Creating the New Earth Together

Archive for the ‘The Fall’ Category

Our Solar Entity: A Place of Habitation

WE ARE HARDLY AN ISOLATED “tiny oasis of life surrounded by an immensity of death,” as our ageing Star Trek Captain Kurk (William Shatner) described his impression of Earth during his recent venture out into the dark deep of space, featured in my previous post. As I mentioned in that article, light is everywhere but only visible to us as a reflection off of substances, such as water vapor. Except for substance to reflect off of, we could not see light. So the darkness of space is filled with invisible light, and where there’s light there’s life and love.

I received this comment on my previous post from a dear friend and colleague:

I think you allude to something here Tony, and that is: That our Holy Earth is not so tiny as we might think, and it is not an oasis, because it is not located in a desert, and it is not a mirage in the desert of the fallen human consciousness that sees everything in its own likeness, in this case the likeness interpreted as an oasis in a universal desert wilderness. But in Divine Imagination, as we are made in the Image and Likeness of the Divine Elohim, it might well be that our Earth Home is vast, and embedded in what we call a solar system that is akin to an amazon forest teeming with multiplicity of life, all this within a Cosmic Ocean of unblemished Cosmo-Diversity. And, as a wise man once suggested, could it not be that our heavenly earth system is itself one Holy City created to thrive, one City among many, all embedded within a Bright and Morning Star, within a vast Cosmic Field of such cities and such stars. I think so.

David Barnes, Great Cosmic Story

OUR SOLAR ENTITY

I love this perspective of our Earth as “one Holy City created to thrive, one City among many, all embedded within a Bright and Morning Star….”

In astronomy we refer to the planets orbiting the sun as a “solar system,” as though it was a lifeless grouping of cosmic bodies adrift in empty galactic space. Nothing could be farther from the truth. Earth and all her eight sister planets are living, breathing entities, as is their origin star, the central solar orb around which they orbit. It’s all part of a vast cosmic fabric of stars and galaxies that is “but a cloak” to the living God of Creation, to borrow a phrase from the lyrics of a colleague’s baritone song of praise.

AND THEN THERE WERE TEN

(The following words speak my own thoughts and implications about what I see, read and hear. I do not expect anyone to believe me. In fact, I discourage it. I do invite you to read it, however, and to do your own critical thinking about it.)

There is a tenth planet, according to ancient Sumerian cuneiform texts, recorded on stone tablets and recently translated by Zacharia Sitchin (1920-2010), author of a number of books proposing an explanation for human origins involving ancient astronauts. Our solar system, or entity, is a massive colonization of planets, one of which is inhabited by the human race along with a vast variety of animal, insect and plant species . . . and another, a planet named “Niburu“— also known as “Planet X”— which is believed to be inhabited by rogue creator beings who came to Earth and genetically engineered the human species.

In his book THE 12TH PLANET, Zacharia Sitchin “attributed the creation of the ancient Sumerian culture to the Anunnaki, which he stated was a race of extraterrestrials from a planet beyond Neptune called Niburu. He asserted that Sumerian mythology suggests that this hypothetical planet of Niburu is in an elongated, 3,600-year-long elliptical orbit around the Sun.” You are welcome to explore for yourself this ancient story of the origins of humanity.

I mention all this because in the Sumerian cuneiform text Earth is spoken of as the “seventh planet,” and the only possible explanation for this placement of the earth as the seventh planet is if one is counting from the outer planetary orbit, presumably that of Pluto, (which has been counted and excluded as a planet a number of times), and traveling toward the inner planets, which would be Mars (6th), Earth (7th), Venus (8th) and Mercury (9th). Also, in counting and numbering the planets from the outer reaches of the solar system, for earth to be numbered as the seventh planet, there would have to have been ten planets counting the asteroid belt, which is a debris field of a planet that was destroyed in a collision with another planet, or possibly a moon of one of the other planets, or even with a comet.

William Shatner describes planet Earth as an oasis surrounded by a vast dark wilderness of death, as in a desert. When I read this in his account of his space venture, I was reminded of a reference in the Sumerian text to the inhabitants of Niburu (the Anunnaki) seeing the planet Earth as a place to stop off, like an oasis, and exploring for possible deposits of gold on what we now call the African continent, the cradle of civilization and of all life on earth.

According to the story, the Anunnaki needed gold to build a solar shield for their planet. They found gold deposits and began excavating it and shipping it to their planet via space cargo ships. The work became too arduous for the “creator beings” so they created man to “till the ground,” as slave laborers to do the dirty and strenuous work. According to the story, the Anunnaki started with strong and able-bodied apian creatures and genetically altered them using their own DNA, thereby creating man in their own image and likeness. Evolution followed that transformed man through various stages of development.

The notable point for me is that the earth was seen as an oasis and source of minerals in the dark wilderness of the solar system. It is still being mined for its minerals, including gold and silver, lithium, copper, cobalt and uranium, not to mention the coal mines of China and the oil wells of Texas and the Gulf of Mexico; all being done by the powers that control the global economy and manage the industrial complexes.

One may well suspect that the Anunnaki rogue creator beings have incarnated in modern times to finish their pillage of the planet’s riches and energy resources and enslave human beings to do their bidding. Perhaps they never really left Earth as incarnate rogue creator beings, even possessing the Scribes and Pharisees in order to do away with God’s “only begotten Son” once and for all. But they failed to get rid of Him, and that victory over death by Jesus the Christ altered the course of history . . . as far as the Anunnaki are concerned and as far as humanity is concerned. They may have been able to enslave Adam and Eve and their descendants, but they could not enslave the human spirit. Jesus threw the fire of love on the world and initiated once again a cycle of purification and restoration of man to his ordained state of co-creator with the Father of Creation, the third and final opportunity for man, male and female, to return to the Creator and restore the Earth to its Paradise state as “a womb where beauty might be born.

Returning to the tonal words of my friend David Barnes for upliftment to a higher point of view and authentic context:

. . . could it not be that our heavenly earth system is itself one Holy City created to thrive, one City among many, all embedded within a Bright and Morning Star, within a vast Cosmic Field of such cities and such stars. I think so.

I think so as well. “The Earth is the Lord’s and the fullness thereof; the world and they that dwell therein.” The Earth is a Holy City of habitation for the sons and daughters of God. It was created by Elohim for this very purpose in the deep dark of space.

HIDDEN THINGS BEING UNCLOAKED

I will conclude this post by saying that Zacharia Sitchin’s scenario of our origins reads like a very possible way in which the events mythologized by Moses in the Book of Genesis manifested and unfolded. I can appreciate the challenge Moses must have faced in writing the Book of Genesis and some of the other books in the Old Testament, especially taking into account the level of consciousness of the relatively primitive “Children of Israel” who had just been delivered from bondage in Egypt. It is said that he had access to ancient Sumerian and Sanskrit scriptures, legends and oral traditions as well. His congregation were truly children who could only relate to mythical stories and parables.

A similar event occurs in the New Testament Gospels when Jesus said to his simple-minded disciples, “I have yet many things to say unto you, but ye cannot bear them now.” (John 16:12). There are many things being revealed that even we have a hard time bearing today . . . and this Nibiru story may just be one of them. It may also be one of the things that are best left in the past and forgotten. But then there’s the danger of repeating our past unless we remember it . . . If we are not already doing so.

I will address this in my next post, “Earth as an Electrical Being.” So, stay tuned. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Steps of Ascent 3: Our Return to Eden Underway

THROUGHOUT THE RECORDED HISTORY of man’s sojourn on Earth—and it has been a sojourn, a temporary visit to the lower planes of being—a pattern has been weaving itself around the theme of resurrection and ascension of the body of mankind from out of the depths of perdition and death and into the restored Edenic state of eternal life, not merely in some imagined hereafter but here and now while we have living, breathing flesh to bring it and to enjoy it. It seems evident, by the direction this civilization is headed, that our sojourn in these lower levels of mere existence is near completion. We are being awakened, if not by Spirit then by dire circumstance, to the necessity of ascending to a higher frequency and a more heavenly state of consciousness.  We are being invited to return to Eden.

       We would not be strangers to Eden, however, for it has only been a few thousand years since we left the garden state.  We carry the memory of it all in our collective subconscious.  It is all being recalled to memory.  We also have available to us in the vibrational realm of  heaven the same divine technology of the Creative Process that was operative in Eden and throughout the biblical history of our sojourn through the “valley of the shadow of death.” This is the same divine alchemy that many of the great prophets, including Jesus, evoked and manifested in the many wonders of “miracles” which they wrought.  That technology is available to us today and the memory of it lies not too deeply buried within our collective memory.  

       I invite you to read the following excerpt from The Forgotten Books of Eden as edited by Rutherford H. Platt, Jr. and see what happens in your heart of hearts as you read. We mentioned Seth earlier, the son of Adam who replaced Abel (slain by Cain) and brought with him the seed from which sprang the lineage leading up to Abraham and ultimately to the birth of Jesus the proclaimed Messiah.  There is a description of Seth’s family in chapter eleven from the Second Book of Adam and Eve: 

      “But Seth and his children did not like earthly work, but gave themselves to heavenly things; for they had no other thought than praises, doxologies, and psalms unto God; and within the garden, or when they were sent by God on an errand, or when they were going up to heaven.

      “For Seth and his children, by reason of their own purity, heard and saw those angels.  Then, again, the garden was not far above them, but only some fifteen spiritual cubits.  Now, one spiritual cubit answers to three cubits of man, altogether forty-five cubits.  Seth and his children dwelt on the mountain below the garden; they sowed not, neither did they reap; they wrought no food for the body, not even wheat; but only offerings. They ate of the fruit and of trees well flavored that grew on the mountain where they dwelt. 

    “Then Seth often fasted every forty days, as did also his eldest children.  For the family of Seth smelled the smell of the trees in the garden, when the wind blew that way.   They were happy, innocent, without sudden fear; there was no jealousy, no evil action, no hatred among them.  There was no animal passion; from no mouth among them went forth either foul words or curse; neither evil counsel nor fraud. . . .

“But they contained their children and their women every day in the cave to fast and pray, and to worship the Most High God.”

Earlier on in the First Book of Adam and Eve, the fourth and eighth chapters, we read these accountings of the changed conditions outside the garden of Eden:

        “But Adam and Eve wept for having come out of the garden, their first abode.  And, indeed, when Adam looked at his flesh, that was altered, he wept bitterly, he and Eve, over what they had done. And they walked and went gently down into the Cave of Treasures.  And as they came to it Adam wept over himself and said to Eve, “Look at this cave that is to be our prison in this world, and a place of punishment!  What is it compared with the garden? What is its narrowness compared with the space of the other?  What is this rock by the side of those groves?  What is the gloom of this cavern, compared with the light of the garden?  What is this overhanging ledge of rock to shelter us, compared with the mercy of the Lord that overshadowed us?  What is the soil of this cave compared with the garden land?  This earth, strewed with stones; and that, planted with delicious fruit-trees?”  And Adam said to Eve, “Look at thine eyes, and at mine, which afore beheld angels in heaven, praising; and they, too, without ceasing. But now we do not see as we did: our eyes have become of flesh; they cannot see in like manner as they saw before.”  Adam said again to Eve, “What is our body today, compared to what it was in former days, when we dwelt in the garden?”

  “. . . Then Adam wept and said, ‘O God, when we dwelt in the garden, and our hearts were lifted up, we saw the angels that sang praises in heaven, but now we do not see as we were used to do; nay, when we entered the cave, all creation became hidden from us.’

        “Then God the Lord said unto Adam, ‘When thou wast under subjection to Me, thou hadst a bright nature within thee, and for that reason couldst thou see things afar off.  But after thy transgressions, thy bright nature was withdrawn from thee; and it was not left to thee to see things afar off, but only near at hand; after the ability of the flesh; for it is brutish. . . .'”

      This account of life after Man’s exit from Eden is, of course, a mythical legend handed down through the Ancients.  However, it does serve as a reminder that life on earth the way we know it today has undergone drastic changes over the eons of time.  We have no record of how life was in the fabled Garden of Eden, nor after the legendary fall, except in myths such as this where the key players compare how things were in Eden to how they were after they left the garden, or were expelled as the story recounts.  We only have this sentence from Genesis that gives us a clue about the conditions then and speaks volumes about our state of consciousness before the fall:  “And they were both naked, the man and his wife, and were not ashamed.” (Genesis 2:25) 

      We were given the promise of a fresh start in a new heaven and a new earth in St. John’s Book of Revelation:

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.  And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.  And he that sat upon the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful.

Thus it is and thus it shall be.  I welcome any thoughts you may wish to share. Until my next post,

be thankful.

Anthony

tpal70@gmail.com

Steps of Ascent 5: The Way of the Master

“I have thrown fire on the world. Look! I watch it until it blazes.” —Jesus, The Gospel of Thomas

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IN MY PREVIOUS POST I spoke of a restoration process underway since the Fall, so far made in two approaches.  The first one was initiated with Abraham and the nation of Israel. The second approach, from the physical plane as was the first, was initiated with King Solomon.  Both failed to bring mankind back into the Garden state and alignment with the governance of the Kingdom of Heaven. 

      The third and forth approaches were from the mental and spiritual planes respectively and was initiated by the Master Jesus Christ, the incarnate Lord of Love.  Both of these approaches failed as well due to the hardness of men’s hearts and failure to comprehend his dual command to love the Lord God above all and one’s neighbor as oneself, which embodies the essence of his life and teachings.

This post is about the third approach which led to a fourth for him personally, opening the Way to restoration and ascension for all of mankind.  The following is from my book SACRED ANATOMY. 

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The Way of the Master                                        

       There was a Man sent from God—an incarnate God Being—who returned to Heaven with his human capacities restored to their glorified state.  His name was Jesus and he was called “Master” by those who loved and followed him closely. 

       Putting these cycles of restoration in a certain perspective, Uranda called them “Sacred Schools” in that they were periods of spiritual education, a time when human beings were taught by great spirits and masters how to function spiritually in each level of ascent as the restoration continued to unfold. Jesus initiated the second cycle, at the level of the mental plane, and opened the door to the third, the level of the expression of Spirit, with his two Great Commandments of Love. But those to whom he brought the Way back into the “kingdom of heaven” either didn’t comprehend him or rejected him out of hand and sought to erase him from the face of the Earth by destroying his personal temple.  This time it was men who failed to defeat the Divine Design for restoration, as it was beyond their reach.

       Jesus dealt with human consciousness from the “mental plane approach.” He offered tranquility, a quality of the Spirit of the Single Eye in the second plane of being, to minds frantically busy with the letter of the law and the prophets.  “Peace, be still,” were words he often spoke before preaching and ministering to his disciples. He took issue with the Scribes and Pharisees, for example, which he blatantly characterized as “hypocrites” and “whited sepulchers full of dead men’s bones” for  the way they allowed the letter of the law to overshadow the “spirit that giveth life.” 

      He came to fulfill the law and the prophets, not to impose them upon the faithful in order to “lord it over them.” Above all, he met and dealt forthrightly and in singleness of purpose with his own human mind and restored order and beauty to his house of Being.  “Get thee behind me, Satan” were his words of rebuke more than once to his own human mind and through it to the collective mind in the larger body of mankind.

       He brought one law, the law of love, to replace the many laws that were on the books and enforced in order to keep the people subdued and under control. That law was stated as two Great Commandments: “Thou shalt love the Lord thy God with all of thy heart and all of thy mind and with all of thy strength,” and “Thou shalt love thy neighbor as thyself.” 

In giving this one law of love, He began opening the third level of consciousness and plane of being, the spiritual-expression plane approach, which is made from the level of the heart.  It is simply the expression of the spirit of God in living, which brings a realization of the presence of God in one’s temple and an outpouring of blessing into one’s world.  We have seen how this level is the domain of the Spirit of Blessing.

       “Blessed are the pure in heart for they shall see God,” He taught, and in so teaching began to open the way leading up into the fourth level of consciousness, which is the plane of being connecting heaven and earth and the level of awareness of divine identity. The Spirit of Purification reins here to bring clarity to the heaven.

In order to enter this level of consciousness, where one knows with assurance one’s own divine presence in the world, the heart must be purified by the continual and consistent outpouring of the Holy Spirit of Love.  It is the only way—and the Master Jesus went that way, even though no one at the time was willing to go with Him.  “I am the way, the truth and the life,” He proclaimed and then proceeded to exemplify for all who had ears to hear and eyes to see. 

      Here was the Lord of Love himself incarnate on earth attempting to gather human beings back under his wings, “as a hen with her brood,” but they “would not.”  The gospels say Jesus wept over the city of Jerusalem.  It was not for himself that he wept but for what he saw human beings were doing to themselves.  He came to initiate the process by which human beings could come out of the state of dying souls and back into the state of original innocence as living souls, only he was met by all sorts of resistance and considerable opposition. 

      When it became apparent to him that he was not going to be allowed to initiate that process for the whole body of mankind through His personal hedge of followers, he accepted the responsibility himself of ascending to the third and fourth planes of being.  But he did not stop here.  There had already been too much failure in the past.  He went all the way through the remaining three levels of being: the fifth which is that of radiance under the domain of the Spirit of Life, the sixth which is that of wisdom under the domain of the Spirit of Truth, or the Womb, and finally the seventh, the dwelling place of the Spirit of Love, with his transfiguration, resurrection and ascension into heaven.

       He stepped from earth back into heaven from whence he had come—and from whence we all have come—giving the simple and apparently achievable instruction to simply follow him: “He that believes in me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” (John 14:12)

      Going unto the Father is the first step and the last that leads to union with God and glorious transfiguration.  He established agreement on earth with His Father in heaven, and where two agree on earth as touching anything “in my name” (in the vibration of love), it shall be done of them by the Father in heaven.  He was able to step, body, soul and spirit, back into the realms of light by reason of the working of this law of love, and the process of ascension manifested in His humanity.

      Each one of these steps of ascent, from one level of consciousness to the next, manifested changes in his outer form.  They each had their impact on Him physically, mentally, emotionally and spiritually. Throughout this process he experienced amazing feats of all sorts: levitation, transfiguration, command of the wind, mental telepathy, long distance healing power,  a potently radiant and highly charged personal atmosphere that when but touched by those around him in faith, wrought healing, power to raise the dead, and many other miracles of transformation. The greatest transformation was that of his own consciousness to the clear, absolute realization that “I and my Father are one.”   He attained to the vibration of the Father, who is love, as he himself had long since earned the title of “Lord of Love.” 

       Probably the toughest of all the outer manifestations of change to move through was his betrayal and subsequent crucifixion. Yet move through it he did, maintaining His connection with his Father and thereby maintaining the continuity of the cycle he had initiated which took him step by step back into the Realms of Light from whence he had come.  He surely saw that experience as a door through which he had to pass in order to go the Way he had chosen. Death with its seeming finality was to him but the shadow side of eternal life itself, and not just for his spirit but for his own body temple as well. 

      The door that leads into the light is always hidden in the shadow, because it is closed.  He opened that door and found resurrection and ascension on the other side, and he opened it with unconditional love for and forgiveness of those who had put him on the cross.  His heart was utterly purified in the fire of love he shared with his Heavenly Father, and which he sought unceasingly to share with his disciples and the world which his Father so loved and had sent him to save.  His outer form was transformed by the Spirit of Purification as He moved through the fourth plane of being on his way up in the ascension process.  Indeed, he became the Spirit of Purification himself at the fourth level of being, the crossover point between spirit and form, and burned his way through the thick veil of the impure heart of humanity. 

      In a service entitled “The Way of the Master,” Martin Cecil describes these events in a remarkably clear and thought-provoking presentation.  He refers to a “tone” sounded:

What a task!  What an unbelievable undertaking, and yet He did it, in spite of everything . . .   He established what we have called the true tone of life for man, an actual vibratory radiation that has been sounding on earth all down the centuries . . . .  It was set of course not by a man as such but by the Lord through a man.  That trumpet tone has been sounding without diminishing for nineteen centuries . . . .

     When He did proceed through the creative cycle in His own personal experience on earth He did what He might to assist those who were present with Him to come along into an experience of greater understanding, but they didn’t get very far.  You may recall, in the Gospel of John, Philip and Thomas, two of the disciples, had no faintest idea as to what it was that our Master was talking about.  He’d been speaking: “Let not your heart be troubled: ye believe in God, believe also in me.”  And He said, “I go to prepare a place for you.”  That’s the way He was going, moving through these successive levels of consciousness in the creative cycle, the ascending cycle, thereby preparing the way.  Nobody was going with Him at that time.  The disciples were completely at sea. They enjoyed being with Him, they loved Him, but they didn’t know what was happening and apparently no one has known since. Some beliefs have been generated, some ideas have been produced, and there may have been a little truth back of some of these things. But only now, when it begins to surface and come within the range of present human experience, does it once more become meaningful.  It becomes meaningful to the extent that it is experienced; not to the extent that it is thought about or discussed, or to the extent that doctrines are established; it means something only on the basis of actual experience.  So because there begins to be some actual experience it begins to be meaningful . . . .  (Excerpted from Third Sacred School, Vol. 2, Chapter 28)

       It is the experience that this One Divine Man undertook himself that has established what the body of mankind is to experience and has experienced since he set this tone and sounded it all the way through the seven levels of being as he ascended with his body temple restored to its glorified state.  This is the path that all of mankind has been invited to take and that we each must travel if we are to experience fully the salvation which he brought, the path leading well beyond worship of God to resurrection and ascension in sacred union with God.  Until the reality of such union is actually known, man shall continue his search for Eden outside himself and worship God at the foot of altars made of wood and stone — but not for long. ♦

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The purpose of restoration relates primarily to the return of this world, the earth and the fulness thereof, to the One whose world it is, through Man restored.  In my next post, “The Transmutation of Planet Earth,” I will give in-depth and specific consideration to the divine design by which the Earth is restored to the One who is responsible for it.  Until then,

Be love.  Be loved.

Anthony

tpal70@gmail.com

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