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Equalizing Masculine/Feminine Power

Jesus said: When you give rise to that which is within you, what you have will save you. If you do not give rise to it, what you do not have will destroy you. The Gospel of Thomas

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I WANT TO RETURN to a passage from my previous post which I excerpted from Walter Russell’s THE UNIVERSAL ONE: When the potentials of the opposites are too far removed from equality, then will union cease.” In this statement the converse is implied: When the potentials of the opposites are equal, then union is possible and compelling. I will endeavor to develop this further in this post. For context, I will excerpt some of the larger consideration in which this statement occurs:

Every action is male. Every reaction is female. Every action is electro-positive. Every reaction is electro-negative. Every action has its equal and opposite reaction.

Every action and every reaction is a tone in an octave of the universal constant of energy. Equal and opposite reactions, when united, comprise a unit of an octave of the universal constant of energy.

An action and its opposite reaction are not two. Their energies, when combined, make one. Reaction is born of action; and action is born out of reaction. All idea, and all forms of idea are the result of union between equal or unequal opposite actions and reactions of force.

Perfection of mating lies in the union of exactly equal and opposite male actions and female reactions. In perfection of union lies stability.

Imperfection of mating lies in the union of unequal and opposite male actions and female reactions. In imperfection of union lies instability.

Unequal actions and reactions will unite with unwillingness which increases in proportion to their degree of departure from exact equality in opposition.

When the potentials of the opposites are too far removed from equality, then will union cease. . . .

That which is true of chemical unions is true of all species of organic life.

Now, all of the above is about chemistry and organic life. There is another and higher level of life experience which we’ve come to call the spiritual life, and which I prefer to describe as the life of the spirit. This life is the life of angels incarnate in the realm of creation. We have our mates, but rarely do we incarnate together. As mates, we partner in manifesting the qualities of Heaven in our expression and co-creative activities on Earth.

The incarnate angelic spirits we are can live creatively in loving and fruitful relationships without being limited by so-called “human incompatibilities.” Angels love one another unconditionally, human foibles notwithstanding . . . and when we angels use our human hearts and capacities to express our love for one another and for our world, they are purified and sanctified in the fire of love. They also tend to enjoy health and happiness. The potential of positive preponderance for both men and women is thusly brought into a sustainable state of equality and balance, for Spirit is the Source of our power. We may at times give our power away or have it taken from us, but no one can take away our Source of power within, our God-given capacity to express the power of love.

When the potentials of the opposites are equal, then union is possible and sustainable.

To deepen this consideration, I would like to revisit a section of a blog post of November, 2018, Masculine-Feminine Energy, Part IV, making some revisions and adaptations for this consideration.

Energy Must Flow

Energy wants and needs to flow in order to create forms, illusions though they are said to be. Masculine and Feminine forces interacting with one another make possible the flow of creating energy. The creating energy that flows through their interactions is the creative power of Love manifesting the Ideas in the Mind of the Creator.  

When I speak of masculine and feminine, I do not equate these words with male and female, nor with men and women. As we know, these energies are at work in both men and women. The feminine energy is by design, and hormonal chemistry, more dominant in women, and the masculine energy more dominant in men. This is not always the case, but is generally so.  The ideal would seem to be a balance between these two creative forces in both men and women — something that I have personally worked at in myself over the past two or three decades. 

These two forces are not attracted toward one another in the same manner as is commonly thought. As Walter Russell elucidates, masculine energy spirals centripetally (inwardly) toward its apex, or vortex center, and is thus contractive and magnetic. Contrarily, feminine energy spirals centrifugally (outwardly) away from its apex and is thus expansive and radiative. One inhales while the other exhales in order to restart the inhaling cycle. As the positive masculine force winds inwardly toward its maximum potential charge, it discharges energy via a feminine emoting phase of expansion, much like a spring winding and unwinding. So, there is a continuum here at work, demonstrated in this graphic:

Russell’s primary point is a correction to the current scientific misunderstanding of the law of attraction. The way he sees this law working is a positive charge of lower potential is attracted to a positive charge of greater potential, and that a negative charge repels both positive and negative charges.

MALE AND FEMALE ATTRACTION

Males and females of the same species couple by reason of the law of attraction: positive attracts positive. This is contrary to the current misunderstanding that positive attracts negative, or that the negative female is attracted to the positive male; that men radiate (positive) and women respond (negative) to men; that women are therefore the “weaker” sex and men the “stronger;” that women are to be obedient and subservient to men. All these thwarted concepts and attitudes are the result of a fundamental misunderstanding and therefore misapplication of the law of attraction, not to mention mental fabrications of the patriarchal and dominating male of the species.

Men are attracted to women and women to men by reason of their positive charge. A lower potential seeks a higher potential and a higher potential attracts a lower. This is the law or attraction at work, whether between members of the opposite or the same sex. These raw energies are no respecter of persons, hormonal chemistry taken into consideration — and genitalia not withstanding. Genitals are male and female in their design and function for procreation.  Energy is masculine and feminine in its function and it needs to flow between these two forces. As someone simply voiced in a recent conversation around the subject of LGBT, the chemistry allows the energy to flow, and that’s a large part of what relationships are all about, isn’t it.

Masculine energy is the magnetic force of this universe of integrating matter, which increases in density as pressure and positive charge increases. Feminine energy is radiative and is the repellant, or separative, force of this universe of disintegrating matter. Where they meet in what Russell calls the “inertial” plane, these forces come into a state of balance, which he designates as a “bi-sexual” zone.

AS ABOVE SO BELOW. AS BELOW SO ABOVE

How things work in the “physical” world of effects mirrors exactly how things work in the “spiritual” or vibrational realm of cause. In the world we have created, what happens on earth is an exact mirror of what is happening in the heaven of human consciousness. As above so below. Because of human interference and manipulation, the harmony and beauty in the Heaven of Divine Consciousness are not reflected in the world that man has created and maintains. Where man has not manipulated the design for the Natural World, such harmony, beauty and balance are evident. We might say that Divine Masculine and Divine Feminine forces work together in perfect balance and harmony in the pristine world of Nature. This is not accurately reflected in our world where historically males lord it over females — a dynamic that is rapidly changing these days with the “rise of the feminine” currently underway.

Consider what is happening today in Iran, as well as in the United States, where theocracies and authoritative autocracies impose their controls over women. These forced fundamentalist and so-called “Christian morals” are not being tolerated by the youth in Iran nor by the women in America. The call-out for change is unquenchable, and the feminine energy being discharged and given rise to cannot be put back under containment or suppression. It will destroy the structure enforcing the power and control of the oppressive male over women.

BRAMA AND SHIVA—PARTNERS IN CREATION

The Masculine gathers the energy of the expelled and exhaustive Feminine force unto itself to empower his creativity. He contracts light energy into integrating form. He is Brahma, the Creator, in Hindu religious tradition, which holds to the belief that the universe is cyclically created and destroyed. 

The Feminine discharges the built-up potential of the Masculine in order to disintegrate structured form. She is Shiva, the destroyer, in Hindu religion. She destroys form in order to re-create new form. In this sense, she sees to it that the Creative Process continues to cycle. She does not settle for what the Masculine has created as “permanent” reality, but rather clears the creative field in order for new creations to come into being — sometimes in a fitful outburst of wrathful anger. So, she gives her responsive but charged energy to Brahma so as to foster the ongoing process of creation. Then there’s Vishnu whose role it is to maintain and preserve Brahma’s creations. Vishnu is the second Hindu deity who is both male and female. Perhaps he/she is who Man is designed and intended to be as Steward of the Garden and partners in creation.

THE “BATTLE OF THE SEXES”

These two forces are integrated in the Natural World and are beginning to be allowed to integrate more and more in human beings. The so called “battle of the sexes” describes the creative dynamic at play between these two forces in the Creating Universe. As I said above, Masculine and Feminine forces are raw energies that are no respecter of persons or gender. In the hands of the self-centered human ego, they are being used to enslave women and men and destroy life on Earth, all to enrich the few who endeavor to maintain power and control over the masses. Not for much longer, however.

A third force is needed in order to bridle in these raw forces. Left to their own, they take on the false identities of human nature, dividing men and women in a competitive struggle for power and control over life and the illusory world they create, including their offspring, played out in the legal battle for custody in divorce courts. So long as one force dominates, imbalance and imposition of one will over the other will continue to sow the seeds of conflict and war.  So, a third force is needed . . . and is rising today . . . to harness and balance these two forces.  

THE “LAW OF THREE”

Here is where Gurdjieff’s “Law of Three” comes into play, which states that when three forces come together, a fourth and totally different state is born of them.  That third force is the Truth of Love. Spirit. A spiritual force that originates from a higher level than that at which men and women presently conduct their waring affairs on the horizontal two-dimensional plane. The vertical component of Love transforms and levels the playing field, so-to-speak — the field that the poet Rumi speaks of: “Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” That field is the Consciousness of the New Heaven. When we meet in that field, a fourth and totally different state in possible: the New Earth.

This Spirit brings with it seven other spirits, or gifts, that are designed to help us meet the various needs and conditions that present themselves along life’s creating journey.  The late spiritual teacher Lloyd A. Meeker (Uranda) presented them as “Seven Steps to the Temple of Light.” There’s Patience, the first step toward enlightenment. Tranquility and single mindedness, the second step. The gift of Blessing is the third step. Can you imagine men and women being a blessing to one another, co-creators instead of competitors?  A fourth gift is Purification, the detoxification of our words and feelings toward one another; our selfish intentions and motivations, not to mention our lack of respect for one another. In a word, purification of our hearts: “Blessed are the pure of heart for they shall see God”. . . in one another.

The expression and application of these four gifts of Spirit bring about the assurance and confidence of authenticity, along with the fifth step of Radiance, and with it the joy of success and victory. The sixth gift of Spirit is Wisdom, Sophia, whose gift is the sense of what is fitting in our speech and actions with one another. At this level of creativity, Masculine and Feminine forces are brought into balance. Peace is known at a deep heart level, bringing with it the experience of oneness with the All, Love, the seventh gift of Spirit. Enlightenment dawns. These are the qualities and gifts of our Being, our true and divine Self. 

In conclusion, I will simply reiterate what I have stated above. Our true identity is not as men and women. Our true identity is as Human Beings. I am not only a man. I am a human being in a male form with both masculine and feminine creative energies at my command for creative work on Earth.  My origin and Home is Heaven.  I have come here from Heaven, as we all have, to bring Love into the world and to let the New Earth descend from out of the New Heaven. Let us be about our divine mission and purpose together as Human Beings, God incarnate and in action on Earth. In a word, as partners in creation.

I welcome any thoughts and inspirations. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Love Attracts Love

When the potentials of the opposites are too far removed from equality, then will union cease.—Walter Russell THE UNIVERSAL ONE

IN THE IMPLICATE ORDER OF HEAVEN, which is where we serve our Creator as functional co-creators, like attracts like. Love attracts love. In this electric negative triune world of creation, a positive electric charge of lower potential is attracted to a positive charge of greater positive preponderance in order to find its maximum potential and equilibrium.

According to The Universal Law of One, positives are attracted toward positives of a higher potential and fuse as the lower potential positive unit increases it’s potential and equalizes with the higher potential of the stronger positive. The two then become one as the lower potential positive is consumed by the higher.

This is not congruent with what we were taught in high school science. We were taught that a positive repels a positive and attracts a negative. We had bar magnets to demonstrate this axiom. Well, it ain’t so, according to Walter Russell, who demonstrates in THE UNIVERSAL ONE how a positive charge attracts positives and a negative discharge repels both positive and negative charges. Let’s apply this at a pragmatic level.

As humans beings, we seek a higher potential of awareness of who we are, of knowing the truth of ourSelves, our transcendent being, our greater divine Self. As our greater divine Self, radiant incarnate beings that we are, we are attracted toward beings of higher positive preponderance in order to fulfill our own maximum positive potential and equilibrium as human beings. This is why we are attracted to spiritual gurus and teachers — not to put positive potential into us but to draw it forth from within us. In a word, to realize our own potential.

This is also what draws human beings to religion. We seek an increase in our experience of Spirit, of spiritual power and awareness, of joy, of peace and happiness; ultimately in our connection with God, the Positive One of all positives. Religion doesn’t put power, joy, peace and happiness into our hearts. Being still and prayerful during an hour-long worship service provides the quiet conditions within us that allows these gifts of the Spirit to emerge from within us into our hearts, minds and body temples.

What we seek at a core level is life eternal . . . only to be told by our priest or preacher that we have to die in order to obtain it. This is, of courses, an untruth . . . and a deceptive redaction of sacred scripture, of the teaching of the Christ incarnate in Jesus: “The kingdom of heaven is within you and all around you.” Repent, turn around, and behold it! We can’t behold it unless we are aware of being in it ourselves, and rejoicing to be in it. We can come into a greater awareness of the Kingdom of Heaven in which we are now present — NOW, while we are incarnate. It only requires an elevation of our consciousness to a level above the animalistic physical realm to which human consciousness has fallen. We are not creatures. We are creators seeking our maximum potential of creative power and equilibrium with our Creator in order to be worthy co-creators with God. We are love attracted to Love.

In human relations, this principle is the dynamic of attraction at work between men and women, men and men, women and women. It’s the sex principle operating in and through all creating units in this creating Universe. Returning to the phrase at the top: When the potentials of the opposites are too far removed from equality, then will union cease.” The converse is implied: When the potentials of the opposites are equal, then union is possible and compelling. I will develop this further in my next post, as it’s a thought-process interrupting perspective.

RISE UP AND COME AWAY

I am reminded of a passage in Revelation (18:4) “Come out of her my people, and be not partakers of her iniquity.” This entire chapter and the one preceding it describe the world and the human state of today. I encourage you to read it, if only to increase your motivation to come completely out of the world . . . but only in your heart, your mind and particularly your consciousness. Not physically.

I am reminded of another more uplifting passage from the Song of Solomon. Enjoy it being sung by a choir as you read it.

“My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.” [Song of Solomon 2:10-13]

Here in the South our winter is just around the corner from Autumn now dawning. So why am I quoting Solomon’s Song of Songs that sings of winter as past? The winter I speak of is the “winter of our discontent,” as Shakespeare has Richard III bemoaning his plight. The human race is in the winter of its discontent over its self-created existential plight.

BEING MORE FULLY HERE AND NOW

While doing an internet search for the full biblical text of the Song of Solomon, I was pleasantly surprised to find this meditation by John Gray, a dear friend who himself is a light in the darkness for many who are drawn to his shining. I excerpted these closing thoughts of his meditation and will use it as grounding for this post:

Rise up. It is our consciousness that rises; our feet stay on the ground. Rising up doesn’t mean leaving; it means being more fully here. The beloved within speaks to “my love, my fair one”— to my mind and heart—and says, “rise up.” This same message is contained in words of the psalm, “Lift up your heads, O ye gates; and be ye lifted up… and the King of glory shall come in.” [Psalm 24:7] The seat of experienced spiritual identity rises, is lifted up. Our understanding, symbolized by our feet, stays firmly on the ground and our awareness ascends to accommodate heaven. We stand and walk, upright. We are angels on earth.

In the rising up, our minds and hearts are cleansed, purified and restored. Response to the command rise up comes first; the making new of heart and mind occurs as a result of that. It is clearer to me than ever that purification is not a matter of dealing with the impure, trying to face it, to fight it, or to somehow scrub it out. No, that’s diving down where we don’t belong. There’s nothing to be gained and all to be lost by going into that bottomless pit. That’s the fall again. 

Things come up to be seen and met in us all the time, for sure. But let’s let them come up to us. On their way up they’re cleansed and purified, or they’re cast out. Let the creative process do the sorting!  Let’s not be deceived into getting upset or doing battle with an adversary or thinking we have to fix things. That’s not what our hearts and minds are for; they’re not designed to be battlegrounds. Rise up and come away and stay away from all that, and be in the holy realm where all is already forever pure. 

Then, behold I make all things new! Life is not difficult; it’s wondrous and truly magical. The God of peace is with us.

I think that I will leave you to ponder John’s words. I welcome your thoughts and insights. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Spirit of the New Earth, pg 10: Holy Mother Earth

“I was with you in the beginning, in the dawn of all that is holy, I bore you from the womb before the start of day.”

I will return to my consideration of the Vesica Pisces with my final post of this series next weekend.  Being Mothers Day, I will share this excerpt from SACRED ANATOMY featuring feminine deities in celebration of the return of the Divine Feminine to her rightful place alongside the Divine Masculine, co-creating life forms in the Garden of Paradise here on Mother Earth.

It is a peculiar aberration in human consciousness that has allowed women the world around, the very mothers of humanity without whom men could not even exist, to be minimalized and subjected to all sorts of abuse by the male of our species.  It hasn’t always been so.  Mother God has been very present to her living forms on Earth all down through the ages, albeit having to wait in the wings for her day to emerge and make her presence felt.  That day has come, and she will not be hushed or barred from full and equal participation in life with men.  Here is a bit of her history as a goddess in the world.

FEMININE DEITIES

We have meditated primarily on the biblical texts of John of Revelation, but there have also been visions of feminine deities. Saint Hildegard of Bingen (1098-1179) also had an appreciation for the sacred nature of sex.  Anglo-Saxon writers A. T. Mann and Jane Lyle in their book Sacred Sexuality, published in 1995, describe a vision that Hildegard has during deep contemplation.  It was of a young girl who was like a goddess and whose radiance surpassed anything she had ever beheld. It was so dazzling that she could not look upon her.  Wearing a brilliant white cloak and gold shoes, she held the sun and moon in her right hand with loving care and bore the deep-blue image of a man on an ivory tablet on her breast.   Known to all of creation as “sovereign lady,” she spoke these words to the image on her breast: “I was with you in the beginning, in the dawn of all that is holy, I bore you from the womb before the start of day.”  Her name was Love.

Hildegard believed the whole earth could be made into a garden of love if men and women simply loved one another, thereby becoming divine themselves.  There would be nothing lacking in this love, for it would shine forth as a unified field of light as a result of complete union of both body and soul with God.   (The Templar Revelation, p. 162)

John of Revelation also had a vision of a feminine being in the heaven. 

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered….“ (Rev 12)

There were other aspects of the vision that carry significance of their own.  There was the “great red dragon” which stood before the woman ready to devour her child as soon as it was born.  Then something remarkable happened when she brought forth her child, which was a man child who “was to rule all nations with a rod of iron….”  The child was “caught up unto God, and to his throne.”

In this metaphorical story I see the Divine Feminine travailing to give birth to the positive expression of Her own divinity on earth but forced to deliver it in the privacy and solitude of her own sacred space, knowing that it is acceptable in God’s heaven if not in man’s world.   This could be said of the full spectrum of her expression, spiritual, mental, emotional and sexual. So she has kept it all safe from the great red dragon—which could represent here the male-dominated world in which she lives her life, in quiet desperation much of the time.    As for me, I personally rejoice that the feminine has survived all that has been levied against her in the way of persecution and oppression on earth, and is yet available to the masculine that is beginning to understand her, for I love the feminine and all that she brings to the dance of life.

It is undeniably the feminine that has been responsible for holding something special over thousands of years with regard to the sacredness of her sexuality.   It is the male who has historically exploited her sexuality and raped her body and soul, along with the larger body of the Earth Goddess Gaia.  Now that many women have risen up and taken back their power and restored their personal sanctity and collective equality and autonomy as people in a patriarchal society, a major shift has occurred in the collective consciousness.  With career and temporal status still in focus for a majority of women, there is currently hardly anyone managing the home-fires and providing the space for family and intimacy. Thankfully, thousands are rediscovering both their sexuality and their nurturing capacity as being sacred and many strong and enlightened women are leading the way for both sexes in this exponentially expanding field of human endeavor to transcend tradition and live outside the box of what society expects of them.

Contemporary psychologist and teacher of advanced practices of sacred sexuality around the world, Margo Anand, comes to mind.  Author of the bestseller, The Art of Sexual Ecstasy and a tape series on the path to sexual bliss, The Art of Sexual Magic, has brought back the true context of sex as “the most sacred act of creation.”  She writes: 

When two humans come together as lovers, they mirror the divine union…and connect directly with the energy of all life.  Thus, the energy of your sexuality is the source of the greatest ‘magic’ of all—the creation of life itself.

In her book she explores the meaning of Tantra, which means weaving, as a Hindu-Buddhist practice. 

As the threads of life and love cross one another, Tantra teaches, they join in cosmic union. Within this absolute connection with the universe, your most profound yearnings become possible. This is sexual magic.  Using erotic rituals and specific meditations, Tantric lovers can alter their consciousness and channel the energy of orgasm for healing, ecstasy—even enlightenment.

One of the most powerful and prolific voices among contemporary women authors, earth-activist Starhawk, puts these words on the lips of Mother Nature, who is embodied in the Goddess Gaia, in Doreen Valiente’s poem Charge of the Star Goddess, which she adapted for use in her own work of summoning forth and quickening woman’s spirit:

Let My worship be in the heart that rejoices, for behold—all acts of love and pleasure are My rituals….  I have been with you from the beginning, and I am that which is attained at the end of desire.

Feminine deities have historically held sex as a sacred ritual. In the East, the Indian Tantra and the Chinese Taoism are the only two disciplines that hold sexuality as something sacred and transcendental. Here in the West, there has been a re-discovery of sacred sex. Sex is seen now by increasing numbers of spiritually awake men and women as the highest form of union with God at the physical level, a virtual erotic bridge between heaven and earth bringing a release of enormous creative energy, revitalizing lovers in unique ways, all the way down to their cells.    

The entire art of sexual expression as a centerpiece in life is out of the closet and being explored with enthusiasm by people of all ages.  We all knew there was more to it than our forebears told us, but this allowed us to stumble into one of life’s most intriguing and most misunderstood secrets.  Increasingly the spiritual aspects of sexuality are being put ahead of the physical act of “making out” and “getting some.”  Sex is being elevated to the level of a sacred art of union with the divine and has become so much more enjoyable.  Shame around this natural function is eroding.  A picture of the little Buddha with a big smile on his face and hands reaching inside his gown and down grasping “nirvana” comes to mind as I write.  Indeed, can we not reach down and lift up unto heaven the earth of our temples with all of its sacred anatomy and physiology in sheer celebration of life and in delightful praise of our Creator?   Through such upliftment, would not the flesh be renewed by the Spirit of the New Earth?  ♥

I will complete this series on the Spirit of the New Earth Vibration with the next post. Until then, I wish all mothers a most Happy Mothers Day.  You’ve earned it.  Blessings upon you all.    — Anthony

Spirit of the New Earth Vibration, pg 8: The Holy Grail

“If your humanity overflows, divinity inevitably happens. If your humanity is allowed to reach its very peak, divinity is a living reality for you. If your humanity is not allowed to reach its peak, divinity is just empty talk.  It’s “up there.”  (Sadhguru Joggi Vasudev)¹      

As I continue to share excerpts from my book SACRED ANATOMY, it is not without an awareness that the subject of our sexuality is not a very relevant one in light of today’s many critical and existential issues.  It is only relevant to an ongoing creative cycle that offers promise of a Golden Age and a New Earth emerging out of the New Heaven.  In this new cycle all creating things continue to be sacred.  The energetic vibration of the first seal in the endocrine system, the Gonads, is one of newness and right-expectancy.  The gift of the Spirit of the New Earth working through this seal is patience.  With these considerations, I continue to share a vision of what might be as we co-create a new world. 

THE HOLY GRAIL

THE HOPE AND POSSIBILITY for restoring connection with Source and returning to the state of union with the LORD God in the Garden of Paradise forms the basis for the Grail Quest in the Arthurian Legend.  Metaphorically speaking, once the cup is reunited with the sword, the feminine with the masculine, and King Arthur restored to the throne with his Queen as an equal and worthy partner in all their royal duties and functions, the magical kingdom of Camelot is restored. Once human consciousness is reunited with divine consciousness and the divine is once again present and in action in human affairs, Paradise can be restored on Earth.

The symbolism of this legendary myth may be seen as pointing to the restoration of the Wounded Fisher King’s sexual potency and productivity.  Remember, it is the Wounded Fisher King who is guardian over the Grail in his home, the Grail Castle. He is wounded early in the story and the wound was caused by a spear that pierced him through his thighs, which also involved his genitals, according to Wolfram von Eschenbach’s version of the story in Parzival.  His wound, which casts a shadow of infertility upon the land and consequent poverty upon the subjects of his kingdom, will not heal.  So his life and entire kingdom are cast into desolation and misery.  It is foretold that healing would be possible only when an innocent fool—Perceval in the story—stumbles into his court and inquires about the purpose of the Grail. 

The placing of the wound in the King’s genitals has been taken by some as reflecting on the church’s suppression of natural sexuality.  It was believed, then, that only by going on a quest for the Holy Grail, would the spiritual stagnation prevalent at that time be eliminated and replaced by enlightenment. There is no mistake that this quest was specifically focused in the feminine, as an Italian painting of Venus being adored by Grail knights portrays. In this fifteenth century painting, Venus is depicted by the artist inside the vesica pisces—representing, as we shall soon see, the womb of the Great Mother, or the Grail itself—with rays of light pouring out from her genital region and with knights and heroes below looking up to her in adoration. While the portrayal of this painting may be seen today as that of “lusting after the flesh,” certainly as lusting after the female body and the pleasure of sexual intimacy, it was seen back then in Eighteenth century Europe as a celebration of sacred sexuality, one of the key elements of Europe’s underground tradition, and of feminine wisdom or Sophia.  The painting clearly portrays how the power of female sexuality was held as something most sacred and that lusting after intimacy with the feminine was a lusting after union with divinity itself, the prime gift of the Holy Grail.  

The restoration of the legendary magical kingdom of Camelot obviously rests upon the sacred reunion of the masculine with the feminine so that the two become one, as it was in the Beginning.  The Grail Quest story indicates that would happen only when the cup and the sword are reunited, the sword representing the empowered masculine and the cup the empowering feminine. Perceval is instructed in the story to be careful not to seduce or be seduced by a woman and to be sure, upon finding the Grail, to ask the question, “Whom does the Grail serve?”  Perceval is so taken by the magical properties of the Grail, which generously serves up his heart’s desire of food and drink, that he fails to ask the right question and soon finds himself outside the King’s court and back out in the wilderness, only now with an unquenchable thirst for the magical experience of the Grail in the King’s court once again. Eventually, after much anguish and bitter toil—and ultimately deep, passionate longing for the Grail—he finds his way back to the Grail Castle.      

(My favorite author on this theme of the search for the Holy Grail is Diana Durham, whom  I’ve introduced in an earlier chapter.  Diana presents her enlightening insights into the Arthurian Legend as she thoroughly and invitingly explores the spiritual significance and essences hidden in its mythical symbolism in The Return of King Arthur. I will include an excerpt from her book in my consideration of the Vesica Pisces in my next post.)

The restoration of the magical kingdom of Camelot—of our sexuality—is possible once the King is honored and served up love from out of the Holy Grail of the human heart.  That would happen only when the man and woman, upon receiving each other’s hearts as they engage their sexuality, ask the right question and heed the answer: The Grail serves the Grail King. The King of Creation, who created the Grail in the first place, is the worthy recipient of the sacred and juicy essences generated and rightly sent upward in the alchemy of sexual union and ecstasy. The secrets to such alchemy and ecstasy lie hidden in the mysteries of feminine sexuality, or more specifically the “Feminine Principle.”  

The suppression of the mysteries of feminine sexuality may well be at the roots of the scandalous turbulence we are witnessing today in the Catholic church relative to pedophile priests.  Thwarting the natural design and purposes of life for human beings can only lead to distortions in behavior. The Divine Feminine cannot be left out of human experience without repercussions. She will find her way into human relationships at the most intimate levels without respect to gender, and those who attempt to deny Her will find themselves seeking union with Her in the shadows of deviant behavior with the same irresistible passion that drives them to seek union with the Divine, for She is divine. 

Historically, the Feminine Principle was once the centerpiece of much controversy and, as we have noted, persecution—strangely enough focused in a hatred and fear of midwives who posed a threat to the status quo of civilized decency because of their knowledge and skills in minimizing the pain in childbirth, when painful childbirth was taught by the Church to be the punishment for original sin.  During the early centuries of the Christian era, women’s sexuality was regarded with fear. Knowledge of the secrets of the Feminine was considered to be so fiercely powerful that it posed a unique threat to Christian thinking and to the authority of the Church itself.  This gave rise to the atrocities perpetrated by the Church against the Cathars during the Albegensian Crusades in thirteenth century France when over a hundred thousand, mostly women, were massacred. 

Even to this day there is no Christian concept of sex for joy only, let alone the idea—as in Tantrism or alchemy—that it can bring spiritual enlightenment. On the contrary, the Catholic Church forbids contraception and other Christian groups, such as the Mormons, frown upon post-menopausal sex. The authors of The Templar Revelation leave little doubt that all of these regulations were really about control over women, who it was thought must be made to view their sexuality with apprehension, “either because it is joyless, their marital duty and nothing else, or because it leads inevitably to the pain of childbirth.” 

Vesica Pisces 

The controversy and persecutions were over the alchemical power inherent in the tiny gland at the top of the gothic archway of the vulva, an archway that embodies the mystical Vesica Pisces, an image in sacred geometry formed by overlapping circles, possibly one of the most profound motifs of ancient and modern times. It represented in ancient religions, among other things, the vulva of the Great Mother and the joining of God and Goddess in the creation of the Universe.  In Christianity, it is the symbol of Jesus Christ which was used by the early Christians to mark their meeting places, referencing by its piscine shape the miracle of the loaves and fishes.  It represented a lot more than that, however.  (Excerpted from SACRED ANATOMY)

I will reveal the “lot more” the Vesica Pisces represents in my next post. I will close by sharing something most thought-provoking that Bishop Desmond Tutu said recently:

I have this secret longing—well, it’s not so secret as I’ve said it before—for women to take over and say “Men, we gave you all of this time. . . . You’ve made a mess of things. Women are taking over.” And women who would be feminine—not women who try to be like men—women who remember that they are life nurturers.  And I’m absolutely certain we would see a different world order.¹

Well, it’s happened before, as we shall see in my next post. Until then, be safe.   Anthony

¹ Transcribed from Time of the Sixth Sun documovie series, featuring Indigenous Elders, Wisdom Keepers and Visionary Thought Leaders sharing their knowledge and teachings, as you go on an inspiring global cinematic journey offering great insights into the incredible changes happening on our planet at this time.

Spirit of the New Earth Vibration, pg 7: The Divine Feminine

“If you don’t know what to do, maybe you shouldn’t do anything and just wait for clarity; wait for the impulse to act.”  — Charles Eisenstein, Time of the Sixth Sun Movie

FIERCE LOVE is one of the chief gifts of the Divine Feminine working through the hearts of both men and women.  Other gifts are resilience and an empathic capacity to embrace pain and bring healing to old wounds in the heart.  From my own experience, some of her greatest needs are honesty, affection, unconditional love, finding her voice and being heard. 

A prophetic promise from the Book of Genesis is unfolding as the head of the serpent of the human intellect is being stepped on and “bruised” by the “heel” of the Feminine.  The masculine destroyer of Mother Nature’s creations for monetary gain is being told by the Great Mother through her rising spirit in womankind: “THAT’S ENOUGH! STOP! THUS FAR AND NO FURTHER!  The news media are not bringing it to us, but it’s happening everywhere the world over.  

Take time to view this brief movie trailer of Time of the Sixth Sun.  It’s happening.  We are moving into the Golden Age of a quantum new world where things are happening as fast as thought, and love and joy are bursting out all over.  The speakers all speak from out of a balanced field of Masculine and Feminine energy.  This is a turning point in the evolution of the human race and of the Earth.  As one speaker summed it up,

“During this time of change we don’t have to do anything to protect ourselves. Going to a secret place somewhere, or hiding food in the ground or guns and stuff, and trying to protect ourselves, it’s not going to work. It’s simply about being in your heart, being connected to the Mother Earth and Father Sky, being directly connected to the Great Spirit.  This is simple. Anybody can do it.”  (Drunvalo Melchizadek)

Excerpt from SACRED ANATOMY:

The Divine Feminine

The Divine Feminine is the negatively charged body of response of Mother God to the positively charged radiance of Father God. This is not a passive receptivity but a very actively charged energy that rushes to meet the positive radiation of love through the Divine Masculine, not to serve him, nor to be at his beck and call, but to empower and dance with him. For the dance to be enjoyable and creative, the Divine Masculine and the Divine Feminine must both be present on the dance floor of life and engaged with one another.  The commonly known animalistic male-female relationship is not sufficient, and dissolves with the revelation of Divine Man and Divine Woman on earth.

The Feminine Principle produces the alchemy that unites us with God and then draws to us the circumstances in which we find ourselves throughout our lives in and through which we may fulfill our mission and purpose for incarnating, which is to bring the things of God, the gifts of spirit, into the world.  In the Biblical story of the wedding feast at Cana, for example, which is believed to be a celebration of the sacred marriage of Jesus and Mary of Bethany, it is Mary of Bethany who arranges for the vessels of water to be brought to Jesus to be made into wine, bringing to him as well their life’s shared mission and destiny—echoing and rectifying that event in the Genesis story of the Fall wherein reportedly Eve brought Adam the “forbidden fruit,” and with it their life’s work of creating a world on Earth without their Creator but only with their own judgements of what feels good and what is deemed evil.  By turning the water into wine Jesus made the Truth of Life once more available to Man.  

In the story of the Grail Quest, the Feminine Principle, which operates through the heart realm, can be seen as being represented by the Grail itself—the chalice out of which Jesus drank at the Last Supper.  She is the chalice, the cup, for the life blood—the substance of one’s living symbolized by the wine—from which the Lord of the Sacred Dance partakes of life with us. The cup can thus be seen as the cupped hand of Divine Providence that brings to us each moment’s task, be it large or small.

Jesus is recorded to have asked his Father from the deep passion of his heart to take the “cup” of his betrayal and ignominious execution from him.  Sometimes the Feminine brings great challenges to us that will, if accepted courageously and met with a victorious spirit, bring us closer to our core quest in life, that of union with Source. “Thy will be done” was the attitude of the Master in this seemingly impossible situation that ultimately led to his resurrection from the tomb and ascension into the arms of his heavenly Father from whence he came—from whence we all came.

Containment being her very nature, the substance of the feminine energy provides a container filled with the water of truth that turns into the wine of life when she is allowed to embrace—spiritually as well as physically—the hot and fully erected vertical shaft of radiant masculine light. She is as the water surrounding the rod of plutonium in an atomic reactor that allows it to yield its power without burning a hole in the earth, to use a modern-day energy metaphor. If he will let her, she will ground him but not smother his fire nor use it all up loving her.   They both must come clean of their shadow side for this dance to be fun and generative of the essential substance of pneumaplasm that connects them both with the Divine and with each other.  At this level of intimacy, where there is accord between a man and a woman, is found the secrets to the creation of abundance.  In The Gospel of Thomas, Jesus is recorded as saying: “If two can make peace between themselves in a single house, they can say to a mountain, ‘Move!’ and it will move.”

In no way do I imply here that she is nice and sweet and agreeable at all times.  She can be that, but she can also be fierce and tenacious when it comes to exposing and putting down the lie, which she does with equal passion as she pushes forward to uncover and lift up the truth in any given situation in life.  There is nothing quite as exhilarating in the life of a relationship than to dance in the fierce fire of the passionate woman who sees you in the places you would rather not be seen. In the Arthurian legend she is represented by the “Hag.”  Diana Durham portrays the “Hag” as:

An old woman who visits Perceval at Arthur’s court during a banquet in his honor; she lists all his faults, chief among them his failure to ask the question [Whom does the Grail serve?] when in the Grail Castle and thus relieve the king and land from suffering. She is the truth-telling aspect of the deep feminine, and can also be said to represent here withered Mother Earth herself. (Return of King Arthur, page 13)

There is interesting and controversial history associated with this principle of the Feminine aspect of Man, actually spanning all the way back to Adam and Eve in the drama of Eden at the very beginnings of human existence on earth. It is significant that the Feminine is described as a “Principle,”which literally means “beginning.” She was present with God in the Beginning.  In the Latin Mass, the opening words of St. John’s Gospel are: “In principio [my emphasis] erat Verbum, et Verbum erat apud Deus, et Verbum erat Deus.”  In the beginning was the Word, and the Word was with God, and the Word was God.  The Word is the Feminine Principle out of which all of Creation springs forth.  She was called “Eve…mother of all the living…” and She is found not only to be with God in the beginning but is God.  She, the Divine Feminine, is God creating the flesh of all living things.

This ancient story, re-written by the great patriarch Moses, may well be fraught with bias.  It is said that the serpent beguiled the woman and that the woman led the man down the garden path which took them both out of Eden.  Who knows what really constituted the so-called “Fall of man?”  This we do know, women have been blamed for the Fall all down through the ages, a stigma that has caused them unwarranted deprivation and persecution. Women have been greatly feared and therefore suppressed by men in a male-dominated world.  Not understood by men, especially when their emotions take over their expression and their wrath becomes a force with which to be reckoned, women have been kept subdued by men and have been forced to withdraw into a state of obedience and subjection to them and to adopt what is considered to be “appropriate behavior” in order to keep emotions under raps.

On her darker side, woman has been a manipulator and a seducer as well, perhaps in an attempt to reclaim some of her power and control over her life. Historically, she was burned at the stake for her sorcery during the “witch-hunts” in sixteenth and seventeenth century Europe, when forty to sixty thousand people were executed and as many more tortured and imprisoned. This violence against the feminine has left a scar in the collective heart of womankind which overshadows and impacts male-female relationships even to this day.  Deep healing is needed in the heart of Mother God.

The world has not always been dominated by the male of the human species. There were periods of history when the feminine dominated life on this planet, when the Goddess was worshiped as Creator and revered as the Supreme Giver of life.  As I said earlier, in the ancient East, Elat, the feminine gender of the word Allah, was the name used to call upon deity.  In more recent history, however, since the male has dominated the scene, the importance of the role of the feminine in life has gone from one extreme to the other in some religious cultures.

There has been a masculine bias throughout the early history of Christianity, with the feminine principle all but eliminated entirely from the face of the Earth. For example, in the fourth century the early Church Fathers declared women to be “not worthy of life”—certainly not fit to serve as priestesses and bishops as they had been accustomed—and degraded the sexual act from the “ultimate sacrament” to a necessary function to propagate the human race. Before that, sex was a sacred ritual in which the alchemy of the Feminine Principle was engaged as a means of ecstatic union with the Divine.   The secrets of this ritualistic ceremony were held in safekeeping by many groups and organizations—such as the Freemasons, the Knights Templar, the Cathars, the Priory of Sion, the Essenes and the Egyptian cult of Isis and Osiris—until just recently.

Several books have been written and continue to emerge exploring these secrets.  Research-authors Lynn Picknett and Clive Prince have collaborated together in a most provocative book, The Templar Revelation. According to their exhaustive research, it was by way of this sacred sex ritual of “undefiled intercourse” that kings, emperors and pharaohs, as well as messiahs and saviors of mankind, fused with the Divine and became gods themselves, earning the title of Christ, or the Anointed One.

Jesus himself is reported to have become one with the Father within through the anointing by Mary of Bethany, his cosmic mate and partner in this sacred rite of passage, first from humanity to divinity and then back to humanity as God in the flesh.  This anointing was apparently not limited to pouring precious oils (spikenard) over the feet and into the hair, but included sacred sex wherein the two penetrated the veil between heaven and earth to fuse with the Divine.  Sex was called the “ultimate sacrament” because it was through this sacred ritual that sovereign rulers could come to know union with God and release the creative power that would bless and preserve their kingdom—the land and all their subjects—making them fertile and productive.

My next post will once again feature my favorite Arthurian legend author, Diana Durham, in her masterful consideration and interpretation of the legendary Holy Grail.  Until then, I bid you good day and pray health and happiness for you.          -Anthony (tpal70@gmail.com)

 

Spirit of the New Earth Vibration, page 5: From Patriarchy to Partnership

Since the time I wrote SACRED ANATOMY 25 years ago, much has changrd in the area of relationships between men and women.  For example, the “war between the sexes” has transformed into a partnering paradigm as women have taken back their power and arisen to assume their rightful place as equals in co-creation alongside men — and men have rediscovered their nurturing feminine side. Actually, that transformation was already underway when I was writing my book.  Here’s an excerpt from the chapter entitled “Sacred Sex.”

From Patriarchy to Partnership                  

  HUMAN CIVILIZTION today is dominated by the masculine energy of achieving, characterized as Martian by John Gray in his best-selling books on the theme of men being “from Mars” and women “from Venus.”  Our health care system, for example, has been based on fixing what is broken through manipulation of the laws of physics and chemistry on the physical plane by physicians and chemists. This differs from the more feminine role of facilitating the healing process, a spiritual or vibrational process, the nurturing approach of the healer who sees disease as a process to be assisted toward completion rather than aborted by intervention, only to surface again and again until it can complete itself—often in what is called “terminal illness” and ultimately in death. 

The masculine in us generally wants the results of its efforts now. The feminine, on the other hand, is more accustomed to waiting patiently for the cycles of creation to work through and unfold in their natural seasons.  In a word, the masculine in us is more concerned with setting the agenda and promoting it so as to obtain the results it needs in order to feel “successful” and “productive,”  while the feminine is more concerned with processing feelings and thoughts that form the subconscious terrain which  resources the ultimate fruition of the creation in progress.  She is concerned, as we saw earlier, in making a home for being and family, and in creating a safe space for love to be shared in all its many facets and experiences.  In healing, she knows how to empower the person to take charge of his/her healing process and participate in it fully.  The wise masculine honors her natural capabilities in these areas. 

In my office, the “doctor” has given way to the healer, who is the authentic Self.  He no longer prides himself in having an answer for every ill brought to him, nor thinks of himself as inadequate for not having one to give on the spot.  This transformation has introduced a bit of confusion among some patients who, understandably, expect precisely that kind of traditional “fix-me” passive care.  I have found that when I start out with “I don’t rightly know,” and say it audibly so that the patient can hear it, the innate wisdom of the patient’s body begins speaking with me. This kind of communication with the innate intelligence of the body-temple is at a vibrational level and is, for me, an experience of direct conversation with Source. What I do know, and share with the patient, is that as we both hold the dis-ease process in a nurturing atmosphere, one that is void of fears and impatience but filled with unconditional love, absolute assurance and complete acceptance, the right things to say and to do come to us in the quiet, unconcerned and worry-free atmosphere of spirit. “Be still and know” is Mother Nature’s guiding principle.  

In a refreshing way, the Martian masculine, who is good at fixing things, is giving space to the Venusian feminine who seeks to rejoin the parts that have become disconnected, knowing that the currents of life, once again flowing through and between the parts, will bring about health in them—and, by reason of their vibrational alignment, will bring wholeness in the body-mind-spirit.  The person is made whole once the misaligned and disconnected parts are re-joined to one another, and that is the role of the feminine, the home and family builder.

The parts that need to be healed the most are the inner and outer aspects of the person, one’s spirit with one’s form. It is the healing of this fracture at the very core of one’s being that brings forth the healing current, what I have also referred to as the “attunement current,” from within with full force and penetration in the body tissues and organs. This constitutes the core essence of the attunement service Uranda brought through his ministry.

Speaking of attunement, those who work in the field of subtle energies find themselves in the presence of the Divine Feminine out of which the healing current arises. Working with spirit-substance for any period of time at all, one finds one’s masculine and feminine energies naturally and easily coming into balance with one another. 

A colleague, friend and master practitioner-teacher in the attunement field, Paul Price, demonstrates such a balance in his healing ministry. Paul has worked in the attunement field for thirty-five years. He has an attunement center up in King City, Ontario, in a pastoral setting as part of a small farm, spiritual community and retreat center called “King View,” where he also offers classes in Attunement.  In a recent article Paul writes of his experience working with cancer patients over the past twenty years and some of the factors he has seen consistently arising in their consciousness. He writes:

    Almost without exception, when I begin to work with clients and friends who have cancer, they ask, “What have I done wrong?” I also find that people who are on a spiritual path often express a sense of guilt and shame with respect to why they have cancer. There are many theories surrounding causes for cancer and I have looked into a number of them.  In some situations, they seem to fit. But I personally feel that there are complexities here in the larger energetic, or vibrational, field.

I have worked with children and young people who have had the perfect diet since birth, lived in a home where meditation and spiritual awareness were present from Day One, and a malignant melanoma appears.  I have worked with individuals who have lived an amazing spiritual life, and cancer seemingly beats them.  I have worked with others who could care less about anybody but themselves, and miracles have occurred for them. I have stopped trying to figure this out.

From an Attunement practitioner’s standpoint, it is important that we work in a complementary way with our clients, marrying our talents with traditional and other natural modalities.  I endeavor to nurture a sense of joy and passion for living in those I work with, reminding them that their spirit does not have cancer, and that no matter what modality they use, it is this joy and appreciation for life that allows their internal body chemistry to participate more fully in the healing process.

In this way I encourage them to participate in their own healing, challenging the attitude of relying solely on external factors.  Cancer, like all other diseases, is part of a larger vibrational pattern which we all need to work with. In order to work creatively with cancer, we as practitioners have to come to a place that doesn’t see “that person over there with cancer” and “I’m safe over here.”  It is a collective vibrational pattern which we all work with.  And although I am presently blessed with cancer not manifest in form in my body, it is in fact in the larger body of which I am a part.  My creative work with the fears and foibles surrounding this allows me to work from a clearer vibrational stance in my Attunement care.

Only as we all work together creatively with this will we actually begin to alter the vibration to a point where cancer can no longer exist. These days I do see more remission occurring, but still not what I would call a lot of miraculous changes.  I think those of us who work with these more intense situations need to know within our own hearts that we make a difference.  We often feel a sense of failure when the outcome in a situation is the passing away of the form.

I feel it is important that we not continue to add to the vibration of failure when, in fact, we have played a creative part in changing the vibration to a point where miracles actually do occur.  These miracles are a result of individuals holding sacred the work they have done in themselves, regardless of the seeming outcome.  If we can inspire in ourselves, and then in others, a sense of freedom in circumstance, rather than bondage to circumstance, we are contributing toward true healing. (Attunement Guild Newsletter, April 2004)

Paul’s words strike a resonant chord within the heart where these matters of spirit are understood at deeper levels.  The mind, by giving up its vain attempts to understand disease and figure things out, makes space available for the heart to have her own thoughts, the intuitive thoughts of spirit, to speak her truth and to articulate finer essences—along with encompassing the person while focusing the healing currents of love and compassion.  By honoring the feminine in healthcare, we take on the authentic role of a healer more fully. 

Paul’s comments are addressed with his colleagues in the Attunement field in mind, but they apply to all of us physicians and practitioners of the healing arts, who work with peoples’ lives in our care for their bodies, and there is no way to avoid it.  Their bodies are inhabited by people, angels all, who come to us for assistance in healing their fractures—physical, mental, emotional and spiritual.  They are looking for much more than a quick fix for their pain, although they want that too.  Chronic pain takes its toll on the human nervous system.  While we’re helping relieve their pains with our masculine technology of science, we can lead them in the path of healing with our feminine technology of love, compassion and understanding.

This is the role of the feminine in us, and she is rising to take back her power and play that role alongside her masculine partner.  She does not want to take over his job, or to replace him.  “Alternative” healthcare is perhaps a misnomer in that the word itself implies “instead of.” The words “complementary” and “integrative” are perhaps more accurate—although there are many instances where natural healing modalities are being used instead of drugs and surgery. 

The point I wish to focus here is that both can work together in the same arena without either the “fixer,” on the one hand, feeling threatened, or the “healer,” on the other, feeling she is more, or less, important. These two are already working together beautifully in many clinics and hospitals throughout America, as well as abroad. Alternative health care is coming into its own, and in many cases replacing some of the tools and methods of traditional medicine—and that is how it should work out in a society on the move toward real progress and growth.

I can envision a future where we live in a state of health rather than dis-ease, where our bodies do not break down and need fixing. The “fixer,” while still present and available for crisis intervention—and there is going to be a lot of that needed for quite some time—is being invited by life itself, the sheer power of spirit finding expression through fierce passion, to play a partnership role with the emerging feminine. She is not asking him to change what he is or what he does.  She is merely asking him to move over a bit and give her equal space alongside him to bring her gifts of healing—and they are many. 

As I indicated, this is occurring throughout the Western world presently as alternative healthcare takes its place alongside mainstream medicine.  The unhealed human masculine, which is a substitute for the Divine Masculine, is decreasing in force and authority as the authentic Self in healthcare practitioners, both male and female, is emerging from within to take charge of stewarding the healing process, a service sorely needed in today’s world of radical and invasive drug-based disease management practices.

In my next post I will consider further the role of the Divine Feminine and the quality of being “sensitive” to the finer vibrational frequencies of the feminine energies. Blessings of peace and joy to you on this beautiful Easter weekend.   

Anthony Palombo

tpal70@gmail.com

A Nuclear Community, Part 4: Collective Sovereignty

If you continue in my word . . . you shall know the truth, and the truth shall make you free. (Jesus)

Continuing from where we left off in the last post:  In her timely and important book THE RETURN OF KING ARTHUR, poet and spiritual author Diana Durham speaks to the tenuous phase in the transitioning from the old to the new paradigm of leadership in community.  Letting go of our former beliefs—particularly those about the model of leadership in community—in order to let go to and fully embrace the new world being born, can be daunting, and hesitation for too long could prove fatal. One could drown in the rising tide of change in the direction and speed of the currents in the river of life if one holds onto the familiar shore of the past.  The only sane thing to do is let go and swim out into the central current of the river. 

Our beliefs about the truth—that the Spirit of God dwells within us, for instance, and that we are gods—are not the truth; they are but guides to the truth.  When we know the truth of our oneness with God, we move beyond our belief to knowing that I Am an aspect of that Divine Spirit.  We find freedom in knowing the truth, freedom from our beliefs. But oh how we love our beliefs and defend them with religious vigor:  “Oh no, I am not divine. I am only human.” Beliefs may need defending, and can be denied.  Truth, however, the Word of Life, needs no defense, and cannot be denied.  The Word of Life is “You are divine, made in the image and likeness of God, and in that Image and likeness you share the authority of God in speaking truth.”  

Heretofore we have depended upon leaders and mentors to lead us in the truth.  That model is fading away, leaving many floundering in the dark waters of today’s chaos looking here and there for someone to tell them what to do and in what direction to go, what to hold onto.  Looking around, we only see our elected leaders floundering themselves in the rising tides of rebellion and protestation desperate to hold onto power and control of the masses; and our mentors are fading away, moving on from their earthly roles. The pews in churches are emptying in the wake of corruption among the clergy, and in Rome itself, and their failure to deliver the goods, even offer resolutions to moral issues, such as contraception and abortion, by which the Faithful are able to abide.  The churches are largely out of touch with the Faithful’s spiritual needs and moral issues in life.  They cannot teach what they themselves do not know—and know that they know.

Our leaders and mentors have traditionally been men . . . even holy men such as Buddha and Jesus.  Someone recently posed the question in a conversation we were having about abortion, “What would Jesus do?” Unfortunately (or fortunately), Jesus is not recorded as having said anything about abortion in the scriptures. His only answer to a crowd poised for stoning a harlot was “Let he who is without sin cast the first stone.”  Today we have many “good” people casting stones at “bad” people.   

We’re left to decide our own course in the abortion controversy . . . and it is a conundrum that has found no resting place of resolution in the legal or legislative debates or courts of justice.  We are totally on our own solving this problem we ourselves have created.  A solution will not be forth coming without a fundamental change in human consciousness and subsequent change in human behavior.  Primarily a change in identity from human to divine.  We sometimes say “God only knows.” Well then, let us find our true identity in God and know and act with love in divine authority. 

Rise of the Feminine

A very interesting turn of events takes place in the story of the Grail Quest Diana revisits in her book when Sir Bedivere finally yields to King Arthur’s command and lets go of the sword.  The dominant masculine energy that once empowered leadership from the top is met by the rising Feminine, who comes to take back her power (the sword of truth) in equal and balanced partnership with the Masculine, a very poignant and prophetic event in the story.  This is from chapter eleven, “The Chalice of Collective Sovereignty,” as excerpted from my book SACRED ANATOMY and the chapter on the spiritual significance of the Pituitary gland:

Speaking of her own personal transformation within the container of intentional spiritual community that went through a transformation itself in the wake of the passing of its spiritual God-parent and leader, Diana writes:

There is a great fear of losing the sword—a fear of losing the tradition and forms that have embodied the truth for us, and a desire to try to preserve them in some way—to disobey Arthur’s command.  Twice Sir Bedivere, that most loyal and trusted knight, tries to hide Excalibur before finally obeying Arthur and throwing the sword into the lake.  After all, if we don’t preserve the sword, we might lose everything . . . .

Very often this is the way. The injection of spiritual reality brought by the great avatar, like Jesus or Buddha, one who is able to pull the sword of power, of spiritual authority, back out of the stone of fixed belief and tradition and wield it as a living reality, is turned after their death into a religion, a series of beliefs, a tradition.  And people warm themselves on the little spark that still glows in the embers of that tradition, but they don’t inherit the mantle of spiritual radiance. They have not become entrained into the understanding of what it really means to “Worship God”; they have not completed the quest . . . .

. . . . Thanks to Guinevere and Morgana (the heart’s wisdom), Excalibur is not destined to become a sacred relic of past glory “stored in some treasure-house of mighty kings.” The heart’s instinctual knowing of what is right has overridden the fears and the structures of the mind, thus ensuring that Arthur’s true legacy—the legacy of potency, of truth, as represented by his sword— has become a living possibility available within the subconscious mind for us all to draw on.  It has not fossilized into a tradition for the elite to fight over—whether a political elite or a priestly elite; it is beyond the reach of corruption, and can only be accessed by the innocent and the true. Thanks to the quest for the Grail, thanks to the heart’s compulsion to take on one’s individual path and authority, the Round Table could become what it was a promise of.  Our network could be transmuted from a community into a new and potent consciousness of oneness.

This is why no matter which thread of the plot we retrace to uncover the cause of Camelot’s downfall, we find ourselves staring into the face of the feminine, whether it be the actions of Guinevere and Morgana or the quest for the Grail itself.  Only the heart’s wisdom knows how to take us from symbol to reality and carries the passion and assurance that will allow the “old order” to change and find renewal.

So we can begin to approach the meaning of the fulfillment of the Grail quest from a number of different—but related—angles. First of all, the finding of the Grail . . . means that the sense of personal separation from inner source—which I have also called the Grail King energy, love, or God—is healed.  Once this happens, our dependency on a King Arthur mentor figure ceases, and we begin to live our lives from a direct sense of what fits, of what is ours to do.  We can trust the compulsion of our heart because the heart realm is now operating as a direct “transmitter” of our own inner being and purpose.  In this way, the heart realm is the place of connection, or oneness, with God or spiritual source, and once that consciousness of union with source is a grounded reality within us—once the ego that thinks of itself as the center of the universe is no longer dominant—then there is a basis for connecting deeply with others. The heart realm becomes the means of connecting with others, with one’s “neighbor.” Therefore, we also begin to share a sense of oneness with one another, and a sense of being—hologram-like—parts of a whole that also contain in miniature the design of the whole.

The sense of oneness with others, combined with the ability to discern direction for ourselves, enables the other meaning of the Grail to emerge, which is the aspect of collective leadership: the circle of many individuals forming one body.

Collective leadership is not possible while we are still dependent on a mentor figure both for our own sense of spiritual alignment and for a sense of direction.  Nor is it possible unless there is a sense of oneness to bind us together—as well as the ability to discern for ourselves (as opposed to being subject to “peer pressure”) what our actions need to be.

We remember that the individual sword—or sense of authority—is earned by going on a quest for the Grail.  Perceval is given the sword on his first visit to the Grail Castle.  The return of Arthur in a form of the return of many individuals wielding their individual swords—in other words, the condition of collective leadership—cannot come about until the Grail is found and this collective consciousness is formed . . . .(pp. 203-206)

The Grail is found in the legends, and finding the Grail symbolizes not only the individual experience of open-hearted connection to spiritual source in oneself but also the emergence of the possibility of collective leadership.  When Sir Bedivere throws that sword into the lake, a woman’s hand reaches up to take it. A new opportunity has been fertilized: a new union between masculine and feminine, and the emergence of an era of collective sovereignty. When we talk about the rise of the feminine we are describing a crucial aspect of this new era. Obviously this new possibility has been emerging for some time in the form of the suffragettes and the women’s movement.  Closely allied with the struggle for equal rights for women was the civil rights movement in the United States. Leadership has been rising up from the grassroots, bringing immense changes and balancing out some of the injustices of society’s myopic structures. Collective leadership implies both the roundness of the chalice cup—without hierarchy, containing all—the feminine; and the absoluteness of the sword, the element of individual responsibility required for true leadership: the masculine. (pp. 6-7))

     What Durham is describing here is a renewal process of the Pituitary Gland that appears to be underway, both within individuals and within the collective body of Man.  As these two energies find a way to work in harmony and balance within us as two in agreement, individually and collectively, the Spirit of the Womb can then work its hormonal and alchemical magic of renewal of life on the planet.  Paradise (Camelot) can then be restored.  

Where the kingdom is, there also is the King. Paradise cannot be restored until Man is restored.  Man will be restored when he acknowledges and pays homage to the King of Heaven; when he turns his heart away from the material world and toward the King in utter abandon and worship—not in some separate heaven somewhere, but right here within himself where the Kingdom of Heaven abides patiently awaiting for us to repent, turn around and enter in.  

In the Grail Quest story, when Perceval finally finds the Holy Grail, he was asked a test question, which he failed to answer correctly. The question posed was “Whom does the Grail serve?” If I recall correctly, the promise of the Grail was abundance of all that pleases and satisfies.  It seemed to Perceval, the simple fool that he was sitting there amongst the Knight of the Round Table, about to partake in the feast spread out before him, that the Grail serves human beings, and in that assumption he failed to answer the question correctly. The correct answer was, and still is: “The Grail serves the Grail King.” Having failed to give the right answer, he found himself outside the Grail Castle and in the company of an old hag who proceeded to list all his faults and shortcomings. 

And so it befalls men and women in the realm of self-serving and self-pleasing human relations, where the Grail King is not allowed to drink and savor the sweet nectar of love from the Holy Grail of the Pure Heart of Humanity.  We judge and measure one another by our faults and shortcomings.  Perhaps I will find words to expand on this theme in my next post. I welcome your thoughts.  Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

 

“The Chalice of Collective Sovereignty”— Restoring Camelot

♦ ♦ ♦

     “I hear people everywhere saying that the trouble with our time is that we have no great leaders any more. If we look back we always had them. But to me it seems that there is a very profound reason why there are no great leaders anymore. It is because they are no longer needed. The message is clear. You no longer want to be led from the outside. Every man must be his own leader. He now knows enough not to follow other people. He must follow the light that’s within himself, and through this light he will create a new community. You see, wherever I go in the world, this to me is a general trend. I am aware of the fact that there are already people in existence today—take us—who really belong to a community which does not yet exist. That is, we are the bridge between the community we’ve left and the community which doesn’t exist yet. —(Laurens Van De Post, A Walk with a White Bushman,” 1986)

♦ ♦ ♦

My Chorale PicDemocracy, as we profess to practice it here in America, is not working. Leadership from above-down is being rejected globally as people are awakening to their own inner spirit guidance. The paradigm of leadership has shifted from top-down governance to governance from within the individual, and the grassroots community.

In truth, we do not have a democracy here in America. Democracy is grassroots government: “Of the people, by the people and for the people.” Our government leaders are elected to serve “we the people.” They are our employees not our bosses, yet as a whole they do not serve the interests of the people but are beholden to their campaign donors and lobbyists. So, in reality, we do not have a true democracy here is America. What we do have in Washington, and on Wall Street, is a cartel of corporations enabled by an aggressively lobbied congress and empowered by an ambivalent, dictatorial, narcissistic president. It’s a legal entity called “Corporate America,” and its enterprises are raking in massive profits on the backs of “we the consumers.” A paradigm shift is due and in the offing.

That shift will not come, however, without trade-offs and radical change.  One trade-off is the relinquishing of our addiction to oil and to all the “stuff” produced by Corporate America.  Liberty Mutual Insurance has a sensible slogan: “Only pay for what you need.” We do need clean energy . . . and we could do without all the “stuff” we buy but don’t really need. We don’t really need wars, nor space travel.  We do need to take care of our own here at home.

Another trade-off is the obvious need to let go of our old-school ways of being told what we can and cannot do.  In other words, the safety net that lets us feel secure within the boundaries of “the law”– a law that has lost its sanctity as those in high places skirt around it, largely with impunity. The fact that the U.S. Supreme Court holds the position that a sitting president cannot be indicted on criminal charges speaks to the provision in our government for a dictatorship.

So, letting go of the way we’ve felt “safe” within a law-based governance is a challenge in light of the fact that not everyone has yet awakened to their inner spirit guidance. While there is wisdom in not burning all our bridges just yet, there is greater wisdom in building new bridges to the future, bridges that are vibrationally supported by the shift in cosmic energy toward a new paradigm of leadership.  Because, as the new paradigm emerges, as it will, the old paradigm will continue to fail us, eventually collapsing altogether, leaving us to our own devices in a state of anarchy, if only for a transitional period.  So, we are hesitant to let go of “the devil we know” in lieu of the one we don’t — and rebellion is not the answer. 

Where cities like Paris, France, and Hong Kong, China are in a state of turmoil as their citizens march in the streets in violent protests against injustice and corrupt leadership, only death and destruction will ensue.

The world has had Martin Luther King and Mahatma Gandhi who have set the tone and the precedent for real change through peaceful non-compliance and non-violent resistance.  Legendary Buddhist monk Thich Nhat Hanh led the movement of non-violent resistance in Vietnam until he was exiled. He taught compassion as the only way to end terrorism.  These men arose from out of the grassroots of the societies they sought to rescue from the murderous hands of bigots and tyrants.

This kind of leadership can be seen emerging throughout the global community today.  This is what author Diana Durham speaks to in her book The Return of King Arthur, from which I have borrowed these excerpts for inclusion in Sacred Anatomy

Speaking of her own personal transformation within the container of an intentional spiritual community that went through a transformation itself in the wake of the passing of its spiritual God-parent and leader, Diana writes:

THE CHALICE OF COLLECTIVE SOVEREIGNTY

There is a great fear of losing the sword—a fear of losing the tradition and forms that have embodied the truth for us, and a desire to try to preserve them in some way—to disobey Arthur’s command.  Twice Sir Bedivere, that most loyal and trusted knight, tries to hide Excalibur before finally obeying Arthur and throwing the sword into the lake.  After all, if we don’t preserve the sword, we might lose everything . . . .

Very often this is the way. The injection of spiritual reality brought by the great avatar, like Jesus or Buddha, one who is able to pull the sword of power, of spiritual authority, back out of the stone of fixed belief and tradition and wield it as a living reality, is turned after their death into a religion, a series of beliefs, a tradition.  And people warm themselves on the little spark that still glows in the embers of that tradition, but they don’t inherit the mantle of spiritual radiance. They have not become entrained into the understanding of what it really means to “Worship God”; they have not completed the quest . . . .

. . . . Thanks to Guinevere and Morgana (the heart’s wisdom), Excalibur is not destined to become a sacred relic of past glory “stored in some treasure-house of mighty kings.” The heart’s instinctual knowing of what is right has overridden the fears and the structures of the mind, thus ensuring that Arthur’s true legacy—the legacy of potency, of truth, as represented by his sword— has become a living possibility available within the subconscious mind for us all to draw on.  It has not fossilized into a tradition for the elite to fight over—whether a political elite or a priestly elite; it is beyond the reach of corruption, and can only be accessed by the innocent and the true. Thanks to the quest for the Grail, thanks to the heart’s compulsion to take on one’s individual path and authority, the Round Table could become what it was a promise of.  Our network could be transmuted from a community into a new and potent consciousness of oneness.

This is why no matter which thread of the plot we retrace to uncover the cause of Camelot’s downfall, we find ourselves staring into the face of the feminine, whether it be the actions of Guinevere and Morgana or the quest for the Grail itself.  Only the heart’s wisdom knows how to take us from symbol to reality and carries the passion and assurance that will allow the “old order” to change and find renewal.

So we can begin to approach the meaning of the fulfillment of the Grail quest from a number of different—but related—angles. First of all, the finding of the Grail . . . means that the sense of personal separation from inner source—which I have also called the Grail King energy, love, or God—is healed.  Once this happens, our dependency on a King Arthur mentor figure ceases, and we begin to live our lives from a direct sense of what fits, of what is ours to do.  We can trust the compulsion of our heart because the heart realm is now operating as a direct “transmitter” of our own inner being and purpose.  In this way, the heart realm is the place of connection, or oneness, with God or spiritual source, and once that consciousness of union with source is a grounded reality within us—once the ego that thinks of itself as the center of the universe is no longer dominant—then there is a basis for connecting deeply with others. The heart realm becomes the means of connecting with others, with one’s “neighbor.” Therefore, we also begin to share a sense of oneness with one another, and a sense of being—hologram-like—parts of a whole that also contain in miniature the design of the whole.

The sense of oneness with others, combined with the ability to discern direction for ourselves, enables the other meaning of the Grail to emerge, which is the aspect of collective leadership: the circle of many individuals forming one body.

Collective leadership is not possible while we are still dependent on a mentor figure both for our own sense of spiritual alignment and for a sense of direction.  Nor is it possible unless there is a sense of oneness to bind us together—as well as the ability to discern for ourselves (as opposed to being subject to “peer pressure”) what our actions need to be.

We remember that the individual sword—or sense of authority—is earned by going on a quest for the Grail.  Perceval is given the sword on his first visit to the Grail Castle.  The return of Arthur in a form of the return of many individuals wielding their individual swords—in other words, the condition of collective leadership—cannot come about until the Grail is found and this collective consciousness is formed . . . .(pp. 203-206)

The Grail is found in the legends, and finding the Grail symbolizes not only the individual experience of openhearted connection to spiritual source in oneself but also the emergence of the possibility of collective leadership.  When Arthur throws that sword into the lake, a woman’s hand reaches up to take it. A new opportunity has been fertilized: a new union between masculine and feminine, and the emergence of an era of collective sovereignty. When we talk about the rise of the feminine we are describing a crucial aspect of this new era. Obviously this new possibility has been emerging for some time in the form of the suffragettes and the women’s movement.  Closely allied with the struggle for equal rights for women was the civil rights movement in the United States. Leadership has been rising up from the grassroots, bringing immense changes and balancing out some of the injustices of society’s myopic structures. Collective leadership implies both the roundness of the chalice cup—without hierarchy, containing all—the feminine; and the absoluteness of the sword, the element of individual responsibility required for true leadership: the masculine. (pp. 6-7)

   What Durham is describing here is a renewal process of the Pituitary Gland that appears to be underway, both within individuals and the collective body of Man.  As masculine/feminine energies find a way to work in harmony and balance within us as two in agreement in the Spirit of Love, individually and collectively, the Spirit of the Womb can then work its hormonal and alchemical magic of renewal on the planet. Camelot can then be restored where men and women partner together to provide a home for God on Earth. 

This post brings this series on the spiritual significance of the pituitary gland to a close. I trust you have gained a deeper appreciation for your sacred anatomy. I will leave you with this powerful interview of Thich Nhat Hanh by Oprah Winfrey.  Until my next post . . .

Be love. Be loved.

Anthony 

                                                    ƒ  ƒ  ƒ

 

The Pituitary’s Role in Building Community

 “To love another person is to see the face of God”

This past Labor Day weekend, Bonnie and I watched PBS’s presentation of Les Miserables in concert format and enjoyed every minute of this powerful musical. Jean Valjean’s (Alfie Boe) last words before dying still resonate in my heart: “To love another person is to see the face of God.” Wow! My eyes teared up as he sang this line, as they did throughout the story.  I was moved by the music and the songs, especially when Fontaine (Lea Salonga) poured her heart out in “I Dreamed a Dream,” and Alfie Boe, with his rich baritone voice, sang “Bring Him Home.” But then, I’m a softy and tear up easily when sweet and caring words are spoken and acts of extraordinary generosity are portrayed in movies. Some scenes simply touch a tender spot in my heart of longing for life in our world to be as beautiful and full of simple acts of kindness and appreciation as portrayed in movies such as this. 

I am blessed to have someone close to love and to share life with. It’s a privilege I do not take for granted—although it is granted. Bonnie and I both acknowledge that we are truly a gift from Life to one another, a gift for whom I am deeply thankful, especially as we age together in a high-tech world that seems to be leaving us behind, and dear friends and family members are departing.

We have been gifted by Life in the many friends we’ve come to know over the years. I marvel at times at how we are naturally, though magically, drawn together by Spirit, occasioned by common interests and sheer resonance at times, and remain connected in spirit, though miles and oceans apart. We are clearly part of a global spiritual community that abides and serves the One in the larger Body of Man at a level clearly above the physical, yet includes the physical.

We are drawn together by Love, just as surely as the cells of our bodies are drawn together by Love and arranged by perfect design to function together in a controlled and purposeful manner as a true community—thanks to our wonderful Pituitary gland and the Spirit of Truth focused here— and the Spirit of Love focused in the Pineal gland . . . and the Spirit of Life focused in and by the Thyroid gland (which I will write about shortly) . . . and all of the other glands of our endocrine system that provide their unique focus for Life in the body.  The word focus is the operative word here for the theme of this post, in which I am happy to share this except from my book SACRED ANATOMY. 

A Collective Body

   Whether we are aware of it or not, our function on Earth greatly impacts the balance of creation throughout the solar entity, just as the function of the Pituitary determines the balance of energy and chemistry in our bodies.  How we use this sacred seal is crucial to the outworking of creative cycles throughout the body, as well as our relationship with others in our worlds.  It is designed to honor and give focus for the Spirit of Truth.  We use this seal correctly when our passion is for the truth of love in our momentary living. 

   It is the prayer of many who have vision, and who offer themselves as spiritual mentors these days, that we all become conscious of our true identity as angelic beings and aware of our mission and heavenly purpose so that we might play our parts with genuine authority in our collective role of wise stewardship, exercising loving dominion over the balance of Creation on this planet.  A global awakening to this reality in the collective has occurred over the past few decades.  What is being called for today, I feel, is a certain meekness of mind, a willingness born of true humility to be teachable and to explore together what is required of us during these historic and crucial days of completion and new beginnings as we move into the new millennium.  When the mind is meek and teachable, still and open to explore new possibilities, the heart may feel free to open up and start trusting its perceptions and, more importantly, sharing its perspectives and understanding. It is with the heart’s discernment that we feel our way through the darkness in this world.  It is with her understanding and perspectives, based on spirit rather than structure, that we will forge a path to the “world waiting to be born” Scott Peck envisioned and wrote about. This is what true vision is.

    It has been said, “Where there is no vision, the people perish.” It also follows that where there is vision the people flourish. It is important, then, that those with vision, those who know and know that they know, by virtue of their own living the truth of love, come forward to shed light into the darkness of human misunderstanding and confusion.  This is happening on a grander scale now than ever before.  Everywhere I turn I see individuals living and speaking their truth with authority and assurance, even if not with pristine clarity as yet. There is much more to come in the way of purity of heart and clarity of understanding. There’s no need to put this process on hold, however, until the heart is fully purified.  As each one puts his and her piece of truth into the collective container of consciousness, the picture continues to clarify for all.  It is the shining of one’s light that the capacity for shining is transformed and clarified, as well as grows.     

   To use a biblical metaphor, one does not light a candle and place it under a bushel but in a place where it can be seen by men and where it will light up the entire room.  We all have a part to play and everyone’s part, without exception, is essential to the whole picture and to the inevitable outcome of the cycles of change presently underway on Earth.  No one will remain untouched or unchanged by these re-creative cycles that are bringing us all together as One Body for the One Spirit we all love and seek to serve more fully. 

   In our love for the One and for one another, the true design of spiritual governance through a pattern of harmonic focalization would naturally begin to be unveiled and fleshed out on a basis that is acceptable to all who keep their I single in the Spirit whose design it is.  That Spirit is not an elusive, inaccessible entity, but rather is closer than breath.  It differentiates itself through each one of us, as it does in the natural world around us, in focalized patterns.  Life is an organizing force that brings order and harmony out of chaos and confusion. The Universe attests to its creative genius.

   We each focus a unique aspect and frequency of Spirit. We are drawn toward—and we draw to ourselves—those with whom we naturally resonate in Spirit at the core of our hearts. This is what I mean by harmonic focalization. To use a musical metaphor, some of us sing melodies in the life of a community and others of us sing harmonies around them. Those of us who usually sing harmonies sometimes find ourselves singing melodies with others, who perhaps usually sing melodies, gravitating toward us to harmonize—or coordinate—their parts with us. This is the organism rather than the organization model.  It’s the way things work in the Universe to achieve anything genuine and organic. 

   Nothing could be achieved in the physiology of the human body but anarchy and pandemonium without the focus of the Spirit of Love in the Pineal Body and the nurturing coordination of the Spirit of the Womb in the Pituitary gland. So is it with the collective body of humanity. Where Spirit is focalized and its differentiations coordinated in a pattern of design and control, the collective body temple comes together as a unified expression of divine love to provide a Home for God on Earth.  This, I believe, is the healing the Body of God on Earth is in dire need of today, a process that appears to be underway. 

   I see a collective Body Temple rising in our midst today composed of  incarnate beings of light the world around, men and women who have remembered who they are and why they are here, who give their utmost care and attention to the sacred in everyday life.  All are invited to play a role in this temple, be it large or small.  The Earth itself is being recognized once again for the Sacred Temple it provides for the continual praise and worship of the Creator in this Solar Entity, this Cathedral of the living God.

   Speaking of individuals emerging who carry a current of love for truth in their writings, my friend and poet Diana Durham’s book The Return of King Arthur, which is written around the theme of the quest for the Holy Grail, a myth full of symbolism that points to the reality of human experience, past, present and future, may well be the single most important book at the dawn of the New Millennium, certainly among the top ten. The author names, like no other author I have read to date, where we have been and how we have been wounded, where we are now and where we are headed—and naming the wound is the first step toward healing.  Her chapter eleven, “The Chalice of Collective Sovereignty,” is a must-read for every awakened human being on the planet at this time of global transformation and transition out of the old and into the New Era. I simply cannot resist sharing just a few of the many morsels of her wisdom here in this consideration of the collective body, and as a fitting closing to our meditation on the roles the Pituitary Gland and Spirit of the Womb play in our body temples. –(from SACRED ANATOMY)

Due to their length, I will publish the excerpts from her book in my next post, concluding this series on the Spiritual Significance of the Pituitary Gland.

To my followers and readers

I seek to speak truth to a compromised state of human consciousness in my writings. To the extent my words are received by you my readers, they convey my spirit into the collective consciousness and my purpose for writing and blogging is thereby accomplished. For that I am deeply thankful to God for you and for all who follow and read my blogs.  Feel free to share my posts with friends as deemed fitting. 

Blessings,

Anthony 

Contact: tpal70@gmail.com

The Pituitary’s Partnership Role in the Creative Process

When you make the two into one. . .and thus make the male and the female the same, so that the male isn’t male and the female isn’t female. . .then you will enter the Kingdom. —(Jesus, The Gospel of Thomas)

We have created a world of competing opposites within a Unified Field of Universal Oneness. Little wonder our way of life isn’t working toward the good of all, including the planet. We have isolated ourselves from God and from one another with our religions, our social classes and our political camps. We treat the wilderness as a separate world to conquer and our natural habitat as a resource to be ravaged and raped to support our consumptive lifestyle.

Even in my writings, I separate things that are inseparable. For example, masculine and feminine, men and women, God and Man, Creator and creation. In the Unified Field of Universal Oneness, men and women are united in Man. Creator and creation are united in God. As Walter Russell went to extreme pains to demonstrate throughout his life and his exhaustive writings, there is only God. God is all there is in his “Creating Universe,” as his graphic here portrays. 

Contained in this graphic is the inhaling and exhaling of creative masculine/feminine energy, radiation/response, positive/negative, God/Creation.  As the song goes, “You can’t have one without the other.” Only there is no “other,” just the One.

Thus, today we have men being more feminine and women being more masculine. We know innately that we belong together. That we are One Man with equal masculine and feminine functions — as our Pituitary gland reminds us by its physical anatomy and functional physiology.  One lobe doesn’t lord it over the other. They work together as one gland toward the good of the whole body, each lobe playing its unique role and not trying to be like, or better than, the other. There is no competition between our body parts. Only cooperation and co-creation. 

I will continue now with this series on The Spiritual Significance of the Pituitary gland.

THE CREATIVE PROCESS

     Another name for God is the Creative Process, a process by which the things of God in the invisible realm of spirit are conceived, nurtured and given birth in the visible realm of form. That process moves through five stages: positive radiation of the creative power of love (the masculine), negative response and openness of the womb toward the flow of radiation (the feminine), attraction and movement toward the Source of the radiation (romance), inexorable union with Source (intimacy) and, finally, release of the positive, unified radiation of the creative power of love through the forms so drawn together (radiant release of the seed, both vibrational and genetic, for the next and ongoing creative cycle. 

   This process clearly plays itself out in our body temples in the interaction between the endocrine glands.  Love radiates continually through the Pineal. The radiation of Love engenders response in the Pituitary, which begins immediately to differentiate the positive current of Love and send it forth into the body by way of stimulating hormone precursors which initiate hormonal activities in the other five endocrine glands; first in the Thyroid which immediately transforms it into life for the body cells. The response of these hormonal crystals to the currents of love enlighten them as they absorb the currents and send forth their differentiated light emanations into the body tissues.

   Thus is a pattern of attraction established throughout the body cells as the atoms and molecules forming them, caught up in the ascending current of love response, are drawn into union with love and with one another. The result is a vibrant human being expressing a Unified Field of radiation toward which elements from the natural world in turn begin to give their response in support and renewal of the body temple. It is truly a magical and magnificent symphonic movement orchestrated by the Creative Process.

   This process also describes what is sometimes referred to as the “sex principle,” a principle which I believe underlies the deeply suppressed longing in human beings for the erotic in human sexuality: the passionate embrace of the Beloved in the ritual space of sacred sex. The branches, bowls, knobs and flowers, along with the other six candle holders, depicted here are coming out of the One standing in the midst with “his shaft,” his one golden candlestick, in the fourth plane of being.  It all came out of “him.”  It was all fashioned as one piece of hammered gold. . . .   

The Womb of All Life 

   Cyanogen-blue is the sixth color or the rainbow and, therefore, the wavelength of light that I have assigned to the Pituitary.  It correlates with the musical pitch E flat. Vitamin E with manganese and other trace minerals support this master gland nutritionally. The Spirit of Truth nourishes it vibrationally. 

   These are also the pitch and color tone of our planet Earth, as we noted earlier.  What the Pituitary provides for the temple of the physical body, which is composed largely of water, the Earth provides for the Cathedral of our solar system. Our Home among the stars is the womb of life for our solar system, which I prefer calling a “Solar Entity” because of its role embodying the Great Spirit Creator. Ours is a water planet and water is the universal symbol for truth, the mother of all life. It is in the womb where the Spirit of Truth works her wonders in developing the embryonic form in the warm, wet darkness of amniotic fluid, bringing forth her perfect design and firm control with great ease and wisdom. . . .  Passion for the truth of love and of life nurtures an innate sensing in us for what is fitting in each moment as we seek ways to fit and blend our unique individual part with the parts of others around us without pushing or imposing.

The Gift of Wisdom

   Wisdom, the gift of the Spirit of the Womb, has been aptly defined as “the sense of the fitness of things.” It causes us to pause before we speak and act, to consider how what we bring and express may impact those close to us and in the larger whole. Timing is of the essence as well. Wisdom engenders in us a deep sense of caring for what life brings to us in each moment for blessing, and a genuine sense of respect for what others are bringing and handling in themselves. It compels us, as well as enables us, to look and see the essences back of all things and to perceive them vibrationally even before they manifest so as not to be overwhelmed or taken by surprise.

   Herein lies the essences of the Master’s instruction, “But seek ye first the kingdom of God and his righteousness and all these things will be added unto you.” All things in the natural world, our bodies included, emerge from out of the Creative Process operative within what was referred to by the Master as the “Kingdom of Heaven,” which is within us and all around us. 

   This passage has been interpreted to mean that we should go about doing what is required in order to “go to heaven” when we die.  What I hear being said here is that as I look first to the Father within me for my needs, and then make right use of the things that come to me from God out of heaven, everything will be provided for me to live life in this sphere of creation.

   This is not based on some kind of reward system but rather on the fact that all things emerge from out of the heaven, where the Creative Process works to create the patterns of new forms to clothe the Spirit of Life in all of its colorful diversity.  As co-creators we each have a part to play in birthing and caring for these new forms. The Spirit of the Womb is the wise Mother of Life who knows how things fit together so as to create a whole body that glorifies God and manifests the wonders of his love.

    We use the masculine gender when we refer to God, even though the Creative Process is both masculine and feminine.  In the Aramaic language, for example, the tongue Jesus spoke with the common folk of his day, the word for kingdom (malkutak) is feminine and more accurately translates as “queendom” rather than “kingdom.” In the Lord’s Prayer, the phrase in the Aramaic, “tete malkutak” actually commands “Let thy queendom come now!” Let the Spirit of the Womb, the Mother of Creation, or Mother God, come and provide a womb and all the material and processes of gestation and growth needed for this new creation. Even the Aramaic for “Our Father,” at the beginning of this ancient prayer, “Abwun,” translates, at best, as “O Father and Mother of all life,” or “O Breathing Life,” as scholar Neil Douglas-Klotz translates it in his tape series, Original Prayer

    This dual partnership is clearly portrayed in the anatomy and physiology of the Pituitary Gland itself, as previously noted, where two lobes provide both masculine and feminine functions for the Creative Process to bring forth life in the body temple. 

    Farther out in the world body we see this co-creative mechanism in place, to some extent anyway, between men and women working together to bring forth life on this planet. The masculine and the feminine aspects of God are reflected in the body of Mankind.  Here is the means by which the “kingdom of heaven” is made manifest on earth, and the “will of God” is done by the Father within, through the collective body. How we behave toward one another in relation to our shared role as co-creators and toward the things that emerge from God out of heaven by means of the Creative Process, is important to all of life on Earth. And the word righteousness is the key ingredient here, right-use-ness of things. “Waste not, want not,” as my mother-in-law, rest her soul, used to say. 

    Herein, as I have already suggested, may well be found a deeper meaning in the text of Moses’ seventh commandment, which instructed us to “Honor thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.” Honor our Father who is Love and our Mother who is Truth, the means by which Life makes flesh and is born on Earth. We would do well to honor the womb of life instead of raping the Earth and exploiting the feminine aspect of our being. We do fit together as complements in a body of diversity. We discover this only as we love one another and embrace our differences.  Spiritual governance reveals itself naturally in a community that is founded upon a culture of love. — (from SACRED ANATOMY)

I will wind this series up with my next post.  Until then,

Be love and be loved,

Anthony 

Email: tpal70@gmail.com

 

 

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