Creating the New Earth Together

Archive for the ‘Transformation’ Category

The Transcendence of Resurrection

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THE WAY I SEE IT, Jesus was never not in complete and utter control of his physical body throughout the ordeal of His trial and conviction, the mockery of being crowned with thorns, spit upon and flogged, the carrying of his cross through the streets of Jerusalem and up to the hill of Golgotha, even through the crucifixion and apparent death of His physical body. The silver cord of connection with his body was never loosed or severed. In the end He simply transcended his physical body and rose in consciousness to what spiritual author Joseph Chilton Pearce describes as the “causal body”— with which He may even have had an NDE (Near Death Experience). At least this is the way I see it.

This was not unique to Jesus, as we each have a causal body, only it’s not so much a “body” as an essence of spirit. That spirit is who we are, and it is not a separate entity from God the Creator, any more than the Son of God was separate from His Heavenly Father. As He truly proclaimed in John10:30: “I and my Father are one.” So is it with each and every incarnate Being. To come to a conscious awareness and actual experience of that oneness with our Creator is the challenge of our earthly journey.

At the age of eighty-four I’ve become peculiarly and intensely interested in transcendence. I wasn’t aware of this interest until I inadvertently withdrew a book from off the shelf of our library and opened it to the author’s final chapters where he addresses what is now the very topic of this blog post: Jesus’s transcendent experience, otherwise called and celebrated as his “Resurrection” from the tomb — where, from all outward signs, his “dead” body was placed, wrapped in a shroud of white cloth, anointed with precious healing oils and laid to rest. What occurred after Joseph of Arimathea and a few women had laid his limp body to rest in the tomb, rolling a stone over its entrance, is a process I am compelled from within my heart to meditate upon and explore in a series of posts.

The Holy Shroud of Turin, with its scorched image of Jesus’s entire body imprinted on it, provides ample cause to contemplate what awful transmuting fire must have moved through His body to resurrect the living currents of vital energy that could lift it up to a higher vibrational level of manifestation. His resurrection was at the same time clearly a supernatural and a biological event of transcendence and transmutation.

RISE AND SHINE!

Yes, indeed, shine your light! But you first must rise! To “rise” is another matter altogether. It’s a required step toward shining. In a transcendent state, to which we all aspire, one’s light is found to have always been shining — only not outwardly — until one rises up in consciousness and identity to the level of one’s “causal” body where one’s radiance is the light of one’s world.

I can easily relate to Joseph Chilton Pearce’s perspective of “bodies within bodies”: physical, subtle and causal. From my own spiritual path the word “pneumaplasm,” coined by Lloyd A. Meeker (Uranda), serves my understanding best as descriptive of the “subtle” body. The “causal” body lives and moves independent of the physical and subtle bodies, whereas the subtle body, or pneumaplamic body, is generated out of the physical body as the causal body of spirit expresses its divine qualities with feeling, thought and action of a benevolent quality. Spiritual expression brings about the release of the transforming power of love — the only way open to human beings today as the physical and mental approaches failed miserably.

Again, my spiritual path defines the “causal body” simply as “spirit.” Spirit is divine in nature. Physical and subtle bodies are by nature human. The two are brought together when spirit incarnates and transmits its godly characteristics and benevolent qualities to the human person for expression. Patterns of design and control for the unfolding of one’s earthly journey are also established in the subtle body (pneumaplasm) for the execution of dominion over one’s world. Not domination but dominion.

The word “dominion” derives from the Latin for “lord”: dominus. Dominion is exercised by the lord incarnate whose “body” (of sorts) is causal by divine design, exercising dominion over the physical body, and by way of the body over ones world, in a benevolent, loving, non-imposing manner. Domination, to the contrary, is exercised by the human ego that has taken possession of one’s mental faculty in order to force its contriving and self-serving will upon one’s physical body and one’s world. It’s an apt model of David Hawkins’ Power VS Force –The Hidden Determinants of Human Behavior.” They’re not so hidden to one who has risen in consciousness and in identity to the level of spirit in one’s causal body — causal in the sense of creator and designer of the physical body.

“I HAVE OVERCOME THE WORLD.”

Prince of Peace

The Master Jesus spoke those words just before his passion and crucifixion on Calvary. His exact words as recorded in John 16:33 are, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”  He transcended His physical body and maintained His identity with His causal body, which in his case was and is our Lord and King, the “Only Begotten Son of God.” Having complete control over His physical body via His subtle body, He did not let it die. The Only begotten Son of the Father was not sacrificed for the sins of the world, a rationalization Paul later contrived, nor for any other purpose rationalized subsequently in Christian dogma. He overcame death by not dying. He then proceeded to raise up his comatose physical body, transmute it to a higher vibration so as to fuse it with His causal body, His very Being, and return to His Father in Heaven — after spending forty days with His disciples eating and drinking with them and bestowing upon them His benediction of love and comfort. These things of spirit are beyond space and time. They are truly and literally timeless.

There is much to share along these lines revisiting Joseph Chilton Pearce’s THE BIOLOGY OF TRANSCENDENCE ~ A Blueprint of the Human Spirit — author of THE CRACK IN THE COSMIC EGG. The book is filled with quotable passages that have the ability to bring about a radical shift in perspective. His chosen character on which to shine light is Jesus himself and his passion and compassion, as the following excerpt demonstrates.

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RESCUING JESUS FROM THE CHRISTIANS

And so I say to all theologians who apologize away the resurrection and the miracles, and to the noise of literal fundamentalists who go to the opposite extreme beyond all common sense and so miss the point: It’s not that most of the reported miracles of Jesus can be found duplicated somewhere even today, in random, scattered fashion, but that they are actual examples of the human potential that we all possess. Deny them in Jesus and you surely deny them for us all. We quickly seal any cracks in our cosmic egg lest the unknown assail us, even when the unknown is an expression of our highest nature and what is known is killing us. To maintain our position of fear and victimization requires enormous expenditures of energy that could be employed otherwise.

Jesus and the intelligence of life did what they could to heal our fractured minds and hearts, and culture did what it had to do to squelch his magnificent gesture and make a religion of it, “a homeopathic remedy for his viral threat” to endure. Projected onto the mystical Christ floating in the heavens, we can dismiss the reality of Jesus and his cross and the unconflicted nature of his faith. The whole operation can be moved into the ethereal realm of marshmallow make-believe and culture will remain supreme. There, I suppose, we can at least all believe and go down together, no doubt as a good, praying congregation begging mercy from that tyrannical “moral governor of the universe” and his “only begotten son,” that equally victimized moral whip and judge of a victimized, fated species.

Or we can pick up that cross and reclaim our birthright; rescue Jesus from the Christians, bring him down from cloud nine, and find him reflected in our mirror, see him in each and every face on the street as Whitman did, find him in these the least of our brethren behind bars. We too can risk ourselves, throw ourselves to the wind as he did, drop our fearful defenses, judgments, self-justifications, shame and guilt; and embrace that life of greater gifts that he displayed, performing, as he promised, even greater works than his, and so rise and go beyond.

THE BIOLOGY OF TRANSCENDENCE by Joseph Chilton Pearce

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I like the way he speaks his truth. I’ll share more along these lines in my next post of this series. Until then, have a Happy Easter Day.

Anthony

tpal70@gmail.com

Category:

Ascension, Christianity, Crucifixion of Jesus, Death, Divine identity, Dr. Palombo's blog, Easter, Frequency Shifting, Good Friday, Healing Tones Blog, Holy Week, Jesus, Jesus's Agony, Love, Resurrection, Transcendence, Transformation, Transmutation

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The “Rainbow Body” of Light

The MerKaBa*

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AS PROMISED, here is the excerpt from the last chapter of my book SACRED ANATOMY. I am also pleased to announce that both of my books — Sacred Anatomy and Attunement with Sacred Sound — are now available online at the Amazon Bookstore. You can also order directly from my publisher, Wise Publications, online at http://www.wisepublications.biz. Check out the listing, place an order, and spread the word!

The subject of this post may not seem relevant to current global events — with wars waging in the Middle East and in the Ukraine, and several other places, and numerous other existential crises looming on the horizon — and that’s how it should be to perhaps serve as a reprieve from worries over turbulent world events.

It is relevant ,however, to the evolution of human consciousness and subsequent transformation and transmutation currently underway that are bringing about radical changes in our human capacities. We may not be headed in the direction this consideration suggests and even implies. However, our physical bodies are undergoing a steady process of transformation and transmutation into translucent “light bodies.” So, as per the instruction, “Let your light so shine . . . .” Enjoy!

The “Rainbow Body”

TIBETAN BUDDHISTS practice the “Rainbow Body,” the apparent dematerialization and transmutation of the physical body. The practice may be spread out over many years of meditation until the actual transfiguration is achieved — although more as a gift of spirit than an achievement of mental effort.  A Biblical passage tells of a “transfiguration” of Jesus wherein he appeared in a glorious form with Moses and Elijah in the presence of three of his disciples, and another of his glorified body being resurrected from the grave.  What follows here may give us some inkling of the potential inherent in our own sacred anatomy.

The Sufi call it “the most sacred body” and the “supracelestial body.” Taoists call it “the diamond body,” and those who have attained it are called “the immortals” and “the cloud walkers.” In various other traditions it is called by such descriptive names as “the divine body” (Trantric yoga), “the body of bliss” (Kriya yoga), “the superconductive body” (Zoroastrian Vendanta), “the luminous body or being” (ancient Egypt), “the radiant body” (Gnosticism), “the perfect body” (Mithraic liturgy), “the immortal body” (Hermetic Corpus), and “the Golden Body” (Emerald Tablets of the alchemical tradition). —(Wilcock, The Source Field Investigations.)

Here is a description of the process taken from Dream Yoga and the Practice of Natural Light by Namkhai Norbu Rinpoche and reprinted in David Wilcock’s book, The Source Field Investigations.

This is one of many depictions of the Rainbow Body from Tibet: Body of Light: Tibetan, ja-lus.  Also known as the “rainbow body.”  Certain realized beings . . . achieve the transformation of their ordinary bodies into a Body of Light. . . . In this process the physical body dissolves into its natural state, which is that of Clear Light.  As the elements of the body are purified, they transform from their gross manifestation (body, flesh, bones, etc.) into their pure essence as the five colors: blue, green, white, red and golden yellow.  As the body dissolves into these five colors a rainbow is formed, and all that remains of the physical body are fingernails and hair. . . .

Over 160,000 documented cases of the Rainbow Body have occurred in Tibet and China alone.  David Wilcock cites a most extraordinary event that took place in Kham, a small village in Tibet, in 1998, when a Gelugpa monk, Khenpo A-chos, died leaving nothing of his earthly form behind.  He was described as having . . .

. . . a warm, spiritual nature that touched everyone he met. . . . he often spoke of the importance of cultivating compassion. He had the ability to teach even the roughest and toughest of types how to be a little gentler, a little more mindful. . . . The witnesses reported a rainbow appearing over Khenpo A-chos’s hut a few days before he died, and that “dozens of rainbows appeared in the sky afterward.  He was not sick and nothing appeared to be wrong with him — he simply chanted a mantra.

According to the eyewitnesses, after his breath stopped his flesh became kind of pinkish. One person said it turned brilliant white. All said it started to shine. Lama A-chos suggested wrapping his friend’s body in a yellow robe, the type all Gelug monks wear. As the days passed, they maintained they could see, through the robe, that his bones and his body were shrinking. They also heard beautiful, mysterious music coming from the sky, and they smelled perfume. After seven days, they removed the yellow cloth, and no body remained. Lama Norta and a few other individuals claimed that after his death Khenpo A-chos appeared to them in visions and dreams … Lama A-chos told Tiso that it takes sixty years of intensive practice to achieve the rainbow body. “Whether it always takes that long, I don’t know,” acknowledges Tiso, “but we would like to be able to incorporate, in a respectful way, some of these practices into our own Western philosophical and religious traditions.” … To our knowledge, says Tiso, the bodies of most Christian saints did not disappear or shrink after their deaths …. However, he adds, bodily ascensions are mentioned in the Bible and other traditional texts for Enoch, Mary, Elijah, and possibly Moses. And there are numerous stories of saints materializing after their death, similar to the widespread phenomenon known as the “light- body.” 

As I say, time was when we could “fly over the rainbow.” There was a design in place for such spirit and soul travel. That design was lost, along with the Garden State, and had not been present on earth for many thousands of years when the Lord of Love incarnated on Earth. Perhaps it would be more accurate to say that it was human consciousness that got lost. The design did not go anywhere but was hidden in a cloud of mystery for a season until such time that the Sons and Daughters of God would again emerge on Earth through the sons and daughters of Man. That time came with the incarnation of the Lord of Love . . . and continues to this day.

The Lord of Love incarnated with the specific mission of restoring that design on earth as a way by which mankind might be brought back into his Father’s House of many mansions. He referred to it as “the kingdom of heaven” and he did not point to some place up in the sky in some hoped-for “hereafter.” He pointed to the hearts of human beings as portals of entrance into this kingdom. His simple instruction was “Let not your heart be troubled.” Entering into the kingdom of heaven was a frequently repeated theme in his sermons and instructions. His first instruction was that we should “repent” (literally turn around) in order to see that the kingdom of heaven is truly at hand, all around us and right within our own body temples. His commandment and methodology were simple: Love the LORD thy God with all, and thy neighbor as thy Self.

Heaven, then, is not so much a “place” to go to as it is a state of consciousness into which we may ascend, step by step, as the Master Jesus did during his life and ministry.   It is a state into which we may enter any moment we are willing to relinquish our desperate grip on the material world of form and begin living life from out of the world of spirit right here and now, both within us and all around us.  It is the House of God, in which, as He indicated, there are “many mansions.” 

As we saw and explored in some detail, there are specifically seven such mansions, and they all lead to “The Way” upward into the temple of light within these temples of flesh. Within these temples, our sacred anatomy provides us with the hormonal chemistry by which, when activated by the Spirit of Love in expression through our hearts, the Spirit of Truth in expression through our minds, and the Spirit of Life in expression through our bodies, the alchemy of resurrection and ascension is set in motion. The remaining four spirits, moving through the endocrine glands and sacred energy seals, take care of the rest as the body temple is elevated, easily and naturally, back to the vibrational level where it no longer experiences pain, nor suffering, nor death itself, but only life eternal. I believe, and personally know, that this is our destiny.

Heinberg referenced traditions that speak of a rainbow bridge connecting heaven and earth so that incarnate beings could ascend to revitalize themselves and then return to earth. This pattern of renewal continues to manifest itself when we feel the need to take a vacation into the wild country to be close to Mother Nature, or a spiritual retreat to draw closer to God in a place of sanctuary. It manifests powerfully during attunement — and I strongly believe that attunement with sacred sound is a core aspect of the divine technology governing this mechanism of renewal.

As we have seen in depth, we have such a bridge within the sacred anatomy of these flesh temples in the seven endocrine glands that provide a focused grounding for the Seven Spirits before the throne of God. It is the Way the Master was going when he said to his disciples in John 14:2-3:

“I go to prepare a place for you.  And if I go and prepare a place for you I will come again, and receive you unto myself; that where I am, there ye may be also.  And whither I go ye know, and the way ye know.”

Much is contained in these poignant words.  At some level we know the Way back to Eden because we were once there.  We walked with God.  We walked together as gods and goddesses and we took part in the creation of Eden.  There is much we know — and are beginning remember — about the forms we once inhabited to walk and play in Eden in an atmosphere of loving kindness and generosity.  For now it suffices to say that these flesh temples are designed for more than simply worshiping God up in His Highest Heaven.  As we have seen, they are designed as transformers to facilitate the very process of ascension through the levels of consciousness and into the kingdom of heaven which, as the Master said more than once, is at hand.

The purpose of all the comings and goings of the great prophets of old, and holy men and women of all times,  indeed of the Lord of Love Himself, was to restore human consciousness to its true state of oneness with God, so that God may have a means for being and acting on Earth.  Once that has occurred — and it is occurring even now — worship of God will be transformed into a continual experience of oneness with God in action on earth.

Today it is fairly widely accepted that the place to truly worship God, whether in the solitude of one’s own sanctuary or in a congregational setting, is at the altar of one’s own heart.  Like Jacob, who, awakening from out of his dream, realized the presence of the divine in human flesh, there is an awakening taking place in the Body of God on Earth to the stark realization that “The Lord is in this place and I knew it not!”, and that the human body is truly a temple wherein the Living God dwells.  Here in these flesh temples is enacted every moment of every day the ceremony of life itself lived daily in this beautiful Cathedral of Gaia, our Earth Mother and Home among the stars.  We are all privileged to be on Earth at this time to finish the work of restoring Eden.  Let us all be about our Father’s business.   ~Fin

* * *

REGARDLESS of how it may appear, we are moving in an upward spiraling direction toward the Light of Love which is drawing us, individually and as a collective body, into a conscious state of union with Source. The key to ascension to a higher level of consciousness is to open in love response to that which is higher in spiritual awareness. My point of response upward is to the Lord of Love as I have come to be aware of His Presence in my life and in the world.

The radiation of love now moving as an Attunement Current through many light-workers and into the consciousness and body of humanity, drawing response from the hearts of awakening and aware human beings, is creating an irresistible force of attraction that is drawing together a new Body of Humanity into a state of union, providing a means for the Presence and action of God on Earth — the Great Spirit of the Archangel responsible for this Earth and our solar system. A Field of unified radiation is even now surrounding and encompassing the earth and the entire solar entity, creating a hedge of radiant protection. The Body of Man, now in process of being restored, is become the conscious Temple of the Living God in this corner of the Universe. My heart rejoices in this momentous and historical day which the Lord has made.

Until my next post . . .

Be Love. Be loved

Anthony

tpal70@gmail.com

*MerKaBa: Merkaba Meditation is a type of meditation that opens up your way of life’s infinite potential and lifts your being. (Note: I have not personally experienced the MerKaBa, nor the “rainbow body.” But I will one day.)

Category:

Alchemy, Ascension, Attunement, Body Temple, Dr. Palombo's blog, Evolution, Fourth Density, Healing Tones Blog, Levitation, Love, Oneness, Paradise Remembered, Resurrection, Sacred Anatomy, Temple of Light, Transformation, Transmutation, Unified Field, Union with God

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Over the Primordial Rainbow Bridge

* * *

“If happy little bluebirds fly beyond the rainbow, why oh why can’t I?“

* * *

IT’S TIME FOR MY BOOK, SACRED ANATOMY, to go further out and into the hands of more people who are awake and burdened with religious scruples of shame and guilt about their bodies, and especially about their sexuality. Having been brought up in a typically large Catholic family and attended seminary in my youthful years of priestly aspirations—and having experienced sexual assault myself by clerics of the Church—I write from the substance of personal experience in that area. Having also been awakened to my authentic divine Self and lived a full life in service to others as a wholistic health practitioner, my writing carries the authority of my personal journey and life of service.

Written in an uplifting tone of love for the truth and beauty of the body and its design and function as a temple of the Living God, the book sheds light on the path out of darkness and confusion and toward enlightenment and freedom of expression of one’s “fully human” living—to borrow a phrase from the profound writings of Episcopal prelate Cynthia Bourgeault, who sheds insightful light on the life and ministry of the Master Jesus as one who lived an exemplary “fully human” life of love.

The featured excerpt is from the final chapter, which conveys the passion that filled my soul when the inspiration arose thirty-five years ago to write and publish the book and send it out to find its own reception . . . echoing these tone-setting words from the Foreword:

* * *

What if we could actually travel through all the dimensions of the seven planes of being in our Father’s House of many mansions; if there were no veil between heaven and earth and we could ascend back up into the invisible Realms of Light from whence we came and then just as naturally descend back down into the visible realm of form and materialize anywhere at will? And what if the biotechnology and chemistry necessary to enable this process were already fully present with us and available to us in our anatomical and physiological makeup and all that was required was for us to learn the secrets of their activation and operation?

What if we were to stop experiencing death and our bodies would always be light and ageless, and we could incarnate and disincarnate as our duration of service here required?

* * *

I was unsure about the timing of its release at first. But with the assurance and encouragement of friends and family, as well as financial help, the book was written and self-published in 2005 by a local publisher, Wise Publications. As it found fertile ground, seeds of inspiration and insight began to sprout in many whose lives were changed reading it.

It is my prayer that in putting it “out there” again, someone will catch fire and see it published abroad. So, I cast my bread, so-to-speak, upon the waters in this final series of posts on my Healing Tones blog. May all who read my book be blessed and lifted up out of all the depth of confusion and delusion of their soul’s dark night. Now to the feature excerpt from my book . . . .

* * *

PATTERNS OF ASCESION ESTABLISHED

According to the Biblical record handed down to us—and there have been other accounts that tell a different story—the Master Jesus lifted his own body temple up out of the tomb of decay and death and into the Garden state of eternal life.

If this did in fact occur, and if he truly is, as the scriptures proclaim, the Supreme Focus of Deity for the body of Mankind, then by his own crucifixion, resurrection and ascension into a glorified state he established the patterns of crucifixion, resurrection and ascension for men and women of all times. What we human beings did to him—and to his physical body particularly—we did to ourselves as a collective body.

As a model of a totally new paradigm for the healing of the gap between God and man, he opened a door in heaven and then proceeded to invite all those who so desire to come and be with him, “that where I am there ye may be also,” not only after death but now while we yet have life and breath.

Obviously humanity has not taken the Lord up on his invitation. There has been no one, to my knowledge anyway, who has ascended up into heaven in a glorified, spiritualized body as the Lord himself did two thousand years ago. We have two accounts in the Old Testament of first Enoch, who “walked with God and God took him,” and then Elijah who “went in a whirlwind to heaven” in a “fiery chariot.”

Whether these incidents were physical ascensions into the Realms of Light, or a figurative way of describing a transformation process by which their human consciousness merged with divine consciousness and they were no longer merely human in their identity and form, as we have explored in considerable depth, the way to that experience is open and available to all of mankind. It is available now and has been for two thousand years—not only to enter into the kingdom of heaven but to inhabit and function in all the levels of being that make up the “many mansions” of the Father’s House. All that is required is that we walk with God along the path that leads thereto.

Jesus walked with God and was about his Father’s business of restoring humanity to the Garden State and not of setting up yet another religion to replace the old ones.  In the Garden of Eden, Man, “naked and unashamed,” walked and talked with the LORD God, and the LORD God with man. Death had not yet been introduced into the creative process by man’s failure to remain in the Garden of Eden.  The cycle of incarnation had to have taken us from some form of birth—no doubt different from what we now know—through life, whatever that entailed and in whatever nature of form we had then, and on to ascension through the various levels of consciousness.  It has even been gleaned from legendary writings, as we considered at the start of this section, that we were once able to travel back and forth between heaven and earth to refresh ourselves with rarefied spiritual nourishment. 

In his haunting book, Memories and Visions of Paradise, a book that always engenders in me a deep sense of deja vu reading it, Richard Heinberg, who devoted a decade to studying Paradise Myths from around the world, explores universal myths of a “Lost Golden Age” when the human spirit was not as earth-bound as it is today.  He writes:

Originally, according to myths of every continent, all humanity was perpetually in the divine presence and continually in harmony with divine will.  The Africans’ insistence that at first God lived on Earth with the people, and the Australians’ memory of the Dreamtime, when the Creator-Heroes walked the land, echo the biblical image of Adam and Eve strolling naked and unashamed in the Garden with God.

Few things in Nature seem more axiomatic than the inevitability of death.  It is remarkable, therefore, that one of the most consistently encountered themes in Paradise myths is that of the original immortality of human beings.  The myths tell us that death is in some sense not natural at all, but rather the result of sin or sorcery . . . a mistake or misdeed on the part of ancestors in the First Age. . . .

According to universal tradition, the original earthly Paradise and the still-existent otherworldly Paradise were at first united, or in any case were in close proximity and communication.  The means of connection is described variously in different cultures—most vividly, perhaps, as a rainbow.  In the traditions of Japan, Australia, and Mesopotamia, the rainbow was seen as a reminder of a bridge that once existed between Heaven and Earth and was accessible to all people.  The seven colors of the rainbow were the seven heavens of Hindu, Mesopotamian, and Judaic religion.  Among the central Asians, shamanic drums were decorated with rainbows symbolizing the shaman’s journey to the Otherworld.   Similarly, the seven levels of the Babylonian ziggurat (stepped pyramid) were painted with the seven colors of the rainbow, and the priest, in climbing its stories, symbolically mounted to the cosmic world of the gods. . . .

The primordial world-bridge is elsewhere remembered as a ladder or a rope.  According to pre-Buddhist traditions, called Bon, there originally existed a rope that bound Earth to Heaven and that was used by the gods to come down to meet human beings.  The first king of Tibet was said to have come down from Heaven by a rope—[a “silver cord” of pneumaplasm?],—and the first Tibetan kings did not die but mounted again into Heaven.  After the Fall and the coming of death, the link between Heaven and Earth was broken.  Once the rope was cut, only spirits could ascend to Heaven; their bodies remained on Earth. . . .

The Polynesians knew the Otherworld as Pulotu, a magical realm in the midst of which grew an immense tree whose leaves supplied all wants.  Following physical death, according to tradition, a stream floated the spirit away to Pulotu.

All floated away together, well and ill-favored, young and old, sound and sick, chiefs and commoners; they must look neither to the right nor left, nor attempt to reach the other side, nor must they look back. Little more than half alive, they floated on until they reached Pulotu, where they bathed in the waters of Vaiola, when all become lively, bright and vigorous, every infirmity vanishing, and even the aged becoming young again.   Everything went on in Pulotu much as in the world of life, except that here their bodies were singularly volatile, so that they were able to ascend at night, becoming luminous sparks, or vapors, revisiting their former homes, but retiring again in early dawn to the bush or to Pulotu. 

We are haunted by ancient memories of Paradise and in our dreams we have visions of that Golden Age when we crossed over the rainbow between heaven and earth.  Song writers have written numerous lyrics to these memories and visions.   From the Wizard of Oz we have that memorable song telling of the longing in the heart to return to a land “somewhere over the rainbow” where “troubles melt like lemon drops” and “dreams really do come true.”

Somewhere over the rainbow way up high, there’s a land that I heard of once in a lullaby . . . . Somewhere over the rainbow bluebirds fly, birds fly over the rainbow, why then, oh why can’t I?  If happy little bluebirds fly beyond the rainbow, why oh why can’t I?

* * *

Why indeed? I believe we will some day. For now, what’s needed are feet on the ground blessing the Earth and the fulness thereof with unconditional love and lasting peace. I welcome your thoughts. Until my next post, “The Rainbow Body,” an intriguing consideration of documented phenomena, I exhort you to . . .

Be love. Be loved.

Anthony Palombo, DC

tpal70@gmail.com

Category:

Ascension, Ascension dynamics, Body Temple, Books on spirituality, Dr. Palombo's blog, Energy anatomy, Frequency Shifting, Healing Tones Blog, Sacred Anatomy, Transformation, Transmutation

Tagged with:

Over the Primordial Rainbow Bridge

* * *

“If happy little bluebirds fly beyond the rainbow, why oh why can’t I?“

* * *

IT’S TIME FOR MY BOOK, SACRED ANATOMY, to go further out and into the hands of more people who are awake and burdened with religious scruples of shame and guilt about their bodies, and especially about their sexuality. Having been brought up in a typically large Catholic family and attended seminary in my youthful years of priestly aspirations—and having experienced sexual assault myself by clerics of the Church—I write from the substance of personal experience in that area. Having also been awakened to my authentic divine Self and lived a full life in service to others as a wholistic health practitioner, my writing carries the authority of my personal journey and life of service.

Written in an uplifting tone of love for the truth and beauty of the body and its design and function as a temple of the Living God, the book sheds light on the path out of darkness and confusion and toward enlightenment and freedom of expression of one’s “fully human” living—to borrow a phrase from the profound writings of Episcopal prelate Cynthia Bourgeault, who sheds insightful light on the life and ministry of the Master Jesus as one who lived an exemplary “fully human” life of love.

The featured excerpt is from the final chapter, which conveys the passion that filled my soul when the inspiration arose thirty-five years ago to write and publish the book and send it out to find its own reception . . . echoing these tone-setting words from the Foreword:

* * *

What if we could actually travel through all the dimensions of the seven planes of being in our Father’s House of many mansions; if there were no veil between heaven and earth and we could ascend back up into the invisible Realms of Light from whence we came and then just as naturally descend back down into the visible realm of form and materialize anywhere at will? And what if the biotechnology and chemistry necessary to enable this process were already fully present with us and available to us in our anatomical and physiological makeup and all that was required was for us to learn the secrets of their activation and operation?

What if we were to stop experiencing death and our bodies would always be light and ageless, and we could incarnate and disincarnate as our duration of service here required?

* * *

I was unsure about the timing of its release at first. But with the assurance and encouragement of friends and family, as well as financial help, the book was written and self-published in 2005 by a local publisher, Wise Publications. As it found fertile ground, seeds of inspiration and insight began to sprout in many whose lives were changed reading it.

It is my prayer that in putting it “out there” again, someone will catch fire and see it published abroad. So, I cast my bread, so-to-speak, upon the waters in this final series of posts on my Healing Tones blog. May all who read my book be blessed and lifted up out of all the depth of confusion and delusion of their soul’s dark night. Now to the feature excerpt from my book . . . .

* * *

PATTERNS OF ASCESION ESTABLISHED

According to the Biblical record handed down to us—and there have been other accounts that tell a different story—the Master Jesus lifted his own body temple up out of the tomb of decay and death and into the Garden state of eternal life.

If this did in fact occur, and if he truly is, as the scriptures proclaim, the Supreme Focus of Deity for the body of Mankind, then by his own crucifixion, resurrection and ascension into a glorified state he established the patterns of crucifixion, resurrection and ascension for men and women of all times. What we human beings did to him—and to his physical body particularly—we did to ourselves as a collective body.

As a model of a totally new paradigm for the healing of the gap between God and man, he opened a door in heaven and then proceeded to invite all those who so desire to come and be with him, “that where I am there ye may be also,” not only after death but now while we yet have life and breath.

Obviously humanity has not taken the Lord up on his invitation. There has been no one, to my knowledge anyway, who has ascended up into heaven in a glorified, spiritualized body as the Lord himself did two thousand years ago. We have two accounts in the Old Testament of first Enoch, who “walked with God and God took him,” and then Elijah who “went in a whirlwind to heaven” in a “fiery chariot.”

Whether these incidents were physical ascensions into the Realms of Light, or a figurative way of describing a transformation process by which their human consciousness merged with divine consciousness and they were no longer merely human in their identity and form, as we have explored in considerable depth, the way to that experience is open and available to all of mankind. It is available now and has been for two thousand years—not only to enter into the kingdom of heaven but to inhabit and function in all the levels of being that make up the “many mansions” of the Father’s House. All that is required is that we walk with God along the path that leads thereto.

Jesus walked with God and was about his Father’s business of restoring humanity to the Garden State and not of setting up yet another religion to replace the old ones.  In the Garden of Eden, Man, “naked and unashamed,” walked and talked with the LORD God, and the LORD God with man. Death had not yet been introduced into the creative process by man’s failure to remain in the Garden of Eden.  The cycle of incarnation had to have taken us from some form of birth—no doubt different from what we now know—through life, whatever that entailed and in whatever nature of form we had then, and on to ascension through the various levels of consciousness.  It has even been gleaned from legendary writings, as we considered at the start of this section, that we were once able to travel back and forth between heaven and earth to refresh ourselves with rarefied spiritual nourishment. 

In his haunting book, Memories and Visions of Paradise, a book that always engenders in me a deep sense of deja vu reading it, Richard Heinberg, who devoted a decade to studying Paradise Myths from around the world, explores universal myths of a “Lost Golden Age” when the human spirit was not as earth-bound as it is today.  He writes:

Originally, according to myths of every continent, all humanity was perpetually in the divine presence and continually in harmony with divine will.  The Africans’ insistence that at first God lived on Earth with the people, and the Australians’ memory of the Dreamtime, when the Creator-Heroes walked the land, echo the biblical image of Adam and Eve strolling naked and unashamed in the Garden with God.

Few things in Nature seem more axiomatic than the inevitability of death.  It is remarkable, therefore, that one of the most consistently encountered themes in Paradise myths is that of the original immortality of human beings.  The myths tell us that death is in some sense not natural at all, but rather the result of sin or sorcery . . . a mistake or misdeed on the part of ancestors in the First Age. . . .

According to universal tradition, the original earthly Paradise and the still-existent otherworldly Paradise were at first united, or in any case were in close proximity and communication.  The means of connection is described variously in different cultures—most vividly, perhaps, as a rainbow.  In the traditions of Japan, Australia, and Mesopotamia, the rainbow was seen as a reminder of a bridge that once existed between Heaven and Earth and was accessible to all people.  The seven colors of the rainbow were the seven heavens of Hindu, Mesopotamian, and Judaic religion.  Among the central Asians, shamanic drums were decorated with rainbows symbolizing the shaman’s journey to the Otherworld.   Similarly, the seven levels of the Babylonian ziggurat (stepped pyramid) were painted with the seven colors of the rainbow, and the priest, in climbing its stories, symbolically mounted to the cosmic world of the gods. . . .

The primordial world-bridge is elsewhere remembered as a ladder or a rope.  According to pre-Buddhist traditions, called Bon, there originally existed a rope that bound Earth to Heaven and that was used by the gods to come down to meet human beings.  The first king of Tibet was said to have come down from Heaven by a rope—[a “silver cord” of pneumaplasm?],—and the first Tibetan kings did not die but mounted again into Heaven.  After the Fall and the coming of death, the link between Heaven and Earth was broken.  Once the rope was cut, only spirits could ascend to Heaven; their bodies remained on Earth. . . .

The Polynesians knew the Otherworld as Pulotu, a magical realm in the midst of which grew an immense tree whose leaves supplied all wants.  Following physical death, according to tradition, a stream floated the spirit away to Pulotu.

All floated away together, well and ill-favored, young and old, sound and sick, chiefs and commoners; they must look neither to the right nor left, nor attempt to reach the other side, nor must they look back. Little more than half alive, they floated on until they reached Pulotu, where they bathed in the waters of Vaiola, when all become lively, bright and vigorous, every infirmity vanishing, and even the aged becoming young again.   Everything went on in Pulotu much as in the world of life, except that here their bodies were singularly volatile, so that they were able to ascend at night, becoming luminous sparks, or vapors, revisiting their former homes, but retiring again in early dawn to the bush or to Pulotu. 

We are haunted by ancient memories of Paradise and in our dreams we have visions of that Golden Age when we crossed over the rainbow between heaven and earth.  Song writers have written numerous lyrics to these memories and visions.   From the Wizard of Oz we have that memorable song telling of the longing in the heart to return to a land “somewhere over the rainbow” where “troubles melt like lemon drops” and “dreams really do come true.”

Somewhere over the rainbow way up high, there’s a land that I heard of once in a lullaby . . . . Somewhere over the rainbow bluebirds fly, birds fly over the rainbow, why then, oh why can’t I?  If happy little bluebirds fly beyond the rainbow, why oh why can’t I?

* * *

Why indeed? I believe we will some day. For now, what’s needed are feet on the ground blessing the Earth and the fulness thereof with unconditional love and lasting peace. I welcome your thoughts. Until my next post, “The Rainbow Body,” an intriguing consideration of documented phenomena, I exhort you to . . .

Be love. Be loved.

Anthony Palombo, DC

tpal70@gmail.com

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Gurdjieff’s Ray of Creation: A Cosmic Symphony

“In my Father’s house are many mansions.”

* * *

BEFORE getting into the main topic of this post, I would like to share a comment on my previous post by my poet friend, Don Hynes, along with his songful poem of blessing:

“This is a beautiful post. The historical scheme may be questioned but the vibration is perfect. In this air cycle of awakening our purpose is to accelerate human conscious-ness that it may rise with the ascending vibration of the Sun enveloping the Earth. Of course the specific consciousness is my own, the individual always, but also to befriend each other in this task, those seen and unseen, known and unknown, that all may rise in this new day. If you will allow, I’ll close with a few poetic words that might add to your masterwork:

“We are an old people,
the stories say among the first,
who walked the land
when fresh with the Creator’s touch.
Though scarred with years of trouble
we still sing the blessing songs,
greeting the Sun each day
with the thankfulness it deserves.
And so I sing for you this morning
a song of your belonging,
child of a distant Light
and ancient Mother,
may you walk in beauty
all your days, and if forgotten
may this song remind you.“

* * *

THANK YOU DON. We are indeed “an old people” . . . and we live on an old planet in an even older universe. How old nobody can really know, though scientific estimates have been made. What is time anyway? Everything happens in this eternal now. There is, however, great but simple method to the ongoing unfolding evolution of the universe as it moves forward through cycles of chaos-to-order and dissonance-to-consonance.

As George Gurdjieff reminds us in his Law of Seven (also called the Law of Octaves) — which I explored in my previous post — “nothing continues forever.” Creation unfolds within an energetic and musical continuum. Or as Russell Walter postulates, “Everything that is, is of everything else that is. Nothing is of itself alone. All created things are indissolubly united”. . . and sing together the “Music of the Spheres,” as George Gurdjieff demonstrates in his “Ray of Creation.” And there’s no one more articulate and comprehensive in unpacking Gurdjieff ‘s complex and profound vision of “worlds within worlds” than Episcopal prelate and author, Cynthia Bourgeault. So I will share excerpts from her book THE EYE OF THE HEART in bringing you Gurdjieff’s cosmogony in the context of her life’s journey in search and discovery of the “Imaginal Realm”. . . and its location and function within the Ray of Creation. This first excerpt if from chapter two “Worlds Within Worlds.”

The Ray of Creation

Gurdjieff actually makes use of two cosmic maps, and to situate the imaginal sphere of operations within his teaching, you have to overlay them.

The first, and probably more widely known of these (because of its close tie-in with the enneagram and the Law of Seven), is his Ray of Creation, which, as I have mentioned already, is the Gurdjieffian version of the Great Chain of Being. In most respects this follows the standard processionary model of traditional [religious] sophia perennis metaphysics, with progressively denser and colder kingdoms emerging out of that initial fiery explosion of the divine will-to-form that sets the whole thing in motion. The counter-entropic trajectory is not at first clearly visible.

What is immediately interesting about this map, however, is that the entire ray is located within the physical universe — although of course, the word physical here must be expanded to the widest and wildest reaches of our cosmological imagination. Gurdjieff’s “Megalocosmos,” the vast celestial canvas on which his map is drawn, stretches even beyond the fourteen billion years of our present “universe story,” reaching back into that implicitly endless matrix from which big bangs emerge like virtual particles. It is on the grandest possible cosmic scale that his vision plays out.

So too, the realms on this ray are not named by spiritual or theological names, as is typical of sophia perennis metaphysics. You will not find here logoic realms, angelic realms, heaven and hell realms — or for that matter, imaginal realms. Instead, you will find actual inter-planetary locations, named in an order that some of you may find strangely familiar: dominus (Holy Absolute), siderum (all galaxies), lactera (Milky Way, our galaxy), sol (our sun),fatum (fate, our own solar system or sphere of planetary influence), mixtus orbis (“mixed realm,” our planet earth), regina coeli (queen of the heavens, the
moon) — or do, si, la, sol, fa, mi, re, do. (bold emphasis added)

Wait a minute! Isn’t that our modern Western musical scale?

Indeed, it is. And this is where the second fascinating feature of the Ray of Creation comes in. According to Gurdjieff, our modern major scale actually preserves in the names of its notes and the arrangement of its intervals a vestigial memory of an ancient esoteric teaching about the “cosmic solfeggio,” not only in the way in which the created order originally came into existence but also in the way in which energy is continuously transmitted and replenished along the Ray of Creation. That knowledge is still there, hidden in plain sight in the musical scale, to be dug out by those so inclined; its articulation dovetails precisely with what in the Gurdjieff work is known as the Law of Seven, the Law of World Maintenance.

This is not the place to get sidetracked into a lengthy discussion of the Law of Seven. . . . But from the point of view of imaginal exchange, it does yield up one very interesting piece of data, again a stable feature of the Law of Seven. If you look at the schematic that follows, you notice those two lines cutting across the map, between do and si near the top and between fa and mi closer to the bottom. These correspond to the “hesitation” points on the ray — half steps on the musical scale — where a new infusion of energy, or a different kind of energy, must be introduced in order to keep the whole ray flowing on trajectory. Otherwise the whole thing will veer off track or be halted at a threshold it cannot cross. In Gurdjieffian terminologies, these are the “shock” points, the places where the entire progression is the most vulnerable but, equally, the most permeable.

GURDJIEFF’S RAY OF CREATION

In the case of the higher (do-si) shock point, that bridging energy is provided by the will of the Holy Absolute, still close enough to ground zero to easily span the descending gap. In the latter case, as we will see shortly, the shock point falls right between fa, the traditional endpoint of the so-called subtle realms, and mi, the beginning of those “dense material realms.” And this is exactly the place where traditional metaphysics and I locate the imaginal realm. In other words, the mi-fa shock point falls right in the middle of the imaginal intertidal zone. In and of itself, if you ponder it deeply, this realization will tell you most everything you need to know about the primary cosmic function of the imaginal realm and our specific human contribution to this sphere of operations. But since these ideas may be very new to some of you not previously familiar with Gurdjieffian metaphysics, rest assured that I will circle back in chapter 3 and unpack them much
more systematically.

I like this first map because it is real. Not only does it accord with a more contemporary understanding of the relationship between matter and energy, it also situates the whole unfolding here (admittedly a huge and vast “here”) rather than in some mirage-like “spiritual” realm that floats “above” our visible solar system like a huge celestial theme park. It calls us to order, to a path of transformation that does not lead us away from materiality but straight into it and through it. Particularly when we enter those two lowest realms, mi and re, we are talking about our actual earth and our actual moon, and we are discussing planetary evolution along lines strikingly parallel to Teilhard de Chardin’s. Nor will Gurdjieff let us off the hook here. For him, the major vehicle mediating that mi-fa shock is the biosphere — yes, organic life on earth! — and its ultimate recipient is the moon, not our eternal souls. And yes, our conscious attention and willing participation will certainly make a huge difference in how our contribution is mediated and in which realm it is received. But willingly or unwillingly the tribute is exacted, and it is paid in the coin of this realm, in flesh and blood. Our inner work exists within the Megalocosmos and for the sake of the Megalo-cosmos, not the other way around; it is important never to forget this.

MIXED REALM

Our own Earth realm has long been known on the cosmological maps as mixtus orbis, the “mixed realm.” While the full explanation for this designation is complex, something does seem to get mixed and mingled here. We humans are curiously bilingual; we speak the language of this world with all its charms and nuances, but we also strain toward that invisible other that seems to hover right beyond us in those dazzling glimpses and visions: that intuition of “another intensity,” in the words of T. S. Eliot, to which we know we also belong. That invisible but always interpenetrating other is the imaginal realm.”

The earlier metaphysical roadmaps, as mentioned, tended to draw a sharp dividing line between matter and spirit, with the result that the imaginal, hovering just on the horizon of our mixtus orbis, often appeared to be a world in itself, with no obvious commerce with our own. As the last outpost of the “spiritual” realms, how and why would it bridge the divide into the material realms? In the previous chapter I tried to recast this traditional metaphysical habit in terms of the more contemporary under-standing that there is in fact no such “divide” but rather a single continuum of energy manifesting in various degrees of subtlety or coarseness. Transposing the metaphysical map from its original Platonic milieu to this more Einsteinian one in fact takes us far beyond traditional esoteric understandings of the imaginal, which focused on the personal and elusive nature of this realm, into a new appreciation of its collective and evolutionary importance.

It was Gurdjieff who really got the ball rolling here by adding in the key puzzle piece (undetectable through the lens of traditional sophia perennis metaphysics), which he called “reciprocal feeding.” He proposed that along the entire Ray of Creation (his equivalent term for the Great Chain of Being), there is a continuous, active exchange proceeding in both directions — not only from higher realms to lower but also from lower to higher — in order to maintain the entire ray in a state of dynamic equilibrium according to a cosmic principle to which he gives the rather unwieldy name “Trogoautoegocrat.”

Mouthful though the term may be, the idea itself is a remarkably prescient attempt to view the entire created order as what we would nowadays call a “self-specifying system,” a whole greater than the sum of its parts, whose chief metaphysical feature is no longer involution — the gradual loss of energy as the lower end of the chain plunges steadily toward entropy — but rather an elaborate homeostasis that preserves (and even increases) the energy of the total system as each realm makes its required contri-bution to the whole.

Gurdjieff referred to this system as “reciprocal feeding” for good reason: the exchange he has in mind involves the actual transformation of cosmic substances based models—more like digestion than the simple information-sharing favored in contemporary consciousness . . . .

But the idea itself is fairly straightforward and so flagrantly timely for a planet careening toward ecological catastrophe that I believe it’s simply no longer conscionable to allow it to be held captive in a maze of Gurdjieffian Fourth Way esoterica. More to our immediate concern here, this broader vision of what amounts to a vast intergalactic bootstrapping is utterly essential if we hope to have some true feeling for what the imaginal realm is all about, beyond just some allusive bandwidth of inner guidance and bedazzling intensity. If exchange is indeed the principal business of this realm, we must picture this exchange from the outset as a two-way street. (All bold emphasis added)

WHERE IS ALL THIS LEADING?

That’s a very appropriate question to ask at this point in the series.  My destination, after laying the groundwork, is the creating ground of the “Imaginal Realm” and the “reciprocal feeding” that takes place in the “exchange between the realms.”  This is the realm where we’re destined to ascend in consciousness, where the two realms meet — and from whence we, as a “conscious circle of humanity,” co-create and recreate the “mixed realm” of the New Earth . . . and our moon, which is included in Gurdjieff’s Ray of Creation. Our fascination with going to the moon is significant at this time . . . but are we in position, mentally and spiritually, to take on the re-creation of our moon while our Home planet goes neglected and raped for her resources? I think not. We would treat Her Majesty no differently. But then, maybe not!

I do hope you enjoy flowing with Cynthia’s stream of consciousness as much as I do. I will share more in my next post, “Worlds Within Worlds.” As always, I welcome your thoughts, insights and inspirations. Until next time,

Be love. Be loved.

Anthony

tpal70@gmail.com.

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At The Crossover

Christ the Redeemer at Rio de Janeiro

“I am come that they may have life and have it more abundantly . . . that my joy might remain in you, and that your joy might be full.” — Gospel of John

VICTORY OVER DEATH

While attending a memorial service for a departed friend recently, I sat down in one of the pews waiting for the service to begin. When I looked up toward the closed casket, my eyes were met by a large crucifix on the wall behind it with the graven image of the crucified Jesus. I felt a sudden pall of sadness; not for our departed friend and his family, but for our Lord and King whose crucifixion is still being celebrated by Christians two-thousand-plus years after his victory over death and his glorious resurrection.

I long for the day when Christians take down the crucifixes in their churches and elsewhere — ideally, do away with “Good Friday” altogether and only celebrate Jesus’s victory over death and His Resurrection from the tomb. It’s not that He didn’t make the best use of what was imposed upon Him by the world. He did ask His Heavenly Father to take that cup from Him in the Garden of Gethsemane, yet He yielded to His Father’s Will. He knew well what was ahead and yet embraced it fully and used it for a higher purpose: a victory over death and the opening of a portal to eternal life for all of mankind.

His victory is what I celebrate during Holy Week . . . and I invite all of my Christian readers and friends to celebrate with me. Let the joy that was His be fulfilled in our hearts and souls this day.

THE CRUCIFIX AS A CROSSOVER SYMBOL

The crucifix can be seen as a crossover symbol, with its vertical and horizontal aspects joining and crossing at the point of the Golden Mean, the Divine Proportion (1.618) — the vertical representing Heaven and the horizontal representing Earth. The Spirit of God descends from Heaven and touches the Earth. Angels descend from the Realms of Light and incarnate in earthen forms in order to extend that Spirit below the horizontal into the world; to serve the Creator on Earth and bring Heaven here. By extending your arms, like the statue of Christ the Redeemer in Rio de Janeiro demonstrates, you assume the posture of a cross, signifying that your body temple provides a crossover point between the invisible and visible realms — between Heaven and Earth.

This is the true meaning and significance of the Cross of Jesus. He came to Earth not to die but to demonstrate for us how to live in union with His Father and bring the experience of Heaven on Earth into our lives. Sadly, the world rejected Him and redacted His teachings to align with the traditional religious concepts held sacred in the human mind . . . then crucified His body on the cross at Golgotha, the “place of the skull.”

We are a death-oriented people. We worship death as a necessary evil; a way of escape from pain and hardship, as well as the way to enter Heaven. Truth is, HERE on earth is where the ultimate experience of life take place. Angels in the realms of Light long to have the experience of living on this beautiful planet where Mother God, the Queen of Heaven, creates a Paradise of Edenic beauty and bounty on Earth — Her Queendom. Where delicious fruits and crisp vegetation can be tasted and lifted up in flesh temples as loving tithes to Her Lord and King.

THE “PLACE OF THE SKULL”

It is said that Martin Luther threw an inkwell at the devil upon awakening one night, and that he was plagued by many demons. My mentor used to cite this incident and then would suggest that he must have smashed the inkwell against his own skull, making and bringing home the point that our demons are in our own heads and projected out there; that the crucifixion of the Christ Spirit is taking place in the skull of human beings where the self-active mind of man shuts out the Kingdom of God from being experienced, by the priesthood and by the faithful. Christians pray unceasingly “Thy will be done on earth as it is in heaven” but they do not allow it to be done. They have their own wills to exercise and fulfill in their lives, individually and collectively.

Am I being too harsh or irreverent? I don’t think so. After all I include myself among those who once recited the Lord’s Prayer daily in seminary while studying to become a Catholic priest. I, too, believed that Jesus died for my sins and that we had to die in order to go to Heaven. How well I recall the many times I knelt at the foot of a large crucifix in the seminary chapel gazing up into the eyes of the image on the cross depicting the brutal crucifixion of Jesus and feeling a deep sadness while trying to get in touch with the anguish and pain He must have felt, abandoned by His world He came to save, with hands and feet nailed to a wooden cross. As I recall those formative days of that fourteen-year-old young man’s life — responding to a calling, a “vocation,” to serve the Lord as His priest — words come to mind the Master spoke to the weeping women of Jerusalem as he carried His cross up the “Via Dolorosa” in the “Holy City” of Jerusalem on the way to Golgotha:

“Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.“

There’s so much prophecy encoded in that response to the weeping women. Those days have come for millions in war-torn countries such as Ukraine, and where earthquakes and torrential floods have displaced millions from their homes and devastated villages leaving mothers nothing to bring their children home to and raise a family; husbands and fathers gone off to fight their country’s battles and defend their homelands from enemy invaders; too many never to return home, dead or alive.

I feel in my gut that those days have arrived for the entire world and they will be apocalyptic for the human race and for all life on Earth — unless we turn away from our self-centered destructive ways and return to our LORD and KING of Heaven and Earth. This is His world, after all, as are we His body.

A passage from the Book of Malachi (3:7) in the Old Testament wants to be brought forward here:

“Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.”

OUR CATACLYSMIC PAST

There have been six documented mass extinctions, the last one being at the end of the last ice age 12,800 years ago with the Younger Dryas meteor impact that melted the ice cap and caused an apocalyptic deluge that washed away entire advanced civilizations in North America and in parts of Europe and Asia, raising sea levels and sinking the great civilization on the island of Atlantis. Evidence of this massive rush of waters over land can be seen here in the scablands of Washington State and the region around the Great Lakes and the lakes themselves. We may well be headed for a seventh mass extinction.

I highly recommend Graham Hancock’s “Ancient Apocalypse” now streaming on Netflix. It’s a well documented series on our cataclysmic past, a topic well worth visiting at this time — as it seems humanity needs a sobering splash of cold water in the face in order to wake up to reality.

It could well happen again as conditions in the heavens are similar in the Winter Solstice of today as they were in the Summer Solstice 12,800 years ago when Earth wandered into the thick debris tail of the Taurid comet and got showered by a raining mass of meteors. The Zodiacal science of Mazzaroth is an exact science, and our absence from the crossover point of dominion over the whole earth has allowed our planet to be knocked off of its appointed orbit and start wobbling on its axis. Like the Children of Israel, we are wandering in the wilderness of the cosmos into dangerous areas where cataclysms have happened in times past. The Taurid comet observes a 26,000-year cycle, according to Graham Handcock’s documentary. That’s approximately the length of two precession cycles of the earth’s axis around the 12 Zodiac constellations, each cycle being 12,700 – 12,800 years.

I don’t mean to be a prophet of doom and gloom here. But, based on our cataclysmic past, we earthlings would do well to take heed — or as my parents would say “You better straighten up and fly right!”

I will close with those uplifting words from Psalm 24 immortalized in Handle’s Messiah:

“Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.”

Happy Easter

Anthony

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The Great Exchange Between the Realms

Sunrise at the Pyramid of Giza

* * *

MY HEART IS FULL this morning as I put fingers to keyboard and mind to articulating this fullness. It’s been a turbulent two weeks mentally and emotionally . . . but a victorious hurdle-jump, Thank you Father, with an increase in the intensity of energy, especially love energy.

Just after landing this morning and a dreamy night’s sleep, Cynthia Bourgeault’s EYE OF THE HEART caught my eye from my chairside table and invited me—more like a command than an invitation: “Pick me up! I’ve got more to share with you and with your audience.” So I sat down with a cup of Earl Grey tea and read Chapter Three: THE GREAT EXCHANGE.

As I finished reading, Bonnie joined me in the living room with a fresh cup of coffee. What transpired next was sheer magic as we engaged in a most stimulating conversation about the many levels of consciousness out of which the people in our world live and express . . . from the inspiring sublime spiritual down to the grosser levels of human degradation and depletion where getting is more dominant than giving. Our interchange was initiated by what I had just finished reading . . . along with the last sentence of a passage from an excerpt I share in my previous blog post—and with which Bonnie particularly resonates:

“In this realm the fruits of our human striving—both conscious and unconscious—are offered up to the whole. From this realm, in turn, we receive blessing, inspiration, guidance, and vivifying force, which are ours to share and bestow here below. Like a Sufi dervish, we receive and bestow, receive and bestow, as we turn and are turned within the greater cosmic dance.“

After our conversation, I turned my attention to the world-radiation service hundreds of us share every morning, receiving and bestowing a unified current of Love from Heaven into the Earth and the world of human beings. Even as the radiant Attunement Current moved out through my hands and entire being, an equally full responsive current returned to ascend upward in gratitude for the blessings bestowed.

This giving-and-receiving dynamic spilled over into my breakfast time as I blessed the gifts of Mother Earth’s bounty, welcoming them into my body temple and lifting their essences of grateful praise up to the One who created them and breathed life into their forms. What an utterly delightful state of mind and consciousness, I thought, is available to us in this mansion of the Father’s House! I just have to share it with you and all who read my blog. I pray for the capacity for writing and sharing what I’m seeing in my heart. I surrender to the River . . . and the River speaks . . . through me and through Cynthia. I certainly hear the rush of many waters as I ponder what I shall write. Listen.

* * *

“Blessed is the Lion whom the man devours, for that lion will become man. But cursed is the man whom the lion devours, for that lion will become man.” —Gospel of Thomas, Logion 7

THE GREAT EXCHANGE

In this tiny, cryptic saying from the Wisdom teachings of Jesus, we actually find the kernel of the entire complex Gurdjieffian notion of the Trogoautoegocrat* laid out in less than thirty words—Certainly the moral kernel of it. Food, transformation, upward and downward exchange between the realms—it’s all here, together with the stunningly unequivocal answer to the question “What happens when we throw ourselves into the mix? The answer is that we wind up in the eye of the needle.

In the first of these parallel, trompe l’oeil [imaginary] transformations, man devours the lion, which means that he has digested, i.e. integrated, the fire and strength of his animal nature into the higher order of his conscious humanity; and the lion, thus transformed, steps forward as a servant and a vehicle. This is upward transformation.

In the second, when the lion devours the man, the man simply loses himself in his lower order bestiality; his human consciousness and cleverness become servants for his primordial rage, and what emerges is chaos and destruction. This is devolution, the downward trans-formation. And as the saying ironically acknowledges, “that lion has now become man.” It gets up in the morning, puts on its clothes, makes breakfast, makes policy, determines the fate of the world — and fills the atmosphere around him with the psychic toxins of his rage, fear, and alienation. This is “the terror of the situation,” according to Gurdjieff. And we do not have to look far from our immediate world situation to see it playing out.

A book authored and recently released by Kyle Harper touts a telling title: Plagues Upon the Earth: Disease and the Course of Human History. In the introduction is a fairly accurate assessment of how insidiously humankind is being devoured by the lower kingdoms, particularly by the parasitic and pathogenic realms of Nature, while our sciences proclaim to be “winning the battle” over diseases. This recent pandemic is a classic case in point. The human immune system is greatly overtaxed handling a toxic environment.

The goal of this book is to tell the story of how we have acquired our distinct disease pool and what it has meant for us as a species. It is a history in which we are a part of nature, rather than apart from it.” Harper’s argument is based on four sections of humankind’s technological innovations and how they impacted our relationship with diseases: fires, farms, frontiers, and fossils. “Modernity is not a one-way street to human supremacy over nature, but a kind of escalating ratchet, in which humans have gained a remarkable but unstable advantage over an ever-growing number of parasites.” Pathogens have one goal, and that is to pass on their genetic code. Humans have crafted themselves to be the perfect hosts for this goal due to our immensely dense population and the high transmission rate of our global interconnection. Humans are a successful species, and pathogens and parasites have benefited from our success.

The truth is, we do not belong at the evolutionary level of creation, certainly not at the level of “survival of the fittest.” Our mansion in the Divine Design is several levels higher, where we were made perfect and complete “in the image and likeness of God.” Our Human forms may be evolving, but not our Being, who and what we are.

We do not offer much in the way of blessing to our earthly habitat, nor to our own and other species. Out of all species on the planet, we are the only specie that is methodically destroying our sources of sustenance: poisoning our food crops with carcinogenic pesticides, polluting our air and water with toxic chemicals, and raping our planet of its mineral resources, not to mention our proliferating toxic landfills. The metaphorical Lion is devouring man and has become man, who is consuming his habitat and is therein cursed before he is born.

This is all a reversal of the divinely-ordained purpose of transmutation and exchange between the realms, where blessings and nourishment rain down from above and refined substance ascends in currents of praise and thanksgiving to the Creator of all the realms.

This bestial devouring activity has infected the nations of the world. On the global scene, nations compete with one another for dominance. The current hegemon is the United States of America, Inc., whose apparent goal is to foist its Democratic “genetic code” onto other nations . . . whilst oligarchic elements, both here and abroad, seek to infect Democracies with authoritarianism. The Military Industrial Complex—against which President Eisenhower warned us six decades ago—is the authoritarian Lion that has devoured and become Corporate America, amassing great wealth on the battlefields of nations. War is Big Business. We may not like nor want to look at this ugly side of our nation’s—nor our specie’s—character profile; but ignoring it doesn’t change it. The Lion has devoured the man, who is in dire need of transformation.

Cynthia continues sharing her profoundly insightful vision and perspective:

“The role of a conscious human being is to provide the phenomenal earth world with energies which otherwise would not be effectively transmitted to the creations and units which make up our world,” writes William Segal, one of the most brilliant first-generation students of the Gurdjieff Work. That is the bare, perhaps unglamorous bottom line. Whatever we like to think we’re up to in our philosophical or spiritual fantasies — saving the world, saving our souls, attaining full enlightenment — in terms of cosmic exchange, we are transformers, of molecules and of meaning in equal measure. It is the cosmic function apportioned to us in the great Trogoautoegocrat. If we do it a certain way, something happens to us and to the planet; if we do it another way, something else happens.

All the world’s spiritual traditions have tried to orient us rightly here through a fundamental baseline morality: “Do unto others as you would have them do unto you.” Even in the absence of any further instructions, a simple adherence to the great moral precepts emerging from the first axial age will keep
humans basically in right alignment to perform their required part in the great exchange. The transmission chain will flow smoothly. The lion will proceed toward man.

But the shadow side of these ancient moral teachings is that they tend to rely on an individualized, fear-and-punishment-driven vision of an afterlife to motivate compliance. In the pervasively secular and skeptical culture of our times, where the fires of hell hold about as much clout as Santa or the tooth fairy, the human moral compass has increasingly defaulted to unabashed self-interest. “Go for the gusto!” “Get all you can get!” “You’re worth it!” We all know the slogans; they are the mantras of our brave new world. And that is not merely a personal moral failure, claims Gurdjieff; it is an ecological catastrophe, for it amounts to a systemic breakdown, as across a broad sector of an entire pivotal species, “the lion devours the man,” and the flow of those essential energies between the realms is destabilized.

Even at the turn of the last century, Gurdjieff was already deeply concerned about what he saw to be a significant drop in the level of being required of our human species and hence of our ability to play our required part in the cosmic homeostasis. There’s little question that the past hundred years of our
planetary unfolding have more than borne out his concerns. When we collectively devolve, simply using our ambition and cleverness to live as successful lions, in that same downward spiral we fall below the critical threshold needed to maintain our place as “conscious human beings,” the fundamental pre-requisite for our full participation in the great exchange. When that function goes unperformed (or gets performed in a distorted or toxic way), it is not merely “our immortal souls” that suffer; the entire cosmic equilibrium is thrown out of whack.

I think we all sense in our bones that there is a closer and more organic connection than we would com-fortably like to admit to between the kinds of energies we humans pump into the atmosphere as the fruit of our moral actions and the tangible effects of this “imaginal pollution” on the biosphere. We sense this, but we do not know why, for the traditional metaphysical maps are still based on outmoded science, and the modern scientific maps (with the notable exception of the one proposed by Teilhard de Chardin, who was at least bold enough to make a first stab at a new paradigm) do not yet integrate — or in most cases even acknowledge — the moral dimension implicit in all this. What does the handoff between radial and tangential energy actually look like? In what sense is human virtue an actual “food” supporting organic life on earth? And where and how in our own work of conscious transformation does the exchange between the realms actually get played out?

These are among the crucial missing pieces embedded in those overlapping diagrams of the worlds we started to consider in the previous chapter. In this chapter I will continue to explore this perhaps strange new way of fitting the pieces together in the hopes that it might open up a fresh angle of approach to some of the tragic impasses (intellectual, spiritual, ecological) of our own times. As we move beyond the traditional moral arguments into a closer look at the actual mechanics of the exchange that goes on here at this all-important mi-fa junction point, I think we will see with deepening resolve — and perhaps with deepening “remorse of conscience,” as Gurdjieff would put it — why our human orientation toward the good is not a personal virtue but a collective cosmic responsibility.

The operative word for me is “collective.” As we human beings continue to increase our love for one another, unconditionally, even as the Lord of Love loves us each one, that collective Body will naturally and magically come together. We all know this. All that remains is for us to consistently do it. Our Creator needs us as One Body to do the Greater Works sorely needed in our world.

I leave you to ponder these things as I turn my attention to Holy Week when Christians the world over observe Lent with ashes on their foreheads reminding them of their earthen origin . . . and destination . . . one scenario anyway. I have another to share in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

*Trogoautoegocratic refers to an open system dependent on external, higher forces. A system under trogoautoegocratic law will submit to a process of transmutation in order to sustain indefinitely. Transmutation is the generation of heat and light through conscious works and voluntary sacrifice.

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Sacred Organic Minerals

“Joy to the world, the Lord is come! Let Earth receive her King. Let every heart preparer Him room, and heaven and nature sing.

Joy to the world the Savior reigns, Let men their songs employ, While fields and floods, Rocks hills and plains Repeat the sounding joy.

He rules the world with truth and grace And makes the nations prove The glories of His righteousness And wonders of His love.” *

* * *

Colorful crystals of the mineral kingdom

HOW BEAUTIFUL AND COLORFUL are these precious crystals of the Mineral Kingdom. Each color represents a different frequency of vibration determined by the particular “Cosmic Ray” they each channel. Their individual vibration contributes its tone to the Music of the Spheres . . . and all of them together are players in the Symphony of Life sounding throughout the Cosmos and resounding in our body temples.

As I promised in my previous post, I am publishing a section from my book Sacred Anatomy which offers inspiring words about the role of  minerals and trace minerals in our body-temples.  Here is the first installment. I think you will enjoy it and be inspired.  

Having considered in some depth the transmutation of the elements of matter as Walter Russell has detailed the process by which the 121 elements and isotopes that constitute his revised Table of Elements are created, I turn my attention to the Source of the Power of Transmutation: the 12 Cosmic Rays as they enter and work their magic in our bodies

* * *

Divine Technology at Work

“. . . and out of the throne proceeded lightnings and  thunderings  and voices.” (Rev. 4:5)

The throne of God in these temples is a living reality on earth.  It reflects and manifests the throne of God which John of Revelation described as “a throne set in heaven, and one sat on the throne.” This all relates, as we have seen, to the Pineal Body and the focus in this endocrine gland of the Spirit of Love, the incarnate angel in each one, who sits on this throne.  Divine technology is at work here, just as it was at work in the Ark of the Covenant, which provided a throne for Deity in the midst of the Israelites as they wandered in the wilderness.

The Ark may well have been more than just an elaborate and ornate box for carrying the tablets of the Ten Commandments around.  It was more likely a very precisely designed instrument of a highly advanced technology.  As I described it above, it was lined with pure gold.  Gold is more than just a symbol of power in the world.  Gold is power.  There was real power associated with this ark.

Gold is symbolic of love, the only real power there is.  Among other things, this gives rise to the question: What do we really know about love?  It is powerful beyond human power.  Love has been described as the “cohesive power that holds the universe together.”  That same power made itself evident through the Ark with its precise design and the precious metal of gold with which it was overlaid inside and out.

So is it with our own body temples. There is a correlation between the divine technology at work within the human cranium and that which was at work within the Ark of the Covenant. There is an arc of love in the cranium which gives life to the body.  Great power comes to focus in the body with the Spirit of Love governing thought and action through the heart.  These are the spiritual, or vibrational, factors relating to the heaven within.  There are factors relating to the earth that need to be in place as well. I am referring to the elements of the mineral kingdom. These comprise the conduit and control mechanism through which the power of love can work in these human capacities. 

Minerals and Cosmic Powers

In his Steps To Mastership, lesson thirteen, Lloyd A. Meeker (Uranda) gives instructions relative to what he refers to as the “Twelve Cosmic Rays,” among other sacred factors essential to the process of spiritualization, or transmutation, of physical matter, which are “sometimes spoken of as zodiacal influences which form the directing urges by which mankind functions on the physical plane.”  He then makes this revealing statement: “The points of contact within the body through which the twelve Cosmic Rays are enabled to transmit life to the body, are the twelve Organic Minerals found in the body substance.”

Uranda further instructs: “There is a Tree of Life on every plane of being.  The twelve fruits of the Tree of Life on the physical plane are the twelve body minerals.” He then goes on to say that all twelve minerals are needed for health in the body, which must be attained before one can be influenced by the Twelve Cosmic Rays. These twelve minerals and cosmic rays are represented by the “twenty and four elders” who stood around the throne and bowed down to the One who sat thereon casting their crowns down before Him. Cosmic energy is released in our bodies when these twelve minerals are present and their powers made available to the One I Am.

Inorganic minerals have a covalent power of their own which causes them to bond together as solid foundational rock. As they are taken up into the vegetable kingdom they are chelated, literally clawed apart, by organic acids in the plants and then re-arranged and proportioned so as to make them available to the animal kingdom. Inorganic compounds become organic through this process.  In this sense they give up their crowns, their independence and power, to become part of the living temple.  In the process of surrender, their powerful energies are released inside our bodies—the “thunderings and lightnings” that proceeded forth from out of the throne.

These organic minerals are: Calcium, Magnesium, Sodium, Potassium, Phosphorus, Iron, Fluorine, Chlorine, Silica, Manganese, Sulphur, and Iodine. Their functions in the body temple are many and varied. All are essential to the function of the endocrine glands and the nervous system’s capacity to carry electrical current, as well as in the production of enzymes. All are instrumental in the ceremony of ascension in both the body temple and in the larger Cathedral of the Natural World.  (To be continued)

(Sacred Anatomy . . . where spirit and flesh dance in the fires of creation.)
 

I will carry on with this theme in my next post. Until then, I wish you a truly Merry Christmas and a Happy and Joyful Holiday Season.

Credits: “Joy to the World” is an English Christmas carol composed by Isaac Watts in the year 1719 as his interpretation of Psalm 98. It’s my favorite carol during the Christmas season, especially when sung by a choir accompanied by orchestra. Here’s an upbeat rendition of the carol by Hillsong Worship choir: https://youtu.be/HDAUPz2RohU

Eye of the Divine was created by artist Goa Lobaugh from Ashland, OR. http://www.liquidbuddha.com

About my book . . .

Your Sacred Anatomy offers a powerful and personal theme for meditation. This book was written to evoke deep currents in the heart for the sacred in everyday life. The author takes you beyond mainstream and even alternative health care to consider the human body in its true purpose and function as a holy temple and an instrument for the magic of creation.

Have you ever wondered how spirit steps down into flesh and incarnates?  If indeed our bodies are temples of the living God, as sacred scripture teaches, how does the spirit of God dwell in them?  What is the mechanism through which spirit incarnates so completely as to govern every detail of our bodily functions?

 Gain a deeper understanding of the sacred nature of your physical body.  Discover a new perspective of an aspect of your anatomy that receives little attention until hormonal chemistry is thrown into a state of imbalance.  Come to appreciate the vital role your seven endocrine glands play in bringing the gifts of spirit and learn how illness plagues human existence when these gifts are withheld and hormonal glands fail to function normally. You will see clearly the role you play in determining which way this plays out in your own life experience.

This book will profoundly change the way you view and treat your human capacities. You will find both inspiration and practical spirituality as you explore the chemistry and alchemy of the endocrine system which sets the stage for the dance of spirit with flesh.

To order a copy of Sacred Anatomy simply drop me an email at: tpal70@gmail.com

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Transmutation of the Elements of Matter, part 2: Under Pressure

“The elements of matter are but varying aggregations of corpuscular light units gathered together in systems familiarly known as atoms.” —Walter Russell

* * *

THERE ARE NOT NUMEROUS ELEMENTS. According to Dr. Walter Russell, from Nature’s point of view, there is only one substance, Carbon, undergoing changes under changing pressure and transmuting through ten octaves of seven tones each, every element a precursor of the next. “A radium particle was once a light unit of hydrogen and will be so again. More than this, an atom of any element actually contains within itself all of the other elements.” More about this is my next post.

In the vibrational context of Creation, that One Substance is called Light. In a spiritual context, that substance is called Love. Out of the Light of Love all substance is created . . . and transmuted by Love..

All substance in the Creating Universe is under pressure to change, to transmute to a higher vibration . . . including the substance that comprises our physical bodies — and they do transmute at death, at least some of it, leaving the greater portion of mineral ash to fall back down into the earth from which it transmuted to a level just above the mineral kingdom to the animal kingdom.

These are the “kingdoms of this world” that are to become the “Kingdom of our Lord and of His Christ.” This restoration awaits the restoration and ascension of Man to his ordained place as keeper of the Garden of Eden on Earth. What needs to be restored, and transmuted, is the substance of human consciousness. Much more of the substance of our physical bodies, and of the entire planet Earth, can and needs to be transmuted than is now occurring. That transmutation will follow in the wake of the restoration of Man. My rationale in writing this blog is that human consciousness might be elevated to a level where understanding of the Whole Holy World is advanced by at least some degree. These are my thoughts as I enter the Golden Years of my life cycle.

In this series I will consider the process by which the elements of matter transmute under pressure to higher and higher levels in the ten octaves of elemental progression to higher tones. I will call on Dr. Walter Russell to guide us through this consideration. The excerpts I will be using are from his 1955 published work A NEW CONCEPT of the UNIVERSE and his 1926 signature work THE UNIVERSAL ONE. I will start at the beginning with Dr. Russell’s stated Life Principle.

* * *

THE LIFE PRINCIPLE

LIFE IS THE PULSING, ELECTRO-MAGNETIC OSCILLATION OF THINKING MIND

    All life is immortal life. There is no mortal life. Life is a vitalizing property of all matter.   

Life is in and of all matter.

Man’s concept of life is not logical.

Man conceives life to be a property apart from matter, quickening compound elements of inorganic matter into living, functioning, organic beings.

Man defines organic matter as that in which life begins to function, imbuing it with vitality and intelligence. Man defines inorganic matter as those elements or compounds of matter in which there is no life and in which there is no vitality nor intelligence.

    Man conceives life as spontaneously generated in matter at favorable temperatures and under favorable conditions. Such concepts are not true concepts.

In searching for the life principle man is attempting to discover something corresponding to a germ which quickens lifeless matter. Life is not a germ and no matter is lifeless.

     Life is in and of all things from the beginning, always and forever.

     Life has no beginning. Life has no ending. Life is eternal.

     Life is in and of all inorganic as well as all organic matter.

Life is in and of all of the elements and the atoms of the elements and the compounds of the elements.

Life is in and of the sun of the atom, the planets of the atom, and the heavens surrounding the universe of the atom.

Life is the effect produced on the substance of Mind by the sequence of alternating electromagnetic pulsations which constitute the process of thinking. The progress of this effect is registered in integrating light and manifests itself in that orderly periodic phenomenon inherent in all matter and all things which man calls “growth.”

All matter is evolving.

All “growing” things are imbued with the life principle.

All things are “growing” things.

All matter is growing.

All matter is living.

Life is merely the registration, in matter, of states of motion of thinking Mind.

The substance of Mind has the appearance of many states of motion which man calls the “elements of matter.”

The “elements of matter” do not vary in substance. They vary only in their states of motion.

All motion is periodic and evolutionary.

All motion is motion in equilibrium. No other motion is possible.

All motion has the appearance of being divided into opposites. .

These opposites of motion shall henceforth be termed “motion-in-inertia” and ” motion-in-opposition. “

All that appearance which man calls matter is “motion-in-opposition.”

Motion-in-opposition is under either preponderantly electric or magnetic domination. It is a state of motion where pressures are un-equalized and sustained in their state of un-equalization by the resistance of the two opposing forces in motion. The point of maximum motion-in-opposition is the nuclear center of a unit or system where opposing pressures reach their point of maximum pressure.

Form of matter disappears into motion-in-inertia.

Motion-in-inertia is equally electric and magnetic. Neither force dominates. It is a state of motion where pressures are equalized. Man’s concept of life is energized, organic substance. Man’s concept of death is de-energized, organic substance.

There is no death. Life is eternal.

The One substance of the universe cannot become de-energized. Man’s concept of life belongs to motion-in-opposition.

Man’s concept of death belongs to motion-in-inertia.

Life belongs, in principle, to motion.

This is a universe of motion.

The cause of all motion is the dynamic action of thinking of the One universal living Being, which man calls God, or Mind, or by other names, all of which stand practically for the one idea of fatherhood, or deity.

Thinking is a process, an orderly, evolutionary, periodic process of absolute limitations.

All motion of thinking Mind is born in the maximum high speed of the universal constant of energy. It runs the gamut of periodic and opposing deceleration and acceleration in six full tones, one double tone, and a master-tone, to each of nine lowering octaves, and a variable number of mid-tones in each of the last four octaves.

The seven tones are those so-called “elements of matter” which are improperly classified in the eight groups of the commonly accepted Mendeleef periodic table. All effects of motion which cause the appearance of these elements is that which is herein termed “motion-in-opposition.”

The master-tone of each octave is the record of all motion taking place within the octave.

The master-tones are the turning points between reaction and action, just as the double tones are the turning points between action and reaction.

They are the beginnings of each new expression of energy in motion and are records of the old.

They are the ends of exhalations and the beginnings of inhalations.

The master-tone of each octave is the inheritance of the original motion of the thinking process of Mind. These master-tones are the “inert gases” which are classified in the zero group of the Mendeleef table.

The state of motion of these inert gases is that of motion-in-inertia.

Motion-in-inertia is that state of pressure equilibrium which lies between any two masses.

The inertial line, or plane, is that dividing line, or plane, toward which all masses discharge their potential.

It is the line, or plane, of lowest potential of two opposing areas of potential, where opposing pressures neutralize. This is the plane of minimum pressure of two opposing areas.

The master-tones which represent a state of motion-in-inertia and are the inert gases, bear the same relationship to the elements that white bears to the colors. They are a registration of them all. White is not included in the spectrum, it has no place there. The inert gases should not be included in the elements. They have no place there. Of this more shall be written later in its proper place.

The ten octaves constitute a cycle of evolving states of motion. This cycle includes the uttermost limitations of divine possibilities, and beyond it nothing is or can be.

The cycle begins with the highest note and descends the scale sequentially through man’s unseen universe until hydrogen, the first element perceivable to man, is reached.

There is no unseen universe.

Those tones which follow hydrogen are man’s visible or “physical” universe of matter and continue into the tenth octave. Here elemental integration and disintegration have ended the cycle by the attainment of the equilibrium of its beginning.

All motion is oscillatory, swinging in sequence between two apparently opposing forces, gravitation and repulsion, which are respectively electric and magnetic.

This oscillatory motion is a pulsating in-breathing and out-breathing, an inhalation and an exhalation, which is a characteristic of all matter, whether it be in units, or systems of units, or mass.

These two apparently opposite forces are the father … mother forces of Mind, which, added together, make but the One force.

There is but one pendulum to the cosmic clock.

All the so-called “created” universe of matter is but the effect of these two apparently opposing male, female forces exerting their opposition.

All motion-in-opposition is both gravitative and repulsive. This is characteristic of all matter.

Motion, at the inertial line or plane where mass disappears, is neither gravitative nor repelative. Hence the master-tones, which register effects of motion on this line or plane, should not be included in the table of the elements.

All matter is characterized by periodic and alternating opposites of motion in sequence, each opposite being preponderant in sequence.

Each opposite force is the cause of the other.

Opposition is a characteristic appearance of all effects of motion and has no existence other than as an appearance. In inertia, this appearance always disappears.

Motion and matter must not be confounded. Matter, as man understands matter, is only an appearance due to states of motion.

The creation of form in matter is the apparent integration of those things which are and always have been.

The de-creation of form in matter is the apparent disintegration of apparently integrated things.

Creation is transmutation, or integration, of the one simple indivisible substance, into the appearance of many complex substances and things.

Creation may be likened unto the assembling of a few letters of type for the printing of a very complex idea.

De-creation may be likened unto the redistribution of type, after it has served its purpose of giving expression to idea on the printed page.

Matter is light crystallized into the complex idea of this universe, exactly as literature is type assembled into the complex ideas of a library.

Matter is the registration medium of light, just as letters are the registration medium of literature.

Matter is light gravitationally assembled into the appearance of form, and radially disassembled into the disappearance of form.

The assembling process is what man calls life.

The disassembling process is what man calls death.           –

Light exists as light always and forever. 

All matter is but a variation of the state of light due to variation of dimension of the evidence of motion in the wave by which all motion is expressed.

To man, matter means the complexity of many substances and many things.

Complexity and variability belong to motion and not to substance. There is but One unchanging substance.

The appearance of change does not belong to substance but to motion.

Man lives in a universe of motion, a universe of appearances and illusions which deceive him, except for those simple, obvious illusions with which he becomes perfectly familiar.

Man will stoutly aver that matter changes and that there are many substances, but he would not dream of contending that the moon runs along the road behind the trees as he runs.

Yet one contention would be as reasonable as the other.

Matter and Mind and light and energy are eternal. They are constant. They are cause.

Form and motion are illusions. They are fleeting. They are effects.

* * *

This post is quite full, so I will allow space to give it deep thought over the next two weeks. I welcome any thoughts and insights you may wish to share. Until my next post, I wish for you a very Happy Thanksgiving Day. My heartfelt thanks to you for your presence with me in this venture into new insights into the amazing Universe in which we live out our many incarnations.

Thank you!

Anthony

tpal70@gmail.com

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Transmutation of the Elements of Matter, part 1

God is the Light of Mind. God’s thinking Mind is all there is. Mind is universal. Mind of God and Mind of man are ONE. —Walter Russell

* * *

NOTHING IS AS IT SEEMS—or so it seems. The world of form around us is said to be an illusion and that which appears solid is in a state of flux and constant motion. The very elements that comprise the material world from which our bodies arise are constantly undergoing transmutation. I had a visual experience of the liquid nature of the world many years ago as I was in a deep meditative trance during an attunement session. I went into an altered state of consciousness. When I opened my eyes and looked around the room, the carpet in the room appeared to be alive and crawling with ants, as were the walls and furniture. This alteration of consciousness lasted for only a few moments as I came out of my trance. Nothing is as it seems.

THIS ELECTRICAL WORLD OF EFFECTS

We do perceive our world to be solid and hard as we bump up against things. I’ve come to understand this to be nothing more than our body’s electrical charge being repelled by the negative electrical charge of the electrons spinning around inside the atoms that make up the molecular structure of the material world—or so the current scenario of the structure of the atom goes, a scenario that’s being challenged by scientists, including Dr. Walter Russell, whose revolutionary concepts of the the universe of matter have piqued the interests of leading-edge scientists and some of those thinkers involved in the science and consciousness movement. His published work has seamlessly interwoven science and spirituality. 

By negative I do not mean pessimistic or destructive. I’m referring to electrical positive charge and negative discharge, noting that this is a discharge of electrical current and not the neutral grounding principle of the electrical circuitry in the wiring of your house where a “hot wire” carrying a positive current of electricity discharges its power via a neutral “grounding” wire that, with the flip of a switch, lights up the room or powers a motor. That’s not an example of positive and negative electricity. That’s an example of a positive charge discharging its power into the neutral and receptive ground, as in the case of lightning and thunder bolts.

This is dramatically demonstrated—sometimes painfully and fatally so—when someone who is grounded grabs a “hot” wire with the palm of his hand, the positive side of the hand. The hand tightens around the wire and it is nearly impossible to pull it away. If, however, one brushes up against the hot wire with the back side of one’s hand, the negative side, the hand is repelled. The positive electrical charge is a magnet to the positive side of the hand and repels the negative side.

A WINDING AND UNWINDING UNIVERSE

According to Russell’s inspired vision of this electric universe, a negative charge repels both negative and positive charges, simply based on its unwinding centrifugal force of radiation outward from its vortex apex of positive magnetic centripetal contraction—the latter inhaling and compressing energy and the former exhaling and decompressing the energy of bifurcated Light. (See diagram above)

Undivided Light is the stable fulcrum of this energetic leveraging dynamic. It’s also the still and immovable point of control for this rhythmic heartbeat of the Cosmos. The Earth and all the planets are attracted to and repelled from the Sun simultaneously. Light is the still point of rest and origination for all of Creation.

The radiant magnetic presence of the sun is always available to the orbiting planets, whose lesser potentials attracts them to the greater potential of the sun even as their negatively charged bodies repel them from the sun, thereby keeping them in a creative proximity to the sun and to one another, and in a state of equilibrium. I suspect there’s a lot more science and physics at work involving the atmosphere, ionosphere and the Van Allan Radiation Belts of charged particles that shield the Earth from powerful solar winds.

In the Divine Design of Creation, the Light of Love shines radiantly into the darkness upon the face of the deep of space and shapes hallowed space . . . and continues to sanctify and reshape unhallowed space by means of Love’s purifying fire. Man’s role in this creative dynamic is to respond to the radiance of Love and to be drawn by its magnetic power to participate in Creation.

Let me share something with you that has enlightened my understanding of this illusory universe of matter—illusory only in that we cannot see the whole picture, which includes the invisible vibrational essences, with our physical and mental faculties. We can only discern them at the higher level of perception our hearts afford. Spiritual or vibrational things are spiritually or vibrationally discerned.

The mind’s netlike substance can only snare the larger thought patterns; the smaller essences slip right through its net. With the finer substance of our hearts we understand the fine essences of spirit. If we were to see the whole picture, we would see the continuum of differentiated energy and understand the vibratory nature of the material world. We would not then be fooled by the illusion of its seeming stability. Because it is in constant motion at the molecular level, it is quite susceptible to change—sudden change, as cataclysms, earthquakes, tornadoes and hurricanes demonstrate. As part of a vibrational continuum of consciousness—the heaven and the earth being one inseparable whole—a change in the upper realms affects change in the lower realms.

SEEING WITH THE HEART

Science and physics observe the Universe of matter using mental and physical modes of observation. They then draw conclusions based on what they observe in laboratories and develop theories about the construction of the physical world based on those very limited observations of appearances. After all, physics is a physical science, and scientific research is largely a mental exercise. What scientists and physicists cannot see and observe is the invisible vibrational reality behind the physical world of matter that gives it it’s properties and characteristics, along with its activities and movements—and how is all fits together into One Universal Whole.

That word alone (Uni-verse) means to turn as One around a stable fulcrum point of balancing Power which has position but no magnitude. Here in the Western hemisphere, we use the words God, the One and Creator or Great Spirit to speak of this unspeakable and ineffable nameless ONE. In Eastern religious sects, words such as Allah, Elohim, Yahwey, Purusha and a host of other names are used. Walter Russell uses the word “MIND” in his writings . . . and this brings me to something I wish to say about the human mind in the context of reading and studying the works of geniuses, such as Walter Russell was in his productive and creative life of service to the ONE.

The human mind is sometimes intimidated by complex intellectual considerations. Our minds are wonderful instruments for refocusing the Light of Truth that allows us to comprehend and navigate the many and various features and aspects of the physical material world of effects. Opened upwards, we are able to discern the invisible vibrational essences in the realm of Cause with the heart, for it is in our hearts, as we considered above, where spiritual and vibrational factors of Reality and Cause are understood. It has been demonstrated that there are a considerable number of “brain cells” in the physical heart. The popular saying “As a man thinketh in his heart so is he” speaks to this truth.

COMPREHENDING GENIUS

When I first opened Walter Russell’s book, THE UNIVERSAL ONE, several years ago, I was utterly at a loss mentally at comprehending what I was reading. I only started reading because of the headings of the chapters, which piqued my interest a great deal, for I have always been curious when it came to understanding what makes things what they are and by what force they are moved about. So I stayed with him “through thick and thin” as we say; through page after page and chapter after chapter. Suddenly, as if by some spontaneous shift in my faculty for understanding, I began reading his thought processes. I tapped into his mind, and I believe into the MIND of God, dare I say, whence Russell’s thoughts and words appeared to be arising and falling on the pages.

Once I began flowing with the current weaving through his uniquely poetic style of writing and expressing his understanding of the secrets of the Universe, I began to actually enjoy his writings. My next desire was to share some of his wisdom and insights with others through my blogs—which immediately presented a challenge. I suspect there are not very many of my followers who are interested in comprehending the secrets of the Universe, or the genius of Walter Russell . . . and I do appreciate that. Yet, I venture forward into the challenging endeavor of sharing what I find exciting and inspiring in this Universe of creating forces.

So I would encourage you to read the excerpts from Russell’s work more with your heart than with your mind in order to sense the current of his thinking. If you show interest in the topic, then you will begin to understand his thinking. Simply focus on the words and re-read challenging sentences. But also allow your heart to be involved in discerning his spirit and passion for revealing and sharing with his colleagues and the world what he has been allowed to “see” during his thirty-nine-day illumination period in 1921. His mind was a luciferous bearer of insight into the Reality behind the Universe during his creative life’s journey of 92 years (1871-1963). Of this I am convinced. So I will proceed with this introduction to a new series of blog posts under the heading “Transmutation of the Elements of Matter.”

WE APPEAR AND THEN WE DISAPPEAR

We appear at birth into this material world of elemental forms. During the first thirty-five or forty years we grow our physical bodies, educate our minds to function intelligently in this world, and ideally mature emotionally and spiritually in order to navigate the vibrational terrain of life. . . all of it the accomplishments of the achieving centripetal flow of positive masculine energy, the magnetic force that draws form together.

If and as we transcend physical reality to embrace the world of Spirit and live our creative lives of about forty or fifty years out of a spiritual consciousness and awareness of our divine identity and authentic Self, we bring forth the unique gifts of our life’s work. In the end of our life cycle, and by way of the expenditure of energy we put forth—a responsive function of our negative feminine energy—we dismantle our physical forms and then simply disappear back from whence we appeared. As Shakespeare put it in poetic verse: “Sans teeth, sans eyes, sans taste, sans everything.”

We refer to this end-phase of life as the “golden years” because the golden glow of youthful and childlike radiance returns with the centrifugal unwinding of our life energy as the light of the angel yet incarnate begins to shine through the thinning veil of the opaque heart and facial countenance.

I am reminded of two of my ageing attunement mentors. Dr. George Shears, whose countenance shown with light as his form seemingly faded thin weeks before making his transition and final transmutation back to pure spirit. It was a wonderful experience and privilege to abide in the shadow of his light during our almost daily attunement sessions while attending a three-month Art of Living class at Sunrise Ranch in Loveland, Colorado, where he lived out his final days of service here on Earth. Sometimes his hand rested on my chest as he fell asleep. I loved him very much, as I did his nephew, Dr. William Bahan, “Bill” as we called him, my professional mentor, whose personal field of radiance was at times a palpable hedge extending several feet around his body toward the latter days of his presence on earth, considerably dense as I approached to shake his hand on one occasion. I looked up into his welcoming and un-filtering eyes as I entered his protective hedge without resistance, as I know there was much in my personal field that yet needed purification and clarification.

The world of energy is fascinating but exacting to navigate. As the saying goes, “Fools rush in where angels fear to tread.” The terrain of the elemental earth is alive with movement. Men are wasteful in their ignorance of this as they impose their destructive machinery tearing into the mountains for minerals and the sacred earth for fuel. There is an easier and less destructive way that remains hidden from the eyes of the foolish. I will continue exploring this alchemical way of the Transmutation of the Elements of Matter in my next few posts. I welcome any thoughts and insights you may wish to share. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

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Alchemy, Atom, Cosmic Energy, Creation, Divine Feminine, Divine Masculine, Dr. Palombo's blog, Electricity, Elemental Chemistry, Energy and Matter, Healing Tones Blog, Mind of God, Periodic Table of Elements, Physics, The Body Electric, The Divine Feminine, The Divine Masculine, The Mind, Transformation, Transmutation, Vortex Field, Walter Russell

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