Creating the New Earth Together

Archive for the ‘Gonads’ Category

Spirit of the New Earth Vibration, pg 12: Ecstasy At All Levels

When you strip naked without shame and trample your clothing underfoot just as little children do, then you will look at the son of the living one without being afraid.  —Jesus, from The Gospel of Thomas

Upon giving further thought and consideration to this series on the Spirit of the New Earth Vibration, it seems only fitting that I complete the series by sharing the last two sections of this chapter in my book — the complete title of which is SACRED ANATOMY . . . were spirit and flesh dance in the fire of creation.  So here they are in two posts.  I think you will agree that they bring the consideration of Sacred Sex to an appropriately exalted level.  Enjoy.

ECSTASY AT ALL LEVELS   

     IT IS AT THE PHYSICAL PLANE of Being where we ground the experience of Life’s juicy sexuality, a sexuality that permeates our entire being, starting with the seventh level in the Pineal where I Am love radiantly abiding and drawing my creative field together; to the Pituitary where in wisdom I embrace with deep care that which is drawn to me, the true and beautiful in myself and in my lover;  to the Thyroid where we infuse our flesh with the radiance of life and prepare to share that radiance with our world; then on down into the Thymus where with hearts pure and sure we know and know that we know the presence of the Beloved, whom we love with our whole and shared heart; through the Islets of Langerhans in the Pancreas where our cup overflows with joy unspeakable in that realization of the Presence of the One in whom we find ourselves unified; on to the Adrenal glands where all power in heaven and on earth is given to us to fulfill love’s purpose and passion; and the final warm and loving embrace of the new earth of sacred flesh by the angel of the Gonads in the right and left hands of God, hands that now we are and have always been, male and female partners in love’s co-creativity and life’s pro-creativity.  All is consummated within an ascending flame of love that brings sweet, ecstatic union with the Divine. The endocrine glands can thus be seen as representing in flesh the metaphorical Holy Grail all seek to find, and it is here within these flesh temples.

     Ecstasy literally means being put out of a state of stasis, of balance and equilibrium, on the physical plane and transported into a higher state of joy and even rapture.  Physical oneness between flesh bodies is born out of the spiritual union of incarnate angels. The Seven Spirits before the throne of God (described by St. John in the Book of Revelation as “lamps of fire”) work as one in orchestrating the Ceremony of Ascension by which the outer self becomes one with the inner Self.  Human flesh becomes spiritualized substance in the purifying and rarifying fire of Love through the Divine alchemy of the Masculine and Feminine Principles working within the individual, or between two angels incarnate.   

     We are wise to be patient with this powerful sexuality of Life which draws substance together in the ascending currents of the fire of Love.  As true stewards of substance we are careful so as to let only those substances that belong together, are creative and purposeful together, mix and blend in our hearts and in our flesh so as not to confuse and compromise our heart substance.  This is the essence behind the commandment of old relative to the act of adultery, the mixing and blending of substances that do not belong together.    

     Patience is of utmost importance here so that we do not abort cycles that are working out to bring forth creative and intimate relationships between ourselves and others.  The human tendency all too often is to rush into physical intimacy before the substance of friendship has had a chance to grow, mature and blossom, and before we mature to the point where we know our inner Self as who we are and begin to sufficiently master the blending and marriage between the inner Self and the outer capacity to know Self.  Spiritual intimacy with another is born out of personal and individual intimacy with the Truth of Love that alone brings forth Life. Spiritual intimacy, then, prepares the way for the experience of the magical and sacred alchemy of physical intimacy.    

     The sexuality of Life belongs to the Ones who created it, Father God and Mother God.  It permeates all levels of Creation. When we enjoy the physical intimacy of sex, God does as well.  When God is included in the enjoyment of sex consciously, the experience of spiritual ecstasy is inevitable and transcends, though not necessarily excludes glandular orgasm.  Orgasm is not seen by the angel as the purpose of sex.  For the angel, orgasm is a chosen experience and is entirely up to his/her own discretion.  It is seen as a means to an end rather than an end in itself. It is mainly seen as a means of infusing one’s creative field with the substance of love, the creative power.  It is necessary for procreation, although this is obviously not its exclusive purpose.  Whether there is the experience of orgasm or the release of unified radiation through a point of stillness, both heaven and earth sing together as the two hands of God come together to applaud and celebrate the communion shared by his angels incarnate.  Angels love one another and know the other as self.  In such a state of shared union with the Beloved, we discover that we are God enjoying our sexuality.

     We sometimes refer to sexual intercourse as “making love,” and yet love cannot be “made.” Love is already and fills the entire temple from its radiant abode in the “seventh heaven,” which is the domain of the Pineal Body.  Here is where love is “made,” if we want to use that word. What is made here is more of a covenant with God, a sacred agreement with the Almighty.  We return full cycle to our consideration earlier of the ark of the covenant of love in the tabernacle of God that is with men. The word “covenant” derives from the Latin “convenire,” which means to convene, to come together in an agreement.  If our agreement as angels, before we even incarnated, was to bring spiritualized flesh back to God, then the Pineal Body can be seen as our appointed place of rendezvous with God on earth, hence the intensity of radiation of love one feels in this gland during sexual intimacy and ecstasy when the fire descends through heaven’s portal and fills the temple with light and glory.      

     As we keep this covenant sacred, honoring and nurturing our vertical connection and intercourse with Love above the worldly horizontal when we share in physical intimacy, the power of Love has a clear shot into our worlds from the level of the Seventh Heaven.  Our genital organs themselves become the external altars and vessels for our Temple Service, a means of releasing that power into the creative field to bless and sanctify all things therein.  We enjoy the pleasure of love’s unified release into the world in all its dimensions and levels through these wonderful and entirely practical vessels of our sacred anatomy.

The ascending current of the flame of Love is pleasurable beyond any pleasures known to man, simply because it affords us the experience of knowing oneness with the Beloved, and affords the Beloved the enjoyment of all the mansions of the Father’s House.  In the ecstasy of union, my Beloved and I are one.  Sexual intimacy affords human beings the highest form of union with God on the physical plane of being. From this place of union the lord of the temple speaks the creative command, “Behold, I make all things new.” ♥

“Abiding in Love Always” is the topic of my next and final post in this series.  As always, I welcome any thoughts my readers may wish to share.  Thank you for sharing my thoughts and meditations.   — Anthony

Spirit of the New Earth Vibration, pg 11: Divine Alchemy

I am the Spirit of the New Earth

I welcome the substance by which I create all things new

in patience and right expectancy

I am the spirit of love

 

The vibrational tone of the Spirit of the New Earth is a low frequency in the red zone of the rainbow spectrum of Love’s White Light as it moves through the Gonadal seal of the seven endocrine glands.  The radiation of Love at this base level moves earth substance with the currents of masculine/feminine energy working as one creating force to bring forth new life forms.  

The Creative Process had already moved down through all six levels above, beginning in the Pineal Gland where the violet frequency of Love moves down into the Pituitary Gland and, stepped down to the blue vibration of the Spirit of the Womb or Truth, conceives the seed of Life which is then nurtured by the masculine/feminine parental hormonal energies provided by the anterior and posterior lobes of this Mother Gland. 

Life is thus born of the union of Love and Truth in and through the Thyroid gland that proceeds to give vitality to the body cells, and the parathyroid glands that metabolize calcium for bone building and strengthening. 

The vibration of Love is further stepped down to provide a purifying fire in the Thymus gland, the heart of the immune system, and through it in immune cells distributed throughout the body temple.  The Vibration of Love is stepped down further as the River of Life descends the steps of the temple to the level of the Pancreas and the Islets of Langerhans, where the vibration of Blessing is focused and sent forth through joyful currents of emotional energy. 

From this level, the current of Love steps down one more level to empower the Adrenal glands and fill the temple with the Light of the Spirit of the Single Eye, bringing the mind to a sharp focus for the shining of the Light of Truth into the world.  The final step is down into the realm of creative activity, the domain of the Spirit of the New Earth, where new life is born through the Womb of the Great Mother, portrayed here by the graphic of the Vesica Pisces. 

The Vesica Pisces

THE TWO CIRCLES forming the Vesica Pisces can also be seen to represent the inner world of spiritual or Divine consciousness and the outer world of material form. These two worlds, or realms, are connected in human consciousness where they overlap, the one being the realm of darkness and void and the other being the realm of light and manifest form.  In other words, the realm of creator and the realm of creation, which are inseparably one.

Diana Durham writes: “Thus the vesica symbolizes both the deep feminine, the source of creation, and the place of connection between spirit and form, heaven and earth.” Durham continues:

What other symbol has such connotations?  The Grail chalice itself: the feminine form and vessel of the chalice or cup, whose shape clearly echoes that of the womb and whose appearance in the Grail Castle signifies the beginning connection with the Grail King energy of the inner realms. . . .

The womb contains both menstrual blood or the newly forming baby.  Both blood and baby are symbols of life. . . .  The cup of the Eucharist holds wine, the symbol of Christ’s blood and a symbol of life.  So something is held in, or issues out of, the Grail that is life-giving. . . .

Perhaps the most central meaning of both aspects of the Grail is given here in this beautiful and simple passage from the Psalm 23: “Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over.”  The heart is full to overflowing with the presence of love, irrespective of outer circumstance—“in the presence of mine enemies.” The heart that is open to the presence of the heavenly king energy, in other words the experience of union—connection—with the divine source: this is what finding the Grail symbolizes in the Grail quest.  The container is the heart, and that which is contained within it, the life-giving substance, is the substance of love.

If the two circles of the vesica pisces symbol represents the inner and outer, the spiritual and material worlds, and the vesica shape is the place where the two connect, then finding the Grail also means to find the place of connection between these two worlds and to let them be joined instead of separated.  This place of connection symbolizes the purified heart realm. (The Return of King Arthur, pp .67-69)

Sharing in Sacred Sex, two lovers are connected with the sovereign energy of the King and Queen bringing with it the experience of ecstatic union with the Divine.  In order to enter this state, both must be conversant with the secrets of sacred alchemy . . . that, when allowed to work in their lives and in their “lovemaking,” bring a natural awareness of design and control inherent in the truth of sacred sex. 

That control is found to work particularly within the male who withholds his ejaculation so as to provide a radiant positive pole in his erection for the negative response of his receptive female partner as she opens her vesica to receive his love.  They must also be open in their hearts to love and be willing to go through a process of purification, for it is through the heart that one accesses the secrets of the sacred alchemy of the “deep feminine.”  

For that alchemy to be actualized there needs to be an arc of love between the two lovers. With the charge produced by this arc, the One Law we considered earlier in our meditation on the Pituitary Gland and the Creative Process (positive action—negative response—attraction—union—unified radiation), which is the power that creates and renews the world, is engaged.  

(In order to fully grasp and appreciate this symbolism, it would be most helpful and really necessary to read Diana’s book in its entirety.  In her chapter “The Dance” she shows in a most wonderful and understandable way how the dance between the masculine and the feminine works to create the arc of creative juice that renews the world.)

Divine Alchemy

Constraints imposed by the Church in the early centuries of the Christian Era, pushed the practice of alchemy underground.  The erotic roots of alchemy have apparently been shrouded by the pseudo-alchemical process of changing baser metals into gold, which was employed as a smoke screen to keep the real ritual of alchemy occult. The true alchemy occurred during sacred sex and was of divine origin, its purpose being to transmute human flesh, symbolized by lower metals, into the substance of love, symbolized by gold, thereby spiritualizing flesh.  An ancient rite of the anointing of the “sacred king” was based on the idea that the true priest or king received his divine power through the high priestess, without whom he was nothing.

Alchemy can be found in Egyptian religious practices as far back as the early centuries of the Christian Era and this knowledge was procured by the goddess Isis herself, who, according to the story in one treatise, “obtained the secrets of alchemy from an ‘angel and prophet’ through her feminine wiles.” (The Templar Revelation, Chapter 7, “Sex: The Ultimate Sacrament”)

Here in the West, outside of the intimate worlds of individual couples who have explored this “taboo,” we do not share  a consciousness of the sacred in our sexuality, much less a common knowledge of the alchemy produced through sacred sex.  It certainly is not included in our religious upbringing as a sacred part of us, much less a sacred ritual.  It is rather looked upon with much shame and guilt.  The authors of The Templar Revelation point out that this ritual was more about a couple becoming gods than about erotic sex.  First the high priestess becomes the goddess and then endows the man with divinity through the alchemy of her sexuality.  Through their union, their shared world was infused with “a regenerative balm,” as were they. . . .  The priestess’ body became a virtual “gateway to the gods” as the goddess/priestess united with the god/priest in a marriage rite that served the purpose of procreation as well as a way by which she bestowed wisdom on man.  The anointing of Jesus by Mary of Bethany, who was a priestess, was such a pagan ritual.     (Ibid, pp. 257-258)

Jesus is usually thought of in Christendom as having been celibate, and there seem to be as many arguments that support this idea as there are that prove its fallacy.   Without entering into the debate, I would simply suggest that Jesus had a sweetheart, and she was Mary of Bethany, which Picknett and Prince believe is one and the same as Mary Magdalene.

According to Elaine Pagels, author of The Gnostic Gospels. . . , while the other disciples despised her for her intimate relationship with the Master, Jesus honored Mary of Bethany with the title of “Apostle of Apostles.”  One text says “she spoke as a woman who knew the All.” She was raised by the Master above all the other disciples and declared by him to be the futuristic ruler of the “Kingdom of Light.”   He also called her “Mary Lucifer” and “Mary the Light-bringer.” As the texts portray the relationship between Jesus and Mary, he so loved her that there was nothing he could refuse her, including her request to raise up her brother Lazarus from the dead, which he did strictly out of love for her. This respectful treatment of her and loving regard by Jesus was not a small thing as it emphasized a basic shift needed at a core level of human consciousness during a period of history when women were still looked down upon as not being worthy even of life.

With this account of the quality of substance between them, the marriage feast at Cana could well have been their own wedding feast.  I have no problem with that, and there is ample evidence to support this scenario.   Why would the Master Jesus have circumvented this pivotal and most powerful aspect of our humanity whereby we experience the pleasure of union with our Creator and with one another in the physical plane of Being ?

The piece I wish to articulate here relates to the fact that this area of sexual function has long been hidden in the dark corners of human consciousness amid the rubble of the ancient residue of past failures on the part of Man, male and female, to come clean before the Lord of Creation, naked and unashamed of who we are.  Sexuality’s redemption and return to sanctity seems long overdue and, in the experience of many, is well underway. ♦                                              _____________________________________________________________________________    

I hope you have enjoyed this blog series as much as I have enjoyed sharing from my book SACRED ANATOMY.   I will now rest for a season until I am prompted from within to put hand to keyboard.  Wishing you happiness and joy until next we meet. —Anthony

Spirit of the New Earth Vibration, pg 9: Sacred Alchemy & the Vesica Pisces

“I Have Found the One My Soul Loves” 

THE SCRIPTURAL QUOTE above is the fourth verse of the third book of the Song of Solomon, also known as the Song of Songs.  One can see this as finding one’s soul’s love embodied in a lover; also as finding one’s Beloved within one’s own heart.  Lusting after union with the Divine via sacred sex has a rich as well as controversial history.  It has degenerated over the centuries to lusting after the pleasures of the flesh, particularly the female body which has been objectified in our modern social entertainment and our commercial enterprises.  

Religion has played a pivotal role in this degeneration, relegating sex outside of the “Sacrament of Holy Matrimony” to the performance of a sinful act, creating a controversy that has led to the persecution of women for their enjoyment of sex outside the arbitrary perimeter of “sex for the purpose of procreation.” 

This is the current state of fallen human consciousness in the old heaven and old earth.  Notwithstanding, many couples have found the Beloved in one another and share a romantic love that draws them together in inseparable union with the Beloved and with one another, finding and experiencing their own Divine Self as one with the other, where in truth there is no “other.”  Such couples experience spiritual intimacy before physical intimacy.

THIS SERIES of posts features a meditation on the Spirit of the New Earth Vibration.  New earth throughout the Universe is born of the sacred intercourse and union between the Divine Masculine and the Divine Feminine—masculine energy drawing form together and feminine energy giving form birth and nurturing it to maturity, then unraveling it and returning its essences back to the One from whom it arose—and it’s all one entity, one process accomplished by way of a spectrum of vibrational frequencies of light and sound.  

(For an in-depth consideration of this creative relationship, I invite you to visit my blog series of October, 2018 entitled Our Masculine/Feminine Energy.) 

In my book SACRED ANATOMY I explore and meditate upon the historical experience of Sacred Sex as it was once openly and ceremonially practiced.  The following in an excerpt from the chapter on Sacred Sex.

The Vesica Pisces

The controversy and persecutions were over the alchemical power inherent in the tiny gland at the top of the gothic archway of the vulva, an archway that embodies the mystical Vesica Pisces, an image in sacred geometry formed by overlapping circles, possibly one of the most profound motifs of ancient and modern times. It represented in ancient religions, among other things, the vulva of the Great Mother and the joining of God and Goddess in the creation of the Universe.  In Christianity, it is the symbol of Jesus Christ which was used by the early Christians to mark their meeting places, referencing by its piscine shape the miracle of the loaves and fishes.  It represented a lot more than that, however.

Throughout earliest traditions, the Vesica Piscis represented the source of immense creative power and energy, a vibrational portal, if you will, between heaven and earth that makes possible the outpouring of love into the world as well as a birth canal for all of Creation.  This same portal in sacred sex becomes the way into the presence of the Beloved, the “secret place of the Most High.”

This portal appears not only in the union between God and Goddess, the Divine Masculine and the Divine Feminine.  It also appears “in the midst” where any two or more are gathered in the name—or shem in the Aramaic, meaning vibration—of love.  In meditation, where heart and mind play the roles of two gathered in love, it is the “window of heaven” at the Crown Chakra which opens with the alchemy produced by the Pituitary Gland and the Pineal Body as rising currents of the ascending flame of love, offered as incense upward, engage their hormonal chemistry. Through this portal of light streams the inspiration and revelation of divine wisdom into human consciousness.  As a geometrical design of the human eye, it represents the aperture for the “third eye.”  These are all internal workings of the spiritual anatomy of the body temple which are activated from within by one who possesses the knowledge of sacred alchemy. 

This knowledge was celebrated by the Knights Templar in a most clever and subliminal way by affixing a rosebud, symbolic of the clitoris, atop the Gothic arches of the Cathedrals they built for the Church in Europe.  Women were known to have a unique capacity to enjoy sex, which was part of the basis for men’s hatred and fear of them.  This tiny protuberance at the top of the arch of the vulva is the only human organ whose function, it seems, is solely to give pleasure.   

While the function of the clitoris, placed by perfect design in a spot where it might be stimulated during intercourse, may be seen as that of solely giving pleasure, it also serves as a neurological triggering mechanism for the entire process of alchemy which creates the substance of connection with the divine.  It is through the medium of this substance of pneumaplasm, as we have already considered, that the spiritual gifts of heaven are conveyed into the earth, such as the gift of healing and the gift of premonition and intuitive discernment of events before they happen.

The fleeting pleasure experienced in orgasm is a glandular one which can be easily aroused by physical stimulation.  The Dionysian ecstasy of fusion with the divine, however, entails more than mere physical stimulation of the genitalia.  Sacred alchemy is activated by ones who know the sacredness of their own body temples and have obtained intuitively through exploration the inherent priestly knowledge protected so occultly and diligently for the past two millennia, now resurfacing in human consciousness.  Such ones are themselves priests and priestesses of a High Order. They reveal themselves as lovers as they approach the altar of sacred sex with a deep and passionate love for the Beloved.  In sacred sex the priest and priestess truly represent God and Goddess in wedlock enjoying the fruits of their creation and reveling in the pleasure of ecstatic union their alchemy affords them. The Vesica Pisces, both as vibrational and physical aspects of our sacred anatomy, contracts and opens, quivering as the fire of love falls from heaven and pours out into their creative field, blessing and sanctifying all that is contained in their worlds. Yes, a woman’s sexuality is truly intended by her Creator to be ecstatically pleasurable.   

It is not that men are not so equipped, as many have learned who have risen above the traditional rush to climax and explored the delicate glands around the base of the head of the penis, which, with gentle touch, or lying still during intercourse, occasions such alchemy within the male that leads to sexual ecstasy.  I am inclined to believe that the alchemy of ecstatic union with the Divine is entirely the domain of the feminine, even in the male who has enough of the feminine in his makeup to produce such alchemy. These two organ/glands, the glans clitoridis and the glans penis, are connected to the same Source of power, the Divine Feminine, that ultimately draws both the man and the woman into ecstatic union within the ascending flame arising out of the altar they have erected, either in solitude or in conjugal rapture.  These are altar pieces which are literally erected from within by aroused sexual energies that are no less sacred than the ceremonies intended to facilitate worship in a Basilica, nor than the One so worshiped. In the Motherland of Lemuria, they played an intricate and generative role in the Temple Service itself.

Clean Hands and Pure Heart

These verses from Psalm 24 say something about the qualifications for finding one’s own personal Holy Grail, as well as knowing whom the Grail serves:

The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods.

Who shall ascend into the hill of the LORD? or who shall stand in his holy place?  He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. . . .   

Lift up your heads, O ye gates; and be ye lift up, ye everlasting portals; and the King of glory shall come in.  Who is this King of glory?  The LORD of hosts, he is the King of glory.        

The Psalmist sings of the King energy as coming into the heart when the gates and portals of the heart are swung open. The secrets of the Holy Grail are revealed to one whose hands are clean and whose heart is pure.  Another way of saying this is: one who’s mind meditates daily upon the spiritual laws of being and obeys them in one’s living, and who’s heart is lifted up and open to the purifying currents of love pouring out of heaven. It is in this governance of spirit and openness to love, as poet and modern-day muse Diana Durham elaborates in splendid detail in her book [The Return of King Arthur], that the enlightened mind and purified heart, symbolized by the sword and the cup, find their resting place together in the kingdom of heaven restored, through these sacred vessels, to the kingdoms of this world. 

 I will continue in this consideration and expand on its theme in my next post. Until then, be happy.  Be safe.   

Anthony 

tpal70@gmail.com

Spirit of the New Earth Vibration, page 4: Sacred Sex

Continuing to share inspired visions in excerpts from SACRED ANATOMY, giving consideration to the Gonads as a sacred endocrine seal through which the gifts of the Spirit of the New Earth, patience and right expectancy, manifest in our lives . . . in this post I consider the worshipful essence of sacred sex and the “sex principle” as it is operative throughout the Universe . . . and venture into the historical background of sexual engagement as part of the dance between the Divine Masculine and the Divine Feminine.  To flesh this out, I draw on the expertise of one of my favorite poets and Arthurian Legend authors, Diana Durham, for metaphorical and legendary story.     

SACRED SEX

I would just preface this consideration with a few words about present human behavior in this potent and delicate area of creative Self-expression. For the most part, we as humans have not known what we have been doing with our sexuality. All the dysfunction and violent behavior in this area of human activity is simply the evidence of the absence of right function and gentle behavior. Ultimately, sexual misbehavior and frustration can be seen as the result of the suppression of love. When we deny love expression, we deny our own Self-expression and betray our divine identity. This results in a buildup of frustrated energy. When the pressure reaches a level where it cannot be contained, and steps are not taken to release the energy in creative ways, then there will inevitably occur an explosive and often violent release. The more delicate and fine the area of function, the more potentially violent and destructive the release. Love is the finest and most delicate of substances and therefore the most powerful.

From my own experience, as I let love find expression continually—in spirit, thought, word and deed—my creative energies find a natural flow rather than getting bottled up inside. Right function can only come forth from me as I am the right person, my authentic divine Self. The wrong person can never do the right thing. Only the authentic person, who is the angel incarnate, knows how to function appropriately in the realm of sacred energy.

As we continue to discover our divinity and live out of our authentic Self, we emerge from the darkness and come into the light of the truth of love with our sexuality and see it for what it truly is.

Let us now explore this area of sacred function, looking at some of its battered terrain as well as the possibilities and potential for its renewal, transformation and transmutation in consciousness and, subsequently, in experience.

__________________________

THE ULTIMATE PURPOSE of worship is to know union with God in one’s own temple.  The conscious experience of union with God is a glorious one. Glory is the unified radiation of love. It comes at the end of the Creative Process, not at the beginning, after radiation and response have been allowed to work their magic to initiate the attraction phase of the process that produces the alchemy which alone can bring about the experience of the union between God and human consciousness, between inner Spirit and outer form.  When physical sex is initiated on the basis of the Creative Process and allowed to embody it fully, Glory is known. To the degree that sexual energies—the transforming charge of the Creative Process—are of a quality and intensity that can generate the fine substance that makes our connection with Source at the core of our Being a tangible and knowable experience,  then sexual expression can be called worship and sex a sacred ritual. 

Having made this truthful statement, I acknowledge that human sexuality has been degraded to the level of lustful and recreational pleasure, pornographic voyeurism, pedophilia, and workplace sex harassment, amongst other abusive activities, that have all but stripped away any sanctity it once possessed.  There was a time when all things were held sacred, not the least of which our sexuality.  We appear to be returning to a level of consciousness we once knew, where we again see all things as sacred and connected to the Creator.

The Sex Principle

Sex is the very nature of the Creative Process, which moves in five phases: radiation—response—attraction—union—unified radiation.  It connects and engages the Creator with creation and integrates creation within itself.

The “Sex Principle” is operative throughout the Universe. It is what draws order out of chaos and continues to maintain creativity throughout the Cosmos.  It holds suns and their planets in spiraling patterns of perfect proximity in galaxies and keeps atoms from splitting apart.

Sex is the “main event” throughout Creation, particularly evident in the juicy womb of Mother Nature herself out of which springs forth all the green foliage and fragrant flowers we enjoy in the Spring.  If there is anything life is, it’s sexual.

Consider alone how sex occupies our own human consciousness.  Life on planet Earth is about the creative dance between the masculine and the feminine who are made to be intimate and to move together in the music and rhythm of life.  

The Creator is both masculine and feminine. God is male, as all things are sired by the positive seed of the Father and made flesh in the responsive Womb of the Great Mother.  God is also female, represented by the emergence of all life forms on this planet from out of the womb of Gaia, our Earth Mother. The two are not separate but exist and function as one. We could say that God is a unified field of consciousness and creativity in which the Divine Masculine and the Divine Feminine co-create the world in which we live. One can hardly speak of one without including the other, as we shall now explore.

Divine Masculine and Divine Feminine

The Divine Masculine in both men and women represents Father God. His is the positive expression of love that draws the Universe together.  In the four Vedas, the world’s oldest religious writings, he is called “Purusha,” the primordial Cosmic Being and source of all human life.  He articulates the creative Word, the Tone that sets the vibrational patterns as seeds for the forms of creation. He plants his seed in the womb of the Divine Feminine, making her egg fertile.  He is embodied in the vertical rod of creative power that goes forth as a shaft of light into the void of formless chaos to bring forth order and beauty through Her womb.

In the Eastern tradition, the Divine Masculine is a trinity comprised of Brahma, Vishnu and Shiva.  Brahma is worshiped as the creator of the Universe, Vishnu as the protector of the world and restorer of dharma (law and order), and Shiva, the formless of the three, as infinite, or transcendental, consciousness.  Shiva is a pillar of light who directs spiritual energy through the spine, connecting the kundalini shakti, his feminine aspect from which he derives his power, as it uncoils from its “power cell” in the sacral region of the pelvis up to the top of the head and beyond. He was historically called the “Great Destroyer” because he enables spiritual transformation and evolution by using the essences of our current level of understanding to move us to a higher plane, thus “destroying” the plane of departure.  He is now, perhaps more accurately, referred to as the “Great Spiritualizer,” in that he facilitates spiritual growth and transformation. The significance of this particular characteristic of the “masculine principle” will become more evident shortly as we explore the alchemy of our sexuality.

In the Genesis story of creation, the divine masculine is called Adam, which means blood, or sap, of God that circulates throughout the whole of creation distilling its essences and sharing them with all the rest of the Body of the Great Mother, which is comprised of the entire Universe. Adam was created to provide a consciousness for divine being on earth.  It is he who established a vibrational connection with all living things by giving them names. He is the Great Protector of Creation.  

In The Return of King Arthur, her signature work, Diana Durham portrays the masculine as represented by the sword in the hands of the knights of the Round Table, and by King Arthur, who represents “enlightened leadership, particularly the spiritual mentor who blesses, creatively challenges, and empowers his ‘subjects.’” 

He is represented by Sir Lancelot as the “heroic part of ourselves that must transfer its attention from achieving greatness to the inner work of transformation in order to become whole.”

He is represented by Merlin, the magician, as the “‘magical’ resurrective power that lies trapped in one’s own subconscious mind, gripped by the rigid structures of fear and shame.”

Contemporary authors on the subject of the male psyche, Robert Moore and Douglas Gillette, have written in depth around the theme of the mature masculine energies, giving them names that characterize their individual qualities: “Sovereign, Warrior, Magician and Lover.”  These archetypal energies, accessible in both men and women, represent the entire spectrum of energies necessary for an individual to create a world.  In men the sovereign energy is of the King.  In women, it is the sovereign energy of the Queen.  

The masculine is also represented in religious and social traditions by a number of symbols that personify God as a father figure. Such symbols as the sky, the sun, fire and lightening portray the father symbolically as associated with authority, reason, law, warlike spirit and penetrating power.  His is the thrust of creativity facilitated by the mental process of logic and reason.

The phallus itself has symbolized fertility, good luck and protection in ancient mythical cultures. The king was the archetypal symbol of the dominant male who had “divinely sanctioned power and absolute temporal authority over a tribe or nation.  The stronger the king’s symbolic link with supernatural forces, the more crucial became his leadership qualities, intelligence and health—authority going hand-in-hand with responsibility for the happiness of his subjects, hence the ancient sacrifices of the king (or his representative) when countries were overtaken by plagues or crop failures.” (Tresidder: Symbols And Their Meanings.)

It was vital, then, that the ruler of the nation become one with the divine so as to ensure the health, prosperity and fertility of his kingdom.  So long as his identity was with Love, the Divine King, his kingdom flourished.  All of this is symbolized by the sword in the Arthurian legend, as Durham interprets the myth here:

The sword is naturally the masculine symbol: phallus, scepter, wand.  All relate to the masculine domain of potency, government, purpose, power. . . .  The myths tell us in fact that this masculine power is only misused when it is not in partnership with the feminine of the Grail and is wielded by a consciousness that has not learned to stay polarized in the spiritual realm.  The pommel of the sword given to Perceval was of gold—the symbol of love.  So we could say that the true sword is always held in love.  The broken sword can also in fact symbolize the misuse of power. . . .

If we think of the sword as representing purpose, while the Grail represents identity, we can see that the myth is confirming an additional meaning: namely that without the healing of identity it is impossible, or at best very difficult, to have one’s purpose line up coherently in one’s life.

The Divine Masculine, then, is the achieving energy of God.  Introverted, his energy is a vessel for transformation. Extroverted, his energy is procreative and concerned with building and maintaining structure at every level of creation and with the mental process used in developing architectural design. His authority comes from Source, from the King whom he loves and serves with all his heart, his mind and his strength.  To so love and serve his King he must have a heart, his feminine partner, opened upward to serve his love response upward and to receive and extend his King’s love and blessing to others.  Through her he receives his power to achieve.

__________________________

In my next post I will consider the transition to partnership from patriarchy, wherein a state of balance exists between the masculine and feminine energies. Until then, thank you for sharing my meditations and explorations. I welcome your thoughts. 

Anthony 

tpal70@gmail.com

Spirit of the New Earth Vibration, page 3: Reshaping Hallowed Space

“Sacred tones our voices sound, reshaping hallowed space.  Let Love command.  Let wonders form.  Let heaven’s beauty shine.  Let every living breath sing praise for light divine.” ¹

In this series I have been sharing excerpts from the section of my book SACRED ANATOMY focusing on the endocrine Gonad glands and the vibrational essence of the Spirit of the New Earth.  The larger context for this post is available in a previous post, which I recommend reading first, if you haven’t already done so.  In this post I share my meditation on the musical aspect of this sacred seal . . . along with some thoughts on current issues. 

This is an area in which, as a musician, I have a passionate interest; one that led me to explore in depth the spiritual or vibrational essences that create the body temple.  My exploration led me to write and publish my research and experimentation in a second book, ATTUNEMENT WITH SACRED SOUND, wherein I offer energy healers a methodology for the use of sacred sound as a carrier wave for Spirit and intention.

THE CREATING POWER OF WORDS

Before I proceed, I will say a few words about the hymn I excerpted a few lines from above.  It was written by a friend and colleague as a worshipful tribute to the Word that articulates the “Whole Holy World,” as Uranda described Creation.  The term word signifies sound, a vocal utterance, as it has done from the Beginning:  “And darkness was upon the face of the deep . . . and God said: Let there be light.”
St. John resounds these words from Genesis in his Gospel:

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.  All things were made by him; and without him was not anything made that was made. (John: 1-3)

I would like to give some thought to the creating power of words. The Word, spelled with a capital W, signifies the Divine utterance of the Tone that creates and shapes the visible world.  The “Word made flesh” refers to the incarnation of the Lord of Love in the man Jesus. By the same principle, our words, imbued with spirit and emotion, are also made flesh in that they manifest form and shape our worlds. 

Words are born of intention.  It is the intention encoded in the words we speak that shapes our experiences in life and our worlds.  In the larger context of the collective body of humanity, our shared world is shaped and conditioned by what’s issuing forth from out of our collective heart, mind and consciousness—our music, for instance. 

Concerts put forth an abundance of emotion-driven words and thoughts that speak for the masses of young people who field and applaud them.  What issues forth from the mouths of bands and rock and rap artists, conveyed on the carrier waves of sound, has its influence on the consciousness of those attending and participating, who then return to their worlds and lives and shape both out of their consciousness.   

In this day, that issuance via various media is largely one of fear, anger, futility, longing, hoping and praying, leading to deep depression and desperation in many to the point of suicide . . . notably among an increasing number of youths and even children, where “virtual reality” and “social media” simply do not substitute for actual reality and social activities with friends and piers at school.  

Through the eyes of such conditioning, we view a world falling apart when in reality it is our species that is threatened by extinction in a collapsing ecology and economy, under siege by a virus from out of the natural world.  Chaos is global, erupting this week in Myanmar.   It is we who are coming apart as a gregarious species sentenced to isolation from one another for too long. 

Profiteering in high places is rampant in this pandemic. No one needs to be profiting from this catastrophe that has produced so much irreparable damage and brought so much pressure on everyone, especially on our youth.  The pressure will only increase as we move toward the end of this pandemic and into the next phase of our collective transformation.  There is light at the end of the tunnel. 

UNDER PRESSURE

My son John in Ashland, Oregon posted this on Facebook a few days ago that depicts the climate in the world presently, as well as his beautiful attitude of compassion:

Feeling this song pretty hard tonight. The pressure just keeps increasing and increasing, and I see it affecting everyone around me. Some take it better than others. I mean, are we diamonds yet? We’re just… Trying to be good people. Trying to save the planet. Trying to love each other. Trying to keep a house. Trying to make enough money. Trying to feed the poor. Trying to be good parents. Trying to be good partners. Trying to be good friends. Trying harder and harder and harder. And it’s never “enough.” There’s a reason for that.  Having A LOT of compassion for all those getting squeezed by life right now. You’re not alone. Together we walk. It is We, not just you and I.

“Why can’t we give love that one more chance?
‘Cause love’s such an old fashioned word
And love dares you to care for
The people on the (People on streets) edge of the night
And loves (People on streets) dares you to change our way of
Caring about ourselves
This is our last dance
This is ourselves
Under pressure”

(Video: Queen & David Bowie  UNDER PRESSURE )  To read Lyrics click here

It’s the terror of knowing what this world is about
Watching some good friends screaming let me out
Pray tomorrow gets me higher
Pressure on people, people on streets

[The phenomenal crowds that flocked to Queen concerts back in the 1980’s speaks to the revolutionary awakening of that era sparked and shaped by the words and sounds of Queen and similar concerts . . . and still doing so.  Just this one particular video was viewed by 272,254,215 people in March of 2013, a quarter of a century after the song had been performed at every Queen concert between 1981 and ’86.] 

PRESSURE ESSENTIAL TO CHANGE

Without pressure, change cannot occur. There is no greater potential for shaping the hallowed space of darkness upon the deep of our yet uncreated worlds than from the sacred ground of our sexuality.  Here at the first level in the planes of being are all the essences from the levels above that go to create and empower the world in which we live and have our being.  So there’s much pressure coming to bear at this lower level with at least six levels stacked up on top of it. What we do here in this place of holy communion, and why we do it, sets into motion the energetic and vibrational factors that will most assuredly shape our world and our experience of life. 

If we approach this potent area of sexual intimacy for the purpose of relieving the pressures of life, or simply pleasuring ourselves — or, worse yet, profiting financially from human and sex trafficking —  then we compromise whatever creative processes are unfolding.  We also enforce our intention to seek pleasure and profits from the world that we create, and the world given to us by our Creator.  

This is not in keeping with the intention of our divine Self, the angels we are, who have incarnated to co-create a heaven on earth with other angels who have incarnated with the same intention.  We are wise, then, to be fully conscious as we approach this potent creative activity.  And I know I’m preaching to the choir here as those in “gross darkness” cannot begin to comprehend the light.  Nevertheless, I send my words into the mass consciousness through you, my precious and cherished reader, along with deep appreciation.  

That said, I will now proceed to share this excerpt from my book. 

Musical Shaping of Sacred Space 

   THIS FIRST-LEVEL CENTER for the differentiation of the awesome power of Love emits a vibration that corresponds with the longest of the seven dominant wavelengths in the light spectrum, Red, correlating with the musical pitch of A 220,  the lower octave of A 440 , which re-sounds the vibratory pitch of invisible ultra-violet light at the top of the spectrum. This lower vibration moves down to a G Natural red at the root Chakra, which represents the grounding our bodies provide between the current of the Creative Process and the natural world of the Good Earth, which is a further extension of the continuum spectrum of energy as it manifests in shades of red and brown earth tones, and which provides the materials for the construction of the body temple.

   The invisible, inaudible Music of the Spheres begins to be made visible in singing flesh.  Perhaps there is a significant correlation, as we considered earlier, with the intonation of the pitch A 440 by the Concert Master in tuning the orchestra just before the conductor enters to start the music.  The symphony of each life expression begins with the pitch of A 440.  Everything we see external to ourselves is but a reflection and echo of the designs found throughout the anatomy and physiology of the body temple.  

    For example, one can “hear” with one’s inner ear a pre-sounding of the vibratory pitches in the various parts of the anatomy.  I feel it in the area around my heart as well while sharing attunement with someone.  This is how I know what pitch to tone when I wish to work with sound as a carrier wave during a healing session.   It is really quite simple and very accurate, as I have discovered, offering a profound influence of sound vibration to facilitate the healing process. 

The audible music that we compose and play or sing is but a reflection of the inaudible “music” that is always sounding and resounding in sacred tones throughout our bodies.  It is what we are. We are music and light flowing like water through cool air and congealing like gelatin in an icy mold.  It is all one continuous river of sacred energy vibrating at different levels of frequency making itself visible here and there as it flows through the lattice work of force fields shaping sacred space along lines of force as functional design is given to living flesh.

   While focusing the attunement current in the region of the Gonads, I invariably have a deep sense of the sacred nature of this seal.   Here is the very seat of holiness in our sacred anatomy, an altar of worship upon which is sacrificed and sanctified the very finest molecules from the atomic world so that they might make their ascent into the temple of light. One may be compelled, as I am, to sound a sacred “OM” with deep, resonant tones.  Tender essences surely rise from these holy vessels as incense before the throne of God in our living temples. 

To close I simply say and sing “Let Love command.  Let wonders form.  Let heaven’s beauty shine.” I welcome your thoughts. Until my next post, blessings of light and love upon your path.  — Anthony  

CREDITS:  1. George C. Hanson, Let Love Command.  Hymn from Songs of Praise And Thanksgiving, hymnal of the Emissaries of Divine Light (©1986).

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