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Steps of Ascent 2: BE The Fire of Fusion

“Eventually, the time comes when you mourn the comfort you felt in the chaos of the fire. You embrace the smoke and you rise up into your purpose.” (Embracing the Smoke, JESSICA LYNN)

(Jessica Lynn just started following my blog.  I went to her blog and liked what I found there.  You might like it as well.  Click on her name above to visit her.)

As much as I enjoy and value our virtual gatherings by Zoom, I do miss our physical gatherings where we sat in a circle and shared attunement with one another and shared face-to-face our thoughtful expressions of the One Spirit as it moved around the circle to find who is the one it wished to speak through next.  I just love working and sharing in the group dynamic, especially when we tone together, something we can’t do on Zoom very effectively.

I would like to share such an event from out of the past when we were all exploring diverse and innovative ways of generating spiritual substance together.  This event took place at an attunement workshop here in the South.

     A group of about forty were participating in such a musical release one weekend attunement practitioners gathering and something absolutely wonderful and coherent revealed itself.  I had instructed those standing beside their partners, who were sitting, to hold a contact point with their right hand over the chest of their partner, where the Thymus gland is located, and position the left hand above the crown of the head, where the pointed fingers would be in direct alignment with the Pineal Body located in the center of the brain.  I then asked them to be very still and quiet and listen for a tone sounding silently in the dense substance of pneumaplasm that was by then permeating this particular gathering of friends, who had been moving together for several hours that day in a weekend workshop. As this was done, I asked them to sound that tone with their voices upon my signal.  Much to our delightful surprise, everyone sounded the exact same tone right on key, with one or two exceptions who sounded a tone that was one of the natural harmonic overtones of the one tone the majority were chanting. You can imagine the beautiful sound that this unified expression made. It was exquisite, with just the right and balanced volume laced with just the right and fitting number of harmonic tones being sounded, again just the right number.

       This experience demonstrated to us that we are one yet different from each other, and that One Tone sounds throughout the entire body of mankind, finding a point of focused resonance in each one at the level of the pure and silent heart. The Thymus, as we have seen, is the fourth of the seven endocrine glands, representing the connecting point between the three above and the three below it, bringing to focus the Spirit of Purification, which brings to us assurance about our identity as beautiful, innocent, and radiant angelic beings.

       From that moment on throughout the balance of our time together we were an entirely different group. Something entirely new had come into focus, through each one individually and through the collective gathering. We had participated in the shining of light through flesh, of fusion between spirit and form, as the glow in the room gave ample evidence.  Spirit, released through musical sound as a carrier wave, had created a new entity with our grouping, or perhaps had allowed the Presence of the One Great Spirit we comprise altogether to be made manifest in our midst. Whatever it was and with whatever words one may use to describe it, we as a group were not the same as before, and we knew it.

       We also knew that the current of unified radiation that had surely been released through us went forth into the world to accomplish whatever the Great Spirit had to accomplish in and through us that day. It was a beautiful and intense, yet simple and very humbling experience. Humbling because we knew that what we had generated and gathered together within our sacred circle as refined substance, as fun as the gathering was and as delightfully healing and transforming the intense substance felt in our own bodies, the purpose for it was beyond us.  We were available and therefore used by Spirit for the purposes of Spirit. What those purposes were no one of us had the slightest clue, in the sense of something specific that might have been influenced by the impact of the release of spirit through us.  We were not interested in speculating about it either. Our own personal and collective experience of transformation, real as it was, was certainly not the purpose. That was merely a phase in the whole process of what needed to find release through us. In that sense it was a necessary part of the purpose, but the purpose was larger than us. Our purpose in letting the vehicle of our collective substance come into form in order to accommodate the greater release through us of Spirit was simply that, to provide Love with a means of action in the world where we are. That is all.  And it was, incidentally, a wonderful experience of healing and transformation.

       Moments of intensity, such as this, are truly delightful. The fact that a larger purpose, often beyond our scope of vision and ability to observe, is served in and through them in no way diminishes the feeling of exhilaration and sense of wonderment.  It is our holding onto them and wanting more of such moments for our own satisfaction, or even entertainment, that diminishes their potency and eventually prevents us from experiencing them at all. On the other hand, allowing them to serve a higher order and larger purpose in our own consciousness of inclusiveness, broadens our depth of ecstasy and brings us more completely into the very hub of creativity at the core of our being where “firm control and awful power eternally abide.” In this way we are not thrown out into utter confusion, or carried away in emotional bubbles that vanish into thin air, by our mental interpretation of or emotional reaction to what we are experiencing.  We are held steady in the place of absolute stillness where we may continue to abide in the safety and clarity of assurance that the truth is true and all is well, an assurance of the truth of love that only the Spirit of Purification can bring about. ♦

MEETING FIRE WITH FIRE

      Speaking of purification, there’s nothing more pure than fire.  When a conflagration is completed, nothing remains but the fire and a bit of smoking ash.  This is so in what is vogue these days in the cremation of our human remains, what we leave behind when we make our transition back Home into the realms of light.  It is likewise so when the fire of purifying love moves through heart, mind and body.  One may feel a bit frayed and fragile after a fire of rebuke has burned through one’s heart and mind, especially when one’s human ego is sizzled in the process and left limp.  I’ve had that experience more than once when it felt like words being spoken by someone were directed toward me specifically.  Ouch!  But it’s a good hurt.  We can meet the fire of purification with our own angelic fire and discover in the encounter that they are one and the same.  Our angelic fire is the fire of purification. 

     I recall a phase in my initial awakening decades ago when my entire outer being was so fused with my angelic emergence that my eyes were ablaze with light and my body felt it was in the cool blue center of a flame.  I remember how my receptionist, who was also on this path to spiritual transformation, could not look into my eyes they were so bright. When I went outdoors into the summer sunshine I felt no heat from the sun and I welcomed the rays of sunlight as part of what and who I Am.  I was meeting fire with fire and it felt so wholesome and natural.  I Am the Sun!

     That went on for several months and eventually led to a moment of transmutation and levitation during a shared group attunement and weekly world blessing service in which I participated, along with several others in various locations around the globe.  I was alone in a garden setting of a monastery when this occurred. I will share insights and implications relating to this experience in a future post. 

     At this time of increasing intensity, it suffices to say that if we are to ascend to a higher vibration — rise up into our purpose, as Jessica worded it — we must be utterly in love with Love, with the fire of transmutation, and meet the fire as our own angelic fire.  Identify with the fire.  BE the fire of fusion.  Find the cool blue undisturbed center of the flame and dwell there.  It’s the one and only way to move out of the heat and discomfort zone in a world aflame — physically, mentally, emotionally as well as spiritually.  It’s only going to get hotter around the edges of the flame.  So stay in the cool blue center.  Let’s up our radiant expression of uplifting spirit and help the world renew itself . . . while embracing the smoke and blessing the ash left behind.   I welcome your thoughts. ♥ 

Anthony

tpal70@gmail.com

Steps of Ascent 1: Fusing Flesh with Spirit

When two substances vibrate together at the same rate of frequency, they fuse into one substance.

I would like to complete this cycle of sharing from my book SACRED ANATOMY in my blog.  In this post, I visit the final chapters where I meditate on the process of transmutation of flesh and ascension to higher levels of vibration, in some instances where the “rainbow body” is experienced.  The way of ascension is available and open to those who seek that path.  I am such a seeker.  Here is an excerpt from the last chapter of my book.  I think you will enjoy reading it. 

STEPS OF ASCENT 

     LET US COMPLETE our meditative journey through the sacred anatomy of the body temple with a final meditation on the steps of ascent that can take us, individually and collectively, into the garden state within, where we would know our oneness with God while we are incarnate in these flesh temples. I will start by returning to the very beginning of this writing. 

     What if, indeed, we could travel through all the dimensions of the seven planes of being; if there were no veil between heaven and earth; and if we could ascend back up into the Realms of Light and return to this plane once we had rejuvenated our bodies and souls. 

     As we have just finished considering at length, the love-technology, chemistry and alchemy to enable this process are already available to us in our sacred anatomy.  All we need do is take the steps leading to absolute and total attunement with love so that our bodies absorb the radiation of love so fully that they become as radiant as love itself. All we need do is utterly abandon ourselves to the Father’s will within and let love work its wonderful magic upon our hearts, our minds and our bodies.

     The technology of love is inherent in what I have spoken of as the Creative Process, sometimes referred to as The Divine Formula: radiation, response, attraction, union, unified radiation.  The irresistible attraction of love, the Father within, will do all the work of drawing us upward into the Garden state.  Our work is to take the steps leading into the Temple of Light where oneness is known with the All and with all of Creation.

Fusing Flesh with Spirit

       RESONANCE with the vibration of love induces the processes of resurrection and ascension.  There is a law of physics which states that when two substances vibrate together at the same rate of frequency, they fuse into one substance. The Universal Entity within which we are contained—and yet, strangely, from which we feel so separate—sounds the Tone that summons all resonant substance out of chaos and into order.  This Tone is conveyed to all things in the universe through the connecting substance of what I will call “pneumaplasmic space” and is carried through tissue by the current of life itself.  [The word pneumaplasm was coined by Lloyd A. Meeker (Uranda) to identify the substance of connection between spirit and flesh that provides a medium for the transmission of life’s designs and instructions for creating and maintaining our body temples.]

       When the body oscillates at the same frequency as this Tone, which is differentiated into seven frequencies, as with light, the two become one.  Light, or spirit, no longer remains silent and invisible, and form no longer remains mere physical flesh.  Spirit is seen and experienced as radiating through flesh and flesh as transparent substance.  An entirely new and different state of being is known when flesh fuses with spirit. 

     Now, what that is is yet largely unknown for all practical purposes.  However, it is certainly not mere theory and speculation any longer.  From my own personal though very limited experience, it is entirely knowable and, in fact, known in isolated human experience, including the Master Jesus’s experience as it has been recorded and handed down to us.  

       ATTUNEMENT is a technology of love and as such a sacred healing art purposed for facilitating transformation, resurrection, transmutation and ascension—essentially the fusion of flesh with spirit.  In the attunement process, the molecules that make up the cells of the body are drawn upward to resonate with the vibration of love.  All the molecules of the body are obedient to the commands of love as they are sent forth into the body-temple by the Seven Spirits of Love, which are energetic vibratory forces operating through the seven endocrine glands and their many and varied hormone crystals, which, as we have seen, carry the vibrational directives of spirit in the form of light to the body cells.

     As the attunement practitioner works with the seven endocrine glands and corresponding Chakra centers, attuning them and bringing them into a state of coherence within themselves and into harmony and balance with one another, the Seven Spirits, or vibratory forces of the Spirit of Love, find clearer and, therefore, more potent focus.  Rarified substance of pneumaplasm begins to accumulate and fill the sacred space between spirit and flesh, providing a medium for the propagation of the Tone throughout the entire body-temple. The differentiated Tone goes forth creating harmonics throughout the body-temple manifesting as health and wellness.  Flesh is imbed and fused with Spirit. 

     This is a technology anyone may learn and utilize as a spiritual practice in uplifting the vibratory frequency of the physical body so as to make it more available to the process of attraction and union with one’s own incarnate Divine Being.  A simple act of kindness or an expression of thankfulness generates this substance as well.  

       Further, each one of us oscillates to the Tone in unique sets of harmonic frequencies.  A perfect analogy of this can be readily enjoyed while listening to the Mormon Tabernacle Choir, or some other choral group.  Here one may hear voices ranging from high soprano to deep bass, and, although they are all singing at least in four-part harmony and blend together in their parts to create ideally a pure and single sound as though it were one voice singing each part, if you listened to each voice individually you would discover that no two of them are alike. Each one has its own unique quality of tone and resonance, as well as projection and penetration. 

     Well, one might argue, these differences in vocal capacity and pitch are determined by hormones and resonant structures in the vocal apparatus and cranial bones and so forth, and  I would agree.  But what force and design determines the number and varying combinations of hormones used in the growth and development, and further refinement and playing, of the artist’s musical instrument, which the body is to the incarnate angel?  It is spirit, of course, and each one of us is unique.

     Here is something you can do right now to find your own uniqueness of spirit and tonal frequency. Come to a place of stillness and quiet and listen for those harmonic tones as they vibrate in the inner and inaudible spaces within.  They are often felt in the thymus region just over the heart.  There will be a dominant tone sounding above all the rest in each one, depending upon which endocrine gland is dominant in the individual—and there is a dominant endocrine gland in each one of us.  When you find that tone, begin sounding it, softly and then loudly. Notice how you feel as you sound it.

     Now place your open hands on your lap about six inches apart with palms facing one another to create an energy ball. Then go to a part in your body that hurts or is ill and place an image of that part inside the energy ball.

     The key here is to be still and sense which part of your body has a certain pressure within it seeking, as it were, to find release. Now, allow yourself to enter into that place of pressure in your body, wherever it may be, and listen carefully to what is going on in this space, naming the color, taste and even the smell of what you feel.

       Initially, one may feel emotional patterns of grief or deep frustration and self-pity, even worry and anxiety. That is all right. That is what is present in this particular space.  Now, go ahead and start groaning with your voice, perhaps just sighing or breathing deeply and fiercely at first.  Let those deep feelings be vented outward through whatever sounds they may naturally make.  (You might wish to be somewhere private where no one will hear you and think you are in distress or something.)  Do not be surprised or alarmed if you start crying without seeming cause.  Keep on letting the flow of the feeling currents translate themselves into audible sounds. 

     Now, gently move those harsh sounds upward a pitch or two until they become more coherent and you reach a pitch that just locks in and holds your voice in an easy but strong release of sound.  Hone in on that sound so that it becomes more clear and beautiful.  Then just pour out your spirit of unconditional love and acceptance of yourself and your feelings through that clear and beautiful note.  Soften it a bit and just enjoy playing around with it.  Listen to it lovingly, because that is your own unique resonant expression of the Tone that orchestrates the entire Universe.  It is your resonant tone, or at least a close relative harmonic of it.  Sing some of the other harmonic notes and create “your song.”  Obtain a quartz crystal bowl tuned to that pitch, or one of its harmonics, and play it as you sing your song. Use this to help fuse your spirit with your body, your Self with your incarnating equipment, your harp.

       As you become more adept in utilizing this simple technique of toning, you will actually begin to feel lighter physically and your flesh will feel as though it were glowing with light.  That is because it is.  This is magic—white-light magic—and it is fun and practical as well.

       Now, one can team up with a friend and have a lot more fun harmonizing your individual tones. Two people make an entirely new configuration of harmonic possibilities. Add a third and a fourth and still further possibilities of harmonic chanting are possible. As the numbers in the group change, so do the overall harmonics change creating a unified expression of a single sound. Perhaps this is an echo of the “sound of many waters.”  Notice it is not plural.  It is a single consolidated blend of sound of many waters that make audible the silent Tone that plays all of our instruments at the same time from one Core of Being. In that place at the Core of Being we are one.  We are the One. This is the essence of true community. ♦

I will tell you about an amazing experience of group toning in my next post. Until then, 

Keep toning.

Anthony

tpal70@gmail.com

      

Up, Up and Away! We’re Ascending!

“If flesh came into being because of spirit, it is wonderful.  If spirit came into being because of the body, it is exceedingly wonderful. I am amazed that this great  wealth has appeared in this poverty.”   Jesus  (from The Gospel of Thomas)

Eleven years ago, I began sharing meditations on the beauty and spiritual significance of our physical anatomy from my book SACRED ANATOMY.  Three years ago I picked up the theme again and began sharing excerpts  on the subject of our 7 endocrine glands and the Seven Spirits of Love expressing through them. Then back in March of this year I began sharing a series of meditations on  The Spirit of the New Earth Vibration. 

I am moved to visit the last chapter of SACRED ANATOMY in which I explore and meditate upon the transmutation and ascension of the body temple that is underway in sync and in resonance with the energetic upgrade to a higher frequency our planet Earth is presently undergoing, along with the entire solar system.  The Schumann resonance, for instance, the heartbeat of the earth, has been steady at 7.83Hz until three years ago when it began to accelerate to somewhere in the 15 to 25Hz levels.  Everything from our brain waves and biorhythms to our states of consciousness are directly correlated to the Earth’s frequencies.  The Earth is rapidly shifting her vibration, as are we.  In other words, ascension is in progress compelling us to let go of the old and embrace the new us emerging.

In way of introduction, I will turn to the front of my book for a bit of archaic context and background.

Seven Golden Candlesticks

“and in the midst . . . one like unto the Son of man”  

In the Book of Revelation, written by John, the Beloved Disciple, he recounts a vision he had while in exile on the isle called Patmos.  John writes that he had this vision while he was “in the spirit on the Lord’s day.”  What he saw, then, was of a spiritual nature.  It also had design and dimensions, apparently with much detail of diverse colors and even sounds.    

What John actually saw when he “turned to see the voice” that spoke with him, no one can really say.   According to the description John wrote down, it was the image in heaven of a Man who was in appearance like unto God.  Perhaps the image was that of Man restored to his true multi-dimensional state of oneness with God.  Whatever it was, John saw a design, and it was quite beautiful and mystical, according to the detailed account in Revelation.  Standing in the midst of that design was one who manifested radiant characteristics.      

And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.           

And he had in his right hand seven stars; and out of his mouth went a sharp two-edge sword: and His countenance was as the sun shineth in his strength. (Rev. 1: 12-16)

 Then later on John relates how a door was opened in heaven and he saw this vision:

And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.   And he that sat was to look upon like jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.   And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.  And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (Rev 4:2-6)

John saw and wrote much more, but I will confine our meditations to these two texts, honing in on what he describes here as the “Son of man” in the midst of the “seven golden candlesticks” and the “throne set in heaven.”   To initiate our consideration, I would like to refer to the inspired writings of Lloyd Arthur Meeker, who wrote and taught under the pen name of “Uranda.”   I think they will help evoke in our hearts a sense of the sacred context in which these things can be seen, as well as an understanding of who it is that is seeing them, thereby drawing us into a perspective revealed in the vision John described.  Referencing verses from the Chapter 1 of Revelation, Uranda wrote:

Even as he [John] was imprisoned on the Isle of Patmos, so art thou imprisoned on the “isle of fleshly being.”  But prison walls could not contain or limit the Illumined One, neither should thy prison walls contain or limit thee.

V10.  He was IN the Spirit on the vibration of the Lord’s life—that is, he attained to Oneness with his MASTER-SELF and was thereby liberated into the limitless realms of Spirit.  While in this state of SOUL UNION he heard a Voice BEHIND him, indicating that it is necessary for thee, when thou art seeking Soul Union in Silent Meditation, to TURN thy attention from all things earthly, that thou mayest see things heavenly.  This CHANGE ABOUT of attention is the first requirement which thou must fulfill if thou wouldst SEE. The trumpet sound of the Aum-like Voice thrills through every fibre of the one who hears, and when thou hast once heard that Voice, which is like the “sound of many waters,” thou wilt never rest content until thou hast ENTERED IN WITH HIM.

V12, vibrating to Mastery, reveals the Way. “I turned to SEE the Voice.”  Until thou hast TURNED thou art denied the thrill of SEEING.  The attainment of Mastery IS THE TURNING, and when thou hast TURNED thou shalt SEE the VOICE, for in the Realms of Light thou canst  SEE SOUND, and the vision of it may not be described in words which mortal ear can comprehend.   (Steps To Mastership, Lesson 42)

These words of Uranda resound loudly in my heart and arouse a powerful sense of deja vu.  The voice is loud and clear, as the sound of many waters, and the trumpet’s tone reverberates through every fiber of my being.  I have turned to see the voice that speaks with me and being turned I see seven golden candlesticks, which I would now invite you to meditate upon.

The Menorah

The seven-branched candlesticks of the temple in the Jewish religion is called the Menorah[Click on the link for details on its design and construction.]  Its seven branches represent the seven days of creation, the seven levels of heaven, the seven days of the week and the seven inner planets of the solar system.   These were likely the most visible to early astronomers with the farthest-most planets hardly noticeable to the naked eye even today.  However, on the Menorah itself,  I note that there are ten spheres in all.  The ten spheres may also represent the ten Sefirot after the Judaic tradition of the Kabala, the ten divine utterances that initiated creation of the world and the ten centers of energy in the human body.   It is possible the three situated on the lower half of the center candlesticks represent the three entities of air, water and fire that created the earth.  

In religious and spiritual rituals the candle is an important emblem, standing for spiritual illumination, the Christ, the Church, joy, faith and the presence of the divine.  We will let the seven golden candlesticks represent for us the seven dimensional world of Light in which we live and have our being, and over which reigns the “Lord of the Sacred Seven.”  Uranda portrays them here as representing the seven planes of being:                                                                

The Seven Golden Candlesticks symbolize the Seven Planes, or the Seven Worlds which make up the Holy World. These were SEEN by the Illumined One, and thou mayest also SEE them in their glory.  V13. In the MIDST of the Seven he saw ONE.  The MIDDLE ONE of Seven is FOUR, no matter from which end of the Seven thou mayest count.  Therefore, the One who ‘spake with me’ was on the MIDDLE PLANE OF BEING, that is, the Fourth Plane, or the Fourth Dimension.  The Illumined One told all the secrets of  the Fourth Dimension long ago, and even as he saw and understood them, so mayest thou.   

The ONE he saw was ‘clothed with a garment down to the foot,’ that is, He had a body that could be SEEN, a body that is beautiful and glorious as thou shalt see.  In Fourth Plane Being there is nothing vague or intangible.  All things there are of the REAL, and much clearer and more substantial to the enlarged senses than things the world calls real.  The world which mankind knows is made up of the first Three Worlds, and he who seeks to judge all Life according to these first Three, knows not of what he speaks. When thou hast SEEN THE SACRED SEVEN, then shalt thou KNOW. 

The Seven Churches illustrate the Seven Phases of mankind’s development as such development relates to the SEVEN PLANES OF BEING which are under the directing control of the ‘Seven Spirits which are before His throne.’  The Seven Spirits are the Seven Beings who are the Rulers of the Seven Planes.   (STM, Lesson 42)  

We live in a seven-dimensional world, although we have limited ourselves primarily to two, the physical and the mental, with a largely mixed-up and suppressed emotional experience of religiosity or spirituality in our hearts.  It is little wonder, then, that we feel frustrated and unfulfilled much of the time.  There is so much more to us and to the world in which we live than we are aware of or even have space in our hurried lives to encompass. 

In his riveting and truly enlightening book, “Rhythms Of Vision,” Lawrence Blair writes:

Our time is distinguished by its isolation from the miraculous….  Immunized against the radiance of our existence, we are aware of only a fraction of the spectrum of vibration in which we have our being….  

We can only see those portions of the vibratory spectrum of which we ourselves are composed, and which we know and express.  For example, we see the beautiful in ourselves and others only to the extent that we ourselves are expressing beauty in our lives.   Beauty, it has been said, is in the eyes of the beholder.  In other words, we see what we are attuned to.   Attuned to beauty, we will see beauty everywhere we look.  John was attuned to his Beloved Lord and therefore saw him in his transmuted flesh body, which radiated light from seven dimensions.

Apparently, John’s vision was a glorious and colorful one of things quite mysterious. But what did it symbolize?  I suggest that what he saw was the sacred anatomy of the One who was appearing to him, supposedly the One whom he knew as the Master.  It is also possible, and highly likely, that what he was perceiving in a visionary and mystical way was the spiritual anatomy of his own incarnate being shining through the transparent flesh of his physical form.

Uranda’s words demonstrate the understanding of one who has experienced what he is describing.  What an inviting door he opens to the attainment of mastery in the art of living out of heavenly rather than earthly identity.   But first we must turn, and then we must learn to “see” the world of vibrations and the things of spirit, not with our physical but with our spiritual eyes.  These seven glorious dimensions of being which John beheld are reflected in our own physical anatomy.  Let us explore them now.

This is the introduction to a meditative journey through the sacred terrain of our body temple. I will skip to the last section of the book for the final meditation in my next post. Until then, 

Be love. Be loved

Anthony

tpal70@gmail.com

The 7 Vibrations In Nature

We are souls dressed up in sacred biochemical garments and our bodies are the instruments through which our souls play their music.”   Albert Einstein

◊ ◊ ◊ ♦ ◊ ◊ ◊

In the wake of the series, The Spirit of the New Earth Vibration, and while scanning my documents in search of a file, I came upon something my friend PenDell Pittman scribed and sent to me several months ago. With his permission, I will share it in this post. As you will see, it echoes and expands in a most clear and thoughtful way the theme of my last few posts in which I described the creative process through which the Spirit of Love moves down into the body mediated and differentiated into seven vibrational frequencies by the 7 glands of the endocrine system in order to touch the physical realm and re-create and maintain the new earth of our physical bodies.  PenDell’s meditation envisions the same creative process as it unfolds Creation itself in the larger cosmic context.  The opening words of Genesis explode in my mind:

“In the Beginning God created the heavens and the earth; and the earth was without form and void; and darkness was upon the face of the deep; and the spirit of God moved upon the face of the waters and God said: “Let there be light.” (Genesis 1:1)

And the universe unfolded out of the Light, shaped by the sound of Love’s Word, differentiated into 7 rainbow frequencies composing the Music of the Spheres. In five cosmic days, the world of Nature was created as a setting for Man and Woman to live and share the ongoing work of creating the world of beauty we see around us in Nature.  As PenDell envisioned and describes it step by cosmic step in this beautiful writing. . . .

7 VIBRATIONS IN NATURE

Vibration 1:   Lines of Love Force radiate into the unformed. 

Vibration 2:   The unformed is attracted to and becomes stimulated by Vibration 1. A Womb for Vibration 1 is established and becomes Vibration 2. In harmony with Vibration 1, Vibration 2 begins to radiate Lines of Force further into the unformed.    

Vibration 3:   The Radiation of the harmonization of Vibration 1 and Vibration 2 create patterns of complexity in the unformed which blossom into Vibration 3, the Life Force.

Vibration 4:   The radiance of Vibration 3 moves out into a wider radius, enticing greater complexity.  Eurythmic relationships emerge between existing complexities. This intermingling sets in motion a new pulsation that adds Assurance and Clarity to the Lines of Love Force.  

Vibration 5:   Lines of Force moving through Vibration 4 bring about an urge for greater specificity. Direction and Purpose are established within the matrix of complexities by the radiation of Sanctification.

Vibration 6:   The radiation of Vibration 5 brings a calming influence to the creative cauldron out of which a focus of intelligence and coordination comes into play and begins to apply itself as the Force of Tranquility, flowing gently within the matrix of complexities.

Vibration 7:   The Vibration 6 Lines of Force pour out into atomic substance causing it to tremble. Cymatic patterns of design begin to appear in the atomic substance that in time find relationship in symbiotic configurations that grow in complexity. In Patience a New Earth is born.

In this new beginning in our day, God is incarnate on Earth in a body of heavenly hosts who have found one another and connected along ancient lines of eternal friendship. A new Heaven has already descended upon human consciousness for a New Earth, a void awaiting its birth.  Darkness is once again upon the face of the deep of tomorrow.  The Spirit of God once again moves upon the face of the waters; and the angelic host incarnate and awake say in one voice with one accord: “Let there be light!” And there is light. And in the Light of Love there is peace in the heart and stillness in the outer mind.  And the peace and stillness allows the minute and specific details of design and control in Heaven for the New Earth to unfold and reveal themselves, all in the seasons of the Lord and the rhythms of the Music of the Spheres.  Patience is the call of the day.  Let it all unfold naturally.

The light of love shines in the darkness, and the darkness does not comprehend it, for the darkness thinks itself to be the light, the dim and waning light of “knowledge” worshipped by the human intellect.  Nevertheless, the light of love shines in the darkness and enlightens the world and human consciousness so that the New Earth can be clearly seen coming down from God out of Heaven, and joyously welcomed.

And we’ve only just begun Day One.  Let love shine into the darkness without concern for tomorrow.  All is well and well in our hands, the hands of God on Earth.  Let it be so.

◊ ◊ ◊ ♦ ◊ ◊ ◊

         

 

Spirit of the New Earth Vibration, pg 13: Abiding in Love Always

“He that dwelleth in the secret place of the Most High, shall abide under the shadow of the Almighty.”¹

♦♦♦ ◊ ♦♦♦

IN BRINGING this series to a close, reflecting back on the period in which SACRED ANATOMY was written and published, between the years 1990 and 2005, those nine years during which I was compelled by Spirit to bring the image out of the heaven and into print were years of virtual withdrawal from the world and of dwelling “in the Secret Place of the Most High . . . under the Shadow of the Almighty,” as the psalmist declares.¹  It was a gift from Spirit, given as enlightenment and personal counsel, intended to be shared in book form. 

Perhaps it has outlived its original purpose, its subject having little if any relevance in today’s world of chaos and global unrest wherein more momentous and pressing issues are in focus, such as our survival as a species.  And the proverbial “choir” has moved on to more advanced transformational music.  It’s time to move on.  So I offer this final excerpt for those who are still interested and enjoying these meditations.  I thank you for completing this series with me.  Now on to the finale. 

                                                  ♦♦♦ ◊ ♦♦♦

ABIDING IN LOVE ALWAYS                            

     Our understanding of these sacred vessels as portals for love’s radiant release is purified in the furnace of the pure heart as they are brought back into the Holy Place and used rightly so that we do not keep getting burned by the unbridled release of this creative power [which is multiplying flesh on an overpopulated planet]. It is in the heart, after all, where we live our daily lives.  This is our inner bedroom, so-to-speak, our altar in our temple.  How do I keep this room?  Is it a place of peace and restfulness, or is it rather cluttered with the unresolved issues of daily living?  Is it a heaven or a hell?  Is it holy or defiled?  This will make all the difference in the quality of my experience of sexual intimacy, because I bring the essences of my day’s activities with me to the altar in this temple service.

     The secret of alchemy lies in abiding in Love always.  One cannot, for instance, spend one’s day in a state of complaint and turmoil and expect to share in sacred sex at the close of the day—or whenever one may choose to share this potent release of love’s alchemical fire.  Arguments are not resolved by “having sex” for instance.  The energies charging issues that need to be addressed and resolved are only intensified, making them more volatile.  Nor does it make things “all right again” between two people who have been hurting one another mentally, emotionally and physically.  Time and space need to be provided to resolve the coarser issues of living in the work-a-day world of the outer court.  They do not belong in the holy place of the temple.  

     In the temple of Solomon there was the outer court where things that did not belong in the holy place could be dealt with.  This is the mental and emotional levels of our outer being.  Here is where we rightly handle issues that we deal with every day out in the “encampment” of our larger fields of service.  And issues do need to be dealt with and resolved between two people who are committed to a shared life of intimacy.

     It is a challenge to deal with issues where differences and disagreements arise.  It’s easier to say “Forget the talking, let’s just go to bed and make love, then everything will be all right again.”  This has never proven out to resolve anything, and love is not “made” as we considered earlier.  On the contrary, the problems only intensify and pile up on the shelf, which gets heavier and weightier until one day it all comes crashing down on top of our heads and the substance of the relationship is threatened, often violently dissipated.  Irreparable damage may be done as open hearts are deeply injured. The dominance of one sex over the other cannot be creative and is certainly not enjoyable. . . .  

     Generally it seems that women are the wiser in relationships in that they know the importance of talking things out and resolving them.  Often their emotions become reactive, arousing defensiveness in men, who feel attacked.  Women are the ones who are usually left with the responsibility of initiating any important dialogue.  It need not be so.  Men can learn to open the space for such dialogue.

     From my own resistive experience, the way to that dialogue includes taking deliberate steps to open up the space in order to confront and resolve issues.  This is the “work” those who seek creative relationships must do in order to find the union that love would bring. That is not always a comfortable experience as it necessarily involves becoming vulnerable as one opens up to hidden and guarded areas of past wounding.  Dialogue involves honest inquiry to uncover assumptions and misconceptions in order to reveal the truth.  It also requires suspension of judgment, criticism and blame.  There is a paradox here in that the vulnerability we seek to avoid is what leads to intimacy, and ultimately to communion, the essential ingredient of true relationship. 

     The Dalai Lama said, in his Millennium Advice,  “Take into account that great love and great achievements involve great risk.”  He also advised, “Don’t let a little dispute injure a great friendship.”  His most insightful piece of advice, however, in my opinion anyway, is “In disagreements with loved ones, deal only with the current situation.  Don’t bring up the past.”  That is an easy pit to stumble into. 

     As one stands on one’s own ground of “radical authenticity” and passion for the truth of love in one’s relationship with another, and passion for the genuine experience of intimacy where trust and honesty are valued above all other privileges and pleasures of a relationship, one will have the opportunity to experience one’s own angelic fire, as well as that of one’s partner.  Such a fire is a beautiful, albeit fierce, power to know in oneself and to behold in another, giving rise to a deep sense of respect and honor between couples who dare to stand in the fire of Love together—and who take the time to learn and utilize the tools of dialogue that keep them on the path to clarity, as well as from taking the more familiar path of attacking, defending and name calling . . . or walking away.

     As true men and women, we love and honor that in each other and want to be full partners in that same angelic fire that will not settle for anything less than the real and genuine in our experience of love in intimate relationship with another sacred and precious angel incarnate.  The tendency is to avoid heated arguments because of the discomfort they often produce.   We can agree to disagree and then welcome confrontations as necessary encounters with the truth in order to arrive together on the other side in a place of accord where love still abides as sweet and strong as ever.  

     No man, or woman, can destroy the fire of spirit. One need never lose one’s sense of identity with the angel.  Nor need one ever let another take one’s crown of self-control and authority and become subject to another’s power and control.  The Father within is always present to receive our spirit and to support us in our ordeals in life, if we would but remember to make space in the heart for His presence. 

     It is essential, I feel, that both partners have an active and personal communication with their Father within before they come together to share in the powerful creative currents of love.  Otherwise a truly creative relationship is not likely to develop and blossom . . . . 

     Life, in oneself and in another, is sacred and is not to be taken lightly, or “messed with,” in common parlance.  The angel of fire we each are will simply not allow it, and if he/she is pushed far enough, the angel will come forth to deal with the situation forthrightly.  We know not the power that lies within this body temple in the angel incarnate we each are. Perhaps we do have a clue when we are forced to come forth in emergencies.  That is what emergencies are, moments that require us to fully emerge and deal with things forthrightly, assisted by our powerful Adrenal Glands and the tranquil vibration of the Spirit of the Single Eye.

     There is definitely a time for repentance, for turning around and facing one another in the current of love in “sacred space” before facing the issues that need resolving, and surely before approaching the altar of Sacred Sex together.  Love is a fire which purifies that which it loves, and love cares for our human capacities which give us presence and expression on earth.   In order to come through them with clarity, it often chastises them. Whatever is there—the residue of our day’s activities in service to our world, for example—is met by this fire.  What is not of love, not genuine, not you, is burned up and left for dross by the Spirit of Purification.  What is too heavy to ascend in the fire will descend and fall away. Only that which is gold, or “fine brass”—precious, in other words—will ascend, and if one is identified with the dross, or holding onto it, then one may get burned as well. 

    This is essentially what is being declared when one exclaims, “That just burns me up!”  One has to let go of it entirely, leave it out of the holy place and out of one’s life forever—certainly out of the sacred space of relationship. One way of letting go of something that “burns us up” is to stop judging it. [Another is to seek the help of a personal counselor in exposing the hot buttons and disarming them. (See footnote for a reference.)]²  

     Sex is not casual when it embodies Love.  Love is purposeful and its purpose is creation and blessing.  It is truly the most powerful force in our lives, which must be handled with great care and approached with our hearts first and well before we approach it with our genitals.   Then the sacred vessels of the temple are well anointed with the oil of love for the release of the blessings of the Spirit of the New Earth in a current of unified radiation of love into our worlds. We may truly say then, ”Behold, I make all things new.”  The very atoms that comprise our body temples, which started their ascent far out in the mineral and vegetable kingdoms of the Natural World, are lifted up in the ascending fire of love to become the living flesh of the Great Spirit that created them.  Ascension is our primary role as co-creators with God.  How else will the kingdoms of this world become the Kingdom of our God save through us who comprise his beloved, holy temple on Earth? 

     We lift up the substance of our individual worlds in the temple service of sacred sex so that some of it might be transmuted, or spiritualized, into angelic substance,  and the rest sent back out into the Natural World renewed and sanctified by Love.  We bring it all into the Father’s house by taking it into our sacred hearts and hands. Thus is the world made new.  And there is so much to be made new.

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.  (Malachi 3:10)   

    This is the service I came on earth to offer, the service I believe we each came to offer when we incarnated in these temples of flesh. 

    I do not see ascension as something we are to strive for in order to escape this world of trial and tribulation.  It is our very work and pleasure to lift up our bodies and our worlds, together with all other angels incarnate with us on this beautiful planet.  Let our passion be utterly to this end that we may each fulfill our mission and purpose in life, singularly and all together, to bless the world with shining light, with beauty and peace, and bring it all Home to the One whose world this is. Ω

♦♦♦ ◊ ♦♦♦

¹ Psalm 91

² For such personal help, I recommend Nancy Rose Meeker, a well-seasoned intuitive and transformation counselor. You can meet her on her website, http://www.nancyrosemeeker.com. From the menu, simply choose About and behold Rose’s shining face. (Just as a side note, Nancy Rose helped with the editing and honing of my book.) 

 

                                               

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Spirit of the New Earth Vibration, pg 12: Ecstasy At All Levels

When you strip naked without shame and trample your clothing underfoot just as little children do, then you will look at the son of the living one without being afraid.  —Jesus, from The Gospel of Thomas

Upon giving further thought and consideration to this series on the Spirit of the New Earth Vibration, it seems only fitting that I complete the series by sharing the last two sections of this chapter in my book — the complete title of which is SACRED ANATOMY . . . were spirit and flesh dance in the fire of creation.  So here they are in two posts.  I think you will agree that they bring the consideration of Sacred Sex to an appropriately exalted level.  Enjoy.

ECSTASY AT ALL LEVELS   

     IT IS AT THE PHYSICAL PLANE of Being where we ground the experience of Life’s juicy sexuality, a sexuality that permeates our entire being, starting with the seventh level in the Pineal where I Am love radiantly abiding and drawing my creative field together; to the Pituitary where in wisdom I embrace with deep care that which is drawn to me, the true and beautiful in myself and in my lover;  to the Thyroid where we infuse our flesh with the radiance of life and prepare to share that radiance with our world; then on down into the Thymus where with hearts pure and sure we know and know that we know the presence of the Beloved, whom we love with our whole and shared heart; through the Islets of Langerhans in the Pancreas where our cup overflows with joy unspeakable in that realization of the Presence of the One in whom we find ourselves unified; on to the Adrenal glands where all power in heaven and on earth is given to us to fulfill love’s purpose and passion; and the final warm and loving embrace of the new earth of sacred flesh by the angel of the Gonads in the right and left hands of God, hands that now we are and have always been, male and female partners in love’s co-creativity and life’s pro-creativity.  All is consummated within an ascending flame of love that brings sweet, ecstatic union with the Divine. The endocrine glands can thus be seen as representing in flesh the metaphorical Holy Grail all seek to find, and it is here within these flesh temples.

     Ecstasy literally means being put out of a state of stasis, of balance and equilibrium, on the physical plane and transported into a higher state of joy and even rapture.  Physical oneness between flesh bodies is born out of the spiritual union of incarnate angels. The Seven Spirits before the throne of God (described by St. John in the Book of Revelation as “lamps of fire”) work as one in orchestrating the Ceremony of Ascension by which the outer self becomes one with the inner Self.  Human flesh becomes spiritualized substance in the purifying and rarifying fire of Love through the Divine alchemy of the Masculine and Feminine Principles working within the individual, or between two angels incarnate.   

     We are wise to be patient with this powerful sexuality of Life which draws substance together in the ascending currents of the fire of Love.  As true stewards of substance we are careful so as to let only those substances that belong together, are creative and purposeful together, mix and blend in our hearts and in our flesh so as not to confuse and compromise our heart substance.  This is the essence behind the commandment of old relative to the act of adultery, the mixing and blending of substances that do not belong together.    

     Patience is of utmost importance here so that we do not abort cycles that are working out to bring forth creative and intimate relationships between ourselves and others.  The human tendency all too often is to rush into physical intimacy before the substance of friendship has had a chance to grow, mature and blossom, and before we mature to the point where we know our inner Self as who we are and begin to sufficiently master the blending and marriage between the inner Self and the outer capacity to know Self.  Spiritual intimacy with another is born out of personal and individual intimacy with the Truth of Love that alone brings forth Life. Spiritual intimacy, then, prepares the way for the experience of the magical and sacred alchemy of physical intimacy.    

     The sexuality of Life belongs to the Ones who created it, Father God and Mother God.  It permeates all levels of Creation. When we enjoy the physical intimacy of sex, God does as well.  When God is included in the enjoyment of sex consciously, the experience of spiritual ecstasy is inevitable and transcends, though not necessarily excludes glandular orgasm.  Orgasm is not seen by the angel as the purpose of sex.  For the angel, orgasm is a chosen experience and is entirely up to his/her own discretion.  It is seen as a means to an end rather than an end in itself. It is mainly seen as a means of infusing one’s creative field with the substance of love, the creative power.  It is necessary for procreation, although this is obviously not its exclusive purpose.  Whether there is the experience of orgasm or the release of unified radiation through a point of stillness, both heaven and earth sing together as the two hands of God come together to applaud and celebrate the communion shared by his angels incarnate.  Angels love one another and know the other as self.  In such a state of shared union with the Beloved, we discover that we are God enjoying our sexuality.

     We sometimes refer to sexual intercourse as “making love,” and yet love cannot be “made.” Love is already and fills the entire temple from its radiant abode in the “seventh heaven,” which is the domain of the Pineal Body.  Here is where love is “made,” if we want to use that word. What is made here is more of a covenant with God, a sacred agreement with the Almighty.  We return full cycle to our consideration earlier of the ark of the covenant of love in the tabernacle of God that is with men. The word “covenant” derives from the Latin “convenire,” which means to convene, to come together in an agreement.  If our agreement as angels, before we even incarnated, was to bring spiritualized flesh back to God, then the Pineal Body can be seen as our appointed place of rendezvous with God on earth, hence the intensity of radiation of love one feels in this gland during sexual intimacy and ecstasy when the fire descends through heaven’s portal and fills the temple with light and glory.      

     As we keep this covenant sacred, honoring and nurturing our vertical connection and intercourse with Love above the worldly horizontal when we share in physical intimacy, the power of Love has a clear shot into our worlds from the level of the Seventh Heaven.  Our genital organs themselves become the external altars and vessels for our Temple Service, a means of releasing that power into the creative field to bless and sanctify all things therein.  We enjoy the pleasure of love’s unified release into the world in all its dimensions and levels through these wonderful and entirely practical vessels of our sacred anatomy.

The ascending current of the flame of Love is pleasurable beyond any pleasures known to man, simply because it affords us the experience of knowing oneness with the Beloved, and affords the Beloved the enjoyment of all the mansions of the Father’s House.  In the ecstasy of union, my Beloved and I are one.  Sexual intimacy affords human beings the highest form of union with God on the physical plane of being. From this place of union the lord of the temple speaks the creative command, “Behold, I make all things new.” ♥

“Abiding in Love Always” is the topic of my next and final post in this series.  As always, I welcome any thoughts my readers may wish to share.  Thank you for sharing my thoughts and meditations.   — Anthony

Spirit of the New Earth, pg 10: Holy Mother Earth

“I was with you in the beginning, in the dawn of all that is holy, I bore you from the womb before the start of day.”

I will return to my consideration of the Vesica Pisces with my final post of this series next weekend.  Being Mothers Day, I will share this excerpt from SACRED ANATOMY featuring feminine deities in celebration of the return of the Divine Feminine to her rightful place alongside the Divine Masculine, co-creating life forms in the Garden of Paradise here on Mother Earth.

It is a peculiar aberration in human consciousness that has allowed women the world around, the very mothers of humanity without whom men could not even exist, to be minimalized and subjected to all sorts of abuse by the male of our species.  It hasn’t always been so.  Mother God has been very present to her living forms on Earth all down through the ages, albeit having to wait in the wings for her day to emerge and make her presence felt.  That day has come, and she will not be hushed or barred from full and equal participation in life with men.  Here is a bit of her history as a goddess in the world.

FEMININE DEITIES

We have meditated primarily on the biblical texts of John of Revelation, but there have also been visions of feminine deities. Saint Hildegard of Bingen (1098-1179) also had an appreciation for the sacred nature of sex.  Anglo-Saxon writers A. T. Mann and Jane Lyle in their book Sacred Sexuality, published in 1995, describe a vision that Hildegard has during deep contemplation.  It was of a young girl who was like a goddess and whose radiance surpassed anything she had ever beheld. It was so dazzling that she could not look upon her.  Wearing a brilliant white cloak and gold shoes, she held the sun and moon in her right hand with loving care and bore the deep-blue image of a man on an ivory tablet on her breast.   Known to all of creation as “sovereign lady,” she spoke these words to the image on her breast: “I was with you in the beginning, in the dawn of all that is holy, I bore you from the womb before the start of day.”  Her name was Love.

Hildegard believed the whole earth could be made into a garden of love if men and women simply loved one another, thereby becoming divine themselves.  There would be nothing lacking in this love, for it would shine forth as a unified field of light as a result of complete union of both body and soul with God.   (The Templar Revelation, p. 162)

John of Revelation also had a vision of a feminine being in the heaven. 

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered….“ (Rev 12)

There were other aspects of the vision that carry significance of their own.  There was the “great red dragon” which stood before the woman ready to devour her child as soon as it was born.  Then something remarkable happened when she brought forth her child, which was a man child who “was to rule all nations with a rod of iron….”  The child was “caught up unto God, and to his throne.”

In this metaphorical story I see the Divine Feminine travailing to give birth to the positive expression of Her own divinity on earth but forced to deliver it in the privacy and solitude of her own sacred space, knowing that it is acceptable in God’s heaven if not in man’s world.   This could be said of the full spectrum of her expression, spiritual, mental, emotional and sexual. So she has kept it all safe from the great red dragon—which could represent here the male-dominated world in which she lives her life, in quiet desperation much of the time.    As for me, I personally rejoice that the feminine has survived all that has been levied against her in the way of persecution and oppression on earth, and is yet available to the masculine that is beginning to understand her, for I love the feminine and all that she brings to the dance of life.

It is undeniably the feminine that has been responsible for holding something special over thousands of years with regard to the sacredness of her sexuality.   It is the male who has historically exploited her sexuality and raped her body and soul, along with the larger body of the Earth Goddess Gaia.  Now that many women have risen up and taken back their power and restored their personal sanctity and collective equality and autonomy as people in a patriarchal society, a major shift has occurred in the collective consciousness.  With career and temporal status still in focus for a majority of women, there is currently hardly anyone managing the home-fires and providing the space for family and intimacy. Thankfully, thousands are rediscovering both their sexuality and their nurturing capacity as being sacred and many strong and enlightened women are leading the way for both sexes in this exponentially expanding field of human endeavor to transcend tradition and live outside the box of what society expects of them.

Contemporary psychologist and teacher of advanced practices of sacred sexuality around the world, Margo Anand, comes to mind.  Author of the bestseller, The Art of Sexual Ecstasy and a tape series on the path to sexual bliss, The Art of Sexual Magic, has brought back the true context of sex as “the most sacred act of creation.”  She writes: 

When two humans come together as lovers, they mirror the divine union…and connect directly with the energy of all life.  Thus, the energy of your sexuality is the source of the greatest ‘magic’ of all—the creation of life itself.

In her book she explores the meaning of Tantra, which means weaving, as a Hindu-Buddhist practice. 

As the threads of life and love cross one another, Tantra teaches, they join in cosmic union. Within this absolute connection with the universe, your most profound yearnings become possible. This is sexual magic.  Using erotic rituals and specific meditations, Tantric lovers can alter their consciousness and channel the energy of orgasm for healing, ecstasy—even enlightenment.

One of the most powerful and prolific voices among contemporary women authors, earth-activist Starhawk, puts these words on the lips of Mother Nature, who is embodied in the Goddess Gaia, in Doreen Valiente’s poem Charge of the Star Goddess, which she adapted for use in her own work of summoning forth and quickening woman’s spirit:

Let My worship be in the heart that rejoices, for behold—all acts of love and pleasure are My rituals….  I have been with you from the beginning, and I am that which is attained at the end of desire.

Feminine deities have historically held sex as a sacred ritual. In the East, the Indian Tantra and the Chinese Taoism are the only two disciplines that hold sexuality as something sacred and transcendental. Here in the West, there has been a re-discovery of sacred sex. Sex is seen now by increasing numbers of spiritually awake men and women as the highest form of union with God at the physical level, a virtual erotic bridge between heaven and earth bringing a release of enormous creative energy, revitalizing lovers in unique ways, all the way down to their cells.    

The entire art of sexual expression as a centerpiece in life is out of the closet and being explored with enthusiasm by people of all ages.  We all knew there was more to it than our forebears told us, but this allowed us to stumble into one of life’s most intriguing and most misunderstood secrets.  Increasingly the spiritual aspects of sexuality are being put ahead of the physical act of “making out” and “getting some.”  Sex is being elevated to the level of a sacred art of union with the divine and has become so much more enjoyable.  Shame around this natural function is eroding.  A picture of the little Buddha with a big smile on his face and hands reaching inside his gown and down grasping “nirvana” comes to mind as I write.  Indeed, can we not reach down and lift up unto heaven the earth of our temples with all of its sacred anatomy and physiology in sheer celebration of life and in delightful praise of our Creator?   Through such upliftment, would not the flesh be renewed by the Spirit of the New Earth?  ♥

I will complete this series on the Spirit of the New Earth Vibration with the next post. Until then, I wish all mothers a most Happy Mothers Day.  You’ve earned it.  Blessings upon you all.    — Anthony

Spirit of the New Earth Vibration, pg 11: Divine Alchemy

I am the Spirit of the New Earth

I welcome the substance by which I create all things new

in patience and right expectancy

I am the spirit of love

 

The vibrational tone of the Spirit of the New Earth is a low frequency in the red zone of the rainbow spectrum of Love’s White Light as it moves through the Gonadal seal of the seven endocrine glands.  The radiation of Love at this base level moves earth substance with the currents of masculine/feminine energy working as one creating force to bring forth new life forms.  

The Creative Process had already moved down through all six levels above, beginning in the Pineal Gland where the violet frequency of Love moves down into the Pituitary Gland and, stepped down to the blue vibration of the Spirit of the Womb or Truth, conceives the seed of Life which is then nurtured by the masculine/feminine parental hormonal energies provided by the anterior and posterior lobes of this Mother Gland. 

Life is thus born of the union of Love and Truth in and through the Thyroid gland that proceeds to give vitality to the body cells, and the parathyroid glands that metabolize calcium for bone building and strengthening. 

The vibration of Love is further stepped down to provide a purifying fire in the Thymus gland, the heart of the immune system, and through it in immune cells distributed throughout the body temple.  The Vibration of Love is stepped down further as the River of Life descends the steps of the temple to the level of the Pancreas and the Islets of Langerhans, where the vibration of Blessing is focused and sent forth through joyful currents of emotional energy. 

From this level, the current of Love steps down one more level to empower the Adrenal glands and fill the temple with the Light of the Spirit of the Single Eye, bringing the mind to a sharp focus for the shining of the Light of Truth into the world.  The final step is down into the realm of creative activity, the domain of the Spirit of the New Earth, where new life is born through the Womb of the Great Mother, portrayed here by the graphic of the Vesica Pisces. 

The Vesica Pisces

THE TWO CIRCLES forming the Vesica Pisces can also be seen to represent the inner world of spiritual or Divine consciousness and the outer world of material form. These two worlds, or realms, are connected in human consciousness where they overlap, the one being the realm of darkness and void and the other being the realm of light and manifest form.  In other words, the realm of creator and the realm of creation, which are inseparably one.

Diana Durham writes: “Thus the vesica symbolizes both the deep feminine, the source of creation, and the place of connection between spirit and form, heaven and earth.” Durham continues:

What other symbol has such connotations?  The Grail chalice itself: the feminine form and vessel of the chalice or cup, whose shape clearly echoes that of the womb and whose appearance in the Grail Castle signifies the beginning connection with the Grail King energy of the inner realms. . . .

The womb contains both menstrual blood or the newly forming baby.  Both blood and baby are symbols of life. . . .  The cup of the Eucharist holds wine, the symbol of Christ’s blood and a symbol of life.  So something is held in, or issues out of, the Grail that is life-giving. . . .

Perhaps the most central meaning of both aspects of the Grail is given here in this beautiful and simple passage from the Psalm 23: “Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over.”  The heart is full to overflowing with the presence of love, irrespective of outer circumstance—“in the presence of mine enemies.” The heart that is open to the presence of the heavenly king energy, in other words the experience of union—connection—with the divine source: this is what finding the Grail symbolizes in the Grail quest.  The container is the heart, and that which is contained within it, the life-giving substance, is the substance of love.

If the two circles of the vesica pisces symbol represents the inner and outer, the spiritual and material worlds, and the vesica shape is the place where the two connect, then finding the Grail also means to find the place of connection between these two worlds and to let them be joined instead of separated.  This place of connection symbolizes the purified heart realm. (The Return of King Arthur, pp .67-69)

Sharing in Sacred Sex, two lovers are connected with the sovereign energy of the King and Queen bringing with it the experience of ecstatic union with the Divine.  In order to enter this state, both must be conversant with the secrets of sacred alchemy . . . that, when allowed to work in their lives and in their “lovemaking,” bring a natural awareness of design and control inherent in the truth of sacred sex. 

That control is found to work particularly within the male who withholds his ejaculation so as to provide a radiant positive pole in his erection for the negative response of his receptive female partner as she opens her vesica to receive his love.  They must also be open in their hearts to love and be willing to go through a process of purification, for it is through the heart that one accesses the secrets of the sacred alchemy of the “deep feminine.”  

For that alchemy to be actualized there needs to be an arc of love between the two lovers. With the charge produced by this arc, the One Law we considered earlier in our meditation on the Pituitary Gland and the Creative Process (positive action—negative response—attraction—union—unified radiation), which is the power that creates and renews the world, is engaged.  

(In order to fully grasp and appreciate this symbolism, it would be most helpful and really necessary to read Diana’s book in its entirety.  In her chapter “The Dance” she shows in a most wonderful and understandable way how the dance between the masculine and the feminine works to create the arc of creative juice that renews the world.)

Divine Alchemy

Constraints imposed by the Church in the early centuries of the Christian Era, pushed the practice of alchemy underground.  The erotic roots of alchemy have apparently been shrouded by the pseudo-alchemical process of changing baser metals into gold, which was employed as a smoke screen to keep the real ritual of alchemy occult. The true alchemy occurred during sacred sex and was of divine origin, its purpose being to transmute human flesh, symbolized by lower metals, into the substance of love, symbolized by gold, thereby spiritualizing flesh.  An ancient rite of the anointing of the “sacred king” was based on the idea that the true priest or king received his divine power through the high priestess, without whom he was nothing.

Alchemy can be found in Egyptian religious practices as far back as the early centuries of the Christian Era and this knowledge was procured by the goddess Isis herself, who, according to the story in one treatise, “obtained the secrets of alchemy from an ‘angel and prophet’ through her feminine wiles.” (The Templar Revelation, Chapter 7, “Sex: The Ultimate Sacrament”)

Here in the West, outside of the intimate worlds of individual couples who have explored this “taboo,” we do not share  a consciousness of the sacred in our sexuality, much less a common knowledge of the alchemy produced through sacred sex.  It certainly is not included in our religious upbringing as a sacred part of us, much less a sacred ritual.  It is rather looked upon with much shame and guilt.  The authors of The Templar Revelation point out that this ritual was more about a couple becoming gods than about erotic sex.  First the high priestess becomes the goddess and then endows the man with divinity through the alchemy of her sexuality.  Through their union, their shared world was infused with “a regenerative balm,” as were they. . . .  The priestess’ body became a virtual “gateway to the gods” as the goddess/priestess united with the god/priest in a marriage rite that served the purpose of procreation as well as a way by which she bestowed wisdom on man.  The anointing of Jesus by Mary of Bethany, who was a priestess, was such a pagan ritual.     (Ibid, pp. 257-258)

Jesus is usually thought of in Christendom as having been celibate, and there seem to be as many arguments that support this idea as there are that prove its fallacy.   Without entering into the debate, I would simply suggest that Jesus had a sweetheart, and she was Mary of Bethany, which Picknett and Prince believe is one and the same as Mary Magdalene.

According to Elaine Pagels, author of The Gnostic Gospels. . . , while the other disciples despised her for her intimate relationship with the Master, Jesus honored Mary of Bethany with the title of “Apostle of Apostles.”  One text says “she spoke as a woman who knew the All.” She was raised by the Master above all the other disciples and declared by him to be the futuristic ruler of the “Kingdom of Light.”   He also called her “Mary Lucifer” and “Mary the Light-bringer.” As the texts portray the relationship between Jesus and Mary, he so loved her that there was nothing he could refuse her, including her request to raise up her brother Lazarus from the dead, which he did strictly out of love for her. This respectful treatment of her and loving regard by Jesus was not a small thing as it emphasized a basic shift needed at a core level of human consciousness during a period of history when women were still looked down upon as not being worthy even of life.

With this account of the quality of substance between them, the marriage feast at Cana could well have been their own wedding feast.  I have no problem with that, and there is ample evidence to support this scenario.   Why would the Master Jesus have circumvented this pivotal and most powerful aspect of our humanity whereby we experience the pleasure of union with our Creator and with one another in the physical plane of Being ?

The piece I wish to articulate here relates to the fact that this area of sexual function has long been hidden in the dark corners of human consciousness amid the rubble of the ancient residue of past failures on the part of Man, male and female, to come clean before the Lord of Creation, naked and unashamed of who we are.  Sexuality’s redemption and return to sanctity seems long overdue and, in the experience of many, is well underway. ♦                                              _____________________________________________________________________________    

I hope you have enjoyed this blog series as much as I have enjoyed sharing from my book SACRED ANATOMY.   I will now rest for a season until I am prompted from within to put hand to keyboard.  Wishing you happiness and joy until next we meet. —Anthony

Spirit of the New Earth Vibration, pg 9: Sacred Alchemy & the Vesica Pisces

“I Have Found the One My Soul Loves” 

THE SCRIPTURAL QUOTE above is the fourth verse of the third book of the Song of Solomon, also known as the Song of Songs.  One can see this as finding one’s soul’s love embodied in a lover; also as finding one’s Beloved within one’s own heart.  Lusting after union with the Divine via sacred sex has a rich as well as controversial history.  It has degenerated over the centuries to lusting after the pleasures of the flesh, particularly the female body which has been objectified in our modern social entertainment and our commercial enterprises.  

Religion has played a pivotal role in this degeneration, relegating sex outside of the “Sacrament of Holy Matrimony” to the performance of a sinful act, creating a controversy that has led to the persecution of women for their enjoyment of sex outside the arbitrary perimeter of “sex for the purpose of procreation.” 

This is the current state of fallen human consciousness in the old heaven and old earth.  Notwithstanding, many couples have found the Beloved in one another and share a romantic love that draws them together in inseparable union with the Beloved and with one another, finding and experiencing their own Divine Self as one with the other, where in truth there is no “other.”  Such couples experience spiritual intimacy before physical intimacy.

THIS SERIES of posts features a meditation on the Spirit of the New Earth Vibration.  New earth throughout the Universe is born of the sacred intercourse and union between the Divine Masculine and the Divine Feminine—masculine energy drawing form together and feminine energy giving form birth and nurturing it to maturity, then unraveling it and returning its essences back to the One from whom it arose—and it’s all one entity, one process accomplished by way of a spectrum of vibrational frequencies of light and sound.  

(For an in-depth consideration of this creative relationship, I invite you to visit my blog series of October, 2018 entitled Our Masculine/Feminine Energy.) 

In my book SACRED ANATOMY I explore and meditate upon the historical experience of Sacred Sex as it was once openly and ceremonially practiced.  The following in an excerpt from the chapter on Sacred Sex.

The Vesica Pisces

The controversy and persecutions were over the alchemical power inherent in the tiny gland at the top of the gothic archway of the vulva, an archway that embodies the mystical Vesica Pisces, an image in sacred geometry formed by overlapping circles, possibly one of the most profound motifs of ancient and modern times. It represented in ancient religions, among other things, the vulva of the Great Mother and the joining of God and Goddess in the creation of the Universe.  In Christianity, it is the symbol of Jesus Christ which was used by the early Christians to mark their meeting places, referencing by its piscine shape the miracle of the loaves and fishes.  It represented a lot more than that, however.

Throughout earliest traditions, the Vesica Piscis represented the source of immense creative power and energy, a vibrational portal, if you will, between heaven and earth that makes possible the outpouring of love into the world as well as a birth canal for all of Creation.  This same portal in sacred sex becomes the way into the presence of the Beloved, the “secret place of the Most High.”

This portal appears not only in the union between God and Goddess, the Divine Masculine and the Divine Feminine.  It also appears “in the midst” where any two or more are gathered in the name—or shem in the Aramaic, meaning vibration—of love.  In meditation, where heart and mind play the roles of two gathered in love, it is the “window of heaven” at the Crown Chakra which opens with the alchemy produced by the Pituitary Gland and the Pineal Body as rising currents of the ascending flame of love, offered as incense upward, engage their hormonal chemistry. Through this portal of light streams the inspiration and revelation of divine wisdom into human consciousness.  As a geometrical design of the human eye, it represents the aperture for the “third eye.”  These are all internal workings of the spiritual anatomy of the body temple which are activated from within by one who possesses the knowledge of sacred alchemy. 

This knowledge was celebrated by the Knights Templar in a most clever and subliminal way by affixing a rosebud, symbolic of the clitoris, atop the Gothic arches of the Cathedrals they built for the Church in Europe.  Women were known to have a unique capacity to enjoy sex, which was part of the basis for men’s hatred and fear of them.  This tiny protuberance at the top of the arch of the vulva is the only human organ whose function, it seems, is solely to give pleasure.   

While the function of the clitoris, placed by perfect design in a spot where it might be stimulated during intercourse, may be seen as that of solely giving pleasure, it also serves as a neurological triggering mechanism for the entire process of alchemy which creates the substance of connection with the divine.  It is through the medium of this substance of pneumaplasm, as we have already considered, that the spiritual gifts of heaven are conveyed into the earth, such as the gift of healing and the gift of premonition and intuitive discernment of events before they happen.

The fleeting pleasure experienced in orgasm is a glandular one which can be easily aroused by physical stimulation.  The Dionysian ecstasy of fusion with the divine, however, entails more than mere physical stimulation of the genitalia.  Sacred alchemy is activated by ones who know the sacredness of their own body temples and have obtained intuitively through exploration the inherent priestly knowledge protected so occultly and diligently for the past two millennia, now resurfacing in human consciousness.  Such ones are themselves priests and priestesses of a High Order. They reveal themselves as lovers as they approach the altar of sacred sex with a deep and passionate love for the Beloved.  In sacred sex the priest and priestess truly represent God and Goddess in wedlock enjoying the fruits of their creation and reveling in the pleasure of ecstatic union their alchemy affords them. The Vesica Pisces, both as vibrational and physical aspects of our sacred anatomy, contracts and opens, quivering as the fire of love falls from heaven and pours out into their creative field, blessing and sanctifying all that is contained in their worlds. Yes, a woman’s sexuality is truly intended by her Creator to be ecstatically pleasurable.   

It is not that men are not so equipped, as many have learned who have risen above the traditional rush to climax and explored the delicate glands around the base of the head of the penis, which, with gentle touch, or lying still during intercourse, occasions such alchemy within the male that leads to sexual ecstasy.  I am inclined to believe that the alchemy of ecstatic union with the Divine is entirely the domain of the feminine, even in the male who has enough of the feminine in his makeup to produce such alchemy. These two organ/glands, the glans clitoridis and the glans penis, are connected to the same Source of power, the Divine Feminine, that ultimately draws both the man and the woman into ecstatic union within the ascending flame arising out of the altar they have erected, either in solitude or in conjugal rapture.  These are altar pieces which are literally erected from within by aroused sexual energies that are no less sacred than the ceremonies intended to facilitate worship in a Basilica, nor than the One so worshiped. In the Motherland of Lemuria, they played an intricate and generative role in the Temple Service itself.

Clean Hands and Pure Heart

These verses from Psalm 24 say something about the qualifications for finding one’s own personal Holy Grail, as well as knowing whom the Grail serves:

The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods.

Who shall ascend into the hill of the LORD? or who shall stand in his holy place?  He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. . . .   

Lift up your heads, O ye gates; and be ye lift up, ye everlasting portals; and the King of glory shall come in.  Who is this King of glory?  The LORD of hosts, he is the King of glory.        

The Psalmist sings of the King energy as coming into the heart when the gates and portals of the heart are swung open. The secrets of the Holy Grail are revealed to one whose hands are clean and whose heart is pure.  Another way of saying this is: one who’s mind meditates daily upon the spiritual laws of being and obeys them in one’s living, and who’s heart is lifted up and open to the purifying currents of love pouring out of heaven. It is in this governance of spirit and openness to love, as poet and modern-day muse Diana Durham elaborates in splendid detail in her book [The Return of King Arthur], that the enlightened mind and purified heart, symbolized by the sword and the cup, find their resting place together in the kingdom of heaven restored, through these sacred vessels, to the kingdoms of this world. 

 I will continue in this consideration and expand on its theme in my next post. Until then, be happy.  Be safe.   

Anthony 

tpal70@gmail.com

Spirit of the New Earth Vibration, pg 8: The Holy Grail

“If your humanity overflows, divinity inevitably happens. If your humanity is allowed to reach its very peak, divinity is a living reality for you. If your humanity is not allowed to reach its peak, divinity is just empty talk.  It’s “up there.”  (Sadhguru Joggi Vasudev)¹      

As I continue to share excerpts from my book SACRED ANATOMY, it is not without an awareness that the subject of our sexuality is not a very relevant one in light of today’s many critical and existential issues.  It is only relevant to an ongoing creative cycle that offers promise of a Golden Age and a New Earth emerging out of the New Heaven.  In this new cycle all creating things continue to be sacred.  The energetic vibration of the first seal in the endocrine system, the Gonads, is one of newness and right-expectancy.  The gift of the Spirit of the New Earth working through this seal is patience.  With these considerations, I continue to share a vision of what might be as we co-create a new world. 

THE HOLY GRAIL

THE HOPE AND POSSIBILITY for restoring connection with Source and returning to the state of union with the LORD God in the Garden of Paradise forms the basis for the Grail Quest in the Arthurian Legend.  Metaphorically speaking, once the cup is reunited with the sword, the feminine with the masculine, and King Arthur restored to the throne with his Queen as an equal and worthy partner in all their royal duties and functions, the magical kingdom of Camelot is restored. Once human consciousness is reunited with divine consciousness and the divine is once again present and in action in human affairs, Paradise can be restored on Earth.

The symbolism of this legendary myth may be seen as pointing to the restoration of the Wounded Fisher King’s sexual potency and productivity.  Remember, it is the Wounded Fisher King who is guardian over the Grail in his home, the Grail Castle. He is wounded early in the story and the wound was caused by a spear that pierced him through his thighs, which also involved his genitals, according to Wolfram von Eschenbach’s version of the story in Parzival.  His wound, which casts a shadow of infertility upon the land and consequent poverty upon the subjects of his kingdom, will not heal.  So his life and entire kingdom are cast into desolation and misery.  It is foretold that healing would be possible only when an innocent fool—Perceval in the story—stumbles into his court and inquires about the purpose of the Grail. 

The placing of the wound in the King’s genitals has been taken by some as reflecting on the church’s suppression of natural sexuality.  It was believed, then, that only by going on a quest for the Holy Grail, would the spiritual stagnation prevalent at that time be eliminated and replaced by enlightenment. There is no mistake that this quest was specifically focused in the feminine, as an Italian painting of Venus being adored by Grail knights portrays. In this fifteenth century painting, Venus is depicted by the artist inside the vesica pisces—representing, as we shall soon see, the womb of the Great Mother, or the Grail itself—with rays of light pouring out from her genital region and with knights and heroes below looking up to her in adoration. While the portrayal of this painting may be seen today as that of “lusting after the flesh,” certainly as lusting after the female body and the pleasure of sexual intimacy, it was seen back then in Eighteenth century Europe as a celebration of sacred sexuality, one of the key elements of Europe’s underground tradition, and of feminine wisdom or Sophia.  The painting clearly portrays how the power of female sexuality was held as something most sacred and that lusting after intimacy with the feminine was a lusting after union with divinity itself, the prime gift of the Holy Grail.  

The restoration of the legendary magical kingdom of Camelot obviously rests upon the sacred reunion of the masculine with the feminine so that the two become one, as it was in the Beginning.  The Grail Quest story indicates that would happen only when the cup and the sword are reunited, the sword representing the empowered masculine and the cup the empowering feminine. Perceval is instructed in the story to be careful not to seduce or be seduced by a woman and to be sure, upon finding the Grail, to ask the question, “Whom does the Grail serve?”  Perceval is so taken by the magical properties of the Grail, which generously serves up his heart’s desire of food and drink, that he fails to ask the right question and soon finds himself outside the King’s court and back out in the wilderness, only now with an unquenchable thirst for the magical experience of the Grail in the King’s court once again. Eventually, after much anguish and bitter toil—and ultimately deep, passionate longing for the Grail—he finds his way back to the Grail Castle.      

(My favorite author on this theme of the search for the Holy Grail is Diana Durham, whom  I’ve introduced in an earlier chapter.  Diana presents her enlightening insights into the Arthurian Legend as she thoroughly and invitingly explores the spiritual significance and essences hidden in its mythical symbolism in The Return of King Arthur. I will include an excerpt from her book in my consideration of the Vesica Pisces in my next post.)

The restoration of the magical kingdom of Camelot—of our sexuality—is possible once the King is honored and served up love from out of the Holy Grail of the human heart.  That would happen only when the man and woman, upon receiving each other’s hearts as they engage their sexuality, ask the right question and heed the answer: The Grail serves the Grail King. The King of Creation, who created the Grail in the first place, is the worthy recipient of the sacred and juicy essences generated and rightly sent upward in the alchemy of sexual union and ecstasy. The secrets to such alchemy and ecstasy lie hidden in the mysteries of feminine sexuality, or more specifically the “Feminine Principle.”  

The suppression of the mysteries of feminine sexuality may well be at the roots of the scandalous turbulence we are witnessing today in the Catholic church relative to pedophile priests.  Thwarting the natural design and purposes of life for human beings can only lead to distortions in behavior. The Divine Feminine cannot be left out of human experience without repercussions. She will find her way into human relationships at the most intimate levels without respect to gender, and those who attempt to deny Her will find themselves seeking union with Her in the shadows of deviant behavior with the same irresistible passion that drives them to seek union with the Divine, for She is divine. 

Historically, the Feminine Principle was once the centerpiece of much controversy and, as we have noted, persecution—strangely enough focused in a hatred and fear of midwives who posed a threat to the status quo of civilized decency because of their knowledge and skills in minimizing the pain in childbirth, when painful childbirth was taught by the Church to be the punishment for original sin.  During the early centuries of the Christian era, women’s sexuality was regarded with fear. Knowledge of the secrets of the Feminine was considered to be so fiercely powerful that it posed a unique threat to Christian thinking and to the authority of the Church itself.  This gave rise to the atrocities perpetrated by the Church against the Cathars during the Albegensian Crusades in thirteenth century France when over a hundred thousand, mostly women, were massacred. 

Even to this day there is no Christian concept of sex for joy only, let alone the idea—as in Tantrism or alchemy—that it can bring spiritual enlightenment. On the contrary, the Catholic Church forbids contraception and other Christian groups, such as the Mormons, frown upon post-menopausal sex. The authors of The Templar Revelation leave little doubt that all of these regulations were really about control over women, who it was thought must be made to view their sexuality with apprehension, “either because it is joyless, their marital duty and nothing else, or because it leads inevitably to the pain of childbirth.” 

Vesica Pisces 

The controversy and persecutions were over the alchemical power inherent in the tiny gland at the top of the gothic archway of the vulva, an archway that embodies the mystical Vesica Pisces, an image in sacred geometry formed by overlapping circles, possibly one of the most profound motifs of ancient and modern times. It represented in ancient religions, among other things, the vulva of the Great Mother and the joining of God and Goddess in the creation of the Universe.  In Christianity, it is the symbol of Jesus Christ which was used by the early Christians to mark their meeting places, referencing by its piscine shape the miracle of the loaves and fishes.  It represented a lot more than that, however.  (Excerpted from SACRED ANATOMY)

I will reveal the “lot more” the Vesica Pisces represents in my next post. I will close by sharing something most thought-provoking that Bishop Desmond Tutu said recently:

I have this secret longing—well, it’s not so secret as I’ve said it before—for women to take over and say “Men, we gave you all of this time. . . . You’ve made a mess of things. Women are taking over.” And women who would be feminine—not women who try to be like men—women who remember that they are life nurturers.  And I’m absolutely certain we would see a different world order.¹

Well, it’s happened before, as we shall see in my next post. Until then, be safe.   Anthony

¹ Transcribed from Time of the Sixth Sun documovie series, featuring Indigenous Elders, Wisdom Keepers and Visionary Thought Leaders sharing their knowledge and teachings, as you go on an inspiring global cinematic journey offering great insights into the incredible changes happening on our planet at this time.

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