Creating the New Earth Together

Archive for the ‘Transformation’ Category

World View in the 21st Century

There are more things in heaven and earth Horatio Than are dreamt of in our philosophy. —Shakespeare’s Hamlet

Anima Mundi

Lest we allow our world view be shaped by scientists’ shallow materialistic view of a disenchanted universe, let us remember that the Earth is a living, breathing entity with a soul.  It is the human species that has become disenchanted with its home among the stars by maintaining a materialistic view of the Earth, along with the entire Universe, a view that has turned living, soulful matter into potential resource to be harvested and ripped from the bowels of Earth—with eyes now on her sister planets—and used to build, power and feed a civilization that has overrun its boundaries in an exponential explosion of population, with its towering skyscrapers, sprawling subdivisions, and commercial and industrial complexes.

The good Earth is burdened with concrete plastered all over her fertile, breathing soil, and with structures fabricated of iron and steel erected to refine oil and minerals drilled and dug up from her bowels to pave the way for commercial traffic and to fuel the engines of “progress,” a progress designed to enrich the few on the backs of the many.  It hurts my heart to watch the cold, rigid iron and concrete paraphernalia of the oil industry intrude upon the wet and tender marshlands here in the South. Not a very pretty sight.

But “It’s what it is,” to borrow a coded line from The Irishman used to order a “hit”on some expendable gangster. We have reason to suspect our species may be expendable, seeing as how we are so susceptible to plagues such as the current outbreak of the coronavirus. Richard Tarnas paints a rather bleak and ominous picture of the modern world view in COSMOS AND PSYCHE:

The disenchanted cosmos impoverishes the collective psyche in the most global way, vitiating its spiritual and moral imagination—“vitiate” not only in the sense of diminish and impair but also in the sense of deform and debase.  In such a context, everything can be appropriated. Nothing is immune. Majestic vistas of nature, great works of art, revered music, eloquent language, the beauty of the human body, distant lands and cultures, extraordinary moments of history, the arousal of deep human emotion; all become advertising tools to manipulate consumer response. For quite literally, in a disenchanted cosmos nothing is sacred. The soul of the world has been extinguished: Ancient trees and forests can then be seen as nothing but potential lumber; mountains nothing but mineral deposits; seashores and deserts are oil reserves; lakes and rivers, engineering tools. Animals are perceived as harvestable commodities, indigenous tribes as obstructing relics of an outmoded past, children’s minds as marketing targets. At the all important cosmological level the spiritual dimension of the empirical universe has been entirely negated, and with it any publicly affirmable encompassing ground for moral wisdom and restraint. The short term and the bottom line rule all. Whether in politics, business, or the media, the lowest common denominator of the culture increasingly governs discourse and prescribes the values of the whole. Myopically obsessed with narrow goals and narrow identities, the powerful blind themselves to the larger suffering and crisis of the global community.

In a world where the subject is experienced as living in—and above and against—a world of objects, other peoples and cultures are more readily perceived as simply other objects, inferior in value to oneself, to ignore or exploit for one’s own purposes, as are other forms of life, biosystems, the planetary whole. Moreover, the underlying anxiety and disorientation that pervade modern societies in the face of a meaningless cosmos create both the collective psychic numbness and a desperate spiritual hunger, leading to an addictive, insatiable craving for ever more material goods to fill the inner emptiness and producing a manic techno-consumerism that cannibalizes the planet. Highly practical consequences ensue from the disenchanted modern world view. . . .

Defined in the end by its disenchanted context the human self too is inevitably disenchanted. Ultimately it becomes, like everything else, a mere object of material forces and efficient causes: a sociobiological pawn, a selfish gene, a meme machine, a biotechnoligical artifact, an unwitting tool of its own tools. For the cosmology of a civilization both reflects and influences all human activity, motivation, and self-understanding that take place within its parameters. It is the container for everything else.”

The point Tarnas makes throughout his book is that we create our cosmology in our psyche and project that image out into the cosmos. We see the cosmos and our world not as they are but as we are. 

Now is the time to remember our immortal Identity in Spirit and let go of our mortal identity in form; identity in transcendent Reality beyond and encompassing our humanity. The Spirit of God is moving upon the face of the sea of our collective consciousness commanding: “Let there be Light.”  We are the Light-bearers for our world.  It is the Spirit of God that inspires and enchants the cosmos.  The presence of God, however, is not enough to lift the human psyche out of its fear, hatred and despair.  Spirit needs to be expressed to be known. To have love in one’s heart is not sufficient. Love must be expressed, in words, with feeling and with action.

Cosmological Context for the 21st Century

Changing gears now, let’s have a look at what we may expect from the planetary configurations this century according to Richard Tarnas’ research. 

For my readers who are not familiar with astrological terms for planetary alignments, here is a crash course. Planets in conjunction are lined up on the same side of the earth; in opposition on opposite sides; square alignments are at 90°; sextile at 60°; and trine at 120°.

Tarnas writes: (Emphasis mine)

We have discussed the various upcoming dynamic or hard-aspect alignments of the outer-planet cycles. There still remain the trines and sextiles of these cycles. Of these, by far the most significant is the century-long Neptune-Pluto sextile, which began in the mid-twentieth century and will continue until near the middle of the twenty-first. This long sextile takes place once each five-hundred-year Neptune-Pluto cycle, beginning about a half-century after the conjunction. Its unusual duration results from Pluto’s eccentric 248-year orbit, which twice each Neptune-Pluto cycle brings it close to and, briefly, even inside Neptune’s orbit—the first time as a sextile, the second as a trine. Historically, such sustained sextile or trine alignments of Neptune and Pluto have coincided with long epochs in which a certain profound evolution of consciousness appears to be propelled and sustained in a gradual, harmoniously unfolding manner, moving beneath and through the fluctuations and crises that might occur at a more immediate empirical level. The grand trine of Uranus, Neptune, and Pluto in the 1760’s and 1770’s cited in the previous chapter, which coincided with the peak of the Enlightenment, the birth of Romanticism, and the beginning of the American Revolution, occurred as part of the most recent much longer Neptune-Pluto trine of the eighteenth century. These century-long epochs generally seem to impel the collective experience of a more confluent relationship between nature and spirit, between evolutionary and instinctual forces (Pluto) and the spiritual resources and idealistic aspirations of the pervading cultural vision (Neptune). The archetypal dynamics involved characteristically provide, at an almost subterranean level in the collective psyche, a sustained stabilizing impulse.

This particular category of alignment has special significance: first, because it involves Neptune and Pluto, the two outermost planets; and second, because it lasts longer than any other planetary alignment. The current sextile is also historically noteworthy because of its role in the larger cyclical movements of all three outermost planets, since it coincided with the first Uranus-Pluto and Uranus-Neptune conjunctions to occur after the Neptune-Pluto conjunction of the 1880-1905 period. From a long-term historical perspective, therefore, we are living today at the moment when all three of these cycles, the largest planetary cycles known to us, have just completed their conjunctions in succession, marking the full initiation of the corresponding archetypal dynamics for the next several centuries.

If we consider, then, the unfolding cycles of the three outermost planets, taking into account the current alignment between Neptune and Pluto, the number of years since the most recent Neptune-Pluto conjunction a century ago, and the completion of the subsequent Uranus-Pluto and Uranus-Neptune conjunctions of the 1960’s and 1990’s, respectively, our present moment in history is most comparable, astronomically, to the period exactly five hundred years ago with which we began the book: the era that brought forth the birth of the modern self during the decades surrounding the year 1500. This too was an epoch of extraordinary turbulence and uncertainty, and also of great cultural creativity and dynamism. It was the moment of the High Renaissance of Leonardo and Michelangelo, Erasmus and Thomas More, in the immediate aftermath of PicodelIa Mirandola’s new vision of human possibility in the Oratia and Ficino’s Platonic Academy in Florence-a period shaped by the rapid spread of a powerful new medium of universal communication, the printed book; the first expeditions to a vast new world that, at enormous human and ecological cost, led to the opening of the global community to itself; and the immense spiritual and cosmological transformations, still unfolding, represented by Luther’s start of the Reformation and Copernicus’s conceiving of the heliocentric hypothesis.

Our postmodern age of ceaseless flux and irresolvable complexity, for all its metaphysical disorientation, and despite the collective entrancement produced by the mass media and corporate marketing, has nevertheless brought forth new conditions and possibilities that could prove invaluable for our future. As a result of the many extraordinary changes—cultural, psychological, spiritual—that have unfolded in the past half-century, the collective psyche has undergone a pervasive and in certain respects deeply benign transformation that cannot easily be measured and yet, for all its subtlety, is no less pregnant with historical significance. The rapid dissemination during this era of a fundamental new openness to the perspectives and realities of different cultures, eras, religions, races, classes, genders, sexual orientations, age groups, even different species and forms of life has been an essential characteristic of our time. It is perhaps not too much to say that, in this first decade of the new millennium, humanity has entered into a condition that is in some sense more globally united and interconnected, more sensitized to the experiences and suffering of others, in certain respects more spiritually awakened, more conscious of alternative future possibilities and ideals, more capable of collective healing and compassion, and, aided by technological advances in communications media, more able to think, feel, and respond together in a spiritually evolved manner to the world’s swiftly changing realities than has ever before been possible.

 All of this is, of course, occurring below the radar of the mass media. To paraphrase Shakespeare’s line from Hamlet: There are more things in heaven and earth than are reported by the media.  There is a saying about the content guidelines for media coverage: “If it bleeds it leads. If it tells it sells.”

Attunement with the material world has kept human beings earthbound in a “dust-to-dust” mindset.  We are called to a Light-to-Light level of consciousness and to a greater awareness of being more than “only human.”

Consumed by Fire 

There is a groundswell of spiritual awakening that’s been growing since the 1960’s.  Many who have sufficient resonant substance are being drawn by Love to find attunement with the Tone sounding in the center of our Milky Way Galaxy where the design for a New Earth is established in a New Heaven.  With the current cosmic configuration of stars and planets in our solar system and galaxy, we have the support of the entire Universe to move to a higher dimension and to transform our world by the fire of love into a Paradise—the topic of my next blog series.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com  

 

 

“Cosmos And Psyche” page 3 . . . Mazzaroth and Original Man

“Canst thou bring forth Mazzaroth in his season?” (Job)

In this series I am exploring the heavens and cosmic influence of the stars and planets upon human consciousness and behavior, sharing excerpts from Richard Tarnas’s book COSMOS AND PSYCHE — Intimations of a New World View.  I must acknowledge that the current alignment of five planets is having a noticeable impact on my mental and emotional realms. I’ve been experiencing what I would describe as the “Job syndrome” of disillusionment and discouragement, along with a deep sadness about the human condition, globally and especially here in America where we are so divided. On the plus side, cosmic energy is greatly intensified, accelerating the rhythms of transformation and ascension of consciousness. This alignment will last until February 20, 2020, so hold on to your seat. 

The Book of Job has been my favorite Old Testament read.  At a hauntingly deep level, I identify with the story or Job. From what I was taught in Bible class many years ago, Job was not a single individual but rather a people, a remnant of the inhabitants of Eden, who, in spite of much tribulation after leaving Paradise, Job continued to call upon the Lord. When the Lord did finally answer Job, it was “out of the whirlwind,” and his answer was in the manner of a reproach to Job and his three friends after much complaining, useless advice and arguments had passed between them:

“Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hath understanding . . . Whereupon are the foundations thereof fastened; or who laid the cornerstone thereof; When the morning stars sang together and the sons of God shouted for joy?” 

These questions have haunted me over the years — like we’re supposed to know the answers to them, and the many questions that follow in this encounter between Job and the Lord . . . such as:

“Canst thou bind the sweet influences of Pleiades or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33)

The cosmos holds much history for Man to remember.  Job is/we are being queried and challenged in this passage about things relating to stars and constellations in the heavens.  Arcturus, for example, is a giant red star that travels around in the Milky Way Galaxy and enters our immediate neighborhood every nine-hundred years. It’s presently in the constellation of Bootes. I think of Arcturus as being a giant tuning fork that goes around tuning up his countless suns in the galaxy, similar to the violin and oboe used to tune up the orchestra before a performance. The Music of the Spheres is kept in tune and on Tone by Arcturus — my thoughts only of course. 

I’ve recently learned that the Hebrew word for the Zodiac is Mazzaroth, the original divine science of what has devolved into modern-day astrology; and the constellations of the Pleiades and Orion, that play pivotal roles in the steadfast positioning of our solar system in the galaxy, exert a magnetic gravitational influence on our sun and the entire solar system. 

Then there are questions about the natural world over which Man was given dominion; about animals he actually named, even created. Apparently Job had forgotten his role in God’s Creation, which is Man’s creation as well, and he was being cajoled and pushed by the Lord to remember and reconnect with his origins and with the Creator. 

Man at one time knew and engaged the Science of Mazzaroth. I spell “Man” with a capital M for a reason. Original Man, made in the image and likeness of God, has long been absent from Paradise. What we are today, and who we are in outer form, is a remnant of Original Man now fallen from grace and stature, disconnected from Divine Consciousness and from the natural world, itself being in a fallen state.

However, these outer forms are not who we are.  They are but vehicles for our incarnation as divine beings — “sons of God” who once “shouted for joy” when the “morning stars sang together.” Original Man is a spiritual being, made in the image and likeness of God, who is a spirit. These earthen forms are, by design and function, temples for the presence of the Spirit of God on earth. They are not Man. Man is a spiritual entity who is embodied by the entire solar system, as I considered in a previous post.

There’s obviously a lot more to this scenario and Biblical story than what has been handed down to us. However, this is far too controversial a subject for a blog. Suffice it to say there is another story in Genesis not being told by our Biblical scholars, perhaps not even recognized.

Along this line of thought, I received an interesting letter in response to my last post from a friend and fellow wayfarer, Peter Watson. With his permission, I will share it here, as he articulates essences that preempted where I was headed in this series. So, without further introduction, here is Peter’s letter:

Dear Tony, it is indeed a great pleasure, and a privilege to read and resonate with the thoughts of others in agreement.

Having been hoodwinked by the subtlety of the trickster, (and seen how others are blindly led, by patriotism, to commit atrocities of war), a thoughtful person becomes wary of profiteering politicians with good intentions that defy the wise commandment to “love thy neighbor.” We are, after all, one race of people on one planet, sharing the same sacred blessing of one life.

How humanity became divided by the trickster is still undoubtedly a mystery, since so many otherwise decent young people are still easily led astray, to indulge in acts of violence, against neighbors they have never met, and would probably treat honorably as friendly guests in non-political and non-denominational encounters.

I’d venture to say it is the true nature of all people to be as little children in a school playground when first meeting others of different creeds and colours. What happens to trick people into thinking otherwise, and adopt fiendish attitudes, between the playground and the killing-fields should be exposed ASAP if humanity is to somehow avoid extinction by self-destruction.

Just think of the waste of time, energy, and material-resources that would be eliminated if the arms-race could be officially ended in a tie, leaving the fear-motivation to die!

We can pin-point that motivation, which so easily leads nice decent young people astray, to indulge in acts of violence against neighbors they have never met, by honestly seeing the point at which seeds of hatred originate. It is not at all hidden, and in plain view for everyone to see as and when we expose it to the light-of-truth. You’ve got it, if you’re on the same thought-wavelength; it’s the human heart, right at the centre of the emotional realm. And you’ve said it Tony, “We have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference.

This is certainly so at a microscopic level, on up through the mineral kingdom, and to some extent in the kingdom of vegetation, but above that, in the animal kingdom where many pedigree species survive by tooth and claw, the ordained reflection of the One-who-dwells – the creative-animator – our ordinances-of-heaven become blurred and eclipsed by human diversion.

Unbeknown to humanity-in-amnesia (and we shall need to look into the origin of that state at some point to see the past cause sustaining the ongoing low-consciousness syndrome), the purpose-of-consciousness, and indeed the purpose of the miraculous capacity of the human mind it encompasses, remain to be properly understood.

Job, as rightful representative of the remnant of man in his true stature, is asked several questions – relating to cosmic consciousness — which some theologists have assumed is God’s way of mocking and belittling mankind. And, where consciousness is at such a low ebb-and-flow, it’s an entirely logical and reasonable view of how far mankind has fallen, from the grace and stature of original man, male and female made in the image and likeness of God, to the warring creature who’s highest aspiration is a dust-to-dust reunion, and which apparently is all it merits since it insists upon riding the satanic merry-go-round (eat, drink, and be merry for tomorrow we die), in the carnival-of-death.

That mortal material merry-go-round is an apt adage of the fallen state-of-consciousness, in which humanity worships it knows not what, instead of being in the peaceful and sweet creative consciousness of the One who dwells.

During the Golden Age of Man, prior to the initial disruption and the subsequent patterns of civilization attempting to be as God, and starting with an unordained garden eastwards in God’s Eden in which “there was not a man”, Man, male and female, shared the consciousness of God, knew the ordinances of heaven, and so of course set the dominion thereof in the earth, thus realizing and manifesting the will of God in heaven on earth, precisely as should and would occur if so-called Christians understood, and admitted into consciousness, the sacred meaning of the Lord’s Prayer.

Instead, religion and politics have been used to sow seeds of hatred rather than love, and science is devoted to exonerate, or at least mitigate, the unholy mess mankind thrives and dies in.

However seeds of hatred cannot originate in the heart unless they slyly slip by the unsuspecting and naive mind. Political and religious emotional manipulations are the two main tools in the armoury of the trickster.

Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?” Only due to non-participation in the way life works, as personified by the prophets, and of course demonstrated by man in his true stature during the Golden Age, before the imitation garden where the first labor-intensive slave was fashioned from the material-realm; much the same as modern labor-saving devices are manufactured, only the dust-of-the-ground creature was animated.

So, while the “ordinances-of-heaven” are being set in the earth (of our earth-forms, else we wouldn’t be here), it is despite human help or interference, whereas it would be so greatly enhanced and accelerated with our understanding cooperation, since that is, after all, the purpose of man. Surely this should focus our greatest endeavor at this particular time, when so much else is coming into the alignment of agreement in heaven on earth.

There’s much to explore and develop further here, and I won’t go there at this time. I do wish to emphasize the temporary nature of the human condition. “This, too, shall pass.” I feel that we are headed toward another Golden Age here on planet Earth. In my next post, I will share my thoughts on how the influence of planetary alignments work to draw forth archetypal patterns of behavior from within the human psyche to move the cycles of transformation and evolution forward. So, stay tuned. Until then,

Be love. Be loved.

Anthony 

tpal70@gmail.com

“Cosmos and Psyche”— How History Repeats

“Watch and listen, you solitaries! From the future come winds with a stealthy flapping of wings; and good tidings go out to delicate ears.”
Fried
rich Nietzsche,Thus Spake Zarathustra

My spiritual mentor once stated that the entire solar system, which he rather called a “Solar Entity,” is the embodiment of Man, is Man, with the planets’ orbits serving as “wheels within wheels” turning the thinking Mind of Man, the planets themselves being the manifest form of Mind.

When I first heard this scenario back in the 1970’s, I thought it sounded wonderful, even plausible, although I didn’t quite understand what he was talking about, nor how it all worked. 

The idea was only a beautiful theory—-until I read COSMOS AND PSYCHE, an “epoch making” book by distinguished philosopher and cultural historian Richard Tarnas, who shows exactly how it works.  To borrow a quote from the back cover of the book by one impressed reader, “This is the closest my head has been to exploding while reading a book.” It was that powerful a read, all 492 pages.

Basically, the author assigns archetypal energetic characteristics to the influence each planet in our solar system exerts upon the human psyche. The archetypes are not in the energetic fields of the planets themselves, but are rather latent in the collective human psyche and brought forward into manifestation, through individuals as well as the collective body, during specific alignments (conjunctions and oppositions, as well as other dynamic configurations) of the planets. Each planet has its own characteristic and archetypal “personality.”

HOW HISTORY KEEPS REPEATING

These planetary alignments occur repeatedly and with clockwork precision, a phenomenon that the author researches tenaciously and meticulously covering every significant alignment and event that have occurred on the planet since the birth of Jesus in 4 BC, and several decades prior to that, to the present millennium, and every significant historical figure from King Herod the Great and Jesus to the Bush presidencies up until the publication of his research in 2007.  

The author calls these events “coincidences,” but the reader is given the incontrovertible impression of a cause-and-effect relationship.  Just to give a sampling of the author’s comparison of past planetary alignments to present and possibly future alignments and events, here’s an excerpt from his book:

From the survey of planetary cycles we have already studied we can tentatively extrapolate from previous correlations as well as from current trends to assess what kinds of cultural and historical phenomena might coincide with these next alignments. The immediately preceding alignments of any cycle tend to be especially relevant. For example, the already approaching Uranus-Pluto square alignment that will extend through 2020 points to the possibility of a significant cyclical development of the cultural impulses and archetypal dynamics that emerged during the 1960s. Characteristic themes we have observed for this cycle in past centuries include heightened impulses for radical social change and cultural creativity, accelerated technological and scientific advance, the empowerment of progressive and reformist political movements, intensified feminist civil rights, and countercultural activity, increased drive for freedom and autonomy at both the individual and collective level, pressure towards radicalization in many spheres of action and ideas, intensified ecological activism, and awakening of the instincts and nature in many senses, changes in the global balance of power, large demographic shifts, and the activation of mass energies and mass movements of various kinds. Generally speaking, Uranus-Pluto eras have tended to bring forth the catalyzing of powerful forces in many forms, the awakening of a will to power that can be both creative and destructive, and a tangible intensification and acceleration of human experience.

All of these specific themes have been strongly in evidence during past Uranus-Pluto alignments with considerable consistency. Yet as to which of them will be visible during these next fifteen years, we of course cannot know. If we consider feminism, for example—from Mary Wollstonecraft and the women of the French Revolution through the Seneca Falls women’s rights convention in 1848 and the suffragettes of the early 1900’s to the women’s liberation awakening of the 1960’s—the Uranus-Pluto cycle has been highly consistent in its correlation. The developing diachronic pattern suggests that with this next dynamic alignment of Uranus-Pluto another period of both the spontaneous empowerment of women and an intensified striving for equality and self-sovereignty is on the immediate horizon. Because the alignment is a square [90 degrees], the potential for stress and struggle in that process is high, but considering the clear sequence past correlations, it seems to me altogether likely that another feminist propulsion will infuse itself into the culture and that women will emerge from the next decade and a half with considerably more political and economic power than now. Yet one can never be certain how these archetypal forces will become concretely embodied, only that they will tend to do so in a way that is consistent with their character and grounded in the developing cultural context. . . .

The natural human tendency is to want to know that the general outlook for the foreseeable future is uniformly positive and will only get better, with blue skies as far as the eye can see. Yet there are advantages to knowing of a poten­tially challenging reality in advance, facing it squarely, preparing for it, and rec­ognizing its signs and characteristic motifs, its dangers, and its positive potential when it is consciously assimilated and enacted. Perhaps equally important, it can be psychologically centering and spiritually fortifying to recognize that such periods may represent the unfolding of larger cycles of archetypal development and human evolution in a context that is in some sense cosmic, subtly ordered and intelligible, rather than arbitrary, random, and meaningless.

The overall perspective one is afforded as one moves with the author through the centuries of the previous two millennia and into the current era is the progressive nature of the evolutionary continuum guiding the transformation of human consciousness, orchestrated by the symphony of our Solar System performing the “Music of the Spheres,” all accomplished and performed under the hand of Divine Providence, whose Presence is clearly evident, as well as acknowledged by the author himself.

Each major event initiates a cycle, or advances the previous ongoing evolutionary cycle in its field, and one historic legend or memorialized actor on the world stage (inventor, artist, philosopher, writer, scientist, astronomer, discoverer) gives birth to something new, such as new ideas or inventions, or further develops and implements the ideas and inventions of those who had gone before—all guided and moved along by the clockwork precision of the repeating planetary alignments, one such occurring even as I write.

FIVE PLANETS ALIGN THIS MONTH

Mercury, Venus, Mars, Jupiter and Saturn moved into alignment on January 6th and will stay in alignment through February 20, 2020. We are likely to experience an energetic jolt and upgrade from this once-in-a-decade alignment. The last one occurred in 2005.

Richard Tarnas describes the archetypal characteristics of these planets in his book. Here is a brief summary:

Mercury: the principle of mind, thought, communication, that which articulates the primary creative energy and renders it intelligible; the impulse and capacity to think, conceptualize, to connect and mediate, to use words and language, to give and receive information….

Venus: the principle of desire, love, beauty, value, the impulse and capacity to attract and be attracted, to love and be loved, to seek and create beauty and harmony, to engage in social and romantic relations, sensuous pleasure, artistic and aesthetic experience; the principle of Eros and the Beautiful; Aphrodite, the goddess of love and beauty. 

Mars: the principle of energetic force; the impulse and capacity to assert, to act and move energetically and forcefully, to have an impact, to press forward and against, to defend and offend, to act with sharpness and ardor; the tendency to experience aggressiveness, anger, conflict, harm, violence, forceful physical energy; to be combative, competitive, courageous, vigorous; Ares, the god of war.

Jupiter: the principle of expansion, magnitude, growth, elevation, superiority; the capacity and impulse to enlarge and grow, to ascend and progress, to improve and magnify, to incorporate that which is external, to make greater wholes, to inflate; to experience success, honor, advancement, plenitude, abundance, prodigality, excess, surfeit; the capacity or inclination for magnanimity, optimism, enthusiasm, exuberance, joy, joviality, liberality, breadth of experience, philosophical and cultural aspiration, comprehensiveness and largeness of vision, pride, arrogance, aggrandizement, extravagance; fecundity, fortune, and providence; Zeus, the king of the Olympian gods.

Saturn: the principle of limit, structure, contraction, constraint, necessity, hard materiality, concrete manifestation; time, the past, tradition, age, maturity, mortality, the endings of things; gravity and gravitas, weightiness, that which burdens, binds, challenges, fortifies, deepens; the tendency to confine and constrict, to separate, to divide and define, to cut and shorten, to negate and oppose, to strengthen and forge through tension and resistance, to rigidify, to repress, to maintain a conservative and strict authority; to experience difficulty, decline, depri­vation, defect and deficit, defeat, failure, loss, alienation; the labor of existence, suffering, old age, death; the weight of the past, the workings of fate, character, karma, the consequences of past action, error and guilt, punishment, retribution, imprisonment, the sense of “no exit”; pessimism, inferiority, inhibition, isolation, oppression and depression; the impulse and capacity for discipline and duty, order, solitude, concentration, conciseness, thoroughness and precision, discrimination and objectivity, restraint and patience, endurance, responsibility, seriousness, authority, wisdom. . . .

This will be an intense seven weeks under the stars . . . and a fabulously exciting decade of radical change and evolution for the human species, as astrologist Pam Gregory foretells in the clip below—well worth viewing.

Today, January 10th, we have a Lunar Eclipse.  Lots happening in our solar system and cosmos. I will share more from Richard Tarnas’s epoch book, COSMOS AND PSYCHE, in my next post of this new series. Until then,

Enjoy the ride,

Anthony

Email: tpal70@gmail.com

 

 

 

 

“The Windows of Heaven”

“Jesus said: I have thrown fire on the world. Look! I watch it until it blazes.” (The Gospel of Thomas)

In this series, I have focused on the function and spiritual significance of the Thymus Gland and the role this endocrine gland plays with the Spirit of Purification in keeping the body temple, especially the inner sanctum in the center of the brain, protected from the intrusion of harmful bacteria, viruses and toxins. This role involves the purifying fire of Love carried out energetically by the fierce and sweeping activities of the immune system, which I have called the “immune alliance” because of the whole body’s involvement in the conflagration and elimination of toxins and metabolic waste from the body. The spiritual heart is where the purifying fire of love is generated. 

Purification is all about energy and frequency. Everything vibrates at a specific and unique frequency. The purifying fire of love vibrates at a higher frequency than do toxins and metabolic waste. The higher vibrations of love penetrate the lower vibrations of toxins, transmuting them and rendering them harmless while being eliminated from the body. This post speaks to this process and to the importance of maintaining a fire in one’s heart . . . and identifying with the fire as the one burning, not being burnt. 

Windows of Heaven  

   The Thymus, located by perfect design just above our physical heart, opens up a vibrational gateway into the spiritual heart and the subconscious mind.  Here the bloodstream may be continually bathed in the purifying currents of love.  The bloodstream, along with the lymphatic system, carry the nourishing gifts of the natural world throughout the temple for blessing and incorporation into its sacred anatomical architecture.

  In the last book of the Old Testament (Malachi 3:10) are found these words:

 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

   This instruction and promise may be seen in at least two different ways.  One way relates to being given a blessing from God out of heaven and the other relates to being the blessing poured out through the windows of heaven we each one are. Either way, when all of the tithes of the natural world are brought into the storehouse of the Lord, which the human body is, they are blessed and they provide the means by which the blessing that I AM may be poured out of heaven into my world.

   All of creation seeks the Lord of Creation in and through Man so that it might provide clothing for His spirit.  We are designed with a spiritual heart — as well as a physical heart and digestive system — so that this natural process of ascension of the tithes of creation might occur.  Our hearts provide an altar of sacrifice whereby all things that come into it might be made holy. They are made holy by our love for them and in their union with us.  The word “sacrifice” can be traced to its Latin root, “sacher facere,” which translates “to make holy.”  The root meaning of the word holy is whole, complete.  All things are connected up to Source through natural relationships with all aspects of creation.           

   In the story of the Israelites we have been revisiting, a fire burned upon the altar seven days of every week, and they brought sacrificial tithes from out of the animal and vegetable kingdoms to the altar to be offered up to the Lord through the fire.  Anything that even touched the altar was sanctified.  In order for this to have happened, the altar itself must have been holy.  The altar of the tabernacle was holy by reason of the fact that it served as a symbol of connection between the Spirit of God, symbolized by the Ark of the Covenant, and the Israelites.  It was holy by reason of the fact that it provided for a sense of wholeness, a state of oneness, between them and their God, and whatever came between them and their God to defile that sacred place of connection was immediately purified or eliminated.

   This representation of the altar as the place of worship, the place where the people came to offer their sacrifices to God and to receive the blessing of the Most High through Aaron, the High Priest, is essentially what the priesthood, embodied by the tribe of Levi, provided. This connection with God was all important to the children of Israel.  God was their savior and redeemer from the land of bondage in Egypt. He was their “shield and buckler” in the face of their enemies.  They had every reason to believe in and rely on their God, who was the God of their forefathers all the way back to Abraham. Thus the importance of this connection through the tribe of Levi, the altar, and the sacrificial service.     

  The fact of a need for connection with God implies the experience of a state of disconnection, of separateness.  In reality God and Man are not separate but are one.  Only in human consciousness has there been a sense of disconnection and separation.  This sense of separation has been due to an absence of the spirit of God in the human heart.  God has not been welcomed there, not because human beings have not wanted to be connected with God in some way, but because of the state of turmoil maintained by them in their troubled hearts and their failure to heed the command of love to “Let not your hearts be troubled.” There has been a need, then, for an external symbol of the presence of God all down through the history of mankind. 

   The temple service was to so please God through sacrifice that he would bestow his blessing upon the nation of Israel so as to make it not only a holy nation but a strong nation which could defeat its enemies.  So the altar is a very accurate symbol of holiness, of wholeness, to the extent it has provided that sense of connectedness, sanctified by the evidence of the presence of the Spirit of God.  It had, as I said, a fire upon it seven day a week, no doubt made possible by the burning of oil, which reminded them of that Presence.

   What about my own heart?  Is there a fire of love burning in it at all times keeping it pure and holy?  Are the people in my world, and the creatures of the natural world and all living things, safe and made whole and holy when they touch my heart—or when I bring them into my heart, or into my body for nourishment?  They are to the extent I maintain my heart as a holy place, fiercely guarded and anointed daily with the oils of love and forgiveness.  They are to the extent I care for my heart as an altar where the offerings of the natural world may easily find their way Home to the Lord of Creation, and to the extent I receive them in the name of the Lord of Creation.  How can I receive them in the name of the Lord of Creation unless the Lord of Creation is present in the temple of my body?

   To the extent I am present at the altar of my own heart, as an angel of fire, who stands in representation of the Lord of Creation, then the altar of my heart is holy and anything that touches it is made holy and wholly connected up with God.  The world of creation comes Home to rest in the presence of God right here inside of me, to the extent that I provide a Home for God to rest on earth.  This was what occurred on the seventh day of creation. “And on the seventh day, God rested,” because he had created Man to steward his creation and to provide a Home on earth in which he might dwell with and enjoy the works of his hand.  

   The Master said the pure in heart shall see God.  Do I see God in all that comes to me to worship at my altar and to receive my blessing as a lord of creation?  Happy is that one who can see God in all people and in all things, for that one has a pure heart.  A pure heart is a happy heart.  A happy heart pours out blessings into the world.

Bound Back to God

  “What I am touching upon here are the giving and receiving aspects of the Creative Process.  Love and the breath of life are being given by God to all of creation continually seven days a week.  What comes back is creation’s response to the radiant outpouring of love in the rhythmic ebb and flow of the breath of life.  We are the means by which this process is designed to be stewarded and guided, and it is in our body temples where all this is designated to take place.  Since all things are connected back to God through Man, the crowning creation, it has always been so that men and women have sought to restore this connection through religion.

   It is perhaps pertinent and appropriate here to note that the true meaning of the word “religion” embodies this very process.  It literally means “to bind back to.”  True religion helps us to mindfully connect back up with God in ourselves and in others, not so that we can get to where God is up in some imagined heaven somewhere, but so that we might become consciously aware of the reality that God is here present with us already.  The extension of religion into our daily lives, then, is for the purpose of connecting and binding the world back to God. We cannot successfully escape this responsibility, which is truly a privilege no other life form shares with us in quite the same way.

   This can take place anywhere I am, such as while I am enjoying a nourishing meal with friends, or even alone doing my chores, working in the office or tending my vegetable or flower garden. Do we need a church and a time-worn ceremony to make and maintain that connection?  I find it easier to connect with God in the cathedral of a beautiful forest with tall pine trees hovering overhead than I do in a stone building lighted artificially going through the motions of rituals that have lost their passion and meaning.  I find it easier to connect with God looking across the dinner table into the eyes of a friend or family member while doing what we seem to do best and enjoy most—eating!  And who doesn’t enjoy eating!  God enjoys it a whole lot!  No doubt that’s why he designed us so we would need to eat as often and as much as we do, not just for our nourishment but more for his enjoyment and communion with his beautiful world. 

   Father God enjoys receiving the fruits of his giving and the pleasure his creation brings back to him at the hands of Mother God and together they have chosen to do this through you and through me.  He keeps giving love and She keeps returning in kind back to him on our dinner tables, completing the never ending cycle of the Creative Process. We may participate in this process of giving and receiving by embracing it with a thankful heart, the essence and meaning of the Blessing before meals. ♥                                                      (SACRED ANATOMY)

  This post brings this series to a close. I welcome your comments and any thoughts you wish to share.  Here’s a cute little video to lighten your heart:

https://mail.google.com/mail/u/0?ui=2&ik=f24c188fad&attid=0.1&permmsgid=msg-a:r-7932048461183660138&th=16f059ae75962767&view=att&disp=safe&realattid=16f059ab1727dafd1812

Until my next post,

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

Crossing the Dark Threshold into the Light of Day, Cont’d.

And life itself told me this secret: “Behold, I am that which must overcome itself again and again.” (Friedrich Nietzsche, Thus spoke Zarathustra)

Continuing in this series on The Thymus Gland and the Spirit of Purification, and the theme of the previous post, citing Dr. Joan Borysenko’s professional perspective on Plato’s metaphorical description of the process of transformation as an emergence from out of the “cave” of isolation into the light of day — along with my own perspectives shared in my book SACRED ANATOMY:

Crossing the Threshold (cont’d)

    The traditional way [of treating an ill condition] generally prevails as the person proceeds to undertake a life-long regimen of medication to keep the symptoms suppressed and death at bay, and it is sometimes like pulling teeth to get a person to let go of the grip he/she has on the doctor’s “diagnosis.”  This only tends to assure the permanency of the condition by sending the message to the brain that in order to be able to continue treating the diabetes, for instance, the “disease” must be maintained in the body.  As long as the symptoms of dis-ease are being suppressed and not heeded for their message, and the appropriate action to address the cause is withheld, then the healing process is disrupted, thus making the symptoms of dis-ease necessary and prolonging the inappropriate therapeutic action of symptom-suppression. Where this suppression is being accomplished, as with most therapies, by the use of harsh and imposing chemicals, it can become dangerously toxic to the rest of the body over time.

[This also applies to alcohol and drug addictions as well as mental illness. One must maintain one’s identity as an “alcoholic,” for example, in order to participate in an AA program.]

    I hyphenate the word “dis-ease” in order to remind myself as a physician, and to inform my patients,  that we are not treating a “condition,” which the word “disease” implies,  but simply listening to the places where the person is experiencing the discomfort or pain for messages from the subconscious signaling where changes need to be made in one’s life style and attitude, as well as what kind of support can be given to enable the healing process already underway.  Dis-ease is always an indication that a healing process is underway. This process gets underway at the moment of insult or injury and starts with the subconscious mind asking for the cooperation and assistance of the conscious mind.  Pain and discomfort is its way of asking.  When the subconscious is satisfied that help is being given and changes are beginning to be made, the symptoms may be turned off, simply because they are no longer necessary. In the case of a fever, the temperature will be turned down when the purpose for the fever — the incineration of toxins — is satisfied.  What thwarts the healing process most is failure on the part of the physician, and the person experiencing the dis-ease, to hear what the body is trying to convey, and therefore failing to render the appropriate care and assistance. 

   Often that message does not get through to the conscious mind until the individual is at death’s door.  Even then a radical shift in consciousness, or in the vibratory pattern maintaining the ill condition, can bring about miraculous shifts in the healing process and the person suddenly begins to manifest that altered state in the physical body itself.  Remissions of illness occur.   Life prevails.  Sometimes the answer is not available until it becomes evident that one’s life is at stake and death seems imminent. Such intensities of energy create pressure inside the subconscious which engenders the feeling that one has been backed into a corner where it appears there is no way out but death, when suddenly one looks up in prayer to a higher Source of power and the answer comes popping up from out of the subconscious, as though caught up in the sudden upward flow of prayerful energy and sucked into the conscious mind.   Like the proverbial bar of soap that, when squeezed in a fist, will go in the direction it is pointed, we sink or swim in the ocean of life depending on what direction our deepest and most heartfelt response is given.

   Dr. Borysenko sites Victor Frankel’s moving story from his book, Man’s Search For Meaning, in which he relates how he survived four Nazi death camps simply by looking up to a higher power in times of crisis, therein turning his obviously limiting circumstances and horrible suffering into opportunities for discovering the genius of life’s indomitable transforming spirit.

…In those most terrible of times some people succumbed to the inevitable epidemics that swept the camp, dying before the brutality of the Nazis and the fire of the ovens could consume them. But those who were able to find some meaning in their suffering were more likely to hold onto life….  Frankel and others like him created ritual out of horror, growth out of destruction by choosing to believe that there was some transcendent meaning to their suffering.

   She then brings it all home for me when she focuses in on the core purpose for all of life’s experiences and challenges, which can lead us to further spiritual discovery and growth: 

    When we set our sights on a higher meaning, we automatically cast ourselves in the role of the dweller at the threshold, an initiate in a great story.  We’re not powerless, trapped or worthless.  We are passing through the fire on the way to a purification of sufficient value that our suffering becomes worthwhile when weighed against it.  Part of the value of suffering and dwelling at the threshold is that it initiates or intensifies the search for what is most sacred.  For only in placing our minds on the promise of that sacredness can we emerge from the liminal period not only intact but transformed, healed.                          

    The late American psychologist, Abraham Maslow, spoke of the deep need to find not only personal meaning in our lives but trans-personal, or spiritual.  A need is like a biological drive, an instinct.   It’s part of the genes, part of the race memories that form the collective unconscious that all people share.  When a biological drive is thwarted the organism suffers in some way.  The particular kind of suffering that accompanies a thwarted drive for trans-personal meaning is a feeling of emptiness, of meaninglessness about life that can progress to depression if the need isn’t attended to.

   I love where Joan leads in the direction of discovering what is most sacred inside ourselves as the purification process burns away the outer shell of our substitute self only to reveal the authentic Self. The analogy comes to mind of a kettle of molten gold bubbling inside a furnace with the dross floating to the top to be scrapped off and discarded.  What remains is the purified precious metal.  I am, and we each one are, as “gold tried in fire” and found worthy of being called precious and lovable as we emerge through the fire of the Spirit of Purification, which stands guarding the way to the Tree of Life in the fourth plane of being.

   I see the drive inside of us toward spiritual meaning, toward the experience of union with God, as being much more than genetic and biological.  I see it as the irresistible compulsion of spirit, of love itself, to find expression through human hearts in this world, a world which has tried without success to suppress and even destroy its expression down through the ages.  This futile attempt to suppress love has been the basic, underlying cause of all human sufferings, including mental depression — especially mental depression, for it is the false ego usurping control of our lives through the capacity of the human mind that has put forth the greatest effort to both prevent love from governing human hearts and to subdue the natural processes of life to serve its own ends.  The human mind is far too small a capacity for the false ego to use in its attempts to hold back the forces of the natural world and to thwart the purposes of God for humanity.  It may summon the help of the heart, a much larger capacity, by putting up dams of resistance in the form of ill feelings and judgments.  But all the dams it puts up cannot hold back the purifying waters of the Spirit of Purification. They finally break asunder, often bringing untold suffering, mental anguish and insanity into the lives of human beings.  Even through all of this, the truth of love can be revealed. This is so on both the individual and the collective levels. The Spirit of Purification is very much at work today cleansing the hearts of human beings and the collective heart of humanity of fear, hatred and terror.  

   The false ego itself, individually and collectively, is deflated in pattern after pattern of failure, until it grows weary and tired of resisting the irresistible spirit of love.  It is in the wake of such failures that the truth of the One present, but heretofore missing in action, has the opportunity to come forth and allow the false ego to dissolve and pass away.  Both mind and heart are thus transformed by the coming forth of the angel and the radiation of love that is even now shining brightly on earth through a growing number of hearts.  Nothing can thwart the compelling and irresistible power of love to transform human beings and to restore the world back into a place of beauty, love and light.

   Actually, the world of beauty, love and light exists already in the fourth plane of being.  All it takes to know it is for each one to cross over the threshold of purification by fire and enter into it.  The kingdom of heaven is then surely known to be within.  Upon entering in, one is wise to simply abide there and from this place bring forth beauty, love and light into one’s world, now seen as a creative field to offer love, truth and life into rather than a world of hell and chaos from which one sought ways to escape.  For what wanted to escape no longer exists, and the one who has come forth, the angel of light and sound, is eternal and is not going anywhere but always lives in heaven and is delighted when received by his/her own in this world. (From SACRED ANATOMY)

I always enjoy hearing from my readers and followers. So, if you have any thoughts you would like to share, I would love hearing them.  I will conclude this series on the thymus gland in my next post. Until then,

Be love. Be loved

Anthony

tpal70@gmail.com

Crossing the Dark Threshold . . . . . . into the Light of Day

“Waves of anger and fear Circulate over the bright And darkened lands of the earth . . . .”    (W.H. Auden, September 1,1939)

Plato described the transition from the old self to the authentic Self as moving from out of “the cave” of isolation, where life is observed as confused reflections on the walls of the cave, into the light of day where one is fully engaged as a liver of life rather than an observer only.

Crossing the Threshold                                                    

This passage of the soul from out of the dark cave and into the light of day is made much easier with the assistance of a “spiritual midwife,” or mentor.  One need not go it alone these days with the many spiritual guides and personal transformation facilitators available. 

 One such spiritual midwife, and “guru” to many, is Dr. Joan Borysenko, clinical psychologist and medical scientist, who has done much work in body-mind healing and spiritual transformation.  She offers some professional insight into this process of transformation in a tape series entitled, “The Power of the Mind to Heal.” With her permission, I would like to share with you now an excerpt from these tapes, primarily for the grounding in the work-a-day world her words provide, but also for the profound gift she brings into the healing field through her expression and her deep and compassionate understanding of humanity’s state of amnesia, out of which many today are awakening and struggling to make sense out of the events of a dawning new age which we are all seeing and experiencing in a new way.

From Dr. Borysenko’s tapes:

   “The events that call us forth from Plato’s ‘Cave’ are different for each of us, and perhaps the best prayer in times of trouble is not to pray for the troubles to cease but to pray that our hearts and minds stay open to change so that we’ll emerge from our crisis transformed, wiser and more loving.

   “Unfortunately we’ve lost our cultural understanding of the value of darkness. Suffering and pain are downright unpopular in a culture that’s addicted to ‘positive thinking.’  But a lot of what passes as ‘positive thinking’ isn’t positive at all . . . .  A lot of us slap on a veneer of positivity and phony faith to hide a heart full of pain and fear.

   “The psychologist Carl Jung put it very clearly when he said that we can’t find the light by imagining good things.  The only way to the light is to go back out through the darkness.  Then we can emerge transformed with truly changed minds. 

   “The mythologist, Joseph Campbell, said, ‘one thing that comes out in myths is at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light.’”

This has certainly been true in my own experience of dark times.  Another way this has been expressed is “The darkest hour is the one before the dawn.”  Some of my best days have been after two or three days of internal void and mental cloudiness, passing through layers in the veil. We may be fortunate to have had someone represent the light of Being to us so vividly and powerfully that we are able to forge a path all the way to the most sacred and holy place within us and perhaps even fuse in rapturous union with the Beloved, losing ourselves to the world and entirely into the arms of Love.  Sometimes, in such ecstatic experiences “in the light,” the path we forged with the help of another’s light closes up behind us and we lose our way back out into the world.  We leave the world to ascend the mountain of spiritual attainment and enlightenment, where we stay for a season knowing that we must return to the world we left behind.

Often we have to find our way back out on our own through a heart cluttered with fears and doubts and a mind rigidly structured with beliefs and prejudices of sorts we never even imagined were there.  This time, however, we have only our own light, which by now we have learned to shine, to light up the path leading out into the world of hard facts and experiences. For me, finding my way back out into the light of day where I could be of real value and service to others has been the greatest test of my spiritual awakening and transformation.  The most difficult of tasks has been to learn how to reach out and to touch people where they are.  I could not have done it without help, without someone to at least provide a sounding board for clarifying issues and validating my own gut perceptions and new-found sense of true self-worth.  One way and the other, both in going in to find oneself and in coming out to reveal the wonderful one I discovered my Self to be, one has to traverse the darkness of the cave where the false, isolated self spent its entire life wandering around in a solitary way.

Dr. Borysenko describes this transitional period from her professional point of view as represented quite often by physical, mental and emotional symptoms of so-called “dysfunction.”

   “Not only have we lost our appreciation of the value of darkness as an authentic path to the light, we’ve also lost the priesthood whose function it was to bring us through the transitions.  All too often our religious priesthood is as out of touch with sources of wisdom as is our secular priesthood—therapists and psychiatrists [and I would include here health care physicians] who think more in terms of pathology than they do of growth and potential.

   “We can learn a great deal about approaching these times of transition by observing how the priesthood of more primitive societies treats people in transition—whether the transition comes unbidden or whether it is set into motion by a special ritual or rite of passage.

   “The anthropologist, Victor Turner, is well known for his study of the ritual process in different cultures.  He defines a ritual as a ‘rite of passage,’ a transition between two distinct states of being, or stations in society.  The traditional rite of passageway in primitive cultures consists of three distinct stages: the separation from one’s previous state of being; the liminal period during which you dwell between two worlds, not here and not there; and the reincorporation afterwards into some new role or status in the society.

   “The ambiguous intermediate state of liminality is a kind of dwelling at the threshold of a new life.  It’s often compared to being in the womb, in a state of darkness and invisibility, or ‘wandering in the wilderness.’ The Jews wandered in the wilderness for forty years when they left bondage in Egypt, a time of dwelling at the threshold before they were re-born to a new life in Palestine. Jesus, too, wandered for forty days in the wilderness when he died to his old self, the carpenter, and was reborn to his God Self.

   “Each of us, in that very same movement from our separate ego to our God Self, has to do some wandering in exile and in this period we may feel confused, unhappy and like we have nothing left to hold onto.  If our culture hadn’t gotten so out of touch with the meaning of ritual and myth, we would know that this ‘no-man’s land’, the ‘dark night of the soul’ between the death of our old self and the birth of our new Self was grace, not ‘mental illness’ or ‘PMS’.”

What a wonderful and empowering attitude to hold toward a health crisis, or a life crisis, that might come our way seemingly just about the time we thought everything was going so well in our lives. I know for a fact, just from my own personal experience with physical illness, that unresolved inner issues come up to be addressed when the physical body is undergoing a viral cleansing, for example. One is compelled to be thankful for such interruptions sent by life perhaps to get one’s attention. It is believed by some psychologists that our own sub-conscious minds create the symptoms of dis-ease in order to alert us to the need to address important issues in our lives.   We can rest in assurance that all is well during times of crisis rather than tense up in fear of the unknown.  Healing can come quickly as we listen to our inner voice for the very specific message that will open the door to us for transformation. It is there if we are quiet enough, and honest enough, to hear it. Joan continues:

“The collective hypnosis—our unconscious adherence to the familiar beliefs that guide our lives—is broken in the liminal period, in that time of exile, in exactly the same way our own uncelebrated life crises strip us of what we know, delivering us to the threshold of the unknown. In times of transition we awaken from the familiar terrain of life and find ourselves in alien territory.  If we know that this frightening, unknown period was a necessary transition, like the transition period of labor, we could more easily ask for whatever help was needed, and more patiently hold on and wait for the birth.  We could take comfort that the process was natural, not pathological.    Each dark night and each little death peals away a layer of conditioning, restoring our sight so that we can see more clearly.  What a difference it would make if a person in the throes of a life crisis were called an ‘initiate’ and then skillfully led to a rebirth. Instead, our psychological initiates are often labeled neurotic, psychotic, addictive or character disordered, labels that create helplessness and low self-esteem. These labels reinforce the fearful story that we are damaged and less than whole.    Some of the power of the ‘Twelve-Step Recovery Program’ comes from the context in which addiction in placed. In anonymous programs, addictions are transitions between a life where the person was out of touch with a higher power and one in which the reality of that power becomes not only the force for recovery but also a renewal of the meaning of life. Addiction as a liminal experience, for those who are willing to see it in that light, creates excitement, empowerment and even gratitude for the addiction as a guide to a new, more self-aware and fulfilling life.”

It is one thing to admit that one’s physical body is addicted to a drug, such as alcohol, and to take the necessary steps toward sobriety and non-dependency.  It is another thing entirely to take on the label of “alcoholic” as one’s identity.  The statements “I am an alcoholic” or “I am a drug addict” can serve to dispel patterns of denial, but it isn’t the truth of who one is.  Such firmly held fixations in consciousness could come to hide awareness of one’s real identity.  This can set up a circular codependent relationship between condition and treatment in which one must continue being an “alcoholic” in order to participate in the process of treatment, and vice versa.  Further, one might be prone to think that, without that identity, one would become as nothing.

In the health field, similar situations arise where one becomes identified with the “disease” for which one is being treated.  To continue saying, for example, “I am a diabetic” fixes the condition of diabetes even more firmly in consciousness, which in turn creates the vibrational terrain that determines health and dis-ease in the body-mind continuum.  What if one were to say instead, for example, “I am fine.  My body, however, is having some difficulty handling sugar at this time, so I will withhold sugar from my diet until such time as I have corrected the reason(s) for the difficulty?” This, in my view, would be more accurate as well as the intelligent and cooperative first step to take toward a holistic approach to healing while engaging orthodox, traditional disciplines and therapeutic methodologies.   (Excerpted from Sacred Anatomy)

I will continue with this theme in my next post.  Thank you for sharing my meditations. I would love to share any thoughts you may have. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

The “Angelic Gland”

“What if we actually knew each other as angels and called each other by our tonal, angelic names and that we loved one another so much that we could do no harm but only blessing toward one another? What if we knew only oneness and isolation were not even possible?”

I think the awareness that we are angels incarnate in human forms is fairly widespread.  My post today is an excerpt from my book SACRED ANATOMY – where spirit and flesh dance in the fires of creation, which expands on the chapter’s topic of the Thymus Gland and the Spirit of Purification. 

This was written some thirty years ago when I was in the throes of a profound and traumatic spiritual awakening. My consciousness was literally exploding with one realization after another, and I was compelled to write them down and share them.  I had ascended the mountain top and the world of form lay before me in sacred primal nakedness.  I saw with new eyes and I was enlightened and whelmed by what I was seeing.  I’ve come down from the mountain top and joined my fellow travelers in the valley of shadows where purification is in full force, but my memories of those days of awakening in consciousness are vivid.  I would like to have remained in the light of the mountain top, but that’s not how enlightenment works. “Before enlightenment, chop wood and carry water. After enlightenment, chop wood and carry water” is how it works — only now I chop wood and carry water with a keen awareness of who I Am, and with an assurance that all is well.  I do long for the full revelation of angelic being through all of Humanity, as the excerpt above from the Foreword of my book expresses: “What if we actually knew each other as angels. . . .”   

The “Angelic Gland”

   The Thymus is often referred to as the “angelic gland” by virtue of the role it plays in keeping the child’s skin and countenance clear and translucent.  This changes as the child approaches puberty and the thymus gland shrinks in order that the maturing body may adapt to a lower vibratory world so as not to be crushed by the violence therein.  A medical procedure is employed to shrink the thymus gland with x-ray radiation should this natural atrophy not occur in a timely fashion.  This does not eliminate or diminish the focus of spirit, however.  Even if the gland is removed by surgery, the essence of spirit focused here remains present and operative, generating the fine substance of the heart.

[Note: Around puberty the T cells migrate to the bone marrow as the thymus shrinks in size. Later on, in our “golden years,” the thymus gland reconstitutes and returns to its original size and function. This accounts for the childlike countenance and sweet disposition that often comes over the elderly.]

   The Spirit of Purification works at this fourth vibratory level in the body temple to guard the sacred space of the upper region in the cranium and keep anything from entering here that would defile or in any way hurt this sanctum.  The golden essence of love’s light is constantly intensified and clarified in order to assure a pure-hearted expression of creative power.  Thus the color gold was seen by John in the region of the paps of this One like unto the Son of man.

   Uranda closes Lesson Forty-two in his Steps to Mastership with these reassuring words:

“And girt about the paps with a golden girdle.”  And He is girt about the MIDDLE PART OF HIS BEING with a Golden Girdle, the Golden Girdle of PERFECT SOUL EXPRESSION which surrounds and fills the vital parts of Being.  The Solar Center, which is the throne of so-called subconscious mind; the Heart, the throne of all feeling and emotion; the Lungs, the throne of Spirit cleansing and Life-giving—ALL are GIRT ABOUT with the PERFECT BEING OF OUR FATHER, the MASTER-SELF WITHIN. Such must be the state of those who would enter in and SEE the glories of  Fourth Plane Being.  Meditate upon these revelations and let them fill thy Life and Light thy Way, that thy attainment may be sure.

   The only thing standing in the way of attainment in Fourth Plane Being is the veil of the heart which connects the third level of being with the fourth. This veil has become laden with the residue of past failures, both individual and collective, so that it has taken on an opaque and thick texture and consistency. To enter here this veil must be pierced, or, as in the Master Jesus’ experience, “rent in twain.” He left the third and entered into the fourth dimension of being, passing through the veil of the collective impure heart.  Waiting on the other side of the veil, in the fourth dimension, is the incarnate angel, the One standing in the midst of the seven golden candlesticks, one’s true identity.  

  By the light of this center in the Fourth Plane I am able to know with assurance who I am and what my purpose is on earth.  I know myself as an angel, an emissary of heaven’s light, who has come on earth to bring a special gift.  That gift is none other than my Self, a gift that I alone can bring.  Assurance in this is the gift of the Spirit of Purification.                                              

   Assurance that I am present as an angel of light is the experience of what Uranda calls “Fourth Plane Being,” attainment of which comes through meditation upon the realization that leads ultimately to the revelation of the “Master Self within.” It comes with a lot more than that, but it does require the mind and heart to give their focused response to the reality of the presence of the One I Am standing in the midst of the seven golden candlesticks and to eventually, but utterly yield all control and defer all power to this One.  In the end the outer human ego is dissolved as it yields up its right to exist as a separate and isolated entity.  It is only in losing one’s life in this way that one truly finds it. What follows this dissolution of the outer human ego is blessed assurance of one’s own angelic presence.  One is no longer two selves in a house divided, but only the one Self I Am standing in the midst of the seven golden candlesticks in the fourth plane of being.

   Fourth plane being is the place of connection between the three levels above it and the three below.  It is the level where the renewed sense of self comes through the fire of purification as the angel incarnate, who is the fire, emerges through the veil to take charge of his or her own incarnating capacities.  It is the level currently available and accessible to us. As my heart is purified in my own angelic fire of love, I begin to know God in myself and to see God in others.   I know myself and others as angels.

   The experience of emergence of angelic identity does not come, as I say, without some real in-depth work. Nor does it come without the outer shell of the false self cracking open and falling away at some point in what is often described as the “dark night of the soul,” in which the individual may struggle with “multiple personalities” and mental illusions. One may feel his/her very existence threatened and the familiar self actually dying, only to discover the revelation of a new state of being waiting in the wings to come forth.  Try as it has through many methods of so-called “spiritual enlightenment,” the false ego cannot ascend through the veil and enter the fourth plane of being.  It may think it has attained “nirvana” by rising to the very top of the third plane where serenity and peaceful bless are known in the “sea of glass like unto crystal,” but union with God is not known yet.  All that can occur here is the coming forth of the angel from the higher into the lower planes of being.  The false ego cannot enter into heaven. The true Ego, the Master Self, can come forth from out of heaven and enter into the earth. 

   When the angel comes forth, the human ego dissolves.  This happens inevitably for every one when the outer form passes away in what is called death.  It can happen as well in the cycles of transformation.  Real transformation from out of the experience of the old self and into that of the new and real Self invariably initiates the uncomfortable and sometimes painful experience of radical change and often major personal life crises of physical, mental, emotional and even spiritual dimensions.  Plato described this transition as moving from out of “the cave” of isolation, where life is observed as confused reflections on the walls of the cave, into the light of day where one is fully engaged as a liver of life rather than an observer only.

This passage of the soul from out of the dark cave and into the light of day is made much easier with the assistance of a “spiritual midwife,” or mentor.  One need not go it alone these days with the many spiritual guides and personal transformation facilitators available.

We have been moving through a transformation of human consciousness for several decades now, so the process has become more readily accessible, as well as more easily navigated. The time has also been shortened and the veil is more transparent and thin so that passage from “out of the cave” into the light of day takes less time than it used to.  In my next post I will explore this theme and share some professional insights of a spiritual midwife, Dr. Joan Borysenko, clinical psychologist and medical scientist, who has done much work in body-mind healing and spiritual transformation. Until then,

Be love. Be loved.

Anthony 

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