Creating the New Earth Together

Posts tagged ‘Creation’

Biocentrism 2: Where is the Universe? part 2

A Galaxy with photoshopped central star 

“We can will ourselves to act, but we cannot will ourselves to will.”    Albert Einstein

THIS ENTIRE CONSIDERATION reminds me of something a scientists once concluded at the end of his article: “We may never find the seat of consciousness, because what we are looking for is who is looking.” An axiom of ontological studies is “A state cannot observe itself.”  If you can see it and observe it, then it isn’t you, no matter how close it is to you or how pleasant or unpleasant.  We really can’t “work on ourselves.”  We can only work on changing our expression and our behavior, as well as our opinions and beliefs about ourselves.  The truth of you is that you are perfect, made in the image and likeness of the Creator — which fact makes you a creator who has a free will and choice about what you will create.  We cannot change who we are, nor escape the responsibility for our creations.  We are who and what we are: a Human Being — a creator Being incarnate in a Human form, come here from the Creator in the Heaven to create beauty on the Earth.  These words by my spiritual mentor, the late Martin Cecil, shared by Jae Hyoung Lee on Facebook today, express this truth in a more specific way:

We need to learn not to be disturbed. We need to stop responding to the external thing. We can relinquish human judgments of all kinds, critical attitudes one toward another, because our sole concern is with the kingdom of God and His righteousness, maintaining the heavenly atmosphere, that which is divine. It is not important that you should try to correct someone else, try to make someone else behave the way you think they ought to, according to your concept of what would be good presumably–but good for whom? Well usually it is “good for me,” is it not? Self-centered. Our concern is not with trying to change our fellows or ourselves. Our concern is simply with maintaining the atmosphere which will allow the right divine change to occur. if the divine atmosphere is provided in the spiritual sense we will just naturally grow up too. The process will unfold just as surely as the process of physical growth. 

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FROM MY READERS   

Jerry Kvasnicka from Sunrise Ranch in Loveland, Colorado, wrote in a comment to my previous post:

Once again, Anthony, you have hit the nail right on the head! I love the way you put it: “I am consciousness and I create my world. Collectively, We are Consciousness and We create our world together as one body of Man, male and female, made in the image and likeness of God.” Yes, I am a representative of the Creator here in human form on earth to bring the wonders of Heaven into the earth of my living.

Here in the spiritual community where I live we have recently been meditating on the statement: “The mystery of God is finished on earth.” God has been a mystery to human beings because God is thought of as being separate–up there, over there, anywhere but here. So in an effort to connect with God human beings develop religions, philosophical systems and all manner of beliefs and practices to somehow bridge the perceived gap between themselves and the Divine.

The deplorable state of humanity on earth is the result of this ignorance. Not until we individually and collectively take responsibility for finishing the mystery of God on earth by revealing Divine character in living will the body of humanity (which in reality is the Body of the Creator) begin to thrive again and return the earth to its rightful status as a sparkling gem in the cosmos.

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CONTINING from where I left off in my review of Dr. Robert Lanza’s book BIOCENTRISM in my previous post, I will conclude the author’s consideration of this chapter.  Earlier on the author asks: Where are the sensations of life?” — a question we might ask in our efforts to pin down and understand the sense of self.  Repeating what I wrote earlier: I know that my brain does not decide nor originate my body’s movements. It is clearly used in the process, along with all the other anatomical parts — and there are habitual patterns of movement developed simply by repetitive practice, such as in piano playing and typing. But the brain is not the author nor originator of my movements.  The author and creator of my body’s movements is the immortal being that I AM incarnate in this earthen form — and, believe it or not, this has been proven scientifically” — as the following excerpt elucidates.  

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Finally, some revert to the “control” aspect to assert the fundamental separation of ourselves and an external, objective reality. But control is a widely misunderstood concept. Although we commonly believe that clouds form, planets spin, and our own livers manufacture their hundreds of enzymes “all by themselves,” we nonetheless have been accustomed to hold that our minds possess a peculiarly unique self controlling feature that creates a bottom-line distinction between self and external world. In reality, recent experiments show conclusively that the brain’s electrochemical connections, its neural impulses traveling at 240 miles per hour, cause decisions to be made faster than we are even aware of them. In other words, the brain and mind, too, operate all by itself, without any need for external meddling by our thoughts, which also incidentally occur by themselves. So control, too, is largely an illusion. As Einstein put it, “We can will ourselves to act, but we cannot will ourselves to will.”

The most cited experiment in this field was conducted a quarter century ago. Researcher Benjamin Libet asked subjects to choose a random moment to perform a hand motion while hooked up to an electroencephalograph (EEG) monitor in which the so-called “readiness potential” of the brain was being monitored. Naturally, electrical signals always precede actual physical actions, but Libet wanted to know whether they also preceded a subject’s subjective feeling of intention to act. In short, is there some subjective “self” who consciously decides things, thereby setting in motion the brain’s electrical activities that ultimately lead to the action? Or is it the other way ’round?  Subjects were therefore asked to note the position of a clock’s second hand when they first felt the initial intention to move their hand.

Libet’s findings were consistent, and perhaps not surprising: unconscious, unfelt, brain electrical activity occurred a full half second before there was any conscious sense of  decision-making by the subject. More recent experiments by Libet, announced in 2008, analyzing separate, higher-order brain functions, have allowed his research team to predict up to ten seconds in advance which hand a subject is about to decide to raise. Ten seconds is nearly an eternity when it comes to cognitive decisions, and yet a person’s eventual decision could be seen on brain scans that long before the subject was even remotely aware of having made any decision. This and other experiments prove that the brain makes its own decisions on a subconscious level, and people only later feel that “they” have performed a conscious decision. It means that we go through life thinking that, unlike the blessedly autonomous operations of the heart and kidneys, a lever-pulling “me” is in charge of the brain’s workings. Libet concluded that the sense of personal free will arises solely from a habitual retrospective perspective of the ongoing flow of brain events.

What, then, do we make of all this? First, that we are truly free to enjoy the unfolding of life, including our own lives, unencumbered by the acquired, often guilt-ridden sense of control, and the obsessive need to avoid messing up. We can relax, because we’ll automatically perform anyway.

Second, and more to the point of this book and chapter, modern knowledge of the brain shows that what appears “out there” is actually occurring within our own minds, with visual and tactile experiences located not in some external disconnected location that we have grown accustomed to regarding as being distant from ourselves. Looking around, we see only our own mind or, perhaps, it’s better put that there is no true disconnect between external and internal. Instead, we can label all cognition as an amalgam of our experiential selves and whatever energy field may pervade the cosmos. To avoid such awkward phrasing, we’ll allude to it by simply calling it awareness or consciousness. With this in mind (no pun intended), we’ll see how any “theory of everything” must incorporate this biocentrism—or else be a train on a track to nowhere.

To sum up:

First Principle of Biocentrism: What we perceive as reality is a process that involves our consciousness.

Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be separated. 

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In my next post, I will present the Third Principle of Biocentrism, which delves into the mysterious and magical realm of quantum physics and the materialization of energy in the presence of an observer.  As always, I welcome your thoughts.  Until then,

Be love.  Be loved 

Anthony 

tpal70@gmail.com 

You may enjoy reading articles in my HealhLight Newsletter blog: LiftingTones.com.  The current article is entitles “Our Unified Creating Field.”  

Biocentrism 2: “Where Is The Universe?” Part 1

   The Holy Place of Creation

FROM MY READERS:  Neil Salka writes:  Some heavy duty thoughts you are writing about. Thank you. Love getting your posts.  In the last one about biocentrism towards the end, you write: “one fully understands that there is no independent external universe outside of biological existence,…..” now that thought alone stirs up in my mind: are you stating that we are actually/essentially dead outside of ‘biological existence’?  Dead in consciousness therefore no ‘life’ as we understand it? If there is no biological existence, what or where is life and consciousness? and then instead of: what happened in the second after big bang? it might be better to ask: where did my consciousness (life) come from? so life/consciousness came FIRST and then the body/biological existence. . . . first the Heaven, then the earth. Is heaven simply consciousness?

Great questions, Neil, both of which stop scientists in their tracks . . . and great segue to this post. Let’s explore your questions.

For as far back as I can remember, I’ve had a vivid awareness of being an immortal spiritual being. This awareness emphasizes itself as I move my arms to reach out and my legs to walk — presently as I move my fingers across the keyboard typing out the thoughts emerging through my mind while composing this blog post. 

Having studied the anatomy and physiology of the physical body, I am aware of the complex chemical, neurological, muscular, circulatory and skeletal systems involved in moving the various parts of my anatomy.  They work quite smoothly and cooperatively together with instantaneous precision in finding the right keys to type a word, a sentence, a complete thought.  That being so, I know that my brain does not decide nor originate my body’s movements.  It is clearly used in the process, along with all the other anatomical parts — and there are habitual patterns of movement developed simply by repetitive practice, such as in piano playing and typing.  But the brain is not the author nor originator of my movements.  The author and creator of my body’s movements is the immortal being that I AM incarnate in this earthen form — and, believe it or not, this has been proven scientifically.  Read on. 

In the following excerpt from Dr. Robert Lanza’s¹ book BIOCENTRISM,² he delves into the illusion of separate internal and external realities, which brings us to a consideration of the second principle of biocentrism — which I will let the author explain and develop in his own words.

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The Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined.  They are different sides of the same coin and cannot be separated.”

First . . . simple logic must be used to answer a most basic question: where is the universe located?  It is here that we will need to deviate from conventional thinking and shared assumptions, some of which are inherent in language itself.

All of us are taught since earliest childhood that the universe can be fundamentally divided into two entities: ourselves, and that which is outside of us. This seems logical and apparent.  What is “me” is commonly defined by what I can control.  I can move my fingers, but I cannot wiggle your toes.  This dichotomy, then, is based largely on manipulation. The dividing line between self and non-self is generally taken to be the skin, strongly implying that I am this body and nothing else.

Of course when a chunk of the body has vanished, as some unfortunate amputees have experienced, one still feels oneself to be just as “present” and “here” as before, and not subjectively diminished in the least. This logic could be carried forth easily enough until one arrives at solely the brain itself perceiving itself as “me”—because if a human head could be maintained with an artificial heart and the rest, it too would reply “Here!” if its name were shouted at roll call. 

Now, this is a rather simplified, as well as divisive, description of “me” versus “you” and everything “out there” not enveloped within my skin.  We know, or at lease believe, that all is one and that there is no energetic separation between the multifaceted and diverse forms and entities in the Universe—and there is only apparent separation between the outer borders of physical forms in the Universe.  The question this doctor raises in his book is “Where is the Universe?” Where does it exist as far as we are concerned and aware?  According to the principles of Biocentrism, the Universe exists solely in the back of our cognitive brains, projected there by our eyes via the complex workings of the visual cortex.  

WHERE ARE THE SENSATIONS OF LIFE?

We can start with everything visual that is currently being perceived all around us — this book you are holding, for example. Language and custom say that it all lies outside us in the external world. Yet we’ve already seen that nothing can be perceived that is not already interacting with our consciousness, which is why biocentric axiom number one is that nature or the so-called external world must be correlative with consciousness. One doesn’t exist without the other. What this means is that when we do not look at the Moon the Moon effectively vanishes-which, subjectively, is obvious enough. If we still think of the Moon and believe that it’s out there orbiting the Earth, or accept that other people are probably watching it, all such thoughts are still mental constructs. The bottom-line issue here is if no consciousness existed at all, in what sense would the Moon persist, and in what form?

So what is it that we see when we observe nature? The answer in terms of image-location and neural mechanics is actually more straightforward than almost any other aspect of biocentrism. Because the images of the trees, grass, the book you’re holding, and everything else that’s perceived is real and not imaginary, it must be physically happening in some location. Human physiology texts answer this without ambiguity. Although the eye and retina gather photons that deliver their payloads of bits of the electromagnetic force, these are channeled through heavy-duty cables straight back until the actual perception of images themselves physically occurs in the back of the brain, augmented by other nearby locations, in special sections that are as vast and labyrinthine as the hallways of the Milky Way, and contain as many neurons as there are stars in the galaxy. This, according to human physiology texts, is where the actual colors, shapes, and movement “happen.” This is where they are perceived or cognized.

If you consciously try to access that luminous, energy-filled, visual part of the brain, you might at first be frustrated; you might tap the back of your skull and feel a particularly vacuous sense of nothingness. But that’s because it was an unnecessary exercise: you’re already accessing the visual portion of the brain with every glance you take. Look now, at anything. Custom has told us that what we see is “out there,” outside ourselves, and such a viewpoint is fine and necessary in terms of language and utility, as in “Please pass the butter that’s over there.” But make no mistake: the visual image of that butter, that is, the butter itself, actually exists only inside your brain. That is its location. It is the only place visual images are perceived and cognized.

Some may imagine that there are two worlds, one “out there” and a separate one being cognized inside the skull. But the “two worlds” model is a myth. Nothing is perceived except the perceptions themselves, and nothing exists outside of consciousness. Only one visual reality is extant, and there it is. Right there.

The “outside world” is, therefore, located within the brain or mind. Of course, this is so astounding for many people, even if it is obvious to those who study the brain, that it becomes possible to over-think the issue and come up with attempted refutations. “Yeah, but what about someone born blind?” “And what about touch; if things aren’t out there, how can we feel them?”

In the previous chapter, the author describes the tactile perception of a “solid” external world.

What about if you touch something? Isn’t it solid? Push on the trunk of the fallen tree and you feel pressure. But this too is a sensa­tion strictly inside your brain and only “projected” to your fingers, whose existence also lies within the mind. Moreover, that sensation of pressure is caused not by any contact with a solid, but by the fact that every atom has negatively charged electrons in its outer shells.  As we all know, charges of the same type repel each other, so the bark’s electrons repel yours, and you feel this electrical repulsive force stopping your fingers from penetrating any further. Nothing solid ever meets any other solids when you push on a tree. The atoms in your fingers are each as empty as a vacant football stadium in which a single fly sits on the fifty-yard line. If we needed solids to stop us (rather than energy fields), our fingers could easily penetrate the tree as if we were swiping at fog.

None of that changes the reality: touch, too, occurs only within consciousness or the mind. Every aspect of that butter, its existence on every level, is not outside of one’s being. The real mind-twister to all this, and the reason some are loath to accept what should be patently obvious, is that its implications destroy the entire house-of-­cards worldview that we have embraced all our lives. If that is consciousness, or mind, right in front of us, then consciousness extends indefinitely to all that is cognized — calling into question the nature and reality of something we will devote an entire chapter to: space. If that before us is consciousness, it can change the area of scientific focus from the nature of a cold, inert, external universe to issues such as how your consciousness relates to mine and to that of the animals. But we’ll put aside, for the moment, questions of the unity of consciousness. Let it suffice to say that any overarching unity of consciousness is not just difficult or impossible to prove but is fundamentally incompatible with dualistic languages — which adds an additional burden of making it difficult to grasp with logic alone. 

Why? Language was created to work exclusively through symbolism and to divide nature into parts and actions. The word water is not actual water, and the word it corresponds to nothing at all in the phrase “It is raining.” Even if well acquainted with the limitations and vagaries of language, we must be especially on guard against dismissing biocentrism (or any way of cognizing the universe as a whole) too quickly if it doesn’t at first glance seem compatible with customary verbal constructions; we will discuss this at much greater length in a later chapter. The challenge here, alas, is to peer not just behind habitual ways of thinking, but to go beyond some of the tools of the thinking process itself, to grasp the universe in a way that is at the same time simpler and more demanding than that to which we are accustomed. Absolutely everything in the symbolic realm, for example, has come into existence at one point in time, and will eventually die — even mountains. Yet consciousness, like aspects of quantum theory involving entangled particles, may exist outside of time altogether.   (To be concluded in my next post)

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THE IMAGINAL REALM OF CREATION

There’s a biblical passage that says “The thoughts and imagining of men’s hearts are only evil continually.” They don’t have to continue being evil.  I am here, along with a host of other incarnate angels, to change that, so that the world and the people in the world can be safe and made new in our consciousness.  

Consciousness can be seen as the “Imaginal Realm,” the Holy Place where creation and re-creation take place, and out of which creation emerges into the realm of visible, material form.  It is also the realm in which visions and visitations from heavenly beings take place.  Here in this vibratory garden the true design of form is seeded by Life from above and within the Heavenly Kingdom of heavens — the garden of consciousness being the heaven out of which the kingdoms of this world emerge.  It is also a vibrational workshop, so-to-speak, for re-creation and for making all things new again.  The image of our world being projected from “outside” into our consciousness is herein made available for our co-creative work of re-creation in the heaven.  “Behold, I create and make all things new!” is our intention and command as co-creators with the Creator and with one another.  Consciousness is, in that sense, an aspect of who we are.  I am consciousness and I create my world.  Collectively, We are Consciousness and We create our world together as one body of Man, male and female, made in the image and likeness of God. To participate with the Creator at this level requires that we relinquish our false temporary identity as creatures and rise up to take on our true and immortal identity as creator Beings.  I will continue along this vein of consideration in future posts of this series.  As always, I welcome your participation by sharing your thoughts.  Until my next post, 

Be love. Be loved. 

Anthony

tpal70@gmail.com

You may enjoy reading articles relative to health and wholeness on my HealthLight Newsletter blog: LiftingTones.com

REFERENCES:

¹ROBERT LANZA, MD, is one of the most respected scientists in the world—A U.S. News & World Report cover story called him a “genius” and a “renegade thinker,” and likened him to Einstein. Currently chief scientific officer at Advanced Cell Technology and an adjunct professor at Wake Forest University School of Medicine, Lanza has hundreds of publications and inventions and more than two dozen scientific books to his credit, including Principles if Tissue Engineering, recognized as the definitive reference in the field.  BOB BERMAN is one of the best-known astronomers in the world. He is Astronomy magazine’s “Strange Universe” columnist as well as the former astronomy columnist for Discover and it responsible for the astronomy section of The Old Farmer’s Almanac.

²BIOCENTRSM, How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.  In recent years quantum theory has forced a sea of change in Western natural philosophy, casting doubt on traditional physical explanations of the universe’s genesis and structure. Biocentrism completes this shift in worldview as it takes on one of the key tenets of Western thinking: that all life ultimately reduces to physics. In its place it offers the revolutionary view that biology is primary — that life creates the universe, not the other way around.

Evolution: From Consonance to Dissonance to Consonance

“This is a time when we either meet the moment or miss the moment. —Eric Garcetti, Mayor of Los Angeles.

It’s a challenge to remain relevant these days as the NOW generation leaves us older folks behind—and my thoughts turn to lofty considerations that seemingly have little if any relevance to current events in the world—philosophical and existential considerations like “Where do we come from and where are we going?” Often while writing a blog article I wonder if anyone really cares about the topic. “Who cares about our origin or our destination? All I care about is where my next job will come from and paying the rent next month?”  That’s understandable . . . for those who have their noses up against the grinding stone.  There is, however, a larger picture to be seen in which these challenging times can be understood and seen for why they are the way they are and what we can do in moving forward, if we would only look up from the grinding stone.  This post offers such a perspective–but it will require you to think.

Before I launch into this post, I wish to share words and a poem from my favorite bard, Don Hynes, sent in response to my previous post:

Thank you for this wonderful perspective brother. You asked for our thoughts. Here are a few of mine:

The New Heaven
The old heaven and earth 
are passing away
before our very eyes.
Anger and opinion of little use
as the ground slips beneath our feet
and the wide sea opens.
The words written long ago
about horsemen riding
and a great city falling
are now in present tense.
Hold together what you wish
of the crumbling structures
but be sure to look ahead,
to begin the work
of the new heaven.
Don’t scar it with old hatreds,
with all that hasn’t worked.
Remember to forget
and follow the trail
that life is leading.
Keep peace amidst the turmoil
and your crown in the chaos.
New life is coming
and into that new body
we are all being born.

Thank you, Don

ORIGIN

I just finished reading Dan Brown’s ORIGIN and I’m dwelling on the chapter where he finally arrives at the anxiously anticipated moment when the pivotal character in the story, futurist and computer entrepreneur Edmund Kirsch, reveals his belief-shattering discovery of the origin of life, along with the origin and destination of the human species, as the age of Artificial Intelligence dawns.  I won’t spill the beans for those who haven’t yet read the book. But I will take a phrase from the chapter to launch a consideration along the lines of the evolution of human consciousness, incorporating also words of my spiritual mentor from back in the day of my conscious awakening. The phrase is

“DISSIPATION-DRIVEN ADAPTIVE ORGANIZATION”

Lifted from the book, this phrase takes me back to my journey through Walter Russell‘s signature work THE UNIVERSAL ONE, in which he portrays and demonstrates the “Creating Process” as one of simultaneous integration and disintegration facilitated by the dance between the equally empowered Masculine and Feminine energies, partners in creation.  When you have a few minutes, it’s revolutionary reading. Just click on the above links to previous posts.

Back to ORIGIN: Edmund Kirsch’s scientific “discovery” of the origin of life in Brown’s novel is based on the urge and compulsion of life-giving energy to move out and bring the light of life to all corners of the Universe. Ergo, the “Big Bang” theory. To accomplish this, the “Laws of the Universe” assemble atoms and molecules into forms that will “dissipate” the energy in order to spread it further out into the formless void of the cosmos.  In the process, forms are disintegrated and dissolved, making room for new forms to emerge, all for the purpose of distributing energy throughout the Universe.  In order to accomplish its drive to spread energy around, the thermodynamic law of the universe creates a state of entropy by destabilizing a system of accumulated energy so that the energy can be dissipated. 

“ENTROPY: A thermodynamic measure of the amount of energy unavailable for useful work in a system undergoing change.” (New World Dictionary)  

Many systems on the planet are undergoing change. Examples of entropy can be seen in weather patterns where hurricanes and tornadoes form to dissipate the built-up warm energy in the tropics then move out and spread the energy into cooler climates, which absorb the energy and dissolve the entropic system.  The same dynamic is at work in the cooling of a cup of hot tea where the heat is dissipated in the tea and absorbed by the cup.

In the larger picture of human relations, entropy is at work in the clash between two classes of people, such as we see in the suppressed prejudicial racial issues in America that have bubbled over into “peaceful” demonstrations against unjust treatment of “people of color” by a policing system purposed to protect them.  Eventually the energy builds up to the point of destabilizing the emotional and mental capacities of the demonstrators which results in violent, and often destructive, outburst of energy.  As the energy is spent, the demonstrations disintegrate.

Considering Don’s poem “New Heaven,” entropy is working in the transference of energy from the disintegrating old heaven and old earth to the New Heaven and New Earth in a process of transmutation.  The acceleration of transference is exponential as the new absorbs the dissipating energy and substance of the old, which appears to be going out with a bang.  To try and stop it is literally a waste of precious energy needed to empower the New Heaven and grow the New Earth.  Fighting and resisting it only feeds it and hastens its collapse.  The word of Life is “Come out of her my people.” 

New life is coming
and into that new body
we are all being born.

 

The Old God is Dying

Along with the passing of the old heaven, the old God of religion is dying.  In Brown’s novel, Edmund Kirsch’s theory is supposed to preclude the need for God in the creating universe—that is, the God of religion made in the image and likeness of man. Science with its Laws of the Universe–quantum physics, chemistry, microbiology, gravity, etc—under the dominion of Artificial Intelligence, had become the new God to replace the old. The obvious question, posed by Michael Langdon, an academic scientist himself, is “Who created the Laws of the Universe?” He suggests that there has to be an Intelligence behind the Universe wherein energy and mass oscillate between chaos and order.  

I propose a more realistic formula: LIFE-DRIVEN ADAPTIVE ORGANIZATION FOR THE ONGOING EXPRESSION OF CREATING LIFE ENERGY, in keeping with Walter Russell’s model, as portrayed in this graphic:

All created forms come from and return to their Origin. The forms for moving life’s creating energy dissolve in the dissipation of energy.  Life’s creating energy itself does not dissipate, except in the form, resulting in the dissolution of the form.

However, we’ve been considering the transformation and transmutation of consciousness, along with the physical body, and not their dissolution—although that is what’s happening in the fallen state into which we’ve incarnated as spiritual beings, angels if you will. The warning by the Creator in the Beginning was and is “thou shalt surely die” if we continue to live our lives on the basis of our self-active mind’s judgments as to what it thinks is “good” and what is “evil.”

ASCENSION TAKES PRESSURE

There is another way our physical forms may go, and that’s up into the Light rather than down into the dust. That would require pressure.  That pressure is available within our living organism wherein spirit and flesh mingle to create a “Human Being.” Life’s energy, allowed to build rather than dissipate, would lift human consciousness to a new and higher level and shift the frequency of our physical forms to a higher vibration, where they would be completely impervious to all disease.

FROM CONSONANCE TO DISSONANCE TO CONSONANCE

So, how does all this play out in the evolution of my consciousness?  It plays out in how I conceptualize sensory perceptions in my consciousness and then neatly file them away into “good” and “bad” categories.  To help demonstrate, allow me to refer to my musical expertise.  

Music is generally a movement of sound-driven energy that alternates back and forth between dissonance and consonance.  There’s nothing “wrong” with dissonance in the musical composition as it is part of the movement of the music, which usually resolves into consonance. By the same token, there’s nothing more “right” about consonance.  One is simply the evolving or resolving phase of the other.  Now, we all love consonance, harmonious sounds of symphony.  It pleases us more, however, when consonance resolves out of dissonance.  Now, if we don’t like the dissonance and attempt to resolve it without any musical knowledge, we would likely create a noisome cacophony.  Listen to this recording of Sergej Rachmaninov’s  Vespers (All-Night Vigil) and experience what I’m talking about. 

(Move the red dot in the tracking bar to 23:50, and listen with your earphones at a moderate volume, as it will get louder at 25:00, then very quiet at 25:27. So, keep your finger on the volume control.)

RESOLVING DISSONANCE

I would now like to share some poignant words and profound insights of my spiritual mentor, Martin Exeter. He spoke these words some forty years ago.  However, as you will see, they are quite applicable to the present state of turbulence in our world.  (Read these excerpts when you have the time to be quiet and still.)

The state of affairs in the world might be described as an immense dissonance of raucous sound. How is this dissonance going to come to a point of consonance, harmonious consonance? How is it going to be resolved? The creative process in operation throughout the whole universe moves in cycles, in the overall sense in a creative spiral. It is an upward movement with which human beings are not particularly familiar because they have not for a long time been participating in it, but it is going on nevertheless. It moves in this spiral from a point of consonance into a state of dissonance and back to a state of consonance again at a higher level. This is the natural creative cycle; there is nothing wrong with it. In its relationship to human beings it was described long ago as the tree of the knowledge of good and evil. Good and evil then were part of that original state—both are perfect. There is consonance and there is dissonance and they each have a part to play in the creative process. There is nothing wrong with the dissonance; there is nothing wrong with the consonance. There is nothing wrong with evil, there is nothing wrong with good, until human beings interfere with the process. Then things go very wrong in human experience, not that this interrupts the creative cycles of the universe particularly but it brings a good deal of tribulation and suffering upon the human race and upon many other forms of life which are part of the creative life cycle related to this earth.

So there has been a mess-up in this whole process because of the failure of human beings, so that they are now disassociated from the creative cycle. We could say, to illustrate something, that at the point of human failure there was a state of consonance. The state of consonance was properly to be followed by a state of dissonance in the true creative cycle, but certain ones distorted the state of dissonance in order to conform with their desires, desires which they presumed were good or would lead to more satisfying consonance. Unfortunately this was none of the business of human beings; they had no business interfering with what was happening. They were warned of what would occur if they insisted on this interference, and of course it did, because they did. And so since that point of consonance there has been a constantly increasing dissonance; the cycle has never been resolved. It may be seen that there were a number of points of hesitation in the dissonant pattern when it could have turned again into a cycle which would have led to consonance, but in each case human failure reoccurred and so the dissonance, or the disintegration in this case, continued.

Now if consonance is to come out of dissonance there must be present in the dissonance a starting point, a starting point which relates to the consonance that is later to appear as the dissonance is resolved. That starting point, in our present consideration of what is necessary on earth to emerge out of this unnatural cycle, is the presence of angels in human form on earth . . . .  This vast dissonance that is present on earth in the experience of all human beings can only be resolved on the basis of this starting point which I have mentioned, because this starting point is a point of consonance within the dissonance. As there is that point of consonance within the dissonance the positive quality of that point begins to draw into association with itself all the material that is necessary to permit a resolution to bring the whole unfolding cycle to the point of consonance which we have referred to as the point of restoration. . . .

What the angels are to do has been described in various ways but maybe we should look at it in the sense of our immediate fields of responsibility, because if we have been sent on earth as angels and we land up here, wherever here may be for the individual, that is the place we have been sent to; otherwise we wouldn’t be here. This is the place which makes possible the resolution from the worldly state of dissonance to a state of consonance. So there is something very special about the particular place where a person is now. There is a place where we always are. It relates to the present moment, doesn’t it? It always relates to the present circumstance and it will include other people who are in the vicinity, who are a part of our present circumstance—this is always so. . . .

Later in his message, Martin Exeter offered something more.

The changes that need to come are changes in consciousness. Did you ever try to change someone else’s consciousness? If I had been trying to do this over these years I would have been discouraged long ago. I have been offering services over a lengthy period of time, not to change anyone’s state of consciousness, because I can’t do that, but to offer the opportunity to those who would receive it to remember how to let their own consciousness change. And I have been very happy over the years in doing this to discover that my own consciousness changed.

That’s how it has worked for me. I’ll close with these words of Martin’s:

Now you can’t as a human being change your own consciousness. You wouldn’t know how to do it or what your consciousness should be after you had gotten it done. So that’s not the point. The point is that we have begun to discover and experience a new state of consciousness to the extent that we have been willing to accept a new quality of expression, not struggling to build some model state of spiritual consciousness that we had decided would be useful but in a very practical way letting our circumstances be used to provide us with the opportunity of giving expression to a quality of living that transcended what we knew before. We had to take responsibility for ourselves to do this, to recognize that whatever it was that was present with us exactly where we were was the facility by which we might let our state of consciousness change.

“Be Where You Are.” As always, I welcome your thoughts and comments. Until my next post, 

Be love. Be loved.

Anthony

tpal70@gmail.com

 

The Garden of Consciousness — “As Above So Below”

🎶 This little light of mine, I’m gonna let it shine . . . Let it shine, let it shine, let it shine. 🎶

Fig trees provide an archway in our back yard paradise

Co-creation At Home

The picture of our back yard above stands as a living example of how easily creation can unfold out of our consciousness where there is partnering with Nature.  Our yard didn’t always look so paradisal. It was totally destroyed back in 2005 when Hurricane Rita came through and uprooted our great sycamore tree and other trees in our back yard.  It was a surreal disaster.

At first, restoring our yard seemed an insurmountable task. Being a man and physician, I suggested we have a professional landscaper come in and “fix it.” Bonnie, on the other hand, wanted us to restore it ourselves, which we did—and it was fun doing it as we both loved working with the situation just as it was and expressing our creativity into it, which eventually transformed it into the garden spot it is today.  We did bring one of our sons, Leo, into the setting who contributed his carpentry skills into repairing the damage to our home—along with much-appreciated loving enfoldment and emotional support. Thank you again, Leo.

It took more time than a landscaper would likely have taken, but then we would have missed out on the joy of creating it together as ideas came to us, taking one task at a time. Realizing and implementing those ideas was a large part of the fun and joy. Then, watching Mother Nature take what we had accomplished and put Her finishing touches on it, we saw our yard grow and blossom as only She knows how. And now we have the pleasure of enjoying our little piece of paradise right here at home.

Here’s what our back yard looked like after the storm debris was cleared off.

 

 

 

 

 

And here’s our back yard today!

The Garden of Eden and The Garden of Paradise

I’ve been meditating on the biblical Garden of Eden, variously thought to have been located somewhere on earth. However, Eden may be considered more a heavenly garden than an earthly one; an internal garden rather than an external one. Paradise may be thought of as an external garden—an earthly paradise, which still exists in the pristine wilderness of this planet.

I’ve come to see the Garden of Eden as a Garden of Consciousness in which the seeds of Paradise are sown by the Creator.  Out of the Heaven of Divine Consciousness Paradise is born on Earth. We see it all around us in the God-made world of Mother Nature.

On the same basis, out of human consciousness is born the mind-made world of mankind into which we are born and live out our lives.  It’s simply the way creation works: from invisible heaven to visible earth. “As above so below.”

Our sun rises in the East as our planet rotates towards the future. It’s where the Garden of Eden is planted—by the LORD God.  I think this is important for us to understand.  Our today’s come prepared for us by the Lord: “This is the day which the Lord has made. Let us rejoice and be glad in it.” 

We know that Man did not plant the Garden of Eden.  The LORD God planted this Garden.  Man was placed in the Garden of Eden to dress and keep it— not to seed it with his own ideas as to how the Earth should be created and utilized. The CREATING IDEA for the Earth is in the MIND of the Creator, planted in the Garden of Eden, in the sacred soil of Divine Consciousness, as seed for the creation of the Earth and for all the plants, creatures and critters that live on the earth. I see the earth as the Garden of Paradise, the physical manifestation of the Garden of Eden.

Original Man was the creation of Elohim, a council of Divine Beings, as we saw in an  earlier post.  Man, created male and female in the image and likeness of God, was endowed by the Creator with the privilege, and the responsibility, of participating with God in creation by dressing and keeping the Garden.

It would serve us well to remember what this privilege actually entails—and what it doesn’t.  To start with, it does not entail the right to plunder Paradise for our own self-serving pleasure and enrichment.  That is what caused the Fall, and what has maintained the separation of human consciousness from Divine Consciousness. What it does entail is aptly contained in words penned by Lloyd A. Meeker (Uranda): “Let love radiate without concern for results.”  In other words, I am responsible for maintaining an atmosphere of love in the Garden of Consciousness.

Spiritual Man was endowed with a consciousness of his own, which went with him when he left Eden and incarnated in physical man on earth—“fell into creation,” as one reader described it in a comment—and to this day he has cultivated it as a garden in which he plants his own seeds—the seeds of competition and discontent, of greed and envy, the seeds of war.  Basically the seeds that will bring forth the kind of world in which he wants to live with all the self-serving comforts and pleasures it can afford.  This world is not in harmony with the Natural world of Paradise, which the Creator maintains with minimal help from mankind.  It seems that man is determined to continue building his world on top of God’s world, slashing and burning it to make room to grow food for his belly, and drilling it to produce fuel for his machines. 

The usurper and self-appointed ruler of human consciousness is the self-active human mind, which has assumed its own identity, the “human ego,” which many an ambitious leader has inflated in order to exercise power and control over others and the world, especially the world of Nature, Gaia’s Paradise, the cornucopia of the resources for life on Earth.  Even now he is eyeing the pristine National Parks of America with intent to harvest their hidden treasures of oil and minerals, Gaia’s very blood and bones. He has no respect for the Earth, nor for life.

Do I paint a too painfully accurate picture?  And do you detect a righteous tone in my words?  Perhaps it is because I do have a bit of righteous anger in my heart, tempered only by compassion for the deceived masses of humanity, as I look at what has become of mankind on Earth, and what a miserable and desperate condition we’ve created in human consciousness, out of which only misery and desperation can be born.  I use the word “righteous” in its literal sense of “right-use-ness,” of which there’s been a gross lack.  Little wonder Man ejected himself from the Garden of Eden, out of God’s Heaven, and separated himself from Divine Consciousness by his commandeering of the Creating Process.  

And now we want to get back into Eden?  We can’t “get back” into Eden, at least not as we are in our fallen state of consciousness.  We have to welcome the Edenic state into our consciousness, then co-create Paradise out of that heaven.  Anything we might endeavor to do to create a Paradise on Earth is a waste of precious energy and resource without first letting Eden, Heaven, be restored to human consciousness.  The mind’s bright ideas haven’t worked in the past and there is no reason to think they will work now.  They only make living conditions on the planet worse. 

Mankind may be like Man, but mankind is not Man.  Original Man is a spiritual being made in the image and likeness of God, who is Spirit, presently and temporarily incarnate in human form.  What we call “mankind” is a substitute for Man, a temporary creation “formed” from the dust of the ground, nevertheless used by an all-wise and merciful God as a means of incarnating on Earth in order to steer the evolutionary process of Restoration.

This is what I see underway on Earth in our day—has  been since the Fall.  It has taken this long for the evolution of human consciousness to reach a level of transformation that is sufficiently enlightened to accommodate the conscious emergence and revelation of incarnate angelic hosts through the bodies of as many human beings as are willing and transmute them in an apocalypse of Light.

It has also taken this long—after at least two failed opportunities—for the vibratory conditions in the energetic field of our planet and solar system, as well as cosmic factors in our relation, for example, to the constellations of Orion and The Pleiades, and our position in the energy belts of our Milky Way Galaxy, for the Restoration to be at all possible.  We are here, along with countless heavenly hosts, to steward this process so that Man can be restored to God and return to the Garden of Eden, where we will co-create with God a Garden of Paradise for and on the New Earth. It is why we incarnated. We are the appointed ones to get the job done.

I sense that time is at hand.  As I sat out with Bonnie in our paradisal back yard this evening, I felt a powerful wave of peace move through my body, moving across the entire globe.  I feel it even now as I write. Something of cosmic proportion is happening in the solar system, in the earth and in the body of Humanity. A New Heaven is descending upon human consciousness—the Heaven of Divine Consciousness—and already sown in its fecund soil are the vibrational seeds that hold sacred the patterns of design and control for the New Earth, along with instructions on how we are to go about co-creating Paradise here on earth.

In order to make room for the “New Jerusalem” descending from God out of Heaven, we must unclutter our consciousness of all the accoutrements and pabulum of the mind-made world to prepare our hearts to receive it.  John the Beloved describes it as “the holy city, new Jerusalem, coming down from God our of heaven, prepared as a bride adorned for her husband.” In other words, as one who is loved with all of one’s heart, all of one’s mind, and all of one’s strength.

Shining the Light of Love

At the moment we are facing “darkness upon the face of the deep.” Just as darkness was upon the face of the deep in the Beginning, so is the New Earth emerging in a shroud of darkness. Darkness is the condition in which the seeds of change gestate and develop, out of sight and mental observation that typically leads to judgment and temptation to interfere.  I suspect that as the New Heaven gives birth to the New Earth, it will be unlike anything we’ve ever imagined or expected.  I pray we will not fall for the temptation to judge it as it evolves and interfere with the Creating Process, but let it be what it is and simply shine our “little light” into the darkness.  All creating cycles move toward oneness, from love—and already I see the Light of a New Dawn shining in the darkness; shining through emissaries of Light Divine throughout the world, angels coming forth in expression.

Let love radiate without concern for results.  As we are faithful to this one important and pivotal role, we can be assured that there will be results, and we will be surprised and greatly blessed, as will the Earth. 

Paradise, as I said, is still materializing on Earth. There are still parts of the planet that have not been consumed by man and left barren.  Therefore there is a harmonious chord of synergy between Heaven and Nature manifesting beauty and sustainability with which we may partner, synchronize our life styles, alter the course of devolution and extinction of our species, and halt the total destruction of Paradise.  As we attune to the harmonious music of Mother Nature and dance to her rhythms and seasons, She welcomes us back and gladly accommodates our metamorphosis and restoration to the Creator of the heavens and the earth.  She awaits our return, and the return of her Beloved Creator to her Garden.

We are not alone in the process of transformation.  The entire Universe is with us as we turn around—the literal meaning of repent-–from our downward spiral to a dying exit from this earthly plane and start our journey back to Eden and an upward spiral that takes us back Home by way of ascension. No one need suffer or perish. We are loved more than we will ever know by the One who desires nothing more than to come into His Garden here on Earth, filled with peace and the fine substance of love. Love for this One with our all, and love for one another as our Self, is the only true way our personal and collective garden of consciousness can be prepared to receive the New Heaven for the New Earth.

I welcome any thoughts you may have. Until we meet again on this blog,  

Be love. Be loved.

Anthony

tpal70@gmail.com

Paradise Remembered, part 3: The Origin of Man

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.”

Grace Van Duzen portrays Man as being first spirit, later to be clothed with form. Spiritual Man clothed with an earthen body—God incarnate on earth—to continue God’s work of creation as a steward of the creative process and keeper of the Garden. That’s the biblical story of Man’s origins.

Grace tells her “Story of Man” in THE BOOK OF GRACE from a cosmic view

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. . . .

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

At the conclusion of each creative Day, God saw that “it was good.” After the creation of Man the comment was that He saw every thing that he had made, and. . . it was very good.

On the Sixth Day, then, we have Man (and Woman), a perfect creation. In the sixth cycle divine Being was clothed in earth substance, in position to let God perform His cosmic creative acts on this planet through His earthly image and likeness—the means whereby the invisible things of heaven could be brought forth on Earth.

Dominion over every living thing is the result of obedience to the command to multiply and replenish the earth and subdue it, which indicates a state where perfect control is operative in the act of multiplying, which involves sexual activity at all vibratory levels. 

The opposite has occurred, with overpopulation the primary cause of hellish distortions rampant in every corner of this planet which was created to be a paradise. The results of aberrant function in the most vital area of man’s creative activity, the limiting of that act of creation to the physical level, are taking their toll in increasingly massive numbers.

According to this command, dominion over all creatures and kingdoms of the earth is entirely dependent upon control in this central function of life. Multiplication is an essential aspect of all creation, the “seed within itself,” and without the control that causes the design in the heaven to take material form, the result is self-destruction, tragically obvious in man’s present function on this planet.

The fact that Man, male and female, was created with the faculties to extend the control and guidance of a wise and loving God to all the kingdoms of the earth causes one to look at the situation in today’s world, of misery and violence. Something went wrong! Man is afraid, not only of many creatures of the earth but of his own shadow; there is not much dominion in evi­dence. The drastic change in the being designed to control the earth and its creatures inevitably included that over which he was to have dominion. Animals took on the nature of their “fallen” god. It can also be seen how quickly a “creature” will return to the state of “grace” when in the presence of a human being expressing the Spirit of God.

The Being that incarnates into this planet at the present time assumes a much denser sub­stance than that in which man was first created. A finely tuned body, clothed with the highest vibrational substance natural to this part of the cosmos, would be equipped to travel vibra­tionally wherever the Spirit directed. Could this be the origin, deeply buried in the subcon­scious mind of man, of the concept of angels, radiantly robed in white, with wings that enable them to fly? It is an image that has persisted throughout the ages, and I was awed when I became aware, some years ago, that someone had perceived, in the aura of another’s body, the outline of a shape that resembled wings, extending from the area of the shoulder blades. I am not suggesting that the physical form of man’s imaginary wings would be the vehicle for his transportation, but the essence of the design is present, regardless of all that has been done, and cannot be dissolved by fallen human beings. It is still present.

CREATION IN MYTHS

Richard Heinberg tells the creation story as memorialized in myths.  Myths paint a much more colorful and imaginative picture. According to myths about “The First Time,” man’s abode was the heavens, the sky, in which we moved about like birds in the air—spiritual beings made by God—before diving into the water-covered planet Earth. That’s one scenario of Man’s origins. There’s a second scenario that has man emerging from Mother Earth—physical man formed by “the makers.” Heinberg cites both in Memories and Visions of Paradise:

The Earth Diver

Earth Diver myths tell the creation story from the perspective of a representative from the upper world who dives into the primordial chaos to bring forth the first seed of order. The Earth Diver myth tells of how a divine being (usually an animal) descends into the water to bring up bits of mud, which grow to form the whole Earth or even the entire Universe. Earth Diver myths are common among the northern North American tribes, whose cosmologies feature an original upper world inhabited by the immortal Elders and an unformed chaos of water below.

The symbolism in Earth Diver myths is often whimsical: the Diver is often pictured as a muskrat, a duck, or a turtle. Yet the underlying meaning of the myths is nonetheless profound. Water is the unformed reality out of which matter appears, and the descent into the abyss is analogous to baptism, in that it is at once a cleansing and a creative act. “In the beginning there was nothing but water,” says a Huron myth.

Similarly, the Hindu Vishnu Purana tells of an original chaos of waters:

He, the Lord, concluding that within the waters lay the earth, and being desirous to raise it up …. He, the supporter of spiritual and material being, plunged into the ocean.

The Emergence

The Emergence myth centers around the symbolism of Mother Earth, from which human beings emerge through various stages or levels of underworld. Emergence myths are found among the Hopi, Navajo, Pueblo, and Pawnee Native Americans, and certain groups in the South Pacific islands. In the Emergence myth the Earth is the fertile source of being, containing within herself the essences and potencies of all life. The lower world is described not as a hell, but as a previous mode of existence, a womblike paradise. Neither is the underworld considered to be a literal subterranean cavern, but rather a place “where at death we will all return,” another plane of existence “under”—that is, underlying-the perceptible physical world. Sun or Corn is often the agent of transformation and quickening, leading the First People up into the light. “Before the World was we were all within the Earth,” begins a Pawnee myth; “Mother corn caused movement. She gave life.”!’

In part, the Emergence myth is a metaphor for the journey from a spiritual plane of existence into manifestation in the material world. But the myth also epitomizes the role of the feminine in Creation: it is a symbol and a memory of the primordial Mother, the Earth herself, as she originally was—fresh, new, fertile, the source of all form, the receptacle of all seeds, the nurturer of all life. The tale is told from the perspective of the Creation, emerging from the womb of Earth Mother. . . .

Among nearly all of the variants on the creation-from-clay story, the breath of life is a common feature. For example, according to a Hawaiian myth, Kane and Ku breathed into the nostrils and Lono into the mouth of a clay image, which thereupon became a living being. In an Australian Creation story, Bunjil, the All-Father of the southeast­ern tribes, is said to have made two clay images, male and female, which he shaped onto pieces of bark. He looked at them, was pleased, and danced around them for joy. Finally he lay down on them and blew into their mouths, noses, and navels, after which they stirred and arose. Likewise, the natives of the Kei islands of Indonesia say that their ancestors were fashioned out of clay by the Creator, Dooadlera, who breathed life into the earthen figures. . . .

In many languages, the words for “spirit” and “breath” are identi­cal. Creation-from-clay myths imply that the breath within us—the essence of our being, our life—is a divine gift, a spark of deity. “I am Osiris,” declares the God of ancient Egypt. “I enter in and reappear through you, I decay in you, I grow in you.” The fundamental message of the Hindu Upanishads, similarly, is that Atman (the individual’s innermost Self) is identical with Brahman (the ultimate Cause of All-That-Is). Tat tvam asi—“That thou art”—perhaps the most famous phrase in Sanskrit, is a proclamation of this underlying oneness of God and man, a oneness that ultimately extends to all creation:  

You are everything … O self of all beings!

From the Creator (Brahma) to the blade of grass all is your body, visible and invisible, divided by space and time. . . .

O Transcendent Self! We bow to you as the Cause of causes, the principal shape beyond compare, beyond Nature (pradhana) and Intellect ….

We bow to you, the birthless, the indestructible, You are the ever-present within all things, as the intrinsic principle of all.

We bow to you, resplendent Indweller (Vasudeva)!
the seed of all that is! 

While the story of the animation of clay by an all-powerful Crea­tor describes the union of spirit and matter from creation’s standpoint (matter receiving the breath of spirit), the story of the descent of spirit beings to Earth, sometimes described as their taking on coats of flesh, describes the same process from the heavenly view of the Creator. According to the Molama clan of the Zulu, their remotest ancestors were a man and woman who came down from the sky and alighted on a certain hill. A similar idea is met with among the Wakuluwe, who live between lakes Nyasa and Tanganyika; they say that the first human couple came down from Heaven and produced their offspring from parts of their bodies.

Heinberg waxes eloquent in this summation:

In the beginning there is One—a preexisting Intelligence, alone and limitless. The One, in which the polarities of existence are united in perfect harmony, exerts a conscious act of will and becomes Two—masculine and feminine, active and receptive, Heaven and Earth. The Two work as equal partners in initiating the cyclic cosmic pulsations from which all life emanates.

The reciprocal—one could say sexual—interplay of the Two gen­erates a multiplicity of divine beings, whose further activity, based in the same creative principles, results in the appearance of a manifest Universe of infinite scope and detail. The divine beings plunge into the watery abyss of chaos and return with the first seeds of physical form. Attaching themselves to these nuclei of substance, they continue to gather material about themselves and gradually emerge from the inner, invisible realms of eternity into the visible, tangible world of space and time.

Through this grand process, the One Intelligence differentiates itself into a myriad of self-conscious beings incarnate in material form. And thus there is generated a Universe of limitless diversity, of which each minute part is grounded in a single ultimate Reality.

As I bring these things forward, a question in the back of my mind asks “Why is this brought to me now at a time when the entire world is in the throes of a pandemic of historic proportion?” Actually, I started this series before the Coronavirus made its public appearance.  Perhaps its value lies in remembering that we are immortal beings incarnate in mortal flesh bodies. That design hasn’t changed. God incarnates yet on Earth through Man. The question might be “When are we going to return to our divine commission as keepers of the Garden of Paradise?” 

I will continue with this series in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com 

Paradise Remembered, part 2: The Garden of Eden

“And the Lord God planted a garden eastward in Eden; and there he placed the man whom he had formed.” (Genesis 2:8)

Most of us today are awake sufficiently and quite able to bear the “many things” the Master Jesus had to share with his disciples but could not due to their limitations of consciousness.  After all, we’ve experienced more than two-thousand years of awakening in consciousness and spiritual maturity since then. What I’m about to share, then, concerning Man’s origins should not disturb anyone, and may even free some from limiting beliefs. Just for one, that it was Eve, tempted by the “serpent,” who then tempted Adam in the Garden of Eden to disobey God’s command that they not partake of “the fruit of the tree of the knowledge of good and evil,” thereby initiating the “Fall” that resulted in the loss of Paradise for them and their progeny.

Contrary to this belief, it was Adam, Divine Man, created in the image and likeness of God, a son of God, enamored by the beauty of the forms they had co-created with God, who acted contrary to the Law governing Creation by reversing his polarity with the Creator and polarizing his outer mind in Eve and in Creation itself, and then proceeding to judge the forms, no doubt with Eve’s full participation, as the forms were evolving toward becoming good and complete.  (I take writer’s license here in spelling the word “evil” as “evol,” as it is a habit we humans seem to have inherited of judging and interfering with the Creative Process, thereby creating something evil.)  And their eyes were opened and they saw that they were naked, which apparently they didn’t think was a good thing, seeing as how they covered their nakedness with leaves. I’ll pick up on this later on.  First I would like to give thought to the two different versions of the creation of Man as recorded in the first and second chapters of Genesis. 

In chapter one, on the sixth day of Creation, God created Man.

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

Now, a “day” of Creation was a lot longer than an Earth day of 24 hours. Some 25,872 years longer, as author and biblical historian Grace Van Duzen explains in her epic work and legacy, THE BOOK OF GRACE — A Cosmic View of the Bible:

Cycles of time have been recognized, such as an “age,” consisting of 2,156 years; a “solar age” of 25,872 years; and a “universal age” of 310,464 years. The solar age is made up of 12 ages, and the universal age of 12 solar ages. It is the solar age that is referred to in the Book of Genesis as a “day,” with the seven days of Creation totaling 181,104 years. 

The word us in this passage indicates that God, the Creator, was not a single entity but more like a conclave of Creator Beings. Grace offers a more precise explanation:

The word us in this text, “Let us make man in our image,” is derived from the word Elohim, plural of the ancient word for God, El—a designated number of God Beings under the focus of One, El.  A term used later, and consistently, in the Bible story, will be LORD of Lords, referring to this same Being. Elohim was a group, or body of divine Beings who created a body of human beings, for the purpose of indwelling in physical form to continue God’s work on this planet, His image and likeness. Other derivations of the word El have come through varying religions, as for example, Allah, designating the supreme God or ultimate point of focus for the universe.  

In chapter two of Genesis, we find this version of the same creation of Man, male and female: 

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made, and he rested. . . . 

These are the generations of the heavens and the earth when they were created, in  the day that the Lord God made the earth and the heavens,

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. . . .

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.” (Genesis 2: 1-7)

A question one might rightly ask, then, is “Why was there a need for a ‘man’ to till the ground if the Garden of Eden yielded up food for foraging literally upon demand?” What’s going on here?

We find a fascinating answer to this question in Grace Van Duzen’s book, and further historical details in Richard Heinberg’s.  So, between these two authors, I think we will come away with a deeper and more vital understanding of our origins in Genesis, and what caused the “Fall” and the expulsion of our first parents from the Garden of Eden. This will take several posts, so stay with me.

The Garden of Eating

So many legends and myths tell of a time when Man lived in a Garden of Eden before agricultural practices of tilling the ground to plant seeds for food became vogue.  Food was plentiful in the Garden.  And yet, reading the second version of the creation of Man from the second chapter of the Book of Genesis, supposedly written by Moses, one is left asking, “Why was a ‘man’ needed to till the ground?”   

Here are a few excerpts from Heinberg. (I will share excerpts from Grace’s book in the next post):

Somewhere down in the underworld we were created by the Great Spirit, the Creator. We were created first one, then two, then three. We were created equal, in oneness living in a spiritual way, where life is everlasting. We were happy and at peace with our fellow men.  All things were plentiful, provided by our Mother Earth upon which we were placed. We did not need to plant or work to get food. Illness and troubles were unknown.  (Hopi Elder Dam Katchongva)

Under the subheading The Golden Race there is this: 

The third-century B.C. Neoplatonist Porphyry said that the Greek philosopher Dicaearchus, of the late fourth century B.C., spoke of

men of the earliest age, who were akin to the gods and were by nature the best men and lived the best life, so that they are regarded as a golden race in comparison with the men of the present time … of these primeval men he says that they took the life of no animal. … Dicaearchus tells us of what sort the life of that Age of Cronus was: if it is to be taken as having really existed and not as an idle tale, when the too mythical parts of the story are eliminated it may by the use of reason be reduced to a natural sense. For all things then presumably grew spontaneously, since the men of that time themselves produced nothing, having invented neither agriculture nor any other art. It was for this reason that they lived a life of leisure, without care or toil, and also—if the doctrine of the most eminent medical men is to be accepted-without disease …. And there were no wars or feuds between them; for there existed among them no objects of competition of such value as to give anyone a motive to seek to obtain them by those means. Thus it was that their whole life was one of leisure, of freedom from care about the satisfaction of their needs, of health and peace and friendship. Consequently this manner of life of theirs naturally came to be longed for by men of later times who, because of the greatness of their desires, had become subject to many evils …. All this, says Dicaearchus, is not asserted merely by us, but by those who have thoroughly investigated the history of early times.

The classical Roman authors Ovid, Cratinus, Pausanias, Tibullus, Virgil, and Seneca expanded freely on Hesiod’s story of the original golden race, always emphasizing those qualities that characterize the benefits of the simple, primitive life—freedom, self-sufficiency, and lack of dependence on technology and complex social organization. Ovid’s Metamorphoses was for centuries standard fare in all Euro­pean schools, and his description of the Golden Age in Book I became the definitive form of the myth for the Middle Ages and the Renais­sance: 

The first age was golden. In it faith and righteousness were cherished by men of their own free will without judges or laws. Penalties and fears there were none, nor were threatening words inscribed on unchanging bronze; nor did the suppliant crowd fear the words of its judge, but they were safe without protectors. Not yet did the pine cut from its mountain tops descend into the flowing waters to visit foreign lands, nor did deep trenches gird the town, nor were there straight trumpets, nor horns of twisted brass, nor helmets, nor swords. Without the use of soldiers the peoples in safety enjoyed their sweet repose. Earth herself, unbur­dened and untouched by the hoe and unwounded by the plough­share, gave all things freely …. Spring was eternal … untilled the earth bore its fruits and the unploughed field grew hoary with heavy ears of wheat.

Elsewhere, Ovid speaks of the peaceful amity of Nature herself, before the degeneration of humankind. “That ancient age,” he writes, to which we have given the name of Golden, was blessed with the fruit of trees and the herbs which the soil brings forth, and it did not pollute its mouth with gore. Then the birds in safety winged their way through the air and the hare fearlessly wan­dered through the fields, nor was the fish caught through its witlessness. There were no snares, and none feared treachery, but all was full of peace.

Under the subheading Paradise of the East there is this Indian legend in the Vaya Purana:

In the Krita age human beings appropriated food which was produced from the essence of the earth …. They were character­ized neither by righteousness nor unrighteousness; they were marked by no distinctions. They were produced each with authority over himself. They suffered no impediments, no susceptibilities to the pairs of opposites (like pleasure and pain, cold and heat), and no fatigue. They frequented the mountains and seas, and did not dwell in houses. They never sorrowed, were full of the quality of goodness, and supremely happy; they moved about at will and lived in continual delight …. Produced from the essence of the earth, the things which those people desired sprang up from the earth everywhere and always, when thought of. That perfection of theirs both produced strength and beauty and annihilated disease. With bodies which needed no decora­tion, they enjoyed perpetual youth …. Then truth, content­ment, patience, satisfaction, happiness and self-command prevailed …. There existed among them no such things as gain or loss, friendship or enmity, liking or dislike.”

In China, we again find the Paradise myth flavored somewhat according to local cultural sensibilities, but nevertheless characterizing humankind’s earliest condition as one of ease, plenty, and free­dom. Taoist philosophy, profoundly and often sardonically primitivist, has permeated Chinese thought for at least the last two and a half millennia. According to the earliest Taoist sages, Lao Tzu and Chuang
Tzu, it is Nature herself who is wise, and the intelligent man knows better than to impose on her creative rhythms. “Profound intelli­gence,” according to Lao Tzu, “is that penetrating and pervading power to restore all things to their original harmony.” (Emphasis mine)

I will take up from this last paragraph in my next post—and share some of  Grace Van Duzen’s perspectives from THE BOOK OF GRACE. Until then, 

Be love. Be loved.

Anthony

tpal70@gmail.com 

Masculine-Feminine Energy, part IV: Energy Must Flow

As with a lot of my writings, this post is as much for my own conscious evolution and spiritual transformation as it is for my readers’. If you benefit from them as well, then I am thankful.  This is heady stuff, I will admit. However, we do have minds – although Walter Russell says there is only one Mind we all share – and there are many errors and incomplete truths we hold as sacred in these minds. We are wise to open them up and have another look at things we have been told by those who have gone before. Even the Teacher Jesus said that he had many things to share with his disciples, but they could not “bear” them then.  Well, we’ve evolved since then and there are things we need to unlearn and learn anew. That’s where my passion lies in writing this blog. 

So, let the creating, transforming Masculine-Feminine Energy flow as I put fingers to the keyboard and apply a fraction of the newfound knowledge that Walter Russell has left us in his signature work THE UNIVERSAL ONE to our experience and handling of Masculine-Feminine energy. 

SUBTLE ENERGY AT WORK

We can be so preoccupied with our creations in life as to become oblivious to the subtle energies at work within us that bring them about. The creating energy of life is very subtle, when one stops to think about it. For example, consider the giant sequoias that have taken decades and even centuries to grow. On a smaller scale, consider the lowly grass blade that seems to grow so fast in Summer that one might even be able to observe it growing. Yet these creations of Mother Nature make no commotion as they slowly increase their mass molecule by molecule. The slow growth of our own bodies testifies to the subtle nature of the creating energy of life.  What Walter Russell presents in his book about energy is also a testament to the subtle but unconquerable nature of life. My desire in this post is to explore some of the implications of his writings. So, I’m just going to write down my thoughts as they present themselves, trusting they will flow together in a coherent manner. 

ENERGY MUST FLOW

Energy wants and needs to flow in order to create forms, illusions though they are said to be. Masculine and Feminine forces interacting with one another make possible the flow of creating energy. The creating energy that flows through their interactions is the creative power of Love manifesting the ideas in the Mind of the Creator. This is how Walter Russell’s cosmology works. 

When I speak of Masculine and Feminine, I do not equate these words with male and female, nor with men and women. As we now know in this age of enlightenment, these energies are at work in both men and women. The Feminine energy is by design, and hormonal chemistry, more dominant in women and the Masculine energy more dominant in men. This is not always the case, but is generally so.  The ideal would seem to be a balance between these two forces in both men and women — something that I have personally worked at in myself over the past two or three decades. 

These two forces are not attracted toward one another, as is commonly thought. Walter Russell’s view is that masculine energy spirals centripetally (inwardly) toward its apex, or vortex center, and is thus contractive and magnetic. Contrarily, feminine energy spirals centrifugally (outwardly) away from its spex and is thus expansive and radiative. One inhales while the other exhales only to restart the inhaling cycle. As the positive masculine force winds inwardly toward its maximum potential charge, it discharges energy via a feminine emoting phase of expansion, much like a spring winding and unwinding. So, there is a continuum here at work. (Is this perhaps what our emotions are all about?)

Russell’s primary point is a correction to the current scientific understanding of the law of attraction. The way he sees this law is that positive charge is attracted to and attracts positive charge, and that negative charge repels both positive and negative charge.   

MALE AND FEMALE ATTRACTION

Males and females of the same species couple by reason of the law of attraction: positive attracts positive. This is contrary to the common understanding that positive attracts negative, or that the negative female is attracted to the positive male; that men radiate (positive) and women respond (negative) to men; that women are therefore the “weaker” sex and men the “stronger;” that women are to be obedient and subservient to men. All these thwarted concepts and attitudes are the result of a fundamental misunderstanding and therefore misapplication of the law of attraction, not to mention mental fabrications of the patriarchal human ego. 

Men are attracted to women and women to men by reason of their positive charge. A lower potential seeks a higher potential and a higher potential seeks out a lower. This is the law or attraction at work, whether between members of the opposite or the same sex.  Men are attracted to men in some cases, and women to women on the same basis. These raw energies are no respecter of persons, hormonal chemistry taken into consideration – and genitalia not withstanding. Genitals are male and female in their design and function.  Energy is masculine and feminine in its function and needs to flow between these two forces. As someone simply voiced it in a recent conversation around the subject of LGBT, the chemistry allows the energy to flow, and that’s what relationships are all about, isn’t it.

Masculine energy is the attractive force of this universe of integrating matter, which increases in density as pressure and positive charge increases. Feminine energy is magnetic and is the repellant, or separative, force of this universe of disintegrating matter.  Where they meet in what Russell calls the “inertial” plane, these forces come into a state of balance which he designates as a “bi-sexual” zone. (I do not yet see the implication nor the application here.) 

AS ABOVE SO BELOW. AS BELOW SO ABOVE

How things work in the “physical” world of effects mirrors exactly how things work in the “spiritual” or vibrational realm of cause. In the world we have created, what happens on earth is an exact mirror of what is happening in the heaven of human consciousness. As above so below. Because of human interference and manipulation, the harmony and beauty in the Heaven of Divine Consciousness are not reflected in the world that man has created and maintains. Where man has not manipulated the design for the Natural World, such harmony, beauty and balance are evident. We might say that Divine Masculine and Divine Feminine forces work together in perfect balance and harmony. This is not accurately reflected in our world where historically males lord it over females – a dynamic that is rapidly changing these days with the “rise of the feminine” currently underway.  

The Masculine gathers the energy of the expelled and exhaustive Feminine force unto itself to empower his creativity. He contracts light energy into integrating form. He is Brahma, the Creator, in Hindu religious tradition, which holds to the belief that the universe is cyclically created and destroyed. 

The Feminine discharges the built-up potential of the Masculine in order to disintegrate structured form. She is Shiva, the destroyer, in Hindu religion. She destroys form in order to re-create new form. In this sense, she sees to it that the Creative Process continues to cycle.  She does not settle for what the Masculine has created as “permanent” reality, but rather clears the creative field in order for new creations to come into being – sometimes in a fitful outburst of wrathful anger. So, she gives her responsive energy to Brahma so as to foster the ongoing process of creation. Then there’s Vishnu whose role it is to maintain and preserve Brahma’s creations.  Vishnu is the second Hindu deity who is both male and female. Perhaps he/she is who Man is designed and intended to be as Steward of the Garden.

THE “BATTLE OF THE SEXES”

These two forces are integrated in the Natural World and are beginning to be allowed to integrate more and more in human beings. The so called “battle of the sexes” describes the creative dynamic at play between these two forces in the Creating Universe. As I said above, Masculine and Feminine forces are raw energies that are no respecter of persons or gender. 

In the hands of the human ego, they are being used to enslave women and men and destroy life on Earth, all to enrich the few who maintain power and control over the masses. Not for much longer, however.

A third force is needed in order to bridle in these raw forces. Left to their own, they take on the false identities of human nature, dividing men and women in a competitive struggle for power and control over life and the illusory world they create, including their offspring, played out in the legal battle for custody in divorce courts. So long as one force dominates in the affairs of human beings, imbalance and imposition of one will over the other continue to sow the seeds of conflict  and war. So a third force is needed – and is rising today – to harness and balance these raw forces.  

THE “LAW OF THREE”

Here is where Gurdjieff’s “Law of Three” comes into play, which states that when three forces come together, a fourth and totally different state is born of them.  That third force is Love. Spirit. A spiritual force that originates from a higher level than that at which men and women presently conduct their waring affairs on the horizontal two-dimensional plane. The vertical component of Love transforms and levels the playing field, so-to-speak — the field that the poet Rumi speaks of: “Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” When we meet in that field, a fourth and totally different state in possible: the New Earth.

This Spirit brings with it seven other spirits, or gifts, that are designed to help us meet the various needs and conditions that present themselves along life’s creating journey.  The late spiritual teacher Lloyd A. Meeker (Uranda) presented them as “Seven Steps to the Temple of Light.” There’s Patience, the first step toward enlightenment. Tranquility and single mindedness, the second step. The gift of Blessing is the third step. Can you imagine men and women being a blessing to one another instead of being competitors?  A fourth gift is Purification, the detoxification of our words and feelings toward one another; our selfish intentions and motivations, not to mention our lack of respect for one another. The expression and application of these four gifts of Spirit bring about the assurance and confidence of authenticity, along with the fifth step of Radiance, and with it the joy of success and victory. The sixth gift of Spirit is Wisdom, Sophia, whose gift is the sense of what is fitting in our speech and actions with one another and with our shared world. At this level of creativity, Masculine and Feminine forces are brought into balance. Peace is known at a deep heart level, bringing with it the experience of oneness with the All, Love, the seventh gift of Spirit. Enlightenment dawns. These are the qualities and gifts of our Being, our true and divine Self. 

In conclusion, I will simply reiterate what I have written above. Our true identity is not as men and women. Our true identity is as Human Beings. I am not only a man. I am a human being in a male form with both masculine and feminine creative energies at my command for creative work on Earth.  My origin and Home is Heaven.  I have come here from Heaven, as we all have, to bring Love into the world and to allow Love to create the New Earth. Let us be about our divine mission and purpose together as Human Beings, God incarnate on Earth. 

Thank you for sharing my thoughts and meditations. I welcome your’s. Until my next post,

Be love. Be loved.

Anthony 

 

 

 

 

“The Secret of Light”

This is without a doubt the most challenging blog I’ve yet to attempt writing, for my subject is a very deep and complex thinker and writer. No one that I have read thus far has written so eloquently and authoritatively on the nature of Light as has Walter Russell. I am reading his book The Secret of Light for the second time and it amazes me how it seems that it’s really for the first time – even with the highlights proving that I’ve read it before. It’s been a few years since my first reading, and it seems I’ve evolved in consciousness enough to be able to hear more deeply what he is saying in his unique articulate manner of word usage – as you will soon see from the excerpts I wish to share in this series. So, let’s dive right into the remarkable mind of Walter Russell (1871-1963) to see what wisdom and understanding we might glean from his writings. I will simply start out with his statement of intention from the Author’s Forward:

Walter Russell

Jesus said “GOD IS LIGHT,” and no man of that day knew what He meant. The day is now here when all men must know what Jesus meant when He said “GOD IS LIGHT.” 

For within the secret of Light is vast knowledge yet unrevealed to man. Light is all there is; it is all we have to deal with, but we do not yet know what it is. The purpose of this message is to tell what it is. 

And, of course, the rest of the book does just that: it tells what Light is – and it’s nothing like anything you or I have imagined it to be or knew it to be. We’ve simply taken it for granted. Now, as I recall other words Jesus is recorded to have spoken, Walter’s words ring true to His words about the “kingdom of heaven” being “within you and all around you. . . . Repent [turn around], for the kingdom of heaven is at hand.” Light, that which all of creation is made of, is within us and all around us. Look again and see clearly that the kingdom – the governance – of Light, of God, is at hand.  We do not have to die in order to arrive in heaven – if, indeed, dying were even possible – for we are there already in the here and now.  As for death, according the Russell, there is no such thing – but that’s a later post of this series on The Secret of Light.

There is no way that I can simplify a subject matter that is so complex, and yet so simple and logical, that it defies further simplification for further explanation. So, I will not attempt to explain the secret of Light, and therefore of God, as Walter Russell does so uniquely. I will let his words meet your eyes and intellect directly without my interpretations. I will simply limit my interference to your read with occasional comments and impressions. What is of utmost importance is that we human beings come to know what is real and what is mere illusion in the world in which we live and have our being. I will start this series with chapter twelve, entitled “LIGHT,” taking into consideration all that has been considered in previous chapters that may enhance our comprehension and understanding. Enjoy the read.

Chapter XII

LIGHT

Light cannot be seen; it can only be known. Light is still. The sense of sight cannot respond to stillness. That which the eyes “feel” and believe to be Light is but wave motion simulating the idea of Light. Like all things else in this electric wave universe the idea of Light cannot be produced. Electric waves simulate idea only. They do not become idea.

When man sees the light of the sun he believes that he is actually seeing light when the nerves of his eyes are but “feeling” the intense, rapid, shortwave vibrations of the kind of wave motion which he senses as incandes­cence. The intensely vibrant electric current mirrored into the senses of the eyes fairly burns them. They can­not stand that high rate of vibration. The eyes would be destroyed by such a vibration, but light would not be the cause of that destruction. Fast motion, simulating light, would be the cause. It would be like sending a high volt­age electric current over a wire so fine that the current would burn it out.

Man likewise cannot see darkness. The nerves of his eyes which sense motion slow down to a rate of vibration which he can no longer “feel.”

Man is so accustomed to the idea that he actually sees light in various intensities illuminating various sub­stances to greater or lesser degree that it is difficult for him to realize that his own senses are but acting as mirrors to reflect various intensities of wave motion. But that is all that is happening.

Every electrically conditioned thing in Nature reflects the vibrations of every other thing, to fulfill its desire to
synchronize its vibrations with every other thing. All matter is the motion of light. All motion is expressed in waves. All light waves are mirrors which reflect each other’s condition unto the farthermost star.

This is an electrically conditioned wave universe. All wave conditions are forever seeking oneness. For this reason all sensation responds to all other sensation.

IS LIGHT A WAVE OR CORPUSCLE?

Much controversy has arisen as to whether light is corpuscular, as Newton claimed it to be, or a wave. There is much evidence in favor of both theories. It is both. Light is expressed by motion. All motion is wave motion. All waves are expressed by fields of equal and opposite pressures of two-way motion. The entire vol­ume within wave fields is filled with the two opposite expressions of motion-the positive expression which compresses light into solids, and the negative expression which expands it into space surrounding solids.

All space within wave fields is curved. Curvature ends at planes of zero curvature which bound all wave fields.
These boundary planes of omnipresent magnetic Light act as mirrors to reflect all curvature into all other wave
fields in the universe, and as fulcrums from which motion in one wave field is universally repeated.

ALL MATTER IS WAVE MOTION

Together these constitute what we call matter and space. It has been difficult to conceive light as being purely corpuscular, for light is presumed to fill all space. Space is not empty. It is full of wave motion. Corpuscles of matter are one half of wave cycles of light. Space is the other half.

There need be no mystery as to whether light is cor­puscular or wave, for waves of motion which simulate the light and darkness of space are all there is.

The light and motion of solid matter, and of gaseous matter of space, differs only in volume and condition. Water of earth is compressed into small volume while water of the heavens is expanded thousands of time in volume. Each condition is the opposite half of the cycle of water.

Water vapor is water turned inside-out. It again becomes water by turning outside-in. Expansion­ contraction sequences result from this process.

ALL MATTER IS SIMULATED LIGHT

Water of the heavens still is water, and it still is light waves. No change whatsoever has taken place between
the waters of earth and those of the heavens except a change of its condition from positive to negative pre-ponderance. This change is due solely to a change of its direction in respect to its center of gravity.

All dense cold matter, such as iron, stone, wood, and all growing or decaying things, are light. We do not think of them as light but all are waves of motion, and all waves of motion are light.

Light is all there is in the spiritual universe of know­ing, and simulation of that Light in opposite extensions is all there is in the electric wave universe of sensing. The simulation of Light in matter is not Light. There is no Light in matter.

Perhaps the confusion which attends this idea would be lessened if we classify everything concerning the spiritual universe, such as life, intelligence, truth, power, knowledge and balance as being the ONE LIGHT of KNOWING, and everything concerning matter and motion as being the TWO SIMULATED LIGHTS of thinking.

Thinking expresses knowing in matter but matter does not think, nor does it know.

Thinking also expresses life, truth, idea, power and balance by recording the ideas of those qualities in the two lights of matter in motion, but matter does not live, nor is it truth, balance or idea, even though it simulates those spiritual qualities.

Man’s confusion concerning this differentiation lies in his long assumption of the reality of matter. His assumption that his body is his Self, that his knowledge is in his brain, and that he lives and dies because his body inte­grates and disintegrates, has been so fundamental a part of his thinking that it is difficult for him to reverse his thinking to the fact that matter is but motion and has no reality beyond simulating reality.

The light which we think we see is but motion. We do not see light. We feel the wave vibrations set up by the
motion which simulates light, but the motion of electric waves which simulate light is not that which it simu­lates.

Let’s take a break from this dense reading and give our brains an opportunity to digest and assimilate what Russell has thus far presented. I’ll continue next week. Thank you for joining me in this blog series “The Secret of Light.”

You can read my Health Light Newsletter online for helpful articles on health and wellness. Until next week,

Be Love. Be Loved.

Anthony

 

 

 

 

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