Creating the New Earth Together

Archive for the ‘Transformation’ Category

“Cosmos and Psyche” part 2: Why History Will No Longer Repeat

“Watch and listen, you solitaries! From the future come winds with a stealthy flapping of wings; and good tidings go out to delicate ears.”
Fried
rich Nietzsche,Thus Spake Zarathustra

We have entered unprecedented times and space we’ve never occupied wherein intensifying energies and mounting pressures are bringing online a totally new version of the human species as our Earth undergoes an upgrade to a Fourth Density planet — recent and current events notwithstanding.  It’s onward and upward for the ordained representative of the Creator on Earth: Man, male and female, created equal in the image and likeness of Father God and Mother God.

In this post, I will bring forward the essence and some content from a previous post of January, 2020, to update our current cosmological conditions and context.

OUR SOLAR ENTITY

As I related then, my spiritual mentor once stated that the entire solar system, which he rather called a “Solar Entity,” is the embodiment of Man, total Man, with the planetary orbits serving as “wheels within wheels” turning the Human Psyche, the planets themselves being the manifest form of the collective Mind of Man orbiting a radiant star, the abode and outer garment of man’s Divine Source and that of all life on earth: the Lord of the Sacred Seven Rays and the absolute focalization of this Whole Holy World.

When I first heard this scenario back in the 1970’s, I thought it sounded wonderful, awesome, even plausible, although I didn’t quite understand what he was talking about, nor how it all worked. The idea was only a beautiful concept to me, which I gradually came to comprehend and adopt.  

Then just recently, I read COSMOS AND PSYCHE, an “epoch making” book by distinguished philosopher and cultural historian Richard Tarnas, who demonstrates precisely how the cosmic clock ticks off repetitive human behavior and world events. To borrow a quote by one impressed reader, “This is the closest my head has been to exploding while reading a book.” It was that powerful a read, all 492 pages.

Basically, the author assigns archetypal characteristics to the influence each planet exerts upon the human psyche.  He implies that the archetypes are not so much part of the energetic fields of the planets themselves as they are dormant in the collective human psyche where they are reawakened and brought forward into manifestation through individuals, as well as the collective body, during specific planetary alignments: conjunctions and oppositions, as well as other configurations.  Each planet triggers energetically a specific and unique characteristic and archetypal “personality” in the human psyche — (largely influenced, I should add, by the Zodiac House in which their alignments take place). It is a colossal and magnificent cosmic time piece.

HOW HISTORY HAS KEPT REPEATING

These planetary alignments occur repeatedly and with clockwork precision, a phenomenon that the author researches tenaciously and meticulously covering every significant alignment and event that have occurred on the planet since the birth of Jesus in 4 BC, and several decades prior to that, to the present millennium, and every significant historical figure from King Herod the Great and Jesus to the Bush presidencies up until the publication of his research in 2007.

The author calls these events “coincidences,” but the reader is given the incontrovertible impression of a causal relationship.  For a sampling of the author’s comparison of past planetary alignments to present and possibly future alignments and events, I refer you to my post of January, 2020. 

The overall perspective one is afforded as one moves with the author through the centuries of the previous two millennia and into the current era is the progressive nature of the evolutionary continuum guiding the transformation of human consciousness and life experiences, orchestrated by the symphony of our Solar System performing the “Music of the Spheres,” all accomplished and performed under the hand of Divine Providence, whose presence is clearly evident, as well as acknowledged by the author himself.

Each major event initiates a cycle, or advances the previous ongoing evolutionary cycle in its field, as one historic legend or memorialized actor on the world stage (inventor, artist, philosopher, writer, scientist, astronomer, discoverer) gives birth to something new, such as new ideas or inventions, or further develops and implements the ideas and inventions of those who had gone before — all guided and moved along by the clockwork precision of repeating planetary alignments.  

As I was writing that post, Mercury, Venus, Mars, Jupiter and Saturn had moved into alignment on January 6th, 2020 — which is, incidentally, the date when the Epiphany of the Magi is celebrated in the Christian world — and remained in alignment through February 20th.  As foretold by astrologist Pam Gregory, we did experience an energetic jolt and upgrade from this once-in-a-decade alignment. The last one occurred in 2005.

Richard Tarnas describes the archetypal characteristics of these planets, which I published in that post of January of 2020.  You can revisit that article and read his descriptions.  

PASSAGE THROUGH A GALACTIC CLOUD

The first two decades of the current millennium were years of radical change and evolution for the human species.  In his book, Richard Tarnas documents the repetition of history in meticulous detail and synchronistic chronology.  This was the experience of Humanity during millennia of travel through a galactic vibrational cloud, if you will, during which sojourn our vision was limited to the physical, material plane of mere existence and survival.  We were forewarned by the Creator in the Garden of Eden of this approaching period of clouded vision and instructed not to “eat of the fruit of the tree of the knowledge of good and evil,” as it is put in the creation story in Genesis — not to judge, in other words, or even touch the creative cycles in which forms evolve toward “good.” It was, and still is, our judgement of the evolutionary process, and our self-determination in interfering in the process to please our own desires and achieve our own ends and purposes that has resulted in our loss of Eden and consequent creation of evil upon our planet — such as genetically modified organisms and animal cloning, not to mention the redaction of sacred scriptures and the spinning of news stories by the media and politicians, and other distortion of truth.  In our blindness and arrogance we have brought about much misery and destruction upon our heads and upon the Garden of the Natural World. 

Thankfully, under the hand and by the grace of Divine Providence, we have managed to survive decades upon decades of repetitive cycles, initiated by jolts and waves of energy impacting the human psyche via planetary/zodiacal alignments, to arrive at this moment in time to see the dawn of a New Day.  We’ve moved out of the galactic cloud into the radiant light pouring out of the heart of our Milky Way Galaxy.  In this new year of our Lord 2021, a new dynamic has rendered inapplicable the predictability of the historical influences of planetary/Zodiac alignments upon the human psyche.  We are free from the influence of the “architypes” that have occupied our own human psyche from time immemorial.  Our vision is clearing, allowing us to see with the spiritual eyes of our hearts, presently undergoing a radical purification — which means we must tarry awhile until our spiritual Self fully emerges into radiant expression in an apocalypse of Light Divine.  That Day is nigh, even at the door.    

HISTORY NO LONGER REPEATS

According to the very popular astrologist and visionary Pam Gregory, we are no longer under the influence of the stars in the same repetitive way we have been for the past 12,000 years.  As she explains in the 23 minute video below, astrologists study cycles.  They look back on previous cycles and see what happened back then, what manifested, and put those aspects into current reality to see how they might manifest in our current time.

However, there are some massive changes that are happening right now that disable that methodology simply by reason of the fact that we are in a new place in the galaxy.  We have moved into a galactic photon belt we’ve never been in before, at least not in our race memory, where we are being bombarded by massive amounts of gamma light we haven’t known in our race’s lifetime.  The Schumann Resonance itself that measures the heartbeat of the earth is spiking beyond its recognized 8.3 Hertz.  The result of all these changes is that we are in an upgrade cycle, both as a planet and as a body of Humanity. “This is the biggest evolutionary leap for Humanity in about 12,000 years.”  For a clearer and exciting understanding of the energetic dynamics of the cosmic context into which we have now moved, I leave you with this 23 minute video.  Enjoy! 

Much is happening in our Solar Entity and cosmos.  So, pitch your frequency at unconditional love, as Pam directs.  Focus your heart’s love response in the Lord of the Sacred Seven Spirits, the quickest way to raise your frequency.  Let your mind be open to the present and free of the former things.  The New Earth is built upon a new design coming down from God out of the Heaven of heavens NOW, and not upon the archetypal patterns of old buried in the human psyche.  Let us recall that we are all angelic beings, members of the same body, the heavenly body of the Archangel, whose Whole Holy World this is, as we enter a new era of another Golden Age. 

I wrote a song back in the day of awakening that speaks to the dawning of a new age and a new world:

NEW AGE DAWNING

Chorus: There’s a new age dawning, you can feel it in the air. There’s a new world a forming, ’cause there are new people, true people there. 

When you look this old world over, pay no heed to what you see.  Lift your heart, reveal the glory and the joy to live and be.  Bless the people and the places that you touch from day to day, and the new world will appear ’cause you are there. (Chorus)

Let your heart be warm and loving, let your mind be open free. Let your spirits soar like eagles o’er the mountains, shore and sea.  Let the reason for your coming be the life with all you share, and the new world will appear ’cause you are there. (Chorus)

Now the past is gone forever, and the future’s but a dream.  Life is in the moment flowing like a cool, clear mountain stream.  Let the beauty that’s within you fill the moment that’s at hand, and the new world will appear ’cause you are there. (Chorus)

Yes, there’s a new world a forming, ’cause there are new people, true people, you people me people there. 

Have a wonderful and joyful trip around our Star on our beautiful planet in 2021. Until my next post,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

 

 

 

Kenosis: Self-Emptying Love 2, “The Gift of the Magi”

“Jesus said: Whoever has found the world and become rich should renounce the world . . . . The world is not worthy of one who finds himself.” — From The Gospel of Thomas

THE GIFT IS LOVE

Continuing with Cynthia Bourgeault’s insight into Jesus’s chosen kenotic path, I will forgo any introductory comments so as not to clutter the space with thoughts other than those presented in this excerpt from her book THE WISDOM JESUS:

A Pointless Sacrifice?

To flesh out a bit further what this path actually looks like, for­give me if I make a sudden leap into the world of modern litera­ture. Kenosis does not lend itself easily to spiritual theorizing. By far its most powerful and moving enactments have come in the form of story and drama.

One of the most precise descriptions of this path, believe it or not, is the familiar and well-loved story “The Gift of the Magi” by the American author O. Henry. You probably remember the tale. Della and James are newlyweds; they’re madly in love with each other. They are also poor as church mice, and their first Christmas together finds them without sufficient funds to buy each other gifts. But each of these lovers does have one prize possession. James owns a gold watch given to him by his grandfather; Della has stunning auburn hair falling all the way to her waist. Unbeknownst to Della, James pawns his gold watch in order to buy her beautiful silver combs for her hair. Unbe­knownst to James, Della cuts and sells her hair in order to buy him a gold watch chain. On Christmas eve the two of them stare bewilderedly at their completely useless gifts.  It has been a pointless sacrifice—pointless, that is, unless love itself is “the gift of the magi.”

And of course, this is exactly what O. Henry is getting at. In the voluntary relinquishing of their most cherished possessions, they make manifest what love really looks like; they give tangible shape to the bond that holds them together. That’s what kenosis is all about.

Another profoundly kenotic parable of our times is the tale that forms the 1987 movie Babette’s Feast, adapted from a short story by Isak Dinesen.  As the drama unfolds we discover that its heroine, Babette, had until recently been one of the most celebrated chefs in Paris, but during the political riots of 1871 she loses everything—restaurant, livelihood, and family. She flees for her life to rural Denmark and is taken in by two aging sisters who have given their lives to religious work, trying to hold together the spiritual community that their father founded. When Babette arrives, the remaining believers have grown old and weary, lost in petty bickering. Babette tries as best she can to lift their spirits, but nothing seems to be turning the situation around. Out of the blue a letter arrives informing her that she has won three million francs in a lottery back in Paris, and then and there she decides to treat these Danish peasants to a proper French dinner. She imports all the necessary ingredients: not only exotic gourmet delicacies for the seven-course meal itself (each with its appropriate wines, champagnes, and liqueurs) but the china dinnerware, silver cutlery, damask table cloths, and crystal glassware. The film zeroes in on the banquet table as the astonished Danish peasants are suddenly faced with this extrava­gant abundance. At first they are frightened and suspicious, but little by little the mood mellows as they slowly relax into gratitude and forgiveness. The last scene of that banquet night has them all stumbling, a bit drunk but very happy, out into the village square, where they form a circle around the fountain (a vivid image in its own right) and begin to sing and dance togeth­er. After all these years they have finally touched the wellspring, and their hearts are overflowing. Then someone says to Babette, “Well, I guess you’ll be leaving us soon, won’t you, now that you’re a rich woman?” She says, “Rich? I’m not rich. I spent every penny I had on that banquet, three million francs.”

Again we see the same leitmotif as in the O. Henry story. An extravagant sacrifice is in one sense wasted, because these poor peasants cannot really comprehend the magnitude of the gift, and by morning, when they’ve sobered up, they will probably have lost most of its beneficial effect. But no matter; the banquet table is set before them anyway. In her no-holds-barred generos­ity Babette offers these broken, dispirited souls a taste of reassur­ance that their long years of faithfulness have not been in vain. She mirrors to them what God is like, what love is like, what true humanness is like. And she does it precisely by throwing away her entire escape route in a single act of extravagant abundance, extravagant beyond the bounds of earth (and therefore invoking the presence of heaven). That’s the kenotic path.

Theologians have sometimes commented that if the goal of ascent mysticism is to bring about union through convergence at the point of origin, the effect of the kenotic path seems to be. self-disclosure and new manifestation. The act of self-giving brings new realms into being. It shows what God is like in new and different ways. Some of the most intuitive theologians of our times say that this is how the world was created in the first place—because, in the words of Karl Rahner, “God is the prodi­gal who squanders himself.” The act of self-giving is simulta­neously an act of self-communication; it allows something that was coiled and latent to manifest outwardly. “Letting go” (as in non-clinging, or self-emptying) is but a hair’s breadth away from letting be,” and our Judeo-Christian tradition remembers that it is through God’s original “Let there be . . . ” that our visible world tumbled into existence.

I love Cynthia’s authentic thinking and writing outside the box of conventional belief.  She presents a theology that I, as a former Catholic seminary student, can easily accept and understand at a heart level.  In my own published writings and blogging, I have ascribed to “ascent mysticism” as the path of ascension to the “point of origin” we think to be up in some Heaven, a point that Jesus himself taught is within.  When he reportedly ascended into Heaven, did he go up or within? 

There is a passage in my SACRED ANATOMY book where I contemplate this paradoxical dynamic.  The word “up” can be both dimensional and non-dimensional, or vibrational, as in moving up to a higher frequency.  The same is true of the word “down.” The biblical account of Jesus’s ascension indicates that he ascended into “the clouds of heaven.”

For example, I mentioned the “clouds of heaven.”  Jesus was seen by his disciples as ascending into the clouds above their heads. These clouds may have been the conditions in their own (transforming) collective consciousness through which the Lord of Love was making his royal exit from the earthly planes back into the higher planes of being from which he had come, and from which we all come—the “kingdom of heaven” which he had told them more than once “is within you.” This could also be the inference made by the two men in white apparel whom they reportedly saw standing with him and whom they heard say to them:  “Ye men of Galilee, why stand ye gazing up into heaven?  This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”  This may well be a classic case where the dimensional state simply did not comprehend the non-dimensional.  The darkness did not comprehend the light.  The lower planes simply cannot comprehend the higher.  But the one who stands in the midst of the seven golden candlesticks, the seven planes of being, in the fourth dimension has both physical and spiritual eyes and can see and comprehend the non-dimensional as clearly and easily as the dimensional.

I can appreciate Cynthia’s inference that Jesus descended down all the way—actually “into hell” according to the biblical text—in order to encompass and include all the dimensions of the vast spectrum of Creation in both heaven and earth, in the cycles of restoration, which he was very intentionally in the process of initiating.  In so doing he opened the gates to the Garden of Paradise here on Earth.  As Cynthia states so well in the next excerpt from this chapter, which I will publish in my next post:

It was not love stored up but love utterly poured out that opened the gates to the Kingdom of Heaven.

Until my next post, be love, be loved and be blessed.

Anthony

tpal70@gmail.com

Kenosis: The Path of Self-Emptying Love

IN THIS SERIES, I will explore the path of “Kenotic Love” as seen through the passionate heart and Christened mind of one of my favorite authors, Episcopal prelate Cynthia Bourgeault, who has rekindled in my heart an ecstatic love for the Man whom Mary Magdalene called “Rabboni”— and who knew her as his Beloved Companion — the romantic story about which I wrote a post back in August, 2018,  The Gospel of the Beloved Companion, which would be a timely read in this day of the rising Divine Feminine. Also my October post Fifth Way Love, A Romantic Path to Transformation.

In this post I will share excerpts from Cynthia’s book THE Wisdom Jesus — Transforming Heart and Mind.  This passage speaks to Jesus’s character and his message to humankind.  Christianity does not teach the Kenotic path that Jesus literally went down.

JUSUS  

There has always been a strong tendency among Christians to turn him into a priest —“our great high priest,” in the powerful metaphor of the New Testament Letter to the Hebrews. The image of Christos Pantokrator (“Lord of All Creation”) dressed in splendid sacramental robes has dominated the iconography of both Eastern and Western Christendom. But Jesus was not a priest. He had nothing to do with the temple hierarchy in Jeru­salem, and he kept a respectful distance from most ritual obser­vances. Nor was he a prophet in the usual sense of the term: a messenger sent to the people of Israel to warn them of impend­ing political catastrophe in an attempt to redirect their hearts to God.

Jesus was not interested in the political fate of Israel, nor would he accept the role of Messiah continuously being thrust upon him. His message was not one of repentance and return to the covenant. Rather, he stayed close to the perennial ground of wisdom: the transformation of human consciousness. He asked those timeless and deeply personal questions: What does it mean to die before you die? How do you go about losing your little life to find the bigger one? Is it possible to live on this planet with a generosity, abundance, fearlessness, and beauty that mir­ror Divine Being itself? These are the wisdom questions, and they are the entire field of Jesus’s concern. If you look for a comparable category today, the closest analogy would probably be the Sufi sheik who wields the threefold functions of wisdom teacher, spiritual elder, and channel for the direct transmission of blessing (baraka), in a fashion closely parallel to Jesus’s himself. The sheik is a distinctly Near Eastern category, and it probably best preserves the mantle that Jesus himself once wore. . . .

In order to go up one must first go all the way down.  For flesh to rise, spirit must first descend.  To ascend, one must fully incarnate.  I love how deeply Cynthia understands the kenotic path Jesus took.  

THE PATH OF KENOTIC LOVE

SO FAR WE have been looking at Jesus as typical of the wisdom tradition from which he comes. An enlightened master recognized by his followers as the Ihidaya, or the Single One, he teaches the art of metanoia, or “going into the larger mind.” Underlying all his teaching is a clarion call to a radical shift in consciousness: away from the alienation and polarization of the egoic operating system and into the unified field of divine abundance that can be perceived only through the heart. But how does one make this shift in consciousness? It’s one thing to admire it from a distance, but quite another to create it within oneself.

This is where spiritual praxis comes into play. “Praxis” means the path, the actual practice you follow to bring about the result that you’re yearning for. I think it’s fair to say that all of the great spiritual paths lead toward the same cen­ter—the emergence of this larger, non dual mind as the seat of personal consciousness—but they get there by different routes. While Jesus is typical of the wisdom tradition in his vision of what a whole and unified human being looks like, the route he lays out for getting there is very different from anything that had ever been seen on the planet up to that point. It is still radical in our own time and definitely the “road less taken” among the various schools of human transformation. I will fill in the pieces of this assertion as I go along, but my hunch is that a good many of the difficulties we sometimes run into trying to make our Christianity work stem from the fact that right from the start people missed how different Jesus’s approach really was. By trying to contain this new wine in old wineskins, they inadver­tently missed its own distinct flavor. In Jesus everything hangs together around a single center of gravity, and you need to know what this center is before you can sense the subtle but cohesive power of the path he is laying out.

What name might we give to this center? The apostle Paul suggests the word kenosis. In Greek the verb kenosein means “to let go,” or “to empty oneself,” and this is the word Paul chooses at the key moment in his celebrated teaching in Philippians 2:9-16 in order to describe what “the mind of Christ” is all about. Here is what he has to say:

Though his state was that of God, yet he did not deem equality with God something he should cling to.

Rather, he emptied himself, and assuming the state of a slave, he was born in human likeness.

He, being known as one of us,
humbled himself, obedient unto death,
even death on the cross.

For this, God raised him on high
and bestowed on him the name
which is above every other name.

So that at the name of Jesus,
every knee should bend in heaven and on earth and under the earth.

And so every tongue should proclaim
“Jesus Christ is Lord!” to God the Father’s glory.’

In this beautiful hymn, Paul recognizes that Jesus had only one “operational mode.” Everything he did, he did by self-emptying. He emptied himself and descended into human form.  And he emptied himself still further (“even unto death on the cross”) and fell through the bottom to return to the realms of dominion and glory. In whatever life circumstance, Jesus always responded with the same motion of self-emptying—or to put it another way, of the same motion of descent: going lower, taking the lower place, not the higher.

What makes this mode so interesting is that it’s almost com­pletely spiritually counterintuitive. For the vast majority of the world’s spiritual seekers, the way to God is “up.” Deeply embed­ded in our religious and spiritual traditions—and most likely in the human collective unconscious itself—is a kind of compass that tells us that the spiritual journey is an ascent, not a descent. Most students of the wisdom tradition consider this upward ori­entation to be one of the foundational attributes of sophia peren­nis itself, its origins no doubt archetypal.  While my own work with the wisdom Jesus has led me to disagree, it is hard to deny that the idea of spiritual ascent has been around for a long, long time. In biblical tradition, the image of the spiritual ladder goes all the way back to the headwaters of the Old Testament, with the story of Jacob’s dream of the ladder going up to heaven. It is probably five thousand years old. Christian monastic tra­dition returned to this image and developed it still further, as essentially the roadmap for the spiritual journey. The seventh century teacher John Climacus (“John of the Ladder”) even took his monastic name from this powerful image, and through his influential teachings it became the underlying philosophy of monastic practices such as lectio divina and psalmody.

Ascent mysticism was very much in the air in Jesus’s time as well. Earlier in this book I spoke of the Essene community, that apocalyptic Jewish sect whose visionary mysticism and ascetic practices were probably the most immediate formative influ­ence on Jesus. At the heart of the Essene understanding was a particular strain of spiritual yearning known as merkevah mysti­cism. Merkevah means “chariot,” an allusion to the Old Testa­ment story of the prophet Elijah being taken up to heaven in a chariot. This dramatic episode offered a vivid image of ascent to God, which the Essenes saw as applying both individually and for the entire people of Israel. “The end of the world was at hand,” and all eyes were gazing intently upward as Jesus took birth on
the earth.

To rise requires energy, in the spiritual realm as well as the physical one. And thus, the vast majority of the world’s spiritual technologies work on some variation of the principle of “conservation of energy.” Within each person there is seen to reside a sacred energy of being (sometimes known as the “chi,” or prana, the life force). This energy, in itself infinite, is measured out to each person in a finite amount and bestowed as our basic working capital when we arrive on this planet. The great spiritual tradi­tions have always taught that if we can contain this energy rather than letting it leach away—if we can concentrate it, develop it, make it more intentional and powerful—then this concentrated energy will allow us to climb that ladder of spiritual ascent. 

This ancient and universal strategy is really at the basis of all genuine asceticism (that is, asceticism in the service of conscious transformation, not as a means of penance or self-mortification). And there is good reason for this: the strategy works. Through the disciplines of prayer, meditation, fasting, and inner witness­ing the seeker learns how to purify and concentrate this inner reserve and to avoid squandering it in physical or emotional lust, petty reactions, and ego gratification. As self-mastery is gradu­ally attained, the spiritual energy concentrated within becomes strong enough and clear enough to sustain contact with those increasingly higher and more intense frequencies of the divine life, until at last one converges upon that unitive point. It’s a coherent and powerful path of inner transformation. But it’s not the only path.

There’s another route to center: a more reckless path and extravagant path, which is attained not through storing up that energy or concentrating the life force, but through throwing it all away-or giving it all away. The unitive point is reached not through the concentration of being but through the free squan­dering of it; not through acquisition or attainment but through self-emptying; not through “up” but through “down.” This is the way of kenosis, the revolutionary path that Jesus introduced into the consciousness of the West.
(to be continued)

THE PRAYER OF ST. FRANCIS

I will leave you to ponder this original prayer of St. Francis, believed to be written by a French Franciscan and based on a little known admonition Francis wrote to his friars, according to James Twyman. 

Where there is charity and wisdom, there is neither fear nor ignorance.

Where there is patience and humility, there is neither anger nor disturbance.

Where there is poverty (simplicity) with gladness, there is neither covetousness nor greed.

Where there is quiet and meditation, there is neither concern nor wandering.

Where there is love of God to guard the house (cf. Lk. 11:21), there the enemy cannot gain entry.

Where there is mercy and discernment, there is neither excess nor severity.

I am deeply thankful to God for life, for health, for serenity of mind and peace of heart.  I am particularly thankful at this time of harvest when we celebrate Thanksgiving for the abundance of Mother Nature as she clothes the trees with new leaves in the wake of devastating hurricanes.  I am profoundly thankful for my companion in life, Bonnie Lee, and for all our family on the West Coast.  Thank you, Lord, for the gift of their presence in our life and in our world.  To my readers and blog followers, a heartful appreciation for traveling with me these past several rich years of sharing the meditations of my heart.  I always enjoy your responses.  Until my next post,

Be love. Be loved. Be Thankful

Anthony

tpal70@gmail.com

A Nuclear Community, Part 4: Collective Sovereignty

If you continue in my word . . . you shall know the truth, and the truth shall make you free. (Jesus)

Continuing from where we left off in the last post:  In her timely and important book THE RETURN OF KING ARTHUR, poet and spiritual author Diana Durham speaks to the tenuous phase in the transitioning from the old to the new paradigm of leadership in community.  Letting go of our former beliefs—particularly those about the model of leadership in community—in order to let go to and fully embrace the new world being born, can be daunting, and hesitation for too long could prove fatal. One could drown in the rising tide of change in the direction and speed of the currents in the river of life if one holds onto the familiar shore of the past.  The only sane thing to do is let go and swim out into the central current of the river. 

Our beliefs about the truth—that the Spirit of God dwells within us, for instance, and that we are gods—are not the truth; they are but guides to the truth.  When we know the truth of our oneness with God, we move beyond our belief to knowing that I Am an aspect of that Divine Spirit.  We find freedom in knowing the truth, freedom from our beliefs. But oh how we love our beliefs and defend them with religious vigor:  “Oh no, I am not divine. I am only human.” Beliefs may need defending, and can be denied.  Truth, however, the Word of Life, needs no defense, and cannot be denied.  The Word of Life is “You are divine, made in the image and likeness of God, and in that Image and likeness you share the authority of God in speaking truth.”  

Heretofore we have depended upon leaders and mentors to lead us in the truth.  That model is fading away, leaving many floundering in the dark waters of today’s chaos looking here and there for someone to tell them what to do and in what direction to go, what to hold onto.  Looking around, we only see our elected leaders floundering themselves in the rising tides of rebellion and protestation desperate to hold onto power and control of the masses; and our mentors are fading away, moving on from their earthly roles. The pews in churches are emptying in the wake of corruption among the clergy, and in Rome itself, and their failure to deliver the goods, even offer resolutions to moral issues, such as contraception and abortion, by which the Faithful are able to abide.  The churches are largely out of touch with the Faithful’s spiritual needs and moral issues in life.  They cannot teach what they themselves do not know—and know that they know.

Our leaders and mentors have traditionally been men . . . even holy men such as Buddha and Jesus.  Someone recently posed the question in a conversation we were having about abortion, “What would Jesus do?” Unfortunately (or fortunately), Jesus is not recorded as having said anything about abortion in the scriptures. His only answer to a crowd poised for stoning a harlot was “Let he who is without sin cast the first stone.”  Today we have many “good” people casting stones at “bad” people.   

We’re left to decide our own course in the abortion controversy . . . and it is a conundrum that has found no resting place of resolution in the legal or legislative debates or courts of justice.  We are totally on our own solving this problem we ourselves have created.  A solution will not be forth coming without a fundamental change in human consciousness and subsequent change in human behavior.  Primarily a change in identity from human to divine.  We sometimes say “God only knows.” Well then, let us find our true identity in God and know and act with love in divine authority. 

Rise of the Feminine

A very interesting turn of events takes place in the story of the Grail Quest Diana revisits in her book when Sir Bedivere finally yields to King Arthur’s command and lets go of the sword.  The dominant masculine energy that once empowered leadership from the top is met by the rising Feminine, who comes to take back her power (the sword of truth) in equal and balanced partnership with the Masculine, a very poignant and prophetic event in the story.  This is from chapter eleven, “The Chalice of Collective Sovereignty,” as excerpted from my book SACRED ANATOMY and the chapter on the spiritual significance of the Pituitary gland:

Speaking of her own personal transformation within the container of intentional spiritual community that went through a transformation itself in the wake of the passing of its spiritual God-parent and leader, Diana writes:

There is a great fear of losing the sword—a fear of losing the tradition and forms that have embodied the truth for us, and a desire to try to preserve them in some way—to disobey Arthur’s command.  Twice Sir Bedivere, that most loyal and trusted knight, tries to hide Excalibur before finally obeying Arthur and throwing the sword into the lake.  After all, if we don’t preserve the sword, we might lose everything . . . .

Very often this is the way. The injection of spiritual reality brought by the great avatar, like Jesus or Buddha, one who is able to pull the sword of power, of spiritual authority, back out of the stone of fixed belief and tradition and wield it as a living reality, is turned after their death into a religion, a series of beliefs, a tradition.  And people warm themselves on the little spark that still glows in the embers of that tradition, but they don’t inherit the mantle of spiritual radiance. They have not become entrained into the understanding of what it really means to “Worship God”; they have not completed the quest . . . .

. . . . Thanks to Guinevere and Morgana (the heart’s wisdom), Excalibur is not destined to become a sacred relic of past glory “stored in some treasure-house of mighty kings.” The heart’s instinctual knowing of what is right has overridden the fears and the structures of the mind, thus ensuring that Arthur’s true legacy—the legacy of potency, of truth, as represented by his sword— has become a living possibility available within the subconscious mind for us all to draw on.  It has not fossilized into a tradition for the elite to fight over—whether a political elite or a priestly elite; it is beyond the reach of corruption, and can only be accessed by the innocent and the true. Thanks to the quest for the Grail, thanks to the heart’s compulsion to take on one’s individual path and authority, the Round Table could become what it was a promise of.  Our network could be transmuted from a community into a new and potent consciousness of oneness.

This is why no matter which thread of the plot we retrace to uncover the cause of Camelot’s downfall, we find ourselves staring into the face of the feminine, whether it be the actions of Guinevere and Morgana or the quest for the Grail itself.  Only the heart’s wisdom knows how to take us from symbol to reality and carries the passion and assurance that will allow the “old order” to change and find renewal.

So we can begin to approach the meaning of the fulfillment of the Grail quest from a number of different—but related—angles. First of all, the finding of the Grail . . . means that the sense of personal separation from inner source—which I have also called the Grail King energy, love, or God—is healed.  Once this happens, our dependency on a King Arthur mentor figure ceases, and we begin to live our lives from a direct sense of what fits, of what is ours to do.  We can trust the compulsion of our heart because the heart realm is now operating as a direct “transmitter” of our own inner being and purpose.  In this way, the heart realm is the place of connection, or oneness, with God or spiritual source, and once that consciousness of union with source is a grounded reality within us—once the ego that thinks of itself as the center of the universe is no longer dominant—then there is a basis for connecting deeply with others. The heart realm becomes the means of connecting with others, with one’s “neighbor.” Therefore, we also begin to share a sense of oneness with one another, and a sense of being—hologram-like—parts of a whole that also contain in miniature the design of the whole.

The sense of oneness with others, combined with the ability to discern direction for ourselves, enables the other meaning of the Grail to emerge, which is the aspect of collective leadership: the circle of many individuals forming one body.

Collective leadership is not possible while we are still dependent on a mentor figure both for our own sense of spiritual alignment and for a sense of direction.  Nor is it possible unless there is a sense of oneness to bind us together—as well as the ability to discern for ourselves (as opposed to being subject to “peer pressure”) what our actions need to be.

We remember that the individual sword—or sense of authority—is earned by going on a quest for the Grail.  Perceval is given the sword on his first visit to the Grail Castle.  The return of Arthur in a form of the return of many individuals wielding their individual swords—in other words, the condition of collective leadership—cannot come about until the Grail is found and this collective consciousness is formed . . . .(pp. 203-206)

The Grail is found in the legends, and finding the Grail symbolizes not only the individual experience of open-hearted connection to spiritual source in oneself but also the emergence of the possibility of collective leadership.  When Sir Bedivere throws that sword into the lake, a woman’s hand reaches up to take it. A new opportunity has been fertilized: a new union between masculine and feminine, and the emergence of an era of collective sovereignty. When we talk about the rise of the feminine we are describing a crucial aspect of this new era. Obviously this new possibility has been emerging for some time in the form of the suffragettes and the women’s movement.  Closely allied with the struggle for equal rights for women was the civil rights movement in the United States. Leadership has been rising up from the grassroots, bringing immense changes and balancing out some of the injustices of society’s myopic structures. Collective leadership implies both the roundness of the chalice cup—without hierarchy, containing all—the feminine; and the absoluteness of the sword, the element of individual responsibility required for true leadership: the masculine. (pp. 6-7))

     What Durham is describing here is a renewal process of the Pituitary Gland that appears to be underway, both within individuals and within the collective body of Man.  As these two energies find a way to work in harmony and balance within us as two in agreement, individually and collectively, the Spirit of the Womb can then work its hormonal and alchemical magic of renewal of life on the planet.  Paradise (Camelot) can then be restored.  

Where the kingdom is, there also is the King. Paradise cannot be restored until Man is restored.  Man will be restored when he acknowledges and pays homage to the King of Heaven; when he turns his heart away from the material world and toward the King in utter abandon and worship—not in some separate heaven somewhere, but right here within himself where the Kingdom of Heaven abides patiently awaiting for us to repent, turn around and enter in.  

In the Grail Quest story, when Perceval finally finds the Holy Grail, he was asked a test question, which he failed to answer correctly. The question posed was “Whom does the Grail serve?” If I recall correctly, the promise of the Grail was abundance of all that pleases and satisfies.  It seemed to Perceval, the simple fool that he was sitting there amongst the Knight of the Round Table, about to partake in the feast spread out before him, that the Grail serves human beings, and in that assumption he failed to answer the question correctly. The correct answer was, and still is: “The Grail serves the Grail King.” Having failed to give the right answer, he found himself outside the Grail Castle and in the company of an old hag who proceeded to list all his faults and shortcomings. 

And so it befalls men and women in the realm of self-serving and self-pleasing human relations, where the Grail King is not allowed to drink and savor the sweet nectar of love from the Holy Grail of the Pure Heart of Humanity.  We judge and measure one another by our faults and shortcomings.  Perhaps I will find words to expand on this theme in my next post. I welcome your thoughts.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

 

A Nuclear Community

“I have thrown fire on the world. Look. I watch it until it blazes.” —Jesus, The Gospel of Thomas

The “fire” that Jesus threw on the world was not wild fires like we’re experiencing along the West Coast.  It’s the all-consuming flame of love, the atomic power at the heart of creation.  In this series I will explore how the design of true community unfolds naturally and organically, fueled by atomic power released under the control of the stabilizing design and dynamics of the atom. Without further intro, I’ll dive right into it.

Our Judaeo-Christian model shaping social and family configurations, dictating human morality and ethics, and designing community structure and governance, needs to be revisited in the light and context of the Natural Laws governing all of Creation, from atom to galaxy and beyond.  In our close in relationships, for instance, monogamy is not a natural arrangement. Neither is marriage, for that matter. They have been necessary, however, as temporary control measures in humanity’s fallen state of consciousness—as are all man-made laws.  

Bible “thumpers” and scholars will surely take issue with me on this and argue that marriage was established and sanctified by the Creator from the beginning when He created Adam and Eve and declared that a woman shall cling to her husband and the two shall be as one.  However, we must remember that the Creation Story in Genesis was written by the patriarch Moses and not by an eyewitness to Creation in the Garden of Eden. . .and it was most likely redacted in order to support the seventh and tenth Commandments.  His was the job, after all, of governing these unruly tribes of Israel reveling in their newfound freedom after their release from bondage in Egypt.  Moses’s Ten Commandments gave him the leverage and divine authority he needed to reign in and cultivate the Nation of Israel into a civilized “Chosen People.” That’s my speculative opinion anyway, for whatever it’s worth. 

In a restored state of consciousness, a new model and paradigm of governance by Love and the Truth of Life come into play.  As the Master Jesus told those who challenged him on the issue of divorcing and remarrying,

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 

He was speaking to a somewhat elevated level of human consciousness, compared to that of the Israelites of old, attempting to elevate it even further by extending an invitation to humanity to rise up, “come up hither,” and enter the Kingdom of Heaven, a spiritual level of consciousness, just above the mental and physical levels—an invitation few at that time accepted.  Nevertheless, through His own victorious life, He established the Way by which resurrection and ascension would be possible for the entire Body of Humanity after his resurrection from the tomb and his eventual ascension from this earthly plane back into Heaven.

As human consciousness rises to higher and higher levels, and human beings are increasingly governed by Spirit from within, rather than by man-made laws—laws that the Master himself admonished us not to make beyond the two Great Commandments He had given—marriage ceases to be necessary.

This is already a dawning reality in many sectors of society, even within the Judaeo-Christian world.  Couples are coming together as “partners” in life.  Angels may not marry but I believe we do come in inseparable pairs, or as “soul mates,” most often with only one incarnating leaving the other to provide guardianship and heavenly connection and support.

Conscious awareness of our angelic nature has already dawned in the experience of a growing number of awakened souls who are conscious of their presence in heaven on earth—the kingdom of Heaven that is at hand and all around us.  Obviously, we are not even close to a collective transformation and transmutation of the mass consciousness of humanity.  However, we are on our way, and a new Golden Age awaits us. This I know.

The Nuclear World of Controlled Power

The atom is a micro model of right relationships in true community.  In it is manifest the working dynamic of the One Law, simply stated by Lloyd A. Meeker (Uranda) (1907-1954) as “Positive Action, Negative Reaction or Response.” Walter Russell called it “The Law of One.” As I consider these two nomenclatures, I see how compliance with the One Law would bring about Oneness in the human family as “one Nation under God.” 

Consider what we now know about the structure and dynamic operation of this fundamental building block of Creation.  At the center of the atom dwell one or more positively charged Protons and one or more neutral particles called Neutrons.  Orbiting around this central hub of focused power are a number of Electrons carrying a negative charge.  Looming behind this nuclear structure lies a potential of awesome power held in check by the integrity and stability of the tiny atom.  We know this by reason of our experience destroying that integrity and releasing that awesome power to destructive ends.

As I pondered this model at three o’clock yesterday morning, awakened by a pressing urgency to explore it further and perhaps do a blog series on it, I am finding much food for meditation as I write.  It’s a huge and complex consideration.  It may not be relevant to all that’s going on in our world today with the West Coast ablaze and smothered in smoke, and the Southern Gulf States ravaged by hurricanes, including our home town in Southwest Louisiana, not to mention the human tragedies occurring globally in war-torn nations, and the divisive political climate here in the US, my thoughts today soar in the New Heaven and engage in the imaging of tomorrow and the New Earth already being born in and through the hearts, minds and innovative activities of thousands around the globe.  So, I ask you my readers to bear with me as I dream of a new world for tomorrow in the midst of a crumbling and burning old world of today.  There’s a legendary phoenix in the ashes.

I will continue in this exploration in my next post and leave you with this provocative saying of the Master Jesus:

“Let those who seek, continue seeking until they find. And when they find, they will become troubled. And when they become troubled, they will be astonished, and will reign over all. [And after they have reigned they will rest.]” –Jesus, The Lost Gospel of Thomas

Until my next post of this new series,

Be love. Be loved.

Anthony

tpal70@gmail.com

“The Reward of the Wicked” — Everything Matters

“A thousand shall fall at thy side, and ten-thousand at thy right hand; but it shall not come nigh thee; for only with thine eyes shalt thou behold and see the reward of the wicked.”

I’ve been viewing videos about the horrible culture of human and sex trafficking, particularly involving innocent children.  It made my stomach sick. I had no idea it is such a huge business in the world of the rich and famous coast to coast and globally.  It’s impossible to behold and see this wickedness with eyes only. My heart bleeds for the children.  Thankfully, this evil is being exposed and its days are numbered. 

The question always comes up for me when I read the biblical passage above, “Who are the wicked?” And the answer always is to be found in Jesus’s answer to those who would stone Mary Magdalene for her sins: “Let he who is without sin cast the first stone.”  Who am I to cast judgement on anyone?

We have all contributed to the wickedness in the world, as well as to whatever goodness there is there, and there’s plenty.  No, we may not be involved in human trafficking or sexual exploitation of the innocent, but we have all done our share of wicked behavior, in our thoughts, our words and/or our deeds.  Everything we do individually matters in the collective consciousness to which we all contribute and out of which we all, in the absence of mindfulness, express.  

A friend and colleague once said: “Nothing is wrong.  Everything matters”—and so it is, although it’s hard to imagine how evil-doers matter and how what they do isn’t wrong.  “They?” Is there a “they” or is there only a “we?”  Or maybe only an “I,” and it’s what I think, say and do that matters in the collective experience?  How often have I heard my mind say “That man needs a bullet to the head.” Horror of horrors that I should even think such a thought, much less voice it, benign as it may well be unless I empower it with deep feeling that launches it into the mass consciousness where it’s then available to some unstable person.  Think about it. 

A quote from my past college days springs to mind:  “There’s no telling how far reaching something we may think, say or do today will affect the lives of millions tomorrow. It’s better to light a candle than to curse the darkness.” The developer of the philosophy of Chiropractic, Dr. B.J. Palmer, handed down these eternal words of wisdom. 

Now, I know I’m “preaching to the choir” here—although intentionally through the choir as a way of sending my words and spirit into the mass consciousness, depending on how they are fielded and received by my readers.  Agreement is a powerfully enabling force—and that’s all I seek from my audience when I blog: agreement in the truth, in what’s right.

We are wise to see and behold the “reward of the wicked” only with our eyes.  We have hearts, however, to feel the energetic texture of what we are seeing and the largeness of spirit to receive it, hold it, and let it be bathed in love, compassion and forgiveness.  In this service to the One, the world, and we, are healed. 

WORDS OF WISDOM AND OF LIFE

So many truthful saws (to borrow a poetic term) have been given to us over the years and eons of time.  William Shakespeare’s sonnet lingers yet in my memory from College English days:

“Let me not to the marriage of true minds Admit impediments. Love is not love which alters when it alteration finds, or bends with the remover to remove: O no! It is an ever fixed mark that looks on tempests and is never shaken; it is the star to every wandering bark whose worth’s unknown, although his height be taken. Love’s not Time’s fool, though rosy lips and cheeks within his bending sickle’s compass come: Love alters not with his brief hours and weeks, but bears it out, even to the edge of doom.”

Then there’s this famous passage from the Bhagavad~Gita:

Arjuna: Yet tell me, Teacher! by what force doth man
Go along his way, unwilling; as if one
Pushed him that troubled path?

Krishna: Life it is! Life’s urge it is! used in darkened understanding,
Which pusheth him. Mighty of appetite,

Powerful, and strong is this!—man’s enemy or friend!
As smoke blots the white fire, as clinging rust

Mars the bright mirror, as the womb surrounds

The babe unborn, so is the world of things

Foiled, soiled, enclosed in wrong uses of Life’s urge.

The wise fall, caught in it; the unresting foe

It is of wisdom, wearing countless forms,
Fair but deceitful, subtle as a flame.

Sense, mind, and reason—these, 0 Kunti’s Son!
Are booty for it; in its play with these

It maddens man, beguiling, blinding him.
Therefore, thou noblest child of Bharata!

Govern thy heart.
Constrain the entangled sense!

Resist the false, soft sinfulness which saps
Knowledge and judgment!

Yea, the world is strong,
But he who discerns is stronger, and the Christed mind 

Is strongest; with high o’er all the ruling Soul.

Wherefore, perceiving Him who reigns supreme,

Put forth full force of Soul in thy own soul!

Fight! vanquish foes and doubts, dear Hero! slay

What haunts thee in fond shapes, and would betray!

The beloved poet Rumi gave us this transcendent poem that speaks to another level of being and a safe place for meeting one another.

Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase “each other”
doesn’t make any sense.
The breeze at dawn has secrets to tell you.
Don’t go back to sleep.
You must ask for what you really want.
Don’t go back to sleep.
People are going back and forth across the door sill
where the two worlds touch.
The door is round and open.
Don’t go back to sleep.

There are so many wise words, not the least of which are those of the Master Jesus recorded and handed down to us by the scribes and cloistered monks who spent their entire lives translating and copying scroll after ancient scroll in order to preserve the wisdom of the ages for posterity.  I feel so blessed and thankful—as well as compelled to take heed of what has been given to us in the way of the Word.  God has spoken to His people through so many. Dare I let God speak through me and through you and all those who lift up their hearts and minds to the One whose Earth this is . . . “and the fullness thereof; the world and they that dwell therein.”

Anyone can wax eloquent with words.  What matters is everything that I and every one of us think, say and do in our daily lives.  Nothing is wrong.  Everything matters.  Every emotionally-charged thought materializes.

Do we not see this pandemic plaguing the population of the planet as nothing more nor less than the “reward of the wicked?” The fall out of the wicked thoughts and actions of mankind that have “foiled, soiled” the collective heart and consciousness and filled them with all sorts of ill uses of the gift of Life itself, “Life’s urge . . . used in darkened understanding”?  It’s all mattering, manifesting on Earth from out of the spoiled heaven of the mass consciousness of humanity. The prayer of the crucified Man from Galilee must be our prayer today: “Father, forgive us, for we know not what we do.”

Beyond prayer, let us wake up and see and know what we are doing to ourselves and to God’s Earth before it’s too late and time is no more.  Personally, I believe we’ve already passed that point where and when time is no more.  This pandemic may well be our last wake-up call.

Yet, with all that said, the LORD of lords, whose Earth we inhabit, I know is taking full advantage of this crisis to bring about a balance and harmony between the Earth and the Heaven out of which it was born.  To make once again Heaven and Earth one. All is well and in God’s hands.

As a colleague acknowledged in a conference call yesterday, this pandemic has brought about a greatly needed pause in our busy lives that we would likely never have found time nor a way to arrange willingly and deliberately. A pause to remember that we are one community of people who really do love and care for one another.

I’ll leave it there.  Any thoughts stirred and wanting to be shared?  I welcome them.  Until my next post . . . if there is one,

Be love. Be loved

Anthony

tpal70@gmail.com

 

 

A Harvest of Souls?

Rainbow Heart

“Lift up your heads, O ye gates, and be ye lifted up ye everlasting doors, and the King of glory shall come in.” (Psalm 24:7)

Like a bar of soap when squeezed, we go in the direction in which we are pointed when the pressure is on. The pressure’s on like it’s never been before.  It’s not a time to look down, but a time to look up and go up.  

If you’ve been feeling like leaving “this old world,” as I have been lately, then it may be that we are leaving it, or already have.  More to the point of this blog post, “this old world” has left you and is slowly fading away into oblivion to become but a bad memory. It is being replaced by the totally new world of a Golden Age.  Let go of “this old world” and let go to the New World now being born.

Fourth Density Energy Upgrade

Since the end of the Mayan Long Count Calendar in December of 2012, planet Earth has been upgraded from a Third Density to a Fourth Density planet.  Along with its sun and sister planets, our earth and entire solar system has undergone an upgrade in its energy field.  Fourth Density Energy is characterized by love, compassion and understanding.  Third Density Energy has been about true Self awareness. Now that we know who we are as divine beings, the next step is coming together as One Body to birth and build the New Earth on this planet that has just moved into a new cycle of evolution as part of a larger creative field of solar and galactic transformation.

Our solar system has moved into a greater energy zone of the Milky Way Galaxy, causing the leading edge of the Sun’s magnetic field to become 1000% brighter since the mid 1960’s, and new forms of charged particles to show up in this area in greater and greater amounts.  “Galactic dust” coming into our solar system has increased 300% since 2003, more dust in the Summer of that year than in all of the 1990’s.

More dust and more charged particles means more energy.  All of this evidence points to a frequency shift for the Earth and for all lifeforms on its surface, including our species. Things have heated up on planet Earth … and on more levels and dimensions than just its climate temperature, which is up in the three digits globally this Summer.  We’re in the transitional grip of the creative forces of fire and water which makes for a lot of steam.

Greater Intensity Of Love Substance

As noted in the previous post, there’s only one substance in all the Universe, and that’s the substance of Love. Energy is Love substance.  With the increase of energy and galactic dust bathing the planet, there is a greater density of Love substance, and an intensification in the radiation of Love.  With the intensification of the radiation of Love comes an increase in the response to the radiation of Love.  With an increase of response comes an acceleration in the phases of attraction and union.  The concentration and unification of the field of responding substance results in the unified field of radiation of Love. This is the wonder and miracle of the creative process.

For any of this wonder and miracle to have impact upon our world, the creative process needs to work unhindered through the hearts, minds. and bodies of human beings, in that order, with the heart leading the way up top opening the “window of heaven” to let the light of Love shine through and upon the earth and our world.

The Two Great Commandments

This speaks to the two “Great Commandments,” giving us the Keys to the Kingdom of Heaven, and the key that opens the door to the secrets of the Universe and of Creation.  Love is the Key that unlocks the portal of the human heart to let the love of the Creator come into his world—and let the refined substance of creation ascend as incense before his throne “set in heaven,” as the Beloved Disciple saw when he turned to “see” the voice that spoke with him.  There is much in that passage from Revelation to see and to take in, as I discovered when I set out to record my meditations in SACRED ANATOMY. 

We say that Love is a refining fire, and so it is: the fire of transmutation.  The Creator loves this world and this world loves its Creator, and Man was created to facilitate this love affair, a love affair that compels two Lovers to seek union and the unified expression of their love–and it’s in and through our sacred hearts where these two Lovers meet and send forth their Love Light into the world.  The first requirement of us is that we love the Lord our God with all of our heart, all of our mind and all of our strength. The second requirement is that we love one another as ourselves. 

I love the perspective Martin Cecil offered some years back in describing our twofold role as being that of re-presenting the Creator to creation and creation to the Creator.  

This dual representation is based in the working of the Law. If we examine into the matter we will discover that it relates directly to the two great commandments. What is it that we represent to the Lord? We say we represent response.  But what is it really? Is it not the fulfillment of the first great commandment? We bring love to the Lord. This is what we represent to Him—love. We represent that love which is in all people as it centers toward that which is Divine, and by reason of this phase of love there begins to be the experience of God’s love for His creation. It is not that we rightly should concern ourselves immediately with trying to love His creation. We have noted this before. It is not a matter of trying to love each other, as though that were the first order of business. It isn’t. The first order, insofar as we are concerned, is to represent such love as there is present in human beings, to God. We re-present it to Him; in other words we return it to Him. This is the opening of the door, so that there may be the beginning experience of representing God—representing love to God’s creation all around us—and that is re-presenting it, giving God’s love to the people. So we see these two phases of love working here in a manner which establishes purpose. Of course the mere statement of this purpose doesn’t necessarily make it have meaning to human beings. There must be some experience with respect to it, the experience of representing others to God, representing only that which is of the true nature and character of love to God; and when we do that, immediately we find that the true nature and character of love is our own experience in expression to others. . . .

This is exactly the way transmutation takes place: by the radiation of Love, the refining fire, through the open and pure heart of mankind into the earth, the fullness thereof, the world, and the people that dwell therein. Just as the Sun’s fire heats up the water and evaporates it as steam that rises to the heavens, so also does the fire of Love in expression through the human heart transmute the substance of the earth that it may ascend to a higher level of being, a Fourth Density.

A Harvest of Souls?

This pandemic that has taken over our social life, our economy, our school system, and our entire lives, even our church activities, is taking its toll on lives, with hundreds dying by the hour both here and abroad.  One might be inclined to think that perhaps a “harvest of souls” is underway, as foretold by RA in The Law of One Series.  I will close with this excerpt from David Wilcock’s writings.*

Cosmic Changes and the Ascension Process

By now it should be easy to tell that this is the biggest event in human history, and it is entirely unreported by the mainstream news media.  No press outlet has ever combined two or more of these facts in the same story. Even if the media did figure it out, they probably wouldn’t want to say anything about it for fear of panicking the public. How­ever, once we understand what is happening to us, we don’t need to be afraid of it. When the Earth fully moves into the fourth-density energy, we will naturally be transported into a higher level of our own being. Our physical body becomes irrelevant at that point. We are much more than that.

Soul Graduation

If you’re very attached to your physical body, you might say, “Well, what would I be without it?” You might see this as traumatic, but in fact your experience could be looked at as Soul graduation. People are saying, “I’m doing my spiritual growth. I’m doing my path. I’m walk­ing in my truth. I’m trying to grow spiritually, I’m trying to evolve.” Evolve to what? Grow to what? Are we just going to keep reincarnating over and over again as humans? No.

Is the Earth going to remain in this vibrational level where human beings will blow up bombs, poison its waters, pollute its atmosphere, kill its creatures, and cut down all the trees? No. The Earth is not expected to go through this. The Earth is an evolving being, too. The difference with the Earth, unlike a regular human lifetime, is that it goes through a very premeditated, very obvious course of its evolution. As it orbits around the Sun, and as the solar system orbits around
the galaxy, the extraterrestrial races that are in higher dimensions know exactly when these changes are going to happen. That’s why they’re here now, because basically they’re aware that this is going on and are standing by to assist us.

For those who are ready to handle the vibrations, their physical bodies will be transformed into a higher density of vibration when the moment of change arrives. So it’s not as though there’s going to be all these fried corpses lying around. When the energy hits you, you transform. Your body will actually transmute itself, like what hap­pened to Jesus–Ascension.

There is a parallel in the Shroud of Turin, where certain researchers have found that Jesus’ body burned a complete three­-dimensional image of itself into the cloth. And they found through
experimentation that such a burn could only be caused by an instan­taneous blast at a very high temperature, “zapping” the cloth like an X-ray film.

The Bottom Line

It would be so easy to miss this fantastic opportunity to participate in the evolution that is happening here and now on our planet. The media are bent on creating a reality where our happiness is contingent on the acquisition of new products. We seek the best jobs and the highest status as we succumb to the mass illusions of “consensus reality” and “winning the game.” 

Each of us has the choice to create our lives so that we may par­ticipate in the Utopian world that will manifest on Earth after this Ascension process has completed—a world without poverty, hunger, or pain; a world where full-body levitation, spontaneous healings, instant telepathic communication, and abundant Love are the law of the land.

Some of these wonders are already occurring in human experience.  I believe a rather large portal has opened up in the heart of the body of mankind, compelled by this crisis, letting a flood of love light shine into this chaotic world.  I see simple acts of kindness and compassion on social media, and even in the news.  I feel a rising current of love response returning from the world spiraling upward during my meditations and in my long-distance attunement service.  I have a sensing in my heart that transmutation of the earth of our planet and of our physical bodies is underway.  We have entered a cycle of ascension to a higher frequency—and it won’t be stopped. 

If you have any thoughts to share, I would love to share them. Until my next post,

Be love. Be loved

Anthony

tpal70@gmail.com

References: 

*THE REINCARNATION OF EDGAR CAYCE?–Interdimensional Communication & Global Transformation, by Wynn Free with David Wilcock. 

The Great Cosmic Story blog by David Barnes.  Excerpt from “The Design of the Connecting Link” by Martin Cecil, May 16, 1964

Transmutation of Planet Earth, page 3: Resurrection and Ascension

Our Beautiful Planet Earth

“Jesus said: This sky will cease to be, and the sky above it will cease to be. The dead do not live, and the living will not die.”   —From The Gospel of Thomas

Transmutation of substance precedes resurrection and ascension.  In order for substance to ascend to a higher vibratory level, it has to be refined.  There is only one creative force that can refine and transmute substance so that it can ascend to a higher vibratory level, and that’s the gentle, subtle energy of the fire of Love.  

Transmutation results in an upgrade of vibratory rate, causing a substance to appear as a new and different substance, only it’s not.  As Lord Exeter emphasizes right at the start in the excerpt that follows, Love is all there is.  There is nothing in the entire Universe that is not a differentiation of the one substance of Love.  One might argue the point and say “Well, there’s hate. Hate is not love.” No it isn’t. In fact, it is the absence of love—but only absent from expression through the human heart and mind.

Hate is nothing.  It is a void where love has been withdrawn or withheld, something only we human beings are free to do.  Only human beings can hate, can deny love its expression in the world, and suffer the consequences.  The consequences of hate are violence, destruction and death, all of which are occurring in our world today where the controlled release of love through hearts and minds is blocked by a hardening of the heart.

Lord Exeter refers to the heart as a “womb” for the birth of life, and a heaven out of which creation manifests. Where this womb is shut, closed to the spirit of Love, it is burned and hardened by its resistance to the very fire that would purify it and to the love that would heal its wounds.  Without the controlled release of the fusing fire of Love, the fire of fission erupts from below to burn up what cannot, or will not, ascend to a higher level, including the womb of the heart, turning it into a lump of ash too heavy to ascend—and where one’s heart goes one’s body follows.  As Lord Exeter points out in the last words of this excerpt, there is a lot more descending than needs to descend in the true state. 

I am interested in love and peace, life and creation, resurrection and ascension, as was Lord Exeter when he gave this service.  As before, read with an open and still mind and quiet heart. Open to the current that weaves truth and wisdom through his words.  It’s in the heart where spiritual essences are discerned and understanding occurs.  

“Transmutation with Regard to the Total Earth” (continued)

We have been considering the resurrection. The womb may be said to be the means by which life is born. The substance of love was first necessary if there was to be the substance of the womb. There is nothing else but love substance, all the way through—love substance but at different vibratory levels. And the substance of the womb is the heaven in relationship to the life that is to be born. We find at every level there is a heaven involved—a connection. You may remember that the second day of the creative cycle described in Genesis spoke of the firmament, the heaven, the connection between the waters above and the waters below, between the truth above and the truth below—the means by which what is below may be brought forth. The heaven at any level is rightly a state where there is a particular atmosphere and a particular enfoldment and a particular control, by which the creative process may continue. All that indicates the presence of what is called truth. So there is a heaven connecting the substance of love above with the substance of life below. There is one heaven.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

We may also see that this total area is the Triune Heaven relative to this area here—what we have called the Triune Earth. What is above is spirit, present in the dimensional world, and the fourth, the level of the heart, represents the connection, the heaven, between what is above and what is below. What is below is the Triune Earth—we could look at them as spheres, which gives them another dimension, one inside the other. The visible earth is at the center. Insofar as physical vision is concerned, that is the only one that is visible. All the others are invisible. And if we were looking at the planet earth we might recognize the fact that it is much larger than the physical ash at the center. It could extend out to about the orbit of the moon. The human view of things, which is based in involvement with externals, always emphasizes the lowest level, so that the earth, the planet, is thought of as being the thing—but it’s only one seventh of the thing. I’m not saying that all the various concentric spheres are regularly the same amount bigger than the one inside. This is merely a diagram of something. But here is a whole. The waters above connected with the waters below by the sphere represented by form, which relates to the substance of the heart—the pure heart, if the creation is as it should be, the pure heart which is the window through which what is above can shine into what is below and therefore be present relative to what is below. It all is there back of what is below—it all permeates what is below. But if the fourth sphere is dense, cloudy, then the larger spheres are not known relative to the smaller spheres in the middle, relative to the earth and to human nature. So the concern is that this veil should be dissolved, the clouds should be dissolved, so that it all may be known as One. The smallest part of it is the earth. The smallest of us is our physical bodies. There is much greater stature than that. Now we see the earth as quite a large planet in fact, relative to the physical earth—much larger than the physical earth. However even if it is as large as the orbit of the moon in fact, that is very small still relative to the size of the solar system. So here we begin to see the symbol of largeness in one direction and smallness in the other direction.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

Now this heaven, which includes the realms of what we call spirit in the dimensional world—seven, six and five—is the cool place, where there is a temperate atmosphere. It’s a comfortable place for angels to dwell. And it is a place of control—this is the kingdom. As the connecting sphere becomes a window through which the nature and quality of heaven may shine, it emerges into the three lowest spheres as the fire of transmutation. In other words, the hot place is the Triune Earth. Here is where the fire is burning in order to transmute the substance, beginning with the physical substance of the earth, into substance of a higher vibratory level. Here is the returning aspect of the cycle—ascension, something moving up. There is the process of transmutation at work in the earth. This is the primary level of where the transmutation is occurring, so that there may be a movement upward, not as though the earth was going someplace—that might not be the concept with respect to the earth but it has been in Christianity. The physical earth is supposed to pop up out of the graves and go to heaven someplace.

But there is no movement in fact in this fashion. It is a transmutation of the substance exactly where it is, not someplace else. And what is occurring may be said to refine—a refiner’s fire by which the substance is refined and changes its nature. We can see this in a very elementary way: the changing of the nature of the mineral earth as it is lifted into the bodies of living forms, whether vegetable or animal or whatever. The substance of the flesh of your body is different to a model of your body made in marble. The flesh of your body and all its various parts are composed of entirely different substance—it’s a different quality, a different nature. So there has been that much transmutation in the experience of your own physical body from the mineral level—something has been happening. It is assumed that it is in the nature of a circle: the substance is just lifted up into your physical body, it stays there for a while, and then bang, it collapses down into the mineral kingdom again. This is not exactly the way it works now, in fact, but it certainly is not the way it was designed to work in the original creation—it isn’t a circle. There is a continuing movement upward, and whatever has been sufficiently refined to move to the higher level moves to the higher level. And what is not capable of moving to the higher level drops down to the lower level, so that it may be acted upon again by the creative fires in the refining process, and gradually it is lifted up. There is less and less left in the way of ash and more and more moving in the ascending spiral.

There is a transmutation occurring with respect to this total planet, not just with respect to the earth aspect of it, which is the very smallest aspect. There is something happening with respect to this total planet—a movement upward; an ascending cycle is at work. But since man left his position it has been a very slow and limited process. Everything has been at a standstill virtually. It is not working the way it should—only partially so—and very little has occurred since man fell of the true creative process. It couldn’t, because there was no man in place to let it happen. This outlines something which is incapable of being encompassed by the human mind; but it is something that is happening, whatever words may be used to describe the process, of which it is necessary to become increasingly aware. Here is something actually occurring with which we are associated. If we tend to sort of blot it out of our experience with the idea that mentally speaking we can’t grasp it, then we certainly can’t participate in a way that is going to be of any value in the process itself, for which we carry a very definite responsibility.

As angels we carry that responsibility, and we are here to let that responsibility be fulfilled. As we move together these things naturally will clarify themselves to the extent that we are willing to let it be so, willing to let the Word of God be spoken in our own individual and collective experience. There is the ascending cycle at work, even though it isn’t working the way it should work. It is limited and restricted, and a lot more is descending than needs to descend in the true state.

“As we move together these things naturally will clarify themselves to the extent that we are willing to let it be so, willing to let the Word of God be spoken in our own individual and collective experience.” This sentence holds the key to how the process of transmutation of the total planet unfolds with our participation.  More needn’t be said.  As always, I welcome comments from my readers as I enjoy and value others’ thoughts along these lines.  Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Transmutation of Planet Earth, page 2: Beyond Transformation

 

Earth and Moon


“Whoever is near me is near the fire. Whoever is far from me is far from the Kingdom.” —Jesus, from The Gospel of Thomas

 

Transmutation is by the unified radiation of love.  In this post I will push the envelope a bit to contemplate further the process of transmutation and ascension.  We have completed the process of transformation of consciousness sufficiently to move on to what’s next. I will share a presentation by contemporary spiritual teacher Lord Martin Exeter (1909-1988), whom I was honored and privileged to know as my mentor in transformation—words that may bring to remembrance the commission we signed up for as angels before incarnating on Earth. I will share a part here and another part next weekend.  I started sharing this consideration in a blog post back in June.  If you haven’t yet read that excerpt, it will help in understanding this one, as it flows from the other. He was speaking about true angelic stature, and then moved into a consideration of the transmutation of the total earth, the earth of our planet as well as that of our physical body.

As Lord Exeter points out toward the end of his presentation, the mind is incapable of comprehending how this process plays out.  However, as he emphasizes, it is something that is occurring with which we are associated, and as angels it is necessary that we become increasingly aware of it, as we have a responsibility to participate in the process in a meaningful way.  In other words, we can’t just blow it off as something the mind simply cannot comprehend.

As we know, there is a Creative Process, and we—Man, male and female, made in the image and likeness of God—are created with capacities that equip us to participate in creation.  How can we participate in creation unless we know what is actually going on within the context of the ascending and descending cycles of the creative process. We can’t as long as we are distracted by and preoccupied with the problems in our mind-made world.  From the Creator’s standpoint, these problems are insignificant.  They are simply the outworking of cycles set in motion by self-centered, self-active humans who are bent on consuming the earth and her resources expending minimal effort replenishing them.

The world we have created is not much different from the world that was destroyed by the Great Deluge of Noah’s day.  We have multiplied flesh upon the face of the earth and polluted our world beyond the point of return to healthfulness.  And now we are “at war” with a virus that is changing our way of life and threatening our economy and our very existence, taking out the inflicted on an hourly basis.  From the standpoint of an over-crowded planet, this may be Mother Nature’s way of reducing the population, albeit by a very small fraction relatively speaking.  From one viewpoint, it may be a “harvesting” of souls—reminiscent of what was foretold in the “RA Material” that both Edgar Casey, and today David Wilcock, have delved into and published research on—(a brief review of which I will include later in this series).

Jacob’s “ladder” reaching up to heaven from the earth is busy with angels ascending back Home with others descending to don infant forms created by our runaway species.  Abortion may well be a Godsend, allowed because of the “hardness of men’s hearts,” the same reason divorce and remarrying among the Israelites was permitted by Moses.

Who is to say abortion is not a divine intervention to put a rein on the number of people populating this relatively small planet?  Religious groups who object to abortion may well be going against the Creator’s efforts to stem the tide of Earth’s population explosion, and the flow of angels descending to incarnate, thousands of them finding their earthly destinations terminated and having to return to the realms of light. 

How many of us ever think about this, the dilemma we may be creating here on earth for the Creators responsible for maintaining a balance in this world between occupancy and sustainability without imposing on our freedom of will and choice?  In an orderly Universe where design and control are essential patterns in the creative process, do we not imagine that there are just so many angels assigned to this planet simply due to its size?  Seven-billion seems to be about right, as we started being over-crowded and an exhausting drain on our natural resources shortly after passing that mark just a few decades ago.  Even seven-billion self-centered humans unconscious of their angelic presence are too many.

And we squabble with one another over racial discrimination and economic disparity in the midst of the impending collapse of our uncivilized world, dubiously grateful for a common viral enemy uniting us, though not for long as people rush to get back to “normal “ and “business as usual,” neither of which appear likely.

When will we as a race of human beings begin seeing what’s occurring on Earth from the Creator’s viewpoint above Creation?  See what’s actually going on from a heavenly perspective?  It’s finished.  Game over.  Time to stop playing children’s games and get back to the real mission for which we as divine beings, angels of light and love each one, signed on, part of which relates to the process of transmutation and ascension already occurring and has been from day one, only it’s wanting to move on to a higher and finer vibratory level.  It needs our conscious participation.  

This is what Lord Martin Exeter offered to the awakening world some forty-one years ago and addresses in this excerpt: a view from above—or from within, depending on one’s viewpoint.  Take the time, be still, and let the current moving through his words be received into your heart, where alone true understanding is possible.  It’s in our hearts where we are being given understanding of these things so that we can participate in the creative process in a meaningful way.  Listen with a still and open mind and heart.  

“Transmutation as it Relates to the Total Planet”

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

Let’s start with the smallness of the physical level of things. This is the smallest part of the whole. When looking into the universe, the physical substance in the universe fills a minute fraction of the total space. In other words the physical substance is the smallest aspect of the universe. Let us look at this little circle here as representing this planet, the earth, numbered 1. Relative to the total circle, the earth at the center is very small. We have seen that the substance of love in its pure essence fills and encompasses the whole dimensional world. At the moment we are looking at it from the standpoint of the planet earth; or we could look at it at the same time from the standpoint of our own physical bodies, represented by that little core numbered 1. The outermost circle represents the undifferentiated substance of love that is present everywhere from the circumference to the center. Every level illustrated by the circles that I have drawn is back of that first level. All of the levels therefore are present relative to that little circle at the center—that is the place where the substance is richest—all the levels are there. That is the only place where all the levels actually are. Each level permeates the level below it and extends beyond it, and this is illustrated here. So do not let us think of the seventh level, the substance of love, as merely being a little strip around here. It isn’t—it’s right from here to the center. It’s all‑inclusive.

We have noted that the level of the womb, numbered 6, could be said—if we are considering the creative process—to be the residue which was of such a nature that it couldn’t remain in the pure essence of the substance of love. In the creative process, fire is used as a symbol of what occurs. When a fire burns, ash remains; there is a residue remaining. As the fire burns in the pure substance of love, there is that which naturally falls into the next lower vibratory level, so that each subsequent level, as the fires burn, is the ash relative to the one higher, until we come finally down to the earth itself, which is the residue of everything that has happened in the creative process. We can see something moving, coming down from God in the creative process, but it isn’t a one‑way street. There is the working of the creative fires and the residue which results therefrom. But when the whole thing has been done and these various layers of residue are there, is the creative process going to quit? What would be the point? You just have a lump of something. It doesn’t work merely in one direction, even from the very start. There is what is represented by Jacob’s ladder, something ascending and descending. It’s all going on at the same time. There is a provision for ascension, so that the ash may not remain as ash.

We see something of this from the standpoint of the earth, the planet. Clearly there is a means here on the surface of the earth by which a transmutation is taking place. The mineral substance is being lifted up into what are considered to be animate forms of various sorts. There is an ascending process occurring. Substance is being lifted, the ash of the earth is being lifted into other configurations. As it is lifted the nature of the flesh of the earth, which was before seemingly an inanimate mineral, now becomes something else, much more resilient and flexible, and the forms into which it is lifted become progressively more complex. Here is some evidence, at the initial level of transmutation, of what may be called ascension, the means by which substance is being resurrected so that it need not remain ash. This cycle of ascension is going on and we have a responsibility in this area.

One can see, after reading Lord Exeter’s, words, what is required of us if we are going to take on this responsibility.  For one thing, an elevation of our consciousness to a level well above where it was forty-one years ago when he opened up this consideration; and, most important, being present and conscious as angels.  I will continue along these lines in my next post.  As always, I welcome comments from my readers and enjoy sharing others’ thoughts along these lines.  Until then,

Be love.  Be loved

Anthony

tpal70@gmail.com

 

Transmutation of the Earth, page 1

“I have thrown fire on the world. Look! I watch it until it blazes.” 

Jesus, from the Gospel of Thomas

Transmutation is by fire—the fire of love.  Continuing in this series “Crucibles for Transmutation and Ascension,” and sharing excerpts from my book SACRED ANATOMY—where spirit and flesh dance in the fire of creation. This post delves deeper into the chemistry and alchemy of transmutation, which begins deep within the soil of the earth and continues on up into and through our body temples where ceremonial vessels render gifts of Nature up to pay homage to their Creator.

Ceremonial Vessels

This sacred process continues in our body temples.  All of the body’s anatomy is used in the Ceremony of Ascension and is therefore sacred.  The ceremony is life itself, an eternal, sacred dance of atomic particles winding their way back Home, to ascend with their gifts through the body’s digestive system and to be renewed and sanctified in the shadow of their Creator.

Sacred vessels are used in this Ceremony of Ascension.   They are the glands and organs by which chemicals are produced to break down and purify substance and to move it upward toward the altar for sacrifice.  From our hands, with which we prepare the food for this service and lift it up to our mouths; to the tongue which conveys the food into the mouth to be ground and mixed with enzymes from the salivary glands; to the stomach, intestines and colon, which serve to prepare the substance for assimilation and absorption, with the help of the pancreas, liver, gallbladder and spleen—all are sacred vessels used to lift substance from one level to the next in an eternal process of ascension.   The heart, bloodstream and lymphatic system participate by circulating essential nutrients and oxygen from the lungs and phytochemicals in foods for the “burning” and consumption of the sacrificial offerings.  To “sacrifice” means to sanctify or make holy.   Thus is the substance from out of the vegetable and mineral kingdoms taken into the temple to give its essences into the building, maintenance and operation of our house of being.  In the process it is sacrificed.

What ascends upward on a continual basis is the refined atomic substance of the natural world of creation carried into the temple as gifts offered up from out of the animal, vegetable and mineral kingdoms.   What goes forth is rightly the blessing of life itself to all living forms.  That blessing is initially a barrage of digestive juices and enzymes which break up structures of food particles so that their essences may ascend more easily with the integrative cycle to become part of the body temple.  What cannot thus ascend is carefully but thoroughly eliminated from the temple through kidneys, bowels, lungs and skin to participate in the disintegrative cycle as fuel and fodder for the ongoing creative processes of life.   All of this is going on beyond our conscious awareness every moment of every day and night.

There are also the sacred vessels of mind, thoughts, words, heart, feelings and voice, as well as our tactile, visual and auditory senses.  All are rightly used by us as priests and priestesses in worship and blessing, communion and communication.

The word sacred derives from the Latin word for priest, sacerdos.  A priest, or priestess, is one who brings the radiance of the Christ into the world.  Anointed with the oil of love, he/she provides ritual space filled with love and reverence for God and all that is sacred, in which may be enacted the ceremony of communion with God in the cathedral of the Natural World.

All this, of course, relates to the true function of the angel in the temple restored to its beauty, glory and sacred purpose.   That restoration awaits the return of the body temple to this sacred service in the ceremony of life. That service and restoration is the initial work of each angel incarnate and can only be done by the angel him or herself.   For the temple itself is an extension of the incarnate angel.  Without the angel, not only would the temple be without meaning or purpose, but without existence as well.   So the initial requirement is to awaken to one’s own true identity and presence as an angel in this place of worship. Then the ceremony is conducted by a conscious angel on earth.

There is another ceremony, sometimes called “the temple service,” a term that refers to sacred sex.  As we shall explore later in depth, this service is specific to the final stage of ascension and transmutation of atomic substance into the realms of light, as incense rising, where it conveys essences of worshipful praise and thanksgiving upward and the outpouring of radiant love into the world. In this ceremony atomic substance is charged with the creative command of love.  All things work together for the perfect outworking of the Creative Process of life; all are therefore sacred and holy.               

In these ceremonies, as in a religious worship service at a cathedral or temple, something is offered upward of praise and thanksgiving to God, and something is offered outward in the form of blessing and sanctification. The ultimate benediction received in a ceremony of worship is a deeply felt connection with God in a personal way—a longing in the heart and soul of every man and woman on earth, whether consciously or unconsciously—consummated and celebrated in the “communion service.”   It is this longing that compels us along our paths to find happiness, joy and fulfillment in life—to discover God and Self as one.        

 As the vessels of the temple are so used in lifting praise and worship upward to God and conveying blessing outward into the world, they are sanctified in the radiant outpouring of love and consecrated as sacred vessels of the temple—made sacred in the sense that they are used by the priest or priestess in this Ceremony of Ascension to generate the spiritual substance of connection between the Spirit of God and the Body of God on Earth.  In this is the full meaning and purpose of life for human beings in the lower planes of Being.  In this lies the secret to health and longevity, to the radiant living of life, to majesty and excellence, to glory and beauty.  In this is the whole life purpose of the angel incarnate on Earth.  Our natural state is one of praise to our Creator as individual cells in His body, that in the state of praise, shared by all the cells in the body, the Body of God may rise up in the Earth to give Deity a means of being and acting in this realm of Creation. ♦

We have only something to give back to the Creator what has been his from the beginning.  We can’t give God anything he doesn’t already have and own, except perhaps praise and thanksgiving.  But even the angels offer up praise and thanksgiving to the Creator continually (as do the crickets).  We don’t own anything of and on the Earth, real estate notwithstanding.  As Chief Seattle stated his truth and wise counsel: 

“Teach your children what we have taught our children: that the earth is our mother.  Whatever befalls the earth, befalls the children of the earth.  If we spit upon the ground we spit upon ourselves. This we know.  The earth does not belong to us; we belong to the earth.  One thing we know which the white man may one day discover: our God is the same god.  You may think now that you own him as you wish to own our land; but you cannot.  He is the God of all people.  And compassion is equal for all.  This earth is precious to God, and to harm the earth is to heap contempt on the Creator.  So love it as we have loved it. Care for it as we have cared for it.  And with all your mind, with all your heart, preserve it for our children and love it as God loves us all.” ― Chief Seattle 

Back in the days of my own spiritual awakening and coming forth, I was gifted with a powerful experience of oneness with the One whose Earth this is.  This song emerged from out of that ecstatic experience of oneness, sung in the first person “I.” It is profoundly meaningful and sacred to me in a very personal way.  I trust that you can hear it and identify with it in the light of your own emergence as a lord in your world. May it quicken in you a sense of oneness with the Lord of lords as a steward and co-owner of “the Earth and the fullness thereof; the world and they that dwell therein.” 

The Earth is the Lord’s.

As Chief Seattle said, the earth does not belong to us.  Rather we belong to the Earth, which belongs to the Lord.  People say they belong to this organization or that organization; to this church or that church; to this political party or that one.  In truth, we belong solely to God, to the Lord and Archangelic Sovereign of this planet and solar system. This I know.  Until my next post, 

Be love.  Be loved.

Anthony

tpal70@gmail.com 

(If you would like a copy of Songs of the Earth, a CD I recently had made of this song and my Christmas song“This Angel’s Tree,” which I shared in the previous post, send me your request by email.)  

Tag Cloud