Creating the New Earth Together

Posts tagged ‘Creation’

Paradise Remembered, part 3: The Origin of Man

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.”

Grace Van Duzen portrays Man as being first spirit, later to be clothed with form. Spiritual Man clothed with an earthen body—God incarnate on earth—to continue God’s work of creation as a steward of the creative process and keeper of the Garden. That’s the biblical story of Man’s origins.

Grace tells her “Story of Man” in THE BOOK OF GRACE from a cosmic view

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. . . .

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

At the conclusion of each creative Day, God saw that “it was good.” After the creation of Man the comment was that He saw every thing that he had made, and. . . it was very good.

On the Sixth Day, then, we have Man (and Woman), a perfect creation. In the sixth cycle divine Being was clothed in earth substance, in position to let God perform His cosmic creative acts on this planet through His earthly image and likeness—the means whereby the invisible things of heaven could be brought forth on Earth.

Dominion over every living thing is the result of obedience to the command to multiply and replenish the earth and subdue it, which indicates a state where perfect control is operative in the act of multiplying, which involves sexual activity at all vibratory levels. 

The opposite has occurred, with overpopulation the primary cause of hellish distortions rampant in every corner of this planet which was created to be a paradise. The results of aberrant function in the most vital area of man’s creative activity, the limiting of that act of creation to the physical level, are taking their toll in increasingly massive numbers.

According to this command, dominion over all creatures and kingdoms of the earth is entirely dependent upon control in this central function of life. Multiplication is an essential aspect of all creation, the “seed within itself,” and without the control that causes the design in the heaven to take material form, the result is self-destruction, tragically obvious in man’s present function on this planet.

The fact that Man, male and female, was created with the faculties to extend the control and guidance of a wise and loving God to all the kingdoms of the earth causes one to look at the situation in today’s world, of misery and violence. Something went wrong! Man is afraid, not only of many creatures of the earth but of his own shadow; there is not much dominion in evi­dence. The drastic change in the being designed to control the earth and its creatures inevitably included that over which he was to have dominion. Animals took on the nature of their “fallen” god. It can also be seen how quickly a “creature” will return to the state of “grace” when in the presence of a human being expressing the Spirit of God.

The Being that incarnates into this planet at the present time assumes a much denser sub­stance than that in which man was first created. A finely tuned body, clothed with the highest vibrational substance natural to this part of the cosmos, would be equipped to travel vibra­tionally wherever the Spirit directed. Could this be the origin, deeply buried in the subcon­scious mind of man, of the concept of angels, radiantly robed in white, with wings that enable them to fly? It is an image that has persisted throughout the ages, and I was awed when I became aware, some years ago, that someone had perceived, in the aura of another’s body, the outline of a shape that resembled wings, extending from the area of the shoulder blades. I am not suggesting that the physical form of man’s imaginary wings would be the vehicle for his transportation, but the essence of the design is present, regardless of all that has been done, and cannot be dissolved by fallen human beings. It is still present.

CREATION IN MYTHS

Richard Heinberg tells the creation story as memorialized in myths.  Myths paint a much more colorful and imaginative picture. According to myths about “The First Time,” man’s abode was the heavens, the sky, in which we moved about like birds in the air—spiritual beings made by God—before diving into the water-covered planet Earth. That’s one scenario of Man’s origins. There’s a second scenario that has man emerging from Mother Earth—physical man formed by “the makers.” Heinberg cites both in Memories and Visions of Paradise:

The Earth Diver

Earth Diver myths tell the creation story from the perspective of a representative from the upper world who dives into the primordial chaos to bring forth the first seed of order. The Earth Diver myth tells of how a divine being (usually an animal) descends into the water to bring up bits of mud, which grow to form the whole Earth or even the entire Universe. Earth Diver myths are common among the northern North American tribes, whose cosmologies feature an original upper world inhabited by the immortal Elders and an unformed chaos of water below.

The symbolism in Earth Diver myths is often whimsical: the Diver is often pictured as a muskrat, a duck, or a turtle. Yet the underlying meaning of the myths is nonetheless profound. Water is the unformed reality out of which matter appears, and the descent into the abyss is analogous to baptism, in that it is at once a cleansing and a creative act. “In the beginning there was nothing but water,” says a Huron myth.

Similarly, the Hindu Vishnu Purana tells of an original chaos of waters:

He, the Lord, concluding that within the waters lay the earth, and being desirous to raise it up …. He, the supporter of spiritual and material being, plunged into the ocean.

The Emergence

The Emergence myth centers around the symbolism of Mother Earth, from which human beings emerge through various stages or levels of underworld. Emergence myths are found among the Hopi, Navajo, Pueblo, and Pawnee Native Americans, and certain groups in the South Pacific islands. In the Emergence myth the Earth is the fertile source of being, containing within herself the essences and potencies of all life. The lower world is described not as a hell, but as a previous mode of existence, a womblike paradise. Neither is the underworld considered to be a literal subterranean cavern, but rather a place “where at death we will all return,” another plane of existence “under”—that is, underlying-the perceptible physical world. Sun or Corn is often the agent of transformation and quickening, leading the First People up into the light. “Before the World was we were all within the Earth,” begins a Pawnee myth; “Mother corn caused movement. She gave life.”!’

In part, the Emergence myth is a metaphor for the journey from a spiritual plane of existence into manifestation in the material world. But the myth also epitomizes the role of the feminine in Creation: it is a symbol and a memory of the primordial Mother, the Earth herself, as she originally was—fresh, new, fertile, the source of all form, the receptacle of all seeds, the nurturer of all life. The tale is told from the perspective of the Creation, emerging from the womb of Earth Mother. . . .

Among nearly all of the variants on the creation-from-clay story, the breath of life is a common feature. For example, according to a Hawaiian myth, Kane and Ku breathed into the nostrils and Lono into the mouth of a clay image, which thereupon became a living being. In an Australian Creation story, Bunjil, the All-Father of the southeast­ern tribes, is said to have made two clay images, male and female, which he shaped onto pieces of bark. He looked at them, was pleased, and danced around them for joy. Finally he lay down on them and blew into their mouths, noses, and navels, after which they stirred and arose. Likewise, the natives of the Kei islands of Indonesia say that their ancestors were fashioned out of clay by the Creator, Dooadlera, who breathed life into the earthen figures. . . .

In many languages, the words for “spirit” and “breath” are identi­cal. Creation-from-clay myths imply that the breath within us—the essence of our being, our life—is a divine gift, a spark of deity. “I am Osiris,” declares the God of ancient Egypt. “I enter in and reappear through you, I decay in you, I grow in you.” The fundamental message of the Hindu Upanishads, similarly, is that Atman (the individual’s innermost Self) is identical with Brahman (the ultimate Cause of All-That-Is). Tat tvam asi—“That thou art”—perhaps the most famous phrase in Sanskrit, is a proclamation of this underlying oneness of God and man, a oneness that ultimately extends to all creation:  

You are everything … O self of all beings!

From the Creator (Brahma) to the blade of grass all is your body, visible and invisible, divided by space and time. . . .

O Transcendent Self! We bow to you as the Cause of causes, the principal shape beyond compare, beyond Nature (pradhana) and Intellect ….

We bow to you, the birthless, the indestructible, You are the ever-present within all things, as the intrinsic principle of all.

We bow to you, resplendent Indweller (Vasudeva)!
the seed of all that is! 

While the story of the animation of clay by an all-powerful Crea­tor describes the union of spirit and matter from creation’s standpoint (matter receiving the breath of spirit), the story of the descent of spirit beings to Earth, sometimes described as their taking on coats of flesh, describes the same process from the heavenly view of the Creator. According to the Molama clan of the Zulu, their remotest ancestors were a man and woman who came down from the sky and alighted on a certain hill. A similar idea is met with among the Wakuluwe, who live between lakes Nyasa and Tanganyika; they say that the first human couple came down from Heaven and produced their offspring from parts of their bodies.

Heinberg waxes eloquent in this summation:

In the beginning there is One—a preexisting Intelligence, alone and limitless. The One, in which the polarities of existence are united in perfect harmony, exerts a conscious act of will and becomes Two—masculine and feminine, active and receptive, Heaven and Earth. The Two work as equal partners in initiating the cyclic cosmic pulsations from which all life emanates.

The reciprocal—one could say sexual—interplay of the Two gen­erates a multiplicity of divine beings, whose further activity, based in the same creative principles, results in the appearance of a manifest Universe of infinite scope and detail. The divine beings plunge into the watery abyss of chaos and return with the first seeds of physical form. Attaching themselves to these nuclei of substance, they continue to gather material about themselves and gradually emerge from the inner, invisible realms of eternity into the visible, tangible world of space and time.

Through this grand process, the One Intelligence differentiates itself into a myriad of self-conscious beings incarnate in material form. And thus there is generated a Universe of limitless diversity, of which each minute part is grounded in a single ultimate Reality.

As I bring these things forward, a question in the back of my mind asks “Why is this brought to me now at a time when the entire world is in the throes of a pandemic of historic proportion?” Actually, I started this series before the Coronavirus made its public appearance.  Perhaps its value lies in remembering that we are immortal beings incarnate in mortal flesh bodies. That design hasn’t changed. God incarnates yet on Earth through Man. The question might be “When are we going to return to our divine commission as keepers of the Garden of Paradise?” 

I will continue with this series in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com 

Paradise Remembered, part 2: The Garden of Eden

“And the Lord God planted a garden eastward in Eden; and there he placed the man whom he had formed.” (Genesis 2:8)

Most of us today are awake sufficiently and quite able to bear the “many things” the Master Jesus had to share with his disciples but could not due to their limitations of consciousness.  After all, we’ve experienced more than two-thousand years of awakening in consciousness and spiritual maturity since then. What I’m about to share, then, concerning Man’s origins should not disturb anyone, and may even free some from limiting beliefs. Just for one, that it was Eve, tempted by the “serpent,” who then tempted Adam in the Garden of Eden to disobey God’s command that they not partake of “the fruit of the tree of the knowledge of good and evil,” thereby initiating the “Fall” that resulted in the loss of Paradise for them and their progeny.

Contrary to this belief, it was Adam, Divine Man, created in the image and likeness of God, a son of God, enamored by the beauty of the forms they had co-created with God, who acted contrary to the Law governing Creation by reversing his polarity with the Creator and polarizing his outer mind in Eve and in Creation itself, and then proceeding to judge the forms, no doubt with Eve’s full participation, as the forms were evolving toward becoming good and complete.  (I take writer’s license here in spelling the word “evil” as “evol,” as it is a habit we humans seem to have inherited of judging and interfering with the Creative Process, thereby creating something evil.)  And their eyes were opened and they saw that they were naked, which apparently they didn’t think was a good thing, seeing as how they covered their nakedness with leaves. I’ll pick up on this later on.  First I would like to give thought to the two different versions of the creation of Man as recorded in the first and second chapters of Genesis. 

In chapter one, on the sixth day of Creation, God created Man.

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

Now, a “day” of Creation was a lot longer than an Earth day of 24 hours. Some 25,872 years longer, as author and biblical historian Grace Van Duzen explains in her epic work and legacy, THE BOOK OF GRACE — A Cosmic View of the Bible:

Cycles of time have been recognized, such as an “age,” consisting of 2,156 years; a “solar age” of 25,872 years; and a “universal age” of 310,464 years. The solar age is made up of 12 ages, and the universal age of 12 solar ages. It is the solar age that is referred to in the Book of Genesis as a “day,” with the seven days of Creation totaling 181,104 years. 

The word us in this passage indicates that God, the Creator, was not a single entity but more like a conclave of Creator Beings. Grace offers a more precise explanation:

The word us in this text, “Let us make man in our image,” is derived from the word Elohim, plural of the ancient word for God, El—a designated number of God Beings under the focus of One, El.  A term used later, and consistently, in the Bible story, will be LORD of Lords, referring to this same Being. Elohim was a group, or body of divine Beings who created a body of human beings, for the purpose of indwelling in physical form to continue God’s work on this planet, His image and likeness. Other derivations of the word El have come through varying religions, as for example, Allah, designating the supreme God or ultimate point of focus for the universe.  

In chapter two of Genesis, we find this version of the same creation of Man, male and female: 

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made, and he rested. . . . 

These are the generations of the heavens and the earth when they were created, in  the day that the Lord God made the earth and the heavens,

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. . . .

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.” (Genesis 2: 1-7)

A question one might rightly ask, then, is “Why was there a need for a ‘man’ to till the ground if the Garden of Eden yielded up food for foraging literally upon demand?” What’s going on here?

We find a fascinating answer to this question in Grace Van Duzen’s book, and further historical details in Richard Heinberg’s.  So, between these two authors, I think we will come away with a deeper and more vital understanding of our origins in Genesis, and what caused the “Fall” and the expulsion of our first parents from the Garden of Eden. This will take several posts, so stay with me.

The Garden of Eating

So many legends and myths tell of a time when Man lived in a Garden of Eden before agricultural practices of tilling the ground to plant seeds for food became vogue.  Food was plentiful in the Garden.  And yet, reading the second version of the creation of Man from the second chapter of the Book of Genesis, supposedly written by Moses, one is left asking, “Why was a ‘man’ needed to till the ground?”   

Here are a few excerpts from Heinberg. (I will share excerpts from Grace’s book in the next post):

Somewhere down in the underworld we were created by the Great Spirit, the Creator. We were created first one, then two, then three. We were created equal, in oneness living in a spiritual way, where life is everlasting. We were happy and at peace with our fellow men.  All things were plentiful, provided by our Mother Earth upon which we were placed. We did not need to plant or work to get food. Illness and troubles were unknown.  (Hopi Elder Dam Katchongva)

Under the subheading The Golden Race there is this: 

The third-century B.C. Neoplatonist Porphyry said that the Greek philosopher Dicaearchus, of the late fourth century B.C., spoke of

men of the earliest age, who were akin to the gods and were by nature the best men and lived the best life, so that they are regarded as a golden race in comparison with the men of the present time … of these primeval men he says that they took the life of no animal. … Dicaearchus tells us of what sort the life of that Age of Cronus was: if it is to be taken as having really existed and not as an idle tale, when the too mythical parts of the story are eliminated it may by the use of reason be reduced to a natural sense. For all things then presumably grew spontaneously, since the men of that time themselves produced nothing, having invented neither agriculture nor any other art. It was for this reason that they lived a life of leisure, without care or toil, and also—if the doctrine of the most eminent medical men is to be accepted-without disease …. And there were no wars or feuds between them; for there existed among them no objects of competition of such value as to give anyone a motive to seek to obtain them by those means. Thus it was that their whole life was one of leisure, of freedom from care about the satisfaction of their needs, of health and peace and friendship. Consequently this manner of life of theirs naturally came to be longed for by men of later times who, because of the greatness of their desires, had become subject to many evils …. All this, says Dicaearchus, is not asserted merely by us, but by those who have thoroughly investigated the history of early times.

The classical Roman authors Ovid, Cratinus, Pausanias, Tibullus, Virgil, and Seneca expanded freely on Hesiod’s story of the original golden race, always emphasizing those qualities that characterize the benefits of the simple, primitive life—freedom, self-sufficiency, and lack of dependence on technology and complex social organization. Ovid’s Metamorphoses was for centuries standard fare in all Euro­pean schools, and his description of the Golden Age in Book I became the definitive form of the myth for the Middle Ages and the Renais­sance: 

The first age was golden. In it faith and righteousness were cherished by men of their own free will without judges or laws. Penalties and fears there were none, nor were threatening words inscribed on unchanging bronze; nor did the suppliant crowd fear the words of its judge, but they were safe without protectors. Not yet did the pine cut from its mountain tops descend into the flowing waters to visit foreign lands, nor did deep trenches gird the town, nor were there straight trumpets, nor horns of twisted brass, nor helmets, nor swords. Without the use of soldiers the peoples in safety enjoyed their sweet repose. Earth herself, unbur­dened and untouched by the hoe and unwounded by the plough­share, gave all things freely …. Spring was eternal … untilled the earth bore its fruits and the unploughed field grew hoary with heavy ears of wheat.

Elsewhere, Ovid speaks of the peaceful amity of Nature herself, before the degeneration of humankind. “That ancient age,” he writes, to which we have given the name of Golden, was blessed with the fruit of trees and the herbs which the soil brings forth, and it did not pollute its mouth with gore. Then the birds in safety winged their way through the air and the hare fearlessly wan­dered through the fields, nor was the fish caught through its witlessness. There were no snares, and none feared treachery, but all was full of peace.

Under the subheading Paradise of the East there is this Indian legend in the Vaya Purana:

In the Krita age human beings appropriated food which was produced from the essence of the earth …. They were character­ized neither by righteousness nor unrighteousness; they were marked by no distinctions. They were produced each with authority over himself. They suffered no impediments, no susceptibilities to the pairs of opposites (like pleasure and pain, cold and heat), and no fatigue. They frequented the mountains and seas, and did not dwell in houses. They never sorrowed, were full of the quality of goodness, and supremely happy; they moved about at will and lived in continual delight …. Produced from the essence of the earth, the things which those people desired sprang up from the earth everywhere and always, when thought of. That perfection of theirs both produced strength and beauty and annihilated disease. With bodies which needed no decora­tion, they enjoyed perpetual youth …. Then truth, content­ment, patience, satisfaction, happiness and self-command prevailed …. There existed among them no such things as gain or loss, friendship or enmity, liking or dislike.”

In China, we again find the Paradise myth flavored somewhat according to local cultural sensibilities, but nevertheless characterizing humankind’s earliest condition as one of ease, plenty, and free­dom. Taoist philosophy, profoundly and often sardonically primitivist, has permeated Chinese thought for at least the last two and a half millennia. According to the earliest Taoist sages, Lao Tzu and Chuang
Tzu, it is Nature herself who is wise, and the intelligent man knows better than to impose on her creative rhythms. “Profound intelli­gence,” according to Lao Tzu, “is that penetrating and pervading power to restore all things to their original harmony.” (Emphasis mine)

I will take up from this last paragraph in my next post—and share some of  Grace Van Duzen’s perspectives from THE BOOK OF GRACE. Until then, 

Be love. Be loved.

Anthony

tpal70@gmail.com 

Masculine-Feminine Energy, part IV: Energy Must Flow

As with a lot of my writings, this post is as much for my own conscious evolution and spiritual transformation as it is for my readers’. If you benefit from them as well, then I am thankful.  This is heady stuff, I will admit. However, we do have minds – although Walter Russell says there is only one Mind we all share – and there are many errors and incomplete truths we hold as sacred in these minds. We are wise to open them up and have another look at things we have been told by those who have gone before. Even the Teacher Jesus said that he had many things to share with his disciples, but they could not “bear” them then.  Well, we’ve evolved since then and there are things we need to unlearn and learn anew. That’s where my passion lies in writing this blog. 

So, let the creating, transforming Masculine-Feminine Energy flow as I put fingers to the keyboard and apply a fraction of the newfound knowledge that Walter Russell has left us in his signature work THE UNIVERSAL ONE to our experience and handling of Masculine-Feminine energy. 

SUBTLE ENERGY AT WORK

We can be so preoccupied with our creations in life as to become oblivious to the subtle energies at work within us that bring them about. The creating energy of life is very subtle, when one stops to think about it. For example, consider the giant sequoias that have taken decades and even centuries to grow. On a smaller scale, consider the lowly grass blade that seems to grow so fast in Summer that one might even be able to observe it growing. Yet these creations of Mother Nature make no commotion as they slowly increase their mass molecule by molecule. The slow growth of our own bodies testifies to the subtle nature of the creating energy of life.  What Walter Russell presents in his book about energy is also a testament to the subtle but unconquerable nature of life. My desire in this post is to explore some of the implications of his writings. So, I’m just going to write down my thoughts as they present themselves, trusting they will flow together in a coherent manner. 

ENERGY MUST FLOW

Energy wants and needs to flow in order to create forms, illusions though they are said to be. Masculine and Feminine forces interacting with one another make possible the flow of creating energy. The creating energy that flows through their interactions is the creative power of Love manifesting the ideas in the Mind of the Creator. This is how Walter Russell’s cosmology works. 

When I speak of Masculine and Feminine, I do not equate these words with male and female, nor with men and women. As we now know in this age of enlightenment, these energies are at work in both men and women. The Feminine energy is by design, and hormonal chemistry, more dominant in women and the Masculine energy more dominant in men. This is not always the case, but is generally so.  The ideal would seem to be a balance between these two forces in both men and women — something that I have personally worked at in myself over the past two or three decades. 

These two forces are not attracted toward one another, as is commonly thought. Walter Russell’s view is that masculine energy spirals centripetally (inwardly) toward its apex, or vortex center, and is thus contractive and magnetic. Contrarily, feminine energy spirals centrifugally (outwardly) away from its spex and is thus expansive and radiative. One inhales while the other exhales only to restart the inhaling cycle. As the positive masculine force winds inwardly toward its maximum potential charge, it discharges energy via a feminine emoting phase of expansion, much like a spring winding and unwinding. So, there is a continuum here at work. (Is this perhaps what our emotions are all about?)

Russell’s primary point is a correction to the current scientific understanding of the law of attraction. The way he sees this law is that positive charge is attracted to and attracts positive charge, and that negative charge repels both positive and negative charge.   

MALE AND FEMALE ATTRACTION

Males and females of the same species couple by reason of the law of attraction: positive attracts positive. This is contrary to the common understanding that positive attracts negative, or that the negative female is attracted to the positive male; that men radiate (positive) and women respond (negative) to men; that women are therefore the “weaker” sex and men the “stronger;” that women are to be obedient and subservient to men. All these thwarted concepts and attitudes are the result of a fundamental misunderstanding and therefore misapplication of the law of attraction, not to mention mental fabrications of the patriarchal human ego. 

Men are attracted to women and women to men by reason of their positive charge. A lower potential seeks a higher potential and a higher potential seeks out a lower. This is the law or attraction at work, whether between members of the opposite or the same sex.  Men are attracted to men in some cases, and women to women on the same basis. These raw energies are no respecter of persons, hormonal chemistry taken into consideration – and genitalia not withstanding. Genitals are male and female in their design and function.  Energy is masculine and feminine in its function and needs to flow between these two forces. As someone simply voiced it in a recent conversation around the subject of LGBT, the chemistry allows the energy to flow, and that’s what relationships are all about, isn’t it.

Masculine energy is the attractive force of this universe of integrating matter, which increases in density as pressure and positive charge increases. Feminine energy is magnetic and is the repellant, or separative, force of this universe of disintegrating matter.  Where they meet in what Russell calls the “inertial” plane, these forces come into a state of balance which he designates as a “bi-sexual” zone. (I do not yet see the implication nor the application here.) 

AS ABOVE SO BELOW. AS BELOW SO ABOVE

How things work in the “physical” world of effects mirrors exactly how things work in the “spiritual” or vibrational realm of cause. In the world we have created, what happens on earth is an exact mirror of what is happening in the heaven of human consciousness. As above so below. Because of human interference and manipulation, the harmony and beauty in the Heaven of Divine Consciousness are not reflected in the world that man has created and maintains. Where man has not manipulated the design for the Natural World, such harmony, beauty and balance are evident. We might say that Divine Masculine and Divine Feminine forces work together in perfect balance and harmony. This is not accurately reflected in our world where historically males lord it over females – a dynamic that is rapidly changing these days with the “rise of the feminine” currently underway.  

The Masculine gathers the energy of the expelled and exhaustive Feminine force unto itself to empower his creativity. He contracts light energy into integrating form. He is Brahma, the Creator, in Hindu religious tradition, which holds to the belief that the universe is cyclically created and destroyed. 

The Feminine discharges the built-up potential of the Masculine in order to disintegrate structured form. She is Shiva, the destroyer, in Hindu religion. She destroys form in order to re-create new form. In this sense, she sees to it that the Creative Process continues to cycle.  She does not settle for what the Masculine has created as “permanent” reality, but rather clears the creative field in order for new creations to come into being – sometimes in a fitful outburst of wrathful anger. So, she gives her responsive energy to Brahma so as to foster the ongoing process of creation. Then there’s Vishnu whose role it is to maintain and preserve Brahma’s creations.  Vishnu is the second Hindu deity who is both male and female. Perhaps he/she is who Man is designed and intended to be as Steward of the Garden.

THE “BATTLE OF THE SEXES”

These two forces are integrated in the Natural World and are beginning to be allowed to integrate more and more in human beings. The so called “battle of the sexes” describes the creative dynamic at play between these two forces in the Creating Universe. As I said above, Masculine and Feminine forces are raw energies that are no respecter of persons or gender. 

In the hands of the human ego, they are being used to enslave women and men and destroy life on Earth, all to enrich the few who maintain power and control over the masses. Not for much longer, however.

A third force is needed in order to bridle in these raw forces. Left to their own, they take on the false identities of human nature, dividing men and women in a competitive struggle for power and control over life and the illusory world they create, including their offspring, played out in the legal battle for custody in divorce courts. So long as one force dominates in the affairs of human beings, imbalance and imposition of one will over the other continue to sow the seeds of conflict  and war. So a third force is needed – and is rising today – to harness and balance these raw forces.  

THE “LAW OF THREE”

Here is where Gurdjieff’s “Law of Three” comes into play, which states that when three forces come together, a fourth and totally different state is born of them.  That third force is Love. Spirit. A spiritual force that originates from a higher level than that at which men and women presently conduct their waring affairs on the horizontal two-dimensional plane. The vertical component of Love transforms and levels the playing field, so-to-speak — the field that the poet Rumi speaks of: “Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” When we meet in that field, a fourth and totally different state in possible: the New Earth.

This Spirit brings with it seven other spirits, or gifts, that are designed to help us meet the various needs and conditions that present themselves along life’s creating journey.  The late spiritual teacher Lloyd A. Meeker (Uranda) presented them as “Seven Steps to the Temple of Light.” There’s Patience, the first step toward enlightenment. Tranquility and single mindedness, the second step. The gift of Blessing is the third step. Can you imagine men and women being a blessing to one another instead of being competitors?  A fourth gift is Purification, the detoxification of our words and feelings toward one another; our selfish intentions and motivations, not to mention our lack of respect for one another. The expression and application of these four gifts of Spirit bring about the assurance and confidence of authenticity, along with the fifth step of Radiance, and with it the joy of success and victory. The sixth gift of Spirit is Wisdom, Sophia, whose gift is the sense of what is fitting in our speech and actions with one another and with our shared world. At this level of creativity, Masculine and Feminine forces are brought into balance. Peace is known at a deep heart level, bringing with it the experience of oneness with the All, Love, the seventh gift of Spirit. Enlightenment dawns. These are the qualities and gifts of our Being, our true and divine Self. 

In conclusion, I will simply reiterate what I have written above. Our true identity is not as men and women. Our true identity is as Human Beings. I am not only a man. I am a human being in a male form with both masculine and feminine creative energies at my command for creative work on Earth.  My origin and Home is Heaven.  I have come here from Heaven, as we all have, to bring Love into the world and to allow Love to create the New Earth. Let us be about our divine mission and purpose together as Human Beings, God incarnate on Earth. 

Thank you for sharing my thoughts and meditations. I welcome your’s. Until my next post,

Be love. Be loved.

Anthony 

 

 

 

 

“The Secret of Light”

This is without a doubt the most challenging blog I’ve yet to attempt writing, for my subject is a very deep and complex thinker and writer. No one that I have read thus far has written so eloquently and authoritatively on the nature of Light as has Walter Russell. I am reading his book The Secret of Light for the second time and it amazes me how it seems that it’s really for the first time – even with the highlights proving that I’ve read it before. It’s been a few years since my first reading, and it seems I’ve evolved in consciousness enough to be able to hear more deeply what he is saying in his unique articulate manner of word usage – as you will soon see from the excerpts I wish to share in this series. So, let’s dive right into the remarkable mind of Walter Russell (1871-1963) to see what wisdom and understanding we might glean from his writings. I will simply start out with his statement of intention from the Author’s Forward:

Walter Russell

Jesus said “GOD IS LIGHT,” and no man of that day knew what He meant. The day is now here when all men must know what Jesus meant when He said “GOD IS LIGHT.” 

For within the secret of Light is vast knowledge yet unrevealed to man. Light is all there is; it is all we have to deal with, but we do not yet know what it is. The purpose of this message is to tell what it is. 

And, of course, the rest of the book does just that: it tells what Light is – and it’s nothing like anything you or I have imagined it to be or knew it to be. We’ve simply taken it for granted. Now, as I recall other words Jesus is recorded to have spoken, Walter’s words ring true to His words about the “kingdom of heaven” being “within you and all around you. . . . Repent [turn around], for the kingdom of heaven is at hand.” Light, that which all of creation is made of, is within us and all around us. Look again and see clearly that the kingdom – the governance – of Light, of God, is at hand.  We do not have to die in order to arrive in heaven – if, indeed, dying were even possible – for we are there already in the here and now.  As for death, according the Russell, there is no such thing – but that’s a later post of this series on The Secret of Light.

There is no way that I can simplify a subject matter that is so complex, and yet so simple and logical, that it defies further simplification for further explanation. So, I will not attempt to explain the secret of Light, and therefore of God, as Walter Russell does so uniquely. I will let his words meet your eyes and intellect directly without my interpretations. I will simply limit my interference to your read with occasional comments and impressions. What is of utmost importance is that we human beings come to know what is real and what is mere illusion in the world in which we live and have our being. I will start this series with chapter twelve, entitled “LIGHT,” taking into consideration all that has been considered in previous chapters that may enhance our comprehension and understanding. Enjoy the read.

Chapter XII

LIGHT

Light cannot be seen; it can only be known. Light is still. The sense of sight cannot respond to stillness. That which the eyes “feel” and believe to be Light is but wave motion simulating the idea of Light. Like all things else in this electric wave universe the idea of Light cannot be produced. Electric waves simulate idea only. They do not become idea.

When man sees the light of the sun he believes that he is actually seeing light when the nerves of his eyes are but “feeling” the intense, rapid, shortwave vibrations of the kind of wave motion which he senses as incandes­cence. The intensely vibrant electric current mirrored into the senses of the eyes fairly burns them. They can­not stand that high rate of vibration. The eyes would be destroyed by such a vibration, but light would not be the cause of that destruction. Fast motion, simulating light, would be the cause. It would be like sending a high volt­age electric current over a wire so fine that the current would burn it out.

Man likewise cannot see darkness. The nerves of his eyes which sense motion slow down to a rate of vibration which he can no longer “feel.”

Man is so accustomed to the idea that he actually sees light in various intensities illuminating various sub­stances to greater or lesser degree that it is difficult for him to realize that his own senses are but acting as mirrors to reflect various intensities of wave motion. But that is all that is happening.

Every electrically conditioned thing in Nature reflects the vibrations of every other thing, to fulfill its desire to
synchronize its vibrations with every other thing. All matter is the motion of light. All motion is expressed in waves. All light waves are mirrors which reflect each other’s condition unto the farthermost star.

This is an electrically conditioned wave universe. All wave conditions are forever seeking oneness. For this reason all sensation responds to all other sensation.

IS LIGHT A WAVE OR CORPUSCLE?

Much controversy has arisen as to whether light is corpuscular, as Newton claimed it to be, or a wave. There is much evidence in favor of both theories. It is both. Light is expressed by motion. All motion is wave motion. All waves are expressed by fields of equal and opposite pressures of two-way motion. The entire vol­ume within wave fields is filled with the two opposite expressions of motion-the positive expression which compresses light into solids, and the negative expression which expands it into space surrounding solids.

All space within wave fields is curved. Curvature ends at planes of zero curvature which bound all wave fields.
These boundary planes of omnipresent magnetic Light act as mirrors to reflect all curvature into all other wave
fields in the universe, and as fulcrums from which motion in one wave field is universally repeated.

ALL MATTER IS WAVE MOTION

Together these constitute what we call matter and space. It has been difficult to conceive light as being purely corpuscular, for light is presumed to fill all space. Space is not empty. It is full of wave motion. Corpuscles of matter are one half of wave cycles of light. Space is the other half.

There need be no mystery as to whether light is cor­puscular or wave, for waves of motion which simulate the light and darkness of space are all there is.

The light and motion of solid matter, and of gaseous matter of space, differs only in volume and condition. Water of earth is compressed into small volume while water of the heavens is expanded thousands of time in volume. Each condition is the opposite half of the cycle of water.

Water vapor is water turned inside-out. It again becomes water by turning outside-in. Expansion­ contraction sequences result from this process.

ALL MATTER IS SIMULATED LIGHT

Water of the heavens still is water, and it still is light waves. No change whatsoever has taken place between
the waters of earth and those of the heavens except a change of its condition from positive to negative pre-ponderance. This change is due solely to a change of its direction in respect to its center of gravity.

All dense cold matter, such as iron, stone, wood, and all growing or decaying things, are light. We do not think of them as light but all are waves of motion, and all waves of motion are light.

Light is all there is in the spiritual universe of know­ing, and simulation of that Light in opposite extensions is all there is in the electric wave universe of sensing. The simulation of Light in matter is not Light. There is no Light in matter.

Perhaps the confusion which attends this idea would be lessened if we classify everything concerning the spiritual universe, such as life, intelligence, truth, power, knowledge and balance as being the ONE LIGHT of KNOWING, and everything concerning matter and motion as being the TWO SIMULATED LIGHTS of thinking.

Thinking expresses knowing in matter but matter does not think, nor does it know.

Thinking also expresses life, truth, idea, power and balance by recording the ideas of those qualities in the two lights of matter in motion, but matter does not live, nor is it truth, balance or idea, even though it simulates those spiritual qualities.

Man’s confusion concerning this differentiation lies in his long assumption of the reality of matter. His assumption that his body is his Self, that his knowledge is in his brain, and that he lives and dies because his body inte­grates and disintegrates, has been so fundamental a part of his thinking that it is difficult for him to reverse his thinking to the fact that matter is but motion and has no reality beyond simulating reality.

The light which we think we see is but motion. We do not see light. We feel the wave vibrations set up by the
motion which simulates light, but the motion of electric waves which simulate light is not that which it simu­lates.

Let’s take a break from this dense reading and give our brains an opportunity to digest and assimilate what Russell has thus far presented. I’ll continue next week. Thank you for joining me in this blog series “The Secret of Light.”

You can read my Health Light Newsletter online for helpful articles on health and wellness. Until next week,

Be Love. Be Loved.

Anthony

 

 

 

 

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