am touching upon here are the giving and receiving aspects of the Creative Process.  Love and the breath of life are being given by God to all of creation continually seven days a week.  What comes back is creation’s response to the radiant outpouring of love in the rhythmic ebb and flow of the breath of life.  We are the means by which this process is designed to be stewarded and guided, and it is in our body temples where all this is designated to take place.  Since all things are connected back to God through Man, the crowning creation, it has always been so that men and women have sought to restore this connection through religion.

   It is perhaps pertinent and appropriate here to note that the true meaning of the word “religion” embodies this very process.  It literally means “to bind back to.”  True religion helps us to mindfully connect back up with God in ourselves and in others, not so that we can get to where God is up in some imagined heaven somewhere, but so that we might become consciously aware of the reality that God is here present with us already.  The extension of religion into our daily lives, then, is for the purpose of connecting and binding the world back to God. We cannot successfully escape this responsibility, which is truly a privilege no other life form shares with us in quite the same way.

   This can take place anywhere I am, such as while I am enjoying a nourishing meal with friends, or even alone doing my chores, working in the office or tending my vegetable or flower garden. Do we need a church and a time-worn ceremony to make and maintain that connection?  I find it easier to connect with God in the cathedral of a beautiful forest with tall pine trees hovering overhead than I do in a stone building lighted artificially going through the motions of rituals that have lost their passion and meaning.  I find it easier to connect with God looking across the dinner table into the eyes of a friend or family member while doing what we seem to do best and enjoy most—eating!  And who doesn’t enjoy eating!  God enjoys it a whole lot!  No doubt that’s why he designed us so we would need to eat as often and as much as we do, not just for our nourishment but more for his enjoyment and communion with his beautiful world. 

   Father God enjoys receiving the fruits of his giving and the pleasure his creation brings back to him at the hands of Mother God and together they have chosen to do this through you and through me.  He keeps giving love and She keeps returning in kind back to him on our dinner tables, completing the never ending cycle of the Creative Process. We may participate in this process of giving and receiving by embracing it with a thankful heart, the essence and meaning of the Blessing before meals. ♥                                                      (SACRED ANATOMY)

  This post brings this series to a close. I welcome your comments and any thoughts you wish to share.  Here’s a cute little video to lighten your heart:

https://mail.google.com/mail/u/0?ui=2&ik=f24c188fad&attid=0.1&permmsgid=msg-a:r-7932048461183660138&th=16f059ae75962767&view=att&disp=safe&realattid=16f059ab1727dafd1812

Until my next post,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

The “Angelic Gland”

“What if we actually knew each other as angels and called each other by our tonal, angelic names and that we loved one another so much that we could do no harm but only blessing toward one another? What if we knew only oneness and isolation were not even possible?”

I think the awareness that we are angels incarnate in human forms is fairly widespread.  My post today is an excerpt from my book SACRED ANATOMY – where spirit and flesh dance in the fires of creation, which expands on the chapter’s topic of the Thymus Gland and the Spirit of Purification. 

This was written some thirty years ago when I was in the throes of a profound and traumatic spiritual awakening. My consciousness was literally exploding with one realization after another, and I was compelled to write them down and share them.  I had ascended the mountain top and the world of form lay before me in sacred primal nakedness.  I saw with new eyes and I was enlightened and whelmed by what I was seeing.  I’ve come down from the mountain top and joined my fellow travelers in the valley of shadows where purification is in full force, but my memories of those days of awakening in consciousness are vivid.  I would like to have remained in the light of the mountain top, but that’s not how enlightenment works. “Before enlightenment, chop wood and carry water. After enlightenment, chop wood and carry water” is how it works — only now I chop wood and carry water with a keen awareness of who I Am, and with an assurance that all is well.  I do long for the full revelation of angelic being through all of Humanity, as the excerpt above from the Foreword of my book expresses: “What if we actually knew each other as angels. . . .”   

The “Angelic Gland”

   The Thymus is often referred to as the “angelic gland” by virtue of the role it plays in keeping the child’s skin and countenance clear and translucent.  This changes as the child approaches puberty and the thymus gland shrinks in order that the maturing body may adapt to a lower vibratory world so as not to be crushed by the violence therein.  A medical procedure is employed to shrink the thymus gland with x-ray radiation should this natural atrophy not occur in a timely fashion.  This does not eliminate or diminish the focus of spirit, however.  Even if the gland is removed by surgery, the essence of spirit focused here remains present and operative, generating the fine substance of the heart.

[Note: Around puberty the T cells migrate to the bone marrow as the thymus shrinks in size. Later on, in our “golden years,” the thymus gland reconstitutes and returns to its original size and function. This accounts for the childlike countenance and sweet disposition that often comes over the elderly.]

   The Spirit of Purification works at this fourth vibratory level in the body temple to guard the sacred space of the upper region in the cranium and keep anything from entering here that would defile or in any way hurt this sanctum.  The golden essence of love’s light is constantly intensified and clarified in order to assure a pure-hearted expression of creative power.  Thus the color gold was seen by John in the region of the paps of this One like unto the Son of man.

   Uranda closes Lesson Forty-two in his Steps to Mastership with these reassuring words:

“And girt about the paps with a golden girdle.”  And He is girt about the MIDDLE PART OF HIS BEING with a Golden Girdle, the Golden Girdle of PERFECT SOUL EXPRESSION which surrounds and fills the vital parts of Being.  The Solar Center, which is the throne of so-called subconscious mind; the Heart, the throne of all feeling and emotion; the Lungs, the throne of Spirit cleansing and Life-giving—ALL are GIRT ABOUT with the PERFECT BEING OF OUR FATHER, the MASTER-SELF WITHIN. Such must be the state of those who would enter in and SEE the glories of  Fourth Plane Being.  Meditate upon these revelations and let them fill thy Life and Light thy Way, that thy attainment may be sure.

   The only thing standing in the way of attainment in Fourth Plane Being is the veil of the heart which connects the third level of being with the fourth. This veil has become laden with the residue of past failures, both individual and collective, so that it has taken on an opaque and thick texture and consistency. To enter here this veil must be pierced, or, as in the Master Jesus’ experience, “rent in twain.” He left the third and entered into the fourth dimension of being, passing through the veil of the collective impure heart.  Waiting on the other side of the veil, in the fourth dimension, is the incarnate angel, the One standing in the midst of the seven golden candlesticks, one’s true identity.  

  By the light of this center in the Fourth Plane I am able to know with assurance who I am and what my purpose is on earth.  I know myself as an angel, an emissary of heaven’s light, who has come on earth to bring a special gift.  That gift is none other than my Self, a gift that I alone can bring.  Assurance in this is the gift of the Spirit of Purification.                                              

   Assurance that I am present as an angel of light is the experience of what Uranda calls “Fourth Plane Being,” attainment of which comes through meditation upon the realization that leads ultimately to the revelation of the “Master Self within.” It comes with a lot more than that, but it does require the mind and heart to give their focused response to the reality of the presence of the One I Am standing in the midst of the seven golden candlesticks and to eventually, but utterly yield all control and defer all power to this One.  In the end the outer human ego is dissolved as it yields up its right to exist as a separate and isolated entity.  It is only in losing one’s life in this way that one truly finds it. What follows this dissolution of the outer human ego is blessed assurance of one’s own angelic presence.  One is no longer two selves in a house divided, but only the one Self I Am standing in the midst of the seven golden candlesticks in the fourth plane of being.

   Fourth plane being is the place of connection between the three levels above it and the three below.  It is the level where the renewed sense of self comes through the fire of purification as the angel incarnate, who is the fire, emerges through the veil to take charge of his or her own incarnating capacities.  It is the level currently available and accessible to us. As my heart is purified in my own angelic fire of love, I begin to know God in myself and to see God in others.   I know myself and others as angels.

   The experience of emergence of angelic identity does not come, as I say, without some real in-depth work. Nor does it come without the outer shell of the false self cracking open and falling away at some point in what is often described as the “dark night of the soul,” in which the individual may struggle with “multiple personalities” and mental illusions. One may feel his/her very existence threatened and the familiar self actually dying, only to discover the revelation of a new state of being waiting in the wings to come forth.  Try as it has through many methods of so-called “spiritual enlightenment,” the false ego cannot ascend through the veil and enter the fourth plane of being.  It may think it has attained “nirvana” by rising to the very top of the third plane where serenity and peaceful bless are known in the “sea of glass like unto crystal,” but union with God is not known yet.  All that can occur here is the coming forth of the angel from the higher into the lower planes of being.  The false ego cannot enter into heaven. The true Ego, the Master Self, can come forth from out of heaven and enter into the earth. 

   When the angel comes forth, the human ego dissolves.  This happens inevitably for every one when the outer form passes away in what is called death.  It can happen as well in the cycles of transformation.  Real transformation from out of the experience of the old self and into that of the new and real Self invariably initiates the uncomfortable and sometimes painful experience of radical change and often major personal life crises of physical, mental, emotional and even spiritual dimensions.  Plato described this transition as moving from out of “the cave” of isolation, where life is observed as confused reflections on the walls of the cave, into the light of day where one is fully engaged as a liver of life rather than an observer only.

This passage of the soul from out of the dark cave and into the light of day is made much easier with the assistance of a “spiritual midwife,” or mentor.  One need not go it alone these days with the many spiritual guides and personal transformation facilitators available.

We have been moving through a transformation of human consciousness for several decades now, so the process has become more readily accessible, as well as more easily navigated. The time has also been shortened and the veil is more transparent and thin so that passage from “out of the cave” into the light of day takes less time than it used to.  In my next post I will explore this theme and share some professional insights of a spiritual midwife, Dr. Joan Borysenko, clinical psychologist and medical scientist, who has done much work in body-mind healing and spiritual transformation. Until then,

Be love. Be loved.

Anthony 

The Role of the Thymus Gland Protecting the Body Temple

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ?” (1 Cor. 3:16)

In the previous post, I detailed the functions of the thymus as an endocrine gland as well as a key player in what I have called the “immune alliance” of the body temple.  The following excerpt from SACRED ANATOMY continues to elaborate on this dual function with intricate details that describe a powerful and ruthless process, under the direction and control of the Spirit of Purification, whose primary role it is to protect the body temple. It is imperative, for the sake of the ongoing presence and expression of the Spirit of Life in and through our human capacities, focused in and operating through the Thyroid gland, that nothing is allowed to enter the Holy Place of the heart that would defile it or in any way diminish or hinder the governance of the Spirit of Truth and the Spirit of Love, focused in the Pituitary and Pineal glands respectively. 

It is my intention and desire in publishing these excerpts from my book to provide enlightenment about the miracle of life transpiring in our bodies, which are, individually and collectively, the temple of the Living God on Earth. In reading this excerpt, one may come to appreciate more fully the intricacies and complexities of interaction and communication between the various parts of our anatomy and physiology, and therein be inspired to maintain a personal atmosphere that is conducive and supportive to the work of the Spirit of Purification in one’s temple, so that Life may continue to manifest its radiance in the form of robust health and happiness.  As stated earlier, the key to protection is a balanced immune system.  

Protecting the Body Temple

   The Thymus is probably the most powerful and active of all the seven endocrine centers when it is functioning in a balanced manner, and balance is the key here to a healthy immunity.  In the healthy person there is just the right amount of immune response to repel infection or heal a wound, and just enough of the system involved to stop the response.  There is neither over-active response nor under-active response as just the right amount and types of white blood cells and immune factors are recruited to meet and resolve each challenging “invader.” An invader, as we have noted, is anything that is not “self” and therefore does not belong in the body-temple.  Over-active response results in auto-immunity and allergies, for example, while under-active response makes the body susceptible to infection.

   The key to a balanced immunity is the body’s ability to distinguish between what is self and what is non-self.  The job is usually easy as virtually every living organism and cell has its own unique set of “antigens” (surface molecules called “barcodes”) that identify them.  Early in life, through real encounters, the young immune system learns to recognize these barcodes if given the opportunity.  That opportunity is all too often missed in early childhood where antibiotics are used indiscriminately.  Should such use continue on a regular basis, the child will grow up to be an adult with an “immature immune system.” Immature immune systems abound today with the widespread use of antibiotics, not only within the human system but also in the animals grown for human consumption.  

   On the other hand, where herbs, such as Echinacea, and phytonutrients found in whole foods rich in Vitamins A and C, are used to support the young immune system, it will fare well in its encounters with antigens and pathogens of all kinds and develop properly into a strong fortress as the child matures into adulthood. The problem arises when too much dependency is placed upon antibiotic medication, both in childhood and in later years.  A weak and immature immune system is easily confused and overwhelmed by an onslaught of bacteria and viruses, many of them made stronger by adapting to antibiotics.  The job of distinguishing between self and non-self becomes more complex as viruses, such as HIV which causes Auto-Immune Disease Syndrome (AIDS), take on the surface protein molecules (barcodes) of the immune cells themselves, leading lymphocytes into a battle with themselves and thereby completely destroying the body’s ability to protect itself against opportunistic scavengers, such as bacteria, parasites, viruses, molds and fungus, many of which are produced by the body itself on site where their services are needed to clean up the debris of decay resulting from infection.  Infection is the body’s way of handling the pathology caused by invaders. 

   All this goes to say that our immune system, while powerful when balanced and educated through experience, is impotent when its delicate balance is disrupted and can even be left in a state of incoherence when not allowed to develop.  Therefore a lot of effort and energy is expended by the body balancing white blood cells and immune co-factors to provide exquisite protection and defense against harmful invaders.  Green, living foods are essential as a source of these co-factors. 

   The natural defenses of the immune system consist of an extremely elaborate and complex network of billions of lymphocytes, each one designed for a specific mission.  These cells communicate with one another like construction crew members erecting a tall building.  The result is a sensitive system of checks and balances that produces an immune response that is prompt, appropriate, fierce and  effective, as well as self-limiting.

   As we’ve noted, the thymus is joined by other organs keeping the body cells well fed, repaired and clean. Pockets of white blood cells (leukocytes, from the Greek leukos, meaning “white,” but also “light” or ”brilliant” or clear) can be found throughout the body-temple. The reticuloendothelial tissue of the tonsils, lymph nodes, spleen, and bone marrow are gathering sites for lymphocytes where cells grow and develop.  Though not commonly recognized for this role, the largest immunological organ of the body is the intestine with its “Peyer’s patches” cells embedded within its wall.  It is estimated that twenty-five percent of the intestines is involved in immunity with an additional seventy to eighty percent of all antibody-producing cells being located in our digestive system.  At any given time there are more than 100 trillion bacteria in our digestive system.  The cells that comprise the body are outnumbered ten-to-one by foreign organisms in and on our bodies.

   Leukocytes recognize foreign invaders and coordinate the natural defenses of the body.  There are three different types of leukocytes, or white blood cells: Granulocytes, monocytes and lymphocytes, each group having its own function.   They all originate in bone marrow and circulate from there by way of the bloodstream throughout the body.  About half of them come to rest in the Thymus, where they continue to differentiate and mature before returning to the bloodstream. Hence they are called T lympho-cytes, or “T cells.”  These are involved in the inflammatory process and in destroying foreign invaders such as cancer cells.   First to recognize the presence of foreign cells and infections, they recruit other cells and start up the immune response, releasing different classes of immune co-factors or bio-chemical signals that activate “B Cells” (blood-plasma cells), for example, to produce specific types of antibodies.  Each B Cell is a self-contained factory that manufactures one specific type of antibody (immunoglobulin).  These antibodies, large proteins, are programmed to identify invaders by their antigens (barcodes).

   There are the “Killer Cells” that kill cancer cells and those carrying viruses. “Macra-phages”  inform the white blood cells about the architecture of the invaders so that it can design the right antibody for the job, initiate immune response and scavenge dead organisms and cells.  “Phagocytes” gobble up infected cells like “PAC-Men.”   Eosinophils kill parasites and “Mast Cells” chemically trigger other cells into action and are involved in allergic reactions.  While many white blood cells recognize and react to specific antigens which starts a specific immune response against an individual class of invaders, other types of cells respond in a nonspecific manner, killing any and all invaders.

   Much more could be said about our powerful immune alliance and its many checks and balances that keep its response measured and timely.  It is fascinating, for instance, how the mother passes on her immune cells to her child, first by her blood stream and then by way of her colostrum-rich milk, emphasizing the tremendous value of supportive nutrition during pregnancy and breast-feeding after birth to give the infant all the support it needs in building its own immune alliance.  This is true for the animal kingdom in general wherein each species passes on its collective immunity and adaptations to the progeny through the egg or the milk.

   Much has been written on the subject of stress and the immune system, a system that actually “talks” to our nervous and hormonal systems and vice versa.  All these systems are integrated as one, as we have noted, and work together in governing our emotional as well as physical feelings.  Stress and fatigue depress the immune system while joy and laughter stimulate it.  Balance in all aspects of our lives is what this is all about.

   Perhaps we can learn something from our body’s ruthless intolerance of non-self invaders of the body-temple in developing a sense of diligence in purging from our hearts and minds feelings and thoughts that are not true to our authentic Self but which invade our personal space without notice and threaten to defile our holy place within.  The simple act of tagging them as not you, naming and acknowledging them as being there in your feelings but not identifying with them, allows them to be released into the purifying fires of the Spirit of Purification, where the energy maintaining them may be harvested and blended back into the circulation of Life in and through the body temple and the individual. In this is Life eternal.

One of my blog followers expresses poetically how his heart is like a furnace in this passionate response to my previous post: 

My heart is a cauldron; a fuming, bubbling lava lake in the core of the volcano. Any thought, word, deed that happens to drop into its reach is decomposed, dissolved from its structure into its original component chemistry, purified, and recycled into the system.

My heart is a bottomless lake; the specific weight of any structure of thought, and emotion, drags it down, slowly, under its own weight; ever lower, deeper. Until, crushed by the pressure of the deep, it fragments, floating back to surface in the unrecognizable guise of its pristine origins.

My heart is a drop of pure elixir; the cure for all ills. The most concentrated, refined, the purest essence of ecstasy. It is the stuff of tears of joy. The product of the cellular absorption of the wonderful way all fits into a multi-dimensional Rubik cube.

Our body temples are created to accommodate the incarnate beings we are –“angels from the realms of glory,” if you will. We are each a unique differentiation of the One Great Spirit, from whom we all spring forth through living flesh to appear on earth and co-create a heaven. The purpose of the incarnate angel is to accommodate the creative expression of the Spirit of God.  In my next post, “The Angelic Gland,” I will expand on this theme and show how our sacred energy anatomy facilitates this expression. If you have any thoughts or inspirations to share, please do so. My email address is below. Until my next post,

Be love. Be loved.
Anthony
Email: tpal70@gmail.com

 

 

The Thymus Gland and . . . The Spirit of Purification

I am the Spirit of Purification

   I protect the life and this temple from harm

I bring heaven and earth together as one

I give assurance to my world that all is well

With this post I begin a new series of consideration on our sacred energy anatomy. In this series I will share excerpts from the chapter in my book, SACRED ANATOMY, that focuses on the Thymus Gland and the cleansing and refining work of the Spirit of Purification. In this first post of the series, I present a brief description of the thymus gland’s role in the body temple, its function as an endocrine gland and its primary role managing and coordinating what I will call the body’s immune alliance.

There is much work to be done in the body preparing substance for ascension through the ceremonial processes of digestion, assimilation, absorption, purification, and elimination. This work of refinement begins in the mouth where gifts from the vegetable, mineral and animal kingdoms are received into the body, bearing vital nutrients and building blocks for the temple.

As we chew our food, salivary glands secrete enzymes to activate digestive chemistry in the stomach. A mixture of water, mucus, antibacterial substances, and digestive enzymes, saliva lubricates the mouth and the alimentary canal for the passage of food down through the esophagus and into the stomach. Here in the oral cavity amylase breaks down the starch in our food into simple sugars like glucose and maltose, obviating the importance of thorough mastication. In the stomach, pepsin is activated by hydrochloric acid (HCl) released from parietal cells in the stomach lining to break down meat and other protein substances.  Carried in along with these raw materials are numerous toxins that will have to be bound, rendered harmless and then eliminated from the body. This protective activity begins in the mouth and is operative throughout the journey of the food substances through the body’s digestive and elimination systems. 

Vibrationally this work actually begins in the kitchen where the food is prepared, hopefully by happy hands and hearts, and even before that in the garden and produce market.  Food has a way of absorbing the vibrations of those who handle it and passing them on to those who consume it. Coarse vibrations are disruptive to the flow of subtle energy in the body and can be refined by a blessing before meals. Refinement of the atoms themselves that comprise the food, bringing with them their memories of where they’ve been, is carried out at higher levels yet, as we have already seen in our meditation on the Pineal Body and will explore in greater depth in the chapter on the Gonads.  

The Young Thymus      Gland inside the     chest cavity

The Thymus gland—a large, flat grayish structure located just behind the sternum (breastbone) and in front of the heart, like a shield protecting this vital organ—plays a key role in this process of the distribution of nutrients and the elimination of toxins.  Here is the heart of what is referred to as the “immune system,” situated at about the level of the paps on a man’s chest. 

In the vibratory context and order of the frequencies in the light spectrum, it would radiate a wavelength of yellow-gold and a frequency correlating with  the musical pitch C natural, the third harmonic in the F Major triad: F,A,C, [the significance of which I explore in my book Attunement With Sacred Sound.]

John the Beloved Disciple, in his Book of Revelation in the Bible, described the One in the midst of the seven golden candlesticks as being “…girt about the paps with a golden girdle.” This area would include the entire upper thorax contained within the rib cage—the lungs, the heart, the thymus and spleen, and the solar plexus.  This entire section of the anatomy is taken up with activities relating to protection, circulation, purification, and ascension.  The golden glow of love fills this area with substance so that these activities are carried out as gently and thoroughly as possible.

   The Thymus accomplishes its tasks largely by way of the lymphatic system. The function of the lymphatic system is to pick up the excess fluid and metabolic waste between the cells and tissues, destroy what does not belong in the body and put it all back into circulation through the subclavian artery (just below the left clavicle, from whence it derives its name).  Much like a cleanup crew on a construction site, lymph brings building blocks of nutrients to the cells and distributes lymphocytes (white blood cells) throughout the body to destroy pathogens as it sweeps up and carries away the metabolic waste. There are some 75 million on these lymphocytes at work among the approximately 75 trillion cells in the body temple.   Having no pump to move it, as does the bloodstream, lymphatic fluid depends on the movement of muscles for its circulation.  Exercise, especially brisk walking and rebounding, as well as massage, helps to move this fluid around throughout the body.                          

An Immune Alliance

   The Thymus is the control center for the electromagnetic energy of the body.  It is with this energy that the body maintains its integrity and protective hedge. Although we speak of an “immune system,” the reality is that the body does not have an immune system in as much as it is an immune system in its functional totality, considering the vast distribution of lymphocytes throughout the body temple.  Systems such as the skeletal, respiratory, reproductive, endocrine, central nervous system, and others are complete functioning systems with a clear set of organs and responses.  Our immune system may best be described as an immune alliance between various systems and organs which, when signaled and coordinated by the brain, give an immune response to the presence of any and all non-self elements and associated dis-ease factors that are not a natural part of the internal landscape of the body.

   This immune alliance is composed of the thymus gland, which develops the immature lymphocytes; the spleen which produces antibodies and which includes the lymphatic and blood circulatory systems; the long bones of the skeletal system which house bone-marrow that gives birth to leukocytes (white blood cells). Then there are the organs of the digestive system: the stomach and pancreas, which make Hydrochloric acid and enzymes that destroy ingested parasites and carcinogens, the intestinal flora which destroy pathogenic microbes and manufacture B12, and the liver which detoxifies the blood and produces enzymes that break down dead tissue cells and repair those that are damaged.  So when I speak of the “immune system,” it is to this alliance that I am referring and not to some specific system in the body. 

    We also commonly and erroneously speak of “fortifying” and “stimulating” the immune system.  The reality is that we cannot enhance our immunity without enhancing the overall health of the whole person in complete immunity to the various and sundry elements of disease.  With the above in mind, it becomes clear that a multifaceted approach must be made to nourish and strengthen the whole man, which includes the diverse aspects of the body’s major immune players along with the mental, emotional and spiritual aspects of the whole person. Today we understand that building our immunity is as much a spiritual function as it is a physical one. The health of the immune system is actually the health of the whole person. Detoxification is always the more immediate priority in this process, after which fortification and maintenance come into play as more long-term functions in maintaining immunity.

   It has been said by many who work in this field of health care that the simple and easy act of throwing your shoulders back and putting a smile on your face does much to empower your immune system, along with any nutritional supplement you might also be taking. This speaks to the invisible aspect of our immunity: our personal atmosphere. The atmosphere around a person plays at least an equal role, if not greater, in the protection of the body temple as do the various players of the immune alliance inside the body.  It attracts both trouble or happiness depending on the quality of its vibrancy, and that depends largely on what is going on in a person’s mind and heart in the way of thought patterns and harbored feelings.  So we see that our so-called “immune system” is comprised of a whole lot more than meets our eyes and each part of that whole has its unique role to play, physically, mentally, emotionally, as well as spiritually. 

   The physical and chemical role of the Thymus in this immune alliance is the production of antibodies.  More specifically, it seeds the lymphatic tissue, which then produces the antibodies.  When you are exposed to bacteria, your thymus gland should immediately seed the lymphatic tissue to start the production of antibodies.  It takes seven days to completely produce enough antibodies to destroy the bacteria. This is why organ transplant patients only live seven days unless something is done to prevent the formation of antibodies.  The foreign protein in the donor’s organ does not fit the chromosome pattern of the recipient’s body.  When a foreign protein enters your system, it is treated just like harmful bacteria.  The thymus gland seeds the lymphatic tissue to produce antibodies, which then destroy the protein.  This defines pretty much the primary function of the Thymus gland as a key player in the immune system of the body.

The Thymus is probably the most powerful and active of all the seven endocrine centers when it is functioning in a balanced manner, and balance is the key here to a healthy immunity. . . .

This will be the topic of consideration in my next post, Protecting the Body Temple, the primary role of the thymus gland and the Spirit of Purification.  Until then,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

 

   

The Thyroid’s Role in the Spoken Word

“The Christ Love that shines through thee is like unto the brightness of the sun, and all things in thy body-self which are not rooted in thy nature and watered with thy Truth shall quickly be disintegrated by the brightness of thy Presence, for thou art the I AM of thy body-self.” —Uranda

Continuing in the series “The Spiritual Significance of the Thyroid Gland,” this excerpt from SACRED ANATOMY speaks to the role this sacred energy center plays in our vocal expression. This is the control and regulating center for the Spirit of Life. Here heart and mind meet to provide animation for the realization and manifestation of ideas conceived in the mind by the Spirit of Truth working through the Pituitary gland and in partnership with the Spirit of Love radiantly focused in the Pineal. Illumination is the radiant gift of the Spirit of Life

The Creative Word Organizes  

John of Revelation writes about this One’s voice as though it were the voice of a collective rather than that of an individual: “And his voice as the sound of many waters”—conveying the creative word into the field of creation.  Words that uplift are like water flowing forth from a fountain and down a river bringing fresh water to the earth and all living things.  That river is the River of Life, and the creative word gives life to our bodies and to our worlds, just as the destructive word destroys life in our bodies creating nothing but voids in them and in our worlds.

The voice box, situated by design between these two lobes of the thyroid, sets the tone that carries the Word articulated and released into our creative field.  The words that come out of our mouths create to the extent they are spoken with feeling and are thus charged with spirit, whatever spirit is moving in the heart.  If they are spoken without feeling and without spirit, they are then of little consequence as far as creation is concerned.  Whatever the nature of the spirit with which they are charged, so will be the nature of the creation.  Just as love and truth bring forth life in the body, so does love for the truth bring forth words that increase life in our worlds.  By the same token, words charged with ill spirits bring forth illness and discord.

Words of life flow out from a person who loves the truth and has a passion for the real and the genuine in living.   Such words flow like many waters clarifying issues and dissolving patterns of resistance in us when we hear them.  Such words create life whereunto they are sent.

There are many such people on Earth today and when I hear them speak, or read their writings, it’s like cool, clear water being poured out over hot and confusing issues in the forefront of human consciousness today,  clarifying understanding in such a refreshing way.  My heart pours out currents of love and appreciation toward them, as well as verbal and written response when appropriate that lets them know they are heard, cherished and protected in my heart.  They are about the business of creating a new world.  Their words find their mark in the hearts of people where response gives rise to deep resonance.  In turn, deep resonance sets up changes in the molecular patterns of physical substance.  New configurations based on tones that are harmonious and resonant with life appear in flesh.  Thus are our bodies and our worlds transformed and created new by the Spirit of Life conveyed by the spoken word.

This speaking of the creative word and response to it generates the connecting substance that joins us all together in true community, as it provides the returning cycle that is essential to the effectiveness of the radiation of love into the world through the spoken and written word.  It also establishes, to the extent that we follow our heart’s response, the patterns of spiritual governance through harmonic focalization.  Based solely on the principle of resonance, we are irresistibly drawn to those who focus specific qualities of Spirit with which we naturally resonate.  We draw others to ourselves in the exact same manner.  This is the essence of the saying, “Not by might or by power, but by my spirit, saith the Lord of hosts.”  In this government no man lords it over another but only the Spirit of God is Lord over all in heaven and on earth.  Spirit, not form, provides the focalization.  Government by Spirit is organic and works through organisms.  Government by form is synthetic and works through organizations.

The Spirit of Life charges our words that they may carry the Tone which creates all things new.   From here the current of the Word goes forth from out of the mouth of God on Earth, which we each and altogether are, to accomplish that whereunto it is sent.  John wrote: . . . and out of his mouth went a sharp two-edged sword.”  In lesson forty-four of “Steps to Mastership,” Uranda, with all the assurance of his own mastery, writes: 

Out of thy mouth now goes the sharp “two edged sword” of Truth, even as it goes forth from the mouth of our great Master, dividing asunder the “bone” of unresponsiveness, that it may be separated from the “marrow” of Life.  Thus it is that the Truth which thou art now sending forth into thy body-self is causing thy body-self to be free from all the limitations of the flesh, even as thou art now free to express fully the glorious liberties of the Children of God.  As soon as thy body-self is convinced that it is only through thy Truth that it can be FREE, it will respond to thee and enter into thy Life through the transforming power of the Christ Love that is in thee.

The Christ Love that shines through thee is like unto the brightness of the sun, and all things in thy body-self which are not rooted in thy nature and watered with thy Truth shall quickly be disintegrated by the brightness of thy Presence, for thou art the I AM of thy body-self.

The first impression of this image might be one of the sword representing cutting words of rebuke, which words of truth do indeed provide.  That rebuke is given only by the angel to his or her own human capacities.   It is not to be used to set others straight or to rebuke them.

Another meaning, perhaps more subtle,  is contained in the design of the two-edged sword, which cuts both ways if the one who is applying words of truth and rebuke is not himself being true to his own words, “walking his talk” as it is put.  If one takes a two-edged sword, for example, by the blade in order to cut something into pieces, he is likely to cut his own hand as well.  But if he takes the sword by the handle and gently but consistently applies pressure while he moves the blade back and forth, he can easily and safely cut through the bonds that hold one captive, literally or figuratively, without cutting either himself or the one or thing being freed. With words backed by the authority of experience, one can easily cut through entangling issues to the kernel of truth behind them and find healing and freeing resolutions based in love.

One who is living the words he speaks is careful not to impose, for one thing, and is gentle but sure in the way he speaks and words things. He seeks to clarify issues rather than confuse them with words lacking the knowledge of experience.  His words shine light on the path rather than into the eyes of those who would walk the path with him.  Words of truth offer freedom from confusing and binding concepts and beliefs.  It is not our beliefs about the truth but our experience of truth that makes us free— initially from our beliefs about it.  Words are creative vessels and therefore sacred. Words can also be used to divide and destroy and are thereby defiled and thwarted from their original meaning and purpose, often rendered useless unless they can be cleaned up and reclaimed for sacred purpose.

I will complete this series on the spiritual significance of the thyroid in my next post in two weeks after we return from a visit with family in Ashland, Oregon. Until then, 

Be love. Be loved

Anthony

 

The Spiritual Significance of the Pituitary Gland

“If you continue in my word, you shall know the truth, and the truth shall make you free.” (Jesus)

I love it when someone says or writes something that moves me to re-think my beliefs — my belief about “the Truth” for instance, and how it makes us free. The word “truth” has acquired a rather dogmatic connotation.  I have adopted a more philosophical meaning that’s free of parochial baggage:

Truth is simply design and control.

Truth is what makes things and events what they are — shapes them and gives them purposeful function and freedom of movement. For example, the truth of a hand is its shape and flexibility, its main purpose being to hold things. “Hands are the servants of the body,” someone once said. If it were to lose its characteristics, we could say the hand has lost its truth — along with its freedom of movement. 

In the case of events, the truth is what’s behind the facts that shapes them and gives them their meaning and purpose.  Someone recently said that in order to find the truth you have to know the facts. Facts may lead to the truth, but facts are not truth. Facts are the surface play of events behind which lies their truth. Altering the facts with “fake news” does not change the truth. As the saying goes, the truth will out — and free us from deception. 

All things have their truth, and when their truth is compromised, things break down and fail to function. If one uses one’s hand as a hammer, for example, it will get damaged and eventually break down. Thankfully, we have pain to stop such abuse. When one goes to the doctor with a broken hand, the doctor will put it in a cast to stabilize it so that it can heal. Healing occurs as the truth of the hand returns to it — from within — freeing it from its limitations.

The truth of a human being is not the collection of concepts and beliefs acquired by the mind. The truth of a human being is the Spirit that informs our flesh, gives it design, control and freedom of movement; that enlightens our minds so we can see clearly what is true and what is false, freeing us from the limitations of preconceived concepts and beliefs. That spirit has been called “The Spirit of Truth.”  

This brings me to this new series of considerations on the spiritual significance of the Pituitary gland with excerpts from my book SACRED ANATOMY.  

THE PITUITARY GLAND & THE SPIRIT OF TRUTH

   Underneath the brain is a saddle-shaped depression in the sphenoid bone called the Sella Tursica.  The sphenoid is a large bone appearing in shape like a bat in flight forming the floor of the skull and connecting all the bones of the cranium together.  Here the Pituitary gland (hypophysis) rests protected in her bony saddle, much as a queen upon her throne exercising loving but firm dominion over her queendom. In size and shape similar to that of a green pea, the Pituitary’s domain is the entire endocrine system and the overall production of hormones throughout the body.  It accomplishes all of this with the coordinating assistance of the Hypothalamus. For this reason it has earned the distinguished title of the “Master Gland” or “Mother Gland.”

    The Pituitary encompasses both masculine and feminine functions. Comprised of two lobes, anterior and posterior, this gland is suspended by a stalk attached to the Hypothalamus at the base of the brain, from which it receives decision-making commands regarding its own hormonal secretions.  These commands are the positive creative emanations of the Spirit of Love. They are based in part on information about the surrounding circumstances received through the eyes by way of light, as well as through the other physical, mental and emotional senses. They bring the patterns of design and control for the manifestation of life in and through the body temple.

   Pituitary gland seated in the  Sella Tursica

    The anterior lobe of the Pituitary (adenohypophysis) secretes most of the Pituitary hormones which stimulate growth, egg and sperm development, milk secretion, as well as determining the hormonal secretions of the thyroid, adrenal and gonadal glands and affects the growth of long bones, muscles and internal organs, all functions of the achieving masculine. 

   The posterior lobe of the Pituitary (neurohypophysis) stores and releases hormones from the hypothalamus that control Pituitary function, uterine contraction and milk release and blood pressure.  It is concerned more with the mammary glands, stimulating the production of milk through the hormone prolactin, for example, and the kidneys by regulating the secretion of urine and body fluid levels in general, all functions of the nurturing feminine. 

   There are many functions in the body temple which this tiny but pivotal gland services. One of its most important ones is the production of growth hormones that regulate the cellular absorption of nutrients to control their development. Growth hormones also work with insulin in controlling blood sugar.  Another function influenced by the Pituitary gland is the metabolism, the building up and tearing down of tissues and the burning of food for energy. This is likely its most important of services to the body, one which it carries out in partnership with the thyroid and adrenal glands by stimulating them to release thyroxine and glucocorticoid hormones. In fact, most of the production of pituitary hormones is for the purpose of stimulating other hormonal glands. Such hormones are called precursors because they are literally forerunners to the hormones that are produced by their facilitation.  

   An interesting function of the Pituitary, relating to its motherly role, is the production of oxytocin, a hormone secreted by the pituitary glands of both mother and baby triggered by the pressure on the top of the infant’s head exerted by the hyper-extended surrounding tissues of the womb.  This somehow gives a signal to the child to initiate the series of contractions in the uterus that push it out at the time of birth.  At the same time it starts up the production of milk, the first food it will need after the umbilical cord is cut. One doesn’t commonly think of the baby initiating its own birthing process.  Nevertheless, here is a living example of the child of Love obeying the wise direction of its Mother, the Spirit of Truth working through the Pituitary gland, while exercising its freedom, based simply in how things work in the natural order and design, to set its own cycles in motion and therein assume full responsibility for all that follows this first step that initiates life in the conscious world. 

THE SEAT OF WISDOM    

   In partnership with the Pineal gland, the Pituitary gland provides a focus in the body temple for the nurturing Spirit of the Womb, another name for the Spirit of Truth. These names aptly describe the function of this gland in the growth and maturation processes in the body, much as a mother wisely oversees the care and nurturing of her offspring. Here is the seat of wisdom where the impeccable design and absolute control bring the firm dominion of spiritual and corporeal governance into the affairs of the temple and beyond.

   The essences of the Spirit of the Womb may begin to be perceived as we meditate more deeply upon the furnishings of the temple, represented in their metaphorical details in the story of the Ark of the Covenant.  In front of the ark an altar was placed and on the altar a golden candlestick.  This candlestick was unusual in that it held seven candles.  It was so fashioned that out from the one central candlestick branched six other candles so as to form a candelabrum which held seven candles. The description of this candelabrum is remarkably detailed in Exodus (25:31-40).   

    And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knobs, and his flowers, shall be of the same….Three bowls made like unto almonds, with a knob and a flower in one branch; and three bowls made like almonds in the other branch, with a knob and a flower: so in the six branches that come out of the candlestick.  

The Menorah

First of all, the candlestick is made of pure gold, symbolizing the spirit and golden substance of love out of which the seven endocrine glands, along with the entire body temple, are made.  It was a “beaten work” which means it was all made out of one solid piece of gold.  As portrayed in this picture of the Menorah, the shaft, branches, bowls, knobs and flowers of this candlestick symbolize the endocrine system with its masculine and feminine hormonal glands, many of them almond-like in shape. They are blended together in this candelabrum just as both the man and the woman have masculine and feminine energies working within them.   

     A profound sense of awe comes over me each time I read this passage, arousing in my innermost core a sense of the Divine Masculine and Divine Feminine together in rapturous embrace — Father God received into the womb of Mother God.   It is clearly apparent to me that present within our own body temples is the reality which this prophetic candelabrum symbolizes — the seven endocrine glands powered by the Spirit of Love focused in the Pineal and carefully coordinated by the Spirit of the Womb via the Pituitary, to make the Spirit of Life manifest in the body temple with all its majesty and glory in a continual ceremony of ascension. Here, indeed, is where divine Man was created and placed by the LORD God on the sixth day of creation.  Not the mortal man we know today but divine Man, a state of Immortal Being which we have long forgotten but are beginning to re-member, not only in theory but in actual experience.

     The first divine man . . . was created on the sixth day; that is, on the sixth plane of world being, where union takes place and the change from negative to positive is consummated. Divine man was to have dominion over all the earth, and everything on the earth.  (Uranda, The Triune Ray)

   Here is the positive radiation of love coming to focus in the masculine energy which gives its release potency and penetration. This description of “his shaft, his branches, his bowls, his knobs and his flowers” portrays the Divine Masculine in his positive, vertical presence in harmonious partnership with the Divine Feminine, drawing forth the creativity inherent in her responsive juiciness and elegant, nurturing reception and embrace of his seminal expressions of love at the sixth level of being where they were placed together in the Garden planted Eastward in Eden to dress and to keep it.  She never tires in her role of preparing a fertile womb for their gestation, protection and maturation.

The Spirit of the Womb contains the very essences of the Creative Process at the sixth plane of being, a principle that is solely concerned with bringing forth the seeds of love through the cycles of conception, gestation, growth and development, and eventual harvest and birth.  It is the role of Mother God, played so majestically and meticulously, looking after every last detail with as much care as she will show for the baby itself once it is born through her womb. It is the role of Father God empowering her and supporting her in every large and small way needed for their labor of love. Man, Masculine and Feminine, is the Mother of God.

   This was not just an ordinary candelabrum for holding candles to illumine an otherwise dark temple.  It was a ceremonial candle depicting the profoundly sacred and erotogenic anatomy of Man which is designed to facilitate creation, which itself was designed to facilitate the ceremony of ascension of substance before the throne of God in heaven as well as on earth. —-(Excerpted from SACRED ANATOMY)

To be continued….

Credits: Graphic art by David Stefaniak

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