Creating the New Earth Together

Archive for the ‘Healing Tones’ Category

The Spiritual Significance of the Pituitary Gland

“If you continue in my word, you shall know the truth, and the truth shall make you free.” (Jesus)

I love it when someone says or writes something that moves me to re-think my beliefs — my belief about “the Truth” for instance, and how it makes us free. The word “truth” has acquired a rather dogmatic connotation.  I have adopted a more philosophical meaning that’s free of parochial baggage:

Truth is simply design and control.

Truth is what makes things and events what they are — shapes them and gives them purposeful function and freedom of movement. For example, the truth of a hand is its shape and flexibility, its main purpose being to hold things. “Hands are the servants of the body,” someone once said. If it were to lose its characteristics, we could say the hand has lost its truth — along with its freedom of movement. 

In the case of events, the truth is what’s behind the facts that shapes them and gives them their meaning and purpose.  Someone recently said that in order to find the truth you have to know the facts. Facts may lead to the truth, but facts are not truth. Facts are the surface play of events behind which lies their truth. Altering the facts with “fake news” does not change the truth. As the saying goes, the truth will out — and free us from deception. 

All things have their truth, and when their truth is compromised, things break down and fail to function. If one uses one’s hand as a hammer, for example, it will get damaged and eventually break down. Thankfully, we have pain to stop such abuse. When one goes to the doctor with a broken hand, the doctor will put it in a cast to stabilize it so that it can heal. Healing occurs as the truth of the hand returns to it — from within — freeing it from its limitations.

The truth of a human being is not the collection of concepts and beliefs acquired by the mind. The truth of a human being is the Spirit that informs our flesh, gives it design, control and freedom of movement; that enlightens our minds so we can see clearly what is true and what is false, freeing us from the limitations of preconceived concepts and beliefs. That spirit has been called “The Spirit of Truth.”  

This brings me to this new series of considerations on the spiritual significance of the Pituitary gland with excerpts from my book SACRED ANATOMY.  

THE PITUITARY GLAND & THE SPIRIT OF TRUTH

   Underneath the brain is a saddle-shaped depression in the sphenoid bone called the Sella Tursica.  The sphenoid is a large bone appearing in shape like a bat in flight forming the floor of the skull and connecting all the bones of the cranium together.  Here the Pituitary gland (hypophysis) rests protected in her bony saddle, much as a queen upon her throne exercising loving but firm dominion over her queendom. In size and shape similar to that of a green pea, the Pituitary’s domain is the entire endocrine system and the overall production of hormones throughout the body.  It accomplishes all of this with the coordinating assistance of the Hypothalamus. For this reason it has earned the distinguished title of the “Master Gland” or “Mother Gland.”

    The Pituitary encompasses both masculine and feminine functions. Comprised of two lobes, anterior and posterior, this gland is suspended by a stalk attached to the Hypothalamus at the base of the brain, from which it receives decision-making commands regarding its own hormonal secretions.  These commands are the positive creative emanations of the Spirit of Love. They are based in part on information about the surrounding circumstances received through the eyes by way of light, as well as through the other physical, mental and emotional senses. They bring the patterns of design and control for the manifestation of life in and through the body temple.

   Pituitary gland seated in the  Sella Tursica

    The anterior lobe of the Pituitary (adenohypophysis) secretes most of the Pituitary hormones which stimulate growth, egg and sperm development, milk secretion, as well as determining the hormonal secretions of the thyroid, adrenal and gonadal glands and affects the growth of long bones, muscles and internal organs, all functions of the achieving masculine. 

   The posterior lobe of the Pituitary (neurohypophysis) stores and releases hormones from the hypothalamus that control Pituitary function, uterine contraction and milk release and blood pressure.  It is concerned more with the mammary glands, stimulating the production of milk through the hormone prolactin, for example, and the kidneys by regulating the secretion of urine and body fluid levels in general, all functions of the nurturing feminine. 

   There are many functions in the body temple which this tiny but pivotal gland services. One of its most important ones is the production of growth hormones that regulate the cellular absorption of nutrients to control their development. Growth hormones also work with insulin in controlling blood sugar.  Another function influenced by the Pituitary gland is the metabolism, the building up and tearing down of tissues and the burning of food for energy. This is likely its most important of services to the body, one which it carries out in partnership with the thyroid and adrenal glands by stimulating them to release thyroxine and glucocorticoid hormones. In fact, most of the production of pituitary hormones is for the purpose of stimulating other hormonal glands. Such hormones are called precursors because they are literally forerunners to the hormones that are produced by their facilitation.  

   An interesting function of the Pituitary, relating to its motherly role, is the production of oxytocin, a hormone secreted by the pituitary glands of both mother and baby triggered by the pressure on the top of the infant’s head exerted by the hyper-extended surrounding tissues of the womb.  This somehow gives a signal to the child to initiate the series of contractions in the uterus that push it out at the time of birth.  At the same time it starts up the production of milk, the first food it will need after the umbilical cord is cut. One doesn’t commonly think of the baby initiating its own birthing process.  Nevertheless, here is a living example of the child of Love obeying the wise direction of its Mother, the Spirit of Truth working through the Pituitary gland, while exercising its freedom, based simply in how things work in the natural order and design, to set its own cycles in motion and therein assume full responsibility for all that follows this first step that initiates life in the conscious world. 

THE SEAT OF WISDOM    

   In partnership with the Pineal gland, the Pituitary gland provides a focus in the body temple for the nurturing Spirit of the Womb, another name for the Spirit of Truth. These names aptly describe the function of this gland in the growth and maturation processes in the body, much as a mother wisely oversees the care and nurturing of her offspring. Here is the seat of wisdom where the impeccable design and absolute control bring the firm dominion of spiritual and corporeal governance into the affairs of the temple and beyond.

   The essences of the Spirit of the Womb may begin to be perceived as we meditate more deeply upon the furnishings of the temple, represented in their metaphorical details in the story of the Ark of the Covenant.  In front of the ark an altar was placed and on the altar a golden candlestick.  This candlestick was unusual in that it held seven candles.  It was so fashioned that out from the one central candlestick branched six other candles so as to form a candelabrum which held seven candles. The description of this candelabrum is remarkably detailed in Exodus (25:31-40).   

    And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knobs, and his flowers, shall be of the same….Three bowls made like unto almonds, with a knob and a flower in one branch; and three bowls made like almonds in the other branch, with a knob and a flower: so in the six branches that come out of the candlestick.  

The Menorah

First of all, the candlestick is made of pure gold, symbolizing the spirit and golden substance of love out of which the seven endocrine glands, along with the entire body temple, are made.  It was a “beaten work” which means it was all made out of one solid piece of gold.  As portrayed in this picture of the Menorah, the shaft, branches, bowls, knobs and flowers of this candlestick symbolize the endocrine system with its masculine and feminine hormonal glands, many of them almond-like in shape. They are blended together in this candelabrum just as both the man and the woman have masculine and feminine energies working within them.   

     A profound sense of awe comes over me each time I read this passage, arousing in my innermost core a sense of the Divine Masculine and Divine Feminine together in rapturous embrace — Father God received into the womb of Mother God.   It is clearly apparent to me that present within our own body temples is the reality which this prophetic candelabrum symbolizes — the seven endocrine glands powered by the Spirit of Love focused in the Pineal and carefully coordinated by the Spirit of the Womb via the Pituitary, to make the Spirit of Life manifest in the body temple with all its majesty and glory in a continual ceremony of ascension. Here, indeed, is where divine Man was created and placed by the LORD God on the sixth day of creation.  Not the mortal man we know today but divine Man, a state of Immortal Being which we have long forgotten but are beginning to re-member, not only in theory but in actual experience.

     The first divine man . . . was created on the sixth day; that is, on the sixth plane of world being, where union takes place and the change from negative to positive is consummated. Divine man was to have dominion over all the earth, and everything on the earth.  (Uranda, The Triune Ray)

   Here is the positive radiation of love coming to focus in the masculine energy which gives its release potency and penetration. This description of “his shaft, his branches, his bowls, his knobs and his flowers” portrays the Divine Masculine in his positive, vertical presence in harmonious partnership with the Divine Feminine, drawing forth the creativity inherent in her responsive juiciness and elegant, nurturing reception and embrace of his seminal expressions of love at the sixth level of being where they were placed together in the Garden planted Eastward in Eden to dress and to keep it.  She never tires in her role of preparing a fertile womb for their gestation, protection and maturation.

The Spirit of the Womb contains the very essences of the Creative Process at the sixth plane of being, a principle that is solely concerned with bringing forth the seeds of love through the cycles of conception, gestation, growth and development, and eventual harvest and birth.  It is the role of Mother God, played so majestically and meticulously, looking after every last detail with as much care as she will show for the baby itself once it is born through her womb. It is the role of Father God empowering her and supporting her in every large and small way needed for their labor of love. Man, Masculine and Feminine, is the Mother of God.

   This was not just an ordinary candelabrum for holding candles to illumine an otherwise dark temple.  It was a ceremonial candle depicting the profoundly sacred and erotogenic anatomy of Man which is designed to facilitate creation, which itself was designed to facilitate the ceremony of ascension of substance before the throne of God in heaven as well as on earth. —-(Excerpted from SACRED ANATOMY)

To be continued….

Credits: Graphic art by David Stefaniak

One Who Dwells in the Midst

      I love reading biblical stories and imagining what life might have been like in ancient times. One can also gain an insight into the evolution of human consciousness — or devolution, as in the more primal areas of human behavior dictated by the reptilian brain. Not much evolution there when you consider how we place more value in moon rocks than in the lives of migrants seeking asylum from murderous regimes in war-torn homelands. I am appalled at what is happening to families, especially to women and children, at our southern borders here in America.

This is not who we are. “Love it or leave it!” are not acceptable options here in America, land of the free and the brave. As David Brooks pointed out today on PBS’s Brooks and Shields interview with Judy Woodruff , Americans want and love a multicultural democracy. Racism is not wanted nor welcome here. Who in their right mind can love the corruption festering in high places of government and Corporate America? Or the lack of true governance and wise stewardship of our planet and her resources?  And, besides, real leaders do not just up and leave, or go back to where they came from, simply because they do not accept and support what’s going on in high places, or in a world to which they seek to offer true leadership. True Americans stay in there and push forward to bring the truth of loving and compassionate governance to the people they seek to lead toward a more truthful way of living together as “one Nation under God, with liberty and justice for all.” That’s what the feminine leadership in the Burnsville, Minnesota community is doing. Check out the story aired on the Today Show this morning. My feminine and masculine sides both said YES! This can happen everywhere!

I fear our great nation is facing complete collapse unless we change the way we treat one another. . .and our Earth mother. Will this civilization go the way of ancient kingdoms, as in the days of the prophets of old?

In my last post, I related the story of Daniel the Prophet and King Nebuchadnezzar’s troubling dream of a great image made of gold, silver, brass and iron. His feet were made of iron mixed with clay. The troubling part of the dream, besides the king’s inability to remember it, was when a small stone struck the image on its feet, causing them to crumble, bringing the entire image down into oblivion.

The image in the dream was interpreted by Daniel — who also told the king his dream — as representing kingdoms of his era that would fall into oblivion. The small stone represented the Heavenly Kingdom of Daniel’s God which grew into a great nation that filled the entire world. Here’s the rest of the story.

NEBUCHADNEZZAR’S KINGDOM RESTORED

But before King Nebuchadnezzar’s reign came to an end, his entire kingdom was taken away from him, an event that was foretold in a dream once again, this one being of a gigantic tree that covered the entire earth which “holy men from above” had come down and cut off all its branches, leaving only a stump with a brass band around it to keep it from perishing entirely.  Daniel told the king that he was that tree, whose power had grown so that he ruled the entire world of that day.

Soon after his dream Nebuchadnezzar found himself suddenly banned from his kingdom to live in the wilderness and eat grass like the other animals.  Instead of cursing his lot, however, he lifted his heart and mouth up to heaven and praised the God of Daniel, acknowledging Him as the giver of all things, including his kingdom for which he had once proudly taken full credit for its very existence.  His wealth and his kingdom were then restored to him, along with his lords and counselors.  In his own words: “and I was established in my kingdom, and excellent majesty was added unto me.”  He then praised, extolled and honored the King of heaven.

THE END OF AN ANCIENT ERA

It was his son, Belshazzar, king of the Chaldeans, who resorted to worshiping their gods of gold, silver, brass, iron, wood and stone, bringing that empire down into final ruin.  While celebrating and drinking out of the vessels taken from out of the temple of God in Jerusalem, he saw a hand writing upon the wall these words:

MENE, MENE, TEKEL, UPHARSIN,” which Daniel interpreted, with some consternation himself, to mean: “God hath numbered thy kingdom, and finished it…. Thou art weighed in the balance, and art found wanting…. Thy kingdom is divided and given to the Medes and Persians”  (Daniel 5:24-28).  

The king immediately tried to appease Daniel’s God by commanding that Daniel be clothed with scarlet and given the gold chain he had promised to anyone who could interpret the writing on the wall, along with making him the third ruler of the kingdom.  But that night Belshazzar was slain and Darius the Median took over the kingdom.

THE  DAWNING  OF A NEW ERA

Daniel had several visions after this, all foretelling what was to come to pass, not unlike John of Revelation. They come as well toward the end of a cycle of repeated failure.  In fact, they were strikingly similar and read very much like the visions John saw when he turned to see the voice that spoke with him. Daniel also had a vision of a glorified man after he himself had been on a twenty-four-day fast mourning the visions he had been having pointing to the destruction of Jerusalem,  a city which, as Daniel reminded the Lord, bore his name, “Salem.” It was just after this period of mourning and fasting, sitting by the river Hiddekel, that Daniel saw…

 “A certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.”  (Daniel 10:5-6)  

It was then that Daniel, foreseeing the necessity of a new cycle for the redemption of mankind and the restoration of the world after so many prior failures, foretold the coming of the Messiah, the incarnation of the Lord of Love, who would himself initiate the cycle.

Invariably, toward the end of a world cycle, there is the One who is present at the very core of the fire which fuels the creative process underway.  This is the Lord of the Sacred Seven who is responsible for the Creative Processes at work in and through this world over which he is Sovereign.  He made himself known through Abraham, through Jacob, through Moses and the prophets such as Daniel, and finally through John the Beloved on the isle of Patmos, after the cycle He had initiated came to a certain point of completion for Him personally, although it failed to complete itself in the collective experience of those who were with Him at the time. 

The cycle would have to be re-initiated at a level where human consciousness would be in a future time when cosmic factors would come into alignment again and make it possible.  His presence and personal victory impacted human consciousness sufficiently to transform it and lift it to a level where the cycle could be initiated again. That initiation has taken place in our day, as the peoples of the world are awakening to the presence of the Divine within themselves.

This same Lord of the Seven Planes of Being for this Whole Holy World is making His presence felt once again at the end of this cycle of 2000 years, which marks the beginning of a cycle of renewal and restoration for the entire planet and solar entity, including Mankind and the natural world on the planet.  For those who are moving on the vibration of Love, the Presence of the One who dwells in the midst is unmistakably felt. His radiance shines forth into the world by reason of the presence of this tiny gland, this “white stone” of the renewed Pineal.  Uranda expressed this dynamic in his usual authoritative voice:

“The grain of sand, so called, that is contained in the Pineal Gland acts on the same principle as that utilized in the crystal set radio. This ‘grain of sand’ is, in reality, a crystallized particle of the highest vibration of physical substance, and it is through this that the highest vibration possible in the physical body is released into Radiant expression, from the Father within. This crystallized substance is not subject to external activities or influences of the physical body, but it is like the germ in the seed which is the focal point through which life forces are released into active expression. The Radiance is shining through this seventh seal at all times, and to the degree that we are, in our consciousness, attuned thereto, the expression of the Father [love] is released into our lives, moment by moment.” – Uranda

I will continue sharing excerpts from Sacred Anatomy in my next two posts, bringing this series to completion.  We will consider how the little stone in the king’s dream casts its prophetic shadow on the transformation of human consciousness and behavior unfolding in our time. Until then….

Be Love.  Be loved.

Anthony

tpal70@gmail.com

To order my books, go to my website HealingAndAttunement.com. and scroll down to “Books & Publications” to find the appropriate menu options.

SACRED ANATOMY: The Spiritual Significance of the Pineal Gland


The Language of the Body Temple is Frequency 

Continuing with excerpts from my SACRED ANATOMY book, in this post I explore the spiritual significance of the Pineal Gland relative to its position and purpose in the Body Temple.  Tiny crystals inside the pineal gland act as transmitters for the very high-frequency vibrations of the Light of Love. Another name for Love is the Father within. It is Love that fathers life in the body temple. The pineal gland provides for the presence and expression of Love in the physical world. In partnership with the pituitary gland, the “Mother gland” of the endocrine system, life is born anew in each moment in and through human beings. 

Arc of the Covenant

 

 

 

 

 

THE “MERCY SEAT”

The Pineal Body can be seen as hovering above and slightly posterior to the Sella Tuscica, a bony saddle etched out in the middle of the wing-shaped sphenoid bone, which forms the base of the skull.  The Sella Tursica holds the Pituitary Gland and correlates perfectly with the “mercy seat” of the biblical “Ark of the Testimony.” More popularly known as the “Ark of the covenant,” it bore the new covenant which God had made with the Israelites through Moses.  In the Ark a ball of fire is said to have hovered over the mercy seat all through the night giving evidence of the presence of the One Who Dwells in the Holy of Holies.  During the day, the tabernacle which housed the ark was enveloped in a cloud.  Similarly, the Pineal Body glows with the light of love, giving evidence of the presence of the One Who Dwells in the inner sanctum of each body temple.  There is obviously more here than meets the eye—and more, as we shall see, as eyes meet.  Since the “tabernacle of God is with men,” what was the source of this ball of fire that hovered over the mercy seat in this ark made of gold? 

From my own personal experience working with deep healing currents in attunement, I have felt a profound quality of what I can only describe as the “mercy of love” pour out through this center behind my own eyes. This experience is particularly strong upon completion of a cycle where healing is acknowledged by the recipient in a deep current of thankfulness.  Here is the place in our body temples where Father God communicates with Man through His Spirit, even as He dwelt with the children of Israel through the Ark of the Covenant and gave them His commandments and instructions as they wandered in the wilderness “in a solitary way.”  So is God’s spirit of love and of mercy constantly available to us, even as we wander in the wilderness of this world feeling quite alone and isolated much of the time.

From the rather detailed description of the Ark of the Covenant in the Book of Exodus, one can see correlation of the design and construction of the Ark to the intricate structure of the human brain. For example, the mercy seat was situated in the middle between two cherubim, the entire piece fashioned out of a single piece of pure gold with the cherubim spreading out their wings on high to cover the mercy seat while they faced one another.

And he made two cherubim of gold, beaten out of one piece made he them, on the two ends of the mercy seat; One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubim on the two ends thereof.  And the cherubim spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubim.   (Exodus 37:7-9)                                                                                                

Where Angels’ Eyes Meet 

In The Book of Grace, page 181, Grace Van Duzen writes at length describing this magnificent Ark of the Covenant and its construction.  About the cherubim she writes: “In descriptions found in other sources, it is said that a powerful ray, or beam, was emitted from the eyes of the cherubim, each making a connection with the other, the mercy seat between them.”

The ball of fire hovered in the space precisely where the gaze of these two cherubim met as they looked into each other’s eyes.  I am in awe just imagining this rather sizeable structure overlaid in pure gold, with these two solid golden cherubim gazing into one another’s eyes beholding and worshiping the living God. For us this experience is not in some far distant heaven somewhere but right within the human temple and available to behold simply by gazing into the eyes of another incarnate angel.     

So also are the two hemispheres of the brain, which face one another, one single organ connected by the corpus callosum.   Even the name of these two lobes, the cerebrum, is very similar in spelling and intonation to “cherubim.” The cerebrum spreads out like wings hovering over the entire inner chamber where the Pineal and Pituitary glands carry out their sacred rites of transformation and transmutation.  Between these two brain lobes hovers a focus of spirit, like unto a ball of fire, over the Pituitary seated in the Sella Tursica on the floor of the skull, correlating precisely with the mercy seat.  It is unmistakably present and powerfully felt while holding these two contact points during attunement.  This is the fire of the presence of the One Who Dwells.

In the book of Samuel of the Old Testament, we read: “And David arose…to bring up…the Ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubim.”  The One Who Dwells is present in each human temple as a focus of the Spirit of Love between the hemispheres of the brain. 

Then there is the decor of both the Ark and tabernacle which housed the Ark.  Gold was overlaid both inside and outside the Ark and used, along with silver and brass, throughout the entire construction. Curtains of “finely twined linen” and a “vail” were made for the inside of the tabernacle, connecting the “Holy of Holies,” where the Ark was kept, with the “Holy Place,” and their colors were blue, purple and scarlet

The tent covering the tabernacle was made of goats’ hair and a covering for the tent of rams’ skins dyed red, as well as one made of badgers’ skins to cover the covers of the tent.  An intricate pattern of enfoldment and an atmosphere of containment, as well as insulation and protection, is portrayed here.

Tentorium Cerebelli

Comparing this construction to that of the brain and the skull, there is a tent-like membrane, a portion of the dura mater, called the tentorium cerebelli . This serves as a protective partition between the cerebrum, in the upper portion of the cranium and the lower occipital lobes of the cerebellum, the motor portion of the brain.  Here we see reflected the design of the Temple in Jerusalem.  The Holy of Holies, representing the place where the Spirit of God dwells, is open only to the Holy place, our heart realm, where we commune with God.  This represents the being aspect of ourselves.  The Holy Place of the heart opens into the outer court of the mind, which represents the achieving aspect.  Mind and heart communicate through this invisible portal.  Just as there was a series of curtains in the Tabernacle, so is there a series of protective and nurturing  membranes around  the brain, including the dura mater, the pia mater and the arachnoid, so that the entire brain is completely enveloped inside this weblike “tent”. These membranes, also known as the meningeal sheath, contain the cerebrospinal fluid in which the brain is afloat and well protected from outside noise and activities.

Protected in Water                                                   

All of the activities of this inner sanctum of the brain take place in a protective container filled with water. In his beautiful and pictorial book, “BEHOLD MAN”, Lennart Nilsson describes the watery consistency of the brain:  

The brain is not a solid mass of tissue.  In the interior are interconnected cavities filled with a watery fluid, the cerebrospinal fluid.  The fluid is produced by a tissue rich in blood vessels, the choroid plexus, mainly in the lateral ventricle of each hemisphere….  The lateral ventricles connect with the third ventricle, a cavity lying between the two hemispheres.  A narrow canal, the cerebral quadrigemina, connects the third ventricle with the fourth.  Openings in the fourth ventricle, located under the cerebellum, enable cerebrospinal fluid to leave the ventricular system to bathe the outer surface of the brain and spinal chord. (p. 171).    

This description reminds me of the story in Genesis of the Garden planted “Eastward in Eden” with the Tree of Life and the River of Life branching out into four river heads.  Truly the Garden of Eden is within our very own body temples.   

The names of these three membranes of the brain themselves tell something of their function. The “dura mater” translates literally into strong mother (matrix), indicating the tough and strong nature of this dense fibrous membrane which lines the interior of the skull and covers the entire brain and spinal column. In three places it is sent inward into the cavity of the skull to form the falx cerebri, the tentorium cerebelli and the falx cerebelli, membranes paring off sections of the brain.  The “arachnoid,” meaning like a spider’s web, so named from its extreme thinness, is a delicate membrane which envelopes the brain, lying between the pia mater internally and the dura mater externally.  The “pia mater” translates as gentle and smooth matrix and consists of a very vascular membrane that invests the entire surface of the brain nurturing this vital organ with blood, much like the endometrial lining of the fertile uterus and the placenta encapsulating the embryo.  Add the significance of the water of the cerebral spinal fluid and one has the distinct impression that this sacred space inside the brain is a very highly protected and enfolded womb for the birth of life in and through this body temple. Comparing it to Solomon’s temple of old, this whole area within the center of the brain could be considered the anatomical location of the “Holy of Hollies” and the “Holy Place” in our body temples, a place well guarded by the wing-like lobes of the cerebrum.   

The biblical “shittim wood,” used throughout the construction of both the Ark and the tabernacle, comes from the Asiatic Acacia tree that puts forth small, delicate yellow-gold flowers. The fine-grain yellowish brown wood is not unlike the bones of the head and of the entire skeletal system. They were overlaid with pure gold, symbolizing the spirit of love which builds, maintains and dwell in this temple of living flesh.  Gold also symbolizes the finest, purest expression of the Soul and is the color of the Soul light. Uranda writes:

When the Ancients spoke of that alchemy by which base metals were transformed into gold, they were expressing the Truth that by the Alchemy of Love-Spirit the base substances of the fleshly body are TRANSMUTED INTO THE GOLD OF SOUL, the MASTER-SELF WITHIN THEE.  (Steps To Mastership, Ch. 42)

 So here we see the temple of old built much like the skull of a man, even down to the final detail of the tent covering the tabernacle which was made of goats’ hair and rams’ skins.  This is parallel to our own skull which is covered by the tougher, hair-growing membrane of the scalp.  

I will continue with this exploration of the pineal gland and its spiritual significance in the body temple in my next post. Until then,

Be love. Be loved

Anthony                            

Credits: 

1) Arc of the Covenant by Live Science (livescience.com); 

2) The Pineal gland between two hemispheres of the brain by Adventures in Boundlessness (adventuresinboundlessness.com);

3) Sketch illustrations are by artist David Stefaniak;

4) Schematic cross-sectional diagram is by Endocrine Surgeon (endocrinesurgeon.com);

5) SACRED ANATOMY  — Go to my website for more about my books.                                                        

 

 

 

SACRED ANATOMY: The Pineal Gland–Cornerstone of the Temple

“The physical body is Real and beautiful beyond words to describe. It is wonderful beyond all the imaginings of mankind. In it are revealed the secret things of God.  Through it work the Cosmic Forces of the Universe.”—Uranda

THE PINEAL BODY

The Spirit of Love

Between the two hemispheres of the brain, below the posterior portion of the corpus callosum — the thick tissue connecting the two lobes of the cerebrum which hover over this inner sanctum like two arched wings — is a hallow space called the “Cave of Brama.”  In this cavity, enthroned atop the corpora quadrigemina — four small eminences on the back side of the brain stem serving as relay stations for auditory and visual impulses — is a small protuberance called the Pineal Body, or epiphysis cerebri.  Its pinecone shaped head, from which it derives its name, points back toward the “arbor vitae” (tree of life) of the cerebellum in the occipital cavity of the cranium.

       Situated in the exact position of the Divine Proportion of the Golden Mean (.618 the distance on a line drawn from the front of the brain to the rear, and from the top of the skull to the bottom), behind and slightly above the level of the Pituitary Gland, the Pineal is about the size of the first digit of your little finger.  Its functions, however, are vast and relate primarily to the natural rhythms of the body.  It produces hormonal crystals, such as melatonin and serotonin, which synchronize the body’s circadian rhythms regulating some physiological activities, such as the sleep cycle, with the rotational cycles of the earth, as well as regulating blood flow to the brain, thereby influencing behavioral patterns and mental activity.  –The Pineal Gland located at the Golden Mean of the Divine Proportion of the Brain —      

The color frequency of the Pineal is Violet correlating with the seventh wavelength of the light spectrum.  Violet is a passionate color and I wonder if perhaps, it isn’t here in the “seventh heaven” where our sense of deep passionate love for truth and for life itself is most deeply known.  This color also represents the purple garments of royalty befitting a king, and is not Love, rightly, the benevolent King and ruler of our hearts and of this whole holy world?  I perceive its musical pitch to correlate with F Natural. (This pitch shifted to a higher frequency of F# sometime during the dawning of the 21st century.)

       As with all the endocrine glands, the Pineal is ductless and therefore secretes its hormones directly into the blood stream.  Folic Acid and Vitamin B12 are nutrients which support the health and function of the pineal gland.

The “Third Eye”

        In former times the Pineal has been called by various names.  In the fourth century the Greek philosopher, Herophilus said it was the “sphincter of thought,” or the “origin of thought.”  Indian mystics said it was the “third eye,” the “eye within” and the “contemplative eye.”  Rene Descartes, the sixteenth century French philosopher, said the pineal was the “seat of the soul,” the seat of our consciousness.  Science, on the other hand, called it the pineal body, when no one understood what its functions were or if indeed there were any. For a while it was called the pineal gland and in the last decade it has been called the pineal organ because of its direct connection with the brain in producing its primary hormone, melatonin.

       Lawrence Blair, in his book Rhythms of Vision in Chapter 6 entitled “The Subtle Anatomy of Man,” says there is a debate as to whether the “third eye” can be attributed to the Pineal or to the Pituitary, or as he states it:

    …to the Brow or to the Crown Chakra; it is perhaps a somewhat academic point but I personally favor the Crown as being its most likely location. The corresponding physical organ, the pineal, is known to contain vestigial retinal tissue, and its structure is likened by modern physiology to a third, albeit atrophied, photo-receptor.

     A further interesting physiological fact is that the pituitary gland (or the Brow Chakra) is connected to the left eye and governs the lower half of the brain, whereas the pineal expressing the Crown Chakra, is connected to the right eye and governs the upper half of the brain.    

       Perhaps no one has written with as much detail and insight about this little gland as has Dr. Jacob Liberman, optometrist and pioneer in the therapeutic use of light and color,  and the art of mind-body integration.   Dr. Liberman’s work has centered around developing a way for treating the cause of human ailments—physical, mental and spiritual— with light and color. In his brilliant book, Light: Medicine of the Future,  Dr. Liberman integrates the biochemical, psychological and spiritual properties of light.  He says the awareness of how light and color affect our lives was expounded upon as far back as 1840 by Johann Wolfgang von Goethe, whose dying words suggested that  the “second shutter”  be opened in order to let “more light come in.”  He was not referring to the window blinds, but rather to the third eye” of the pineal gland.  Three different eyes were thought to exist: the flesh eyes for visual perception of light, the “eye of reason,” or “mental eye” and the “contemplative eye,” which Goethe says, “appreciates God.”  Dr. Liberman suggests that we must “integrate our vision to incorporate all the three eyes, as well as opening up the second shutter, but in doing so, we begin to open up our vision in a way that opens up our lives.”  Further, he cites Jonathan Swift’s insightful words, who wrote, “‘Real vision is the ability to see the invisible.’”   Liberman’s view is that by integrating these three eyes, we can experience what otherwise seems invisible.

Dr. Liberman explains how the average individual perceives only a small fraction of the stimuli coming at them from the environment.  “My personal experience is that as the inner eye opens, as we begin to see what at one time we felt was invisible, we tune into a broader spectrum, not only of the electromagnetic spectrum, but of the subtle energies that are not even within this electromagnetic spectrum.”   The word subtle relative to energies speaks to me of spiritual or ethereal light; that which is behind and before solar light and fills the spaces between the elements of the molecular world.   We are speaking here of the substance of love which creates a bond between us and with the natural world around us.

       Speaking of the primary function of the Pineal Body, Liberman attributes the very primal instinct of bonding between individual life forms, such as between parent and child, to the all encompassing role of the Pineal.  “This bond,” he writes, “thought to develop out of the ‘heart-to-heart’ synchronization between mother and child, is a microcosm of humanity’s synchronized relationship with nature and the rest of the universe.” 

       Acting much as a light meter and physiological metronome attached to the physical eyes, the Pineal relays information received through the hypothalamus about the outside world of space and time, such as the length of the days and the seasons of the year,  to the body and the mind by way of hormonal messengers, alerting the body to the need to generate changes. These hormones alter moods, circadian (twenty-four-hour) rhythms and seasonal reproductive cycles so as to synchronize with changes in the natural world with which we are connected.

Dr. Liberman continues:  

     The timing of physiological events is very critical to the health and propagation of a species.  Since the pineal gland seems to adjust the entire physiology of organisms to their environment, the physical size of this gland seems to vary according to where animals live.  Thus, the pineal is relatively small in animals living at or near the equator, whereas its size increases proportionately the further north or south of the equator animals live.

     In certain species, such as the elephant seal, the pineal gland at birth occupies 50% of the brain.  If the size of the human pineal gland is directly related to the degree to which living creatures are in touch with their environment, does the size of the human pineal (pea size) indicate something about the state of our consciousness?  Would a change in our consciousness, and a closer connection between us and nature, increase the size of our pineals?  Whatever the answer to these questions, respect for nature by all living creatures is not only a moral necessity but is definitely crucial to the longevity and quality of life. . . .  In creatures such as birds, lizards, and fish, light stimulates the pineal by penetrating directly through the skull.  In many reptiles, the pineal has all the photo-receptive elements characteristic of an eye. It is therefore referred to as a “third eye” because, in many creatures, it resembles an eye in both structure and activity.  However, in humans, as well as in all hairy creatures, light stimulates the pineal exclusively by way of our eyes, therefore making it an integral part of the visual system.  The technical name of the pineal is epiphysis cerebri, which literally means “top of the brain.” It is my belief that humans originally also received light stimulation through the top of the head, as is vividly described in many metaphysical and ancient spiritual writings. This indicates that at one point in human evolution, perhaps prior to the development of the brain hemispheres, the pineal may have actually been positioned at the top of the human brain. . . .  Today, the pineal is recognized as playing a major role in every aspect of human function.  It acts as the “regulator of regulators.”  Aside from its documented effects on reproductive function, growth, body temperature, blood pressure, motor activity, sleep, tumor growth, mood, and the immune system, it also seems to be a factor in longevity. (pp. 31-33)

Whatever the evolutionary history of this tiny gland, its very existence appears to haunt us, as little was known of its purpose and function until recently.  Although it has tended to be rejected as having any significant role to play in the body,  it has been discovered that it plays an intimate and vital role with the eyes.  I suspect at one time—perhaps before “the Fall” when Man lived in the Garden of Eden—it served as an internal eye, a vibrational “window of heaven,” through which we were able to “see” into the realms of light, into heaven, and communicate daily with the LORD God.

–The Pineal enthroned atop the Corpora Quadrigemina–

       Considering its makeup of retinal tissue and its close association with the corpora quadrigemina with its relay stations for auditory and visual impulses, one can even imagine how the Pineal may have served as a transmitter of sorts by which we heard the heavenly sounds of angelic voices singing in the realms of light.

       I like to think of the Pineal Body as the throne of deity on earth, the deity of divine being,  a remarkably exact reflection of the “throne set in heaven” John describes in the Book of Revelation in the Bible, even  down to the fine details of  the “four beasts full of eyes before and behind,” the significance of which we shall explore shortly.

Of the seat of the soul Uranda says this:

   Meditation upon the Cosmic Principles of Light, Love and Life, keeping the attention centered in the Seat of the Soul—that is, IN the Throne of thy Father within thee, in the center of thy head— seeking the while to detect the INFLOW of Cosmic Vibrations through thy hair, followed by the OUTFLOW through thy WHOLE body in a glorious  Radiance of the Christ in which thy WHOLE, HOLY BEING is enfolded, will speed thy conscious comprehension of the ONE TRUTH that thou art ONE with the ALL that is ONE.   (Steps To Mastership, Lesson 43)

An excellent pineal attunement technique is toning with one’s focus in the forehead where the “third eye” is sending out radiant beams of light. Toning a high pitch will resonate with the high frequency of this sacred energy center. 

I welcome your thoughts and inspirations. I will continue in my next post with a consideration of the spiritual significance of the Pineal gland as the focus for the Spirit of Love. Until then, 

Be love. Be loved.

Anthony

Credits: Graphic illustrations by David Stefaniak.

See my website for information about obtaining a copy of SACRED ANATOMY. 

Sacred Anatomy: The Hypothalamus, Our Stress Response Center

(The ads inserted by Word Press into my blog are not endorsed by me. I apologize for their intrusion.)

HOMEOSTASIS AT ALL COSTS

As spiritual beings, our incarnation is not accomplished without a great deal of stress being placed upon these flesh bodies. They embody, after all, the Spirit of the Living God.  Angels, such as we are, incarnate to live and create at the lowest level of being, the physical plane, where we are met by challenging and often stressful conditions and events that require a clear and accurate line of communication with and feedback from our environment. 

The first means of communicating with the physical plane is the brain and central nervous system, the first organized system to develop in the embryo. Among its many roles, this system provides feedback information about the external terrain in the world around us—the earth.  The endocrine system provides a means for conveying creative commands and directives from the inner realm of spirit in the internal terrain—the heaven. The hypothalamus, together with the thalamus and the amygdala, play roles of mediation between these two communication systems and thereby between these two conjoined worlds, the inner world of spirit and the outer world of form.  It connects the endocrine system with the nervous system, mediating the ongoing management of stress, the process of maintaining homeostasis in the material world, a state of equilibrium between boundless creative power and extremely limiting physical boundaries.  The body is built, nonetheless, in a state of homeostasis.

(Note how the brain stem in this diagram is funnel-shaped as it inserts itself into the hypothalamus, where it downloads information gathered by way of the outer senses and sent up the spinal chord via nerve fibers and spinal fluid.)

Few medical writers have captured both the spirit and function of the endocrine system as a sacred vessel for the administration of life’s fierce and volatile creativity as has Dr. Robert Becker. In fascinating research published in his book, The Body Electric, Dr. Becker speaks of this area of the floor of the brain with high regard, reflecting Dr. Hans Selye’s research into the stress response mechanism in the physical body:

The hypothalamus, a nexus of fibers linking the emotional centers, the pituitary gland, the pleasure center, and the autonomic nervous system, is the single most important part of the brain for homeostasis and is a crucial link in the stress response.

Dr. Sherwin B. Nuland, Clinical Professor of Surgery at Yale University, where he also teaches medical history and “bioethics,” writes about the relationship between the hypothalamus and the pituitary gland. His books—the acclaimed best-selling How We Die and, more recently, The Wisdom of the Body—are an inspiring search within the interior life of our bodies for the biologically elusive quality of life that defines us and a journey through the body’s magical “tumultuous” terrain of chemistry-driven physiology that constantly seeks homeostasis at all costs.  Ironically, such dynamic balance is achieved by means of the “turbulence of chemistry, the seeming chaos of tissue, the volatile responsiveness of cells” upon which tempests the stability of health rides. 

Almost poetically and certainly with profound depth of understanding, Dr. Nuland elaborates on how our bodies care for themselves and “how we have transcended mere survival . . . and . . . made use of our unique biology to travel the long road from the creature Homo to the human being.” He speaks here about the action of “signaling molecules” in the brain, ordinary neurons (neurosecretory cells) that function like endocrine cells and produce “neurohormones” called “neuropeptides.” Some sixty of them are to be found in the human brain, including endorphins that work like morphine for pain and calm us even to a state of euphoria.  He writes:

Not uncommonly, a neurohormone’s action is to make an endocrine gland secrete. Accordingly, the neurosecretory cell allows direct communication between the endocrine and nervous systems.  A stimulus reaching a neuron can thus be converted into an action caused by a hormone.

The relationship between the hypothalamus and the pituitary gland is particularly important in this regard, especially because the hypothalamus is involved with autonomic regulation and the states of the emotions, and it does contain certain neurons that secrete neurohormones.   The interaction of the two structures is facilitated by their anatomic one-on-top-of-the-other juxtaposition at the base of the brain.  So closely integrated is their functioning that they have together been called the neuroendocrine control center….

The relationship among the hypothalamus, pituitary, and adrenal has been formalized in the writings of medical researchers by calling it the hypothalamic-pituitary-adrenal axis, or HPA. Reciprocal relationships among these three structures have been shown to influence the body’s response to stress and the secretion of certain neurohormones that affect the immune system. This is one of the fields of research under the general heading of psychoneuro-immunology, and it has shed considerable light on possible ways in which the brain and even conscious thought may play a role in immune response . . . .

The back, or posterior, part of the pituitary is actually composed not of endocrine cells, but largely of glial tissue and nerve fibers coming down from neurosecretory cells in the hypothalamus.  The axons of these cells extend down into the posterior pituitary, carrying the neurohormones oxytocin [a lactation and uterus-contraction hormone produced in the hypothalamus and stored in the posterior pituitary gland, as well as a disengaging hormone for the fight or flight reflex returning the body to a state of calm and coordination] and vasopresin [the hormone that sets off the fight or flight reflex and acts as an antidiuretic]…. A great deal of the behavior and response of the body’s 75 trillion cells is determined by signaling molecules, whether carried afar by the bloodstream or active locally.  In complex and complementary ways, such chemical substances work in coordination with the wondrous array of responses within the nervous system, all with the aim of maintaining that dynamism of constancy, that exuberance of seeking, which is the substance of human life…. The result of the interactions of electrical and chemical messages is that every part of the body is able to know what every other part needs and is doing.” (p. 347)  

A vibrant community is to be found within these temples on the microcosmic level of cellular activity, a community that is reflected in the macrocosm of the natural world we inhabit where all things are connected by vibrational cords.  Dr. Jacob Liberman, in his book  Light Medicine of the Future, summarizes the essential nature and function of the Pineal Body as a powerful and focal hormonal gland along with the coordinating function of the hypothalamus:

In Oriental medicine, the daily patterns of individuals are associated with the level of health they maintain.  Imbalanced responses to specific rhythms, seasons, and their associated cycles are related to specific kinds of physical and emotional problems.  Harmony within our life processes is related to the level of communion between our bodies and the environment. Can we experience fluid integration of our own minds/bodies/emotions without creating that same level of harmony in our relationships with nature, or vice versa?  Isn’t our internal integration a mirror of our integration with all life (people, animals, nature, work, etc.)?  Perhaps, literally and symbolically, our longevity may be related to our ability to integrate and synchronize ourselves with the planetary and solar-stellar energies that surround us.  The pineal gland and its interdependence with the rest of the body hold the key to the mysteries of our aging as well as our agelessness.

In summary, light enters the eyes not only to serve vision, but to go directly to the body’s biological clock within the hypothalamus. The hypothalamus controls the nervous and endocrine systems whose combined effects regulate all biological functions in humans.  In addition, the hypothalamus controls most of the body’s regulatory functions by monitoring light-related information and sending it to the pineal, which then uses this information to cue other organs about light conditions in the environment.  In other words, the hypothalamus acts as a puppet master who, quietly and out of sight, controls most of the functions that keep the body in balance.

All the body’s systems relate to each other in a constant state of flux, with the hypothalamus at the center.  The hypothalamus interfaces between mind and body, coordinating our constant state affecting our consciousness, and thereby controlling our constant state of preparedness. This critical maintenance of body harmony is effected by synchronizing the body’s vital functions with the environmental conditions, or, as some people say, “becoming one with the universe.” (p. 34)

Thus is life in the body maintained by internal combustion of powerful hormonal and chemical interactions, fiercely but accurately conveying spirit through flesh. Our house of being is a burning bush, much like the one Moses experienced when he rose in his spirit to meet his destiny, stressful as it no doubt was. This is the only way to meet the stress of life, even in the face of certain death.  He did not just see a burning bush. He was himself the burning bush that was not consumed.  

 I am reminded of that powerful scene from Philadelphia where Andrew Becket (Tom Hanks) and Joe Miller (Denzel Washington) are listening to an exhilarating aria sung by Maria Callas as Madelena in Umberto Giardano’s opera, Andrea Chanier, as she watches the family home burning after her mother had died saving her.  It’s a climatic piece in the film where the two are preparing for their final day in court when Andy will testify on his own behalf against his former employer who he contends terminated his association with the firm when it was learned he was an active homosexual with AIDS. Andy pours his heart out, filled as it is with deep love for life amid bitter sorrow for what is transpiring in his defenseless body,  translating with tearful anguish as Maria Callas sings with the fullness of her enormous voice from the depth of her passionate soul: “Look!” he utters through his tears, “The place that cradled me is burning!  . . . I bring sorrow to those who love me . . . It is during this sorrow that love came to me as a voice filled with ardor . . . It said: ‘Live still!  I am life! ….I am divine!  I am oblivion!  I am the God that comes down from the heavens to the earth and makes of the earth a heaven.  I am love!  I am love!’”  

This scene always splits my heart open to its core longing to fully and freely reveal my Self to my world, to let love manifest in all of its beauty and unconditional generosity, all of its non-judgmental acceptance, without consuming this flesh.  As things are now, it will be consumed in the end, even though all that is in me says it could be otherwise — and one day shall be.       

Hormonal chemistry brings the fire of love into the body-temple. Thus is it cleansed, made new and lifted to its true vibratory level as the Cathedral of our Milky Way Galaxy is reordered by cosmic forces.  These forces are at work within Gaia, with whom we share an inseparable bond.  What happens within Gaia happens within us, and what happens within us happens within Gaia.  We are one with our Earth Mother, and through her with the Cosmos.  We breathe the same breath of life. We are one with our Father, the Great Spirit Creator Gaia embodies, along with the entire solar entity. We may well honor this Father and this Mother that our days may be long upon the land which the LORD our God has given us, recalling the promise of Moses’s seventh commandment. 🔯

(Excerpted from SACRED ANATOMY— where Spirit and flesh dance in the fires of creation, and adapted for this blog post.)

I will continue sharing excerpts from SACRED ANATOMY in this blog series.  Until then,

Be Love. Be Loved

Anthony

For information about my books, see my website

My Heart a Sea of Glass. . .Mingled with Fire

ATTUNEMENT WITH THE ONE I AM

When my heart is quiet and my mind is still, my inner landscape becomes a sea of glass clear as crystal, mingled with fire.  Upon this crystal sea of quiet stillness is reflected the light of my spirit divine.  And I am immediately in love with what I see and what I know of who I am.

Then my heart wants to sing and I hear the sounds of light in heaven begging to be sounded on earth . . . the music of the spheres.   Thus am I guided in my quest for the sacred harmonies of the cosmos that make this world, my form, so beautiful, so magical.

I connect these two realms of heaven and earth with the music of the Soul of my soul. The inaudible becomes heard, the invisible  seen, the unspoken finds words in my heart, which alone understands the mystery of the Word made flesh.  The mystery of God is finished in my earth . . . and I know the awful power and sublime bliss of attunement with the One I Am.

Attunement with Sacred Sound

Sound is a natural carrier wave for spirit and for consciousness.  I have found it very useful in my attunement healing work.   I use tuning forks, singing bowls and voice to create sound waves.   Over the years I have collected several such tools for sacred sound. (Click on the above link to obtain a copy on my book exploring this methodology in depth.)

When I found an “A” bowl forged of Tibetan metals that sings a pure tone when stroked with the soft leather-bound end of the baton, I could then play three complete harmonious chords during attunement with sacred sound sessions. They are:

1) the A Major chord (A C# E) for the Spirit of the Womb (Pituitary and Crown Chakra),

2) the F Major chord (F A C) for the Spirit of Purification (Thymus gland and Heart Chakra), and

3) the D Major chord (D F# A) for the Spirit of the Single Eye (Adrenal glands and the Chi power center and/or Root Chakra).

Sacred Anatomy

Now, these pitches and chords are not etched in stone as the pitches and chords for specific energy sites in the body.   Like our physical forms, this is a work in progress, and as we continue to evolve spiritually in consciousness, the flesh of our body temples will continue to spiritualize, the cells that comprise the flesh thus oscillating to higher and higher frequencies, ascending as they shift frequencies.

This said, however, I am inclined to embrace my original inspired realization that the harmonic tones of the light of the sun and the light of love are comprised of relative frequencies, seven in number, and since our physical bodies are created by love from out of the vibrational substances of light and sound, and are positioned at the crossover point between these two creating forces of sunlight and lovelight,  the frequencies of the sacred energy sites of the seven endocrine glands and the seven Chakra are relative harmonics of the tones of these two luminous realities. Indeed, they are prisms for refracting the light of the Spirit of Love into seven spirits and the light of the sun into seven colors and musical pitches.

This is what I mean by the term “sacred anatomy” in my book by the same name. All of the anatomy of our body temples is sacred and connected to everything in heaven above and earth below, as are all things in the Universe. So, I’m not saying anything new here.   I only wish to emphasize the special role the seven hormonal glands of our endocrine system play, in concert with the seven chakras, grounding sacred energy and therein bringing the Creator in touch with Creation . . . God incarnate in human flesh.  Is there anything more special, more mystical and mysterious, more enjoyable than this?!  We have the best seat in the House of many mansions to enjoy the Symphony of the Music of the Spheres.

Is not this something worth being and living in attunement with?!  Worth keeping my heart and mind a sea of glass clear as crystal and mingled with the fire of my love for life?!  Surely it is.

How to do that and still live in the world of turmoil and strife?  The key lies in finding the still point of one’s turning world.  For once one finds it, one will never want to leave it, and once it finds you it will never let you leave it.  One can find it through attunement.  One can find it through meditation.  Of this be assured:  while you are looking for it, it is looking for you, for a creation without a creator is impossible and will always seek out its origins for sovereign benediction and for attunement with the Light of the Creator. Creation also seeks its creator for change and renewal.  Should it not find its creator, it will disintegrate without the blessing of its creator, and that is truly sad. This is why evening and morning sanctification, where one takes one’s world into one’s heart and hands for blessing and forgiveness, is so uplifting.  Because it’s also centering.

I start an attunement session by asking the person to come into the present moment completely with no thought of doing or accomplishing anything other than simply coming into the present moment and being now here.  Putting these two words together we have nowhere.  To help them I suggest they get in touch with the feeling that they will be here for the rest of their life with nothing demanding their attention, either from yesterday or tomorrow, not even in the immediate future after the session.  Be here now forever.  I take that attitude myself so that I can offer the greatest possible blessing.  I then assist them to come to a place where that is the truth of the matter, for the here and now can be taken into every moment of life.   Or, more accurately stated, every moment of living can be brought into the here and now.

So thoroughly can one become absorbed into the here and now and be present in the center of one’s turning world that one can lose the sense of going anywhere, as on a journey, and gain the sense that somewhere is always coming to where one is. One may have to don an automobile or a jet liner to accomplish this task, just as we had to don a physical body in order to walk in a world of space and time. But one no longer sees oneself as moving out of the present here and now at the center on one’s revolving world.  This simple change in perspective is the resolution of all forms of stress, for it puts to rest the desire to be somewhere other than where one is now, and to have anything more than what one has now. All things come to one who waits in patience upon the creative cycles that move one’s world toward the center where I am. And they come at a rate that I can easily handle them appropriately and successfully with the greatest of ease and to the blessing to all concerned.  Above all, it creates the unhurried atmosphere inside of a sea of glass clear as crystal mingled with fire.

Be love. Be loved.

Anthony

 

 

 

 

 

 

The Gospel of the Beloved Companion

I interrupt this series to bring forward into the light of day something new and enlightening, something I have never seen in the Canonical Gospels of the New Testament Bible. It’s found in the Gospel of Mary Magdalene, which reveals a different view of the life and public ministry of Jesus — whose historic name, by the way, was “Yeshua.” I found this while reading THE GOSPEL OF THE BELOVED COMPANION  by Jehanne De Quillan, who translated her gospel directly from the original Greek.

The setting for these words spoken by Mary Magdalene is a room in the “House of Bethany” where the disciples of Jesus had gathered just after the crucifixion and resurrection of their Master. As the Canonical Gospels relate the story, Mary of Bethany – whom Jesus had called “the Migdalah” (which means tower of strength and courage) – went to the tomb where Jesus’s body had been placed and found the stone rolled back and the tomb empty. Mistaking a presence in the garden as the gardener, she asked where he had taken the body, at which point Jesus called her by her name, “Miryam,” to which she answered “Rabbouni.” Being moved to embrace her Beloved, Jesus said to her “‘Miryam, do not hold to me, for I am not of the flesh, neither am I one with the spirit….'” He then asked her to go to his disciples and tell them the good news of his resurrection so that, as he put it, “‘all would know that my words are true and that any who should choose to believe them and keep to my commandments will follow me on their last day.'” [These words are packed with historical significance – which I may unpack in a future post.]

So Mary went to the disciples and told them how she had seen and spoken with Jesus. They apparently were a bit disbelieving and even jealous of her intimate rapport with their Master, especially Peter, who said “‘Sister, we know that he loved you more than any other among women. Tell us the words of the Rabbi, which you remember, which you know and understand, but we do not, nor have we heard them.'” 

And here is what she reportedly answered them:

What is hidden from you, I will proclaim to you. 

My Master spoke thus to me. He said, “Miryam, blessed are you who came into being before coming into being, and whose eyes are set upon the Kingdom, who from the beginning has understood and followed my teachings. Only from the truth I tell you there is a great tree within you that does not change,summer or winter, and its leaves do not fall. Whosoever listens to my words and ascends to its crown will not taste death, but will know the truth of eternal life.” 

Then he showed me a vision in which I saw a great tree that seemed to reach unto the heavens; and as I saw these things, he said “The roots of this tree are in the earth, which is your body. The trunk extends upward through the five regions of Humanity to the Crown, which is the Kingdom of the Spirit.

There are eight great boughs upon this tree and each bough bears its own fruit, which you must eat in all its fullness. As the fruit of the tree of the Garden [referring to the “fruit of the tree of the knowledge of good and evil”] caused Adam and Chav’vah [Eve?] to fall into darkness, so this fruit will grant to you the Light of the Spirit that is Eternal Life. Between each bough is a gate and a guardian who challenges the unworthy who try to pass.

“The leaves at the bottom of the tree are thick and plentiful, so no light penetrates to illuminate the way. But fear not, for I am the Way and the Light, and I tell you that as one ascends the tree, the leaves that block one from the Light are fewer, so it is possible to see all more clearly. Those who seek to ascend must free themselves of the world. If you do not free yourself from the world, you will die in the darkness that is the root of the tree. But if you free yourself, you will rise and reach the Light that is the Eternal Life of the Spirit.”

She continues to relate how she ascended the tree, bough by bough, entering gate by gate, until she reached the top crown of the tree. Each bough had its own unique requirement and its own unique gifts.

On the first level, she had to release all judgement and wrath in order to receive the nourishment of the gifts of love and compassion.

On the second bough, she had to release ignorance and intolerance to receive the gifts of wisdom and understanding.

To enter the third gate on the level of the third great bough, she had to release duplicity and arrogance in order to receive the gifts of honor and humility.

At the  level of the fourth great bough, she had to confront and free herself of the weakness of the flesh and the illusion of her fears. Here she received the gifts of strength and courage.

Then she says this about her remaining ascent upward:

Only then, my Master told me, when you have rejected the deceiver, can you pass through the hardest gate of all, to attain the fifth bough and the fruit of clarity and truth. Only then will you know the clarity and truth of your soul and, knowing your Self for the first time, understand that you are a child of the Living Spirit. And as my soul moved upward, I realized that I could no longer hear the voice of the world, as all had become as silence.

Then in the Light above, I saw the sixth bough, the one that bore the fruit of power and healing. My Master told me that when you truly have eaten of the fruit of the clarity and truth of your Self, then could you partake of the fruit of power and healing. The power to heal your own soul and thereby make it ready to ascend to the seventh bough, where it will be filled by the fruit of Light and Goodness.

And I saw my soul, now free of all darkness, ascend again to be filled with the Light and Goodness that is the Spirit. And I was filled with a fierce Joy as my soul turned to fire and flew upwards in the flames from whence my Master showed me the eighth and final bough, upon which burned the fruit of the grace and beauty of the Spirit.

And I felt my soul and all that I could see dissolve and vanish in a brilliant Light, in a likeness unto the sun. And in the Light, I beheld a woman of extraordinary beauty, clothed in garments of brilliant white. The figure extended its arms and I felt my soul drawn into its embrace and in that moment I was freed from the world and realized that the fetter of forgetfulness was temporary. From now on, I shall rest through the course of the time of the age in silence. And then, as if from a great distance, I heard the voice of my Master tell me, “Miryam, whom I have called the Migdalah, now you have seen the all, and have known the truth of your Self; the truth that I Am. Now you have become the completion of completions.” And thus the vision ended.

“This is what my Master has told and shown me, and only from the truth I tell you, that all that I have revealed to you is true.”

When the Migdalah had told of all the Yeshua and said and done, she fell silent, since it was in that silence that Yeshua had spoken with her and revealed these truths.

And she has remained silent ever since. The Catholic Church and all of Christianity has kept Jesus’s Beloved Companion, along with the feminine in general, suppressed and silenced. But she is silent no longer. It’s no coincidence, I feel, that this Gospel of Mary Magdalene, The Beloved Companion has surfaced in this day and at this specific time of the rise of the feminine movement. It may even be vibrationally causal relative to that movement. 

This passage bears much fruit for meditation. Just the revelation that the Spirit is feminine, “a woman of extraordinary beauty, clothed in garments of brilliant white,” is thought provoking in the context of a male-dominating world and religion.  Here is the Divine Feminine revealed to the world through Mary Magdalene, Jesus’s beloved companion.  Earlier in the text of this Gospel, Jesus refers to the Spirit as “she.” I felt a refreshing breeze blow through my soul as I read his reference to the Spirit as feminine — my own feminine energies, no doubt, stirring with recognition and acknowledgment.

In rejecting the Divine Feminine, the Church rejected the Spirit, leaving it spiritless and dead – my own personal impression of the Catholic Church and its priesthood, to which I once aspired as a young man. There is more spirit expressed in the Pentecostal religion, and in the worship service of the Black churches I’ve visited, than in all of Catholicism – in my humble opinion anyway.  

I will leave you to your own thoughts and realizations and return to share some of my own in another post.  Until then,

Be love. Be loved.

Anthony

Read my HealthLight newsletter online at LiftingTones.com.  

 

Tag Cloud