Creating the New Earth Together

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As Below So Above—Divine Cosmology

“When quietly fall the shades on parting day
And whispering shadows ush’ring in the night
Creep o’er the hills and vales imbibing light.
When, harsh, the eye of heaven ceases prey
On verdant sights of Nature’s vast array,
And all that’s bright seems lost, to my dismay.
Then lift I, mind and heart, to heav’n’s embrace,
And there behold in awe majestic wealth:
A myriad worlds and worlds of heavenly dust,
In splendor clad with awe-inspiring grace.
Nay, what seemed lost to darkest night’s cruel stealth
Doth shine against that darkness thrice august.”

(The poem is my attempt at sonnet writing in English Lit Class.  I got an A− on it.  I thought it deserved an A+ of course.  But I was pleased anyway to have the teacher’s recognition of my budding poetry writing talent.  I loved English Literature.)

AS BELOW SO ABOVE 

The Design of the Inner Realms of Light is exactly and precisely mirrored in the design of the Cosmos, where heavenly bodies orbit around central hubs of focused light, all governed by the Law of Attraction.  Also known as The One Law and The Law of Love, this Law simply stated is: Positive Radiation and Negative Response. Everything in the Cosmic Universe radiates God’s love and responds to God’s radiance.  Love is the sole Focus of Divinity, as well as of the Cosmos.  Love is all there is in the entire Universe.

The extension of the One Law in the unfolding of the Creative Process is stated by Lloyd A. Meeker (Uranda):  “Radiation Response Attraction Union Unified Radiation.”  As can be demonstrated with a set of magnets, a positive attracts a negative and repels another positive. Spiraling galaxies are held together by this One Law.  Suns hold their planetary satellites and planets their moons in orbits around them on the basis of this Law of Attraction.  Creation unfolds on the basis of this Creative Process, manifesting the beauty and precision of a Divine Order and Design. 

A DESIGN OF FOCUSED CONTROL & GOVERNANCE

Looking up at the night sky, one can behold that order and design made manifest.  The Design of God, which involves level upon level of focalized spiritual essences and coordinated creative activity.  Every galaxy embodies a Divine Entity in charge of that particular galaxy surrounded by angelic hosts.  Every Sun in each and every galaxy provides a cloak for a LORD God.  Our Sun provides the outer radiant garment for the LORD of Love, also known as the LORD of Lords and KING of Kings, who has visited our planet a number of times.  I am reminded of the opening words from a powerful sacred solo written and sung by two dear friends:

How shall we give Thee glory, who art the Living God? Power? Who art the very flame of Love. Kingdom? When the Universe of stars is but a cloak to Thee. Thou art all things. All things come from Thee, return again unto Thee, and abide always in Thee . . . .

At the supreme apex of Being is the GOD of Gods encircled by heavenly hosts whose “cloak” is the entire vast Cosmos. There is focalized order, in other words, throughout GOD’s Heaven reflected in the Cosmos.  When we pray the “Lord’s Prayer” we invite this heavenly design and order to manifest itself in our world: “Thy will be done on Earth as it is in Heaven.”

Would that we inhabitants of the Earth would follow through with that invitation by allowing this prayer to manifest, to allow the order and harmony in the invisible realms of Light, GOD’s Heaven, to create order and harmony in the visible realm here on Earth. I grant you that no earthly soul has the faintest clue as to what that would look like.  All we can know is that the Creating Spirit of God, Love, is an organizing Force that alone knows how to bring order out of chaos.  All we have to do is let the light of Love shine through us into the whirling chaos and watch the impeccable order and beautiful harmony of Heaven appear through us on Earth, manifesting in season a true community, a community of friends of God and of one another.

DESIGN AND CONTROL THROUGHOUT THE COSMOS

In that Design are various combinations and configurations of 3’s, 7’s, 12’s 13’s 17’s, etc., and an infinite number of pairs of opposites.  It is by way of the various designs and configurations of stars in the Cosmos that control and governance is extended so that order and harmony are made possible.  Without design, control cannot be offered, and chaos results. It is due to our resistance to design and control that the world is in a chaotic state today.

We can observe the control of the positive and negative aspects of the One Law, where a positive central Sun attracts a negative and responsive field of planets and satellites, while at the same time repelling another solar system or galaxy with their radiant positive core, thereby keeping them from colliding with one another.  In this dynamic, repulsion is as crucial to order as attraction, otherwise everything would compress into a gigantic chaotic mass.  The Law works to maintain order and harmony, provided it is allowed to work the way it is designed to work. 

Physicists have learned they can manipulate this Law, to a point, by splitting the atom to release the awesome power of the Universe, which is the power of Love, by destroying the balance of the atomic fabric of Creation through fission.  But fission is not the result of Love’s power working through natural design and control principles.  The power of Love brings things together on the basis of fusion.  Fission is man’s bright idea realized tragically in the explosion of atomic warheads that kill and destroy.  Even in our use of fission to generate electricity we have harnessed power that destroys if accidentally released from a compromised atomic reactor.  On top of that, we’ve created an insoluble problem of storing used radioactive material in a safe place.   

Water is used to cool the radioactive rods and control the release of energy.  Of course, if the water leaks out through a damaged reactor, all hell breaks loose, as was the case with the Fukushima Daiichi nuclear disaster in Japan created by an earthquake and a tsunami.  Then there was the explosion of the nuclear plant at Chernobyl in the Ukraine that sent a plume into the atmosphere with radioactive fallout that was 400 times greater than that released in the atomic bombing of Hiroshima, which was an atrocity in itself, well justified of course.

 A SYMBOL OF TRUTH 

Water has been metaphorically used as a symbol of truth, because of how its design and consistency offers a controlling element, as well as a cleansing one.  Water is a excellent solvent as it loosens the bonds that hold certain elements together, like dirt and rust, freeing them from their structured settings.  Water is also used in plants to move building blocks and nutrients up into the fruit.  Water floats giant ships, as well as small fishing boats and canoes.  Water has a memory that records whatever is placed or mixed into it.  Another characteristic of water is its tendency to seek its own level all the way down from the snow-covered mountains to the rivers and creeks in the valley, even down to the swamps and marshlands, winding its way eventually back to its origin in the waters of the oceans and seas. We measure our land elevations on the basis of sea levels.  Water is a great symbol of truth. It is honest.

AS ABOVE SO BELOW

Design is a controlling factor in the formation of community.  For example, in Jesus’s ministry a community of 12 disciples was drawn together.  His presence in their midst at the central hub made 13 altogether.  So the numbers 12 and 13 have particular significance in the Sacred Geometry manifesting everywhere in our galaxy and solar system.

There were originally 12 planets, for example, orbiting around our Sun, which made a configuration of 13 heavenly bodies.  We can account for only 9 planets, which leaves 3 planets unaccounted for.  It is thought that the asteroid belt was once a planet that exploded, although NASA doesn’t validate this theory.  Then there is the Kuiper belt, which is home to three officially recognized dwarf planets: Pluto, Haumea and Makemake.  

It is believed that there is a “Ninth Planet” named Nibiru that travels an elongated orbit around our Sun, depicted by the blue orbit in this graphic.  My point is that our solar system is out of wack at the present time and therefore does not offer a balanced and coherent design through which control can be offered to its individual parts and through it to other star systems.  Design is an essential factor in controlling the development and movement of cosmic systems, all of which are contained in a web of magnetic energy force-fields. 

Here on Earth, we organize our societies and communities based on a pattern of focalization as well.  It’s the only way things work anywhere in the cosmos, even in and throughout our physical bodies. Having cut ourselves off from the whole where the One Law governs creation throughout the cosmic community, we have made our own laws by which we seek to govern and control people and nations.  Based on segmentation, segregation and border systems, our laws keep things separate rather than joined together as one global community, a oneness from which we cannot actually escape.  The fact is, the human race is one species, one community, separated only by man-made laws, constitutions declaring independence, and imaginary borers.  The fact also is we are very inter-dependent upon one another.  Our independence is an arbitrarily imposed illusion, a figment of human imagination.  We are inseparably one race, one people.

Do we not think that the power and force of the Light of Love can organize a global community that works as orderly as the cosmos it created and maintains without our bright mental ideas?  I have a feeling that we are on the verge of abandoning our mind-made world in lieu of a Spirit-made world.  What do you think, dear reader?  Are you ready to let go of what hasn’t worked, and doesn’t have enough time left to prove it can ever work, and let go to the way Love works in building true community?  Just look up at the night sky to the heavens and see the evidence all around us, around our planet and our solar system, that proclaim the genius and trustworthiness of Love to create a world that works in harmony with the rest of the Universe; that shouts out to us mortals . . .

“Let Love command!   Let wonders form!   Let Heaven’s beauty shine!   Let every living thing Sing praise for Light Divine.”

Those lyrics are from an Emissaries of Divine Light hymnal, originally a global community drawn together on the basis of the truth of love as a light that human beings are designed to radiate into the world.  Its members are dispersed throughout the world now integrated into communities with other light-workers who share the common purpose of creating a New Earth out of the New Heaven that has emerged in human consciousness over the past decades.  There is no greater invitation and call-out to the inhabitants of the Earth than “Let Love Command.”  Let our Global Community be drawn together by Love, and under the dominion of the Lord of Love.  It’s the only Way Life can work to bring about peace and harmony between peoples and nations.  Let Love command our expression in life. I welcome your thoughts and comments on this post.  Until my next post,

Be love.  Be loved.

Anthony

tpal70@gmail.com  

A Harvest of Souls?

Rainbow Heart

“Lift up your heads, O ye gates, and be ye lifted up ye everlasting doors, and the King of glory shall come in.” (Psalm 24:7)

Like a bar of soap when squeezed, we go in the direction in which we are pointed when the pressure is on. The pressure’s on like it’s never been before.  It’s not a time to look down, but a time to look up and go up.  

If you’ve been feeling like leaving “this old world,” as I have been lately, then it may be that we are leaving it, or already have.  More to the point of this blog post, “this old world” has left you and is slowly fading away into oblivion to become but a bad memory. It is being replaced by the totally new world of a Golden Age.  Let go of “this old world” and let go to the New World now being born.

Fourth Density Energy Upgrade

Since the end of the Mayan Long Count Calendar in December of 2012, planet Earth has been upgraded from a Third Density to a Fourth Density planet.  Along with its sun and sister planets, our earth and entire solar system has undergone an upgrade in its energy field.  Fourth Density Energy is characterized by love, compassion and understanding.  Third Density Energy has been about true Self awareness. Now that we know who we are as divine beings, the next step is coming together as One Body to birth and build the New Earth on this planet that has just moved into a new cycle of evolution as part of a larger creative field of solar and galactic transformation.

Our solar system has moved into a greater energy zone of the Milky Way Galaxy, causing the leading edge of the Sun’s magnetic field to become 1000% brighter since the mid 1960’s, and new forms of charged particles to show up in this area in greater and greater amounts.  “Galactic dust” coming into our solar system has increased 300% since 2003, more dust in the Summer of that year than in all of the 1990’s.

More dust and more charged particles means more energy.  All of this evidence points to a frequency shift for the Earth and for all lifeforms on its surface, including our species. Things have heated up on planet Earth … and on more levels and dimensions than just its climate temperature, which is up in the three digits globally this Summer.  We’re in the transitional grip of the creative forces of fire and water which makes for a lot of steam.

Greater Intensity Of Love Substance

As noted in the previous post, there’s only one substance in all the Universe, and that’s the substance of Love. Energy is Love substance.  With the increase of energy and galactic dust bathing the planet, there is a greater density of Love substance, and an intensification in the radiation of Love.  With the intensification of the radiation of Love comes an increase in the response to the radiation of Love.  With an increase of response comes an acceleration in the phases of attraction and union.  The concentration and unification of the field of responding substance results in the unified field of radiation of Love. This is the wonder and miracle of the creative process.

For any of this wonder and miracle to have impact upon our world, the creative process needs to work unhindered through the hearts, minds. and bodies of human beings, in that order, with the heart leading the way up top opening the “window of heaven” to let the light of Love shine through and upon the earth and our world.

The Two Great Commandments

This speaks to the two “Great Commandments,” giving us the Keys to the Kingdom of Heaven, and the key that opens the door to the secrets of the Universe and of Creation.  Love is the Key that unlocks the portal of the human heart to let the love of the Creator come into his world—and let the refined substance of creation ascend as incense before his throne “set in heaven,” as the Beloved Disciple saw when he turned to “see” the voice that spoke with him.  There is much in that passage from Revelation to see and to take in, as I discovered when I set out to record my meditations in SACRED ANATOMY. 

We say that Love is a refining fire, and so it is: the fire of transmutation.  The Creator loves this world and this world loves its Creator, and Man was created to facilitate this love affair, a love affair that compels two Lovers to seek union and the unified expression of their love–and it’s in and through our sacred hearts where these two Lovers meet and send forth their Love Light into the world.  The first requirement of us is that we love the Lord our God with all of our heart, all of our mind and all of our strength. The second requirement is that we love one another as ourselves. 

I love the perspective Martin Cecil offered some years back in describing our twofold role as being that of re-presenting the Creator to creation and creation to the Creator.  

This dual representation is based in the working of the Law. If we examine into the matter we will discover that it relates directly to the two great commandments. What is it that we represent to the Lord? We say we represent response.  But what is it really? Is it not the fulfillment of the first great commandment? We bring love to the Lord. This is what we represent to Him—love. We represent that love which is in all people as it centers toward that which is Divine, and by reason of this phase of love there begins to be the experience of God’s love for His creation. It is not that we rightly should concern ourselves immediately with trying to love His creation. We have noted this before. It is not a matter of trying to love each other, as though that were the first order of business. It isn’t. The first order, insofar as we are concerned, is to represent such love as there is present in human beings, to God. We re-present it to Him; in other words we return it to Him. This is the opening of the door, so that there may be the beginning experience of representing God—representing love to God’s creation all around us—and that is re-presenting it, giving God’s love to the people. So we see these two phases of love working here in a manner which establishes purpose. Of course the mere statement of this purpose doesn’t necessarily make it have meaning to human beings. There must be some experience with respect to it, the experience of representing others to God, representing only that which is of the true nature and character of love to God; and when we do that, immediately we find that the true nature and character of love is our own experience in expression to others. . . .

This is exactly the way transmutation takes place: by the radiation of Love, the refining fire, through the open and pure heart of mankind into the earth, the fullness thereof, the world, and the people that dwell therein. Just as the Sun’s fire heats up the water and evaporates it as steam that rises to the heavens, so also does the fire of Love in expression through the human heart transmute the substance of the earth that it may ascend to a higher level of being, a Fourth Density.

A Harvest of Souls?

This pandemic that has taken over our social life, our economy, our school system, and our entire lives, even our church activities, is taking its toll on lives, with hundreds dying by the hour both here and abroad.  One might be inclined to think that perhaps a “harvest of souls” is underway, as foretold by RA in The Law of One Series.  I will close with this excerpt from David Wilcock’s writings.*

Cosmic Changes and the Ascension Process

By now it should be easy to tell that this is the biggest event in human history, and it is entirely unreported by the mainstream news media.  No press outlet has ever combined two or more of these facts in the same story. Even if the media did figure it out, they probably wouldn’t want to say anything about it for fear of panicking the public. How­ever, once we understand what is happening to us, we don’t need to be afraid of it. When the Earth fully moves into the fourth-density energy, we will naturally be transported into a higher level of our own being. Our physical body becomes irrelevant at that point. We are much more than that.

Soul Graduation

If you’re very attached to your physical body, you might say, “Well, what would I be without it?” You might see this as traumatic, but in fact your experience could be looked at as Soul graduation. People are saying, “I’m doing my spiritual growth. I’m doing my path. I’m walk­ing in my truth. I’m trying to grow spiritually, I’m trying to evolve.” Evolve to what? Grow to what? Are we just going to keep reincarnating over and over again as humans? No.

Is the Earth going to remain in this vibrational level where human beings will blow up bombs, poison its waters, pollute its atmosphere, kill its creatures, and cut down all the trees? No. The Earth is not expected to go through this. The Earth is an evolving being, too. The difference with the Earth, unlike a regular human lifetime, is that it goes through a very premeditated, very obvious course of its evolution. As it orbits around the Sun, and as the solar system orbits around
the galaxy, the extraterrestrial races that are in higher dimensions know exactly when these changes are going to happen. That’s why they’re here now, because basically they’re aware that this is going on and are standing by to assist us.

For those who are ready to handle the vibrations, their physical bodies will be transformed into a higher density of vibration when the moment of change arrives. So it’s not as though there’s going to be all these fried corpses lying around. When the energy hits you, you transform. Your body will actually transmute itself, like what hap­pened to Jesus–Ascension.

There is a parallel in the Shroud of Turin, where certain researchers have found that Jesus’ body burned a complete three­-dimensional image of itself into the cloth. And they found through
experimentation that such a burn could only be caused by an instan­taneous blast at a very high temperature, “zapping” the cloth like an X-ray film.

The Bottom Line

It would be so easy to miss this fantastic opportunity to participate in the evolution that is happening here and now on our planet. The media are bent on creating a reality where our happiness is contingent on the acquisition of new products. We seek the best jobs and the highest status as we succumb to the mass illusions of “consensus reality” and “winning the game.” 

Each of us has the choice to create our lives so that we may par­ticipate in the Utopian world that will manifest on Earth after this Ascension process has completed—a world without poverty, hunger, or pain; a world where full-body levitation, spontaneous healings, instant telepathic communication, and abundant Love are the law of the land.

Some of these wonders are already occurring in human experience.  I believe a rather large portal has opened up in the heart of the body of mankind, compelled by this crisis, letting a flood of love light shine into this chaotic world.  I see simple acts of kindness and compassion on social media, and even in the news.  I feel a rising current of love response returning from the world spiraling upward during my meditations and in my long-distance attunement service.  I have a sensing in my heart that transmutation of the earth of our planet and of our physical bodies is underway.  We have entered a cycle of ascension to a higher frequency—and it won’t be stopped. 

If you have any thoughts to share, I would love to share them. Until my next post,

Be love. Be loved

Anthony

tpal70@gmail.com

References: 

*THE REINCARNATION OF EDGAR CAYCE?–Interdimensional Communication & Global Transformation, by Wynn Free with David Wilcock. 

The Great Cosmic Story blog by David Barnes.  Excerpt from “The Design of the Connecting Link” by Martin Cecil, May 16, 1964

Transmutation of the Earth, page 1

“I have thrown fire on the world. Look! I watch it until it blazes.” 

Jesus, from the Gospel of Thomas

Transmutation is by fire—the fire of love.  Continuing in this series “Crucibles for Transmutation and Ascension,” and sharing excerpts from my book SACRED ANATOMY—where spirit and flesh dance in the fire of creation. This post delves deeper into the chemistry and alchemy of transmutation, which begins deep within the soil of the earth and continues on up into and through our body temples where ceremonial vessels render gifts of Nature up to pay homage to their Creator.

Ceremonial Vessels

This sacred process continues in our body temples.  All of the body’s anatomy is used in the Ceremony of Ascension and is therefore sacred.  The ceremony is life itself, an eternal, sacred dance of atomic particles winding their way back Home, to ascend with their gifts through the body’s digestive system and to be renewed and sanctified in the shadow of their Creator.

Sacred vessels are used in this Ceremony of Ascension.   They are the glands and organs by which chemicals are produced to break down and purify substance and to move it upward toward the altar for sacrifice.  From our hands, with which we prepare the food for this service and lift it up to our mouths; to the tongue which conveys the food into the mouth to be ground and mixed with enzymes from the salivary glands; to the stomach, intestines and colon, which serve to prepare the substance for assimilation and absorption, with the help of the pancreas, liver, gallbladder and spleen—all are sacred vessels used to lift substance from one level to the next in an eternal process of ascension.   The heart, bloodstream and lymphatic system participate by circulating essential nutrients and oxygen from the lungs and phytochemicals in foods for the “burning” and consumption of the sacrificial offerings.  To “sacrifice” means to sanctify or make holy.   Thus is the substance from out of the vegetable and mineral kingdoms taken into the temple to give its essences into the building, maintenance and operation of our house of being.  In the process it is sacrificed.

What ascends upward on a continual basis is the refined atomic substance of the natural world of creation carried into the temple as gifts offered up from out of the animal, vegetable and mineral kingdoms.   What goes forth is rightly the blessing of life itself to all living forms.  That blessing is initially a barrage of digestive juices and enzymes which break up structures of food particles so that their essences may ascend more easily with the integrative cycle to become part of the body temple.  What cannot thus ascend is carefully but thoroughly eliminated from the temple through kidneys, bowels, lungs and skin to participate in the disintegrative cycle as fuel and fodder for the ongoing creative processes of life.   All of this is going on beyond our conscious awareness every moment of every day and night.

There are also the sacred vessels of mind, thoughts, words, heart, feelings and voice, as well as our tactile, visual and auditory senses.  All are rightly used by us as priests and priestesses in worship and blessing, communion and communication.

The word sacred derives from the Latin word for priest, sacerdos.  A priest, or priestess, is one who brings the radiance of the Christ into the world.  Anointed with the oil of love, he/she provides ritual space filled with love and reverence for God and all that is sacred, in which may be enacted the ceremony of communion with God in the cathedral of the Natural World.

All this, of course, relates to the true function of the angel in the temple restored to its beauty, glory and sacred purpose.   That restoration awaits the return of the body temple to this sacred service in the ceremony of life. That service and restoration is the initial work of each angel incarnate and can only be done by the angel him or herself.   For the temple itself is an extension of the incarnate angel.  Without the angel, not only would the temple be without meaning or purpose, but without existence as well.   So the initial requirement is to awaken to one’s own true identity and presence as an angel in this place of worship. Then the ceremony is conducted by a conscious angel on earth.

There is another ceremony, sometimes called “the temple service,” a term that refers to sacred sex.  As we shall explore later in depth, this service is specific to the final stage of ascension and transmutation of atomic substance into the realms of light, as incense rising, where it conveys essences of worshipful praise and thanksgiving upward and the outpouring of radiant love into the world. In this ceremony atomic substance is charged with the creative command of love.  All things work together for the perfect outworking of the Creative Process of life; all are therefore sacred and holy.               

In these ceremonies, as in a religious worship service at a cathedral or temple, something is offered upward of praise and thanksgiving to God, and something is offered outward in the form of blessing and sanctification. The ultimate benediction received in a ceremony of worship is a deeply felt connection with God in a personal way—a longing in the heart and soul of every man and woman on earth, whether consciously or unconsciously—consummated and celebrated in the “communion service.”   It is this longing that compels us along our paths to find happiness, joy and fulfillment in life—to discover God and Self as one.        

 As the vessels of the temple are so used in lifting praise and worship upward to God and conveying blessing outward into the world, they are sanctified in the radiant outpouring of love and consecrated as sacred vessels of the temple—made sacred in the sense that they are used by the priest or priestess in this Ceremony of Ascension to generate the spiritual substance of connection between the Spirit of God and the Body of God on Earth.  In this is the full meaning and purpose of life for human beings in the lower planes of Being.  In this lies the secret to health and longevity, to the radiant living of life, to majesty and excellence, to glory and beauty.  In this is the whole life purpose of the angel incarnate on Earth.  Our natural state is one of praise to our Creator as individual cells in His body, that in the state of praise, shared by all the cells in the body, the Body of God may rise up in the Earth to give Deity a means of being and acting in this realm of Creation. ♦

We have only something to give back to the Creator what has been his from the beginning.  We can’t give God anything he doesn’t already have and own, except perhaps praise and thanksgiving.  But even the angels offer up praise and thanksgiving to the Creator continually (as do the crickets).  We don’t own anything of and on the Earth, real estate notwithstanding.  As Chief Seattle stated his truth and wise counsel: 

“Teach your children what we have taught our children: that the earth is our mother.  Whatever befalls the earth, befalls the children of the earth.  If we spit upon the ground we spit upon ourselves. This we know.  The earth does not belong to us; we belong to the earth.  One thing we know which the white man may one day discover: our God is the same god.  You may think now that you own him as you wish to own our land; but you cannot.  He is the God of all people.  And compassion is equal for all.  This earth is precious to God, and to harm the earth is to heap contempt on the Creator.  So love it as we have loved it. Care for it as we have cared for it.  And with all your mind, with all your heart, preserve it for our children and love it as God loves us all.” ― Chief Seattle 

Back in the days of my own spiritual awakening and coming forth, I was gifted with a powerful experience of oneness with the One whose Earth this is.  This song emerged from out of that ecstatic experience of oneness, sung in the first person “I.” It is profoundly meaningful and sacred to me in a very personal way.  I trust that you can hear it and identify with it in the light of your own emergence as a lord in your world. May it quicken in you a sense of oneness with the Lord of lords as a steward and co-owner of “the Earth and the fullness thereof; the world and they that dwell therein.” 

The Earth is the Lord’s.

As Chief Seattle said, the earth does not belong to us.  Rather we belong to the Earth, which belongs to the Lord.  People say they belong to this organization or that organization; to this church or that church; to this political party or that one.  In truth, we belong solely to God, to the Lord and Archangelic Sovereign of this planet and solar system. This I know.  Until my next post, 

Be love.  Be loved.

Anthony

tpal70@gmail.com 

(If you would like a copy of Songs of the Earth, a CD I recently had made of this song and my Christmas song“This Angel’s Tree,” which I shared in the previous post, send me your request by email.)  

Crucibles for Transmutation and Ascension, page 1

All Creation seeks to return to the Creator.

How consciously aware are you that the eggs and bacon, or yogurt and fruit, you had for breakfast this morning are being transformed and transmuted into flesh and bone and lifted up to a higher vibratory level, seeking a path back to the Creator? A rather lofty thought to begin one’s day . . . and why not?

Well, at least some of our food’s essences ascend.  What can’t ascend falls back down as ash in order to participate further in Creation. The principle at work here is all things seek to return to their origin.  All of Creation seeks to return to the Creator of heaven and earth.  Our planet itself is a crucible for transmutation and ascension with its destination bent towards the Sun, its source of origin—becoming a sun itself.  Our moon is attracted towards its earthly origin, perhaps to become an habitable planet one day.  The elemental world of Creation just seems to want to find its way back to its origin.  

According to Walter Russell, who re-invented the Periodic Table of Elements, even the elemental world is exhibiting a continual evolutionary transformation and transmutation, ascending and descending from one vibratory level to the next.

The elements of matter are an orderly and periodic accumulation and redistribution of energy. . . .  Each element is greater in its mass than its predecessor because of the generative power of electricity which acts as a brake against high axial speed and diverts it into accumulating mass.

The very elements that make up our world, then, are illusory and transitory. Iron, for instance, was once manganese, and copper was once gold based on constantly changing frequencies as the ascending spiral of invisible energy arranges and rearranges atoms and molecules in a cymatic shape-shifting creating process. The Periodic Table of Elements itself is but a snapshot of a constantly changing ascending and descending vortex of creating energy. Fascinating, isn’t it! 

Stay with me here as I offer you an opportunity to let the windmill of your mind be turned by the wind of Walter Russel’s spirit turning his own mind while delivering his brilliant truth as a scientist whose thinking is far outside the box of conventional science that resists upgrades to its sacred dogmas.  Walter Russell—described by one author as “the man who knew the secrets of the Universe,”—is to elemental science and physics what Immanuel Velikovsky was to earth science and astronomy.  Try not to “think” with your mind as you read this but simply let the current in Russell’s words flow through your mind and find its way into your heart where true thinking and understanding take place.  

From THE UNIVERSAL ONE

THE ELEMENTS OF MATTER

The elements of matter are but varying aggregations of corpuscular light units gathered together in systems familiarly known as atoms.  Atomic systems differ from solar and stellar systems solely in dimension.  In substance, structure and appearance they are exactly similar.

It has heretofore been stated that all effects of motion are repetitive.  Mass is an effect of motion and mass is repetitive, with no change whatsoever in its repetition save dimension.  A “bigger” atom such as a solar system is not different from an elemental atom of the same tone in any way but size.  Dimension is purely relative. The law for little mass is the same law as for big mass.

The elements are supposed to be many different substances, each of which is known by a different name.  Each element is supposed to be that one substance and only that.

An atom of mercury or sodium is supposed to be an atom of mercury or sodium which always has been and always will be that and nothing else.

The very foundation stone of modern physics states unequivocally in its explanation of the principles of energy conservation: “Not one particle of matter, however small, may be created or destroyed. All the king’s horses and all the king’s men cannot destroy a pin head.”

Matter constantly progresses through the cycle of disappearance and reappearance.  Every pulsation of thinking Mind brings particles into appearance and relegates others into disappearance.  Matter is evolving and devolving as all other forms of life are evolving and devolving.

A sodium particle is not always a sodium particle. It changes its dimensions in an orderly and periodic manner until it has run the gamut of all the elements of every octave, and returned to its own octave.  A radium article was once a light unit of hydrogen and will be so again.  More than this, an atom of any element actually contains within itself all of the other elements.

An atom of gold is a gold atom in dimension only.  It is not even preponderantly of the substance of gold.  It is everything else in the universe. Everything that is, is of everything else that is.  Nothing is of itself alone.

Consider for a moment an atom of manganese or an atom of iron, both of which are very similar in structure.  Instead of thinking of it as an inconceivable little thing, for the purpose of comparison imagine it magnified until it is as big as this solar system.

One would not think of this vast solar system as an atom of any one of the elements, for one knows that all of the elements are contained within it.  Yet this solar system is either a manganese or an iron atom.  As nearly as the relater can determine without precise mathematical computation and while awaiting calculation of other dimensions it is one or the other of these elements.

Its plane and extension of ecliptic, its color as a tonal system, its tonal syllable in the octave scale, its endothermic relativity as a charging system, its tonal density, temperature and other dimensions, place it within a practical certainty as one of these two elements.

Later, when calculations have been made in accordance with the relater’s formula, the relative age of this system, its exact tonal orbit, its potential position, plane, ecliptic expansion and extension will be exactly known.

This first volume will not, however, be encumbered with mathematics.

The basic principles of motion under which the One living Being functions in His thinking are simple, and simply must they be written down.  The day of the mathematician will come in the adaptation of those principles.

This solar system, being just one huge atom of iron or manganese, let us say, and to our knowledge containing all of the elements of the entire ten octave cycle in their proper proportions, can it not now be clearly seen that the concept of the elements as separate and distinct substances of exact homogeneity throughout their structures, is untenable in this universe of repetitiveness in all of its effects of motion?

Cannot it then be seen that it is not the substance itself which determines its effect as an element but merely its position, and its dimensions, in its octave constant?

Cannot it also be clearly seen that the substance of the element for which it has been named is not even preponderant in its own element?

This solar system, which is true to plane as iron or manganese, is not preponderantly iron or manganese in its composition. It could not be. It contains vastly larger proportions of many of the other elements and yet some cosmic giant might gather up a handful of such systems as ours, which to him would be a solid, and analyze them in his laboratory as iron or manganese atoms.

Therefore let old concepts of many separate substances be discarded and replaced with the true concept of but the One universal substance of many apparent dimensions, known to man in the language of inner thinking, the language of light.

There is but one cosmic substance.  This One substance appears to be divided into many substances, known as the elements of matter.

The One universal substance first divides itself into the appearance of two opposite states of motion which register as positive and negative elements.

Then two more opposite elements appear. Then two more opposite elements of increasing potential and harder crystallization appear.

The cosmic pendulum then forms one element which registers itself as neither one opposite nor the other but is equally of each; a bisexual element of maximum opposition in all periodicities of motion.

These seven apparently different substances are but different states of motion of the One substance. They are the seven tones of an octave, and there are ten octaves of seven tones each.

In the last four octaves are many mid-tones, each one registering its own state of motion. Man calls those various states of motion of the one substance by many names, and they appear to be many substances. The apparent difference between the many is due solely to difference of motion and not to substance.

Many states of motion are possible, but there are not two substances in the universe. All states of motion are measurable and are under the absolute control of Mind.  As man is Mind, man can, with dawning knowledge of causes, change any one state of motion into any other state of motion, and by so doing transmute any one substance into any other.

The granite rock may become gold, or radium, at the will of man.

THE CRUCIBLE YOU ARE

I love letting my structured thinking become more plastic and fluid so as to meld with Russell’s free-thinking mind.  And where do we human beings fit and function in this ongoing cycle of elemental transmutation and ascension?  That’s where I want to go in this series, and you are welcome to go with me and perhaps see things that I don’t and share what you see.  

Have you ever thought of yourself as a crucible for transmutation, for instance?  Crucibles are containers that generate or refocus and channel energy.  With sufficient intensification, creative energy ignites into an ascending flame of transmuting fire—in human beings, angelic fire.  I have personally experienced such a conflagration in and throughout my body with such intensity that I felt my body would catch fire and go up in flames.  It didn’t, of course . . . go up that is. It’s still with me, for now anyway, and until such time as I release it back to return to its earthly origin.  I do expect to transmute some of it to a higher and finer essence and take it with me back Home.  I believe that’s part of our role as incarnate angels: to bring some of the essences of creation—tithes if you will—back to the Creator and giver of life.

Our work as angels incarnate includes transmuting physical substance with the transforming fire of love so that it can ascend to higher vibratory levels. Our body’s digestive and hormonal chemistry and physiology are designed and directed to this end and purpose.  We spend our days and nights transmuting seemingly lifeless raw material into living flesh, and living flesh into mental and emotional levels of energy, and still higher into spiritual essences.  In a word, we live and have our being within the ascending Flame of Love. 

Is there further work to be undertaken, then, by us angels incarnate in the larger cycle of the Creative Process to facilitate and move along the complete transmutation of the elements that make up the planet so that the earth itself and its inhabitants can move gracefully in the ascending and unifying Flame of Love? I believe there is.

I invite you to take an inspirational journey with me through the sacred terrain of the physical body as seen by the angels who incarnate on earth to live and experience their divinity in the flesh, bone and blood of the human temple. This blog journey will take us into a rather profound and prophetic consideration of our destiny as Earthlings on a planet that is shifting frequency in order to adapt to the Fourth Density it has already entered, rocking the boat, so to speak, of human existence.  Hold onto your seats—or let go to the inevitability of radical shifts in our experience of reality. Our species is undergoing a complete vibrational upgrade.

As always, I welcome thoughts and comments from my readers. I will continue in this series next weekend when I will reveal in poetic detail how these biblical temples reflect the design inherent in our physical bodies. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Remembering Paradise . . . Finale

Whether it happened or not I do not know; but if you think about it, you can see that it is true. —Black Elk        

I will bring this series to a close with excerpts from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE, including his Epilogue .

This haunting memory is found among the myths of the Omaha Indians, who, along with the entire Native American Nation, have held the sacredness of their Mother Earth in their hearts and in their culture:

HOLDING THE EARTH SACRED

The Omaha Indians of the North American plains also believed in the heavenly or spiritual preexistence of human beings prior to their appearance on Earth in physical form. “At the beginning,” they say, “all things were in the mind of Wakonda.” All creatures, including man, were spirits. They moved about in space between earth and the stars (the heavens). They were seeking a place where they could come into bodily existence ….  Then they descended to the earth. They saw that it was covered with water. They floated through the air to the north, the east, the south and the west, and found no dry land …. Suddenly from the midst of the water uprose a great rock. It burst into flames and the waters floated into the air in clouds. The hosts of the spirits descended and became flesh and blood. They fed on the seeds of the grasses and the fruits of the trees, and the land vibrated with their expressions of joy and gratitude to Wakonda, the maker of all things.”

A Native American vision from chapter 6 — Prophecy: The Once and Future Paradise

One of the most eloquent modern enunciations of the Native American vision is contained in these words of Hopi elder Dan Katchongva:

Hopi is the bloodline of this continent as others are the bloodline of other continents.  So if Hopi is doomed, the whole world will be destroyed. This we know, because the same thing happened in the other world. So if we want to survive we should go back to the way we lived in the beginning, the peaceful way, and accept everything the Creator has provided for us to follow ….

My father, Yukiuma, used to tell me that I would be the one to take over as leader at this time, because I belong to the [Clan of the] Sun, the father of all the people on the Earth. I was told that I must not give in, because I am the first. The Sun is the father of all living things from the first creation. And if I am done, the Sun Clan, then there will be no living thing left on the Earth. So I have stood fast. I hope you will understand what I am trying to tell you.

I am the Sun, the father. With my warmth all things are created. You are my children, and I am very concerned about you. I hold you to protect you from harm, but my heart is sad to see you leaving my protecting arms and destroying yourselves. From the breast of your mother, the Earth, you receive your nourishment, but she is too dangerously ill to give you pure food. What will it be? Will you lift your father’s heart? Will you cure your mother’s ills? Or will you forsake us and leave us with sadness, to be weathered away? I don’t want this world to be destroyed. If this world is saved, you all will be saved, and whoever has stood fast will complete this plan with us, so that we will all be happy in the Peaceful Way.

And finally, our renown author’s vision and rationale from his EPILOGUE:

DID AN EARTHLY PARADISE ONCE REALLY EXIST, or is it the product of human imagination? Even now, at the end of our investigation, we must acknowledge that this is a problem that may never be settled by archaeologists or anthropologists. On one hand, it is impossible to prove the historical reality of a Golden Age by physical evidence alone; on the other hand, the material evidence by no means rules out the possibility, and the less tangible evidences of myth and culture simply will not allow us to dismiss it. Of course, the answer we settle on depends largely on our definition of what Paradise was, is, or should be.

The myths and traditions of the ancients do not portray Eden as the sort of technological Paradise that our present civilization tends to project into the future. If the Golden Age really existed, it must instead have been, as the Chinese describe it, an Age of Perfect Virtue — an age in which

they were upright and correct, without knowing that to be so was righteousness; they loved one another, without knowing that to do so was benevolence; they were honest and leal-hearted with­out knowing that it was loyalty; they fulfilled their engagements, without knowing that to do so was good faith; in their simple movements they employed the services of one another, without thinking that they were conferring or receiving any gift. There­fore their actions left no trace, and there was no record of their affairs. . . .

Of course, there may be some trace of the First People’s actions in Mysterious ancient megaliths, and some record of their affairs may be preserved in myth and legend. Nevertheless, these are fragmentary and ephemeral clues. And yet the vision of Paradise—be it distorted, misunderstood, or even imaginary—has somehow insinuated itself into the vital core of every religious movement and every culture’s literature and social ideals. Whatever the myth’s origin—historical reality or mass delusion—it now has a life of its own in the collective unconscious.

The principal thesis presented here—which is really only a re­statement in modern terms of what spiritual teachers have been saying for millennia—is that the memory of Paradise represents an innate IPO and universal longing for a state of being that is natural and utterly fulfilling, but from which we have somehow excluded ourselves. Per­haps our most useful new clue to this lost state of being is contained in he modern study of altered states of consciousness and, in particular, of the near-death experience. The essence of Paradise is, as we have seen, equivalent to what various traditions have termed nirvana, ecstasy, divine union, and cosmic consciousness. It is the condition of the absence of the separate human ego with all its defenses, aggres­sions, and categories of judgment.

This interpretation may seem like an obvious one, but it has been only recently that developments in several disciplines have made it so. In the field of psychology, for example, the systematic study of alternate states of consciousness did not really begin until this century, and the greatest advances have taken place only within the last twenty years. In anthropology, it has also been only in recent decades that we have come to respect the wisdom of tribal peoples and to take seriously their beliefs about the nature of reality. The field of comparative religion—which has opened a view to the fundamental similarities of the core teachings of all spiritual traditions—has likewise only begun to come of age. All of these developments converge, enabling us to leave behind both the dogmatic religious ideas of the Middle Ages and the simplistic evolutionary assumptions of the last century. We are thus free to attain a new vision not only of the mythic past, but also of our own miraculous potentialities in the present and future.

One of my purposes in writing this book has been to bring together the principle myths of Paradise, Fall, catastrophe, and purification. But another was to recall the texture and nuance of the spiritual worldview of ancient and tribal peoples. Their perspective, so at odds with our modern way of looking at things, may contain some of the very elements that we in postindustrial civilization need if we are to build a sustainable, regenerative culture.

We are living not in a static world that affords us endless time for leisurely academic discussion, but in one that is busily undermining its own biological viability. We have lost our sense of proportion, our sense of the fitness of things, and our sense of being contained within a greater Knowing that provides our lives with meaningful context, and to which we are responsible not only for our actions but for our motives and values as well. We have lost, in short, the sense of the sacred. The Paradise myth is the account of this loss of the sacred dimension, this loss of innocence. And if it contains clues to help us
understand why we have come to this precarious juncture in history and how we may go about regaining what we have left behind, then a retelling of the story may now be a worthy undertaking.

Somehow the timing of this retelling seems to have an almost apocalyptic significance of its own. Many generations have felt that they were seeing the culmination of history, but never has any genera­tion had better reasons for feeling this way. Perhaps we are indeed living in the time prophesied in every tradition, when the profane world of human history and the miraculous world of myth are to be somehow reunited.

We seem to have come very far indeed from the state of innocence and communion with Nature described in the Paradise myths. Depletion of the Earth’s ozone layer, pollution of water and air, loss of topsoil and forest cover, the greenhouse effect, and mass extinctions of species all bespeak a way of existence tragically out of touch with the pulse of the planet on which we live. And burgeoning crime, mental illness, and drug abuse seem to signal some deep estrangement of society from the nourishing aspirations of the human spirit.

Our world is filled with complex political, economic, social, and environmental problems. Yet we cannot expect to solve these prob­lems without first addressing the values and motives that produced them. And how are we to approach the clarification of human values and motives? Surely, we must look to the human psyche itself–that mysterious realm whose suprarational powers and dynamics find first expression in myths, dreams and visions. We are presented therefore with the apparently paradoxical likelihood that the examination of ancient and seemingly irrational stories may be one of the most practical pursuits available to us in the modern world.

Perhaps, if we are willing to become partners once again with Heaven and Nature in the realization of an already existing design that transcends self-centered human purposes, then memory and vision may converge in a realized Paradise in which the tensions that pres­ently bedevil us—tensions between humanity and Nature, heart and mind—may be dissolved in a universal spirit of accord. If we can hear and obey a voice from the timeless source of myths and dreams, there may open before us an age not of technologically engineered comfort and prosperity, but of miraculous beginnings—a new Creation-Time. And perhaps it is only the mysterious power of Creation itself that will permit us to survive, and at last to fully live.Fin

I hope you have enjoyed this series as much as I have enjoyed creating and presenting it. By some of the comments I received, I know that Richard Heinberg’s thoughts and visions found resonance with several. MEMORIES AND VISIONS OF PARADISE, along with his several other books, are available at Amazon.com. For a more current Heinberg vision and perspective, view the video clip below. 

As always, I welcome your thoughts and comments by email. Until my next post, already in the hopper, 

Be love. Be loved

Anthony

tpal70@gmail.com

Getting Back to Eden, part 5: The Process of Transformation 2

 

Is it not written in your law, ‘I have said, “You are gods”?’  —Yeshua 

Paradigm shifts have occurred in our consciousness rather frequently over the course of the last several decades, and innovations have emerged in the ways we do things.  In the way we relate to God, for example, we’ve gone from church affiliation and attendance to spiritual transformation by way of “paths” to enlightenment and Self realization; from being mere humans to angels incarnate in bodies that are temples of a living God; from awareness as humans seeking an experience of God to that of God seeking a fuller experience of our humanity, as expressed in the saying “I am God being Human.”

In the field of healthcare, we’ve gone from the medical model of treating the symptoms of disease to the holistic model of treating the whole person and addressing the cause; from physical medicine to “energy medicine,” embracing esoteric energy healing modalities; from running costly and invasive diagnostic tests to honoring the body’s innate intelligence and wisdom by reading its energy fields and meridian circuits via muscle-testing for first hand information from the body itself about its condition and need for intervention and/or nutritional support; and from reactive passive healthcare to proactive preventive wellness care. We’ve even found a way via bio-energetic inquiry to discern and treat the cause of dis-ease at the emotional and subconscious levels with “Neuro-Linguistic Programing,” an approach too innovative and subtle for the reductionist “fix the problem from outside-in” mindset. Ultimately, we’ve dared to transplant organs from one body to another, even clone living forms via genetic engineering and test-tube creation.

In the tech world we’ve gone from naturally endowed intelligence to artificial intelligence; from building structures with bricks and mortar to constructing matter at the atomic level with nanotechnology; from assembly-line manual labor to robotics; from land lines to cell phones, from writing letters to sending emails, and now texts; and from attending seminars and conferences to teleconferencing in virtual “face time” space. We’ve gone from doing research in a library to “Googling” just about anything we want to know.

In science and physics we’ve seen leaps upward and out into the macrocosm of space and downward into the microcosm of quantum physics. We’ve “progressed” from mechanical and chemical engineering to genetic engineering of plants, foods, and, God help us, our own species.

In a word, we’ve evolved in our consciousness — and in our identity — as well as in our expression and functions, from being “creatures of circumstance” to creators; from being “mere humans” to becoming gods in our own right.

Transformation, the changing of the outer form of things, has been the main event of the last sixty years. And now with this coronavirus pandemic, social distancing has isolated us from one another—coupled by job and economic disruptions, world-wide social transformation is underway. The last 40 years of the 20th Century were particularly marked by transformation, preparing us for radical changes in the new millennium. The most important and pivotal transformation underway is a spiritual one, more like a transmutation of our identity from human to divine.

SIGNIFICANCE AND HISTORY OF THE NUMBER 40  

It seems the number 40 carries the energy of change in numerology.  A Facebook friend posted this recently: “The Latin root of the word ‘quarantine’ is ‘forty.’ The official lock-down started March 23 and will likely end May 1st. That is EXACTLY 40 days.” She cited biblical events, such as the 40 days Moses stayed on Mount Sinai to receive the Commandments and the 40 days of his wandering in the wilderness with the children of Israel; and Jesus fasting in the desert for 40 days.  The optimum number of weeks for human gestation is 40, and the rest period for a woman after giving birth is 40 days.  Essentially it is the time needed for preparing a person, or people, to make a fundamental change, to let go of things we no longer need to live fully and move forward into a new beginning in a New Earth. 

TRANSFORMATION

Richard Heinberg sheds light on the process of transformation in MEMORIES AND VISIONS OF PARADISE, characterizing the personal transformation of Jesus and the Buddha as “opening a door between worlds.”

The process of transformation need not be arduous. Indeed, in some respects it is more play than work — though not the competitive, win/lose play of civilized adults, but more the spontaneous, mutually trusting, experimental, and ecstatic play of young children and wild animals. As psychologist O. Fred Donaldson puts it, “Play is nature’s way of triumphing over culture.”  If Paradise is our natural state of being, then the deepest and most compelling force at the core of the collective unconscious is one that is always urging us toward that state of equilibrium. As we deliberately work toward a future characterized by respect and care for Nature and toward the nurturing of love, forgiveness, compassion, and celebration in ourselves and in one another, our conscious efforts resonate with the pattern at the core of our being. Heaven and Nature rush to return to a condition of balance and accord.

It is also true that as we move in the transformational process, we are working against social conditioning that continually tends to divide us both from one another and from the very ground of our own being. Hence, the need for the spiritual quest, which in all its guises is essentially a process of cutting through the crust of ego that prevents us from experiencing and revealing our own innate paradisal character.

This quest is neither new nor unprecedented. It is neither more nor less than the archetypal hero’s journey, identified by Joseph Campbell as being central to every mythic tradition. Every culture remembers exemplary men and women who have accomplished inter­nal transformations, and who have left instructions by which others can do the same. While the details of the instructions may differ, all spiritual exemplars agree on the broad outline of the process. It consists, first, of a withdrawal from the world-as-it-is, and a deliberate act of purification. This is followed by a period of integration within the system of universal spiritual values. The process culminates in a final realization of unity with the ultimate Principle of all that is. While the details of the process are individual, the essential outline of the journey is always the same, as is the goal: Paradise — the realization of oneness with Heaven and Nature.

The heroic quest is fundamentally a symbolic journey, representing the progressive unfoldment of the hero’s transcendent character and destiny. Jesus and the Buddha are figures who accomplished the profound inner transformation by which a door was opened between worlds, and human society was led to a partially or temporarily restored condition. Ultimately, the records of their lives are metaphors for what must occur in the experience of anyone who takes up the quest.

In every hero myth, the first stage in the journey consists simply of hearing and responding to a call. The hero or heroine must realize that the world is in need of healing, and that his or her own actions will make a difference to others. For the Buddha, the call came when he was thirty years of age and first saw sickness, old age, and death. He was so profoundly moved by the suffering he saw that he stole away from his sleeping wife and child to seek the key to liberation from the universal human condition. For Jesus, the first awareness of the call came when he was only twelve years old. He left his parents and spent three days in the temple among the doctors, discussing theology. When his worried parents finally found him, he said simply, “Wist ye not that I must be about my Father’s business?”

As we lift our attention above our conditioned wants and fears long enough to become aware of the purposes of a greater Whole, we suddenly see the possibility that our lives could have significance beyond comfort and self-satisfaction. The call may be faintly sensed, or it may blare. In either case, a conscious decision must be made to either listen or shut it out. To ignore the call is to die to the purposes of life. But to listen and to accept the challenge of the quest requires a willingness to leave behind the ruts established for us by heredity and environment, and to explore unfamiliar territory. We cannot enter Paradise without leaving behind our present cultural or psychic envi­ronment.

The second stage of the quest involves coming to terms with a dragon, demon, or enemy. Seeing suffering, we seek its cause, and causes of human suffering are legion. At the beginning of this stage we may see a dragon that is external to ourselves — an immediate source of injustice and cruelty. We may decide that the dragon is embodied in a philosophy we detest, or in a person whose actions seem to cause others pain. Many people become fixed in this phase of the quest and never proceed further. Their lives are spent battling the demons of the world, which, even when apparently slain, seem to grow new heads and return to torment them again.

As long as we continue battling external demons, we are incapable of fully bringing peace to our world. Eventually, if we remain true to the call — if we continue to listen — we will come to understand that the real dragon is within us: all the problems of our world have been produced by tendencies present in ourselves. Until and unless our internal dragons can be dealt with, even the most valorous external battle cannot fully bear fruit. Some of the great heroes in religious literature seem to have realized this from the beginning. Both Jesus and the Buddha, for example, knew from the outset that the victory they sought was a triumph over their own lower natures. Gandhi, on the other hand, began his career with the belief that the dragon consisted entirely of governmentally enforced racism; only gradually did he come to see his own attitudes and behavior as the battleground for the forces of good and evil.

Once the dragon is recognized as being an internal force, a different kind of battle begins. This stage of the process, in which the hero is wrestling with his own inner demons, doesn’t seem especially paradisal. It involves the exposure of one’s weaknesses and the surrender of personal attachments. Paradoxically, it seems, one can only get to Paradise by being willing to go through hell. But this conflict, too, must come to an end. The resolution of the battle with the inner demon is represented in the story of Jesus’ temptations in the wilderness. Before Jesus began his public ministry, and after he had fasted in the wilderness for forty days, the Devil appeared to him. The Devil first offered Jesus bread, symbolizing personal fulfillment at the physical level; then he challenged Jesus’ authority; and finally he offered the kingdoms of the world, “if thou will fall down and worship me.” But Jesus, refusing physical desire, the need to prove himself, and personal ambition as motives for his behavior, replied, “Get thee hence, Satan!” For him, the demon was gone.

A similar story of the Buddha says that while he was sitting under the Bodhi tree, immediately before attaining enlightenment, he was tempted by the god-demon Mara. Amid both violence and offers of pleasure and power, he simply sat and remained calm, “like a lion seated in the midst of oxen.” Mara and his armies, frustrated, left in defeat.

The dragon or demon can be fully tamed only through consistent inner work over a period of years. Yet, there is an instantaneous quality to the essential transformation that eventually comes: at any time a sudden change of state may occur and Paradise will be present, if only for a moment. The hero tames the dragon not by fighting it, but by refusing to fight it — by facing it, courageously holding steady, and expressing the character of innocence and love. Suddenly, the hero realizes that Paradise has been there all along, unnoticed.

Even after the hero has momentarily achieved paradisal awareness, he must still learn to sustain and communicate that state. From this point on, he is certain that he has known the true and natural condition of human consciousness — the pearl of great price, for which the wise person will sell everything (Matthew 13:46).

After having developed the ability to consistently maintain paradisal consciousness, the hero returns to the mundane world with a healing balm. Having found Heaven, he must share it — which means sharing himself, his state of being. For the individual, the return is the culmination of the journey, but the quest is not complete until the world has been restored.

Richard is interviewed briefly in Michael Moore’s recently released film PLANET OF THE HUMANS, an hour-and-forty-minute documentary update on the present state of our world and our ill-placed hope in biomass, wind turbans and solar panels — well worth your time watching.

Hello Octogenerians! 

On a more personal note, I will join the elder generation of octogenerians and complete my 80th trip around the sun on May 20, 2020. There’s got to be a few 40’s in those numbers, as I have certainly gone through many changes in those eighty years. I have been greatly blessed by many life-long friends and clients over the years.  I thank you for following my blogs and sharing them with your friends.  Feel free to share your thoughts by email. Until my next post,

Be love. Be loved

Anthony   

tpal70@gmail.com

 

World View in the 21st Century

There are more things in heaven and earth Horatio Than are dreamt of in our philosophy. —Shakespeare’s Hamlet

Anima Mundi

Lest we allow our world view be shaped by scientists’ shallow materialistic view of a disenchanted universe, let us remember that the Earth is a living, breathing entity with a soul.  It is the human species that has become disenchanted with its home among the stars by maintaining a materialistic view of the Earth, along with the entire Universe, a view that has turned living, soulful matter into potential resource to be harvested and ripped from the bowels of Earth—with eyes now on her sister planets—and used to build, power and feed a civilization that has overrun its boundaries in an exponential explosion of population, with its towering skyscrapers, sprawling subdivisions, and commercial and industrial complexes.

The good Earth is burdened with concrete plastered all over her fertile, breathing soil, and with structures fabricated of iron and steel erected to refine oil and minerals drilled and dug up from her bowels to pave the way for commercial traffic and to fuel the engines of “progress,” a progress designed to enrich the few on the backs of the many.  It hurts my heart to watch the cold, rigid iron and concrete paraphernalia of the oil industry intrude upon the wet and tender marshlands here in the South. Not a very pretty sight.

But “It’s what it is,” to borrow a coded line from The Irishman used to order a “hit”on some expendable gangster. We have reason to suspect our species may be expendable, seeing as how we are so susceptible to plagues such as the current outbreak of the coronavirus. Richard Tarnas paints a rather bleak and ominous picture of the modern world view in COSMOS AND PSYCHE:

The disenchanted cosmos impoverishes the collective psyche in the most global way, vitiating its spiritual and moral imagination—“vitiate” not only in the sense of diminish and impair but also in the sense of deform and debase.  In such a context, everything can be appropriated. Nothing is immune. Majestic vistas of nature, great works of art, revered music, eloquent language, the beauty of the human body, distant lands and cultures, extraordinary moments of history, the arousal of deep human emotion; all become advertising tools to manipulate consumer response. For quite literally, in a disenchanted cosmos nothing is sacred. The soul of the world has been extinguished: Ancient trees and forests can then be seen as nothing but potential lumber; mountains nothing but mineral deposits; seashores and deserts are oil reserves; lakes and rivers, engineering tools. Animals are perceived as harvestable commodities, indigenous tribes as obstructing relics of an outmoded past, children’s minds as marketing targets. At the all important cosmological level the spiritual dimension of the empirical universe has been entirely negated, and with it any publicly affirmable encompassing ground for moral wisdom and restraint. The short term and the bottom line rule all. Whether in politics, business, or the media, the lowest common denominator of the culture increasingly governs discourse and prescribes the values of the whole. Myopically obsessed with narrow goals and narrow identities, the powerful blind themselves to the larger suffering and crisis of the global community.

In a world where the subject is experienced as living in—and above and against—a world of objects, other peoples and cultures are more readily perceived as simply other objects, inferior in value to oneself, to ignore or exploit for one’s own purposes, as are other forms of life, biosystems, the planetary whole. Moreover, the underlying anxiety and disorientation that pervade modern societies in the face of a meaningless cosmos create both the collective psychic numbness and a desperate spiritual hunger, leading to an addictive, insatiable craving for ever more material goods to fill the inner emptiness and producing a manic techno-consumerism that cannibalizes the planet. Highly practical consequences ensue from the disenchanted modern world view. . . .

Defined in the end by its disenchanted context the human self too is inevitably disenchanted. Ultimately it becomes, like everything else, a mere object of material forces and efficient causes: a sociobiological pawn, a selfish gene, a meme machine, a biotechnoligical artifact, an unwitting tool of its own tools. For the cosmology of a civilization both reflects and influences all human activity, motivation, and self-understanding that take place within its parameters. It is the container for everything else.”

The point Tarnas makes throughout his book is that we create our cosmology in our psyche and project that image out into the cosmos. We see the cosmos and our world not as they are but as we are. 

Now is the time to remember our immortal Identity in Spirit and let go of our mortal identity in form; identity in transcendent Reality beyond and encompassing our humanity. The Spirit of God is moving upon the face of the sea of our collective consciousness commanding: “Let there be Light.”  We are the Light-bearers for our world.  It is the Spirit of God that inspires and enchants the cosmos.  The presence of God, however, is not enough to lift the human psyche out of its fear, hatred and despair.  Spirit needs to be expressed to be known. To have love in one’s heart is not sufficient. Love must be expressed, in words, with feeling and with action.

Cosmological Context for the 21st Century

Changing gears now, let’s have a look at what we may expect from the planetary configurations this century according to Richard Tarnas’ research. 

For my readers who are not familiar with astrological terms for planetary alignments, here is a crash course. Planets in conjunction are lined up on the same side of the earth; in opposition on opposite sides; square alignments are at 90°; sextile at 60°; and trine at 120°.

Tarnas writes: (Emphasis mine)

We have discussed the various upcoming dynamic or hard-aspect alignments of the outer-planet cycles. There still remain the trines and sextiles of these cycles. Of these, by far the most significant is the century-long Neptune-Pluto sextile, which began in the mid-twentieth century and will continue until near the middle of the twenty-first. This long sextile takes place once each five-hundred-year Neptune-Pluto cycle, beginning about a half-century after the conjunction. Its unusual duration results from Pluto’s eccentric 248-year orbit, which twice each Neptune-Pluto cycle brings it close to and, briefly, even inside Neptune’s orbit—the first time as a sextile, the second as a trine. Historically, such sustained sextile or trine alignments of Neptune and Pluto have coincided with long epochs in which a certain profound evolution of consciousness appears to be propelled and sustained in a gradual, harmoniously unfolding manner, moving beneath and through the fluctuations and crises that might occur at a more immediate empirical level. The grand trine of Uranus, Neptune, and Pluto in the 1760’s and 1770’s cited in the previous chapter, which coincided with the peak of the Enlightenment, the birth of Romanticism, and the beginning of the American Revolution, occurred as part of the most recent much longer Neptune-Pluto trine of the eighteenth century. These century-long epochs generally seem to impel the collective experience of a more confluent relationship between nature and spirit, between evolutionary and instinctual forces (Pluto) and the spiritual resources and idealistic aspirations of the pervading cultural vision (Neptune). The archetypal dynamics involved characteristically provide, at an almost subterranean level in the collective psyche, a sustained stabilizing impulse.

This particular category of alignment has special significance: first, because it involves Neptune and Pluto, the two outermost planets; and second, because it lasts longer than any other planetary alignment. The current sextile is also historically noteworthy because of its role in the larger cyclical movements of all three outermost planets, since it coincided with the first Uranus-Pluto and Uranus-Neptune conjunctions to occur after the Neptune-Pluto conjunction of the 1880-1905 period. From a long-term historical perspective, therefore, we are living today at the moment when all three of these cycles, the largest planetary cycles known to us, have just completed their conjunctions in succession, marking the full initiation of the corresponding archetypal dynamics for the next several centuries.

If we consider, then, the unfolding cycles of the three outermost planets, taking into account the current alignment between Neptune and Pluto, the number of years since the most recent Neptune-Pluto conjunction a century ago, and the completion of the subsequent Uranus-Pluto and Uranus-Neptune conjunctions of the 1960’s and 1990’s, respectively, our present moment in history is most comparable, astronomically, to the period exactly five hundred years ago with which we began the book: the era that brought forth the birth of the modern self during the decades surrounding the year 1500. This too was an epoch of extraordinary turbulence and uncertainty, and also of great cultural creativity and dynamism. It was the moment of the High Renaissance of Leonardo and Michelangelo, Erasmus and Thomas More, in the immediate aftermath of PicodelIa Mirandola’s new vision of human possibility in the Oratia and Ficino’s Platonic Academy in Florence-a period shaped by the rapid spread of a powerful new medium of universal communication, the printed book; the first expeditions to a vast new world that, at enormous human and ecological cost, led to the opening of the global community to itself; and the immense spiritual and cosmological transformations, still unfolding, represented by Luther’s start of the Reformation and Copernicus’s conceiving of the heliocentric hypothesis.

Our postmodern age of ceaseless flux and irresolvable complexity, for all its metaphysical disorientation, and despite the collective entrancement produced by the mass media and corporate marketing, has nevertheless brought forth new conditions and possibilities that could prove invaluable for our future. As a result of the many extraordinary changes—cultural, psychological, spiritual—that have unfolded in the past half-century, the collective psyche has undergone a pervasive and in certain respects deeply benign transformation that cannot easily be measured and yet, for all its subtlety, is no less pregnant with historical significance. The rapid dissemination during this era of a fundamental new openness to the perspectives and realities of different cultures, eras, religions, races, classes, genders, sexual orientations, age groups, even different species and forms of life has been an essential characteristic of our time. It is perhaps not too much to say that, in this first decade of the new millennium, humanity has entered into a condition that is in some sense more globally united and interconnected, more sensitized to the experiences and suffering of others, in certain respects more spiritually awakened, more conscious of alternative future possibilities and ideals, more capable of collective healing and compassion, and, aided by technological advances in communications media, more able to think, feel, and respond together in a spiritually evolved manner to the world’s swiftly changing realities than has ever before been possible.

 All of this is, of course, occurring below the radar of the mass media. To paraphrase Shakespeare’s line from Hamlet: There are more things in heaven and earth than are reported by the media.  There is a saying about the content guidelines for media coverage: “If it bleeds it leads. If it tells it sells.”

Attunement with the material world has kept human beings earthbound in a “dust-to-dust” mindset.  We are called to a Light-to-Light level of consciousness and to a greater awareness of being more than “only human.”

Consumed by Fire 

There is a groundswell of spiritual awakening that’s been growing since the 1960’s.  Many who have sufficient resonant substance are being drawn by Love to find attunement with the Tone sounding in the center of our Milky Way Galaxy where the design for a New Earth is established in a New Heaven.  With the current cosmic configuration of stars and planets in our solar system and galaxy, we have the support of the entire Universe to move to a higher dimension and to transform our world by the fire of love into a Paradise—the topic of my next blog series.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com  

 

 

“Cosmos And Psyche” page 3 . . . Mazzaroth and Original Man

“Canst thou bring forth Mazzaroth in his season?” (Job)

In this series I am exploring the heavens and cosmic influence of the stars and planets upon human consciousness and behavior, sharing excerpts from Richard Tarnas’s book COSMOS AND PSYCHE — Intimations of a New World View.  I must acknowledge that the current alignment of five planets is having a noticeable impact on my mental and emotional realms. I’ve been experiencing what I would describe as the “Job syndrome” of disillusionment and discouragement, along with a deep sadness about the human condition, globally and especially here in America where we are so divided. On the plus side, cosmic energy is greatly intensified, accelerating the rhythms of transformation and ascension of consciousness. This alignment will last until February 20, 2020, so hold on to your seat. 

The Book of Job has been my favorite Old Testament read.  At a hauntingly deep level, I identify with the story or Job. From what I was taught in Bible class many years ago, Job was not a single individual but rather a people, a remnant of the inhabitants of Eden, who, in spite of much tribulation after leaving Paradise, Job continued to call upon the Lord. When the Lord did finally answer Job, it was “out of the whirlwind,” and his answer was in the manner of a reproach to Job and his three friends after much complaining, useless advice and arguments had passed between them:

“Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hath understanding . . . Whereupon are the foundations thereof fastened; or who laid the cornerstone thereof; When the morning stars sang together and the sons of God shouted for joy?” 

These questions have haunted me over the years — like we’re supposed to know the answers to them, and the many questions that follow in this encounter between Job and the Lord . . . such as:

“Canst thou bind the sweet influences of Pleiades or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33)

The cosmos holds much history for Man to remember.  Job is/we are being queried and challenged in this passage about things relating to stars and constellations in the heavens.  Arcturus, for example, is a giant red star that travels around in the Milky Way Galaxy and enters our immediate neighborhood every nine-hundred years. It’s presently in the constellation of Bootes. I think of Arcturus as being a giant tuning fork that goes around tuning up his countless suns in the galaxy, similar to the violin and oboe used to tune up the orchestra before a performance. The Music of the Spheres is kept in tune and on Tone by Arcturus — my thoughts only of course. 

I’ve recently learned that the Hebrew word for the Zodiac is Mazzaroth, the original divine science of what has devolved into modern-day astrology; and the constellations of the Pleiades and Orion, that play pivotal roles in the steadfast positioning of our solar system in the galaxy, exert a magnetic gravitational influence on our sun and the entire solar system. 

Then there are questions about the natural world over which Man was given dominion; about animals he actually named, even created. Apparently Job had forgotten his role in God’s Creation, which is Man’s creation as well, and he was being cajoled and pushed by the Lord to remember and reconnect with his origins and with the Creator. 

Man at one time knew and engaged the Science of Mazzaroth. I spell “Man” with a capital M for a reason. Original Man, made in the image and likeness of God, has long been absent from Paradise. What we are today, and who we are in outer form, is a remnant of Original Man now fallen from grace and stature, disconnected from Divine Consciousness and from the natural world, itself being in a fallen state.

However, these outer forms are not who we are.  They are but vehicles for our incarnation as divine beings — “sons of God” who once “shouted for joy” when the “morning stars sang together.” Original Man is a spiritual being, made in the image and likeness of God, who is a spirit. These earthen forms are, by design and function, temples for the presence of the Spirit of God on earth. They are not Man. Man is a spiritual entity who is embodied by the entire solar system, as I considered in a previous post.

There’s obviously a lot more to this scenario and Biblical story than what has been handed down to us. However, this is far too controversial a subject for a blog. Suffice it to say there is another story in Genesis not being told by our Biblical scholars, perhaps not even recognized.

Along this line of thought, I received an interesting letter in response to my last post from a friend and fellow wayfarer, Peter Watson. With his permission, I will share it here, as he articulates essences that preempted where I was headed in this series. So, without further introduction, here is Peter’s letter:

Dear Tony, it is indeed a great pleasure, and a privilege to read and resonate with the thoughts of others in agreement.

Having been hoodwinked by the subtlety of the trickster, (and seen how others are blindly led, by patriotism, to commit atrocities of war), a thoughtful person becomes wary of profiteering politicians with good intentions that defy the wise commandment to “love thy neighbor.” We are, after all, one race of people on one planet, sharing the same sacred blessing of one life.

How humanity became divided by the trickster is still undoubtedly a mystery, since so many otherwise decent young people are still easily led astray, to indulge in acts of violence, against neighbors they have never met, and would probably treat honorably as friendly guests in non-political and non-denominational encounters.

I’d venture to say it is the true nature of all people to be as little children in a school playground when first meeting others of different creeds and colours. What happens to trick people into thinking otherwise, and adopt fiendish attitudes, between the playground and the killing-fields should be exposed ASAP if humanity is to somehow avoid extinction by self-destruction.

Just think of the waste of time, energy, and material-resources that would be eliminated if the arms-race could be officially ended in a tie, leaving the fear-motivation to die!

We can pin-point that motivation, which so easily leads nice decent young people astray, to indulge in acts of violence against neighbors they have never met, by honestly seeing the point at which seeds of hatred originate. It is not at all hidden, and in plain view for everyone to see as and when we expose it to the light-of-truth. You’ve got it, if you’re on the same thought-wavelength; it’s the human heart, right at the centre of the emotional realm. And you’ve said it Tony, “We have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference.

This is certainly so at a microscopic level, on up through the mineral kingdom, and to some extent in the kingdom of vegetation, but above that, in the animal kingdom where many pedigree species survive by tooth and claw, the ordained reflection of the One-who-dwells – the creative-animator – our ordinances-of-heaven become blurred and eclipsed by human diversion.

Unbeknown to humanity-in-amnesia (and we shall need to look into the origin of that state at some point to see the past cause sustaining the ongoing low-consciousness syndrome), the purpose-of-consciousness, and indeed the purpose of the miraculous capacity of the human mind it encompasses, remain to be properly understood.

Job, as rightful representative of the remnant of man in his true stature, is asked several questions – relating to cosmic consciousness — which some theologists have assumed is God’s way of mocking and belittling mankind. And, where consciousness is at such a low ebb-and-flow, it’s an entirely logical and reasonable view of how far mankind has fallen, from the grace and stature of original man, male and female made in the image and likeness of God, to the warring creature who’s highest aspiration is a dust-to-dust reunion, and which apparently is all it merits since it insists upon riding the satanic merry-go-round (eat, drink, and be merry for tomorrow we die), in the carnival-of-death.

That mortal material merry-go-round is an apt adage of the fallen state-of-consciousness, in which humanity worships it knows not what, instead of being in the peaceful and sweet creative consciousness of the One who dwells.

During the Golden Age of Man, prior to the initial disruption and the subsequent patterns of civilization attempting to be as God, and starting with an unordained garden eastwards in God’s Eden in which “there was not a man”, Man, male and female, shared the consciousness of God, knew the ordinances of heaven, and so of course set the dominion thereof in the earth, thus realizing and manifesting the will of God in heaven on earth, precisely as should and would occur if so-called Christians understood, and admitted into consciousness, the sacred meaning of the Lord’s Prayer.

Instead, religion and politics have been used to sow seeds of hatred rather than love, and science is devoted to exonerate, or at least mitigate, the unholy mess mankind thrives and dies in.

However seeds of hatred cannot originate in the heart unless they slyly slip by the unsuspecting and naive mind. Political and religious emotional manipulations are the two main tools in the armoury of the trickster.

Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?” Only due to non-participation in the way life works, as personified by the prophets, and of course demonstrated by man in his true stature during the Golden Age, before the imitation garden where the first labor-intensive slave was fashioned from the material-realm; much the same as modern labor-saving devices are manufactured, only the dust-of-the-ground creature was animated.

So, while the “ordinances-of-heaven” are being set in the earth (of our earth-forms, else we wouldn’t be here), it is despite human help or interference, whereas it would be so greatly enhanced and accelerated with our understanding cooperation, since that is, after all, the purpose of man. Surely this should focus our greatest endeavor at this particular time, when so much else is coming into the alignment of agreement in heaven on earth.

There’s much to explore and develop further here, and I won’t go there at this time. I do wish to emphasize the temporary nature of the human condition. “This, too, shall pass.” I feel that we are headed toward another Golden Age here on planet Earth. In my next post, I will share my thoughts on how the influence of planetary alignments work to draw forth archetypal patterns of behavior from within the human psyche to move the cycles of transformation and evolution forward. So, stay tuned. Until then,

Be love. Be loved.

Anthony 

tpal70@gmail.com

“Cosmos and Psyche” page 2: Enchanted Universe

“Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?” (Job 38:33)

I enjoy reading books whose authors agree with my way of thinking and resonate with my depth of knowing. Don’t we all? COSMOS AND PSYCHE, authored by Richard Tarnas, is such a book whose author I’ve come to know and regard as a soul brother and kindred spirit. Although he uses large words and long sentences at times, his spirit flows through the lines and between the pages with unfettered authenticity.  He is a joy to read, and I am happy to share that joy here,

AN ENCHANTED UNIVERSE

There was a time when the cosmos was an enchanted world of mythological characters and soulful presence with which human beings enjoyed an intimate relationship and worshipful communion. The “primal mind” this author ascribes to the Greeks, for instance, knew the cosmos as having a soul. That all shifted with the emergence of the “modern mind” which stripped the cosmos of soul and created a cosmology of  a “disenchanted” universe of lifeless matter, as though Earth were the only planet capable of supporting life.  What ignorance and darkened understanding to limit the vital creative energy of Life to organic matter. Life is everywhere and in all things, organic and inorganic!

Here’s an excerpt from the summary chapter of Tanas’s “epoch making” book that speaks to this evolution of our world view.  In this summation, he addresses the issue of coincidences within the context of accumulated data on the compelling evidence of synchronous events in the heavens with unfolding life experiences on earth, along with his own conviction of a “cosmic ordering principle” governed by a “complex creative intelligence.”

Sources of the World Order

In every field of inquiry, an adequate paradigm reveals patterns of coherent relations in what are otherwise inexplicable random coincidences. A good theory makes observed patterns intelligible. As the physicist and philosopher of science P. W. Bridgman famously observed, “coincidences” are what are left over after one has applied a bad theory. In the course of the three decades during which I have examined  correlations between planetary movements and the patterns of human affairs, I found there were simply too many such “coincidences” evident in the data, which were too consistently coherent with the corresponding archetypal principles, and too strongly suggestive of the workings of some form of complex creative intelligence, to assume that they were all meaningless chance anomalies. Plato’s words from his final dialogue, the Laws, when he criticized the disenchanted mechanistic cosmology of the physicists and Sophist philosophers of the preceding century, now seemed to me uncannily prophetic.

The truth is just the opposite of the opinion which once prevailed among men, that the sun and stars are without soul. . . . For in that shortsighted view, the entire moving contents of the heavens seemed to them only stones, earth, and other soulless bodies, though these furnish the sources of the world order.

Yet the data that has now emerged suggests that what Plato called the “world order” is of a special kind. The evidence points to a cosmic ordering principle whose combination of participatory co-creativity, multivalent complexity, and dynamic indeterminacy was not entirely comprehensible to the ancient vision, even a vision as intricate and penetrating as Plato’s. The relationship between the unfolding realities of human life and a dynamic archetypal order reflected in the planetary movements appears to be more fluid and complex, more creatively unpredictable, and more responsive to human intention and quality of consciousness or unconsciousness than was articulated in the classical tradition.

One important task before us, therefore, is to understand the long development that separates Plato’s vision of an archetypal participatory cosmos from our own. Another is to grasp how the nearly pervasive astrological cosmology of classical antiquity, after deeply influencing the medieval and Renaissance imagination, gradually receded in cultural significance and intellectual legitimacy until it came to appear utterly untenable to the modern mind. Yet another task is to seek insight into why it has reemerged in our own time, radically transfigured. Running through all these questions, I believe, is the great mystery of the unfolding Copernican revolution, which seems to have played the role of cosmological vessel and mediator of a vast initiatory process in the evolution of the modern self.

It was Copernicus in 1543 who proposed a heliocentric model of the solar system, positioning the sun near the center of the then known Universe, motionless, with Earth and the other planets orbiting around it in circular paths. It’s an indictment on the human mind’s myopic and self-centered view of the Universe that less than 500 years ago, a cosmic fraction of a second, we thought the sun and all the planets orbited around us here on Earth.

I would say the human race has emerged from Plato’s “cave” and into the light of day. Since discovering the vastness of the macrocosm, and the bottomless microcosm, we have ventured inward to explore the realm of spirit and consciousness, only to realize there’s an invisible One around which the Cosmos and all of Creation orbits—and the “ordinances of heaven” are being set in the earth by this One without our help or interference. 

Tarnas concludes his findings: 

The current body of accumulated data makes it difficult to sustain the modern assumption that the universe as a whole is best understood as a blind, mechanistic phenomenon of ultimately random processes with which human consciousness is fundamentally incoherent, and in which the Earth and human beings are ultimately peripheral and insignificant. The evidence suggests rather that the cosmos is intrinsically meaningful to and coherent with human consciousness; that the Earth is a significant focal point of this meaning, a moving center of cosmic meaning in an evolving universe, as is each individual human being; that time is not only quantitative but qualitative in character, and that dif­ferent periods of time are informed by tangibly different archetypal dynamics; and, finally, that the cosmos as a living whole appears to be informed by some kind of pervasive creative intelligence—an intelligence, judging by the data, of scarcely conceivable power, complexity, and aesthetic subtlety, yet one with which human intelligence is intimately connected, and in which it can consciously participate. I believe that a widespread understanding of the potent but usually unconscious archetypal dynamics that coincide with planetary cycles and alignments, both in individual lives and in the historical process, can play a crucial role in the positive unfolding of our collective future….

….I have found the archetypal astrological perspective, properly understood, to be uniquely capable of illuminating the inner dynamics of both cultural history and personal biography. It provides extraordinary insight into the deeper shifting patterns of the human psyche, both individual and collective, and into the complexly participatory nature of human reality. It places the modern mind and the modern self in an altogether new light, radically recontextualizing the modern project. Perhaps most important, it promises to contribute to the emergence of a new, genuinely integral world view, one that, while sustaining the irreplaceable insights and achievements of the modern and postmodern development, can reunite the human and the cosmic, and restore transcendent meaning to both.

The oneness of Heaven and Earth is pretty much a given in today’s modern mind that has been awakened to the reality of a multi-dimensional world. Why should we not also be conscious of a dynamic state of oneness between the human psyche and the cosmos?

Since Richard Tarnas published his research in 2007, there’s been a radical shift in our understanding and experience of the oneness of the New Heaven and the emerging New Earth. We have experienced an exponential ascension of human consciousness in the last decade.  And now, with five planets aligning with the earth this month and through February 20, further transformation and awareness are being given an energetic launch into the new decade.

Will we see a Golden Age dawn in the twenty-first century? Not unless and until we include the natural world in it; a world both above us in the heavens and below us in the earth from which we have divorced ourselves. 

“THE WORLD WE STILL HAVE”

I would like to share an excerpt from the SUN of December, 2019, which features a candid and insightful interview by Fred Bahnson with Oregonian “nature writer” Barry Lopez. The title of the article speaks for the essence of the interview: “THE WORLD WE STILL HAVE — Barry Lopez on restoring our lost intimacy with Nature.” His compassion and empathy are inspiring.  

Bahnson: What is it that is looking back at us through the eyes of a wolf, or from a particular landscape? Some would name that God, or some other word for the Divine. How would you name that?

Lopez: I would say it’s an encounter between the two sides of a lopsided divorce. It’s a breach, you know. The agri­cultural revolution was a breach, a divorce. The industrial revolution was a worse breach. The surrounding material world was relegated, in both these instances, to the position of an employee, even a slave; a source of entertainment; a storehouse for natural resources. When wild animals look back at you, I can imagine what they might be thinking if your defense for the massive changes you’ve engineered in their world, and are responsible for, is “But look at this beautiful world we’ve built.” Many divorces are character­ized by incredibly lopsided thinking and misapprehension. I believe one of the reasons our lives are so difficult today is because of the separation from the rest of the natural world that we’ve insisted on having, our insistence on the primacy of human life. Human history, you know, is but one dimension of natural history. It’s not the other way around.

If you can imagine a divorce in which only one mem­ber of the dyad — modern humanity — made the decision to create a breach, and then enforced it, you can begin to understand what the growing malaise in human culture is about. It occurs to humanity that it has lost its spouse. That’s metaphorical, of course. But if you imagine what happens when divorce is forced on just one person, then you can begin to understand why traditional people are reluctant to make that same adjustment. They don’t want the breach. They see the destructive injustice. Why accept a separation from all the rest of creation? Everybody I spoke with in villages across the Arctic in the seventies and eighties, when I asked them to offer me adjectives for people in my culture, the one word I heard repeatedly was lonely. They see us as deeply lonely people — and one of the reasons we’re lonely, if you agree with that, is that we’ve cut ourselves off from the nonhuman world, and have called this “progress.”

Bahnson: So perhaps those moments of numinous encounter are really moments of regrounding ourselves in reality?

Lopez: Yeah, reconnection. It’s reconnection. And this brings us around to the issue of memory. I recall every day the moments of primal contact I’ve experienced with the nonhuman world — with pronghorn antelope and wild salmon and scarlet tanagers — and with the nonhuman world’s most intimate and knowledgeable interpreters: indigenous people. The memories regenerate me; they
boost my desire to try to work in my writing as a media­tor of some sort between the dehumanized natural world and my own acquisitive culture.

Bahnson: What, specifically, are those moments of primal contact?

Lopez: They’re private moments of animated contact with the world outside the human. Watching animals, just sitting with a friend and watching animals for a long time, not saying much. I think of those moments at Lake Clif­ton in Australia that I describe in Horizon: standing out there on the boardwalk with two friends, drinking it in. Or in Antarctica, at Cape Crozier, watching the emperor penguins. It’s not about interpreting or “figuring out” what these wild animals are doing. You just give in to the spectacle. You become a participant.

Can we save the world we still have? Watching Saturday morning “Nature” programs almost every weekend on PBS, I see many incidences of intimate human contact with the wild kingdoms. It’s encouraging, to say the least, and very heart warming. It causes me to believe that we can do this. We must do it.

 Until my next post,

Be love. Be loved,

Anthony

tpal70@gmail.com   

 

“Who Am I?”

“Man is unique not because he does science, and he is unique not because he does art, but because science and art equally are expressions of his marvelous plasticity of mind.” Jacob Bronowski

In the PBS concert presentation of Les Miserables earlier this past Summer, Jean Valjean seeks an answer to the ancient question: “Who am I?”– to which Marius, the young man whose life he had just saved, responds “You are Jean Valjean.” But that answer doesn’t seem to satisfy Jean Valjean’s deeper query, as he keeps repeating “Who am I?”– as though asking “Who is this man I’ve become? What fate has brought me to this end? What have I done in past lives? What karma have I brought with me to this life? Why am I here now? WHO AM I?”

These questions stir deep currents in my soul. I will speak candidly here. Whether or not these were Jean Valjean’s deeper queries, they are mine today.  Oh, I can give answers to them, answers that I’ve learned during my spiritual awakening, but they somehow do not satisfy the deeper query of the mind — and it is the mind that is asking.

know who I AM.  My mind, on the other hand, has its uncertainties, as though it has a separate identity and history from who I Am — even a collective one.  After all, my personal intellect will evaporate with my physical body’s last breath. However, the Body of Mankind is still around after all these thousands of years, and the collective Mind, which we all share, is still alive and active in this world, having acquired its own separate identity as the “human ego.” 

But why are these questions visiting my mind now in this day and time — and they do seem personal. Is it my Catholic upbringing that has made it so easily susceptible to guilt and blame when things fall apart? Whence is this guilt that lingers in my mind — and in my heart? Has my mind poisoned my heart with guilt and blame?  Why the feelings of guilt over ancient failures and catastrophes, as though I was there and responsible for them? Was I there?!  Is this voice in my head the voice of the collective Mind awakening from its coma wondering what’s been going on all these eons of time while it slumbered in amnesia, and now asking “WHO AM I?” 

Lucifer — Light Bearer — Morning Star

The archaic word “Lucifer” has been with me for several decades, much like an archetypal presence, ever since I heard my spiritual mentor speak of the return of this “fallen angel” to its rightful place in Heaven as the “Light Bearer.” I have thought long and hard about this over the years, as something within me identifies with Lucifer.  My role in life seems to be associated somehow with Lucifer? Am I simply one of many incarnate angels whose role it is to be a Light Bearer in this world? 

Here is a passage from the Gospel of John that poses a question for me:

There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which lighteth every man that cometh into the world.”

Was the Evangelist John a Lucifer?

I’ll take this a step further and ask: Why is Lucifer also the name given to the Devil and Satan? And how can Satan, who is also called the “Prince of darkness” be a bearer of Light?  The prophet Isaiah had some words to say about Lucifer:

“How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!” For thou hast said in thine heart, “I will ascend into heaven. I will exalt my throne above the stars of God. I will sit also upon the mount of the congregation, in the sides of the north. I will ascend above the heights of the clouds. I will be like the Most High.”   

Yet, thou shalt be brought down to hell, to the sides of the pit.

They that see thee shall narrowly look upon thee, and consider thee, saying: “Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?” (Isaiah 14:12-17)

This sounds more like a celestial event involving comets and planets than a biblical one involving angels and men — given the cataclysmic upheavals in our planet’s ancient history where, in one episode, the planet Venus, for instance, was given the name “Baal Zevuv” (which later became Beelzebub), and “Lucifer,” the “Morning Star,” due to her brightness in the early morning sky before she was “cut down to the ground” to become a comet for several terrifying decades until she was restored to the status of planet.

This all makes it obvious that one cannot take biblical accounts literally, as men in those days didn’t know what to make of the cataclysmic events occurring in the heavens and on the earth. So they made up stories to pass on to their offspring . . . and to record in the history books, which the Bible is, “The Story of Man.” 

The word Lucifer was not always associated with the Devil and Satan.  In one of the Gnostic Gospels, for example, Jesus calls Mary Magdalene “Mary Lucifer” because of her brightness of spirit, her mental acuity,  and her passionate love for him.  He was the Light of the world and she his “Beloved Companion” in their shared mission, his Light-bearer, the “Apostle of apostles.” She knew and understood him while the other disciples only believed in Him — except for John the Beloved, who also knew and loved him. They both shared a conscious awareness of his mission and purpose, his divinity, as well as their own.

Who and what is Lucifer?

Here’s my take: Lucifer in Heaven was a bearer of the Light of Truth, and after his fall from grace, from Heaven, he became the Devil and Satan, the “Prince of darkness” and “the Prince of this world.” If this is so, Satan is no longer in Heaven but on Earth; no longer an invisible but a rather visible entity on the material plane of this world, which we should be able to see. I believe we do — and not in the television series.

Where is this Satan, then? Is he embodied by Donald Trump, perhaps? Some may think so. Maybe by the Koch brothers and the Cabal that rule the world economy from Wall Street and the World Bank? Is he in Russia as Vladimir Putin, or more likely in the murderous dictator of Syria, Bashar Hafez al-Assad — who, by the way, was born in Damascus on September 11, 1965. Did Assad bring down the World Trade Center to celebrate his 36th birthday? The number 36 can be interpolated as three sixes — 666, the “number of the beast, which is also the number of a man.” The number 666 is also the address of the Jared Kushner Tower on Fifth Avenue, which was recently bailed out by Qatar in Saudi Arabia, where Crown Prince Mohammed bin Salman lives in decadence. Perhaps he is the “Prince of this world.” Maybe the Devil is all of the above. So many “evil men” at which to point the finger.

Here’s something significant:  The Hebrew for the blamer is shatan, or obstacle; the Greek for divider is diabolos. Hmm….  

I don’t believe the Devil is anyone or anywhere “out there.” I believe that we humans are devils when we cast blame and pass judgement on one another, and are hateful and cruel toward ourselves and one another.

(I just learned today that human trafficking is the number one illegal money maker, a near forty-billion-dollar-a-year business globally — with illegal drug sales second and gun sales third.)

In my early years, while studying for the Catholic priesthood, my father used to advise me not to try and save the Devil, as he was lost forever. As I awakened spiritually, I began to understand more about who the Devil is, and I found myself doing exactly the contrary. This has been a central part of my life’s mission and purpose: saving Lucifer from perdition by inviting my own mind, drawn by its love for the beauty of Truth, to ascend to its appointed place in Heaven as the Light Bearer it was designed to be. This is my whole purpose for writing: to shine Light on the path of our sojourn through this “valley of the shadow of death.” 

I see light shining in this valley as more and more angels incarnate, emissaries of Light, are using their minds to shine the Light of Truth into the consciousness of mankind, enlightening us about our true state and that of our world — but also about our humanity and our true identity:  Be Your Humanity: Know Your Divinity

Life in this chaotic world is beginning to be brightened a bit because Lucifer is being restored to its heavenly role as Light Bearer . . . shining Light as well on our self-active past: 

The Ascent of Man such celebrated “great minds” as Dr. Jacob Bronowski, and Sir David Attenborough on Overpopulation, speak of is more about the awakening of the mind to its reckless past and to the stark realities of existence on a rather small planet that has limited accommodations for its voracious appetite for more of everything, including people. It is precisely man’s “marvelous plasticity of mind,” along with his wild and evil imagination, that are responsible for the dire straits in which we find ourselves today. 

I believe the so-called “Devil” is simply the self-active mind of man, and that Lucifer is the Truth-active Mind of Man, neither of which has a separate identity from who I AM.  For it is with our minds that we shine the Light of Truth in this darkened world full of hate and lies.  The mind is a wonderful capacity when used as a lens to refocus the Light of Truth from within and not as a reservoir of “knowledge” that, given its rather thin substance, can easily become overwhelmed and fragile with too much information and so-called “knowledge.” And its rightful place is not up front leading the way with its bright ideas and empty promises, but behind us, with our Spirit, the Light of Love that we are, leading forth in our lives.  This is the truth of our humanity and our identity, a truth we must come to love and cherish in our hearts.   

I’ll leave you to ponder these words of Lloyd A. Meeker (Uranda):

The Truth, through the mind, through the working of intelligence, provides the design, the factors of form in concept or belief; and Love, through the heart, animates that which is accepted by the mind. And the physical body receives that which is so established, for the body as such has no choice but to receive that which is imposed upon it. . . .

Human beings accept certain things in the sense of intellectual beliefs, but that which is animated in the actual expression of their lives takes form on the basis of resentment ideas, fear ideas, rebellion ideas, or hate ideas. The real feeling manifests in the range of something which carries a critical, condemnatory or destructive attitude, and that which is of the Divine Design, even though it be seen, is not animated in the individual life because there is no particular feeling in regard to it. . . .  

Illumination comes when the mind accepts the Truth idea, and the Dominion idea, in a manner which allows the heart to animate the Dominion, Kingdom idea. Any constructive idea which becomes animated through the heart brings some degree of Illumination—vividness of comprehension and appreciation; for Illumination is simply comprehension coupled with due appreciation. By reason of appreciation there is the acceptance of value.  (Uranda)

I  will continue with the series on the spiritual significance of the Thyroid gland in my next post.  Until then,

Be love. Be loved.

Anthony

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