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“E Pluribus, Unum”

“When each person loves the other as much as he loves himself, then ‘one out of many’ becomes possible.” —Marcus Titulus Cicero

The motto of our nation displayed on its currency above the head of an eagle is “E Pluribus, Unum.”  It’s a Latin phrase lifted right out of the writings of Marcus Cicero. It translates as “Out of many, one.” Episcopal Bishop Michael Curry spoke to the usual meaning and significance of this motto on The Today Show in response to Samantha’s inquiry into a way in which we can find “common ground” in this divided nation of ours.  While it is obvious that the US is one nation of many diverse nationalities, we all share one Origin.

I would invert the order and meaning of these words to indicate that it is out of the ONE that the many proceed, as it has been from the Beginning of Creation.  Ex Uno, Multis: Out of the One, many.  Yet, even in the appearance of being “many,” we are one human race, one people, one species, one Body of Mankind, created to serve on Earth as the Body of God the Creator.  We’ve come a long ways down the many levels of Being over the long span of our sojourn in the material plane of manifest reality; about as low as we can come.     

I received a very thought-stimulating letter from one of my followers in the UK, Peter Watson.  It speaks for itself, so I will share it here without introduction. 

Dear Anthony, thank you for your fine wheel-illustration of how the power-of-love is conveyed to creation. 

           Doubtless there have been civilizations in the past. The idea of civilization, its purpose and motivation, is to improve our environment. In the present civilization, the starting-point of the caveman-stage of mankind’s rise from savagery, we toiled as hunter-gatherers, in hand-to-mouth existence. We progressed through an agricultural stage, an industrial revolution, and on to a technological space-age stage. Progress has been hampered only by conflicts of interest, between nations, and of course individuals and groups of individuals composing the nations.  

            Having come from a conflict-free realm, prior to conception, we took form in the relative safety of our mother’s womb. However, from birth onwards, and depending upon class, colour, and geographical location, it’s been anybody’s guess as to how well one might survive, let alone succeed, in the world of mankind. Somehow we weathered a compromised environment safely to a state of relative sanity, in which we can communicate with each other about sacred things. 

            Mankind’s world, unfortunately, does not share the safety of divine intervention. In their global disunity of struggle to rule by persuasion, or application, of armed might, contestants overlook the sovereignty of benign life to which we all owe our existence. 

            The enemy, when stripped of threat, or diplomatic camouflage, is fear. Fear gives license to defend; defense provokes attack. Hence a telling phrase – “survival of the fittest”– has been adopted and applied. To those assuming authority for law-and-order, this has meant armed-force; love, at best, is confined to human affection, but not to be trusted enough to control the destructive elements of human nature, such as jealousy, rage, hatred and fear. Although it is said that, “perfect love casts out fear”, nobody in public awareness, except one shining individual, has put that statement-of-truth to the test. 

            Learning of war, or defense, is as endless as the escalation of fear motivating defesce and attack. Peace has been thought of as ascendency of the fittest, or the most technologically-advanced, or the mightiest, as the fearful means overcoming the enemy. 

            For millennia, global growth has been punctuated by recovery from exhaustion, repairs of defense-mechanisms, and the replenishing of more highly refined arsenals, between wars. 

            During lapses of aggression, some philosophies have explored the power-of-thought – “the pen is mightier than the sword”, and so forth – but without adopting the ability of learning to think from truly peaceful motivation.

            Philosophy, the same as war-strategy, is biased in thought eclipsed by fear. The higher the leadership roles, and responsibility for protection, the greater is the invisible ogre of fear. As said by ‘through-a-glass-darkly’ Saint Paul,  

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?   For if the trumpet gives an uncertain sound, who shall prepare himself to the battle? . . . . For God is not the author of confusion, but of peace, as in all churches of the saints.

Harrumph! What is this talk of battle? God speaks ‘as of a trumpet’, but not for battle. Love does not ordain battle; only fear can do that.  Job too, when motivated by fear, recognized, “For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

           So, civilization has brought with it a measure of fear and greed; perhaps understandably so for the cave-dwellers, as scavengers in a harsh environment, but surely there is less need of fear or greed in a world of such abundance in many parts. Imagine if those emotional-controls of fear and greed were ousted from human hearts by the provision of generosity, which so easily and recognizably characterizes the Giver of the spirit of life that freely animates us. 

            Is this just wishful thinking, or plain common-sense? Surely those in authority could and should recognize that if the uncreative [and destructive] motivations of fear and greed prevail unaddressed, there will be nothing left for anybody, which is basically what caused the demise of earlier civilizations, albeit in some other form, such as flooding and ice. 

            When ‘those-in-authority’ are mentioned, let it not be confused with those in positions of power and might by armed force; they represent the Caesars of this world, who know not love, nor the authority of life. A Good Learner is one who learns from life, not how to lead life. 

            It may be difficult for the human mind to picture the original state of Eden, prior to the need for civilization, or what happened to Eden to give rise to a condition that needed civilizing. The best we may be able to do on that score, is to ignore for a moment the way the world around us is now, and think instead of the perfection of the realm we all originate in, and come from, prior to conception. With some sacred thought, we can remember that state-of-perfection, because we were there. 

            Just as there is life after death, there is life before birth, and this is from where we originate, exactly the same as Eden, which has since become Earth. Thank you for your invitation to suggest a topic for meditation. My proposal for a new blog, Anthony, is to exercise our imagination, and memory-skills, to teleport consciousness to that time ‘in the beginning’, before the so-called Fall of man was initiated. 

            There are two significant reasons for suggesting this spiritual research; the first and most important being to clear the Name of God from any complicity in the cause of the Fall, and secondly, but just as importantly, to clear the name of Man from having been tarred by the same brush by which Adam and Eve have been tarred by theological and religious superstition.  With love and light, Peter

I appreciate my reader’s suggestion. It’s a worthy topic.  I had another letter from a dear friend who suggested I write in a more positive and uplifting mode:

Dearest Tony,
Thank you for your blog posts. It is so wonderful to feel your strong
Vibrant Spirit. Could it be helpful right now to focus on gratitude, knowing
What truly Is, and Awe?   —Alice

I am more inclined to go with Alice’s suggestion.  Actually, I have written extensively on the subject of our Edenic origins.  There’s a passage I borrowed from Richard Heinberg’s book MEMORIES AND VISIONS OF PARADISE that describes the spirit and demeanor of our ancestors and the quality of life in Eden. I will bring it forward here as a clear reminder of how we were — one that may trigger memories and visions of Paradise:  

The myths and traditions of the ancients do not portray Eden as the sort of technological Paradise that our present civilization tends to project into the future. If the Golden Age really existed, it must instead have been, as the Chinese describe it, an Age of Perfect Virtue—an age in which . . .

. . . they were upright and correct, without knowing that to be so was righteousness; they loved one another, without knowing that to do so was benevolence; they were honest and leal-hearted with­out knowing that it was loyalty; they fulfilled their engagements, without knowing that to do so was good faith; in their simple movements they employed the services of one another, without thinking that they were conferring or receiving any gift. There­fore their actions left no trace, and there was no record of their affairs.” ¹

Moving on now, I pose this question for consideration: How do we think this quality of life came about?  How was it created?  Well, we can go to the Creation Story itself in the Book of Genesis for an answer:

“And the Earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters and God said ‘Let there be light.'”. . . and all else that followed.

In truth, all of creation that followed the creation of light was created out of light — and sound: “God said let there be. . . .”  The Word, the vibration of Love, of God’s Triune Spirit of Love, of Truth, and of Life, when given expression through the mouth of God, is made flesh and takes form in the physical planes of Being.  We are the mouth of God here on this physical plane of Being.  We are the creators of this world, and we can let it be the way we want it to be or the way that God intended it to be from the very beginning: a Paradise.  I don’t see where there’s any other option. 

Eden will be restored to Earth when we human beings consistently and clearly express the triune Spirit of God in our living.  It can come about in no other way but when we LET the Spirit of God move upon the face of the waters of our consciousness, upon which there is gross darkness.  Ex Uno, Multis. Out of the One Spirit, many. ♥

“Kenotic Love”

In my next posts, I will explore the path of “Kenotic Love” as seen through the heart of one of my favorite authors, Cynthia Bourgeault.  I will include excerpts from the inspired writings of another favorite of mine, poet and diva Diana Durham, who recently penned these words of wisdom: 

If we learn to stay true to ourselves, to feel when new insight lines up inside, or in Emerson’s words, ‘to detect and watch that gleam of light’ when it flashes across our minds, we are less likely to become controlled by others. We get a ‘feel’ for when something is right for us, or not. While we maintain our alignment, the ‘relationship’ of mind and heart, Adam and Eve, remains harmonious and effective. What is happening inside us is that we have taken on the identity of a creator — some one who authors and shapes their own world. This is the meaning of the word ‘authenticity’.

I just love such freeing and onward-looking writings and enjoy sharing them. Any thoughts you wish to share?  I welcome them. Until my next post,  

Be love.  Be loved

Anthony

tpal70@gmail.com 

¹ Richard Heinberg, MEMORIES and VISIONS of PARADISE — Exploring the Universal Myth of a Lost Golden Age. 

A Nuclear Community, Part 4: Collective Sovereignty

If you continue in my word . . . you shall know the truth, and the truth shall make you free. (Jesus)

Continuing from where we left off in the last post:  In her timely and important book THE RETURN OF KING ARTHUR, poet and spiritual author Diana Durham speaks to the tenuous phase in the transitioning from the old to the new paradigm of leadership in community.  Letting go of our former beliefs—particularly those about the model of leadership in community—in order to let go to and fully embrace the new world being born, can be daunting, and hesitation for too long could prove fatal. One could drown in the rising tide of change in the direction and speed of the currents in the river of life if one holds onto the familiar shore of the past.  The only sane thing to do is let go and swim out into the central current of the river. 

Our beliefs about the truth—that the Spirit of God dwells within us, for instance, and that we are gods—are not the truth; they are but guides to the truth.  When we know the truth of our oneness with God, we move beyond our belief to knowing that I Am an aspect of that Divine Spirit.  We find freedom in knowing the truth, freedom from our beliefs. But oh how we love our beliefs and defend them with religious vigor:  “Oh no, I am not divine. I am only human.” Beliefs may need defending, and can be denied.  Truth, however, the Word of Life, needs no defense, and cannot be denied.  The Word of Life is “You are divine, made in the image and likeness of God, and in that Image and likeness you share the authority of God in speaking truth.”  

Heretofore we have depended upon leaders and mentors to lead us in the truth.  That model is fading away, leaving many floundering in the dark waters of today’s chaos looking here and there for someone to tell them what to do and in what direction to go, what to hold onto.  Looking around, we only see our elected leaders floundering themselves in the rising tides of rebellion and protestation desperate to hold onto power and control of the masses; and our mentors are fading away, moving on from their earthly roles. The pews in churches are emptying in the wake of corruption among the clergy, and in Rome itself, and their failure to deliver the goods, even offer resolutions to moral issues, such as contraception and abortion, by which the Faithful are able to abide.  The churches are largely out of touch with the Faithful’s spiritual needs and moral issues in life.  They cannot teach what they themselves do not know—and know that they know.

Our leaders and mentors have traditionally been men . . . even holy men such as Buddha and Jesus.  Someone recently posed the question in a conversation we were having about abortion, “What would Jesus do?” Unfortunately (or fortunately), Jesus is not recorded as having said anything about abortion in the scriptures. His only answer to a crowd poised for stoning a harlot was “Let he who is without sin cast the first stone.”  Today we have many “good” people casting stones at “bad” people.   

We’re left to decide our own course in the abortion controversy . . . and it is a conundrum that has found no resting place of resolution in the legal or legislative debates or courts of justice.  We are totally on our own solving this problem we ourselves have created.  A solution will not be forth coming without a fundamental change in human consciousness and subsequent change in human behavior.  Primarily a change in identity from human to divine.  We sometimes say “God only knows.” Well then, let us find our true identity in God and know and act with love in divine authority. 

Rise of the Feminine

A very interesting turn of events takes place in the story of the Grail Quest Diana revisits in her book when Sir Bedivere finally yields to King Arthur’s command and lets go of the sword.  The dominant masculine energy that once empowered leadership from the top is met by the rising Feminine, who comes to take back her power (the sword of truth) in equal and balanced partnership with the Masculine, a very poignant and prophetic event in the story.  This is from chapter eleven, “The Chalice of Collective Sovereignty,” as excerpted from my book SACRED ANATOMY and the chapter on the spiritual significance of the Pituitary gland:

Speaking of her own personal transformation within the container of intentional spiritual community that went through a transformation itself in the wake of the passing of its spiritual God-parent and leader, Diana writes:

There is a great fear of losing the sword—a fear of losing the tradition and forms that have embodied the truth for us, and a desire to try to preserve them in some way—to disobey Arthur’s command.  Twice Sir Bedivere, that most loyal and trusted knight, tries to hide Excalibur before finally obeying Arthur and throwing the sword into the lake.  After all, if we don’t preserve the sword, we might lose everything . . . .

Very often this is the way. The injection of spiritual reality brought by the great avatar, like Jesus or Buddha, one who is able to pull the sword of power, of spiritual authority, back out of the stone of fixed belief and tradition and wield it as a living reality, is turned after their death into a religion, a series of beliefs, a tradition.  And people warm themselves on the little spark that still glows in the embers of that tradition, but they don’t inherit the mantle of spiritual radiance. They have not become entrained into the understanding of what it really means to “Worship God”; they have not completed the quest . . . .

. . . . Thanks to Guinevere and Morgana (the heart’s wisdom), Excalibur is not destined to become a sacred relic of past glory “stored in some treasure-house of mighty kings.” The heart’s instinctual knowing of what is right has overridden the fears and the structures of the mind, thus ensuring that Arthur’s true legacy—the legacy of potency, of truth, as represented by his sword— has become a living possibility available within the subconscious mind for us all to draw on.  It has not fossilized into a tradition for the elite to fight over—whether a political elite or a priestly elite; it is beyond the reach of corruption, and can only be accessed by the innocent and the true. Thanks to the quest for the Grail, thanks to the heart’s compulsion to take on one’s individual path and authority, the Round Table could become what it was a promise of.  Our network could be transmuted from a community into a new and potent consciousness of oneness.

This is why no matter which thread of the plot we retrace to uncover the cause of Camelot’s downfall, we find ourselves staring into the face of the feminine, whether it be the actions of Guinevere and Morgana or the quest for the Grail itself.  Only the heart’s wisdom knows how to take us from symbol to reality and carries the passion and assurance that will allow the “old order” to change and find renewal.

So we can begin to approach the meaning of the fulfillment of the Grail quest from a number of different—but related—angles. First of all, the finding of the Grail . . . means that the sense of personal separation from inner source—which I have also called the Grail King energy, love, or God—is healed.  Once this happens, our dependency on a King Arthur mentor figure ceases, and we begin to live our lives from a direct sense of what fits, of what is ours to do.  We can trust the compulsion of our heart because the heart realm is now operating as a direct “transmitter” of our own inner being and purpose.  In this way, the heart realm is the place of connection, or oneness, with God or spiritual source, and once that consciousness of union with source is a grounded reality within us—once the ego that thinks of itself as the center of the universe is no longer dominant—then there is a basis for connecting deeply with others. The heart realm becomes the means of connecting with others, with one’s “neighbor.” Therefore, we also begin to share a sense of oneness with one another, and a sense of being—hologram-like—parts of a whole that also contain in miniature the design of the whole.

The sense of oneness with others, combined with the ability to discern direction for ourselves, enables the other meaning of the Grail to emerge, which is the aspect of collective leadership: the circle of many individuals forming one body.

Collective leadership is not possible while we are still dependent on a mentor figure both for our own sense of spiritual alignment and for a sense of direction.  Nor is it possible unless there is a sense of oneness to bind us together—as well as the ability to discern for ourselves (as opposed to being subject to “peer pressure”) what our actions need to be.

We remember that the individual sword—or sense of authority—is earned by going on a quest for the Grail.  Perceval is given the sword on his first visit to the Grail Castle.  The return of Arthur in a form of the return of many individuals wielding their individual swords—in other words, the condition of collective leadership—cannot come about until the Grail is found and this collective consciousness is formed . . . .(pp. 203-206)

The Grail is found in the legends, and finding the Grail symbolizes not only the individual experience of open-hearted connection to spiritual source in oneself but also the emergence of the possibility of collective leadership.  When Sir Bedivere throws that sword into the lake, a woman’s hand reaches up to take it. A new opportunity has been fertilized: a new union between masculine and feminine, and the emergence of an era of collective sovereignty. When we talk about the rise of the feminine we are describing a crucial aspect of this new era. Obviously this new possibility has been emerging for some time in the form of the suffragettes and the women’s movement.  Closely allied with the struggle for equal rights for women was the civil rights movement in the United States. Leadership has been rising up from the grassroots, bringing immense changes and balancing out some of the injustices of society’s myopic structures. Collective leadership implies both the roundness of the chalice cup—without hierarchy, containing all—the feminine; and the absoluteness of the sword, the element of individual responsibility required for true leadership: the masculine. (pp. 6-7))

     What Durham is describing here is a renewal process of the Pituitary Gland that appears to be underway, both within individuals and within the collective body of Man.  As these two energies find a way to work in harmony and balance within us as two in agreement, individually and collectively, the Spirit of the Womb can then work its hormonal and alchemical magic of renewal of life on the planet.  Paradise (Camelot) can then be restored.  

Where the kingdom is, there also is the King. Paradise cannot be restored until Man is restored.  Man will be restored when he acknowledges and pays homage to the King of Heaven; when he turns his heart away from the material world and toward the King in utter abandon and worship—not in some separate heaven somewhere, but right here within himself where the Kingdom of Heaven abides patiently awaiting for us to repent, turn around and enter in.  

In the Grail Quest story, when Perceval finally finds the Holy Grail, he was asked a test question, which he failed to answer correctly. The question posed was “Whom does the Grail serve?” If I recall correctly, the promise of the Grail was abundance of all that pleases and satisfies.  It seemed to Perceval, the simple fool that he was sitting there amongst the Knight of the Round Table, about to partake in the feast spread out before him, that the Grail serves human beings, and in that assumption he failed to answer the question correctly. The correct answer was, and still is: “The Grail serves the Grail King.” Having failed to give the right answer, he found himself outside the Grail Castle and in the company of an old hag who proceeded to list all his faults and shortcomings. 

And so it befalls men and women in the realm of self-serving and self-pleasing human relations, where the Grail King is not allowed to drink and savor the sweet nectar of love from the Holy Grail of the Pure Heart of Humanity.  We judge and measure one another by our faults and shortcomings.  Perhaps I will find words to expand on this theme in my next post. I welcome your thoughts.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

 

A Nuclear Community

“I have thrown fire on the world. Look. I watch it until it blazes.” —Jesus, The Gospel of Thomas

The “fire” that Jesus threw on the world was not wild fires like we’re experiencing along the West Coast.  It’s the all-consuming flame of love, the atomic power at the heart of creation.  In this series I will explore how the design of true community unfolds naturally and organically, fueled by atomic power released under the control of the stabilizing design and dynamics of the atom. Without further intro, I’ll dive right into it.

Our Judaeo-Christian model shaping social and family configurations, dictating human morality and ethics, and designing community structure and governance, needs to be revisited in the light and context of the Natural Laws governing all of Creation, from atom to galaxy and beyond.  In our close in relationships, for instance, monogamy is not a natural arrangement. Neither is marriage, for that matter. They have been necessary, however, as temporary control measures in humanity’s fallen state of consciousness—as are all man-made laws.  

Bible “thumpers” and scholars will surely take issue with me on this and argue that marriage was established and sanctified by the Creator from the beginning when He created Adam and Eve and declared that a woman shall cling to her husband and the two shall be as one.  However, we must remember that the Creation Story in Genesis was written by the patriarch Moses and not by an eyewitness to Creation in the Garden of Eden. . .and it was most likely redacted in order to support the seventh and tenth Commandments.  His was the job, after all, of governing these unruly tribes of Israel reveling in their newfound freedom after their release from bondage in Egypt.  Moses’s Ten Commandments gave him the leverage and divine authority he needed to reign in and cultivate the Nation of Israel into a civilized “Chosen People.” That’s my speculative opinion anyway, for whatever it’s worth. 

In a restored state of consciousness, a new model and paradigm of governance by Love and the Truth of Life come into play.  As the Master Jesus told those who challenged him on the issue of divorcing and remarrying,

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 

He was speaking to a somewhat elevated level of human consciousness, compared to that of the Israelites of old, attempting to elevate it even further by extending an invitation to humanity to rise up, “come up hither,” and enter the Kingdom of Heaven, a spiritual level of consciousness, just above the mental and physical levels—an invitation few at that time accepted.  Nevertheless, through His own victorious life, He established the Way by which resurrection and ascension would be possible for the entire Body of Humanity after his resurrection from the tomb and his eventual ascension from this earthly plane back into Heaven.

As human consciousness rises to higher and higher levels, and human beings are increasingly governed by Spirit from within, rather than by man-made laws—laws that the Master himself admonished us not to make beyond the two Great Commandments He had given—marriage ceases to be necessary.

This is already a dawning reality in many sectors of society, even within the Judaeo-Christian world.  Couples are coming together as “partners” in life.  Angels may not marry but I believe we do come in inseparable pairs, or as “soul mates,” most often with only one incarnating leaving the other to provide guardianship and heavenly connection and support.

Conscious awareness of our angelic nature has already dawned in the experience of a growing number of awakened souls who are conscious of their presence in heaven on earth—the kingdom of Heaven that is at hand and all around us.  Obviously, we are not even close to a collective transformation and transmutation of the mass consciousness of humanity.  However, we are on our way, and a new Golden Age awaits us. This I know.

The Nuclear World of Controlled Power

The atom is a micro model of right relationships in true community.  In it is manifest the working dynamic of the One Law, simply stated by Lloyd A. Meeker (Uranda) (1907-1954) as “Positive Action, Negative Reaction or Response.” Walter Russell called it “The Law of One.” As I consider these two nomenclatures, I see how compliance with the One Law would bring about Oneness in the human family as “one Nation under God.” 

Consider what we now know about the structure and dynamic operation of this fundamental building block of Creation.  At the center of the atom dwell one or more positively charged Protons and one or more neutral particles called Neutrons.  Orbiting around this central hub of focused power are a number of Electrons carrying a negative charge.  Looming behind this nuclear structure lies a potential of awesome power held in check by the integrity and stability of the tiny atom.  We know this by reason of our experience destroying that integrity and releasing that awesome power to destructive ends.

As I pondered this model at three o’clock yesterday morning, awakened by a pressing urgency to explore it further and perhaps do a blog series on it, I am finding much food for meditation as I write.  It’s a huge and complex consideration.  It may not be relevant to all that’s going on in our world today with the West Coast ablaze and smothered in smoke, and the Southern Gulf States ravaged by hurricanes, including our home town in Southwest Louisiana, not to mention the human tragedies occurring globally in war-torn nations, and the divisive political climate here in the US, my thoughts today soar in the New Heaven and engage in the imaging of tomorrow and the New Earth already being born in and through the hearts, minds and innovative activities of thousands around the globe.  So, I ask you my readers to bear with me as I dream of a new world for tomorrow in the midst of a crumbling and burning old world of today.  There’s a legendary phoenix in the ashes.

I will continue in this exploration in my next post and leave you with this provocative saying of the Master Jesus:

“Let those who seek, continue seeking until they find. And when they find, they will become troubled. And when they become troubled, they will be astonished, and will reign over all. [And after they have reigned they will rest.]” –Jesus, The Lost Gospel of Thomas

Until my next post of this new series,

Be love. Be loved.

Anthony

tpal70@gmail.com

Transmutation of Planet Earth, page 3: Resurrection and Ascension

Our Beautiful Planet Earth

“Jesus said: This sky will cease to be, and the sky above it will cease to be. The dead do not live, and the living will not die.”   —From The Gospel of Thomas

Transmutation of substance precedes resurrection and ascension.  In order for substance to ascend to a higher vibratory level, it has to be refined.  There is only one creative force that can refine and transmute substance so that it can ascend to a higher vibratory level, and that’s the gentle, subtle energy of the fire of Love.  

Transmutation results in an upgrade of vibratory rate, causing a substance to appear as a new and different substance, only it’s not.  As Lord Exeter emphasizes right at the start in the excerpt that follows, Love is all there is.  There is nothing in the entire Universe that is not a differentiation of the one substance of Love.  One might argue the point and say “Well, there’s hate. Hate is not love.” No it isn’t. In fact, it is the absence of love—but only absent from expression through the human heart and mind.

Hate is nothing.  It is a void where love has been withdrawn or withheld, something only we human beings are free to do.  Only human beings can hate, can deny love its expression in the world, and suffer the consequences.  The consequences of hate are violence, destruction and death, all of which are occurring in our world today where the controlled release of love through hearts and minds is blocked by a hardening of the heart.

Lord Exeter refers to the heart as a “womb” for the birth of life, and a heaven out of which creation manifests. Where this womb is shut, closed to the spirit of Love, it is burned and hardened by its resistance to the very fire that would purify it and to the love that would heal its wounds.  Without the controlled release of the fusing fire of Love, the fire of fission erupts from below to burn up what cannot, or will not, ascend to a higher level, including the womb of the heart, turning it into a lump of ash too heavy to ascend—and where one’s heart goes one’s body follows.  As Lord Exeter points out in the last words of this excerpt, there is a lot more descending than needs to descend in the true state. 

I am interested in love and peace, life and creation, resurrection and ascension, as was Lord Exeter when he gave this service.  As before, read with an open and still mind and quiet heart. Open to the current that weaves truth and wisdom through his words.  It’s in the heart where spiritual essences are discerned and understanding occurs.  

“Transmutation with Regard to the Total Earth” (continued)

We have been considering the resurrection. The womb may be said to be the means by which life is born. The substance of love was first necessary if there was to be the substance of the womb. There is nothing else but love substance, all the way through—love substance but at different vibratory levels. And the substance of the womb is the heaven in relationship to the life that is to be born. We find at every level there is a heaven involved—a connection. You may remember that the second day of the creative cycle described in Genesis spoke of the firmament, the heaven, the connection between the waters above and the waters below, between the truth above and the truth below—the means by which what is below may be brought forth. The heaven at any level is rightly a state where there is a particular atmosphere and a particular enfoldment and a particular control, by which the creative process may continue. All that indicates the presence of what is called truth. So there is a heaven connecting the substance of love above with the substance of life below. There is one heaven.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

We may also see that this total area is the Triune Heaven relative to this area here—what we have called the Triune Earth. What is above is spirit, present in the dimensional world, and the fourth, the level of the heart, represents the connection, the heaven, between what is above and what is below. What is below is the Triune Earth—we could look at them as spheres, which gives them another dimension, one inside the other. The visible earth is at the center. Insofar as physical vision is concerned, that is the only one that is visible. All the others are invisible. And if we were looking at the planet earth we might recognize the fact that it is much larger than the physical ash at the center. It could extend out to about the orbit of the moon. The human view of things, which is based in involvement with externals, always emphasizes the lowest level, so that the earth, the planet, is thought of as being the thing—but it’s only one seventh of the thing. I’m not saying that all the various concentric spheres are regularly the same amount bigger than the one inside. This is merely a diagram of something. But here is a whole. The waters above connected with the waters below by the sphere represented by form, which relates to the substance of the heart—the pure heart, if the creation is as it should be, the pure heart which is the window through which what is above can shine into what is below and therefore be present relative to what is below. It all is there back of what is below—it all permeates what is below. But if the fourth sphere is dense, cloudy, then the larger spheres are not known relative to the smaller spheres in the middle, relative to the earth and to human nature. So the concern is that this veil should be dissolved, the clouds should be dissolved, so that it all may be known as One. The smallest part of it is the earth. The smallest of us is our physical bodies. There is much greater stature than that. Now we see the earth as quite a large planet in fact, relative to the physical earth—much larger than the physical earth. However even if it is as large as the orbit of the moon in fact, that is very small still relative to the size of the solar system. So here we begin to see the symbol of largeness in one direction and smallness in the other direction.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

Now this heaven, which includes the realms of what we call spirit in the dimensional world—seven, six and five—is the cool place, where there is a temperate atmosphere. It’s a comfortable place for angels to dwell. And it is a place of control—this is the kingdom. As the connecting sphere becomes a window through which the nature and quality of heaven may shine, it emerges into the three lowest spheres as the fire of transmutation. In other words, the hot place is the Triune Earth. Here is where the fire is burning in order to transmute the substance, beginning with the physical substance of the earth, into substance of a higher vibratory level. Here is the returning aspect of the cycle—ascension, something moving up. There is the process of transmutation at work in the earth. This is the primary level of where the transmutation is occurring, so that there may be a movement upward, not as though the earth was going someplace—that might not be the concept with respect to the earth but it has been in Christianity. The physical earth is supposed to pop up out of the graves and go to heaven someplace.

But there is no movement in fact in this fashion. It is a transmutation of the substance exactly where it is, not someplace else. And what is occurring may be said to refine—a refiner’s fire by which the substance is refined and changes its nature. We can see this in a very elementary way: the changing of the nature of the mineral earth as it is lifted into the bodies of living forms, whether vegetable or animal or whatever. The substance of the flesh of your body is different to a model of your body made in marble. The flesh of your body and all its various parts are composed of entirely different substance—it’s a different quality, a different nature. So there has been that much transmutation in the experience of your own physical body from the mineral level—something has been happening. It is assumed that it is in the nature of a circle: the substance is just lifted up into your physical body, it stays there for a while, and then bang, it collapses down into the mineral kingdom again. This is not exactly the way it works now, in fact, but it certainly is not the way it was designed to work in the original creation—it isn’t a circle. There is a continuing movement upward, and whatever has been sufficiently refined to move to the higher level moves to the higher level. And what is not capable of moving to the higher level drops down to the lower level, so that it may be acted upon again by the creative fires in the refining process, and gradually it is lifted up. There is less and less left in the way of ash and more and more moving in the ascending spiral.

There is a transmutation occurring with respect to this total planet, not just with respect to the earth aspect of it, which is the very smallest aspect. There is something happening with respect to this total planet—a movement upward; an ascending cycle is at work. But since man left his position it has been a very slow and limited process. Everything has been at a standstill virtually. It is not working the way it should—only partially so—and very little has occurred since man fell of the true creative process. It couldn’t, because there was no man in place to let it happen. This outlines something which is incapable of being encompassed by the human mind; but it is something that is happening, whatever words may be used to describe the process, of which it is necessary to become increasingly aware. Here is something actually occurring with which we are associated. If we tend to sort of blot it out of our experience with the idea that mentally speaking we can’t grasp it, then we certainly can’t participate in a way that is going to be of any value in the process itself, for which we carry a very definite responsibility.

As angels we carry that responsibility, and we are here to let that responsibility be fulfilled. As we move together these things naturally will clarify themselves to the extent that we are willing to let it be so, willing to let the Word of God be spoken in our own individual and collective experience. There is the ascending cycle at work, even though it isn’t working the way it should work. It is limited and restricted, and a lot more is descending than needs to descend in the true state.

“As we move together these things naturally will clarify themselves to the extent that we are willing to let it be so, willing to let the Word of God be spoken in our own individual and collective experience.” This sentence holds the key to how the process of transmutation of the total planet unfolds with our participation.  More needn’t be said.  As always, I welcome comments from my readers as I enjoy and value others’ thoughts along these lines.  Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Transmutation of Planet Earth, page 2: Beyond Transformation

 

Earth and Moon


“Whoever is near me is near the fire. Whoever is far from me is far from the Kingdom.” —Jesus, from The Gospel of Thomas

 

Transmutation is by the unified radiation of love.  In this post I will push the envelope a bit to contemplate further the process of transmutation and ascension.  We have completed the process of transformation of consciousness sufficiently to move on to what’s next. I will share a presentation by contemporary spiritual teacher Lord Martin Exeter (1909-1988), whom I was honored and privileged to know as my mentor in transformation—words that may bring to remembrance the commission we signed up for as angels before incarnating on Earth. I will share a part here and another part next weekend.  I started sharing this consideration in a blog post back in June.  If you haven’t yet read that excerpt, it will help in understanding this one, as it flows from the other. He was speaking about true angelic stature, and then moved into a consideration of the transmutation of the total earth, the earth of our planet as well as that of our physical body.

As Lord Exeter points out toward the end of his presentation, the mind is incapable of comprehending how this process plays out.  However, as he emphasizes, it is something that is occurring with which we are associated, and as angels it is necessary that we become increasingly aware of it, as we have a responsibility to participate in the process in a meaningful way.  In other words, we can’t just blow it off as something the mind simply cannot comprehend.

As we know, there is a Creative Process, and we—Man, male and female, made in the image and likeness of God—are created with capacities that equip us to participate in creation.  How can we participate in creation unless we know what is actually going on within the context of the ascending and descending cycles of the creative process. We can’t as long as we are distracted by and preoccupied with the problems in our mind-made world.  From the Creator’s standpoint, these problems are insignificant.  They are simply the outworking of cycles set in motion by self-centered, self-active humans who are bent on consuming the earth and her resources expending minimal effort replenishing them.

The world we have created is not much different from the world that was destroyed by the Great Deluge of Noah’s day.  We have multiplied flesh upon the face of the earth and polluted our world beyond the point of return to healthfulness.  And now we are “at war” with a virus that is changing our way of life and threatening our economy and our very existence, taking out the inflicted on an hourly basis.  From the standpoint of an over-crowded planet, this may be Mother Nature’s way of reducing the population, albeit by a very small fraction relatively speaking.  From one viewpoint, it may be a “harvesting” of souls—reminiscent of what was foretold in the “RA Material” that both Edgar Casey, and today David Wilcock, have delved into and published research on—(a brief review of which I will include later in this series).

Jacob’s “ladder” reaching up to heaven from the earth is busy with angels ascending back Home with others descending to don infant forms created by our runaway species.  Abortion may well be a Godsend, allowed because of the “hardness of men’s hearts,” the same reason divorce and remarrying among the Israelites was permitted by Moses.

Who is to say abortion is not a divine intervention to put a rein on the number of people populating this relatively small planet?  Religious groups who object to abortion may well be going against the Creator’s efforts to stem the tide of Earth’s population explosion, and the flow of angels descending to incarnate, thousands of them finding their earthly destinations terminated and having to return to the realms of light. 

How many of us ever think about this, the dilemma we may be creating here on earth for the Creators responsible for maintaining a balance in this world between occupancy and sustainability without imposing on our freedom of will and choice?  In an orderly Universe where design and control are essential patterns in the creative process, do we not imagine that there are just so many angels assigned to this planet simply due to its size?  Seven-billion seems to be about right, as we started being over-crowded and an exhausting drain on our natural resources shortly after passing that mark just a few decades ago.  Even seven-billion self-centered humans unconscious of their angelic presence are too many.

And we squabble with one another over racial discrimination and economic disparity in the midst of the impending collapse of our uncivilized world, dubiously grateful for a common viral enemy uniting us, though not for long as people rush to get back to “normal “ and “business as usual,” neither of which appear likely.

When will we as a race of human beings begin seeing what’s occurring on Earth from the Creator’s viewpoint above Creation?  See what’s actually going on from a heavenly perspective?  It’s finished.  Game over.  Time to stop playing children’s games and get back to the real mission for which we as divine beings, angels of light and love each one, signed on, part of which relates to the process of transmutation and ascension already occurring and has been from day one, only it’s wanting to move on to a higher and finer vibratory level.  It needs our conscious participation.  

This is what Lord Martin Exeter offered to the awakening world some forty-one years ago and addresses in this excerpt: a view from above—or from within, depending on one’s viewpoint.  Take the time, be still, and let the current moving through his words be received into your heart, where alone true understanding is possible.  It’s in our hearts where we are being given understanding of these things so that we can participate in the creative process in a meaningful way.  Listen with a still and open mind and heart.  

“Transmutation as it Relates to the Total Planet”

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

(Right-click on the image and open in a new window for a larger view—or spread image with fingers.)

Let’s start with the smallness of the physical level of things. This is the smallest part of the whole. When looking into the universe, the physical substance in the universe fills a minute fraction of the total space. In other words the physical substance is the smallest aspect of the universe. Let us look at this little circle here as representing this planet, the earth, numbered 1. Relative to the total circle, the earth at the center is very small. We have seen that the substance of love in its pure essence fills and encompasses the whole dimensional world. At the moment we are looking at it from the standpoint of the planet earth; or we could look at it at the same time from the standpoint of our own physical bodies, represented by that little core numbered 1. The outermost circle represents the undifferentiated substance of love that is present everywhere from the circumference to the center. Every level illustrated by the circles that I have drawn is back of that first level. All of the levels therefore are present relative to that little circle at the center—that is the place where the substance is richest—all the levels are there. That is the only place where all the levels actually are. Each level permeates the level below it and extends beyond it, and this is illustrated here. So do not let us think of the seventh level, the substance of love, as merely being a little strip around here. It isn’t—it’s right from here to the center. It’s all‑inclusive.

We have noted that the level of the womb, numbered 6, could be said—if we are considering the creative process—to be the residue which was of such a nature that it couldn’t remain in the pure essence of the substance of love. In the creative process, fire is used as a symbol of what occurs. When a fire burns, ash remains; there is a residue remaining. As the fire burns in the pure substance of love, there is that which naturally falls into the next lower vibratory level, so that each subsequent level, as the fires burn, is the ash relative to the one higher, until we come finally down to the earth itself, which is the residue of everything that has happened in the creative process. We can see something moving, coming down from God in the creative process, but it isn’t a one‑way street. There is the working of the creative fires and the residue which results therefrom. But when the whole thing has been done and these various layers of residue are there, is the creative process going to quit? What would be the point? You just have a lump of something. It doesn’t work merely in one direction, even from the very start. There is what is represented by Jacob’s ladder, something ascending and descending. It’s all going on at the same time. There is a provision for ascension, so that the ash may not remain as ash.

We see something of this from the standpoint of the earth, the planet. Clearly there is a means here on the surface of the earth by which a transmutation is taking place. The mineral substance is being lifted up into what are considered to be animate forms of various sorts. There is an ascending process occurring. Substance is being lifted, the ash of the earth is being lifted into other configurations. As it is lifted the nature of the flesh of the earth, which was before seemingly an inanimate mineral, now becomes something else, much more resilient and flexible, and the forms into which it is lifted become progressively more complex. Here is some evidence, at the initial level of transmutation, of what may be called ascension, the means by which substance is being resurrected so that it need not remain ash. This cycle of ascension is going on and we have a responsibility in this area.

One can see, after reading Lord Exeter’s, words, what is required of us if we are going to take on this responsibility.  For one thing, an elevation of our consciousness to a level well above where it was forty-one years ago when he opened up this consideration; and, most important, being present and conscious as angels.  I will continue along these lines in my next post.  As always, I welcome comments from my readers and enjoy sharing others’ thoughts along these lines.  Until then,

Be love.  Be loved

Anthony

tpal70@gmail.com

 

Angelic Stature

“Keep peace amidst the turmoil and your crown in the chaos.”

I received several responses to my previous post, which I always welcome and truly appreciate.  Don Hynes’s poem, from which the above quote is taken, found resonance in many.  With this post, I wish to visit my previous post where I intentionally omitted two phrases from the passage I borrowed from Martin Exeter’s service, which I did simply in an effort to be discrete so as not to place word barriers in anyone’s way that may bar them from reading on and hearing what I had to say.

The phrases I omitted are “the blatherings of Satan” and the phrase referring to angels “presenting themselves before the Lord and refusing to be distracted by Satan.”  My rationale is that words, like “Lord” and “Satan,” carry familiar baggage accumulated over the years from repeated usage with limited understanding . . . which also makes them useful in connecting with an audience.  The Master Jesus referenced the “laws and the prophets” and spoke in parables to connect with the people of his day.  With his disciples, whom he came to call “friends,” he spoke more directly as they had become seasoned enough for straight talk without the necessity for parables.   

Since the time these words of Lord Exeter were spoken some forty-three years ago, human consciousness has begun to awaken to the awareness of the oneness of heaven and earth in a multidimensional world of Reality. Those of us who have awakened to the truth know that neither God nor Satan are separate from human beings.  God is not “up there in heaven,” and Satan is not “down there in hell” somewhere, or lurking around whispering evil thoughts into our ears.  God is “so close as to not even be near,” as one spiritual author wrote, and Satan is none other than our own human mind when it is self-active and running its own thoughts rather than being the still lens it was created to be focusing the truth of love for our expression in living.  It can play the role of Satan with its blathering, or it can play the role of Lucifer, the Light-bearer.  My mind is at my command, and I decide the role it will play: “Be still and know that I Am your lord, Lucifer, and the Lord of lords is my Lord, to whom alone I am answerable.” Within the divine order and cosmology, there exists a network of focused points of light, some greater than others, nevertheless all contained within the wholeness of the One Supreme Being and Creator of the Universe. Thus the phrases “Lord of lords” and “King of kings.”

Perhaps I could take the liberty of paraphrasing so as to bring it all closer to home. For example: “I present my outer self before my inner Self and tell my blathering mind to be quiet and focus on what I have to say and do!”  That could be seen as the first step toward the resolution of noisome dissonance in my consciousness: stop the blathering of the mind and be quiet. The next step might best be understood in the context of this phrase: “I present myself in silence before the LORD of lords, having put my blathering mind behind me.” Just saying this effects an inner alignment of my human capacities—and attunement with the WORD, another verbal symbol for the LORD.  Yet, even this does not entirely remove the connotation of separateness. 

Finite words, symbols that they are, fall short in the effort to articulate infinite reality. It may be that we have come to that moment in time where silence alone is all that is necessary to resolve the dissonance in our collective consciousness and in the world. I recall a phrase from the Scriptures that says something about silence: “The Lord is in his holy temple. Let all the earth keep silence before Him.” (Habakkuk 20:20) There are times while watching the news that I know the meaning of this passage and I simply reach for the remote control and turn off the television, and the blathering of the media.     

I would now like to present an excerpt from an evocative service given by Lord Martin Exeter (1909-1988) given back in 1979.  Lord Martin Cecil Exeter became the Seventh Marquees of Exeter with the passing of his brother in 1981, He first moved to the Cariboo in the 1930s to take care of his family’s large ranch at 100 Mile House, BC., where he played a central role in its development.  In this excerpt, Lord Exeter speaks candidly to the reality of angelic presence in the world of dissonance and specifically how we as angels present ourselves to people in our worlds.  In his address to this particular gathering, he refers to those present as “emissaries,” signifying those who represent a higher realm of Being to a lower; in this case the Creator to creation. He speaks specifically to the “stature” of the angels incarnate and the role the angels play in the resurrection and ascension—first of human consciousness and then of the earth—to a higher level of being.

Whether or not human beings are aware, we are creator beings. As creator-beings—another term for angels—we incarnated on Earth at the bequest of our Creator.  In effect, we volunteered to come here and represent the Creator to His creation and creation to the Creator.  Included in our domain of representation are the people on earth—each of us individually having those in our immediate worlds for whom we are responsible in our representation.  Martin offers a comparative perspective with regard to the size of the earth, which may seem large to us, whereas in comparison to our universe, our planetary domicile and domain are very small.  On the other hand, the One whom we represent is large in comparison to the angel, and the countless host of angels that are in God are each one as a grain of sand in comparison to God. So we represent something very great and large to a rather small and seemingly insignificant world, and something comparatively small to an Almighty God.  If we think of this in terms of stature, our angelic stature is large relative to humans, while being quite small relative to God.

Martin speaks forthrightly to incarnate angels everywhere who are emerging in an apocalypse of angelic light speaking truth to power and handling situations in the world with assurance and integrity:

As angels, we do not wish to behave in a brash manner. At the same time we should never deny our stature in our dealings and relationships with the people. It seems that very often emissaries have felt at a disadvantage somehow when working with people in the world. What is meant when it is indicated that one should be spiritual? In the human view this means innocuous, unimportant, unnecessary. The attitude of human nature is that it can get along very well without anything spiritual, except possibly as some sort of an adjunct to human nature. If spiritual things can be used to advantage in what human nature wants to do, well let’s include spiritual things. But it is all self‑centered, isn’t it? As angels, we are certainly not at any disadvantage with respect to people. Our stature is vast relative to the stature of any particular human nature. And while this should not make us conceited—this is angelic nature—we certainly would not deny our authority or our ability to handle what needs to be handled as angels.

The Master never denied His own reality. Occasionally that seemed to get Him into hot water, but He was able to handle the hot water quite easily—no problem. As there is the greater emergence into expression of the angelic nature, we find ourselves at a considerable advantage in the world and in our dealings with people. We really know what it is that is going on, whereas human beings in the world have very little idea as to what is going on. They see things in a very restricted way. There is a very limited outlook and a great deal of uncertainty. Of course human nature puts on a good front occasionally, but let us not be fooled by that. As incarnate angels we are far more capable of handling what needs to be handled than anyone else is, no matter how much of an expert they may be. I’m not speaking particularly of some sort of technical expertise in which we might not be well‑versed. I am thinking of this more in terms of the handling of human nature, the handling of people. In all aspects of human nature function where people are concerned, we need to recognize that we ourselves have a far larger vision, a far greater understanding, than human nature people could possibly have. So we don’t downgrade ourselves. Let’s not put the day off, so that we have to be presented with some particular situation before we will admit that we really do know. Why not admit that we really do know right now?

The pressure of our representation of God to the people—which is what it is—is not particularly in question at the moment, at least not in a specific way in the external sense; but the opportunities will arise certainly in the days to come, where all of you will be handling people and situations in a manner that reveals your capacity to represent God. God isn’t silly and God isn’t stupid. God understands what the situation is. If we represent Him, that is true of us. We don’t need to bog ourselves down in some vast cosmic view and say, “Well I don’t understand that.” That’s not the point. Why would it be necessary to understand that? The only thing that is necessary is to understand the field of our own responsibility which, much of the time, is seemingly quite small. But occasionally we find ourselves projected into a situation where there are other people who are presumably supposed to be experts, but we find out that they are not, that we know a lot more than they do. They have all the book-learning which we may not have, but we have the understanding—and it’s not “Let it be by the hand of another,” but “Let it be by the Word of God.” And we are on hand to speak the Word of God.

Human beings have peculiar concepts about the Word of God—a sort of rolling thunder expression. But I don’t think you have much acquaintance with the Word of God in that clothing; that only happens in movies, doesn’t it, where a disembodied, echoing voice comes on the scene. That isn’t really the way it works. That’s fanciful imagination. Man was created with the voice mechanism so that the Word of God could be spoken on earth. And if the voice mechanism of man is not available to be used, the Word of God is not spoken on earth. But we are offering this mechanism for use, and so the Word of God can be spoken on earth because we are here and because we are handling these situations. And we don’t have any concept that what we say must sound as though it was God speaking, because that would be pandering to human nature, wouldn’t it? And it wouldn’t go down very well with human nature either.

All that is necessary is to speak the words that are necessary and that are fitting in the situation as it arises, having an awareness that we are the ones to handle it. This doesn’t mean either that we go barging in and pushing everybody else aside and say, “Well now I’m going to handle this!” We have no evidence that the Master ever did any such thing. He was quite discreet. However, when He found Himself in a situation, He did not deny His own reality. And He found Himself in a situation very often where the ball was tossed to Him. And we will find ourselves in such situations, partly because people want to test out, but partly also because there is an increasing awareness on the part of many that here is someone who could have the answer. So if the ball is tossed to us we handle it in whatever way may be fitting. We may hold onto the ball and provide what is necessary in a direct way. On the other hand it may be fitting sometimes to toss the ball back. The Master was very expert at this, so that those who were trying to put Him on the spot found themselves put on the spot.

What He said on such occasions has been clothed in a certain type of language, in the King James version of the Bible, which commonly we would not speak nowadays. That has tended to give a sort of aura which is deemed to characterize the words of God, as though we had to speak in Biblical language. No, we speak in the tongue that is now understood. We speak in tongues in this sense, so that those to whom we speak can understand us and can have the opportunity of receiving what it is we offer, without our engendering wrong reactions by what we say or how we say it. We learn to be very diplomatic on many occasions; we also learn to be very forthright on some occasions—whatever is fitting. And as we learn to offer what is spiritually fitting we are speaking the Word of God. This is the way by which what needs to be done on earth in our fields of responsibility may be done. We find that our stature is far greater than human nature stature.

Let us not ever try to inflate ourselves in human nature, because somebody is going to prick the balloon and then there is a sense of being shattered. On that basis one is always on the defensive. We are not on the defensive. We are just offering into every situation what is needed there. But our stature relative to human nature is great. We need to have a consciousness of this as our angelic nature emerges, begins to come forth. We are small before God, but we are large before people. I would stress the fact that being large before people doesn’t mean that we stand up and beat our chests. It just means that we reveal that we are capable. We are capable of doing whatever it is that needs to be done. We don’t thrust ourselves forward, but when we find the ball is in our hands we carry it, we do with it whatever is necessary. But there needs to be this sense of stature relative to human nature, so that you are never intimidated by human nature. You represent God to the people—and you couldn’t do this without being large. So there comes a consciousness of stature. It is enhanced by reason of the fact that one does find out, in various situations, that it really is true, that one has the stature. And, for some at least, there may be a little amazement to find out that one was so much more capable than everybody else in the human nature field. This is not to say that we may not find that there are those in the human nature field still who at the same time have some sensing of the reality of angelic stature. These people you will find work with you. Sometimes it will seem that the most unlikely people are the ones who work with you. The ones you have fingered as being the ones are not the ones at all. You let it prove itself out while retaining your own integrity and your own stature, your own sense of angelic nature.

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

It has been said that we do not live inside our bodies but that our bodies live inside of us, at the center of our rather large energetic field, similar to the earth at the center of its gigantic magnetic field.  Our spirit is much larger than our form.  I welcome your thoughts as you wish to share them. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Getting Back to Eden, part 4: The Process of Transformation

“In my father’s house there are many mansions.” — Jesus 

The passage above from the Gospel of John (14:2-4) has been a light of hope to many. The Aramaic text may be more likely what Jesus said speaking the language of the people:

“There are many lodgings in my Father’s house, and if not, I would have told you, because I go to prepare a place for you.  And if I go and prepare a place for you, I shall come again and bring you to join me, that where I am you shall be also.  And where I am going, you know, and you know the way.” 

The Teacher had a great love for his disciples, whom he called friends, and desired nothing more than that they should come to know what he knew and experience what he was experiencing.  I note that he said where I am” and not where I will be. He was on Earth in clear view of his disciples speaking with them days after his ordeal with death followed by his resurrection from the tomb, obviously in a transformed body—and I don’t think he was messing with their minds, telling them something that was not possible. As we have come to know over the millennia, transformation is possible and doable, here and now, and the “way,” as he had taken great pains to show them and all of mankind, is unconditional love: “I have only one command: that ye love one another as I have loved you.” And he loved those who came to his light just the way they presented themselves.

He had obviously ascended to a higher mansion in his father’s house, and they were yet feeling their way around on the ground floor trying to make sense of all that had just transpired so violently and unexpectedly, along with the changes they were feeling in their energetic fields just being in their Master’s presence those few years before he “ascended into heaven.” There is much teaching in this story.

The Many Mansions

We move from lower to higher levels of Being as we go through transformation, each level having its own energetic frequency—a transformed or stepped-down frequency of the ONE TONE of LOVE at the highest level of oneness with the Divine. There are those “ascended masters” who have reached that level during their incarnation, never to return again to the physical plane. All of us reincarnate until we learn to master each and every level of consciousness and are ready to ascend—and we cannot ascend from one level to the next without letting go of those coarse elements in the fabric of our outer being that are energized and maintained by the frequency of love specific to the level where we find ourselves—elements that cannot exist in a higher plane and frequency.

A friend, former associate, and colleague in the healing field, Dr. Lawrence Bakur, posted this view and perspective of the current human state on Facebook a few days ago.   

“There are many vibratory dimensions to this world, as well as the worlds of spirit, and each dimension is home to a specific level of love that we each individually carry in our souls. Those with a lower frequency of love cannot live in the higher dimensions as it would “fry their circuits” so to speak.

“I have witnessed this on many occasions when those whose soul condition is one of service-to-self rather than service-to-others are in the presence of a higher love; they tend to go a bit crazy, which can manifest in childish rebelliousness or in extreme cases, anger and violence. What is happening is that the fire of love is confronting the emotional damage of their souls and in a sense they are writhing in pain to the extent that they resist. Of course, this Love can also free their souls and lift them up if they so choose.

“This is what I see taking place in the world today. There truly is a spiritual battle happening between the forces of light and the forces of darkness that fear being brought into the light. In fact, they are kicking and screaming, plotting and planning to maintain their power even as they are in the process of being left behind, depending on their choices.

“I’m reminded of the words of Moses to the Israelites who were caught between Pharaoh and the Red Sea: “Stand still and see the salvation of the Lord.” Not that we simply sit back and relax. No, there may be many things to be done. But we can rest in the knowing that the victory is at hand. Why? Because Love conquers all and is absolutely unstoppable. In my own awareness of what’s happening on the planet, it’s picking up speed and those that fight it will not succeed. The Red Sea will part once more.”

And the miracle of salvation occurs by being at the right place at the right time when the sea of consciousness parts to reveal the Way across the threshold to a higher ground of being, a new and freeing perspective. In a word, a higher level of consciousness—a “new heaven.”

“And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow or crying, neither shall there be any more pain: for the former things are passed away.” (Rev. 21:1-4)

The “holy city” and “new Jerusalem” symbolize the purified and sanctified state of human consciousness, absorbed into and reunited with Divine Consciousness in the final phase of the Restoration, at which point there will be “no more sea” of separate and isolated human consciousness, but only the dry land of a New Earth emerging from the Unified Field of Consciousness awaiting our care and stewardship. 

I love how Lawrence articulates the essences-of-the-Moment in the transformation process of the Body of Man as we enter a particularly intense culminating phase in the cycles of the Restoration of Man to God.

In those five words is defined the underlying meaning and purpose of human life on Earth down through the ages since the Fall of Man from his position in Eden as the “conveyor of spirit to earth” and administrator of creation, as my poet friend Don Hynes wrote in a recent comment on my last post: 

“I would only add that man restored is to God, becoming the conveyor of Spirit to the earth. Stewardship describes behavior but this time of revelation is calling for the return of the real meal deal!  The fall could be described as spiritual man falling into the creation. Divine man was to administer the creation, not be subject to it. Without the return to that position good works in the earth won’t matter, despite the good intentions.  I’m trying to elevate the position of Spiritual man without denigrating earth stewardship or the good works Richard (Heinberg) outlines.”

A Lesson in Mastery

Lawrence’s words bring up a memorable incident from my earlier years of attending professional workshops and seminars. I recall an encounter I had with my spiritual mentor at a time when he was apparently in the process of coming forth, just weeks before he made his transition from this earthly plane. I had just arrived to attend one of his symposiums when I met up with him and extended my hand to greet him.  He had already seen me approaching and, as he always did, was looking through my eyes into my heart, which was full of love for him and eagerness to hear him speak again.  As I approached and entered his immediate atmosphere, I was stopped by what seemed to be an invisible wall.  His dense, refined spiritual substance had completely enveloped his body, forming a protective shield around him.  I think he saw what was happening and lowered his frequency so that he could receive me just as I was.

For me it was a lesson in true mastery: meeting people at the level where the are in their journey, uncon-ditionally and without judgement, and not requiring them to meet me where I am.  It was also an exemplary reminder not to shine my light into the eyes of others but rather to shine it on the path to light the Way of transformation. He was a true master and beloved friend, the kind of teacher that appears when the student is ready. And apparently I was ready for enlightenment.

This has been a fruitful meditation for me, as I trust it has been for you. Until my next post in this series, in which I will share another excerpt from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE,

Be love. Be loved.

Anthony
tpal70@gmail.com

Paradise Remembered: Tending the Garden of Consciousness

HAPPY EASTER

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” Einstein 

The miracle of life lies in the alchemy it creates to manifest forms from out of “nowhere” to “now here”—out of an invisible Heaven and into a visible Earth. “As above so below.” We invoke this alchemy, consciously or unconsciously, each time we recite the Lord’s Prayer and pray the will of God in heaven to manifest on earth. How this works is by Divine Alchemy — only it can’t and won’t work in human affairs without Man’s/our participation.

Words of the Teacher speak to this order of creation: “Seek ye first the Kingdom of God and his righteousness, and all these things shall be added unto you”– counsel my passionate father imparted repeatedly, and for which I am most grateful.

ALCHEMY Vs CHEMISTRY

In our scientific approach, we employ elemental interactions in chemistry, and physical labor, to manufacture products.  We even view conception and embryonic development as a biologically driven process. We till the ground to grow our foods and rape the earth for our fuel and building materials.

Forms may appear to rise up from out of the earth, and they do, as my sprouting beans in the garden magically demonstrate.  However, it is the subtle energy of life that creates the irresistible force of attraction that draws form up from out of the earth.  Man uses chemistry to make things.  Life uses Divine Alchemy to manifest Creation.  Everything is a miracle, including the chemistry. Even this coronavirus!

What is it that drives these alleged “lifeless” germs, made of RNA messaging molecules with protein mooring apparatuses, held together with fat, to attach themselves to cells so they can steal their DNA to reproduce themselves?  As Krishna exclaims in the Gita: “Life it is! Life’s urge it is! . . . man’s enemy or friend!” A harbinger of death, perhaps, nevertheless a miracle of life!

Consolation may be found in words penned by Charles Eisenstein in an excellent online article entitled The Coronation: “Remember, death is no ending. Death is going home.” Why, then, do we fight it and stave it off? Seems we would be happy to be going Home.

That said, my heart goes out to those who are mourning the loss of loved ones and dear friends, and to those special souls, heroes all, who are taking care of the afflicted, putting their lives on the line while struggling with fear and uncertainty, yet passionately going about their tasks caring for the sick. God bless and protect them each one. 

ORIGIN MYTHS ABOUND 

There are many myths about the origin of our species, including the Creation Story of Genesis.  In the previous post I excerpted passages from The Book of Grace in which its author, my dearest late friend Grace Van Duzen, offers insights into the biblical account of the Creation and Fall of Man from grace, stature and dominion.  I also shared excerpts from Richard Heinberg’s MEMORIES and VISIONS of PARADISE, and I’ve received several comments, one from a friend and fellow wayfarer, Donald White, who offered this critique and encouragement:

While I agree with much of your treatise here, I’m still wondering why the “story of man” as presented by the most ancient cultures known to have lived upon the planet with actual written records (the Sumerians and the civilizations that followed) are not part of your consideration of our origins on planet Earth. Atlantis (and Lemuria) may have existed…I don’t dispute that they MIGHT have…but we really don’t know (with apologies to the late Edgar Cayce!).

(True, even the Greek philosopher Plato used the Atlantis legend in his Socratic Dialogues as a fictitious tale, a mythical parable about the cultural and political deterioration of life in the state — casting a shadow onto our modern day.)

The biblical texts regarding these ancient times are highly mythologized, having been translated several times so that we have a version in English (King James Bible), but they still allude to more substantive, extant ancient writings in cuneiform from Mesopotamia (Sumer, Assyria, Akkadia & Babylonia). It just seems that what these ancient scribes had to say about their ‘gods’ and the origins of their culture (attributed to their gods) should have at least equal validity to any of today’s lucid dreamers, biblical pundits, and scholarly professional authors on this subject.

Are we as a species the product of a ”magical’ divine Creation or a design-driven, divine Evolution? Are we still evolving (with fits and starts from proto-human to Neanderthal to Cro Magnon) where angelic consciousness emerges as a whole in the world, or do we need to experience a resurrection from a fall from a place of divine identity where we already knew that identity in human form? These questions are key to your subject matter and I welcome your current focus in this area as it has allowed some deep meditation on my part about where we are today as God’s vessel and representation for this world. This I agree with wholeheartedly, beyond belief!

THE GARDEN OF HEAVEN 

In the Beginning, Man was given a garden called Eden to dress and to keep. No tilling was required because this garden was, and still is, an invisible one.  It was the Consciousness of the Creator, who was willing and eager to share with Man its care and creating magic, along with its material manifestation — a desire that awaits fulfillment.  That’s why we are here today.  Eden awaits Man’s return to dressing and keeping it — the topic of my next post.  

In this series I have also been sharing some of Peter Watson’s commentaries, which have actually provided thought-provoking upgrades for my own understanding of things hidden in the Creation Story handed down to us in the Book of Genesis, for which I am profoundly grateful.  Here is an excerpt from his most recent dialogue:

As the heaven – the realm of preform – must logically precede the realm of form, as with invisible life that designs and then grows the forms it inhabits, the idea of debris from dead suns being drawn together by gravity, so that under the right circumstances, with water air and earth, and a safe distance from the fire of a sun, the collection of debris would be suitable to support animated ecosystems is far-fetched to say the least. Such a materialistic view is clearly in denial of heavenly preordination, and is therefore flawed inasmuch as it cannot account for our invisible animating force, life, nor its origin; i.e. the Father and Mother of Life.

Fortunately Jesus foresaw the scientific dilemma that would eventually surface as men of intellect probed only the heavens, and the past, for mankind’s meaning and origins, instead of looking within, and perceiving the kingdom-of-heaven as instructed. His remedial advice, and blueprint for the way life works, are contained concisely in the so-called Lord’s Prayer, portraying the simple outline of the order in which life works (i.e. from the heaven and then into the earth; “Thy will be done on earth as it is in heaven”), which must be complied with if our latent human potential is to be realized and made manifest. All of this he liberally demonstrated in working with the four forces, starting his ministry in a water cycle, and miraculously healing those who responded appropriately to his presence, “Wilt thou be made whole?

(His brief earthly life and ministry ended in a Fire cycle with his celebratory entrance into Jerusalem, commemorated in the Christian world on Palm Sunday, and his crucifixion and victory over death that led to his resurrection from the tomb and ascension back into Heaven from whence he came — commemorated during Holy Week and Easter Sunday throughout the Christian world.)  

It’s now up to a precious few of us who are remembering and enacting the instructions of Jesus, so that what he initiated may be brought to fruition as intended. I rejoice in sharing these words with you and seeing the seeds planted by Jesus replace the superstitious seeds of religious fear, and bring the Garden-of-God, Eden, back to life on earth. “I am come that they may have life, and have it more abundantly.

MAKING SENSE OF IT ALL

Having followed up on Don’s encouragement to at least expand my research to include the Sumerian and other ancient mythical stories of the formation of the human species, and having meditated on Peter’s commentary on the two accounts of the Creation story in Genesis 1 and 2, as well as on Grace’s insightful interpretation of the biblical Creation Story, I have finally come to terms with my own inner struggle to make sense of it all — and it all comes down to the first paragraph of this post: the Heaven gives form and birth to the Earth.

In Genesis 1, God, Elohim, created Man male and female, in their own image and likeness and placed them in Eden, a Paradise where everything they needed in the way of food and sustenance was freely provided, requiring no tilling but only a thought form to manifest what they needed to sustain their heavenly forms. God blessed them and gave them dominion over all the life forms in Eden, instructing them to be fruitful and multiply and “replenish the earth.” We’ve done a lot of multiplying of our species, but very minimal replenishing of the earth.

In Genesis 2, “The LORD God” (a conclave of God Beings, as Grace explained) is said to have “formed” man (male only) from the dust of the ground and breathed into his nostrils the breath of life, and the man “became a living soul.” Life, the originating and organizing force of Creation, is given to this man after he is formed by matter — the heaven and the earth in reversed order — “when the earth and the heaven were created”— contrary to the way the Law of One works to bring forth Creation out of Heaven.

Here we again have a committee of God Beings, not creating but forming a man out of clay, as many myths describe their various “gods” did.  As for woman, well, she was an after-thought by the rogue creators seeing as how the man was alone and in need of a “help mete”— not an equal partner but a helper.  So, it’s been a man’s world ever since the Fall.

This conclave of God Beings “planted a garden Eastward in Eden, and there they placed the man whom they had formed.” Here we have the first division, that of Man, created by God male and female in His own image and likeness, divided into a man and a woman, a pair of opposites — from oneness to duality.  One myth describes the First Man as being male on one side and female of the other.  Hmm?

Peter’s Comments:

Let it be said that any compromise, or reversal of the principle of cause-and-effect, heaven-and-earth in that order, would inevitably result in a state of decay, and eventual death. We cannot deny or ignore the way-of-life; i.e. what Jesus demonstrated admirably, with impunity.

Let’s say, in Genesis chapter one, we have a true account of creation, with Man, male and female, designated to share God’s dominion . . . .  Alongside, we have chapter two that denigrates mankind (not Man) to have come from the dust-of-the-ground, subject to externals and a tree-of-the-knowledge-of-good-and-evil, a tree-of-death, with no mention of dominion, only subjection, and we have a reliable perspective of how humanity has been coerced into falsely interpreting God’s will.

Earlier on in this commentary:

Fortunately, death and decay can only spread so far in either direction in the microcosm and the macrocosm at a form (material) level, beyond which life reclaims waste and renews it in the mineral kingdom and on up. As is recognized by physicists, no energy is ever lost; you cannot have a ‘dead’ (motionless) atom, or indeed a motionless galaxy. Where there is motion there is evidence of life; where there is life there is the ever-present origin-of-life.

We cannot separate matter from motion. Even using negative numbers, Euclidian geometry, or quantum mechanics, matter and motion are inseparable except in human imagination. However, designed as it is to participate in the furtherance of creation, imagination of the human mind can and will manifest if concentrated over a sufficient period of gestation. Beyond a certain point it becomes questionable as to what human imagination manifests is of any practical value; we may use disease and weaponry as examples of negative manifestation.

Stephen Hawking asks, “What place for God” in his imaginary universe.  Einstein said “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” Observational science limits itself to the analytical view of “nothing is a miracle.” Participatory science (ontology) expands its parameters to see “everything is a miracle.” Einstein’s vision extends the reach-of-science beyond the grasp of mankind.

The grasp of mankind is limited to material observation and measurement, a phenomenal mental approach to understanding the universe, but which denies or otherwise ignores the essential encompassment of a motivating force, such as that which makes vegetation grow, human digestion allocate protein where it belongs, and guides the constellations along their celestial paths.

And from an earlier commentary:

So there’s the so-called Fall-of-man in a few lines, sustained by, but not initiated by Eve — the cloned after-thought companion of a simple gardener when it was noticed, “It is not good that the man should be alone”. Unfortunately, Sunday-school translation has made them both appear to have been the original sinners, upon which religion has capitalised in using a ‘sinner’ identity to cover up the rogue’s role of Godlessness, and at the same time keep congregations in the dark regarding our true identity in original Man, male and female, not made from the dust-of-the-ground, but by the male and female spirits of God incarnate. “BIG mistake!” as Schwarzenegger would say.

ANCIENT MYTHS 

Now, the Sumerian, Babylonian and other ancient myths tell of many gods flying in the heavens and roaming the earth making things they needed, which included laborers — more like slaves — to till the ground; and warring with one another over the manner in which things were being done, especially in the slave-making department.  They also created “giants” to do the heavy lifting. 

Donald’s Commentary:

Here’s a short summary of the story of mankind’s creation as told in the Sumerian ‘Enuma ‘Elish’ (deciphered from clay tablets uncovered when ancient Ninevah was excavated circa mid 19th century):

“… What is extremely interesting in the ancient Sumerian Creation Story is the fact that initially, man created by the Gods was not able to reproduce on their own. This is why the Gods ‘MODIFIED’ mankind with the help of Enki and his sister Ninki. After the Gods had modified mankind, Adapa was created as a fully functional human being which had the ability to reproduce. However, this ‘modification’ was done without being approved by Enlil, brother of Enki and Ninki, which created a conflict among the Gods.

The conflict made Enlil the first adversary of human beings and according to ancient Sumerian texts, mankind went through an extremely difficult time while serving the gods.”

As you can see, there are numerous similarities between the creation story of Ancient Sumer and other ancient cultures and religions around the globe, but interestingly, in all of them, we learn that mankind was literally CREATED by the GODS in their own image.”

Perhaps the beginning of religion and slavery imposed upon our earliest ancestors? What an awful implication (and indictment) on our false ‘god/creators’!

I think Don is onto a hidden truth.  Here’s an interesting side-story I came upon in my limited studies of ancient cosmology. The word El, as in Elohim, is feminine in gender, indicating that it was a Goddess who created Man — or at least the Elohim may have been a group of feminine deities who were commissioned by the Godhead to create the world and Man in it.  Heinberg cites a man’s near-death-experience in which the God he saw was a woman.  I rather like this kind of musing about God being both male and female and how this works in the invisible order of angelic and creator beings.   

RECLAIMING OUR ORIGINAL INNOCENCE

So, Don, I trust I have adequately addressed your queries about who we are and were we are in our evolution of consciousness — our heaven out of which our earthly forms and world continually and momentarily materializes.  I’m right in there with you meditating on our current role as representatives of God on Earth, and as co-creators and keepers of the Garden — and with you Peter, in uncovering the clarifying truth of the Creation of Heaven and Earth, in that order, and of Man and mankind, hidden in myths until a time when we can bear to hear it — realizing that we can correct the “Original Sin” of Adam by reclaiming our Original Innocence.

In our innocence — not by faith and belief in an unknowable God, but by conscious knowing of our own divine identity as Sons and Daughters of God, co-creators with God — we can intelligently engage the Law of One that governs Creation to create Paradise on Earth.  As we hold the image and likeness of God in our consciousness as the template of our outer forms, letting love radiate without concern for results, our bodies will continue to evolve and be transformed, ultimately transmuted into angelic light forms. “As above so below.”

It was Man’s concern for results and his self-determination that reversed his polarity, repelling our first parents from God and ejecting them from Paradise.  We are here to “repent,” literally turn around, restore our polarity in God, in Love, and allow a resurrection and ascension to take place.  All we have to do is dress and keep the Heaven.

I’ll leave it there for your meditation. Until my next post,

Have a Happy Easter and/or a Joyous Passover.

Anthony

tpal70@gmail.com

 

Paradise Remembered, part 3: The Origin of Man

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth.”

Grace Van Duzen portrays Man as being first spirit, later to be clothed with form. Spiritual Man clothed with an earthen body—God incarnate on earth—to continue God’s work of creation as a steward of the creative process and keeper of the Garden. That’s the biblical story of Man’s origins.

Grace tells her “Story of Man” in THE BOOK OF GRACE from a cosmic view

“Let us make man in our image, after our likeness: and let them have dominion . . . over all the earth. . . .  So God created man in his own image, in the image of God created he him; male and female created he them.” 

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. . . .

“And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

At the conclusion of each creative Day, God saw that “it was good.” After the creation of Man the comment was that He saw every thing that he had made, and. . . it was very good.

On the Sixth Day, then, we have Man (and Woman), a perfect creation. In the sixth cycle divine Being was clothed in earth substance, in position to let God perform His cosmic creative acts on this planet through His earthly image and likeness—the means whereby the invisible things of heaven could be brought forth on Earth.

Dominion over every living thing is the result of obedience to the command to multiply and replenish the earth and subdue it, which indicates a state where perfect control is operative in the act of multiplying, which involves sexual activity at all vibratory levels. 

The opposite has occurred, with overpopulation the primary cause of hellish distortions rampant in every corner of this planet which was created to be a paradise. The results of aberrant function in the most vital area of man’s creative activity, the limiting of that act of creation to the physical level, are taking their toll in increasingly massive numbers.

According to this command, dominion over all creatures and kingdoms of the earth is entirely dependent upon control in this central function of life. Multiplication is an essential aspect of all creation, the “seed within itself,” and without the control that causes the design in the heaven to take material form, the result is self-destruction, tragically obvious in man’s present function on this planet.

The fact that Man, male and female, was created with the faculties to extend the control and guidance of a wise and loving God to all the kingdoms of the earth causes one to look at the situation in today’s world, of misery and violence. Something went wrong! Man is afraid, not only of many creatures of the earth but of his own shadow; there is not much dominion in evi­dence. The drastic change in the being designed to control the earth and its creatures inevitably included that over which he was to have dominion. Animals took on the nature of their “fallen” god. It can also be seen how quickly a “creature” will return to the state of “grace” when in the presence of a human being expressing the Spirit of God.

The Being that incarnates into this planet at the present time assumes a much denser sub­stance than that in which man was first created. A finely tuned body, clothed with the highest vibrational substance natural to this part of the cosmos, would be equipped to travel vibra­tionally wherever the Spirit directed. Could this be the origin, deeply buried in the subcon­scious mind of man, of the concept of angels, radiantly robed in white, with wings that enable them to fly? It is an image that has persisted throughout the ages, and I was awed when I became aware, some years ago, that someone had perceived, in the aura of another’s body, the outline of a shape that resembled wings, extending from the area of the shoulder blades. I am not suggesting that the physical form of man’s imaginary wings would be the vehicle for his transportation, but the essence of the design is present, regardless of all that has been done, and cannot be dissolved by fallen human beings. It is still present.

CREATION IN MYTHS

Richard Heinberg tells the creation story as memorialized in myths.  Myths paint a much more colorful and imaginative picture. According to myths about “The First Time,” man’s abode was the heavens, the sky, in which we moved about like birds in the air—spiritual beings made by God—before diving into the water-covered planet Earth. That’s one scenario of Man’s origins. There’s a second scenario that has man emerging from Mother Earth—physical man formed by “the makers.” Heinberg cites both in Memories and Visions of Paradise:

The Earth Diver

Earth Diver myths tell the creation story from the perspective of a representative from the upper world who dives into the primordial chaos to bring forth the first seed of order. The Earth Diver myth tells of how a divine being (usually an animal) descends into the water to bring up bits of mud, which grow to form the whole Earth or even the entire Universe. Earth Diver myths are common among the northern North American tribes, whose cosmologies feature an original upper world inhabited by the immortal Elders and an unformed chaos of water below.

The symbolism in Earth Diver myths is often whimsical: the Diver is often pictured as a muskrat, a duck, or a turtle. Yet the underlying meaning of the myths is nonetheless profound. Water is the unformed reality out of which matter appears, and the descent into the abyss is analogous to baptism, in that it is at once a cleansing and a creative act. “In the beginning there was nothing but water,” says a Huron myth.

Similarly, the Hindu Vishnu Purana tells of an original chaos of waters:

He, the Lord, concluding that within the waters lay the earth, and being desirous to raise it up …. He, the supporter of spiritual and material being, plunged into the ocean.

The Emergence

The Emergence myth centers around the symbolism of Mother Earth, from which human beings emerge through various stages or levels of underworld. Emergence myths are found among the Hopi, Navajo, Pueblo, and Pawnee Native Americans, and certain groups in the South Pacific islands. In the Emergence myth the Earth is the fertile source of being, containing within herself the essences and potencies of all life. The lower world is described not as a hell, but as a previous mode of existence, a womblike paradise. Neither is the underworld considered to be a literal subterranean cavern, but rather a place “where at death we will all return,” another plane of existence “under”—that is, underlying-the perceptible physical world. Sun or Corn is often the agent of transformation and quickening, leading the First People up into the light. “Before the World was we were all within the Earth,” begins a Pawnee myth; “Mother corn caused movement. She gave life.”!’

In part, the Emergence myth is a metaphor for the journey from a spiritual plane of existence into manifestation in the material world. But the myth also epitomizes the role of the feminine in Creation: it is a symbol and a memory of the primordial Mother, the Earth herself, as she originally was—fresh, new, fertile, the source of all form, the receptacle of all seeds, the nurturer of all life. The tale is told from the perspective of the Creation, emerging from the womb of Earth Mother. . . .

Among nearly all of the variants on the creation-from-clay story, the breath of life is a common feature. For example, according to a Hawaiian myth, Kane and Ku breathed into the nostrils and Lono into the mouth of a clay image, which thereupon became a living being. In an Australian Creation story, Bunjil, the All-Father of the southeast­ern tribes, is said to have made two clay images, male and female, which he shaped onto pieces of bark. He looked at them, was pleased, and danced around them for joy. Finally he lay down on them and blew into their mouths, noses, and navels, after which they stirred and arose. Likewise, the natives of the Kei islands of Indonesia say that their ancestors were fashioned out of clay by the Creator, Dooadlera, who breathed life into the earthen figures. . . .

In many languages, the words for “spirit” and “breath” are identi­cal. Creation-from-clay myths imply that the breath within us—the essence of our being, our life—is a divine gift, a spark of deity. “I am Osiris,” declares the God of ancient Egypt. “I enter in and reappear through you, I decay in you, I grow in you.” The fundamental message of the Hindu Upanishads, similarly, is that Atman (the individual’s innermost Self) is identical with Brahman (the ultimate Cause of All-That-Is). Tat tvam asi—“That thou art”—perhaps the most famous phrase in Sanskrit, is a proclamation of this underlying oneness of God and man, a oneness that ultimately extends to all creation:  

You are everything … O self of all beings!

From the Creator (Brahma) to the blade of grass all is your body, visible and invisible, divided by space and time. . . .

O Transcendent Self! We bow to you as the Cause of causes, the principal shape beyond compare, beyond Nature (pradhana) and Intellect ….

We bow to you, the birthless, the indestructible, You are the ever-present within all things, as the intrinsic principle of all.

We bow to you, resplendent Indweller (Vasudeva)!
the seed of all that is! 

While the story of the animation of clay by an all-powerful Crea­tor describes the union of spirit and matter from creation’s standpoint (matter receiving the breath of spirit), the story of the descent of spirit beings to Earth, sometimes described as their taking on coats of flesh, describes the same process from the heavenly view of the Creator. According to the Molama clan of the Zulu, their remotest ancestors were a man and woman who came down from the sky and alighted on a certain hill. A similar idea is met with among the Wakuluwe, who live between lakes Nyasa and Tanganyika; they say that the first human couple came down from Heaven and produced their offspring from parts of their bodies.

Heinberg waxes eloquent in this summation:

In the beginning there is One—a preexisting Intelligence, alone and limitless. The One, in which the polarities of existence are united in perfect harmony, exerts a conscious act of will and becomes Two—masculine and feminine, active and receptive, Heaven and Earth. The Two work as equal partners in initiating the cyclic cosmic pulsations from which all life emanates.

The reciprocal—one could say sexual—interplay of the Two gen­erates a multiplicity of divine beings, whose further activity, based in the same creative principles, results in the appearance of a manifest Universe of infinite scope and detail. The divine beings plunge into the watery abyss of chaos and return with the first seeds of physical form. Attaching themselves to these nuclei of substance, they continue to gather material about themselves and gradually emerge from the inner, invisible realms of eternity into the visible, tangible world of space and time.

Through this grand process, the One Intelligence differentiates itself into a myriad of self-conscious beings incarnate in material form. And thus there is generated a Universe of limitless diversity, of which each minute part is grounded in a single ultimate Reality.

As I bring these things forward, a question in the back of my mind asks “Why is this brought to me now at a time when the entire world is in the throes of a pandemic of historic proportion?” Actually, I started this series before the Coronavirus made its public appearance.  Perhaps its value lies in remembering that we are immortal beings incarnate in mortal flesh bodies. That design hasn’t changed. God incarnates yet on Earth through Man. The question might be “When are we going to return to our divine commission as keepers of the Garden of Paradise?” 

I will continue with this series in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com 

Our Cymatic Universe: Shaped by “The Music of the Spheres”

“If you wish to understand the universe, think of energy, frequency and vibration.” –Tesla

As those who follow my blog know, I encompass many aspects and areas of life on planet Earth. Lately I’ve been exploring the heavens and cosmic influence of the planets upon human consciousness and behavior, having recently read Richard Tarnas’s epic book COSMOS AND PSYCHE — Intimations of a New World View, in which he examines the impact of planetary alignments and their archetypal influence on human consciousness and historical events.  In this post, I will share my thoughts on how this influence works on the basis of acoustic cymatics, the shaping of matter by sound vibrations.  Let me first define and demonstrate what cymatics is.

Our Cymatic Universe

Cymatics is the science of sound made visible. It is based on the principle that when sound encounters a membrane such as your skin or the surface of water, it imprints an invisible pattern of energy. In other words, the periodic vibrations in the sound sample are converted and become periodic water ripples, creating beautiful geometric patterns that reveal the once invisible realm of sound. If we could see the sounds around us with our eyes we would see myriads of holographic bubbles, each with a kaleidoscopic-like pattern on its surface. (John Stuart Reed)

Below is a picture graphic of cymatic images created by sounds, specifically the first octave of twelve piano notes with which all of our music here in the West is composed. (Right click on the image to open in a new tab for magnified viewing.) 

For a real treat, click on this link for a five-minute demonstration of cymatics created by music: https://www.youtube.com/watch?v=n_e-vhGbqFQ

In my book ATTUNEMENT WITH SACRED SOUND–The Magical Use of Sound in Energy Work and Healing, there’s an entire section devoted to this topic. (For a copy of my book, send me your request by email. Price with local postage is $40.)

Sound Bubbles

Vibrations move out from their source in all directions. The picture below, along with this excerpt from my book, demonstrate and describes this phenomenon.

The term “sound wave” tends to create in the mind’s eye an image of a wave of sound, rather like a water ripple, moving vibrations of air molecules toward your ear in a wave-like motion when, in reality, sound does not propagate as a wave but moves out from its source spherically with one small part of the sphere’s leading edge reaching your ear. According to acoustic physics researcher, John Stuart Reid, all sounds that humans hear propagate in this way. He calls these spheres “sound bubbles” and they carry the sound by contracting and expanding according to its pitch (if it is a musical sound) or its frequency. The violin bubble image (above) demonstrates this principle graphically, illustrating a musical note emerging from a violin. (More about John Stuart Reid’s work can be found at his website, Cymascope.com. 

Causality and Correlation

Richard Tarnas queries the causality and correlations in his research, asking how planetary alignments impact our psyche? What is the nature of the medium by which their influence is transmitted? (Highlights mine)

In the modern era, with the dominant Cartesian-Newtonian paradigm in the background of all thought and discourse on the subject, considerable confusion has been produced by the conventional scientific attempt to interpret—and thus reject the possibility of—astrological correspondences within a modern mecha­nistic cosmological framework. In effect, the Cartesian-Newtonian standpoint led to a single simple question that, within its framework, was regarded as decisive for the issue of astrology’s validity: How can the planets influence events on the Earth if no physical forces have been observed that could cause those events ?  . . . . To a great extent the question of physi­cal planetary influence reflected the residual strength of materialist and mechanistic assumptions in contemporary scientific thought, even after the conceptual shifts introduced by quantum physics. Physical forces represented the only kind of relationship that could be imagined to exist between celestial bodies and hu­man life. This approach to astrology also, less obviously, reflected certain lingering literalist and mechanistic tendencies in the astrological tradition itself that made it vulnerable to a reductionist critique after the ancient Ptolemaic-Aristotelian cosmology was rejected and replaced by Newtonian science. Above all, how­ever, the modern dismissal of astrology reflected the virtually universal modern conviction that the cosmos was disenchanted.

Given the nature of the evidence now known, it is difficult to imagine any physical factor that could serve as the ultimate source or medium of the observed astrological correlations. At least on the basis of the principal categories of data I have examined, it seems to me highly unlikely that the planets send out physical emanations, like electromagnetic radiation, that causally influence events in human life in a mechanistic way so as to produce the observed correlations. The range of correspondences between planetary positions and human existence is just too vast and multidimensional—too manifestly ordered by structures of meaning, too suggestive of creative intelligence, too vividly informed by aes­thetic patterning, too metaphorically multivalent, too experientially complex and nuanced, and too responsive to human participatory inflection—to be explained by straightforward material factors alone. Given as well the consistent nature of correlations involving the Sun, the Moon, and all the planets of the solar system from Mercury and Venus to Neptune and Pluto, irrespective of their size or dis­tance from Earth, any causal factor resembling gravitational influence seems to be equally improbable.

I believe that a more plausible and comprehensive explanation of the avail­able evidence would rest on a conception of the universe as a fundamentally and irreducibly interconnected whole, informed by creative intelligence and pervaded by patterns of meaning and order that extend through every level, and that are expressed through a constant correspondence between astronomical events and human events. Such a view is concisely reflected in the Hermetic axiom “as above, so below,” which describes a universe all of whose parts and dimensions are integrated into an intelligible whole. In the perspective I am suggesting here, reflecting the dominant trend in contemporary astrological theory, the planets do not “cause” specific events any more than the hands on a clock “cause” a specific time. Rather, the planetary positions are indicative of the cosmic state of archetypal dynamics at that time. The words of Plotinus, the most influential philoso­pher of later classical antiquity, speak directly to this understanding:

The stars are like letters which inscribe themselves at every moment in the sky. … Everything in the world is full of signs …. All events are co­ordinated. . . . All things depend on each other; as has been said, “Everything breathes together.”

I resonate with his perspective. As one reads through Tarnas’s book, one is made aware of the progressive changes in human consciousness and the developments of civilizations, one development leading to another from century to century in perfect sequence and synchronicity with repeating cycles of planetary alignments.  We have been moved along the path of evolution by a Universal Intelligence, if you will, playing, upgrading and rewriting the “Music of the Spheres.”

The questions that arises in my mind are “What did Hermes imply when he envisioned the axiom ‘As above, so below’?”  Was he thinking only in terms of a physical universe, with the stars and planets “above” and the earth “below,” or was he envisioning a spiritual, vibrational causal dimension above this physical manifestation of a Divine order and harmony infusing and shaping the cosmos?  And is the enchantment of the universe inspired by the presence of a Divine Entity or merely by figments of human imagination projected upon the dark screen of outer space? Or perhaps a combination of both?

I envision a “unified field” of spirit clothed by form, of a Creator outfitted by Creation, bringing the inaudible Music of the Realms of Light into the audible realm of form, orchestrating and playing the “Music of the Spheres” upon the stars in the heavens and the planets orbiting our Star in the Milky Way Galaxy. 

Cymatic Archetypal Patterning

Here is my contribution to Richard Tarnas’s exhaustive research into the repetitive coincidences of planetary alignments and global events and human behavior . . . and, most significantly, human evolution.

Vibrational imprints upon the sea of human consciousness, produced by Zodiac constellations and planets in various configurations of alignment, may well be what give rise to the archetypal patterns of subtle energy that tend to shape human behavior and historical events, both personal and social—all on the basis of the principle of resonance.

As is demonstrated in the cymatic graphics above, sound, vibrations, energy, when impacting the sea of the collective consciousness of humanity, create kaleidoscopic-like patterned ripples that activate certain archetypal characteristics, their light side as well as their shadow side, which shape and manifest in global events, as well as in individuals born under specific “zodiacal signs” during specific planetary alignments. Their lives and life’s work alter the course of history and move humanity forward in the ongoing cycles of evolution and transformation. All that has gone before has brought us to this moment in time and space in our evolution. The hand of God is firmly upon these cycles. The Tone is sounding at its source in our Sun moving out to create resonant vibrations in all the planets. When they align, their collective vibrations and combined “music” bring about changes in the cymatic pattern on the surface of the human consciousness and consequently in human behavior; changes in our Earth and in all life on the planet.  Our Universe is shaped by the Tone sounding in the Music of the Spheres.

Notice I did not say “predetermine” or “predestine” human behavior, but only “shape.” There is still free will and personal choice in our determinations and behavior, a topic I will entertain shortly in another post.

Evolution Driven by Sound Vibrations

Evolution is in the hands of Divine Providence who sets forth the “ordinances of heaven.” How the ordinances of heaven are “set in the earth” is on the basis of vibrations, sound, the “Music of the Spheres,” as mathematical physicist Pythagoras described the orchestral symphony of our Universe.

Space is Not a Silent Void

Space is full of sound. All of the Planets and Stars generate radio waves that can be reproduced as sound. Contrary to popular belief, Space is NOT a silent void, there is a lot going on that we cannot see. Some of the stars have beautiful voices, some of them are not so pleasant, but all this represents much more than we can imagine beyond Quantum Physics, so Please Enjoy and Acknowledge. (by JARI)

(The second half of this 18-minute video is a beautiful, uplifting visual and musical meditation on the “Music of the Spheres,” which I know you will enjoy. View it on your expanded screen with auxiliary speakers.)

 

The Missing Essential Link . . . Restored

However, it is more than sound by which the ordinances of heaven are set in the earth. From the Beginning, it has been ordained by the Divine Design of Man that the ordinances of heaven be set in the earth by way of Man’s Consciousness polarized upward in Divine Consciousness and in oneness with the Creator.  This essential link and interface between heaven and earth has been missing . . . until now.  We are awakening to our rightful place in the Divine Design for Man and our role in the Creative Process.  Human consciousness is once again becoming available to and engaged with the Creator of the New Heaven and the emerging New Earth.  A reminder of this Divine ordination has been handed down to us — as my friend noted in his letter featured in my previous post — in what is called “The Lord’s Prayer” by these oft-repeated words: “Thy will be done on earth as it is in heaven”— which will provide topic for a future post. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

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