Creating the New Earth Together

Posts tagged ‘Love’

Masculine-Feminine Energy, part IV: Energy Must Flow

As with a lot of my writings, this post is as much for my own conscious evolution and spiritual transformation as it is for my readers’. If you benefit from them as well, then I am thankful.  This is heady stuff, I will admit. However, we do have minds – although Walter Russell says there is only one Mind we all share – and there are many errors and incomplete truths we hold as sacred in these minds. We are wise to open them up and have another look at things we have been told by those who have gone before. Even the Teacher Jesus said that he had many things to share with his disciples, but they could not “bear” them then.  Well, we’ve evolved since then and there are things we need to unlearn and learn anew. That’s where my passion lies in writing this blog. 

So, let the creating, transforming Masculine-Feminine Energy flow as I put fingers to the keyboard and apply a fraction of the newfound knowledge that Walter Russell has left us in his signature work THE UNIVERSAL ONE to our experience and handling of Masculine-Feminine energy. 

SUBTLE ENERGY AT WORK

We can be so preoccupied with our creations in life as to become oblivious to the subtle energies at work within us that bring them about. The creating energy of life is very subtle, when one stops to think about it. For example, consider the giant sequoias that have taken decades and even centuries to grow. On a smaller scale, consider the lowly grass blade that seems to grow so fast in Summer that one might even be able to observe it growing. Yet these creations of Mother Nature make no commotion as they slowly increase their mass molecule by molecule. The slow growth of our own bodies testifies to the subtle nature of the creating energy of life.  What Walter Russell presents in his book about energy is also a testament to the subtle but unconquerable nature of life. My desire in this post is to explore some of the implications of his writings. So, I’m just going to write down my thoughts as they present themselves, trusting they will flow together in a coherent manner. 

ENERGY MUST FLOW

Energy wants and needs to flow in order to create forms, illusions though they are said to be. Masculine and Feminine forces interacting with one another make possible the flow of creating energy. The creating energy that flows through their interactions is the creative power of Love manifesting the ideas in the Mind of the Creator. This is how Walter Russell’s cosmology works. 

When I speak of Masculine and Feminine, I do not equate these words with male and female, nor with men and women. As we now know in this age of enlightenment, these energies are at work in both men and women. The Feminine energy is by design, and hormonal chemistry, more dominant in women and the Masculine energy more dominant in men. This is not always the case, but is generally so.  The ideal would seem to be a balance between these two forces in both men and women — something that I have personally worked at in myself over the past two or three decades. 

These two forces are not attracted toward one another, as is commonly thought. Walter Russell’s view is that masculine energy spirals centripetally (inwardly) toward its apex, or vortex center, and is thus contractive and magnetic. Contrarily, feminine energy spirals centrifugally (outwardly) away from its spex and is thus expansive and radiative. One inhales while the other exhales only to restart the inhaling cycle. As the positive masculine force winds inwardly toward its maximum potential charge, it discharges energy via a feminine emoting phase of expansion, much like a spring winding and unwinding. So, there is a continuum here at work. (Is this perhaps what our emotions are all about?)

Russell’s primary point is a correction to the current scientific understanding of the law of attraction. The way he sees this law is that positive charge is attracted to and attracts positive charge, and that negative charge repels both positive and negative charge.   

MALE AND FEMALE ATTRACTION

Males and females of the same species couple by reason of the law of attraction: positive attracts positive. This is contrary to the common understanding that positive attracts negative, or that the negative female is attracted to the positive male; that men radiate (positive) and women respond (negative) to men; that women are therefore the “weaker” sex and men the “stronger;” that women are to be obedient and subservient to men. All these thwarted concepts and attitudes are the result of a fundamental misunderstanding and therefore misapplication of the law of attraction, not to mention mental fabrications of the patriarchal human ego. 

Men are attracted to women and women to men by reason of their positive charge. A lower potential seeks a higher potential and a higher potential seeks out a lower. This is the law or attraction at work, whether between members of the opposite or the same sex.  Men are attracted to men in some cases, and women to women on the same basis. These raw energies are no respecter of persons, hormonal chemistry taken into consideration – and genitalia not withstanding. Genitals are male and female in their design and function.  Energy is masculine and feminine in its function and needs to flow between these two forces. As someone simply voiced it in a recent conversation around the subject of LGBT, the chemistry allows the energy to flow, and that’s what relationships are all about, isn’t it.

Masculine energy is the attractive force of this universe of integrating matter, which increases in density as pressure and positive charge increases. Feminine energy is magnetic and is the repellant, or separative, force of this universe of disintegrating matter.  Where they meet in what Russell calls the “inertial” plane, these forces come into a state of balance which he designates as a “bi-sexual” zone. (I do not yet see the implication nor the application here.) 

AS ABOVE SO BELOW. AS BELOW SO ABOVE

How things work in the “physical” world of effects mirrors exactly how things work in the “spiritual” or vibrational realm of cause. In the world we have created, what happens on earth is an exact mirror of what is happening in the heaven of human consciousness. As above so below. Because of human interference and manipulation, the harmony and beauty in the Heaven of Divine Consciousness are not reflected in the world that man has created and maintains. Where man has not manipulated the design for the Natural World, such harmony, beauty and balance are evident. We might say that Divine Masculine and Divine Feminine forces work together in perfect balance and harmony. This is not accurately reflected in our world where historically males lord it over females – a dynamic that is rapidly changing these days with the “rise of the feminine” currently underway.  

The Masculine gathers the energy of the expelled and exhaustive Feminine force unto itself to empower his creativity. He contracts light energy into integrating form. He is Brahma, the Creator, in Hindu religious tradition, which holds to the belief that the universe is cyclically created and destroyed. 

The Feminine discharges the built-up potential of the Masculine in order to disintegrate structured form. She is Shiva, the destroyer, in Hindu religion. She destroys form in order to re-create new form. In this sense, she sees to it that the Creative Process continues to cycle.  She does not settle for what the Masculine has created as “permanent” reality, but rather clears the creative field in order for new creations to come into being – sometimes in a fitful outburst of wrathful anger. So, she gives her responsive energy to Brahma so as to foster the ongoing process of creation. Then there’s Vishnu whose role it is to maintain and preserve Brahma’s creations.  Vishnu is the second Hindu deity who is both male and female. Perhaps he/she is who Man is designed and intended to be as Steward of the Garden.

THE “BATTLE OF THE SEXES”

These two forces are integrated in the Natural World and are beginning to be allowed to integrate more and more in human beings. The so called “battle of the sexes” describes the creative dynamic at play between these two forces in the Creating Universe. As I said above, Masculine and Feminine forces are raw energies that are no respecter of persons or gender. 

In the hands of the human ego, they are being used to enslave women and men and destroy life on Earth, all to enrich the few who maintain power and control over the masses. Not for much longer, however.

A third force is needed in order to bridle in these raw forces. Left to their own, they take on the false identities of human nature, dividing men and women in a competitive struggle for power and control over life and the illusory world they create, including their offspring, played out in the legal battle for custody in divorce courts. So long as one force dominates in the affairs of human beings, imbalance and imposition of one will over the other continue to sow the seeds of conflict  and war. So a third force is needed – and is rising today – to harness and balance these raw forces.  

THE “LAW OF THREE”

Here is where Gurdjieff’s “Law of Three” comes into play, which states that when three forces come together, a fourth and totally different state is born of them.  That third force is Love. Spirit. A spiritual force that originates from a higher level than that at which men and women presently conduct their waring affairs on the horizontal two-dimensional plane. The vertical component of Love transforms and levels the playing field, so-to-speak — the field that the poet Rumi speaks of: “Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” When we meet in that field, a fourth and totally different state in possible: the New Earth.

This Spirit brings with it seven other spirits, or gifts, that are designed to help us meet the various needs and conditions that present themselves along life’s creating journey.  The late spiritual teacher Lloyd A. Meeker (Uranda) presented them as “Seven Steps to the Temple of Light.” There’s Patience, the first step toward enlightenment. Tranquility and single mindedness, the second step. The gift of Blessing is the third step. Can you imagine men and women being a blessing to one another instead of being competitors?  A fourth gift is Purification, the detoxification of our words and feelings toward one another; our selfish intentions and motivations, not to mention our lack of respect for one another. The expression and application of these four gifts of Spirit bring about the assurance and confidence of authenticity, along with the fifth step of Radiance, and with it the joy of success and victory. The sixth gift of Spirit is Wisdom, Sophia, whose gift is the sense of what is fitting in our speech and actions with one another and with our shared world. At this level of creativity, Masculine and Feminine forces are brought into balance. Peace is known at a deep heart level, bringing with it the experience of oneness with the All, Love, the seventh gift of Spirit. Enlightenment dawns. These are the qualities and gifts of our Being, our true and divine Self. 

In conclusion, I will simply reiterate what I have written above. Our true identity is not as men and women. Our true identity is as Human Beings. I am not only a man. I am a human being in a male form with both masculine and feminine creative energies at my command for creative work on Earth.  My origin and Home is Heaven.  I have come here from Heaven, as we all have, to bring Love into the world and to allow Love to create the New Earth. Let us be about our divine mission and purpose together as Human Beings, God incarnate on Earth. 

Thank you for sharing my thoughts and meditations. I welcome your’s. Until my next post,

Be love. Be loved.

Anthony 

 

 

 

 

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Gnosis: A Return to Our Roots

(Preface: As much as I’ve tried to shorten this post, no part of it could be omitted without a loss to its impact and meaning, as well as the spirit of the authors of the excerpts. I think you will agree after reading it.)

GNOSIS is the experience and knowledge of spiritual truths. In essence and in practice during the Early Christian era, it was the experience of knowing God within.  The experience of Spirit. Of Divinity. 

According to the Gnostic Gospels, which included the gospels of Thomas and Philip, Jesus had given “secret knowledge” to some of his apostles of the way to ascend the “Tree of Life” and come to know Spirit as one’s Self.  The Gospel of Mary Magdalene, in which she describes her personal ascension up to the “crown” of this tree that Jesus said had its roots in her body, does not belong to the collection of thirteen Gnostic Gospels that were discovered at Nag Hammadi, Egypt, in 1945. The Gospel of Mary was discovered earlier in 1896, also in upper Egypt. It stands alone as a testament to the true experience of Gnosis. 

The Son of Humanity

I will conclude this series with a passage from The Gospel of Mary Magdalene by Jean-Yves Leloup, followed by the author’s commentary. It begins with a question posed by the apostle Peter about the nature of matter:

[ . . . ]What is matter? Will it last forever? 

The Teacher answered: “All that is born, all that is created, all the elements of nature are interwoven and united with each other. All that is composed shall be decomposed; everything returns to its roots; matter returns to the origins of matter. Those who have ears, let them hear.”

Peter said to him: “Since you have become the interpreter of the elements and the events of the world, tell us: What is the sin of the world?”

 The Teacher answered: “There is no sin. It is you who make sin exist, when you act according to the habits of your corrupted nature; this is where sin lies. This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots.”

 Then he continued: “This is why you become sick, and why you die: it is the result of your actions; what you do takes you further away. Those who have ears, let them hear.

I will let the author give his commentary on this passage first, because he offers such profound insight into the dishonest human condition and into the path the “Son of Humanity”set before us for our return to our “roots” in Source. 

Lack calls for fullness. Thirst calls for the Source. The Good has come into our midst because the nature of matter involves lack. Humans as we know them are beings who feel a lack of Being. The process of corruption begins with their own identification with this lack. They then confuse themselves with the matter of which their bodies are composed, which ultimately leads to an experience of their own vanity and emptiness. Thus they may finally become open to that which can fill them.

The Original Sin of Adam was a fall from identity with Spirit to identity with form that left us with a feeling of profound lack which gave rise to a deep desire and longing for redemption, ironically creating a void for a Savior to fill. “Blessed fault of Adam, that gave us such a Redeemer,” the traditional chant for the Easter Vigil says. “What is it that transforms matter, adama, a lump of clay, into Adam, the true human being capable of this essence of desire,” the author asks. What can we do now to make room in our hearts for Spirit to come and fill the emptiness there?

Meister Eckhart, a Christian whose metaphysics was very close to the Gospel of Mary, said it more simply: “If you do nothing, truly nothing, God cannot help but come into you.” Unfortunately, in those who are full of themselves, there is no place for the Other. This is why he added, “If you leave, God can enter.”

This means that we must leave the illusion of taking ourselves to be something, some thing, an object that exists in time. We must return to our true being as Subject, living in wonder at its manifestation in those transient objects that it calls its world, its body, its emotions, its personality.

When we leave behind the illusion of belief in a permanent thing, the Good can then come into our midst. In the heart of this finally accepted impermanence shines the presence of this unborn, unmade, uncreated “Nothing that can be found in the All of which It is the cause.” This is the clear light unimpeded by the opacity of all the things with which we are identified. In the midst of the heavy, the light is revealed.

According to the Gospel of Mary, the Teacher came in order to help free us from the ignorance that is identification (corruption). For he is the very countenance, the incarnation, and the practice of this Good.

The Good is the manifestation of the famous triad of the ancient philosophers: goodness, truth, and beauty. The Good in this sense does not have evil as its opposite, for it means the unity of these three, the One that embraces the multiplicity of all qualities through which it is expressed.

What does goodness become when separated from light, consciousness, and truth? A softness that is the gateway to hypocrisy and compromise.

What does truth become when separated from goodness, love, and beauty? A hardness that is the gateway to fanaticism and persecution.

What does beauty become when separated from truth and goodness? Art for art’s sake, an aestheticism that is the gateway to a brilliance that clarifies nothing.

Beyond the realm of opposites, the Good is the One, the doorway to Being. This Being can only manifest in a heart, body, and mind that have been emptied of all illusion, meaning all inflation and presumption; for it cannot fit into the straitjacket that they offer.

“This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots. “

The radiance of Presence has come to us, and “we have seen its glory,” or its kavod, as the Hebrews called it — the glory of the Son, “full of grace and truth,” which is also that of the Father, or Source.” [The author’s footnote: “The Metaphor of Mother could just as well be used for the Source.”]

By planting the seeds of his knowledge (the sperma Theou, in Greek) in the elements of our nature, the Teacher restores us to our own true heritage and ushers us back to endless resonance with our uncreated Source, the “Father whom none has ever seen, and none can know,” but who is revealed to us through the monogenetic Son, the Good that unites the ancient philosopher’s triad. This invites us to live a life of glory, a life of love and consciousness, just as he did.

This reunion with our roots is not a mere event in time, but an ever-renewed relation with the Source engendering us in every instant. It is our ignorance that creates our distance from it, and this distance involves all sorts of sickness and suffering. By an ever-new act of knowledge that is both metanoia (in Greek, passing beyond the known, beyond the mind and memories of which we are composed) and teshuva (Hebrew for the act of return, a turning about of our consciousness from our externalized, objectified being toward our inner Being), [the literal meaning of the word “repent”] we act from the deepest heart of our lack, from the intimate space of our desire of desires. This is the space where we receive the inspiration of the Teacher and his teaching.

 Then he continued:

 “This is why you become sick, and why you die: it is the result of your actions;  what you do takes you further away.  Those who have ears, let them hear.”

Having spoken of matter and its impermanence, and of attachment and identification with this impermanence, the Teacher now shows the consequences of ignorance and attachment.

Sickness, suffering, and death are the consequences of our acts. There is no one to blame for this, and it is vain to complain and expostulate about the evil nature of matter, the world, and humanity. There is no room here for hatred of the world, for it has been clearly stated that there is no sin, no evil. Evil and sin arise from the blamer in ourselves.

(The “blamer” in Hebrew is the shatan, which means “obstacle.” In Greek the word is diabolos, which means “divider.”  I find this most interesting and revealing of what is actually happening in ourselves as we point a finger of blame away from ourselves.  

Attunement with Source

In a word, the Teacher came to offer attunement to the Body of Humanity through the open hearts and resonant substance of his disciples in order to reunite the flesh Body of Humanity with its roots in Source by drawing forth the Spirit of Love, the Father, from within them.  His own incarnation as the “Son of Humanity” set a precedent for the whole of Mankind. 

But he didn’t do it alone. Mary Magdalene, who brought the Divine Feminine into their shared mission of redemption, was his companion. Together they restored the sacred union between Man and Woman and their union with the Father.  They shared the ultimate Attunement with Love.

The revelation of Love, the Father within, through Humanity was his expressed purpose for incarnating. He was on fire with this purpose, as was his companion. It is our purpose as well.  This excerpt from a talk given by Lord Martin Exeter, who was my spiritual mentor for twenty years, speaks passionately to this purpose: 

Until God’s Love comes into the individual and sets the individual on fire, the physical substance of his body, the substance of his whole outer being, remains subject to the destructive burning of the fire. It is only as he is actually set on fire, while he is living here on earth, that there may be a purification and transmutation into a state of being in attunement with the core of Being – which is God’s Love – so that the form is not destroyed. We can recognize these basic principles. Only as there is lust, so that the individual lets himself be set on fire by God’s Love, can he be consumed by God’s Love instead of destroyed by God’s Love. Being consumed by God’s Love there is no loss, because every level of Being is supposed to be the means by which there may be a manifest revelation of God’s Love, and this level where we are was so designed by God not to be destroyed by God’s Love but, being consumed by God’s Love, to reveal it….

…The body of Truth is lust, that all-consuming hunger and thirst, that depth of feeling, that longing, that which springs from the intensity of aloneness, an opening of the heart to God without reservation, without holding back anything, in a surge, a constant surge of passionate lust. And until we do open ourselves so, we cannot know the reality of God’s Love as it is; we can only know it as a painful fire, whereas in fact God’s Love, received into the true body, is the resurrection and the life of the body.

I think this well encapsulates who Mary Magdalene was and the pivotal role she played with her Beloved Lord that made Jesus’ mission on earth at all possible. She gave him her all, an open heart through which he could enter and plant the seed of Love in the Body of Humanity.  She was the true founder of Christianity — “The Woman at the Heart of Christianity,” as Cynthia Bourgeault identifies her in the subtitle of her profound book, The Meaning of Mary Magdalene.  

There is much more that I could share from the pages of these three books However, I feel complete in this series. If you feel inspired, and in the least bit inclined, to obtain copies of these thought-provoking books, I certainly encourage you to do so. Until my next post,

Be love. Be loved.

Anthony

All of the books and many more are available at Amazon.com/books 

Who and What Was Mary Magdalene?

Catholic theologian Saint Augustine called Mary Magdalene the “Apostle of apostles.” His basis for such an esteemed title was St. John’s Gospel text (19:25) in which Mary is said to be the first one to see Jesus resurrected from the tomb and the one appointed by Jesus to bring the good news of his resurrection to the other apostles. She was, in truth, the Beloved Companion of Yeshua/Jesus, whom he had named the “Migdalah”(which means tower of courage and strength).

In 591 AD, however, the Beloved Companion of Jesus was reduced in status and dignity to that of a prostitute by Pope Gregory I in Homily 33, according to Jean-Yves Leloup, author of The Gospel of Mary Magdalene.  In his homily, Gregory “declared that she and the unnamed woman in Luke 7 are, in fact, one and the same , and that the faithful should hold Mary as the penitent whore.” To the faithful of the Christian world, this is who Mary Magdalene was: the woman out of whom Jesus cast “seven demons”– and whom he rescued from being stoned to death as a “sinner,” saying to those who would stone her, “Let he who is without sin cast the first stone.”

About this word “sinner” Leloup writes:

“It is interesting to note that the Greek word interpreted as ‘sinner’ in the verse of Luke to which Pope Gregory referred was barmartolos, which can be translated several ways. From the Jewish perspective, it could mean one who has transgressed Jewish law. It might also mean someone who, perhaps, did not pay his or her taxes. [This is more likely the case in this incident with Mary Magdalene, who is often painted by artists with red or golden hair, suggesting a fiery woman with a passion for truth and a disdain for the laws of men.] The word itself does not imply a streetwalker or a prostitute. The Greek word for harlot, porin, which is used elsewhere in Luke, is not the word used for the sinful woman who weeps at Jesus’ feet. In fact, there is no direct reference to her – or to Mary – as a prostitute anywhere in the Gospels.” 

It was not until 1969 that the Catholic Church admitted its error and officially repealed Pope Gregory’s labeling of Mary as a whore. This retraction did nothing, however, to alter the public teachings of all Christian denominations that Mary Magdalene was a penitent sinner.  Jean Yves writes:

“Unfortunately, the fact that Mary Magdalene is freed from the possession of seven demons has resulted in greater focus on the perceived stigma of her past as interpreted in Homily 33 than on her cleansed state after this healing. . . . Like a small erratum buried in the back pages of a newspaper, the Church’s correction goes unnoticed while the initial and incorrect article continues to influence readers.”   

The Woman with the Alabaster Jar

Mary Magdalene, often depicted by artists holding an alabaster jar in one hand and a skull in the other, is the same as Mary of Bethany who is said to have anointed the head of Jesus with expensive oils during the Last Supper. The author of The Gospel of Mary Magdalene compares her to a priestess of Isis:

In addition, the presence of Mary at the Crucifixion and at the tomb, beyond illustrating her love for Jesus, also indicates her comfort and famil­iarity with death. The many artistic depictions of Magdalene with a skull may suggest that this has long been seen as part of her identity. In fact, Gol­gotha, the hill where Jesus was crucified, means “place of the skull.” Perhaps visionary artists of the past, in their representations, were implying that Magdalene understands the thresholds of death. Her appearances with special oils to use in anointing Jesus Christ place her in the tradition of priests and priestesses of Isis, whose unguents were used to achieve the transition over the threshold of death while retaining consciousness. 

Jesus accepts and encourages this anointing, explaining to the other disciples that she “helps prepare me for my burial.” This statement implies Jesus’ knowledge that Mary is aware of what is happening at a deeper level than the other disciples. We can ask ourselves, “By what authority does she anoint him?” But we cannot ignore the fact that the very word christ means “anointed one.” How can it be that Christians have pushed into a dark corner the female minister of the rite of anointing?

After one anointing of Christ by Mary, in Mark 14: 9, Jesus remarks, “Verily I say unto you, wheresoever this gospel shall be preached throughout the whole world, what she has done here will be told in remembrance of her.” How is it, then, that all Christians do not remember and revere this memorial, so clearly marked by their teacher? Why do most people know her as the reformed prostitute, rather than as what seems more likely-a ministering priestess with a deep understanding of the thresh­olds of the spirit world?

In the legends and stories told about Mary Magdalene there can be found some hint of what she may represent to us today: As one who was cleansed from sin; who remains with Christ throughout his death on the cross; and who first witnesses, understands, and believes Christ’s resur­rection, she represents a human being who is open and available to true “inner knowing,” who can “see” in deeper, clearer ways through a unique spiritual connection to both earthly death and the Divine. 

Honored in Southern France

In Southern France Mary Magdalene is honored and celebrated as the Madonna in what historically is known as the “Magdalene tradition.” There is evidence that Mary Magdalene traveled to and settled in Southern France after the crucifixion and resurrection of Jesus – and after her ordeal with Peter and the apostles who rejected her as the Apostle of apostles, the one and only one, other than John the Beloved, who knew oneness with her Lord and Master and who moved closely with him into the experience of gnosis, “the priceless wisdom of ‘direct knowing.'”

This is the true and original meaning of Gnosticism before it devolved into a cultish community: the direct knowing of Spirit within and as one’s Self without the mediation of an ordained priesthood – which is why the early Christian Church founded by Constantine and a group of bishops condemned them and sought to eradicate them altogether.  Those bishops who disagreed with Constantine about what gospel texts were to be included in, and excluded from, the New Testament Bible were exiled “on the spot.” Thankfully, some of these excluded gospel texts were preserved from the book burnings, later to be found and brought to light, notably in our time.  The Gospel of Mary Magdalene and the Gospel of Thomas are two of the most noted gospels that were discovered and became the sources of contemporary authors’ books, such as Jean-Yves Leloup, Jehanne De Quillan (author of The Gospel of the Beloved Companion), and several others.

I particularly like the way in which this sentence is phrased by the authors of the Preface of her book, acknowledging the vibrational significance of Mary Magdalene’s return to consciousness and awareness at this time:

We consider her reemergence and renewed awareness of her importance as an essential remembering of the Feminine.” 

As surely as Jesus’ spirit is considered to be present with us today, so is that of his Beloved Companion present and actively guiding the rise of the Feminine.  It’s what seems powerfully evident anyway.

I will conclude this consideration of Mary Magdalene in my next post – which will be an in depth look at the true meaning of Gnosis and the obscured message inherent in the companionship of Jesus and Mary Magdalene – the core mission and purpose for the incarnation of the Divine in the Son of Humanity.  Until then,

Be love. Be loved.

Anthony

I invite you to read my HealthLight Newsletter online at LitingTones.com.

 

 

 

 

The Gospel of the Beloved Companion

I interrupt this series to bring forward into the light of day something new and enlightening, something I have never seen in the Canonical Gospels of the New Testament Bible. It’s found in the Gospel of Mary Magdalene, which reveals a different view of the life and public ministry of Jesus — whose historic name, by the way, was “Yeshua.” I found this while reading THE GOSPEL OF THE BELOVED COMPANION  by Jehanne De Quillan, who translated her gospel directly from the original Greek.

The setting for these words spoken by Mary Magdalene is a room in the “House of Bethany” where the disciples of Jesus had gathered just after the crucifixion and resurrection of their Master. As the Canonical Gospels relate the story, Mary of Bethany – whom Jesus had called “the Migdalah” (which means tower of strength and courage) – went to the tomb where Jesus’s body had been placed and found the stone rolled back and the tomb empty. Mistaking a presence in the garden as the gardener, she asked where he had taken the body, at which point Jesus called her by her name, “Miryam,” to which she answered “Rabbouni.” Being moved to embrace her Beloved, Jesus said to her “‘Miryam, do not hold to me, for I am not of the flesh, neither am I one with the spirit….'” He then asked her to go to his disciples and tell them the good news of his resurrection so that, as he put it, “‘all would know that my words are true and that any who should choose to believe them and keep to my commandments will follow me on their last day.'” [These words are packed with historical significance – which I may unpack in a future post.]

So Mary went to the disciples and told them how she had seen and spoken with Jesus. They apparently were a bit disbelieving and even jealous of her intimate rapport with their Master, especially Peter, who said “‘Sister, we know that he loved you more than any other among women. Tell us the words of the Rabbi, which you remember, which you know and understand, but we do not, nor have we heard them.'” 

And here is what she reportedly answered them:

What is hidden from you, I will proclaim to you. 

My Master spoke thus to me. He said, “Miryam, blessed are you who came into being before coming into being, and whose eyes are set upon the Kingdom, who from the beginning has understood and followed my teachings. Only from the truth I tell you there is a great tree within you that does not change,summer or winter, and its leaves do not fall. Whosoever listens to my words and ascends to its crown will not taste death, but will know the truth of eternal life.” 

Then he showed me a vision in which I saw a great tree that seemed to reach unto the heavens; and as I saw these things, he said “The roots of this tree are in the earth, which is your body. The trunk extends upward through the five regions of Humanity to the Crown, which is the Kingdom of the Spirit.

There are eight great boughs upon this tree and each bough bears its own fruit, which you must eat in all its fullness. As the fruit of the tree of the Garden [referring to the “fruit of the tree of the knowledge of good and evil”] caused Adam and Chav’vah [Eve?] to fall into darkness, so this fruit will grant to you the Light of the Spirit that is Eternal Life. Between each bough is a gate and a guardian who challenges the unworthy who try to pass.

“The leaves at the bottom of the tree are thick and plentiful, so no light penetrates to illuminate the way. But fear not, for I am the Way and the Light, and I tell you that as one ascends the tree, the leaves that block one from the Light are fewer, so it is possible to see all more clearly. Those who seek to ascend must free themselves of the world. If you do not free yourself from the world, you will die in the darkness that is the root of the tree. But if you free yourself, you will rise and reach the Light that is the Eternal Life of the Spirit.”

She continues to relate how she ascended the tree, bough by bough, entering gate by gate, until she reached the top crown of the tree. Each bough had its own unique requirement and its own unique gifts.

On the first level, she had to release all judgement and wrath in order to receive the nourishment of the gifts of love and compassion.

On the second bough, she had to release ignorance and intolerance to receive the gifts of wisdom and understanding.

To enter the third gate on the level of the third great bough, she had to release duplicity and arrogance in order to receive the gifts of honor and humility.

At the  level of the fourth great bough, she had to confront and free herself of the weakness of the flesh and the illusion of her fears. Here she received the gifts of strength and courage.

Then she says this about her remaining ascent upward:

Only then, my Master told me, when you have rejected the deceiver, can you pass through the hardest gate of all, to attain the fifth bough and the fruit of clarity and truth. Only then will you know the clarity and truth of your soul and, knowing your Self for the first time, understand that you are a child of the Living Spirit. And as my soul moved upward, I realized that I could no longer hear the voice of the world, as all had become as silence.

Then in the Light above, I saw the sixth bough, the one that bore the fruit of power and healing. My Master told me that when you truly have eaten of the fruit of the clarity and truth of your Self, then could you partake of the fruit of power and healing. The power to heal your own soul and thereby make it ready to ascend to the seventh bough, where it will be filled by the fruit of Light and Goodness.

And I saw my soul, now free of all darkness, ascend again to be filled with the Light and Goodness that is the Spirit. And I was filled with a fierce Joy as my soul turned to fire and flew upwards in the flames from whence my Master showed me the eighth and final bough, upon which burned the fruit of the grace and beauty of the Spirit.

And I felt my soul and all that I could see dissolve and vanish in a brilliant Light, in a likeness unto the sun. And in the Light, I beheld a woman of extraordinary beauty, clothed in garments of brilliant white. The figure extended its arms and I felt my soul drawn into its embrace and in that moment I was freed from the world and realized that the fetter of forgetfulness was temporary. From now on, I shall rest through the course of the time of the age in silence. And then, as if from a great distance, I heard the voice of my Master tell me, “Miryam, whom I have called the Migdalah, now you have seen the all, and have known the truth of your Self; the truth that I Am. Now you have become the completion of completions.” And thus the vision ended.

“This is what my Master has told and shown me, and only from the truth I tell you, that all that I have revealed to you is true.”

When the Migdalah had told of all the Yeshua and said and done, she fell silent, since it was in that silence that Yeshua had spoken with her and revealed these truths.

And she has remained silent ever since. The Catholic Church and all of Christianity has kept Jesus’s Beloved Companion, along with the feminine in general, suppressed and silenced. But she is silent no longer. It’s no coincidence, I feel, that this Gospel of Mary Magdalene, The Beloved Companion has surfaced in this day and at this specific time of the rise of the feminine movement. It may even be vibrationally causal relative to that movement. 

This passage bears much fruit for meditation. Just the revelation that the Spirit is feminine, “a woman of extraordinary beauty, clothed in garments of brilliant white,” is thought provoking in the context of a male-dominating world and religion.  Here is the Divine Feminine revealed to the world through Mary Magdalene, Jesus’s beloved companion.  Earlier in the text of this Gospel, Jesus refers to the Spirit as “she.” I felt a refreshing breeze blow through my soul as I read his reference to the Spirit as feminine — my own feminine energies, no doubt, stirring with recognition and acknowledgment.

In rejecting the Divine Feminine, the Church rejected the Spirit, leaving it spiritless and dead – my own personal impression of the Catholic Church and its priesthood, to which I once aspired as a young man. There is more spirit expressed in the Pentecostal religion, and in the worship service of the Black churches I’ve visited, than in all of Catholicism – in my humble opinion anyway.  

I will leave you to your own thoughts and realizations and return to share some of my own in another post.  Until then,

Be love. Be loved.

Anthony

Read my HealthLight newsletter online at LiftingTones.com.  

 

Blessed By Sound Workshop Intensive

Blessed By Sound – our workshop hosted by Ted and Donna Blodgett at Oakwood Retreat Center July 20-22 – was a nourishing and fulfilling experience – the workshop completed a cycle of exploration for me – sacred sound and attunement go hand in hand as viable healing and transformational arts.

Unified Sacred Sound          Field Vesica

“Nothing is the same” was a comment one participant made who felt a shift in her life experience after our Saturday evening Unified Sacred Sound Field intensive which we created using quartz crystal bowls and vocal toning. It was as magical as I imagined it would be. Thank you one and all for your participation either by attending or by surrounding us in your thoughts and love. We’ve only just begun. This divine technology has a pivotal destiny in the transformation of human beings and in the creation of the New Earth.

I welcome and invite financial support for this work. I will need to procure more bowls to replace the ones a few participants took with them and the ones I left with Oakwood for their ongoing exploration of attunement with sacred sound.

My book Attunement With Sacred Sound – Third and Revised Edition is now in print and available for $35 plus postage. Send your request for a copy to me by email. I will bill you via PayPal. Thanks.
Tony Palombo at tpal70@gmail.com.

 

 

“The Secret of Light” page 5: Cosmic Consciousness

This excerpt from Walter Russell’s 1948 book The Secret of Light is from chapter four. It’s brief and speaks plainly for itself. The second part of this post is an excerpt from THE DIVINE ILIAD by Walter Russell which also speaks profoundly for itself. Enjoy the wisdom of this clarion voice from out of the past.

Walter Russell

Beyond the genius is the mystic.

The mystic is one who has attained cosmic conscious­ness by a complete severance of the seats of conscious­ness and sensation. He is then almost totally unaware of his body and is totally aware of the Light of God center­ing him. Omniscience comes to him in that timeless blinding flash of light which is characteristic of a com­plete severance. This experience was described in the illumination of St. Paul. Every timeless flash of intense inspiration which comes to any man is a partial illumination, for inspiration is the manner in which new knowledge comes to man from the cosmos.

Of all mystics, Jesus was the outstanding example of all time. He was the only One in all history to have known complete cosmic-conscious unity with God.

The Bible refers to cosmic-conscious experience as “the illumination” or “being in the Light” or “in the Spirit.”

In all history less than forty cases of partial cosmic consciousness are known, and probably not more than three of these anywhere nearly approached the complete state of illumination experienced by the Nazarene.

Cosmic consciousness is the ultimate goal of all mankind. All will know it before the long journey of man is finished, but there are many in this new age just dawning who are ready for it in part, if not fully.

Many desire it fully, but it is best that it come bit by bit for the complete severance is very dangerous. The ecstasy of this supreme experience is so great that one does not wish to come back. The power of severance of
soul from body is within easy accomplishment, but to step back into the body is very difficult.

The way to gradually attain cosmic consciousness is to intensify one’s conscious awareness by much alone­ness and companionship with God while manifesting Him in every moment and in every task of life.

Moment-by-moment companionship with God brings with it so great a realization of Oneness with Him that the transformation into that full realization of unity is apt to take place at any time.

The deterrent to cosmic consciousness is the feeling that God is far away instead of being within, and that we can reach that far away God only through sources out­side of ourselves.

From The Divine Iliad

“Man alone of all My creating things hath begun to hear My whisperings. Since his beginning My still small Voice hath whispered within him that I am he and he Me; but even now barbaric man on thy small new world heareth dully, and maketh idols which he trea­sures before Me, for he is still new. He is still but in the ferment of his early brewing.

“For I say, that all things which floweth from Life of Me have Life of Me flowing through them, e’en to the least of these; but, I say, that e’en though My Light of immortal Life floweth through those mortal symbols of My thinking, It toucheth them not in Its pass­ing .

“When they shall know the Light of Me in them, then they shall be Me and I them. ” 

 I have no words or thoughts to add. See you next weekend with the sixth post in this series. Until then,

Be love. Be loved.

Anthony

Read my HealthLight Newsletter online at LitingTones.com.

“The Secret of Light” page 4

What exactly is consciousness?  Well, breaking the word down into its two derivative parts, we have “con” which is Latin for “with” and “scio” which also comes from Latin and translates “to know.” So we have “to know with.” Consciousness, then, is the capacity with which we know the world and reality — to know as in to experience. Walter Russell equates consciousness with God in the following excerpt from “The Secret of Light.” I resonate with his distinction between “knowing” and “thinking,” which he equates with “sensation.” To know God is not the same as to believe in God. Believing is thinking. Knowing is experiencing. I like and appreciate his explanation of imagination and inspiration as well. This is a very important read – and a short one for a change! Enjoy.

SENSATION AND CONSCIOUSNESS

God is consciousness. Consciousness is static. Con­sciousness is the KNOWING of mind. Knowing is stat­ic.

Consciousness is the spiritual awareness of Being, of all-knowing, all-power and all-presence. Thinking is electric.

God’s thinking is expressed by two-way moving wave extensions from consciousness, like a lever swinging upon a fixed fulcrum, or like waves extending from the calm sea. Thought expression is dynamic. Thinking belongs to the electrically sensed an conditioned
vibrating universe of motion. Thinking is the motionless principle in light which creates the illusion of motion.

The Self of man belongs to the static, invisible, con­scious, unconditioned universe of KNOWING. We express knowing in the dynamic, visible, electrically conditioned universe of sensation.

Sensation is the electrical awareness of motion simu­lating the spiritual QUALITIES of the One Idea by creating imaged QUANTITIES of separate forms which seem to have substance.

Consciousness is real. Sensation simulates reality through motion of interchanging lights, but the mirage of a city is not the city it reflects.

Confusion and misunderstanding as to whether we are thinking consciously from knowledge or sensing electri­cally from memory records stored in our brains have led us to the necessity of distinguishing between the two by the common usage of such terms as “the human mind” and “mortal mind.” We know full well, while using them, that there is but the One Mind of the One Living God of Love.

The universal Mind centers every particle and mass in this universe: animal, vegetable or mineral, electron, atom or sun.

Man is the only unit in Creation who has conscious awareness of the Spirit within him and electrical aware­ness of dually conditioned light acting upon his senses. All other units of Creation have electrical awareness only.

Man alone can be freed from body to think with God, to talk with God and be inspired by His centering Light. All other units of Creation are limited in their actions to automatic reflexes from sensed memories built up through ages of sensing and recording such sensing as instinct.

Likewise the same confusion leads us to the adoption of such terms as “subconscious mind,” and “superconscious mind.”

There is but One Mind functioning universally within all creating things, and that One Mind is not stratified nor divided into the more or less. There are no differing conditions of the One Mind, nor are there different kinds of minds.

IMAGINATION

God is the imaginer of His One Idea. All imagining is God’s imagining.  All creating forms in this thought universe of God’s
imagining are built in the image of His imagining, creat­ing “in His image.”

All forms in this creating universe of imagined forms are but electric recordings of God’s imaginings. They have no existence. Records of Idea are not the idea they record.

They have no substance. They are but black and white lights of sun-centered wave fields of space assembled in vibrating systems to simulate substance in an objective universe which is not, but seems to be.

God’s imagining never began and will never end.

It was not “created” at some remote past time by some vast cosmic event, as commonly believed. Nor is it con­demned to a “heat-death” by expansion into nothing­ness.

This is a creating universe, not a created one.

God did not begin to imagine at some fixed time, for time does not exist. This light-wave universe which records God’s knowing by His thinking and imagining is as eternal as God’s thinking is eternal.

INSPIRATION

Inspiration is the language of Light which man uses to talk with God.

Inspiration is that deep awareness of the conscious­ness of Being which differentiates the genius or mystic from the being of average intelligence.

Inspiration in man is accompanied by an intense men­tal ecstasy which is characteristic of all who become
intensely conscious of their closeness to God.

Inspired geniuses forget their bodies while deeply conscious of their existence as wholly Mind. Their bodies, thus forgotten, act almost automatically in obedi­ence to instinct .and cell memory reflexes.

Inspired geniuses translate God’s knowing into words of man for the soul of man. They uplift all mankind by reinspiring all who listen to their ecstatic words and rhythms.

He who attunes his heart to the messages of genius purifies himself. No impurity can there be in his heart for verily he then is in communion with the Holy One.

I do not experience inspiration as being “accompanied by an intense mental ecstasy,” but rather by a upward surge of spirit that lifts one to blend and merge with the All, with God. The very word “inspire” suggests an infusion of spirit into the mind which brings with it the gift of revelation.  I am still struggling with the concept that there is only one Mind, and that Divine, with no substantial reality to the “human mind.”  I was taught, as perhaps you were, that human consciousness is separate from Divine Consciousness, the former having “fell” from its union with the latter.  The “restoration” sought after, then, has been the ascension of human consciousness to the level of union with Divine Consciousness.  Obviously, Russell is coming from an entirely different level of comprehension of Reality.  Definitely food for thought and meditation.

Until next week when we shall explore further “The Secret of Light” as Walter Russell understands it, I bid you good day!

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

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