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Angelic Stature

“Keep peace amidst the turmoil and your crown in the chaos.”

I received several responses to my previous post, which I always welcome and truly appreciate.  Don Hynes’s poem, from which the above quote is taken, found resonance in many.  With this post, I wish to visit my previous post where I intentionally omitted two phrases from the passage I borrowed from Martin Exeter’s service, which I did simply in an effort to be discrete so as not to place word barriers in anyone’s way that may bar them from reading on and hearing what I had to say.

The phrases I omitted are “the blatherings of Satan” and the phrase referring to angels “presenting themselves before the Lord and refusing to be distracted by Satan.”  My rationale is that words, like “Lord” and “Satan,” carry familiar baggage accumulated over the years from repeated usage with limited understanding . . . which also makes them useful in connecting with an audience.  The Master Jesus referenced the “laws and the prophets” and spoke in parables to connect with the people of his day.  With his disciples, whom he came to call “friends,” he spoke more directly as they had become seasoned enough for straight talk without the necessity for parables.   

Since the time these words of Lord Exeter were spoken some forty-three years ago, human consciousness has begun to awaken to the awareness of the oneness of heaven and earth in a multidimensional world of Reality. Those of us who have awakened to the truth know that neither God nor Satan are separate from human beings.  God is not “up there in heaven,” and Satan is not “down there in hell” somewhere, or lurking around whispering evil thoughts into our ears.  God is “so close as to not even be near,” as one spiritual author wrote, and Satan is none other than our own human mind when it is self-active and running its own thoughts rather than being the still lens it was created to be focusing the truth of love for our expression in living.  It can play the role of Satan with its blathering, or it can play the role of Lucifer, the Light-bearer.  My mind is at my command, and I decide the role it will play: “Be still and know that I Am your lord, Lucifer, and the Lord of lords is my Lord, to whom alone I am answerable.” Within the divine order and cosmology, there exists a network of focused points of light, some greater than others, nevertheless all contained within the wholeness of the One Supreme Being and Creator of the Universe. Thus the phrases “Lord of lords” and “King of kings.”

Perhaps I could take the liberty of paraphrasing so as to bring it all closer to home. For example: “I present my outer self before my inner Self and tell my blathering mind to be quiet and focus on what I have to say and do!”  That could be seen as the first step toward the resolution of noisome dissonance in my consciousness: stop the blathering of the mind and be quiet. The next step might best be understood in the context of this phrase: “I present myself in silence before the LORD of lords, having put my blathering mind behind me.” Just saying this effects an inner alignment of my human capacities—and attunement with the WORD, another verbal symbol for the LORD.  Yet, even this does not entirely remove the connotation of separateness. 

Finite words, symbols that they are, fall short in the effort to articulate infinite reality. It may be that we have come to that moment in time where silence alone is all that is necessary to resolve the dissonance in our collective consciousness and in the world. I recall a phrase from the Scriptures that says something about silence: “The Lord is in his holy temple. Let all the earth keep silence before Him.” (Habakkuk 20:20) There are times while watching the news that I know the meaning of this passage and I simply reach for the remote control and turn off the television, and the blathering of the media.     

I would now like to present an excerpt from an evocative service given by Lord Martin Exeter (1909-1988) given back in 1979.  Lord Martin Cecil Exeter became the Seventh Marquees of Exeter with the passing of his brother in 1981, He first moved to the Cariboo in the 1930s to take care of his family’s large ranch at 100 Mile House, BC., where he played a central role in its development.  In this excerpt, Lord Exeter speaks candidly to the reality of angelic presence in the world of dissonance and specifically how we as angels present ourselves to people in our worlds.  In his address to this particular gathering, he refers to those present as “emissaries,” signifying those who represent a higher realm of Being to a lower; in this case the Creator to creation. He speaks specifically to the “stature” of the angels incarnate and the role the angels play in the resurrection and ascension—first of human consciousness and then of the earth—to a higher level of being.

Whether or not human beings are aware, we are creator beings. As creator-beings—another term for angels—we incarnated on Earth at the bequest of our Creator.  In effect, we volunteered to come here and represent the Creator to His creation and creation to the Creator.  Included in our domain of representation are the people on earth—each of us individually having those in our immediate worlds for whom we are responsible in our representation.  Martin offers a comparative perspective with regard to the size of the earth, which may seem large to us, whereas in comparison to our universe, our planetary domicile and domain are very small.  On the other hand, the One whom we represent is large in comparison to the angel, and the countless host of angels that are in God are each one as a grain of sand in comparison to God. So we represent something very great and large to a rather small and seemingly insignificant world, and something comparatively small to an Almighty God.  If we think of this in terms of stature, our angelic stature is large relative to humans, while being quite small relative to God.

Martin speaks forthrightly to incarnate angels everywhere who are emerging in an apocalypse of angelic light speaking truth to power and handling situations in the world with assurance and integrity:

As angels, we do not wish to behave in a brash manner. At the same time we should never deny our stature in our dealings and relationships with the people. It seems that very often emissaries have felt at a disadvantage somehow when working with people in the world. What is meant when it is indicated that one should be spiritual? In the human view this means innocuous, unimportant, unnecessary. The attitude of human nature is that it can get along very well without anything spiritual, except possibly as some sort of an adjunct to human nature. If spiritual things can be used to advantage in what human nature wants to do, well let’s include spiritual things. But it is all self‑centered, isn’t it? As angels, we are certainly not at any disadvantage with respect to people. Our stature is vast relative to the stature of any particular human nature. And while this should not make us conceited—this is angelic nature—we certainly would not deny our authority or our ability to handle what needs to be handled as angels.

The Master never denied His own reality. Occasionally that seemed to get Him into hot water, but He was able to handle the hot water quite easily—no problem. As there is the greater emergence into expression of the angelic nature, we find ourselves at a considerable advantage in the world and in our dealings with people. We really know what it is that is going on, whereas human beings in the world have very little idea as to what is going on. They see things in a very restricted way. There is a very limited outlook and a great deal of uncertainty. Of course human nature puts on a good front occasionally, but let us not be fooled by that. As incarnate angels we are far more capable of handling what needs to be handled than anyone else is, no matter how much of an expert they may be. I’m not speaking particularly of some sort of technical expertise in which we might not be well‑versed. I am thinking of this more in terms of the handling of human nature, the handling of people. In all aspects of human nature function where people are concerned, we need to recognize that we ourselves have a far larger vision, a far greater understanding, than human nature people could possibly have. So we don’t downgrade ourselves. Let’s not put the day off, so that we have to be presented with some particular situation before we will admit that we really do know. Why not admit that we really do know right now?

The pressure of our representation of God to the people—which is what it is—is not particularly in question at the moment, at least not in a specific way in the external sense; but the opportunities will arise certainly in the days to come, where all of you will be handling people and situations in a manner that reveals your capacity to represent God. God isn’t silly and God isn’t stupid. God understands what the situation is. If we represent Him, that is true of us. We don’t need to bog ourselves down in some vast cosmic view and say, “Well I don’t understand that.” That’s not the point. Why would it be necessary to understand that? The only thing that is necessary is to understand the field of our own responsibility which, much of the time, is seemingly quite small. But occasionally we find ourselves projected into a situation where there are other people who are presumably supposed to be experts, but we find out that they are not, that we know a lot more than they do. They have all the book-learning which we may not have, but we have the understanding—and it’s not “Let it be by the hand of another,” but “Let it be by the Word of God.” And we are on hand to speak the Word of God.

Human beings have peculiar concepts about the Word of God—a sort of rolling thunder expression. But I don’t think you have much acquaintance with the Word of God in that clothing; that only happens in movies, doesn’t it, where a disembodied, echoing voice comes on the scene. That isn’t really the way it works. That’s fanciful imagination. Man was created with the voice mechanism so that the Word of God could be spoken on earth. And if the voice mechanism of man is not available to be used, the Word of God is not spoken on earth. But we are offering this mechanism for use, and so the Word of God can be spoken on earth because we are here and because we are handling these situations. And we don’t have any concept that what we say must sound as though it was God speaking, because that would be pandering to human nature, wouldn’t it? And it wouldn’t go down very well with human nature either.

All that is necessary is to speak the words that are necessary and that are fitting in the situation as it arises, having an awareness that we are the ones to handle it. This doesn’t mean either that we go barging in and pushing everybody else aside and say, “Well now I’m going to handle this!” We have no evidence that the Master ever did any such thing. He was quite discreet. However, when He found Himself in a situation, He did not deny His own reality. And He found Himself in a situation very often where the ball was tossed to Him. And we will find ourselves in such situations, partly because people want to test out, but partly also because there is an increasing awareness on the part of many that here is someone who could have the answer. So if the ball is tossed to us we handle it in whatever way may be fitting. We may hold onto the ball and provide what is necessary in a direct way. On the other hand it may be fitting sometimes to toss the ball back. The Master was very expert at this, so that those who were trying to put Him on the spot found themselves put on the spot.

What He said on such occasions has been clothed in a certain type of language, in the King James version of the Bible, which commonly we would not speak nowadays. That has tended to give a sort of aura which is deemed to characterize the words of God, as though we had to speak in Biblical language. No, we speak in the tongue that is now understood. We speak in tongues in this sense, so that those to whom we speak can understand us and can have the opportunity of receiving what it is we offer, without our engendering wrong reactions by what we say or how we say it. We learn to be very diplomatic on many occasions; we also learn to be very forthright on some occasions—whatever is fitting. And as we learn to offer what is spiritually fitting we are speaking the Word of God. This is the way by which what needs to be done on earth in our fields of responsibility may be done. We find that our stature is far greater than human nature stature.

Let us not ever try to inflate ourselves in human nature, because somebody is going to prick the balloon and then there is a sense of being shattered. On that basis one is always on the defensive. We are not on the defensive. We are just offering into every situation what is needed there. But our stature relative to human nature is great. We need to have a consciousness of this as our angelic nature emerges, begins to come forth. We are small before God, but we are large before people. I would stress the fact that being large before people doesn’t mean that we stand up and beat our chests. It just means that we reveal that we are capable. We are capable of doing whatever it is that needs to be done. We don’t thrust ourselves forward, but when we find the ball is in our hands we carry it, we do with it whatever is necessary. But there needs to be this sense of stature relative to human nature, so that you are never intimidated by human nature. You represent God to the people—and you couldn’t do this without being large. So there comes a consciousness of stature. It is enhanced by reason of the fact that one does find out, in various situations, that it really is true, that one has the stature. And, for some at least, there may be a little amazement to find out that one was so much more capable than everybody else in the human nature field. This is not to say that we may not find that there are those in the human nature field still who at the same time have some sensing of the reality of angelic stature. These people you will find work with you. Sometimes it will seem that the most unlikely people are the ones who work with you. The ones you have fingered as being the ones are not the ones at all. You let it prove itself out while retaining your own integrity and your own stature, your own sense of angelic nature.

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

It has been said that we do not live inside our bodies but that our bodies live inside of us, at the center of our rather large energetic field, similar to the earth at the center of its gigantic magnetic field.  Our spirit is much larger than our form.  I welcome your thoughts as you wish to share them. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Getting Back to Eden, part 5: The Process of Transformation 2

 

Is it not written in your law, ‘I have said, “You are gods”?’  —Yeshua 

Paradigm shifts have occurred in our consciousness rather frequently over the course of the last several decades, and innovations have emerged in the ways we do things.  In the way we relate to God, for example, we’ve gone from church affiliation and attendance to spiritual transformation by way of “paths” to enlightenment and Self realization; from being mere humans to angels incarnate in bodies that are temples of a living God; from awareness as humans seeking an experience of God to that of God seeking a fuller experience of our humanity, as expressed in the saying “I am God being Human.”

In the field of healthcare, we’ve gone from the medical model of treating the symptoms of disease to the holistic model of treating the whole person and addressing the cause; from physical medicine to “energy medicine,” embracing esoteric energy healing modalities; from running costly and invasive diagnostic tests to honoring the body’s innate intelligence and wisdom by reading its energy fields and meridian circuits via muscle-testing for first hand information from the body itself about its condition and need for intervention and/or nutritional support; and from reactive passive healthcare to proactive preventive wellness care. We’ve even found a way via bio-energetic inquiry to discern and treat the cause of dis-ease at the emotional and subconscious levels with “Neuro-Linguistic Programing,” an approach too innovative and subtle for the reductionist “fix the problem from outside-in” mindset. Ultimately, we’ve dared to transplant organs from one body to another, even clone living forms via genetic engineering and test-tube creation.

In the tech world we’ve gone from naturally endowed intelligence to artificial intelligence; from building structures with bricks and mortar to constructing matter at the atomic level with nanotechnology; from assembly-line manual labor to robotics; from land lines to cell phones, from writing letters to sending emails, and now texts; and from attending seminars and conferences to teleconferencing in virtual “face time” space. We’ve gone from doing research in a library to “Googling” just about anything we want to know.

In science and physics we’ve seen leaps upward and out into the macrocosm of space and downward into the microcosm of quantum physics. We’ve “progressed” from mechanical and chemical engineering to genetic engineering of plants, foods, and, God help us, our own species.

In a word, we’ve evolved in our consciousness — and in our identity — as well as in our expression and functions, from being “creatures of circumstance” to creators; from being “mere humans” to becoming gods in our own right.

Transformation, the changing of the outer form of things, has been the main event of the last sixty years. And now with this coronavirus pandemic, social distancing has isolated us from one another—coupled by job and economic disruptions, world-wide social transformation is underway. The last 40 years of the 20th Century were particularly marked by transformation, preparing us for radical changes in the new millennium. The most important and pivotal transformation underway is a spiritual one, more like a transmutation of our identity from human to divine.

SIGNIFICANCE AND HISTORY OF THE NUMBER 40  

It seems the number 40 carries the energy of change in numerology.  A Facebook friend posted this recently: “The Latin root of the word ‘quarantine’ is ‘forty.’ The official lock-down started March 23 and will likely end May 1st. That is EXACTLY 40 days.” She cited biblical events, such as the 40 days Moses stayed on Mount Sinai to receive the Commandments and the 40 days of his wandering in the wilderness with the children of Israel; and Jesus fasting in the desert for 40 days.  The optimum number of weeks for human gestation is 40, and the rest period for a woman after giving birth is 40 days.  Essentially it is the time needed for preparing a person, or people, to make a fundamental change, to let go of things we no longer need to live fully and move forward into a new beginning in a New Earth. 

TRANSFORMATION

Richard Heinberg sheds light on the process of transformation in MEMORIES AND VISIONS OF PARADISE, characterizing the personal transformation of Jesus and the Buddha as “opening a door between worlds.”

The process of transformation need not be arduous. Indeed, in some respects it is more play than work — though not the competitive, win/lose play of civilized adults, but more the spontaneous, mutually trusting, experimental, and ecstatic play of young children and wild animals. As psychologist O. Fred Donaldson puts it, “Play is nature’s way of triumphing over culture.”  If Paradise is our natural state of being, then the deepest and most compelling force at the core of the collective unconscious is one that is always urging us toward that state of equilibrium. As we deliberately work toward a future characterized by respect and care for Nature and toward the nurturing of love, forgiveness, compassion, and celebration in ourselves and in one another, our conscious efforts resonate with the pattern at the core of our being. Heaven and Nature rush to return to a condition of balance and accord.

It is also true that as we move in the transformational process, we are working against social conditioning that continually tends to divide us both from one another and from the very ground of our own being. Hence, the need for the spiritual quest, which in all its guises is essentially a process of cutting through the crust of ego that prevents us from experiencing and revealing our own innate paradisal character.

This quest is neither new nor unprecedented. It is neither more nor less than the archetypal hero’s journey, identified by Joseph Campbell as being central to every mythic tradition. Every culture remembers exemplary men and women who have accomplished inter­nal transformations, and who have left instructions by which others can do the same. While the details of the instructions may differ, all spiritual exemplars agree on the broad outline of the process. It consists, first, of a withdrawal from the world-as-it-is, and a deliberate act of purification. This is followed by a period of integration within the system of universal spiritual values. The process culminates in a final realization of unity with the ultimate Principle of all that is. While the details of the process are individual, the essential outline of the journey is always the same, as is the goal: Paradise — the realization of oneness with Heaven and Nature.

The heroic quest is fundamentally a symbolic journey, representing the progressive unfoldment of the hero’s transcendent character and destiny. Jesus and the Buddha are figures who accomplished the profound inner transformation by which a door was opened between worlds, and human society was led to a partially or temporarily restored condition. Ultimately, the records of their lives are metaphors for what must occur in the experience of anyone who takes up the quest.

In every hero myth, the first stage in the journey consists simply of hearing and responding to a call. The hero or heroine must realize that the world is in need of healing, and that his or her own actions will make a difference to others. For the Buddha, the call came when he was thirty years of age and first saw sickness, old age, and death. He was so profoundly moved by the suffering he saw that he stole away from his sleeping wife and child to seek the key to liberation from the universal human condition. For Jesus, the first awareness of the call came when he was only twelve years old. He left his parents and spent three days in the temple among the doctors, discussing theology. When his worried parents finally found him, he said simply, “Wist ye not that I must be about my Father’s business?”

As we lift our attention above our conditioned wants and fears long enough to become aware of the purposes of a greater Whole, we suddenly see the possibility that our lives could have significance beyond comfort and self-satisfaction. The call may be faintly sensed, or it may blare. In either case, a conscious decision must be made to either listen or shut it out. To ignore the call is to die to the purposes of life. But to listen and to accept the challenge of the quest requires a willingness to leave behind the ruts established for us by heredity and environment, and to explore unfamiliar territory. We cannot enter Paradise without leaving behind our present cultural or psychic envi­ronment.

The second stage of the quest involves coming to terms with a dragon, demon, or enemy. Seeing suffering, we seek its cause, and causes of human suffering are legion. At the beginning of this stage we may see a dragon that is external to ourselves — an immediate source of injustice and cruelty. We may decide that the dragon is embodied in a philosophy we detest, or in a person whose actions seem to cause others pain. Many people become fixed in this phase of the quest and never proceed further. Their lives are spent battling the demons of the world, which, even when apparently slain, seem to grow new heads and return to torment them again.

As long as we continue battling external demons, we are incapable of fully bringing peace to our world. Eventually, if we remain true to the call — if we continue to listen — we will come to understand that the real dragon is within us: all the problems of our world have been produced by tendencies present in ourselves. Until and unless our internal dragons can be dealt with, even the most valorous external battle cannot fully bear fruit. Some of the great heroes in religious literature seem to have realized this from the beginning. Both Jesus and the Buddha, for example, knew from the outset that the victory they sought was a triumph over their own lower natures. Gandhi, on the other hand, began his career with the belief that the dragon consisted entirely of governmentally enforced racism; only gradually did he come to see his own attitudes and behavior as the battleground for the forces of good and evil.

Once the dragon is recognized as being an internal force, a different kind of battle begins. This stage of the process, in which the hero is wrestling with his own inner demons, doesn’t seem especially paradisal. It involves the exposure of one’s weaknesses and the surrender of personal attachments. Paradoxically, it seems, one can only get to Paradise by being willing to go through hell. But this conflict, too, must come to an end. The resolution of the battle with the inner demon is represented in the story of Jesus’ temptations in the wilderness. Before Jesus began his public ministry, and after he had fasted in the wilderness for forty days, the Devil appeared to him. The Devil first offered Jesus bread, symbolizing personal fulfillment at the physical level; then he challenged Jesus’ authority; and finally he offered the kingdoms of the world, “if thou will fall down and worship me.” But Jesus, refusing physical desire, the need to prove himself, and personal ambition as motives for his behavior, replied, “Get thee hence, Satan!” For him, the demon was gone.

A similar story of the Buddha says that while he was sitting under the Bodhi tree, immediately before attaining enlightenment, he was tempted by the god-demon Mara. Amid both violence and offers of pleasure and power, he simply sat and remained calm, “like a lion seated in the midst of oxen.” Mara and his armies, frustrated, left in defeat.

The dragon or demon can be fully tamed only through consistent inner work over a period of years. Yet, there is an instantaneous quality to the essential transformation that eventually comes: at any time a sudden change of state may occur and Paradise will be present, if only for a moment. The hero tames the dragon not by fighting it, but by refusing to fight it — by facing it, courageously holding steady, and expressing the character of innocence and love. Suddenly, the hero realizes that Paradise has been there all along, unnoticed.

Even after the hero has momentarily achieved paradisal awareness, he must still learn to sustain and communicate that state. From this point on, he is certain that he has known the true and natural condition of human consciousness — the pearl of great price, for which the wise person will sell everything (Matthew 13:46).

After having developed the ability to consistently maintain paradisal consciousness, the hero returns to the mundane world with a healing balm. Having found Heaven, he must share it — which means sharing himself, his state of being. For the individual, the return is the culmination of the journey, but the quest is not complete until the world has been restored.

Richard is interviewed briefly in Michael Moore’s recently released film PLANET OF THE HUMANS, an hour-and-forty-minute documentary update on the present state of our world and our ill-placed hope in biomass, wind turbans and solar panels — well worth your time watching.

Hello Octogenerians! 

On a more personal note, I will join the elder generation of octogenerians and complete my 80th trip around the sun on May 20, 2020. There’s got to be a few 40’s in those numbers, as I have certainly gone through many changes in those eighty years. I have been greatly blessed by many life-long friends and clients over the years.  I thank you for following my blogs and sharing them with your friends.  Feel free to share your thoughts by email. Until my next post,

Be love. Be loved

Anthony   

tpal70@gmail.com

 

Getting Back to Eden, part 4: The Process of Transformation

“In my father’s house there are many mansions.” — Jesus 

The passage above from the Gospel of John (14:2-4) has been a light of hope to many. The Aramaic text may be more likely what Jesus said speaking the language of the people:

“There are many lodgings in my Father’s house, and if not, I would have told you, because I go to prepare a place for you.  And if I go and prepare a place for you, I shall come again and bring you to join me, that where I am you shall be also.  And where I am going, you know, and you know the way.” 

The Teacher had a great love for his disciples, whom he called friends, and desired nothing more than that they should come to know what he knew and experience what he was experiencing.  I note that he said where I am” and not where I will be. He was on Earth in clear view of his disciples speaking with them days after his ordeal with death followed by his resurrection from the tomb, obviously in a transformed body—and I don’t think he was messing with their minds, telling them something that was not possible. As we have come to know over the millennia, transformation is possible and doable, here and now, and the “way,” as he had taken great pains to show them and all of mankind, is unconditional love: “I have only one command: that ye love one another as I have loved you.” And he loved those who came to his light just the way they presented themselves.

He had obviously ascended to a higher mansion in his father’s house, and they were yet feeling their way around on the ground floor trying to make sense of all that had just transpired so violently and unexpectedly, along with the changes they were feeling in their energetic fields just being in their Master’s presence those few years before he “ascended into heaven.” There is much teaching in this story.

The Many Mansions

We move from lower to higher levels of Being as we go through transformation, each level having its own energetic frequency—a transformed or stepped-down frequency of the ONE TONE of LOVE at the highest level of oneness with the Divine. There are those “ascended masters” who have reached that level during their incarnation, never to return again to the physical plane. All of us reincarnate until we learn to master each and every level of consciousness and are ready to ascend—and we cannot ascend from one level to the next without letting go of those coarse elements in the fabric of our outer being that are energized and maintained by the frequency of love specific to the level where we find ourselves—elements that cannot exist in a higher plane and frequency.

A friend, former associate, and colleague in the healing field, Dr. Lawrence Bakur, posted this view and perspective of the current human state on Facebook a few days ago.   

“There are many vibratory dimensions to this world, as well as the worlds of spirit, and each dimension is home to a specific level of love that we each individually carry in our souls. Those with a lower frequency of love cannot live in the higher dimensions as it would “fry their circuits” so to speak.

“I have witnessed this on many occasions when those whose soul condition is one of service-to-self rather than service-to-others are in the presence of a higher love; they tend to go a bit crazy, which can manifest in childish rebelliousness or in extreme cases, anger and violence. What is happening is that the fire of love is confronting the emotional damage of their souls and in a sense they are writhing in pain to the extent that they resist. Of course, this Love can also free their souls and lift them up if they so choose.

“This is what I see taking place in the world today. There truly is a spiritual battle happening between the forces of light and the forces of darkness that fear being brought into the light. In fact, they are kicking and screaming, plotting and planning to maintain their power even as they are in the process of being left behind, depending on their choices.

“I’m reminded of the words of Moses to the Israelites who were caught between Pharaoh and the Red Sea: “Stand still and see the salvation of the Lord.” Not that we simply sit back and relax. No, there may be many things to be done. But we can rest in the knowing that the victory is at hand. Why? Because Love conquers all and is absolutely unstoppable. In my own awareness of what’s happening on the planet, it’s picking up speed and those that fight it will not succeed. The Red Sea will part once more.”

And the miracle of salvation occurs by being at the right place at the right time when the sea of consciousness parts to reveal the Way across the threshold to a higher ground of being, a new and freeing perspective. In a word, a higher level of consciousness—a “new heaven.”

“And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow or crying, neither shall there be any more pain: for the former things are passed away.” (Rev. 21:1-4)

The “holy city” and “new Jerusalem” symbolize the purified and sanctified state of human consciousness, absorbed into and reunited with Divine Consciousness in the final phase of the Restoration, at which point there will be “no more sea” of separate and isolated human consciousness, but only the dry land of a New Earth emerging from the Unified Field of Consciousness awaiting our care and stewardship. 

I love how Lawrence articulates the essences-of-the-Moment in the transformation process of the Body of Man as we enter a particularly intense culminating phase in the cycles of the Restoration of Man to God.

In those five words is defined the underlying meaning and purpose of human life on Earth down through the ages since the Fall of Man from his position in Eden as the “conveyor of spirit to earth” and administrator of creation, as my poet friend Don Hynes wrote in a recent comment on my last post: 

“I would only add that man restored is to God, becoming the conveyor of Spirit to the earth. Stewardship describes behavior but this time of revelation is calling for the return of the real meal deal!  The fall could be described as spiritual man falling into the creation. Divine man was to administer the creation, not be subject to it. Without the return to that position good works in the earth won’t matter, despite the good intentions.  I’m trying to elevate the position of Spiritual man without denigrating earth stewardship or the good works Richard (Heinberg) outlines.”

A Lesson in Mastery

Lawrence’s words bring up a memorable incident from my earlier years of attending professional workshops and seminars. I recall an encounter I had with my spiritual mentor at a time when he was apparently in the process of coming forth, just weeks before he made his transition from this earthly plane. I had just arrived to attend one of his symposiums when I met up with him and extended my hand to greet him.  He had already seen me approaching and, as he always did, was looking through my eyes into my heart, which was full of love for him and eagerness to hear him speak again.  As I approached and entered his immediate atmosphere, I was stopped by what seemed to be an invisible wall.  His dense, refined spiritual substance had completely enveloped his body, forming a protective shield around him.  I think he saw what was happening and lowered his frequency so that he could receive me just as I was.

For me it was a lesson in true mastery: meeting people at the level where the are in their journey, uncon-ditionally and without judgement, and not requiring them to meet me where I am.  It was also an exemplary reminder not to shine my light into the eyes of others but rather to shine it on the path to light the Way of transformation. He was a true master and beloved friend, the kind of teacher that appears when the student is ready. And apparently I was ready for enlightenment.

This has been a fruitful meditation for me, as I trust it has been for you. Until my next post in this series, in which I will share another excerpt from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE,

Be love. Be loved.

Anthony
tpal70@gmail.com

Getting Back to Paradise, part 3: The New Paradisal Culture

Our Home among the stars¹

“Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.” 

According to a recent pulse taken, only about 7% of us want things to go back to “normal.” The thing is, the state of the world was anything but normal before this pandemic.  What we all long for, I believe, consciously or unconsciously, is to return Home, to return to the Garden of Paradise. 

Richard Heinberg envisions our return to the Garden not as going back to Eden as it was in the beginning of Creation, but going forward to a totally New Heaven and a totally New Earth with a totally new culture seeded and born out of a renewed and transformed consciousness.  I think you will enjoy sharing his vision in this excerpt from Chapter 12 of MEMORIES and VISIONS of PARADISE.

THE NEW CULTURE

Christian fundamentalists believe that apocalypse is inevitable. Social activists and utopians, on the other hand, believe that we can avoid Armageddon by making a gradual and peaceful transition away from the attitudes and assumptions of modern industrial civilization and toward a regenerative, peaceful way of life. According to the latter view, apocalypse will come only if we refuse to work, consciously and collectively, toward the constructive reform of our present institutions.

But whether humanity is headed toward peaceful transition or apocalyptic purification, the course of action for those who are committed to a paradisal outcome is the same: to deliberately begin to plant the seeds of a new culture based on universal spiritual values. A peaceful transition may be preferable to humanly engineered cataclysm, but it can only come about as the result of changes in the attitudes and actions of individuals. However, if a period of global purification is somehow inevitable, the mass of humanity will require models of wholeness and stability toward which to orient as upheavals occur, if there is to be anything to build upon after the period of purification is over. 

As Marilyn Ferguson, Willis Harman, and other keen observers of social trends have been telling us for the past decade, the seeds of a new culture are already appearing.  This new culture is not the plan of any specific human organization or agency, but rather is arising spontaneously in a thousand unpredictable ways through the efforts of people who in most instances have no idea of the intercon­nectedness — much less of the mythic or archetypal implications — of their actions.

One such seed is represented in widespread and increasing interest in ecology and environmentalism. While many people’s concern for environmental issues may be motivated simply by self-interest — the desire to escape disaster — the contemplation of the interrelatedness of Nature’s systems seems inevitably to trigger radically new views of our proper relationship with the rest of the biosphere.

As we become aware of the implications of the basic principles of ecology, inherited attitudes of exploitation tend to give way to attitudes of cooperation and stewardship. Ultimately, people who embrace environmentalism seem to be drawn back to the ancient view that the Earth is not here merely to satisfy human needs and desires; rather, that we human beings are here to nourish and steward the Earth.

Another portent of the kind of creative change that might lead to the emergence of a new paradisal culture is a burgeoning interest in native religions and comparative mythology. The word religion itself comes from the Latin religare, meaning “to bind back.” Religion has always been humanity’s way of seeking to recover something that has been lost. It is the expression of a universal yearning for a state of innocence and completeness — a state projected into the past, the future, or another dimension of existence, but nonetheless always felt to be real and innate, though somehow removed from our ordinary experience.

The object of religion is always the recovery of the divine presence and the return of the miraculous world of Paradise. The new spiritual revival of the past two decades seems to be directed toward the very essence of the religious experience. While drawing upon existing Native American, mystical Christian, Sufi, and Buddhist traditions (among others), its ultimate goal is a resurgence of the spirit from which all systems of revelation derive their meaning.

The kinds of fundamental changes in values and attitudes that we are considering tend to occur first in the details of people’s lives, and are only later reflected in public policy. In their most intimate relationships, for example, many people are discovering what it is to move from a dominant/submissive mode based on need and fear toward one of partnership based on a shared sense of higher purpose.

In their worldly vocations, people are finding that old values and motives centered on economic necessity and the competitive drive are stressful and unfulfilling.As the innate desire to uplift, bless, and nourish gains prominence, many people are changing careers, often trading a larger salary for a more satisfying means of contributing to the lives of others.

For some, this change of values is subtle; for others, the paradisal quest becomes an all-embracing passion. As noted in an earlier chap­ter, thousands of utopian communities have been founded during the last twenty years, particularly in North America. Many of these com­munities are virtual green-houses for the germination of the seeds of the new culture, fostering pioneering lifestyles based on ecological awareness, new patterns of relationships, and new ways of revealing and acknowledging the sacred. Such communities provide a means of exploring change through the total commitment of the time and resources of the people involved. 

Ultimately, however, any individual action or social movement that furthers the values of oneness, peace, and respect for natural processes represents a seed of the new culture.  As yet, we probably cannot know in any detail what the new culture will look like when and if the transition has been made. Certainly, it will not be an exact reproduction of the original earthly Paradise.

Regardless of whether our sojourn into egocentric conscious­ness was necessary to our evolution or merely a tragic error, we have learned a powerful lesson from the experience. We may return to innocence, but it will not be the same innocence we would have known had the Fall never occurred.

Neither can we accurately predict the nature of the new culture merely by extrapolating present trends: the developments we have just considered may be leading in the direction of a renewed paradisal state, but they are as yet mere seeds. By any standard, the magnitude of the transformation required in order for humanity as a whole to return to an integrated, regenerative mode of being is immense. We have barely begun the process.

Realizing Paradise

Paradoxically, while the transition to the new culture is a project of vast proportions, it is likely to be accomplished only through changes in the attitudes and values of individual men and women — changes that may be virtually invisible to society as a whole. How, then, can you and I actually go about making these changes in our outlooks and behavior so as to realize Paradise in our own lives here and now, and thereby contribute to the creation of the new culture? 

Civilization is built of compromises and trade-offs. Daily, we com­promise integrity, intimacy, empathy, and honesty for a thousand seemingly worthwhile reasons, and we feel supported in doing so by the example and encouragement of others.

We have made our lives complex and abstract. We seem to live to serve our laborsaving de­vices. Many of us are willing to trade a large proportion of our waking hours to work at what may be intrinsically meaningless jobs in return for economic power. At some point we must ask whether all these trade-offs are really justifiable.

Returning to Paradise requires that we examine our lives honestly, and, when we find ourselves acting in ways that contradict our deepest values, that we change direction — not going backward toward some mythic past, but moving inward toward our highest vision of love and truth.

We must be willing to withdraw from participation in the mechanisms of the human world as it is as we learn to simplify, sanctify, and celebrate every aspect of life.

We see this happening the world over today.  People simplifying their lifestyles, meditating and setting up altars in their homes to sanctify their consciousness, celebrating life in all its wonders.  In the midst of all this pandemic turmoil, angels are coming forth through human hearts and shining the Light of Love in the world darkened by fear and uncertainty, and threatened by environmental and economic collapse.  The old is passing away as the new is being born.  

As I sat out with my wife in our paradisal back yard this evening, I felt a powerful wave of profound peace move through my body and across the entire globe.  I feel it even now as I write. Something of cosmic proportion is happening in our solar Entity, in the Earth and in the body of Humanity.  It’s a good time to be alive and awake on the planet.  Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

¹While this image is dramatic, the moon is actually more than 1/4 the size of Earth.

Getting Back to Paradise, part 2: Reading the Transition Signals

Apocalypse of light

“The peasant doesn’t cross himself until he hears the thunder.”

In bringing this series to a conclusion with this and my next two blog posts, I will share excerpts from the closing chapters of Richard Heinberg’s MEMORIES and VISIONS of PARADISE.  But before I do, I would like to share some uplifting words my friend and favorite poet Don Hynes sent to me a few days ago, as they resonate with the theme of my current considerations.

THE PROGRESSION

After the fall, which was a planetary solar progression as much as human, moving through a cloud where our current reality became possible, the Atlantean manipulations were fatal death-like steps for humanity and the planet. The trauma of those nightmares is in the genetic memory of the human race and the trajectory of that epoch was downward, from the downfall of the Lemurian priesthood through Atlantean science-abused wars to the caveman, cannibalism and the following centuries of darkness and struggle. 

We are now passing through a very similar time of genetic manipulation, of atomic and biological warfare, and are in a subconscious way re-experiencing the ancient trauma along with the current horror. However, despite the obvious implications that our current trajectory is likewise downward, thinking of this as an historic and metaphorical “V,” my sense is that we are currently passing out of the cloud where our current reality became possible, as Uranda and many mystics forecast, into the clear sky and open heaven of the seven dimensional reality. We are on the upward stroke of the V, not the downward, and so my/our word to the people is FEAR NOT as we pass through this time of collective Gethsemane in our return to the Garden.

We Pass Through Nightmares
 
There are places we enter
at the peril of our planet,
dark chambers 
where manipulation 
of life itself becomes
the deadly fascination.
What was once horror,
now scientific reality,
barely stirs
our deadened senses,
”because we can”
the blanketing rationale
for behaviors unspeakable.
We’ve been here before
and it ended badly.
Contrary to the logic
of linear progression
we pass through nightmares,
remembering and feeling
what was once left behind
and now rushes past
as we ride the currents
of disease and terror,
of compassion beyond measure
into our new place
in the universe.  —Don Hynes

 

Don’s words are a clarion call to sanity and for an about-face retreat from our mad drive toward extinction — touchstone words to keep on hand as the transitional pressure gets more and more compressed, as it will.  The birthing of a new world is in process and the contractions are beginning to be closer and more intense.  It’s time to breathe deeply and exhale expectantly as we labor in love for the truth of life on our home among the stars. 

READING THE SIGNALS

Richard Heinberg has been very active in the environmental movement since the 1980’s. He has written several books on climate and clean energy issues, including The Party is Over: Oil War and the Fate of Industrial Societies —  AFTERBURN: Society Beyond Fossil Fuel — Our Renewable Future: Laying the Path for One Hundred Percent Clean Energy — and his latest work The End of Growth, in which he examines how the expansionary trajectory of industrial civilization is colliding with non-negotiable natural limits. 

In the following excerpt, Richard takes a hard and sobering look at the shadows cast by coming events, the symptoms of mankind’s abuse of the earth’s generosity.  Keep in mind that this was written some forty years ago.  Since then climate and energy issues have gained greater attention as the environment continues to deteriorate further and time runs out on the implementation of viable solutions. His and other authors’ warnings having gone unheeded, Richard’s optimism about our future has diminished considerably. 

(For a rather sobering update on where we have come over the last several decades, you may wish to view — at a later time — Michael Moore’s recently-released film PLANET OF THE HUMANS, an hour-and-forty-minute documentary on the present state of our world and our ill-placed hope in biomass, wind turbans and solar panels; well worth watching.)

And now, without further ado, here’s an excerpt from chapter 12, “To Get Back to the Garden.

Warnings from the Collective Unconscious

When we diverge from the way we were designed to function, Nature sends warning signals. For example, when we eat foods we are unable to digest, our stomachs rebel; when we use our limbs in ways in which they were not designed to be used, our muscles and bones protest. When we do such things habitually over time, we are likely to receive not only external signals in the form of pain, accidents, or disease, but we may also receive internal signals. Such signals may take the form of nightmares and premonitions through which the body’s own unconscious wisdom attempts to alert us and to influence our behavior.

If this is true for us individually, perhaps it is also true for human­ kind collectively — that is, if humanity is ignoring an innate paradisal design (by envisioning and working toward a world characterized by artificiality, separateness, and the suppression of Nature), then we should expect to be receiving both external and internal warnings. On the collective level, such external warning signs might take the form of war, environmental degradation, famine, or plague; internal warn­ing signs might appear as widely occurring visions of apocalyptic events.

As Norman Cohn showed in The Pursuit of the Millennium, apoca­lyptic visions have tended to appear in profusion during historical periods of political and religious oppression, social upheaval, war, and pestilence. The Hebrew prophets lived in an age of defeat and captiv­ity; Jesus lived at the height of the decadent and oppressive Roman Empire; and medieval millenarian movements seemed always to flour­ish in places and times of unusual hardship. We see the same associa­tion of apocalyptic vision with societal stress among tribal peoples: in North America, Africa, and the Pacific islands, new spiritual movements that have arisen during the last century in response to the onslaught of civilization have invariably been prophetic and millenarian in character. 

There are many reasons for thinking that contemporary Western civilization is approaching a period of maximum divergence from the paradisal ideal. Instead of simplicity, innocence, and the ability to work in harmony with natural processes, industrial civilization values sophistication, abstraction, the concentration of wealth, and the complete subjugation of Nature. These values have not appeared suddenly or recently; rather, they can be traced back to the beginnings of civilization itself. But we do seem to be witnessing the culmination of their influence. And as we actualize the ultimate implications of long-term trends leading toward the centralization of social power, the technological domination of Nature, and the fragmentation of human consciousness, we find ourselves on what appears to be a collision course with a deeper reality.

We see external warning signals appearing everywhere around us. We hear, for example, of the death of thousands of lakes and forests from the effects of acid rain. As the thinning of the ozone layer creates an epidemic of skin cancer, we simultaneously discover that a greenhouse effect — created by the carbon dioxide released from the burning of fossil fuels — is altering global weather patterns. We hear of the disappearance of tens of thousands of species as the result of the clear-cutting of rain forests, and of the loss of millions of tons of irreplaceable topsoil due to modern mechanized agricultural practices. These and other warning signals portend catastrophes of truly apocalyptic dimensions, catastrophes that can be averted only if immediate steps are taken to change our fundamental relationship with the natural environment. 

At the same time, we are seeing an unprecedented eruption of what could be interpreted as internal, psychic warning signals. The past two decades have seen burgeoning numbers of people turn to millenarian fundamentalism for a sense of meaning and purpose. Christian fundamentalists look toward the imminent end of the world, the destruction of unbelievers, and the restoration of an earthly Para­dise characterized by all the qualities of the original Eden — peace, happiness, and, above all, the opportunity to dwell in the immediate presence of the Lord.

But while fundamentalist millenarianism draws upon apocalyptic scriptural visions from eras past, we are also surrounded by fresh and original prophetic utterances. The classic apocalyptic scenario — a final battle between the forces of good and evil, followed by the advent of a restored condition of peace and beatitude — appears, for example, in numerous science-fiction plots and in the psychic predictions of Edgar Cayce and the “channelers” of the 1980s. Moreover, near-death experiences are making their own contribution to what amounts to a contemporary explosion of apocalyptic prophecy. 

While conducting his NDE studies, Kenneth Ring began to hear reports of prophetic visions (PVs) of humanity’s future, and he de­cided to collect and compare them. Ring found that PVs seem to occur most frequently during core NDEs, and that there is an “impressive similarity” among the visions. In Heading toward Omega, Ring summa­rizes the common elements of the classic PV:

There is, first of all, a sense of having total knowledge, but specifically one is aware of seeing the entirety of the earth’s evolution and history, from the beginning to the end of time. The future scenario, however, is usually of short duration, seldom extending much beyond the beginning of the twenty-first century. The individuals report that in this decade there will be an increasing incidence of earthquakes, volcanic activity, and generally massive geophysical changes. There will be resultant disturbances in weather patterns and food supplies. The world economic system will collapse, and the possibility of nuclear war or accident is very great (respondents are not agreed on whether a nuclear catastrophe will occur). All of these events are transi­tional rather than ultimate, however, and they will be followed by a new era in human history marked by human brotherhood, universal love, and world peace. Though many will die, the earth will live.

Ring then quotes several PV reports. The following is from a woman whose near-death experience occurred in 1967: 

The vision of the future I received during my near-death experi­ence was one of tremendous upheaval in the world as a result of our general ignorance of the “true” reality. I was informed that mankind was breaking the laws of the universe and as a result of this would suffer. This suffering was not due to the vengeance of an indignant God but rather like the pain one might suffer as a result of arrogantly defying the law of gravity. It was to be an inevitable educational cleansing of the earth that would creep up on its inhabitants, who would try to hide blindly in the institutions of law, science, and religion. Mankind, I was told, was being consumed by the cancers of arrogance, materialism, racism, chauvinism, and separatist thinking. I saw sense turning to nonsense, and calamity, in the end, turning to providence.  

At the end of this general period of transition, mankind was to be “born anew,” with a new sense of its place in the universe.  The birth process, however, as in all the kingdoms, was exqui­sitely painful. Mankind would emerge humbled yet educated, peaceful, and, at last, unified.

Ring attempted to find a rational explanation for the remarkably consistent patterns of imagery in the PVs he had collected. Could these experiences be projections of unconscious fears? Or, perhaps, do individuals who perceive themselves as dying somehow generalize the experience as being “the death of the world”? Ring found both of these explanations unconvincing: Why not a greater variety of global-future scenarios? The PVs are just too consistent to be personal projections.  Could they, then, be eruptions of unconscious Jungian archetypes?

Ring found this explanation more plausible, but he was still uncom­fortable with the specificity and paranormal character of PVs. After examining all of the explanations he could devise, Ring found himself left with the interpretation the NDErs themselves insist upon: that PV’s are in fact exactly what they seem to be: inspired prophe­cies of future events.  

If this is the case, why is humanity propelling itself toward a cataclysmic day of reckoning? Ring invokes a sobering metaphor: he suggests that humanity is approaching — and subconsciously preparing for — a collective near-death experience. As we noted earlier, NDErs almost invariably undergo a sudden and radical restructuring of values. A typical comment is this: “My interest in material wealth and greed for possessions was replaced by a thirst for spiritual understanding and a passionate desire to see world conditions improve.”

Throughout history, moral reformers have sought to inspire hu­manity to change its collective values and to regain its sense of the sacred. Despite occasional and temporary successes, such exhortations have generally been ignored. We seem convinced that greed and aggression are constants, restrainable only by the force of law. But Ring’s hypothesis implies that human nature, when it comes face to face with annihilation, may dissolve to reveal a deeper and more profound nature, one that has been hidden for millennia behind the veil of the human ego. 

The Russians have a saying: “The peasant doesn’t cross himself until he hears the thunder.” That is, people tend to make basic changes in attitude and behavior only when their backs are to the wall. This observation seems as true for society as a whole as it is for individuals. Often, only a crisis will awaken us to the results of a destructive habit. In the case of late-twentieth-century humanity, the habitual behavior (and the potential awakening) is at a critical level and underlies all of our social, economic, scientific, and political realities. This crisis amounts to far more than just a serious inconvenience, or even a catastrophe on the scale of the Great Depression or the two world wars. Religious prophets and scientific futurists alike envision what amounts to the end of our entire way of life, and, conceivably — in the event of an all-out nuclear conflict or the irreversible destruction of the environment — the death of the human race itself. 

We recall the prophecies of the tribal peoples concerning a Great Purification, which will cleanse the world of human depravity but will also reunite Heaven and Earth, ushering in a new age of spirituality and light. Is this what we are all unconsciously laboring to bring about?

Yes — and with a large “critical mass” of humanity, that labor is conscious and deliberate, done with joy and a sense of mission and purpose; truly a labor of love.  Apocalypse means revelation.  Every death is an apocalypse of light — only the light is revealed in the invisible realms. What is needed is an apocalypse of light in the visible realms — as above so below — on earth as it is in heaven.  I see this occurring as this pandemic brings out the best of the human spirit. May it continue long after the crisis is over. 

I leave you with this tidbit of common-sense wisdom: “Like the proverbial bar of soap when squeezed, looking downward we go down; looking upward we go up.”  So, remember to look up when the squeeze is on.  Until my next post,

Be love. Be loved    

Anthony

I think you will find solace in this video clip.  “Death is not an end-point. It’s a transformation moment.” 

 

The Hero’s Journey, part 2 : The Quest, page 2, The Rainbow Body

My Chorale PicI just received copies of the third edition of Sacred Anatomy from the publisher and it looks and feels great in soft cover. This also allows me to reduce the price from $35 to $25.  I did add a description of the “Rainbow Body” to the last chapter of the book “Patterns of Ascension Established” as a way of updating with more current research on the topic of transformation and transmutation of the physical body. I will use this post to share that additional piece with my readers, especially those of you who have earlier editions of my book.  

This excerpt fits perfectly with the current series theme of “The Hero’s Journey” and the Quest for the Elixir of Immortality.  After all, what we all long for is a life without the pains and sufferings of the present human state — joy and life eternal. It appears that the design for such a life is gradually coming back into place as cosmic factors line up around the dawning design of the “New Heaven and New Earth.”  We are moving through a fourth dimensional shift with our planet. More on this in my next post. For now, consider this excerpt as providing a clue for what we’re all in for over the next relatively brief period of time as we know it. Even time and our experience of time will change drastically as we return to a “time when time was not”– a topic recently aired in an LPB television programHow We Got to Now.”  

Here’s the excerpt from Sacred Anatomy.

The “Rainbow Body”

“Tibetan Buddhists practice the “Rainbow Body,” the apparent dematerialization and transmutation of the physical body. The practice may be spread out over many years of meditation until the actual transfiguration is achieved — although more as a gift of spirit than an achievement of mental effort.  A Biblical passage tells of a “tranfiguration” of Jesus wherein he appeared in a glorious form with Moses and Elijah in the presence of three of his disciples, and another of his glorified body being resurrected from the grave.  What follows here may give up some inkling of the potential inherent in our own sacred anatomy.

The Sufi call it “the most sacred body” and the “supracelestial body.”  Taoists call it “the diamond body,” and those who have attained it are called “the immortals” and “the cloud walkers.”   In various other traditions it is called by such descriptive names as “the divine body” (Trantric yoga), “the body of bliss” (Kriya yoga), “the superconductive body” (Zoroastrian Vendanta), “the luminous body or being” (ancient Egypt), “the radiant body” (Gnosticism), “the perfect body” (Mithraic liturgy), “the immortal body” (Hermetic Corpus), and “the Golden Body” (Emerald Tablets of the alchemical tradition).

Here is a description of the process taken from Dream Yoga and the Practice of Natural Light by Namkhai Norbu Rinpoche and reprinted in David Wilcock’s book, The Source Field Investigations.

This is one of many depictions of the Rainbow Body from Tibet:

Body of Light: Tibetan, ja-lus.  Also known as the “rainbow body.”  Certain realized beings . . . achieve the transformation of their ordinary bodies into a Body of Light. . . . In this process the physical body dissolves into its natural state, which is that of Clear Light.  As the elements of the body are purified, they transform from their gross manifestation (body, flesh, bones, etc.) into their pure essence as the five colors: blue, green, white, red and golden yellow.  As the body dissolves into these five colors a rainbow is formed, and all that remains of the physical body are fingernails and hair. . . .

Over 160,000 documented cases of the Rainbow Body have occurred in Tibet and China alone.  David Wilcock cites a most extraordinary event that took place in Kham, a small village in Tibet, in 1998, when a Gelugpa monk, Khenpo A-chos, died leaving nothing of his earthly form behind.  He was described as having . . .

. . . a warm, spiritual nature that touched everyone he met. . . . he often spoke of the importance of cultivating compassion. He had the ability to teach even the roughest and toughest of types how to be a little gentler, a little more mindful. . . . The witnesses reported a rainbow appearing over Khenpo A-chos’s hut a few days before he died, and that “dozens of rainbows appeared in the sky afterward.  He was not sick and nothing appeared to be wrong with him — he simply chanted a mantra.

According to the eyewitnesses, after his breath stopped his flesh became kind of pinkish. One person said it turned brilliant white. All said it started to shine. Lama A-chos suggested wrapping his friend’s body in a yellow robe, the type all Gelug monks wear. As the days passed, they maintained they could see, through the robe, that his bones and his body were shrinking. They also heard beautiful, mysterious music coming from the sky, and they smelled perfume. After seven days, they removed the yellow cloth, and no body remained. Lama Norta and a few other individuals claimed that after his death Khenpo A-chos appeared to them in visions and dreams … Lama A-chos told Tiso that it takes sixty years of intensive practice to achieve the rainbow body. “Whether it always takes that long, I don’t know,” acknowledges Tiso, “but we would like to be able to incorporate, in a respectful way, some of these practices into our own Western philosophical and religious traditions.” … To our knowledge, says Tiso, the bodies of most Christian saints did not disappear or shrink after their deaths …. However, he adds, bodily ascensions are mentioned in the Bible and other traditional texts for Enoch, Mary, Elijah, and possibly Moses. And there are numerous stories of saints materializing after their death, similar to the widespread phenomenon known as the “light- body. 

As I say, time was when we could “fly beyond the rainbow.”  There was a design in place for such spirit and soul travel. That design was lost, along with the Garden State, and had not been present on earth for many thousands of years when the Lord of Love incarnated on Earth. Perhaps it would be more accurate to say that it was human consciousness that got lost. The design did not go anywhere but was taken away for a season until such time that the Sons and Daughters of God would again emerge on Earth through the sons and daughters of Man.  That time came with the incarnation of the Lord of Love.” (Sacred Anatomy)

The Quest for the Elixir of Immortality has not been without hurdles and challenges to overcome. Immortality itself has been withheld from human experience as some kind of “reward” in the “hereafter” for being “good” and compliant with religious dogma and moral behavior. Religion itself has been the nemesis hiding the Elixir of Immortality from naive and slumbering mortals.   The promise of eternal life has been used to establish and maintain the biggest and most profitable business of modern times — second only perhaps to the medical and insurance industries.  Notice how all three are founded on the concept that we are merely human — mortals that need costly crutches to help us through this “vale of tears” to the other side of the “valley of the shadow of death.” The letter of the law has killed believers’ hopes  for and dreams of a return of Paradise here and now. You have to die to get there, according to the beliefs and doctrines of all the major religions. Tibetan Buddhism may be the only exception.  

In spite of those beliefs and doctrines, a “Golden Age” is scheduled to return on time in accordance with the “cosmic clock” that ticks away the ever recurring cycles of evolution and natural ascension. All things created rise to return to their Creator and origins. Even sound returns to the Silence that gave it utterance.  We will continue along this line in my next post. Until then, 

Be love. Be loved.

Anthony

Read my Health Light Newsletter online at LiftingTones.com.  The current issue features “Don’t Trade Perfect Love for Ebola Fear.” 

The Body Electric, part 5: — Of Angels and Archangels

Tony Pics for SA BookHuman consciousness is slow to change. Habits of expression persist, even among those who know the truth, myself included. Just as an example, when speaking of death it is common parlance to say “When I die . . . .”  Interestingly, I just typed in a small “i” by error. Or was it a Freudian slip?  

There are two selves, a lower self and a higher Self. The lower self is mortal. The higher Self is immortal. The lower self “i” will die.  The higher Self “I” cannot die.  The lower self is our human nature and identity. The higher Self our Divine nature and identity — the angel incarnate. The first is a substitute. The second is the genuine article, the authentic Self.

Now, most are aware of this dual nature of our identity. Some have actually gone through the process of assuming identity with the Higher Self.  For them, there is no death. Except out of consideration for limited human understanding, they would never say, for instance, “When I die.” Nor would they speak of their mortality. This bring me to the topic of this blog post: “Of Angles and Archangels.”

When the genuine appears, the substitute passes away. 

My spiritual mentor spoke those words some thirty years ago. He was referring to the human ego and human nature as a substitute for divine identity and divine nature. A cycle has been on the move since the Fall when Man left the presence of the Creator in his consciousness. The Creator didn’t go anywhere.  It was Man who left the presence of the LORD God Creator and has since been looking for re-connection and reunion.

Since what is called “the Fall,” Man has been in the presence of the Creator only not conscious of the Creator’s presence, nor of his inseparable oneness with the Creator. Man is the Creator of his world. Man is an inseparable part of the Creator. We are co-creators with God. No, not the human ego but the angel incarnate. The human ego has no existence of its own. It depends entirely on the presence of the angel for its substance and existence.  The human ego arises out of flesh. The angel arises through flesh as spirit. As Human Beings we experience the union of flesh with spirit. This is so on the individual and collective levels.

Actually, there is only the Collective.  Individual humans do not exist on their own as islands in the sun. No man is an island, someone once said. Man is a collective entity, a physical Temple of the Living God.  “The Tabernacle of God is with men” says the Holy Scriptures. There is the Body of Mankind on Earth, and we each are cells in that Body.

This implies the presence of another collective, one of incarnate angels. Just as no man is an island, no angel is an isolated entity.  Each angel is a differentiated aspect of a collective body of angels. That collective Body of angels may be called an Archangel.  This Archangel’s body is the Body of Humanity, comprised of billions of cells, each cell inhabited by an angel. Each angel is a re-focalization of the One Spirit of the Archangel. 

Archangels are embodied by cosmic entities. In astronomy these entities are called “solar systems.” Our solar system is the Body of the Archangel responsible for this tiny corner of the Milky Way Galaxy. The Milky Way Galaxy with all of its millions of solar entities is the manifest Body of the Creator in this corner of the Cosmos. 

Coming back to our solar entity, let us consider what has happened and what is in the process of happening now. What has happened in the past is that the Body of Humanity, this collective Man comprised of male and female cells, lost its awareness of its purpose as the incarnating Body of the Archangel.  In a simple word, the Archangel lost control of his body, the body through which dominion over and governance of the solar entity and all its planets, including this Earth upon which we carry on our human activities we call “life,” was exercised and extended. Thus the chaos and disunity we’ve been experiencing for millennia on this planet.  

What is happening now is the resurrection and ascension of the Archangel’s Body from death orientation to orientation in eternal life.  In a word, the Archangel is taking back His Body that has been stolen and usurped by the the human ego.

Collective entities, like individual human beings, have a focus of Identity and have been given names. The Archangel’s focus and Identity is the Lord of Love who took on individual human form at various intervals in human history, the most recent incarnation being in the body of the Lord Jesus two-thousand years ago.  It is believed by some that he also incarnated as Lord Buddha and Lord Krishna. The collective human ego that has usurped human consciousness and the Body of Humanity, has been called by various names, from the “Devil” to “Lucifer” and “Satan.”   We’re talking about spiritual energy here and its distribution through patterns of focalization.  The word “Satan” describes a focalization of spiritual energy. It has sundry origins and usages. Here are some very interesting definitions I found on the internet: 

– Lucifer: Is not the Devil´s real name. It is the old term for the Morning Star (´Hillel` in Hebrew) which was used as a symbol for pride in a satyrical poem about the king of Babylon. The poem was interpreted by some Christians as referring to the Devil. 

– Beelzebub: Is not the Devil´s real name. It was originally “Baal-Zebul`, `Lord of the manor´, a deity worshipped by the people of Ekron. The jews turned him into a demon, and called him “Baal-zebub” which means `Lord of the flies´. In Hebrew theology, he is apparently the king of demons, but not identified with Satan, the accusing angel. 

– Satan: Is not the Devil´s real name, but a title. It means “Slanderer” or “Accuser” and refers to the angel who accuses mankind in the court of God, kind of like a heavenly D.A.   (Leonard)

That fairly accurately describes human ego activity of accusing and blaming . For more information–and a good laugh–go to https://answers.yahoo.com/question/index?qid=20090709023051AACf62E .

The Hebrews used a symbol called the “Sefirot” or the “Tree of Life” in their teachings. Here’s an excerpt from my book Sacred Anatomy that describes how it was used: (click on the picture to enlarge it for better viewing.)

sacraments_sefirot_chakrasIn the Judaic healing tradition the sacred energy system in the human anatomy is designated as the Sefiroth, or Tree of Life.  In her book and tapes,  “Anatomy of the Spirit” and “Energy Anatomy” respectively, medical intuitive Caroline Myss presents this system of distribution of spiritual energy as a parallel  to the Christian “Seven Sacraments” and the Vedic Seven Chakras:

“Just as Christianity offers us a symbolic map of human energy anatomy in the form of the sacraments, so Judaism has the Tree of Life as a representation of this same system.  The Tree of Life is a symbolic diagram, which has been used by Kabbalists (Judaism’s most ancient mystical sect) for several thousand years.  It explains how energy flows down from God into the world.  This diagram shows ten sefiroth (“numbers”), each representing a different stage or quality of this descent. For example, it begins with keter (“crown”) and ends with shekinah (“creation”).  The ten sefiroth are arranged in a way that divides them into seven levels.  Each of these levels corresponds perfectly with those of the Chakra and seven sacrament systems, and represents a quality of power that is essential for us to develop in order to maintain a healthy body—both physically and spiritually.”

One can see a close similarity between these three sacred energy generating and distribution systems in the human anatomy.   They are representing one thing:  the spiritual body of subtle energies clothing the One who stands in the midst of the seven levels of being, filling them with the substance of pneumaplasm for the transmission of divine creative power, design and governance from the invisible planes of Creator into the visible planes of creation.  We play a co-creative role in this process that clothes invisible spirit with form.

I have also seen the ten sefiroth described as a series of transformers, each level stepping down the Creator’s power so that it can be known and experienced in practical ways in the lower levels of creation.  In this sense they serve a parallel function with the seven endocrine centers of energy transformation and distribution in the body temple.  Spiritual growth toward enlightenment is a matter of leaving behind the tenth level of “Satan” (pronounced in Hebrew as sa-tan, with the accent on the last syllable ) where dark and destructive forces work to nullify the emergence of the Creator’s spirit in the physical and material planes of being.  To enter the “miracle zone” of the Light in the higher sefiroth , one needs to give up one’s “comfort zone” in the materialistic plane of darkness.

On the other end of this spectrum of spiritual energy is the light and creative forces of the Archangel differentiated by at least seven-billion angels now incarnate on Earth for this grand finale called the Restoration. We are each one a member in the Archangel’s Body, having each a unique and significant role to play in this awesome outworking.

Perhaps that is enough for this post. All this to say, we are living in exciting times, historical and Biblical days of fulfillment of Divine and Cosmic creative and re-creative end-cycles that span space and time from the Beginning in Genesis to the present day of restoration. We are here to restore Paradise to its rightful, God-given place here on our beloved planet Earth. But first we must let the Archangel have his Body back in one piece. For that to happen, the purification of the Body of Mankind that has been underway for some time now and coming to a climactic finale in our day must complete itself. So, don’t take anything you are experiencing personally. It’s the Archangel’s full incarnation that is orchestrating this purification process, bringing much violence and destruction to bear in human affairs. It is also bringing much renewal of spirit and awakening in human beings the world over. No matter your unique role or place in the Body, identify with the Archangel, the genuine Self while handling the human body you have inhabited, along with its human ego, ultimately helping it pass away to release you back to God. With the coming of the genuine, authentic Self, the substitute self is transformed and transmuted into pure angelic light. What cannot be transmuted is simply returned to dust. 

“. . . and the former things are passed away.” (Rev. 21:4).  

I hope you have enjoyed this post. Until next we meet, 

Be love. Be loved. 

Anthony

Read my Health Light Newsletter on line at LiftingTones.com  

Our Electromagnetic Universe, page 3, The Body Electric, part 3

Your Heart's Electromagnetic Field

Your Heart’s Electromagnetic Field

Tony Pics for SA BookWe’ve been considering the effect of electromagnetic radiation on ourselves and on other creatures of the natural world. In this blog post I would like to report on some of these effects. I have a personal interest in this topic which was greatly heightened during our recent visit with family living dangerously close to high-power electrical lines in the San Francisco area. I am deeply concerned that the electromagnetic field generated by the powerful currents moving through these power lines may well be affecting their health, and perhaps even their energetic interactions. So I am re-reading Dr. Robert Becker’s book THE BODY ELECTRIC — ELECTROMAGNETISM AND THE FOUNDATION OF LIFE in order to gain a clearer understanding of electromagnetic radiation and its impact on human and animal life.

OUR VIBRATIONAL TERRAIN AND CONTEXT

Electromagnetic Radiation

Electromagnetism can be discussed in two ways—in terms of fields and in terms of radiation. A field is “something” that exists in space around an object that produces it. We know there is a field around a permanent magnet because it can make an iron particle jump through space to the magnet. Obviously there’s an invisible entity that exerts a force on the iron, but as to just what it consists of—don’t ask! No one knows. [Walter Russell would challenge that statement if he were still around] A different but analogous something—an electric field—extends outward from electrically charged objects. 

Both electric and magnetic fields are static, unvarying. When the factor of time is introduced, by varying the intensity of the field as in a radio antenna, an electromagnetic field results. As its name implies, this consists of an electric field and a magnetic field. The fluctuations in the field radiate outward from the transmitter as waves of energy, although somehow these waves simultaneously manage to behave as streams of massless, chargeless particles (photons). As to just how this happens, again—don’t ask! Sometimes the phenomenon is called an electromagnetic field (EMF), to emphasize its connection with the transmitter; sometimes it’s called electromagnetic radiation (EMR), to emphasize its outward-flowing aspect. However, the two terms refer to the same phenomenon and are interchangeable. The only  meaningful distinction is between static and time-varying fields.

 Each energy wave consists of an electric field and a magnetic field at right angles to each other, and both at right angles to the direction the wave is traveling. The number of waves formed in one second is the frequency; the distance the energy travels (at the speed of light) during one oscillation is its wavelength. The higher the frequency, the shorter the wavelength, and vice versa.

Now, that’s pretty much the gist of the matter, the basic understanding of electromagnetism today. If you want to understand how this phenomenon manifests, then I would encourage you to purchase Walter Russell’s enthralling book THE SECRET OF LIGHT, which I’ve referenced and blogged on in earlier posts. Also, see the previous post for information about the history of electricity and microwave technology.

Let’s jump over to the section in Becker’s book where he talks about the impact electromagnetic fields have on our physical bodies and our brains. Let’s start with this frightening bit of information:

The human species has changed its electromagnetic background more than any other aspect of the environment. [This was published in 1985]. For example, the density of radio waves around us is now 100 million or 200 million times the natural level reaching us from the sun. Nor is there any end in sight.When superconducting cables are introduced [which they have been], they’ll increase the field strength around power lines by a factor of ten or twenty. Electric cars, magnetically levitated transport vehicles, and microwave-beam satellites for transmitting solar power to earth would each add strong new sources of electromagnetic contamination.

Dr. Becker calls it “contamination” for valid reasons. He goes on to do the research into the impact it has on human and animal life. Understand, it’s the low and very low and extremely low frequencies waves (LF, VLF, and ELF) that are issues. ELF waves approximate the dimensions of the earth; at 10 Hz one wave is about 18,600 miles long. These are the ones that affect subtle disturbances in our own energy fields and that of animals because of the resonance factor. Higher wavelengths of energy have more noticeable effects on us, like burn our skin. 

Higher waves, like X-rays, gamma waves, and ultraviolet wavelengths of electromagnetic radiation—the shortest are gamma waves, a tenth of a billionth of a millimeter long, vibrate sextillions of times a second—are termed “ionizing radiation, because the higher photonic energy can knock electrons away from atoms, creating highly reactive ions where they don’t belong. They are “free radicals” that can cause cancer. Much of the damage from nuclear radiation is caused in this way. All lower frequencies, beginning with the longer ultraviolet wavelenghts, are nonionizing, but nonetheless affect us in detrimental ways.

We can protect ourselves from the higher frequencies because we notice their impact on our bodies. As Becker explains,

Except for light and infrared heat, we can’t perceive any of these energies without instruments, so most people don’t realize how drastically and abruptly we’ve changed the electromagnetic environment in just one century.

Nor do we notice the impact low frequency waves have on our bodies and minds. Experiments were done with animals, but the results cannot be applied necessarily to humans because of the varying factors like fur, feathers, skin thickness, bone size, and the general shape of the animals that complicate RF and MW absorption beyond our capacity to gauge it. In a sense, Becker says, “…the entire population of the world is willy-nilly the subject of a giant experiment.”  

SUBLIMINAL STRESS

This is what grabbed my attention. The experiments Becker and his colleagues, Howard Friedman and Charlie Bachman, carried out on human subjects showed rather conclusively that electromagnetic fields of 5 to 11 gauss, which are ten to twenty times earth’s background and well above the level of most magnetic storms, when the lines of force were passed through the brain from ear to ear, cutting across the brainstem-frontal current, slowed down the subjects’ reaction time pressing a button in response to a red light. Steady fields produced no effect, but when modulated with a slow pulse of a cycle every five seconds (a delta wave frequency), people’s reactions slowed down. Passed from back to front, the force field had no effect. 

They were excited and eagerly planning further experiments when they “came upon a frightening Russian report. Yuri Kholodov had administered steady magnetic fields of 100 and 200 gauss to rabbits and found areas of cell death in their brains during autopsy. Although his fields were ten times as strong as ours, we stopped all human experiments immediately.”

Friedman duplicated Kholodov’s experiments with more scrutiny and found that all the animals had been infected with a brain parasite peculiar to rabbits. He explains why:

However, in half the animals the protozoa had been under control by the immune system, whereas in the other half they’d routed the defenders and destroyed parts of the brain. The experts suggested that we must have done something to undermine resistance of the rabbits in the experimental group. The code confirmed that most of the brain damage had occurred in animals subjected to the magnetic fields. Later, Friedman did biochemical tests on another series of rabbits and found that the fields were causing a generalized stress reaction marked by large amounts of cortisone in the bloodstream. This is the response called forth by a prolonged stress, like a disease, that isn’t an immediate threat to life, as opposed to the fight-or-flight response generated by adrenaline.

Here’s the clincher, over which I will leave you to ponder. 

Soon thereafter,  Friedman measured cortisone levels in monkeys exposed to a 200-gauss magnetic field for four hours a day. They showed the stress response for six days, but it then subsided, suggesting adaptation to the field. Such seeming tolerance of continued stress is illusory, however. In his pioneering lifework on stress, Dr. Hans Selye has clearly drawn the invariable pattern: Initially, the stress activates the hormonal and/or immune systems to a higher-than-normal level, enabling the animal to escape danger or combat disease. If the stress continues, hormone levels and immune reactivity gradually decline to normal. If you stop your experiment at this point, you’re apparently justified in saying, “The animal has adapted; the stress is doing it no harm.” Nevertheless, if the stressful condition persists, hormone and immune levels decline further, well below normal. In medical terms, stress decompensation has set in, and the animal is now more susceptible to other stressors, including malignant growth and infectious disease.

In the mid-1970’s, two Russian groups found stress hormones released in rats exposed to microwaves, even if they were irradiated only briefly by minute amounts of energy. Other Eastern European work found the same reaction to 50-hertz electric fields. Several Russian and Polish groups have since established that after prolonged exposure the activation of the stress system changes to a depression of it in the familiar pattern, indicating exhaustion of the adrenal cortex [the etiology of chronic stress and chronic fatigue syndrome]. There has even been one report of hemorrhage and cell damage in the adrenal cortex from a month’s exposure to a 50-hertz, 130-gauss magnetic field.

Further experiments with ELF magnetic fields on animals showed impact on endocrine glands and activation of the “fast” flight-or-fight hormones centering on adrenaline from the adrenal medulla. Soviet biophysicist N.A. Udintsev documented an insulin insufficiency and rise in blood sugar. Notably, animals showed no indication they were aware of these hormonal changes, when normally they would react as though they were under attack. They showed no outward signs of fear, agitation, or illness. 

Most humans certainly wouldn’t be able to detect a 100-gauss magnetic field, at least not consciously. Only several years after Friedman’s work did anyone find out how this was happening. 

In 1976 a group under J.J. Noval at the Naval Aerospace Medical Research Laboratory at Pensacola, Florida, found the slow stress response in rats from very weak electric fields, as low as five thousandths of a volt per centimeter. They discovered that when such fields vibrated in the ELF range, they increased levels of neurotransmitter acetylcholine in the brainstem, apparently in a way that activated a distress signal subliminally, without the animal’s becoming aware of it. The scariest part was that the fields Noval used were well within the background levels of a typical office, with its overhead lighting, typewriters, computers, and other equipment [cell phones]. Workers in such an environment are exposed to electric fields between a hundredth and a tenth of a volt per centimeter and magnetic fields between a hundredth and tenth of a gauss. 

That’s more than enough to digest in one blog post. What you do with this information is up to you, of course. Just be aware that there are these factors to consider when your health, physical and mental, gets off kilter. I consider these factors each and every time a client presents bizarre or even “normal” symptoms. What’s “normal” anyway when all medical research has to work with are humans who live in this kind of environment. Is there any wonder our healthcare system is failing us?  We have no truly health model of a human being to measure against. 

This all can be overwhelming and depressing if you let it worry you and don’t embrace it with a higher frequency of energy. That would be the frequency of LOVE, wouldn’t it? We’ve created an environment which will not very much longer be able to support our animal flesh bodies.

But I believe that there’s a greater purpose being served by all this electromagnetic pollution. This may well be the catalyst that is setting in motion the ultimate transmutation of our species to a fourth-density state of being, along with our planet Earth. It would undoubtedly be less traumatic were we to meet it with equal or greater radiant force and let Love work its vibrational alchemy from within.  We may not have to do anything about what’s happening in the electromagnetic and atmospheric terrains of our environment. What could we do anyway, shut down the power lines and dismantle our electrical power plants and grids?  Then what? Regress to candlelight days? No, we’re headed smack dab into a vibrational brick wall that we will only be able to transcend as spiritual beings with light bodies. Our flesh bodies will have to ascend to a higher frequency and transmute. In the meantime, enjoy your electromagnetic universe! 

Be love. Be loved.

Anthony

 References: THE BODY ELECTRIC, by Robert O. Becker, M.D., and Gary Selden

Our Electromagnetic Universe, page 3: The Body Electric, part 2

Sun Gazing pic of energy body

All matter, living and nonliving, is ultimately an electromagnetic phenomenon. The material world, at least as physics has penetrated, is an atomic structure held together by electromagnetic forces….

All of life on earth can be considered a unit, a glaze of sentience spread thinly over the crust. In toto its field would be a hollow, invisible sphere inscribed with a tracery of all the thoughts and emotions of all creatures. The Jesuit priest and paleontologist-philosopher Pierre Teilhard de Chardin postulated the same thing, a noosphere,or ocean of mind, arising from the biosphere like a spume.  —Robert Becker, THE BODY ELECTRIC.

Tony Pics for SA BookBecker’s fascinating book is one of my most favorite. We know now the truth of our oneness with all life, knowledge that only emerged in modern thought in relatively recent times — well after Edison’s discovery of the light bulb and the proliferation of electrical appliances of every sort imaginable; well after the radio and television as well. But not before the proliferation age of microwave technology and the cell phone. We were warned as early as 1985 of the dangers of Electromagnetic Radiation (EMR), sometimes called Electromagnetic Fields (EMF), to our health, physical as well as mental. Robert Becker warned science of this clear and present danger:

Since the earth’s electromagnetic activity has such a profound effect on life, the obvious question is: What are the consequences of our artificial energies?

He then painstakingly proceeded to publish such consequences. Of course, no one listened. The typical human attitude prevailed and prevails even today: If you can do it, you should, consequences to be dealt with later.

But what are some of these consequences? And how can we rationalize our use of artificial energy? A more profound question yet could be: Is it somehow included in the overall Plan of Evolution and the catalytic conversion of human flesh from a purely physical to a transmuted spiritual nature? Ah! Is there perchance method hidden in our madness, unbeknownst to even our own exalted intelligence?  Is evolution using artificial energy as a tool for transformation and ultimate transmutation?  Seeing how vast its presence and use is, we have to consider this possibility. Let’s explore . . . and inquire.

WHAT YOU CAN’T SEE CAN HURT YOU

Except for light and infrared heat, electromagnetic radiation and fields cannot be seen or even perceived without instruments, so most people don’t realize how drastically and abruptly we have changed the electromagnetic environment in just one century. Here’s a brief history:

  • Scottish physicist James Clerk Maxwell showed mathematically in 1873 that light was but a small part of the vast undiscovered realm of radiation.
  • Heinrich Hertz first found some of the radio waves in 1888.
  • Thomas Edison had set up the first commercial electric-power system in New York in 1882.
  • Nikola Tesla lit the Chicago World’s Fair with the first AC power system in 1893, and two years later he began the modern era of electrical engineering by harnessing Niagara Falls. 
  • Guglielmo Marconi sent a radiotelegraph across the Atlantic in 1901, using without acknowledgment a machine designed by the prolific Tesla. 
  • The invention of the vacuum tube in 1907 led to the first voice transmission by radio in 1915 and the first commercial station in 1920. 
  • Shorter and shorter radio waves, bounced off the ionosphere for long-distance communication, began to be used before World War II.
  • The development of microwaves was impelled by the fight against fascism, which helped win the Battle of Britain, allowed all-weather bombing of Germany, and gave the American Navy a decisive edge over the Japanese. The conflict also produced other electronic devices of all types.
  • In 1947 Bell Telephone set up the first microwave phone relay towers between New York and Boston, the same year the first commercial television broadcasts, also transmitted by microwaves, began. Since then nearly every human action has involved an electrical appliance, and today we’re all awash in a sea of energies life has never before experienced. (Paraphrased and adapted from Becker’s book)

Here’s a list of only a few of these appliances in use in 1985 when Becker published his book:

  1. Everything that runs on a battery produces a DC magnetic field.
  2. Strong magnetic fields are used in industry to refine ore, concentrate and recycle scrap iron, purify sewage, soften water for steam boilers, and many other tasks.
  3. The starting and stopping of an electric train turns the power rail into a giant antenna that radiates ELF [low frequency electromagnetic fields] waves for over 100 miles.
  4. Electromagnetic fields vibrating at 60 hertz (50 hertz in Europe and Russia) surround nearly every person on earth from appliances at  home and machines at work.
  5. Over 500,000 miles of high-voltage power lines crisscross the United States. Innumerable smaller lines feed into every home, office, factory and military base, all producing AC and DC fields. Metal objects near the lines concentrate the fields to higher levels.
  6. In addition, high-voltage lines are, in effect, a gigantic antennae operating at 60 hertz in the ELF band, the largest “radio” transmitters in the world.
  7. AC magnetic fields vibrating at 100 to 10,000 hertz emanate from antitheft systems in stores and libraries, and from metal detectors in airports.
  8.  Low-frequency radio waves are used for air and sea navigation, time references, emergency signals, some amateur radio channels, and military communications.
  9. Medium frequencies between 535 and 1,604 kilohertz are reserved for AM radio transmitters, which are limited to 50,000 watts in this country but are sometimes much more powerful abroad. 
  10. HF and VHF channels are filled with chatter from the nation’s 35 million CB radios, as well as shortwave bands for more ham radios, air and seas navigation systems, military uses, spy satellites, and police and taxi radios. VHF television and FM radios also inhabit this region. There are now (1985) over ten thousand commercial radio and TV stations in the U.S. alone, and 7 million other radio transmissions, not counting the millions operated by the military. 
  11. Weather satellites, some kinds of radar, diathermy machines, upward of 10 million microwave ovens, more cop and cab radios, automatic garage-door openers, highway emergency call boxes, and UHF television compete for the low microwave frequencies.
  12. Higher microwave bands are crowded with more military talk, channels of radar, navigational beacons, commercial communications satellites, various kinds of walkie-talkies, and America’s two-hundred-fifty-thousand (plus) microwave phone and TV relay towers. [As of 2011, there are some 7,012,000,000 cell phones in the hands of nearly 80% of the world’s population.]
  13. Like the infrared rays above them in the spectrum, radio waves and microwaves produce heat when directed in high-intensity beams. Hence they’re used for all sorts of industrial chores — bonding plywood, vulcanizing rubber, manufacturing shoes, sterilizing food, making plastics, and heat sealing the trillions of plastic-wrapped products in our stores, even opening oysters. Modern electronics would be impossible without the perfect silicon and germanium crystals grown in microwave furnaces. (Becker)

Dr. Becker concludes this section with these fair warnings:

The human species has changed its electromagnetic background more than any other aspect of the environment. For example, the density of radio waves around us is now 100 million or 200 million times the natural level reaching us from the sun. Nor is there any end in sight. When superconducting cables are introduced, they’ll increase the field strength around power lines by a factor of ten or twenty. Electric cars, magnetically levitated transport vehicles, and microwave-beam satellites for transmitting solar power to earth would each add strong new sources of electromagnetic contamination. A proposed electromagnetic catapult that could shoot satellites into space from mile-long rails built up the side of a mountain would require the combined output of the country’s thousand generating stations for the few seconds of each launch.

A few years ago most investigators believed that each wavelength interacted mainly with objects comparable to it in size. This was a comforting notion that theoretically limited each frequency to one type of effect and predicted that really troublesome problems for humans would come from only one portion of the spectrum–the FM band. Now, however, we know there are primary effects on all life-forms at ELF frequencies, and in other parts of the spectrum there can be consequences for specific systems at any level, from the subatomic to the entire biosphere as a unit. 

The rest of this chapter deals with the specific detrimental effects of ELF radiation on human biology, physiology, hormonal chemistry and mental function, which are too numerous for a blog post — not to mention the disorienting effect microwave radiation is having on birds and insects — the bees, for example, who reportedly often can’t find their way home to their hives, impacting fruit and vegetable plants that depend on pollination for the production of our foods. Bird migration has been disrupted along with that of the mammoth whales in our vast oceans. 

IS ARMAGEDDON UNDERWAY? 

Where is all this leading?  Where has it taken us? Are we destroying our natural habitat and committing suicide? Are we perhaps hastening the evolution of our species and facilitating the evolution of Gaia into a “Fourth-Density planet,” leaving it uninhabitable for third-density life — a direction in which David Wilcock proposes planet Earth is headed in his books The Source Field Investigations and The Synchronicity Key? Is electricity the very fire of bodily transmutation, an externalized force kindled and driven by the transmuting Fire of Love? Is this the fire of Armageddon that was prophesied to destroy the world? Ah, these are the questions I find thought provoking. What do you think? Or do you even think about such things?  Write me in the comment feature. I would love to hear your thoughts. ‘Till next we travel these thought currents together, 

Be love. Be loved.

Anthony

Visit my HealthLight Newsletter online at http://liftingtones.com for health related articles.  The current issue’s feature is “Cancer Cure and the pH Factor.”

P.S. 114 countries visit my blogs.

 

Our Electromagnetic Universe

The Sun Earth Connection

THE SUN-EARTH CONNECTION

Our solar system is an electromagnetic dynamo, as is our Milky Way Galaxy. As astronomers and astrophysicists have ventured out into space and probed the Universe through powerful telescopes, we are able to see stellar and galactic formations shaped by magnetic fields in which matter is held together by magnetic force. The “Law of Gravity” demonstrates the electromagnetic pull of the sun upon the planets and of the planets upon their moons. Isaac Newton’s apple, for example, didn’t “fall” to the earth.” It was pulled to the earth by the magnetic force of attraction.

Once thought to be a fiery furnace, and more recently since the dawn of the atomic age a colossal ball of continuous atomic explosions, the sun is now understood by scientists to be an electromagnetic dynamo with surface temperatures upwards of six-thousand degrees Kelvin increasing up to two-million degrees Kelvin further out in the coronal atmosphere due to charged particles acceleration. Quite simply put, the sun’s heat is produced by electricity.

Sun spotThe sun gets its energy from the Galaxy and not from atoms exploding. It’s a focal point for radiation coming from the central sun of the Milky Way Galaxy. In fact, the sun is likely cool at its core, as sunspots imply. Sunspots are holes in the surface of the sun that allow us to peer into the body of the sun. If the sun were a burning furnace or a gigantic atom bomb, these holes would not be black but white hot. Watch this video from the 30 minute mark for a graphic explanation by physicist and author Wallace Thornhill. As you have more time, watch the entire hour-long video. This is the most current scientific explanation of the Universe and the Sun-Earth connection.

https://www.youtube.com/watch?v=5AUA7XS0TvA

   

Till my next post, 

Tony's picture 2 from PeggyBe love.  Be loved.

Anthony

Read my Health Light Newsletter online at LiftingTones.com. Feature article: “The Blessings of Functional Medicine.”

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