Creating the New Earth Together

Posts tagged ‘Love’

Kenosis: Self-Emptying Love 2, “The Gift of the Magi”

“Jesus said: Whoever has found the world and become rich should renounce the world . . . . The world is not worthy of one who finds himself.” — From The Gospel of Thomas

THE GIFT IS LOVE

Continuing with Cynthia Bourgeault’s insight into Jesus’s chosen kenotic path, I will forgo any introductory comments so as not to clutter the space with thoughts other than those presented in this excerpt from her book THE WISDOM JESUS:

A Pointless Sacrifice?

To flesh out a bit further what this path actually looks like, for­give me if I make a sudden leap into the world of modern litera­ture. Kenosis does not lend itself easily to spiritual theorizing. By far its most powerful and moving enactments have come in the form of story and drama.

One of the most precise descriptions of this path, believe it or not, is the familiar and well-loved story “The Gift of the Magi” by the American author O. Henry. You probably remember the tale. Della and James are newlyweds; they’re madly in love with each other. They are also poor as church mice, and their first Christmas together finds them without sufficient funds to buy each other gifts. But each of these lovers does have one prize possession. James owns a gold watch given to him by his grandfather; Della has stunning auburn hair falling all the way to her waist. Unbeknownst to Della, James pawns his gold watch in order to buy her beautiful silver combs for her hair. Unbe­knownst to James, Della cuts and sells her hair in order to buy him a gold watch chain. On Christmas eve the two of them stare bewilderedly at their completely useless gifts.  It has been a pointless sacrifice—pointless, that is, unless love itself is “the gift of the magi.”

And of course, this is exactly what O. Henry is getting at. In the voluntary relinquishing of their most cherished possessions, they make manifest what love really looks like; they give tangible shape to the bond that holds them together. That’s what kenosis is all about.

Another profoundly kenotic parable of our times is the tale that forms the 1987 movie Babette’s Feast, adapted from a short story by Isak Dinesen.  As the drama unfolds we discover that its heroine, Babette, had until recently been one of the most celebrated chefs in Paris, but during the political riots of 1871 she loses everything—restaurant, livelihood, and family. She flees for her life to rural Denmark and is taken in by two aging sisters who have given their lives to religious work, trying to hold together the spiritual community that their father founded. When Babette arrives, the remaining believers have grown old and weary, lost in petty bickering. Babette tries as best she can to lift their spirits, but nothing seems to be turning the situation around. Out of the blue a letter arrives informing her that she has won three million francs in a lottery back in Paris, and then and there she decides to treat these Danish peasants to a proper French dinner. She imports all the necessary ingredients: not only exotic gourmet delicacies for the seven-course meal itself (each with its appropriate wines, champagnes, and liqueurs) but the china dinnerware, silver cutlery, damask table cloths, and crystal glassware. The film zeroes in on the banquet table as the astonished Danish peasants are suddenly faced with this extrava­gant abundance. At first they are frightened and suspicious, but little by little the mood mellows as they slowly relax into gratitude and forgiveness. The last scene of that banquet night has them all stumbling, a bit drunk but very happy, out into the village square, where they form a circle around the fountain (a vivid image in its own right) and begin to sing and dance togeth­er. After all these years they have finally touched the wellspring, and their hearts are overflowing. Then someone says to Babette, “Well, I guess you’ll be leaving us soon, won’t you, now that you’re a rich woman?” She says, “Rich? I’m not rich. I spent every penny I had on that banquet, three million francs.”

Again we see the same leitmotif as in the O. Henry story. An extravagant sacrifice is in one sense wasted, because these poor peasants cannot really comprehend the magnitude of the gift, and by morning, when they’ve sobered up, they will probably have lost most of its beneficial effect. But no matter; the banquet table is set before them anyway. In her no-holds-barred generos­ity Babette offers these broken, dispirited souls a taste of reassur­ance that their long years of faithfulness have not been in vain. She mirrors to them what God is like, what love is like, what true humanness is like. And she does it precisely by throwing away her entire escape route in a single act of extravagant abundance, extravagant beyond the bounds of earth (and therefore invoking the presence of heaven). That’s the kenotic path.

Theologians have sometimes commented that if the goal of ascent mysticism is to bring about union through convergence at the point of origin, the effect of the kenotic path seems to be. self-disclosure and new manifestation. The act of self-giving brings new realms into being. It shows what God is like in new and different ways. Some of the most intuitive theologians of our times say that this is how the world was created in the first place—because, in the words of Karl Rahner, “God is the prodi­gal who squanders himself.” The act of self-giving is simulta­neously an act of self-communication; it allows something that was coiled and latent to manifest outwardly. “Letting go” (as in non-clinging, or self-emptying) is but a hair’s breadth away from letting be,” and our Judeo-Christian tradition remembers that it is through God’s original “Let there be . . . ” that our visible world tumbled into existence.

I love Cynthia’s authentic thinking and writing outside the box of conventional belief.  She presents a theology that I, as a former Catholic seminary student, can easily accept and understand at a heart level.  In my own published writings and blogging, I have ascribed to “ascent mysticism” as the path of ascension to the “point of origin” we think to be up in some Heaven, a point that Jesus himself taught is within.  When he reportedly ascended into Heaven, did he go up or within? 

There is a passage in my SACRED ANATOMY book where I contemplate this paradoxical dynamic.  The word “up” can be both dimensional and non-dimensional, or vibrational, as in moving up to a higher frequency.  The same is true of the word “down.” The biblical account of Jesus’s ascension indicates that he ascended into “the clouds of heaven.”

For example, I mentioned the “clouds of heaven.”  Jesus was seen by his disciples as ascending into the clouds above their heads. These clouds may have been the conditions in their own (transforming) collective consciousness through which the Lord of Love was making his royal exit from the earthly planes back into the higher planes of being from which he had come, and from which we all come—the “kingdom of heaven” which he had told them more than once “is within you.” This could also be the inference made by the two men in white apparel whom they reportedly saw standing with him and whom they heard say to them:  “Ye men of Galilee, why stand ye gazing up into heaven?  This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”  This may well be a classic case where the dimensional state simply did not comprehend the non-dimensional.  The darkness did not comprehend the light.  The lower planes simply cannot comprehend the higher.  But the one who stands in the midst of the seven golden candlesticks, the seven planes of being, in the fourth dimension has both physical and spiritual eyes and can see and comprehend the non-dimensional as clearly and easily as the dimensional.

I can appreciate Cynthia’s inference that Jesus descended down all the way—actually “into hell” according to the biblical text—in order to encompass and include all the dimensions of the vast spectrum of Creation in both heaven and earth, in the cycles of restoration, which he was very intentionally in the process of initiating.  In so doing he opened the gates to the Garden of Paradise here on Earth.  As Cynthia states so well in the next excerpt from this chapter, which I will publish in my next post:

It was not love stored up but love utterly poured out that opened the gates to the Kingdom of Heaven.

Until my next post, be love, be loved and be blessed.

Anthony

tpal70@gmail.com

Kenosis: The Path of Self-Emptying Love

IN THIS SERIES, I will explore the path of “Kenotic Love” as seen through the passionate heart and Christened mind of one of my favorite authors, Episcopal prelate Cynthia Bourgeault, who has rekindled in my heart an ecstatic love for the Man whom Mary Magdalene called “Rabboni”— and who knew her as his Beloved Companion — the romantic story about which I wrote a post back in August, 2018,  The Gospel of the Beloved Companion, which would be a timely read in this day of the rising Divine Feminine. Also my October post Fifth Way Love, A Romantic Path to Transformation.

In this post I will share excerpts from Cynthia’s book THE Wisdom Jesus — Transforming Heart and Mind.  This passage speaks to Jesus’s character and his message to humankind.  Christianity does not teach the Kenotic path that Jesus literally went down.

JUSUS  

There has always been a strong tendency among Christians to turn him into a priest —“our great high priest,” in the powerful metaphor of the New Testament Letter to the Hebrews. The image of Christos Pantokrator (“Lord of All Creation”) dressed in splendid sacramental robes has dominated the iconography of both Eastern and Western Christendom. But Jesus was not a priest. He had nothing to do with the temple hierarchy in Jeru­salem, and he kept a respectful distance from most ritual obser­vances. Nor was he a prophet in the usual sense of the term: a messenger sent to the people of Israel to warn them of impend­ing political catastrophe in an attempt to redirect their hearts to God.

Jesus was not interested in the political fate of Israel, nor would he accept the role of Messiah continuously being thrust upon him. His message was not one of repentance and return to the covenant. Rather, he stayed close to the perennial ground of wisdom: the transformation of human consciousness. He asked those timeless and deeply personal questions: What does it mean to die before you die? How do you go about losing your little life to find the bigger one? Is it possible to live on this planet with a generosity, abundance, fearlessness, and beauty that mir­ror Divine Being itself? These are the wisdom questions, and they are the entire field of Jesus’s concern. If you look for a comparable category today, the closest analogy would probably be the Sufi sheik who wields the threefold functions of wisdom teacher, spiritual elder, and channel for the direct transmission of blessing (baraka), in a fashion closely parallel to Jesus’s himself. The sheik is a distinctly Near Eastern category, and it probably best preserves the mantle that Jesus himself once wore. . . .

In order to go up one must first go all the way down.  For flesh to rise, spirit must first descend.  To ascend, one must fully incarnate.  I love how deeply Cynthia understands the kenotic path Jesus took.  

THE PATH OF KENOTIC LOVE

SO FAR WE have been looking at Jesus as typical of the wisdom tradition from which he comes. An enlightened master recognized by his followers as the Ihidaya, or the Single One, he teaches the art of metanoia, or “going into the larger mind.” Underlying all his teaching is a clarion call to a radical shift in consciousness: away from the alienation and polarization of the egoic operating system and into the unified field of divine abundance that can be perceived only through the heart. But how does one make this shift in consciousness? It’s one thing to admire it from a distance, but quite another to create it within oneself.

This is where spiritual praxis comes into play. “Praxis” means the path, the actual practice you follow to bring about the result that you’re yearning for. I think it’s fair to say that all of the great spiritual paths lead toward the same cen­ter—the emergence of this larger, non dual mind as the seat of personal consciousness—but they get there by different routes. While Jesus is typical of the wisdom tradition in his vision of what a whole and unified human being looks like, the route he lays out for getting there is very different from anything that had ever been seen on the planet up to that point. It is still radical in our own time and definitely the “road less taken” among the various schools of human transformation. I will fill in the pieces of this assertion as I go along, but my hunch is that a good many of the difficulties we sometimes run into trying to make our Christianity work stem from the fact that right from the start people missed how different Jesus’s approach really was. By trying to contain this new wine in old wineskins, they inadver­tently missed its own distinct flavor. In Jesus everything hangs together around a single center of gravity, and you need to know what this center is before you can sense the subtle but cohesive power of the path he is laying out.

What name might we give to this center? The apostle Paul suggests the word kenosis. In Greek the verb kenosein means “to let go,” or “to empty oneself,” and this is the word Paul chooses at the key moment in his celebrated teaching in Philippians 2:9-16 in order to describe what “the mind of Christ” is all about. Here is what he has to say:

Though his state was that of God, yet he did not deem equality with God something he should cling to.

Rather, he emptied himself, and assuming the state of a slave, he was born in human likeness.

He, being known as one of us,
humbled himself, obedient unto death,
even death on the cross.

For this, God raised him on high
and bestowed on him the name
which is above every other name.

So that at the name of Jesus,
every knee should bend in heaven and on earth and under the earth.

And so every tongue should proclaim
“Jesus Christ is Lord!” to God the Father’s glory.’

In this beautiful hymn, Paul recognizes that Jesus had only one “operational mode.” Everything he did, he did by self-emptying. He emptied himself and descended into human form.  And he emptied himself still further (“even unto death on the cross”) and fell through the bottom to return to the realms of dominion and glory. In whatever life circumstance, Jesus always responded with the same motion of self-emptying—or to put it another way, of the same motion of descent: going lower, taking the lower place, not the higher.

What makes this mode so interesting is that it’s almost com­pletely spiritually counterintuitive. For the vast majority of the world’s spiritual seekers, the way to God is “up.” Deeply embed­ded in our religious and spiritual traditions—and most likely in the human collective unconscious itself—is a kind of compass that tells us that the spiritual journey is an ascent, not a descent. Most students of the wisdom tradition consider this upward ori­entation to be one of the foundational attributes of sophia peren­nis itself, its origins no doubt archetypal.  While my own work with the wisdom Jesus has led me to disagree, it is hard to deny that the idea of spiritual ascent has been around for a long, long time. In biblical tradition, the image of the spiritual ladder goes all the way back to the headwaters of the Old Testament, with the story of Jacob’s dream of the ladder going up to heaven. It is probably five thousand years old. Christian monastic tra­dition returned to this image and developed it still further, as essentially the roadmap for the spiritual journey. The seventh century teacher John Climacus (“John of the Ladder”) even took his monastic name from this powerful image, and through his influential teachings it became the underlying philosophy of monastic practices such as lectio divina and psalmody.

Ascent mysticism was very much in the air in Jesus’s time as well. Earlier in this book I spoke of the Essene community, that apocalyptic Jewish sect whose visionary mysticism and ascetic practices were probably the most immediate formative influ­ence on Jesus. At the heart of the Essene understanding was a particular strain of spiritual yearning known as merkevah mysti­cism. Merkevah means “chariot,” an allusion to the Old Testa­ment story of the prophet Elijah being taken up to heaven in a chariot. This dramatic episode offered a vivid image of ascent to God, which the Essenes saw as applying both individually and for the entire people of Israel. “The end of the world was at hand,” and all eyes were gazing intently upward as Jesus took birth on
the earth.

To rise requires energy, in the spiritual realm as well as the physical one. And thus, the vast majority of the world’s spiritual technologies work on some variation of the principle of “conservation of energy.” Within each person there is seen to reside a sacred energy of being (sometimes known as the “chi,” or prana, the life force). This energy, in itself infinite, is measured out to each person in a finite amount and bestowed as our basic working capital when we arrive on this planet. The great spiritual tradi­tions have always taught that if we can contain this energy rather than letting it leach away—if we can concentrate it, develop it, make it more intentional and powerful—then this concentrated energy will allow us to climb that ladder of spiritual ascent. 

This ancient and universal strategy is really at the basis of all genuine asceticism (that is, asceticism in the service of conscious transformation, not as a means of penance or self-mortification). And there is good reason for this: the strategy works. Through the disciplines of prayer, meditation, fasting, and inner witness­ing the seeker learns how to purify and concentrate this inner reserve and to avoid squandering it in physical or emotional lust, petty reactions, and ego gratification. As self-mastery is gradu­ally attained, the spiritual energy concentrated within becomes strong enough and clear enough to sustain contact with those increasingly higher and more intense frequencies of the divine life, until at last one converges upon that unitive point. It’s a coherent and powerful path of inner transformation. But it’s not the only path.

There’s another route to center: a more reckless path and extravagant path, which is attained not through storing up that energy or concentrating the life force, but through throwing it all away-or giving it all away. The unitive point is reached not through the concentration of being but through the free squan­dering of it; not through acquisition or attainment but through self-emptying; not through “up” but through “down.” This is the way of kenosis, the revolutionary path that Jesus introduced into the consciousness of the West.
(to be continued)

THE PRAYER OF ST. FRANCIS

I will leave you to ponder this original prayer of St. Francis, believed to be written by a French Franciscan and based on a little known admonition Francis wrote to his friars, according to James Twyman. 

Where there is charity and wisdom, there is neither fear nor ignorance.

Where there is patience and humility, there is neither anger nor disturbance.

Where there is poverty (simplicity) with gladness, there is neither covetousness nor greed.

Where there is quiet and meditation, there is neither concern nor wandering.

Where there is love of God to guard the house (cf. Lk. 11:21), there the enemy cannot gain entry.

Where there is mercy and discernment, there is neither excess nor severity.

I am deeply thankful to God for life, for health, for serenity of mind and peace of heart.  I am particularly thankful at this time of harvest when we celebrate Thanksgiving for the abundance of Mother Nature as she clothes the trees with new leaves in the wake of devastating hurricanes.  I am profoundly thankful for my companion in life, Bonnie Lee, and for all our family on the West Coast.  Thank you, Lord, for the gift of their presence in our life and in our world.  To my readers and blog followers, a heartful appreciation for traveling with me these past several rich years of sharing the meditations of my heart.  I always enjoy your responses.  Until my next post,

Be love. Be loved. Be Thankful

Anthony

tpal70@gmail.com

“E Pluribus, Unum”

“When each person loves the other as much as he loves himself, then ‘one out of many’ becomes possible.” —Marcus Titulus Cicero

The motto of our nation displayed on its currency above the head of an eagle is “E Pluribus, Unum.”  It’s a Latin phrase lifted right out of the writings of Marcus Cicero. It translates as “Out of many, one.” Episcopal Bishop Michael Curry spoke to the usual meaning and significance of this motto on The Today Show in response to Samantha’s inquiry into a way in which we can find “common ground” in this divided nation of ours.  While it is obvious that the US is one nation of many diverse nationalities, we all share one Origin.

I would invert the order and meaning of these words to indicate that it is out of the ONE that the many proceed, as it has been from the Beginning of Creation.  Ex Uno, Multis: Out of the One, many.  Yet, even in the appearance of being “many,” we are one human race, one people, one species, one Body of Mankind, created to serve on Earth as the Body of God the Creator.  We’ve come a long ways down the many levels of Being over the long span of our sojourn in the material plane of manifest reality; about as low as we can come.     

I received a very thought-stimulating letter from one of my followers in the UK, Peter Watson.  It speaks for itself, so I will share it here without introduction. 

Dear Anthony, thank you for your fine wheel-illustration of how the power-of-love is conveyed to creation. 

           Doubtless there have been civilizations in the past. The idea of civilization, its purpose and motivation, is to improve our environment. In the present civilization, the starting-point of the caveman-stage of mankind’s rise from savagery, we toiled as hunter-gatherers, in hand-to-mouth existence. We progressed through an agricultural stage, an industrial revolution, and on to a technological space-age stage. Progress has been hampered only by conflicts of interest, between nations, and of course individuals and groups of individuals composing the nations.  

            Having come from a conflict-free realm, prior to conception, we took form in the relative safety of our mother’s womb. However, from birth onwards, and depending upon class, colour, and geographical location, it’s been anybody’s guess as to how well one might survive, let alone succeed, in the world of mankind. Somehow we weathered a compromised environment safely to a state of relative sanity, in which we can communicate with each other about sacred things. 

            Mankind’s world, unfortunately, does not share the safety of divine intervention. In their global disunity of struggle to rule by persuasion, or application, of armed might, contestants overlook the sovereignty of benign life to which we all owe our existence. 

            The enemy, when stripped of threat, or diplomatic camouflage, is fear. Fear gives license to defend; defense provokes attack. Hence a telling phrase – “survival of the fittest”– has been adopted and applied. To those assuming authority for law-and-order, this has meant armed-force; love, at best, is confined to human affection, but not to be trusted enough to control the destructive elements of human nature, such as jealousy, rage, hatred and fear. Although it is said that, “perfect love casts out fear”, nobody in public awareness, except one shining individual, has put that statement-of-truth to the test. 

            Learning of war, or defense, is as endless as the escalation of fear motivating defesce and attack. Peace has been thought of as ascendency of the fittest, or the most technologically-advanced, or the mightiest, as the fearful means overcoming the enemy. 

            For millennia, global growth has been punctuated by recovery from exhaustion, repairs of defense-mechanisms, and the replenishing of more highly refined arsenals, between wars. 

            During lapses of aggression, some philosophies have explored the power-of-thought – “the pen is mightier than the sword”, and so forth – but without adopting the ability of learning to think from truly peaceful motivation.

            Philosophy, the same as war-strategy, is biased in thought eclipsed by fear. The higher the leadership roles, and responsibility for protection, the greater is the invisible ogre of fear. As said by ‘through-a-glass-darkly’ Saint Paul,  

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?   For if the trumpet gives an uncertain sound, who shall prepare himself to the battle? . . . . For God is not the author of confusion, but of peace, as in all churches of the saints.

Harrumph! What is this talk of battle? God speaks ‘as of a trumpet’, but not for battle. Love does not ordain battle; only fear can do that.  Job too, when motivated by fear, recognized, “For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

           So, civilization has brought with it a measure of fear and greed; perhaps understandably so for the cave-dwellers, as scavengers in a harsh environment, but surely there is less need of fear or greed in a world of such abundance in many parts. Imagine if those emotional-controls of fear and greed were ousted from human hearts by the provision of generosity, which so easily and recognizably characterizes the Giver of the spirit of life that freely animates us. 

            Is this just wishful thinking, or plain common-sense? Surely those in authority could and should recognize that if the uncreative [and destructive] motivations of fear and greed prevail unaddressed, there will be nothing left for anybody, which is basically what caused the demise of earlier civilizations, albeit in some other form, such as flooding and ice. 

            When ‘those-in-authority’ are mentioned, let it not be confused with those in positions of power and might by armed force; they represent the Caesars of this world, who know not love, nor the authority of life. A Good Learner is one who learns from life, not how to lead life. 

            It may be difficult for the human mind to picture the original state of Eden, prior to the need for civilization, or what happened to Eden to give rise to a condition that needed civilizing. The best we may be able to do on that score, is to ignore for a moment the way the world around us is now, and think instead of the perfection of the realm we all originate in, and come from, prior to conception. With some sacred thought, we can remember that state-of-perfection, because we were there. 

            Just as there is life after death, there is life before birth, and this is from where we originate, exactly the same as Eden, which has since become Earth. Thank you for your invitation to suggest a topic for meditation. My proposal for a new blog, Anthony, is to exercise our imagination, and memory-skills, to teleport consciousness to that time ‘in the beginning’, before the so-called Fall of man was initiated. 

            There are two significant reasons for suggesting this spiritual research; the first and most important being to clear the Name of God from any complicity in the cause of the Fall, and secondly, but just as importantly, to clear the name of Man from having been tarred by the same brush by which Adam and Eve have been tarred by theological and religious superstition.  With love and light, Peter

I appreciate my reader’s suggestion. It’s a worthy topic.  I had another letter from a dear friend who suggested I write in a more positive and uplifting mode:

Dearest Tony,
Thank you for your blog posts. It is so wonderful to feel your strong
Vibrant Spirit. Could it be helpful right now to focus on gratitude, knowing
What truly Is, and Awe?   —Alice

I am more inclined to go with Alice’s suggestion.  Actually, I have written extensively on the subject of our Edenic origins.  There’s a passage I borrowed from Richard Heinberg’s book MEMORIES AND VISIONS OF PARADISE that describes the spirit and demeanor of our ancestors and the quality of life in Eden. I will bring it forward here as a clear reminder of how we were — one that may trigger memories and visions of Paradise:  

The myths and traditions of the ancients do not portray Eden as the sort of technological Paradise that our present civilization tends to project into the future. If the Golden Age really existed, it must instead have been, as the Chinese describe it, an Age of Perfect Virtue—an age in which . . .

. . . they were upright and correct, without knowing that to be so was righteousness; they loved one another, without knowing that to do so was benevolence; they were honest and leal-hearted with­out knowing that it was loyalty; they fulfilled their engagements, without knowing that to do so was good faith; in their simple movements they employed the services of one another, without thinking that they were conferring or receiving any gift. There­fore their actions left no trace, and there was no record of their affairs.” ¹

Moving on now, I pose this question for consideration: How do we think this quality of life came about?  How was it created?  Well, we can go to the Creation Story itself in the Book of Genesis for an answer:

“And the Earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters and God said ‘Let there be light.'”. . . and all else that followed.

In truth, all of creation that followed the creation of light was created out of light — and sound: “God said let there be. . . .”  The Word, the vibration of Love, of God’s Triune Spirit of Love, of Truth, and of Life, when given expression through the mouth of God, is made flesh and takes form in the physical planes of Being.  We are the mouth of God here on this physical plane of Being.  We are the creators of this world, and we can let it be the way we want it to be or the way that God intended it to be from the very beginning: a Paradise.  I don’t see where there’s any other option. 

Eden will be restored to Earth when we human beings consistently and clearly express the triune Spirit of God in our living.  It can come about in no other way but when we LET the Spirit of God move upon the face of the waters of our consciousness, upon which there is gross darkness.  Ex Uno, Multis. Out of the One Spirit, many. ♥

“Kenotic Love”

In my next posts, I will explore the path of “Kenotic Love” as seen through the heart of one of my favorite authors, Cynthia Bourgeault.  I will include excerpts from the inspired writings of another favorite of mine, poet and diva Diana Durham, who recently penned these words of wisdom: 

If we learn to stay true to ourselves, to feel when new insight lines up inside, or in Emerson’s words, ‘to detect and watch that gleam of light’ when it flashes across our minds, we are less likely to become controlled by others. We get a ‘feel’ for when something is right for us, or not. While we maintain our alignment, the ‘relationship’ of mind and heart, Adam and Eve, remains harmonious and effective. What is happening inside us is that we have taken on the identity of a creator — some one who authors and shapes their own world. This is the meaning of the word ‘authenticity’.

I just love such freeing and onward-looking writings and enjoy sharing them. Any thoughts you wish to share?  I welcome them. Until my next post,  

Be love.  Be loved

Anthony

tpal70@gmail.com 

¹ Richard Heinberg, MEMORIES and VISIONS of PARADISE — Exploring the Universal Myth of a Lost Golden Age. 

A Nuclear Community, Part 5: Defined by Love

 

ATLANTIS¹

“The secret of change is to focus all of your energy not in fighting the old but in building the new.” —Socrates 

IN PREVIOUS POSTS of this series, I have used the design and dynamics of the atom as a model for true and coherent community, what I am calling “A Nuclear Community.” I will switch gears a bit and use the symbol of the wheel to demonstrate a viable design for a nuclear community.

As with the Atom, there are three parts to this wheel: the hub, the spokes and the rim. The hub is connected to the axle which is turned by an engine of some kind. (Except in the case of a hand-drawn cart or a horse-drawn wagon). The hub is connected to the rim by the spokes. With these three parts all in place and properly connected, the wheel turns on its axle properly.  In other words, there is a design that allows the wheel to function in a normal and serviceable manner so that the power that turns the axle, or shaft, is transferred to the hub, which in turn transfers power to the rim by way of the spokes so that movement along the road is possible. 

Let’s say the wheel represents the nuclear community model. The axle represents the stable Power Source of the Spirit of Love that manifests and drives all of Creation. The Hub represents the collective heart of the community—or of the body of humanity itself. The 12 spokes represent the collective consciousness out of which all the various aspects that make up a community manifest, such as housing, food supply, waste management, professional services, environmental care, education, religion, etc.  And the rim represents the community’s connection to and movement within its immediate environment—and, within the larger setting, upon the terrain of the planet, Mother Earth—to use a common metaphor, “where the rubber meets the road.”

NUMEROLOGY

There are twelve spokes in the diagram I’ve selected—however, although the number 12 is significant in numerology, as are the numbers 7, 13,17 and so on, any number of spokes can serve the purpose of the wheel, so long as they are supportive and balanced.  The critical factor lies in their connection to the hub and to the rim.  Each and every spoke must connect the axle-driven hub to the rim of the wheel in order for the wheel to move forward—and the hub must be connected to the power source of the axle. 

Now, everyone can see for themselves various implications to community in this model I’ve presented.  The one that stands out to me most relates to the necessity for a coherent transference of creative power, design and control through the various aspects of the community so that the purposes of the ONE and the good of ALL are served.  This requires that all the members of the community know and act out of their own authentic Self and connection with Source, and  that all of the various activities be connected to the Hub and to the nuclear Power of Love that emanates therefrom. There can be no individual self-activity on the part of any member of the community—and no competition between the various “spokes” that would disrupt the harmony and win-win atmosphere in the community.  There can be no profiteering off of another’s creativity.  In fact, money would not even be in the equation as nothing would be assigned a monetary value.  One can see a number of implications just in these few basic requirements.

THE MAGICAL POWER OF 12+1

Returning to the mathematics of numerology, single numbers have their meanings and value, and combinations of numbers have theirs as well. For example, the single digits that make up the number 12, when added together, equal 3, indicating there is a third dimension or reality created when 1 and 2 are added together.  In the example of the wheel, the twelve spokes all point to the hub where they are united in one point of origin creating a collective reality.  With the one point of orientation, a 13th dimension is created.  The number 13, then, represents a creative configuration.

We see this dynamic portrayed in the New Testament, for example, in the configuration of 12 Apostles with Jesus at the center.  We have 13 individuals making up the creative container which the Master drew together in order to accomplish His Heavenly mission and purpose on Earth.  This container also provided a hedge of protection for the Master from the opposing forces present in the religious structure of his day.  To remove any one of the 12 from the group would compromise the container.  As we learn from the Four Evangelists’ accounts, there were at least 2, Peter and Judas, who removed themselves vibrationally from the container by denying and betraying their Master.  Their breach proved fatal to the Master and to his mission and purpose. 

There were a few women along with his brother James and the Beloved Disciple John who provided a more stable and intimate hedge for Him so that he could go on to accomplish plan B, so-to-speak, by achieving His own personal victory over death and establishing a precedent for others to follow in the Way to eternal life.  This configuration of 5 opened the Way to salvation for all of mankind—(5 is the symbol for life). These four close and true friends are his mother Mary, his Beloved cohort Mary Magdalene, his brother James, and John the Beloved to whom He passed His mantle of authority while on the cross, and with whom he left the continuance and completion of His ministry on Earth.

But that was not allowed to happen as Peter and Paul set out to establish a religion out of His teachings, conceptualizing and organizing them into doctrines and dogmas. The collapse of that creative crucible had its destructive repercussions throughout the early bloody history of Christianity and even to this day of a divided global community, particularly the diverse Christian communities and the aggregate of divisive world religions.

THE ESSENES

There was a burgeoning community that had its beginnings several decades prior to Jesus’s arrival called the Essenes who formed a love-based spiritual community along the banks of the Dead Sea.  They were called “Children of the Light.”  I wrote about them in a past series. Their mission and purpose centered in the “Nous”—actually knowing what Jesus taught rather than only believing.  Here’s an excerpt from that series with some interesting history: 

The Essenes were a rather secretive people whose main endeavor was to preserve the “Essene Way” and the secrets and knowledge handed down to them by the “Kaloo,” a very ancient race that was then going extinct. Also called the “Ancient Ones and the Wise Ones,” the Kaloo’s origin appears to have been the ancient and lost island of Atlantis, which sank beneath the ocean waters. The Essenes called it the “Old Land in the West.” Knowing their land was sinking, the Kaloo migrated to Egypt first and then spread out northward toward the Mediterranean Sea.  They were known as the “wanderers” and carried with them many secrets, much knowledge of ancient technology from their ancient world, along with wonderful machines.  They didn’t have mechanical skills to operate and repair these machines, something the Essenes had plenty of and provided. . . .  there was much anticipation of and preparation for the coming of the “Teacher of Righteousness.”

Here was a nuclear community whose collective consciousness was singularly minded in a radiant and stable core with a singular and shared purpose. What became of it is a very sad story in a dark chapter of the early history of Christianity.

ATLANTIS

Whether an allegory conjured up by Plato or real, Atlantis’s design was that of a nuclear community, only externally polarized in possessions, with all activities orienting around a central hub surrounded by terraces and motes.  The story has it that its collapse came at the peak of its industrial growth which was founded upon a materialistic mindset and dictatorial governance over the people.  According to the legend, their exploration into harnessing the nuclear energy of the sun using pyramid technology ended their “advanced” civilization in a catastrophic submergence under the waters of the Atlantic Ocean. 

There’s a lingering question as to whether or not Atlantis even existed. The short answer, according to DISCOVER Newsletter, is “No. All available evidence indicates that the philosopher Plato, sometime around 360 BCE, invented the island nation in order to illustrate a point about the dangers of aggressive imperialism. In Plato’s telling, Atlantis was no utopia. Rather, it was a foil for an idealized version of Athens from long before Plato’s time.  Archaeologists claim it did indeed exist and some say they have found the sunken island off the coast of Spain. Mark Adams writes: “It gave this sort of template that people could start to follow in decades to come.”³ 

OUR COSMIC COMMUNITY 

Another example of a configuration comprised of 13 celestial bodies is our solar system, which originally had twelve planets orbiting our star, making thirteen components in a creative dynamic.  Over eons of time that number was reduced in cataclysmic events to nine, creating yet another configuration involving ten participants in the nuclear community of our solar system.  So here we have a wheel of sorts with 9 spokes connecting our star Sol and his planetary satellites with the greater nuclear community of the Milky Way Galaxy through which we travel in time-space.  This new configuration altered the original vibrational dynamic and made life in the “fallen state” possible on Earth.  In common parlance, things are not as they used to be on the planet and with the solar system as a whole. 

Then we have the 12 zodiac signs our planet’s axis travels through over a Mayan Long-Count Calendar period of 2160 years—plus a 13th sign (Ophiuchus)² recently added to the circle.  Our calendar and time measurements are also based on the number 12.  Twelve months make up one year (12+1=13).  Twelve hours make up half a day; added to the other half we have 24 hours in 1 day.  (24+1=25; 2+5=7, another creative number).  

INTENTIONAL COMMUNITIES

Finally, I want to revisit the excerpt from The Return of King Arthur in the previous post.  I was also engaged with the same Intentional Spiritual Community that Diana Durham wrote about for over thirty years, and I can attest to the sheer magic that manifested in its Attunement program.  I was part of a “World Blessing” team made up of an Attunement Master who provided a focal point at Sunrise Ranch, the program’s headquarters, and several other attunement servers located in various parts of the world, mostly in one or more of 12 Unit Centers located here and abroad.  Those times of “world blessing” were magical and powerfully uplifting.   

The “intention” of the Emissary communities was, and continues to be, to shine the light of divine being into the world by the expression of the many qualities of the Spirit of Love, such as thankfulness, patience and forgiveness.  “Never underestimate the power of spiritual expression” were words oft repeated in services. The full name of the ministry was Emissaries of Divine Light.

As Diana mentioned, after the passing of its spiritual focus, the program went through a transition from a developing spiritual organism to a transformational organization.  The majority of its membership dispersed into the larger world body to share their light and to receive and nurture the response from the field engendered by the ministry of its founder, Lloyd A. Meeker (Uranda) and his successor Lord Martin Exeter. All but a few of it’s Unit communities were disbanded. The remaining centers, including Sunrise Ranch, continue to provide a venue for conferences and retreats, as well as classes in true Self emergence and transformation,  both here and abroad. 

Coming into one’s own spiritual presence and authority, one’s authentic Self, is the gift of transformation, the Holy Grail of the knights’ quest.  When the individuals of a community lead forth in  the Spirit of Love, of Truth, and of Life, external leadership and authority are not necessary to maintain order, harmony, peace and safety.

In a word, a nuclear community is a community that is defined, not by its economy or diversity, but by Love.  Profound love for the Lord of Love, and unconditional love for one another.♥

This concludes the series on nuclear communities.  I open now to the Universe for guidance to the topic of my next blog.  Any thoughts you feel like sharing? I welcome them.  Just write me at my email address below.  Until my next post,

Be loving. Be loved.

Anthony

tpal70@gmail.com 

Credits:  Western Wood Wagon Wheel, taken from Amazon’s webpage. 

¹Artistic rendition of Atlantis taken off the WEB at medium.com. 

² Ophiuchus is one of the 13 major constellations in the zodiac, according to ancient Babylonians. The Babylonians left it out of the zodiac because they followed the 12-month calendar and assigned the other 12 constellations, or zodiac signs, to different months. . . .  “People born under this sign (which would be anywhere between November 29 and December 17) are said to be mysterious, ambitious, and tend to make good impressions on authority figures—but that doesn’t mean they are totally grounded. They’re also said to be very passionate and power-hungry with a jealous streak.” It’s a fire sign in astrology, which is all about passion, action, and spirit.  (Bustle.com)

³Mark Adams, 2015, Meet Me in Atlantis: Across Three Continents in Search of the Legendary Sunken City.

 

A Nuclear Community, Part 4: Collective Sovereignty

If you continue in my word . . . you shall know the truth, and the truth shall make you free. (Jesus)

Continuing from where we left off in the last post:  In her timely and important book THE RETURN OF KING ARTHUR, poet and spiritual author Diana Durham speaks to the tenuous phase in the transitioning from the old to the new paradigm of leadership in community.  Letting go of our former beliefs—particularly those about the model of leadership in community—in order to let go to and fully embrace the new world being born, can be daunting, and hesitation for too long could prove fatal. One could drown in the rising tide of change in the direction and speed of the currents in the river of life if one holds onto the familiar shore of the past.  The only sane thing to do is let go and swim out into the central current of the river. 

Our beliefs about the truth—that the Spirit of God dwells within us, for instance, and that we are gods—are not the truth; they are but guides to the truth.  When we know the truth of our oneness with God, we move beyond our belief to knowing that I Am an aspect of that Divine Spirit.  We find freedom in knowing the truth, freedom from our beliefs. But oh how we love our beliefs and defend them with religious vigor:  “Oh no, I am not divine. I am only human.” Beliefs may need defending, and can be denied.  Truth, however, the Word of Life, needs no defense, and cannot be denied.  The Word of Life is “You are divine, made in the image and likeness of God, and in that Image and likeness you share the authority of God in speaking truth.”  

Heretofore we have depended upon leaders and mentors to lead us in the truth.  That model is fading away, leaving many floundering in the dark waters of today’s chaos looking here and there for someone to tell them what to do and in what direction to go, what to hold onto.  Looking around, we only see our elected leaders floundering themselves in the rising tides of rebellion and protestation desperate to hold onto power and control of the masses; and our mentors are fading away, moving on from their earthly roles. The pews in churches are emptying in the wake of corruption among the clergy, and in Rome itself, and their failure to deliver the goods, even offer resolutions to moral issues, such as contraception and abortion, by which the Faithful are able to abide.  The churches are largely out of touch with the Faithful’s spiritual needs and moral issues in life.  They cannot teach what they themselves do not know—and know that they know.

Our leaders and mentors have traditionally been men . . . even holy men such as Buddha and Jesus.  Someone recently posed the question in a conversation we were having about abortion, “What would Jesus do?” Unfortunately (or fortunately), Jesus is not recorded as having said anything about abortion in the scriptures. His only answer to a crowd poised for stoning a harlot was “Let he who is without sin cast the first stone.”  Today we have many “good” people casting stones at “bad” people.   

We’re left to decide our own course in the abortion controversy . . . and it is a conundrum that has found no resting place of resolution in the legal or legislative debates or courts of justice.  We are totally on our own solving this problem we ourselves have created.  A solution will not be forth coming without a fundamental change in human consciousness and subsequent change in human behavior.  Primarily a change in identity from human to divine.  We sometimes say “God only knows.” Well then, let us find our true identity in God and know and act with love in divine authority. 

Rise of the Feminine

A very interesting turn of events takes place in the story of the Grail Quest Diana revisits in her book when Sir Bedivere finally yields to King Arthur’s command and lets go of the sword.  The dominant masculine energy that once empowered leadership from the top is met by the rising Feminine, who comes to take back her power (the sword of truth) in equal and balanced partnership with the Masculine, a very poignant and prophetic event in the story.  This is from chapter eleven, “The Chalice of Collective Sovereignty,” as excerpted from my book SACRED ANATOMY and the chapter on the spiritual significance of the Pituitary gland:

Speaking of her own personal transformation within the container of intentional spiritual community that went through a transformation itself in the wake of the passing of its spiritual God-parent and leader, Diana writes:

There is a great fear of losing the sword—a fear of losing the tradition and forms that have embodied the truth for us, and a desire to try to preserve them in some way—to disobey Arthur’s command.  Twice Sir Bedivere, that most loyal and trusted knight, tries to hide Excalibur before finally obeying Arthur and throwing the sword into the lake.  After all, if we don’t preserve the sword, we might lose everything . . . .

Very often this is the way. The injection of spiritual reality brought by the great avatar, like Jesus or Buddha, one who is able to pull the sword of power, of spiritual authority, back out of the stone of fixed belief and tradition and wield it as a living reality, is turned after their death into a religion, a series of beliefs, a tradition.  And people warm themselves on the little spark that still glows in the embers of that tradition, but they don’t inherit the mantle of spiritual radiance. They have not become entrained into the understanding of what it really means to “Worship God”; they have not completed the quest . . . .

. . . . Thanks to Guinevere and Morgana (the heart’s wisdom), Excalibur is not destined to become a sacred relic of past glory “stored in some treasure-house of mighty kings.” The heart’s instinctual knowing of what is right has overridden the fears and the structures of the mind, thus ensuring that Arthur’s true legacy—the legacy of potency, of truth, as represented by his sword— has become a living possibility available within the subconscious mind for us all to draw on.  It has not fossilized into a tradition for the elite to fight over—whether a political elite or a priestly elite; it is beyond the reach of corruption, and can only be accessed by the innocent and the true. Thanks to the quest for the Grail, thanks to the heart’s compulsion to take on one’s individual path and authority, the Round Table could become what it was a promise of.  Our network could be transmuted from a community into a new and potent consciousness of oneness.

This is why no matter which thread of the plot we retrace to uncover the cause of Camelot’s downfall, we find ourselves staring into the face of the feminine, whether it be the actions of Guinevere and Morgana or the quest for the Grail itself.  Only the heart’s wisdom knows how to take us from symbol to reality and carries the passion and assurance that will allow the “old order” to change and find renewal.

So we can begin to approach the meaning of the fulfillment of the Grail quest from a number of different—but related—angles. First of all, the finding of the Grail . . . means that the sense of personal separation from inner source—which I have also called the Grail King energy, love, or God—is healed.  Once this happens, our dependency on a King Arthur mentor figure ceases, and we begin to live our lives from a direct sense of what fits, of what is ours to do.  We can trust the compulsion of our heart because the heart realm is now operating as a direct “transmitter” of our own inner being and purpose.  In this way, the heart realm is the place of connection, or oneness, with God or spiritual source, and once that consciousness of union with source is a grounded reality within us—once the ego that thinks of itself as the center of the universe is no longer dominant—then there is a basis for connecting deeply with others. The heart realm becomes the means of connecting with others, with one’s “neighbor.” Therefore, we also begin to share a sense of oneness with one another, and a sense of being—hologram-like—parts of a whole that also contain in miniature the design of the whole.

The sense of oneness with others, combined with the ability to discern direction for ourselves, enables the other meaning of the Grail to emerge, which is the aspect of collective leadership: the circle of many individuals forming one body.

Collective leadership is not possible while we are still dependent on a mentor figure both for our own sense of spiritual alignment and for a sense of direction.  Nor is it possible unless there is a sense of oneness to bind us together—as well as the ability to discern for ourselves (as opposed to being subject to “peer pressure”) what our actions need to be.

We remember that the individual sword—or sense of authority—is earned by going on a quest for the Grail.  Perceval is given the sword on his first visit to the Grail Castle.  The return of Arthur in a form of the return of many individuals wielding their individual swords—in other words, the condition of collective leadership—cannot come about until the Grail is found and this collective consciousness is formed . . . .(pp. 203-206)

The Grail is found in the legends, and finding the Grail symbolizes not only the individual experience of open-hearted connection to spiritual source in oneself but also the emergence of the possibility of collective leadership.  When Sir Bedivere throws that sword into the lake, a woman’s hand reaches up to take it. A new opportunity has been fertilized: a new union between masculine and feminine, and the emergence of an era of collective sovereignty. When we talk about the rise of the feminine we are describing a crucial aspect of this new era. Obviously this new possibility has been emerging for some time in the form of the suffragettes and the women’s movement.  Closely allied with the struggle for equal rights for women was the civil rights movement in the United States. Leadership has been rising up from the grassroots, bringing immense changes and balancing out some of the injustices of society’s myopic structures. Collective leadership implies both the roundness of the chalice cup—without hierarchy, containing all—the feminine; and the absoluteness of the sword, the element of individual responsibility required for true leadership: the masculine. (pp. 6-7))

     What Durham is describing here is a renewal process of the Pituitary Gland that appears to be underway, both within individuals and within the collective body of Man.  As these two energies find a way to work in harmony and balance within us as two in agreement, individually and collectively, the Spirit of the Womb can then work its hormonal and alchemical magic of renewal of life on the planet.  Paradise (Camelot) can then be restored.  

Where the kingdom is, there also is the King. Paradise cannot be restored until Man is restored.  Man will be restored when he acknowledges and pays homage to the King of Heaven; when he turns his heart away from the material world and toward the King in utter abandon and worship—not in some separate heaven somewhere, but right here within himself where the Kingdom of Heaven abides patiently awaiting for us to repent, turn around and enter in.  

In the Grail Quest story, when Perceval finally finds the Holy Grail, he was asked a test question, which he failed to answer correctly. The question posed was “Whom does the Grail serve?” If I recall correctly, the promise of the Grail was abundance of all that pleases and satisfies.  It seemed to Perceval, the simple fool that he was sitting there amongst the Knight of the Round Table, about to partake in the feast spread out before him, that the Grail serves human beings, and in that assumption he failed to answer the question correctly. The correct answer was, and still is: “The Grail serves the Grail King.” Having failed to give the right answer, he found himself outside the Grail Castle and in the company of an old hag who proceeded to list all his faults and shortcomings. 

And so it befalls men and women in the realm of self-serving and self-pleasing human relations, where the Grail King is not allowed to drink and savor the sweet nectar of love from the Holy Grail of the Pure Heart of Humanity.  We judge and measure one another by our faults and shortcomings.  Perhaps I will find words to expand on this theme in my next post. I welcome your thoughts.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

 

Calm in the Eye of the Storm

 

Standing within the calm eye of Hurricane Audrey on June 27,1957, the tall trees to the north bending westward with the 125 mph winds, and those to the south bending eastward, I looked up to see small white clouds floating peacefully in a clear blue sky, while all around me lay branches of our pecan trees torn loose and cast to the ground by the relentless winds. I was in the center of the storm where only a calm breeze brushed my face.  As the eye moved on northward, the powerful winds returned and, fearlessly, I leaned into them at a near thirty degree angle.  It was such an exhilarating experience yielding my body into this awesome force of Nature while remaining present and untouched by fear or worry. A line from a poem I wrote some years ago, “This Angel’s Tree,” comes to mind: “But, best of all, this tree so tall, gave he a spirit wise, that it would know, when winds do blow, to bend and when to rise.”  

We evacuated for Hurricane Laura as it roared toward our home town a week ago yesterday as a category 4 storm wielding high velocity winds of 150-175 mph.  The destruction to our city is devastating.  Tall and massive trees are uprooted while those still standing are stripped of their leaves and many branches. Debris from ravaged buildings fills streets where fallen utility poles were brought down by wind-swung heavy cables. Our sweet wood-frame home with roof shingles blown off, its solid structure intact, was wet inside with ceiling tiles on the floor and furniture.  All our trees, including a tall cedar, lay westward on the ground crushing fences and gardens. Only an old Magnolia tree remained standing in the front yard stripped of its leaves and a number of its limbs. 

Recovery looms large before us as a daunting task, to say the least.  This isn’t our first hurricane to recover from. Fifteen years ago we returned from our vacation in Oregon to restore our storm-damaged home and yard in the wake of Hurricane Rita, a category 3 storm, which hit the Louisiana-Texas coast one month after Hurricane Katrina had devastated the city and population of New Orleans, killing 2000 people and leaving 100-billion dollars in damages in its wake.  There were just over a dozen deaths during this hurricane and only 100 in Rita, which did 12-billion dollars in damage. The final cost of this storm is yet to be tabulated.

We were not in the eye of Laura, but we are in the middle of the chaos and confusion left in its wake.  By the grace of God, we find ourselves present in the calm center of it all taking care of what presents itself in each moment for right handling.  As my wife put it a few days ago, our angels are appearing as they are needed, offering us refuge and help, even their home two hours away while waiting for our insurance adjuster to meet with us in order to assess the damages to our house and property.  There’s little more that we can do than simply be present in the moment and in the calm center of Being, receiving what comes and offering help where we are able.

Speaking of help, it’s coming forth everywhere, as it does in crises such as this.  Neighbor helping neighbor and strangers pitching in to clear the debris–not to mention all the utility workers restoring power lines and replacing the hundreds of downed utility poles.  Like an ant hill disturbed, the near frantic activity in the city and surrounding areas began the day after the storm.  The human spirit is undaunted.  Compassion, kindness, generosity and love abound everywhere.  We are blessed by so many.  Thank you all for your support in so many ways. God bless you each one. 

Until my next post, 

Be love. Be loved.

Anthony

tpal70@gmail.com 

As Below So Above—Divine Cosmology

“When quietly fall the shades on parting day
And whispering shadows ush’ring in the night
Creep o’er the hills and vales imbibing light.
When, harsh, the eye of heaven ceases prey
On verdant sights of Nature’s vast array,
And all that’s bright seems lost, to my dismay.
Then lift I, mind and heart, to heav’n’s embrace,
And there behold in awe majestic wealth:
A myriad worlds and worlds of heavenly dust,
In splendor clad with awe-inspiring grace.
Nay, what seemed lost to darkest night’s cruel stealth
Doth shine against that darkness thrice august.”

(The poem is my attempt at sonnet writing in English Lit Class.  I got an A− on it.  I thought it deserved an A+ of course.  But I was pleased anyway to have the teacher’s recognition of my budding poetry writing talent.  I loved English Literature.)

AS BELOW SO ABOVE 

The Design of the Inner Realms of Light is exactly and precisely mirrored in the design of the Cosmos, where heavenly bodies orbit around central hubs of focused light, all governed by the Law of Attraction.  Also known as The One Law and The Law of Love, this Law simply stated is: Positive Radiation and Negative Response. Everything in the Cosmic Universe radiates God’s love and responds to God’s radiance.  Love is the sole Focus of Divinity, as well as of the Cosmos.  Love is all there is in the entire Universe.

The extension of the One Law in the unfolding of the Creative Process is stated by Lloyd A. Meeker (Uranda):  “Radiation Response Attraction Union Unified Radiation.”  As can be demonstrated with a set of magnets, a positive attracts a negative and repels another positive. Spiraling galaxies are held together by this One Law.  Suns hold their planetary satellites and planets their moons in orbits around them on the basis of this Law of Attraction.  Creation unfolds on the basis of this Creative Process, manifesting the beauty and precision of a Divine Order and Design. 

A DESIGN OF FOCUSED CONTROL & GOVERNANCE

Looking up at the night sky, one can behold that order and design made manifest.  The Design of God, which involves level upon level of focalized spiritual essences and coordinated creative activity.  Every galaxy embodies a Divine Entity in charge of that particular galaxy surrounded by angelic hosts.  Every Sun in each and every galaxy provides a cloak for a LORD God.  Our Sun provides the outer radiant garment for the LORD of Love, also known as the LORD of Lords and KING of Kings, who has visited our planet a number of times.  I am reminded of the opening words from a powerful sacred solo written and sung by two dear friends:

How shall we give Thee glory, who art the Living God? Power? Who art the very flame of Love. Kingdom? When the Universe of stars is but a cloak to Thee. Thou art all things. All things come from Thee, return again unto Thee, and abide always in Thee . . . .

At the supreme apex of Being is the GOD of Gods encircled by heavenly hosts whose “cloak” is the entire vast Cosmos. There is focalized order, in other words, throughout GOD’s Heaven reflected in the Cosmos.  When we pray the “Lord’s Prayer” we invite this heavenly design and order to manifest itself in our world: “Thy will be done on Earth as it is in Heaven.”

Would that we inhabitants of the Earth would follow through with that invitation by allowing this prayer to manifest, to allow the order and harmony in the invisible realms of Light, GOD’s Heaven, to create order and harmony in the visible realm here on Earth. I grant you that no earthly soul has the faintest clue as to what that would look like.  All we can know is that the Creating Spirit of God, Love, is an organizing Force that alone knows how to bring order out of chaos.  All we have to do is let the light of Love shine through us into the whirling chaos and watch the impeccable order and beautiful harmony of Heaven appear through us on Earth, manifesting in season a true community, a community of friends of God and of one another.

DESIGN AND CONTROL THROUGHOUT THE COSMOS

In that Design are various combinations and configurations of 3’s, 7’s, 12’s 13’s 17’s, etc., and an infinite number of pairs of opposites.  It is by way of the various designs and configurations of stars in the Cosmos that control and governance is extended so that order and harmony are made possible.  Without design, control cannot be offered, and chaos results. It is due to our resistance to design and control that the world is in a chaotic state today.

We can observe the control of the positive and negative aspects of the One Law, where a positive central Sun attracts a negative and responsive field of planets and satellites, while at the same time repelling another solar system or galaxy with their radiant positive core, thereby keeping them from colliding with one another.  In this dynamic, repulsion is as crucial to order as attraction, otherwise everything would compress into a gigantic chaotic mass.  The Law works to maintain order and harmony, provided it is allowed to work the way it is designed to work. 

Physicists have learned they can manipulate this Law, to a point, by splitting the atom to release the awesome power of the Universe, which is the power of Love, by destroying the balance of the atomic fabric of Creation through fission.  But fission is not the result of Love’s power working through natural design and control principles.  The power of Love brings things together on the basis of fusion.  Fission is man’s bright idea realized tragically in the explosion of atomic warheads that kill and destroy.  Even in our use of fission to generate electricity we have harnessed power that destroys if accidentally released from a compromised atomic reactor.  On top of that, we’ve created an insoluble problem of storing used radioactive material in a safe place.   

Water is used to cool the radioactive rods and control the release of energy.  Of course, if the water leaks out through a damaged reactor, all hell breaks loose, as was the case with the Fukushima Daiichi nuclear disaster in Japan created by an earthquake and a tsunami.  Then there was the explosion of the nuclear plant at Chernobyl in the Ukraine that sent a plume into the atmosphere with radioactive fallout that was 400 times greater than that released in the atomic bombing of Hiroshima, which was an atrocity in itself, well justified of course.

 A SYMBOL OF TRUTH 

Water has been metaphorically used as a symbol of truth, because of how its design and consistency offers a controlling element, as well as a cleansing one.  Water is a excellent solvent as it loosens the bonds that hold certain elements together, like dirt and rust, freeing them from their structured settings.  Water is also used in plants to move building blocks and nutrients up into the fruit.  Water floats giant ships, as well as small fishing boats and canoes.  Water has a memory that records whatever is placed or mixed into it.  Another characteristic of water is its tendency to seek its own level all the way down from the snow-covered mountains to the rivers and creeks in the valley, even down to the swamps and marshlands, winding its way eventually back to its origin in the waters of the oceans and seas. We measure our land elevations on the basis of sea levels.  Water is a great symbol of truth. It is honest.

AS ABOVE SO BELOW

Design is a controlling factor in the formation of community.  For example, in Jesus’s ministry a community of 12 disciples was drawn together.  His presence in their midst at the central hub made 13 altogether.  So the numbers 12 and 13 have particular significance in the Sacred Geometry manifesting everywhere in our galaxy and solar system.

There were originally 12 planets, for example, orbiting around our Sun, which made a configuration of 13 heavenly bodies.  We can account for only 9 planets, which leaves 3 planets unaccounted for.  It is thought that the asteroid belt was once a planet that exploded, although NASA doesn’t validate this theory.  Then there is the Kuiper belt, which is home to three officially recognized dwarf planets: Pluto, Haumea and Makemake.  

It is believed that there is a “Ninth Planet” named Nibiru that travels an elongated orbit around our Sun, depicted by the blue orbit in this graphic.  My point is that our solar system is out of wack at the present time and therefore does not offer a balanced and coherent design through which control can be offered to its individual parts and through it to other star systems.  Design is an essential factor in controlling the development and movement of cosmic systems, all of which are contained in a web of magnetic energy force-fields. 

Here on Earth, we organize our societies and communities based on a pattern of focalization as well.  It’s the only way things work anywhere in the cosmos, even in and throughout our physical bodies. Having cut ourselves off from the whole where the One Law governs creation throughout the cosmic community, we have made our own laws by which we seek to govern and control people and nations.  Based on segmentation, segregation and border systems, our laws keep things separate rather than joined together as one global community, a oneness from which we cannot actually escape.  The fact is, the human race is one species, one community, separated only by man-made laws, constitutions declaring independence, and imaginary borers.  The fact also is we are very inter-dependent upon one another.  Our independence is an arbitrarily imposed illusion, a figment of human imagination.  We are inseparably one race, one people.

Do we not think that the power and force of the Light of Love can organize a global community that works as orderly as the cosmos it created and maintains without our bright mental ideas?  I have a feeling that we are on the verge of abandoning our mind-made world in lieu of a Spirit-made world.  What do you think, dear reader?  Are you ready to let go of what hasn’t worked, and doesn’t have enough time left to prove it can ever work, and let go to the way Love works in building true community?  Just look up at the night sky to the heavens and see the evidence all around us, around our planet and our solar system, that proclaim the genius and trustworthiness of Love to create a world that works in harmony with the rest of the Universe; that shouts out to us mortals . . .

“Let Love command!   Let wonders form!   Let Heaven’s beauty shine!   Let every living thing Sing praise for Light Divine.”

Those lyrics are from an Emissaries of Divine Light hymnal, originally a global community drawn together on the basis of the truth of love as a light that human beings are designed to radiate into the world.  Its members are dispersed throughout the world now integrated into communities with other light-workers who share the common purpose of creating a New Earth out of the New Heaven that has emerged in human consciousness over the past decades.  There is no greater invitation and call-out to the inhabitants of the Earth than “Let Love Command.”  Let our Global Community be drawn together by Love, and under the dominion of the Lord of Love.  It’s the only Way Life can work to bring about peace and harmony between peoples and nations.  Let Love command our expression in life. I welcome your thoughts and comments on this post.  Until my next post,

Be love.  Be loved.

Anthony

tpal70@gmail.com  

“The Reward of the Wicked” — Everything Matters

“A thousand shall fall at thy side, and ten-thousand at thy right hand; but it shall not come nigh thee; for only with thine eyes shalt thou behold and see the reward of the wicked.”

I’ve been viewing videos about the horrible culture of human and sex trafficking, particularly involving innocent children.  It made my stomach sick. I had no idea it is such a huge business in the world of the rich and famous coast to coast and globally.  It’s impossible to behold and see this wickedness with eyes only. My heart bleeds for the children.  Thankfully, this evil is being exposed and its days are numbered. 

The question always comes up for me when I read the biblical passage above, “Who are the wicked?” And the answer always is to be found in Jesus’s answer to those who would stone Mary Magdalene for her sins: “Let he who is without sin cast the first stone.”  Who am I to cast judgement on anyone?

We have all contributed to the wickedness in the world, as well as to whatever goodness there is there, and there’s plenty.  No, we may not be involved in human trafficking or sexual exploitation of the innocent, but we have all done our share of wicked behavior, in our thoughts, our words and/or our deeds.  Everything we do individually matters in the collective consciousness to which we all contribute and out of which we all, in the absence of mindfulness, express.  

A friend and colleague once said: “Nothing is wrong.  Everything matters”—and so it is, although it’s hard to imagine how evil-doers matter and how what they do isn’t wrong.  “They?” Is there a “they” or is there only a “we?”  Or maybe only an “I,” and it’s what I think, say and do that matters in the collective experience?  How often have I heard my mind say “That man needs a bullet to the head.” Horror of horrors that I should even think such a thought, much less voice it, benign as it may well be unless I empower it with deep feeling that launches it into the mass consciousness where it’s then available to some unstable person.  Think about it. 

A quote from my past college days springs to mind:  “There’s no telling how far reaching something we may think, say or do today will affect the lives of millions tomorrow. It’s better to light a candle than to curse the darkness.” The developer of the philosophy of Chiropractic, Dr. B.J. Palmer, handed down these eternal words of wisdom. 

Now, I know I’m “preaching to the choir” here—although intentionally through the choir as a way of sending my words and spirit into the mass consciousness, depending on how they are fielded and received by my readers.  Agreement is a powerfully enabling force—and that’s all I seek from my audience when I blog: agreement in the truth, in what’s right.

We are wise to see and behold the “reward of the wicked” only with our eyes.  We have hearts, however, to feel the energetic texture of what we are seeing and the largeness of spirit to receive it, hold it, and let it be bathed in love, compassion and forgiveness.  In this service to the One, the world, and we, are healed. 

WORDS OF WISDOM AND OF LIFE

So many truthful saws (to borrow a poetic term) have been given to us over the years and eons of time.  William Shakespeare’s sonnet lingers yet in my memory from College English days:

“Let me not to the marriage of true minds Admit impediments. Love is not love which alters when it alteration finds, or bends with the remover to remove: O no! It is an ever fixed mark that looks on tempests and is never shaken; it is the star to every wandering bark whose worth’s unknown, although his height be taken. Love’s not Time’s fool, though rosy lips and cheeks within his bending sickle’s compass come: Love alters not with his brief hours and weeks, but bears it out, even to the edge of doom.”

Then there’s this famous passage from the Bhagavad~Gita:

Arjuna: Yet tell me, Teacher! by what force doth man
Go along his way, unwilling; as if one
Pushed him that troubled path?

Krishna: Life it is! Life’s urge it is! used in darkened understanding,
Which pusheth him. Mighty of appetite,

Powerful, and strong is this!—man’s enemy or friend!
As smoke blots the white fire, as clinging rust

Mars the bright mirror, as the womb surrounds

The babe unborn, so is the world of things

Foiled, soiled, enclosed in wrong uses of Life’s urge.

The wise fall, caught in it; the unresting foe

It is of wisdom, wearing countless forms,
Fair but deceitful, subtle as a flame.

Sense, mind, and reason—these, 0 Kunti’s Son!
Are booty for it; in its play with these

It maddens man, beguiling, blinding him.
Therefore, thou noblest child of Bharata!

Govern thy heart.
Constrain the entangled sense!

Resist the false, soft sinfulness which saps
Knowledge and judgment!

Yea, the world is strong,
But he who discerns is stronger, and the Christed mind 

Is strongest; with high o’er all the ruling Soul.

Wherefore, perceiving Him who reigns supreme,

Put forth full force of Soul in thy own soul!

Fight! vanquish foes and doubts, dear Hero! slay

What haunts thee in fond shapes, and would betray!

The beloved poet Rumi gave us this transcendent poem that speaks to another level of being and a safe place for meeting one another.

Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase “each other”
doesn’t make any sense.
The breeze at dawn has secrets to tell you.
Don’t go back to sleep.
You must ask for what you really want.
Don’t go back to sleep.
People are going back and forth across the door sill
where the two worlds touch.
The door is round and open.
Don’t go back to sleep.

There are so many wise words, not the least of which are those of the Master Jesus recorded and handed down to us by the scribes and cloistered monks who spent their entire lives translating and copying scroll after ancient scroll in order to preserve the wisdom of the ages for posterity.  I feel so blessed and thankful—as well as compelled to take heed of what has been given to us in the way of the Word.  God has spoken to His people through so many. Dare I let God speak through me and through you and all those who lift up their hearts and minds to the One whose Earth this is . . . “and the fullness thereof; the world and they that dwell therein.”

Anyone can wax eloquent with words.  What matters is everything that I and every one of us think, say and do in our daily lives.  Nothing is wrong.  Everything matters.  Every emotionally-charged thought materializes.

Do we not see this pandemic plaguing the population of the planet as nothing more nor less than the “reward of the wicked?” The fall out of the wicked thoughts and actions of mankind that have “foiled, soiled” the collective heart and consciousness and filled them with all sorts of ill uses of the gift of Life itself, “Life’s urge . . . used in darkened understanding”?  It’s all mattering, manifesting on Earth from out of the spoiled heaven of the mass consciousness of humanity. The prayer of the crucified Man from Galilee must be our prayer today: “Father, forgive us, for we know not what we do.”

Beyond prayer, let us wake up and see and know what we are doing to ourselves and to God’s Earth before it’s too late and time is no more.  Personally, I believe we’ve already passed that point where and when time is no more.  This pandemic may well be our last wake-up call.

Yet, with all that said, the LORD of lords, whose Earth we inhabit, I know is taking full advantage of this crisis to bring about a balance and harmony between the Earth and the Heaven out of which it was born.  To make once again Heaven and Earth one. All is well and in God’s hands.

As a colleague acknowledged in a conference call yesterday, this pandemic has brought about a greatly needed pause in our busy lives that we would likely never have found time nor a way to arrange willingly and deliberately. A pause to remember that we are one community of people who really do love and care for one another.

I’ll leave it there.  Any thoughts stirred and wanting to be shared?  I welcome them.  Until my next post . . . if there is one,

Be love. Be loved

Anthony

tpal70@gmail.com

 

 

Transmutation of Planet Earth, page 3: Resurrection and Ascension

Our Beautiful Planet Earth

“Jesus said: This sky will cease to be, and the sky above it will cease to be. The dead do not live, and the living will not die.”   —From The Gospel of Thomas

Transmutation of substance precedes resurrection and ascension.  In order for substance to ascend to a higher vibratory level, it has to be refined.  There is only one creative force that can refine and transmute substance so that it can ascend to a higher vibratory level, and that’s the gentle, subtle energy of the fire of Love.  

Transmutation results in an upgrade of vibratory rate, causing a substance to appear as a new and different substance, only it’s not.  As Lord Exeter emphasizes right at the start in the excerpt that follows, Love is all there is.  There is nothing in the entire Universe that is not a differentiation of the one substance of Love.  One might argue the point and say “Well, there’s hate. Hate is not love.” No it isn’t. In fact, it is the absence of love—but only absent from expression through the human heart and mind.

Hate is nothing.  It is a void where love has been withdrawn or withheld, something only we human beings are free to do.  Only human beings can hate, can deny love its expression in the world, and suffer the consequences.  The consequences of hate are violence, destruction and death, all of which are occurring in our world today where the controlled release of love through hearts and minds is blocked by a hardening of the heart.

Lord Exeter refers to the heart as a “womb” for the birth of life, and a heaven out of which creation manifests. Where this womb is shut, closed to the spirit of Love, it is burned and hardened by its resistance to the very fire that would purify it and to the love that would heal its wounds.  Without the controlled release of the fusing fire of Love, the fire of fission erupts from below to burn up what cannot, or will not, ascend to a higher level, including the womb of the heart, turning it into a lump of ash too heavy to ascend—and where one’s heart goes one’s body follows.  As Lord Exeter points out in the last words of this excerpt, there is a lot more descending than needs to descend in the true state. 

I am interested in love and peace, life and creation, resurrection and ascension, as was Lord Exeter when he gave this service.  As before, read with an open and still mind and quiet heart. Open to the current that weaves truth and wisdom through his words.  It’s in the heart where spiritual essences are discerned and understanding occurs.  

“Transmutation with Regard to the Total Earth” (continued)

We have been considering the resurrection. The womb may be said to be the means by which life is born. The substance of love was first necessary if there was to be the substance of the womb. There is nothing else but love substance, all the way through—love substance but at different vibratory levels. And the substance of the womb is the heaven in relationship to the life that is to be born. We find at every level there is a heaven involved—a connection. You may remember that the second day of the creative cycle described in Genesis spoke of the firmament, the heaven, the connection between the waters above and the waters below, between the truth above and the truth below—the means by which what is below may be brought forth. The heaven at any level is rightly a state where there is a particular atmosphere and a particular enfoldment and a particular control, by which the creative process may continue. All that indicates the presence of what is called truth. So there is a heaven connecting the substance of love above with the substance of life below. There is one heaven.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

We may also see that this total area is the Triune Heaven relative to this area here—what we have called the Triune Earth. What is above is spirit, present in the dimensional world, and the fourth, the level of the heart, represents the connection, the heaven, between what is above and what is below. What is below is the Triune Earth—we could look at them as spheres, which gives them another dimension, one inside the other. The visible earth is at the center. Insofar as physical vision is concerned, that is the only one that is visible. All the others are invisible. And if we were looking at the planet earth we might recognize the fact that it is much larger than the physical ash at the center. It could extend out to about the orbit of the moon. The human view of things, which is based in involvement with externals, always emphasizes the lowest level, so that the earth, the planet, is thought of as being the thing—but it’s only one seventh of the thing. I’m not saying that all the various concentric spheres are regularly the same amount bigger than the one inside. This is merely a diagram of something. But here is a whole. The waters above connected with the waters below by the sphere represented by form, which relates to the substance of the heart—the pure heart, if the creation is as it should be, the pure heart which is the window through which what is above can shine into what is below and therefore be present relative to what is below. It all is there back of what is below—it all permeates what is below. But if the fourth sphere is dense, cloudy, then the larger spheres are not known relative to the smaller spheres in the middle, relative to the earth and to human nature. So the concern is that this veil should be dissolved, the clouds should be dissolved, so that it all may be known as One. The smallest part of it is the earth. The smallest of us is our physical bodies. There is much greater stature than that. Now we see the earth as quite a large planet in fact, relative to the physical earth—much larger than the physical earth. However even if it is as large as the orbit of the moon in fact, that is very small still relative to the size of the solar system. So here we begin to see the symbol of largeness in one direction and smallness in the other direction.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

Now this heaven, which includes the realms of what we call spirit in the dimensional world—seven, six and five—is the cool place, where there is a temperate atmosphere. It’s a comfortable place for angels to dwell. And it is a place of control—this is the kingdom. As the connecting sphere becomes a window through which the nature and quality of heaven may shine, it emerges into the three lowest spheres as the fire of transmutation. In other words, the hot place is the Triune Earth. Here is where the fire is burning in order to transmute the substance, beginning with the physical substance of the earth, into substance of a higher vibratory level. Here is the returning aspect of the cycle—ascension, something moving up. There is the process of transmutation at work in the earth. This is the primary level of where the transmutation is occurring, so that there may be a movement upward, not as though the earth was going someplace—that might not be the concept with respect to the earth but it has been in Christianity. The physical earth is supposed to pop up out of the graves and go to heaven someplace.

But there is no movement in fact in this fashion. It is a transmutation of the substance exactly where it is, not someplace else. And what is occurring may be said to refine—a refiner’s fire by which the substance is refined and changes its nature. We can see this in a very elementary way: the changing of the nature of the mineral earth as it is lifted into the bodies of living forms, whether vegetable or animal or whatever. The substance of the flesh of your body is different to a model of your body made in marble. The flesh of your body and all its various parts are composed of entirely different substance—it’s a different quality, a different nature. So there has been that much transmutation in the experience of your own physical body from the mineral level—something has been happening. It is assumed that it is in the nature of a circle: the substance is just lifted up into your physical body, it stays there for a while, and then bang, it collapses down into the mineral kingdom again. This is not exactly the way it works now, in fact, but it certainly is not the way it was designed to work in the original creation—it isn’t a circle. There is a continuing movement upward, and whatever has been sufficiently refined to move to the higher level moves to the higher level. And what is not capable of moving to the higher level drops down to the lower level, so that it may be acted upon again by the creative fires in the refining process, and gradually it is lifted up. There is less and less left in the way of ash and more and more moving in the ascending spiral.

There is a transmutation occurring with respect to this total planet, not just with respect to the earth aspect of it, which is the very smallest aspect. There is something happening with respect to this total planet—a movement upward; an ascending cycle is at work. But since man left his position it has been a very slow and limited process. Everything has been at a standstill virtually. It is not working the way it should—only partially so—and very little has occurred since man fell of the true creative process. It couldn’t, because there was no man in place to let it happen. This outlines something which is incapable of being encompassed by the human mind; but it is something that is happening, whatever words may be used to describe the process, of which it is necessary to become increasingly aware. Here is something actually occurring with which we are associated. If we tend to sort of blot it out of our experience with the idea that mentally speaking we can’t grasp it, then we certainly can’t participate in a way that is going to be of any value in the process itself, for which we carry a very definite responsibility.

As angels we carry that responsibility, and we are here to let that responsibility be fulfilled. As we move together these things naturally will clarify themselves to the extent that we are willing to let it be so, willing to let the Word of God be spoken in our own individual and collective experience. There is the ascending cycle at work, even though it isn’t working the way it should work. It is limited and restricted, and a lot more is descending than needs to descend in the true state.

“As we move together these things naturally will clarify themselves to the extent that we are willing to let it be so, willing to let the Word of God be spoken in our own individual and collective experience.” This sentence holds the key to how the process of transmutation of the total planet unfolds with our participation.  More needn’t be said.  As always, I welcome comments from my readers as I enjoy and value others’ thoughts along these lines.  Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Transmutation of Planet Earth, page 2: Beyond Transformation

 

Earth and Moon


“Whoever is near me is near the fire. Whoever is far from me is far from the Kingdom.” —Jesus, from The Gospel of Thomas

 

Transmutation is by the unified radiation of love.  In this post I will push the envelope a bit to contemplate further the process of transmutation and ascension.  We have completed the process of transformation of consciousness sufficiently to move on to what’s next. I will share a presentation by contemporary spiritual teacher Lord Martin Exeter (1909-1988), whom I was honored and privileged to know as my mentor in transformation—words that may bring to remembrance the commission we signed up for as angels before incarnating on Earth. I will share a part here and another part next weekend.  I started sharing this consideration in a blog post back in June.  If you haven’t yet read that excerpt, it will help in understanding this one, as it flows from the other. He was speaking about true angelic stature, and then moved into a consideration of the transmutation of the total earth, the earth of our planet as well as that of our physical body.

As Lord Exeter points out toward the end of his presentation, the mind is incapable of comprehending how this process plays out.  However, as he emphasizes, it is something that is occurring with which we are associated, and as angels it is necessary that we become increasingly aware of it, as we have a responsibility to participate in the process in a meaningful way.  In other words, we can’t just blow it off as something the mind simply cannot comprehend.

As we know, there is a Creative Process, and we—Man, male and female, made in the image and likeness of God—are created with capacities that equip us to participate in creation.  How can we participate in creation unless we know what is actually going on within the context of the ascending and descending cycles of the creative process. We can’t as long as we are distracted by and preoccupied with the problems in our mind-made world.  From the Creator’s standpoint, these problems are insignificant.  They are simply the outworking of cycles set in motion by self-centered, self-active humans who are bent on consuming the earth and her resources expending minimal effort replenishing them.

The world we have created is not much different from the world that was destroyed by the Great Deluge of Noah’s day.  We have multiplied flesh upon the face of the earth and polluted our world beyond the point of return to healthfulness.  And now we are “at war” with a virus that is changing our way of life and threatening our economy and our very existence, taking out the inflicted on an hourly basis.  From the standpoint of an over-crowded planet, this may be Mother Nature’s way of reducing the population, albeit by a very small fraction relatively speaking.  From one viewpoint, it may be a “harvesting” of souls—reminiscent of what was foretold in the “RA Material” that both Edgar Casey, and today David Wilcock, have delved into and published research on—(a brief review of which I will include later in this series).

Jacob’s “ladder” reaching up to heaven from the earth is busy with angels ascending back Home with others descending to don infant forms created by our runaway species.  Abortion may well be a Godsend, allowed because of the “hardness of men’s hearts,” the same reason divorce and remarrying among the Israelites was permitted by Moses.

Who is to say abortion is not a divine intervention to put a rein on the number of people populating this relatively small planet?  Religious groups who object to abortion may well be going against the Creator’s efforts to stem the tide of Earth’s population explosion, and the flow of angels descending to incarnate, thousands of them finding their earthly destinations terminated and having to return to the realms of light. 

How many of us ever think about this, the dilemma we may be creating here on earth for the Creators responsible for maintaining a balance in this world between occupancy and sustainability without imposing on our freedom of will and choice?  In an orderly Universe where design and control are essential patterns in the creative process, do we not imagine that there are just so many angels assigned to this planet simply due to its size?  Seven-billion seems to be about right, as we started being over-crowded and an exhausting drain on our natural resources shortly after passing that mark just a few decades ago.  Even seven-billion self-centered humans unconscious of their angelic presence are too many.

And we squabble with one another over racial discrimination and economic disparity in the midst of the impending collapse of our uncivilized world, dubiously grateful for a common viral enemy uniting us, though not for long as people rush to get back to “normal “ and “business as usual,” neither of which appear likely.

When will we as a race of human beings begin seeing what’s occurring on Earth from the Creator’s viewpoint above Creation?  See what’s actually going on from a heavenly perspective?  It’s finished.  Game over.  Time to stop playing children’s games and get back to the real mission for which we as divine beings, angels of light and love each one, signed on, part of which relates to the process of transmutation and ascension already occurring and has been from day one, only it’s wanting to move on to a higher and finer vibratory level.  It needs our conscious participation.  

This is what Lord Martin Exeter offered to the awakening world some forty-one years ago and addresses in this excerpt: a view from above—or from within, depending on one’s viewpoint.  Take the time, be still, and let the current moving through his words be received into your heart, where alone true understanding is possible.  It’s in our hearts where we are being given understanding of these things so that we can participate in the creative process in a meaningful way.  Listen with a still and open mind and heart.  

“Transmutation as it Relates to the Total Planet”

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

Let’s start with the smallness of the physical level of things. This is the smallest part of the whole. When looking into the universe, the physical substance in the universe fills a minute fraction of the total space. In other words the physical substance is the smallest aspect of the universe. Let us look at this little circle here as representing this planet, the earth, numbered 1. Relative to the total circle, the earth at the center is very small. We have seen that the substance of love in its pure essence fills and encompasses the whole dimensional world. At the moment we are looking at it from the standpoint of the planet earth; or we could look at it at the same time from the standpoint of our own physical bodies, represented by that little core numbered 1. The outermost circle represents the undifferentiated substance of love that is present everywhere from the circumference to the center. Every level illustrated by the circles that I have drawn is back of that first level. All of the levels therefore are present relative to that little circle at the center—that is the place where the substance is richest—all the levels are there. That is the only place where all the levels actually are. Each level permeates the level below it and extends beyond it, and this is illustrated here. So do not let us think of the seventh level, the substance of love, as merely being a little strip around here. It isn’t—it’s right from here to the center. It’s all‑inclusive.

We have noted that the level of the womb, numbered 6, could be said—if we are considering the creative process—to be the residue which was of such a nature that it couldn’t remain in the pure essence of the substance of love. In the creative process, fire is used as a symbol of what occurs. When a fire burns, ash remains; there is a residue remaining. As the fire burns in the pure substance of love, there is that which naturally falls into the next lower vibratory level, so that each subsequent level, as the fires burn, is the ash relative to the one higher, until we come finally down to the earth itself, which is the residue of everything that has happened in the creative process. We can see something moving, coming down from God in the creative process, but it isn’t a one‑way street. There is the working of the creative fires and the residue which results therefrom. But when the whole thing has been done and these various layers of residue are there, is the creative process going to quit? What would be the point? You just have a lump of something. It doesn’t work merely in one direction, even from the very start. There is what is represented by Jacob’s ladder, something ascending and descending. It’s all going on at the same time. There is a provision for ascension, so that the ash may not remain as ash.

We see something of this from the standpoint of the earth, the planet. Clearly there is a means here on the surface of the earth by which a transmutation is taking place. The mineral substance is being lifted up into what are considered to be animate forms of various sorts. There is an ascending process occurring. Substance is being lifted, the ash of the earth is being lifted into other configurations. As it is lifted the nature of the flesh of the earth, which was before seemingly an inanimate mineral, now becomes something else, much more resilient and flexible, and the forms into which it is lifted become progressively more complex. Here is some evidence, at the initial level of transmutation, of what may be called ascension, the means by which substance is being resurrected so that it need not remain ash. This cycle of ascension is going on and we have a responsibility in this area.

One can see, after reading Lord Exeter’s, words, what is required of us if we are going to take on this responsibility.  For one thing, an elevation of our consciousness to a level well above where it was forty-one years ago when he opened up this consideration; and, most important, being present and conscious as angels.  I will continue along these lines in my next post.  As always, I welcome comments from my readers and enjoy sharing others’ thoughts along these lines.  Until then,

Be love.  Be loved

Anthony

tpal70@gmail.com

 

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