Creating the New Earth Together

Archive for the ‘Apocalypse of Light’ Category

Creation by God with Man

(Note: It’s always best to read this post on the blog itself rather than in your email, as edits made after publication will only appear there.)

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Jesus said: “You are pleased when you see your own likeness. When you see your images that came into being before you did, immortal and invisible images, how much can you bear?” —The Gospel of Thomas

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HUMAN FLESH HAS BEEN GENETICALLY MANIPULATED for centuries, but at no time more so than today.  We humans eat heartedly of the fruit of the tree of the knowledge of good and evil, which is simply judgement.  In judging ourselves, we never seem to be good enough, and are constantly coming up with new ways to improve on our bodies and stave off the inevitable shrinkage of our skin and depletion of our muscles, and death itself.  Self-improvement — not to be confused with self-care — is a life-time preoccupation with many, which includes “working on myself,” mentally, physically, emotionally and spiritually.  One may ask “Who is it that’s doing the self-improving ?” The answer, of course, is the outer human self, aka the human ego. 

Literally the term human ego means “human I am,” which sells us short, for we are not “only human.”  We are human beings . . . beings incarnate in human bodies.  Our being is perfect . . . and our human bodies are also perfect the way they are for the beings we are to incarnate and live a fruitful life of service here on Earth. 

That said, I find it intriguing that we have the inclination . . . even developed the capacity and technology . . . to genetically modify the human body.  Why is this so deeply ingrained in human consciousness?  Did the LORD God not do a good enough job forming Adam out of clay, and later on creating Eve from a rib taken out of Adam’s side?  This sounds like there was some kind of medical science and surgical technology in use in an advanced civilization.  Perhaps remnants from Atlantis who had survived its destruction and then set about to re-create the human species.  Then Moses came along and did his best to make sense of human history and its cataclysmic past by composing an allegorical storyline to which the Israelites could relate. Thus The Book of Genesis — and the entire Old Testament that followed, which tells the story of man’s return to his Creator . . . a return that is yet to be fully realized.  The best we have is religion as a means of keeping humans believing a return to oneness with God is possible, only after we die. 

EUGENICS

Eugenics has been around for centuries. Webster’s Dictionary defines eugenics: “The practice or advocacy of controlled selective breeding of human populations (as by sterilization) to improve the population’s genetic composition. In 1883 Francis Galton, in England, coined the term “eugenics” to encompass the idea of modification of natural selection through selective breeding for the improvement of humankind.”  (Jeremiah A. Barondess ) 

Why would we want to improve upon humankind ?  Was not Man created in the image and likeness of his Creator?  Is there some question about the story of man’s origins in the Book of Genesis?  

THE TWO CREATION EVENTS IN GENESIS 

In the Book of Genesis is recorded the formation of the first man, Adam, and how, and for what explicit purpose, he was formed: “…and there was not a man to till the ground . . . and the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.” (Genesis 2:5-7) 

Thus was the story told in the Sumerian cuneiform texts in pre-Biblical days, by oral tradition, and in ancient Sumerian/Babylonian “Creation Myths.” It was finally carved in stone, so to speak, by Moses to become the first Book in the Old Testament of the Bible.  (I write about this in an earlier post, “The Two Trees of Eden,” which adds yet another, and quite interesting, scenario of the creation myth.)

What really took place when the human race was created and placed on Earth? What Moses reveals in his account is that there were two distinct and separate events wherein the creation of man took place: the first in Genesis 1 and the second in Genesis 2.

In the first account, God created Man in his own image and likeness, male and female, as a spiritual and immortal being; a creator like unto Himself. In the second account, the LORD God formed man out of the “dust of the ground”–– out of clay.  

Of course this is all symbolic and allegorical and not to be interpreted literally.  Clay symbolizes the earth, indicating the physical material origin of our flesh bodies.  This clay man became “a living soul” when the LORD God breathed into his nostrils the breath of life.   

According to the two versions of the creation of man, male and female, they were first created by God, in God’s own image and likeness, where they shared the heaven with God and His creative work.  This heaven is the same heaven that was created first before the earth in the first sentence of chapter 1: “In the beginning God created the heaven and the earth.”  The earth was yet “without form, and void.” The heaven, then, was and is a vibrational sphere, a virtual imaginal realm, where the earth and all created things were and are images in a pre-form state ready to be given form in the earth. 

In Genesis 1 God created the heaven . . . and the earth as an invisible pre-form image in the heaven, not yet in form on earth.  All this was done on the sixth day of Creation, after which God’s work was finished, perfect and complete . . . and God “rested from all his work which God created and made” on the seventh day.   

In chapter 2, we read: “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”  In Genesis 2, then, what was created in the vibrational realm of the heaven, as a pre-form image, took form through Man in the earth. 

KNOCK AND IT SHALL BE OPENED   

I have dwelt and meditated upon these first two books of Genesis for the past two years, thinking that perhaps Moses simply repeated the story of the first event, only with more specific description of the creating process.  I even went so far as to suspect a rogue creator-being had attempted to replicate the Creator’s work and made a man-servant, a slave, to do his tilling in his garden. 

Today, my seeking, asking and knocking has opened a window in Heaven through which a wonderful blessing has poured forth, and the lights came on in my consciousness.  I will attempt to describe what I saw when this window opened, as well as provide a link to a presentation that Uranda (Lloyd A. Meeker) gave back in 1953 addressing the Creation of Man as the means through which the things of God come into form on earth out of the heaven.  The following sentence captures the essence of his presentation: 

So we see that it was man’s business, having dominion on earth, the manifestation of God’s power, it was through man that all of these things took form on earth, without any exception, no matter what it was. . . .

The Creator of heaven and earth created man (male and female) in his own image and likeness, and formed him as a means of conveying the images of creation out of the heaven and into form on earth.  In the context of BIOCENTRISM — a subject I explored earlier in a series of posts, this one entitled “Behold I Create Something from Nothing”— the Creator needed man’s consciousness — and his pineal single eye — to observe by discernment vibrational images placed by God in the heaven intended to be given form on earth — and by such observation collapse the wave function of such energetic images so that they may become subatomic particles as they materialize in form on the physical material plane.  Thus do the things of Spirit in Heaven appear in form on earth through the creating function of man.   

This is both crucial and timely in relation to the Day in which we are now living — poised on the threshold of a final opportunity to return to our purpose as Man, male and female — in the Present and on the edge of creation where the future becomes the present, and the New Heaven is prepared by God to give birth to the New Earth through Man restored. I have seen a livestream filming of the creating activity at the edge of creation where waves of invisible energy collapse and particles appear to jump the threshold into visible molecules that make up the world of creation. Cynthia Bourgeault describes this dynamic between the imaginal realm and the realm of creation eloquently in The Meaning of MARY MAGADALENE — The Woman at the Heart of Christianity:

Between image and analogue there is a dynamic reciprocity as they simultaneously articulate the same reality in two different realms. Image and analogue are in continuously creative tension receiving and fulfilling each other, and it is in the energy exchange that their indivisible wholeness is made manifest.  Images do not arise in this realm, however their origin is several cosmoses more subtle, and trouble begins when this fundamental cosmic law is forgotten.

Heaven and earth are inseparably one.

We who are awake and conscious of our roles in tending the garden of consciousness for Life’s creations are feeling the pangs of pregnancy and delivery as we labor in love to be both midwives and stewards in the birthing of what will be our future and the future of our children and their progeny: a New Earth experience. 

A NEW EARTH, NOT AN IMPROVED OLD EARTH 

We labor in vain to change and improve upon created things, both God’s and our own, after they have taken form.  We may make them better in our own eyes, but they are still of the old earth.  We can, however, abide in the stillness of the Present and Eternal Moment and receive what’s new coming down from God out of Heaven.  Our own bodies are being re-created anew every second of every day by means of “manna” raining down from heaven via the vibrational sphere around our earthen forms and through the magical chemistry and alchemy afforded by our Pineal gland.  I see it raining down in pulsating waves when I’m sharing attunement, and especially in ecstatic meditation, sometimes tasting its ambrosia-like sweetness. This was spoken of by St. John in Revelation: 

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that  overcometh will I give to eat of the hidden manna and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.  (Rev. 2:17)

EUGENICS NO MORE

However Creation took place in the beginning, since that day, this formed “living soul” has undergone countless genetic modifications in order to perfect this clay man through eugenics — my take on the evolution of the human species.  Add to this scientific technology the evolutionary and adaptative natural built-in technology of bacteria and especially viruses, the human species has been transformed and re-tooled many times over. 

The way I see it, the human species has been an experimental project from time immemorial, since the time recorded in Genesis 6, when “the sons of God saw the daughters of men that they were fair, and they took unto them wives as many as they chose.”  These were called “Men of Renown,” but they were brought down in the Deluge. “The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them.”  Today they are the ones St. Paul called “principalities . . . powers . . . rulers of the darkness of this world and spiritual wickedness in high places” (Ephesians 6:12).  Their experiments are an endeavor to replicate what God the Creator of heaven and earth had done on the sixth day of creation, as depicted by the serpent’s beguiling words in the second chapter of Genesis: “Ye shall not surely die . . . ye shall be as gods, knowing good and evil.”

We are nothing more than lab monkeys in the eyes of these principalities and powers, who continue to enslave humans to do their bidding in making their lives comfortable and their world a luxurious heaven on earth. In their blindness, however, these entitled oligarch elites who seek to own God’s Creation are only capable of creating war and hell on the planet, shooting themselves in the foot — literally so, by destroying the very earth and people that provide their sustenance and financial wealth. Blinded by greed for control, power and currency, these would-be Gods have not seen their defeat and demise coming.

God is victor yet, as the Forces of Light are even now defeating the “rulers of the darkness of this world and spiritual wickedness in high places.”  It was said . . . by Lord Acton actually, a British historian of the late nineteenth and early twentieth centuries: “Power tends to corrupt; absolute power corrupts absolutely.” And so it does and has.

WE’VE COME A LONG WAY

Nevertheless, as the saying goes, “We’ve come a long way, baby.” We’ve evolved in consciousness — by the grace of God and the workings of the Holy Spirit — to the level of wakefulness and awareness of our true identity as spiritual beings, angels incarnate in earthen forms, which are not immortal but return to the earth from which they arose—thank God.  Christians are reminded every year on Ash Wednesday to “Remember, man, thou art dust, and unto dust thou shalt return”— not sons and daughters of God and therefore immortal Beings, but dust.  What a slap in the face of the Creator, not to mention a blatant redaction of the account of Man’s creation by God in the first chapter of the Book of Genesis. Rather: “Remember Man thou art God incarnate, and unto God thou shalt return.”

The sons and daughters of God are emerging from behind their wall of humanity to reveal their divinity in an apocalypse of light.  Never have I seen so much love and compassion flowing on earth through people everywhere. Flesh is being transformed and transmuted by the divine technology of love.  Its days of modification by eugenics are no more: “Thus far and no further!” sayeth the Lord I AM.

Today the very Earth is shouting for joy by spiking its resonant frequency. The Schumann Resonance, the heartbeat of Gaia, spiked this week up to 70 Hertz, ten times its usual constant frequency. Something colossal is afoot. Never before has it been so vital to look up and go up.  “Come out of her my people.”

I’ll leave you with these succinct and timeless words of Martin Cecil:

In the state of maturity everything is considered from the standpoint of its value in the fulfillment of the purposes of God, that and that alone. There are no personal overtones at all, none. Man, made in the image and likeness of God, reveals God, not human nature genes. That revelation of God on earth, Jehovah, God in action on earth, is only possible when there are those who have let themselves move to the point of spiritual maturity. Then everything, all the most personal, intimate things, are never seen from a self-centered viewpoint. They are seen simply as a possible means by which the purposes of God may be fulfilled.  ♥

Until my next post

Be love. Be loved. 

Anthony 

tpal70@gmail.com

Angelic Presence In Heaven

Graphic Portrayal of Angelic Presence in the      Mercy Seat  

THE PINEAL GLAND provides our portal of entry as angels of light into our body temples.  Together with the Pituitary Gland, its partner in creation, situated in the bony saddle of the Sella Tursica—what I have seen as related to the “Mercy Seat” in the Ark of the Covenant in my book SACRED ANATOMY—the Father within, who is Love, ignites the spark of Life in the vibrational womb of the Mother and Life is born anew in each and every moment in our living temple. We live in Heaven and have our Being on Earth.  It is a profound privilege to be here on Earth in service to the One. 

COMING FORTH OF THE ANGEL

I shared a song in my last post that I had composed and given voice to several decades ago entitled “THE FULLNESS THEREOF”— the opening lyrics of which are taken from Psalm 24 in the Old Testament of the Bible: “The Earth is the Lord’s and the fullness thereof; the world and they that dwell therein.” I had just recently emerged from a transformative cocoon-like experience in my life’s journey emerging into a conscious awareness of my own angelic presence in heaven and a coming forth into the earth of my physical body, and in the context of the larger world into which I had incarnated some forty-eight years earlier.  I finally got around to recording the song some years later and shortly thereafter transferred it to a CD.  Last year I had several CD’s made to share with friends and family. 

The song itself can be used and sung by anyone to express the profound burst of sacred energy that pours out of heaven during the birth and full emergence of one’s authentic Self, which for me was an earth-shattering experience—or shall I say cocoon-shattering.  The butterfly comes forth and cannot return to the chrysalis womb that gave it wings and birth. It may light on a flowering event here and there, but it won’t stop flying in the air of the Spirit of Life that fills its wings and propels it forward.  The angel comes forth well before the physical body reaches the end of its earthly journey and succumbs to the laws of disintegration in what is called “death.” There is no death for the soul imbued with the Spirit of the Living God. 

And it is the Spirit of the Living God that incarnates in and through us human beings—made in the image and likeness of the Creator and, therefore, creator beings each one. This is the the reason and purpose for coming forth out of the cocoons of our isolated lives and conditions: that our Creator might be present in His and Her creation to see it, hear it, smell it, taste it and enjoy it. In return we share His life, His love, and His glory.

HOW SHALL WE GIVE GOD GLORY!

Music and song are ways to give glory to our Creator.  Worshipful song lyrics written by a scholarly friend, Hugh Malafry, then scored and sung by another friend, operatic baritone PenDell Pittman, come to mind:  

How shall we give Thee glory, who art the Living God?  Power? Who art the very flame of Love?  Kingdom? When the Universe of stars is but a cloak to Thee? Thou art all things.  All things come from Thee, return again unto Thee, and abide always in Thee. We are Thy Kingdom, Power, Thy Glory shinng.  We are Thy bones, Thy blood, Thy flesh singing praises into thee. To know Thee as thou art almighty God and living Word made flesh.

As a lagniappe, I am delighted to be able to include an audio recording of PenDell’s song.  I know you will love it and find deep solace for your soul hearing his rich and powerfully controlled vocal outpouring of his spirit through sacred verse and song: (Best enjoyed with earbuds)

GIVING GOD CONSCIOUS PRESENCE ON EARTH 

How, indeed, shall we give God glory?  What better way than by giving Him presence and full emergence in and through us on earth.  Our coming forth as angels is more than a personal and individual event.  It is a collective event that signifies the coming into form and expression of the Spirit of the Living God, for whom we each provide individual and unique focus and expression.  We do it not for our own personal fulfillment but for the fulfillment of the One whose Body we comprise:  our eyes for Him to see His beautiful world; our ears that He may hear and enjoy the songs of the birds and crickets and the rush of the wind; our voice that He may speak the Word that gives life to flesh and living forms; our minds that He may share His Light and wisdom with all; our hands that He may touch His creation and extend His blessings; our feet that He may walk upon the sacred Earth; our hearts that He may give His love to us and through us to all of creation.

COME FORTH ANGELS! 

I’m writing here on behalf of all incarnate angelic beings in whose consciousness has dawned the awareness of their presence in Heaven on Earth and who have a burning desire in their hearts to come forth and shine their light more fully in these historic days of rebirth and ascension.  The time is ripe as our neighboring planets are in alignment and entering the Zodiacal House of Ares, a fire sign, in May.  (And today, April 30th, is the first solar eclipse of 2022, a partial eclipse in Taurus, starting at 2:30 pm.) The world is in crisis.  It’s safe, in other words, as the masses are distracted and preoccupied with pressing existential matters . . . such as climate change, economic crises, pandemics, and somehow restoring normalcy to life on this planet . . . and many souls looking for the Light in the midst of gross darkness.

These are days of advent leading to an apocalypse of angelic light that is even now transforming and transmuting our flesh bodies to a higher vibrational state of transparency, even as Gaia crosses the threshold to a new and higher frequency and state of being herself.  I say come on forth angels and reveal your divine light fully.  Let’s finish the work we came here to do for our Lord and King, whose Earth this is and the fullness thereof, the world and they that dwell therein. We are the living Son of Man coming in the clouds of the New Heaven to usher in and set the dominion of heavenly ordinances in the New Earth.  This is our Day of Apocalypse.  Let us shine our heavenly light and together create a Home for God on Earth.  So let it be, to the glory of God and the blessing of all Creation.     —Anthony

   

Governance of Love – Vs – Dark Force Machinations

“In your patience possess ye your souls . . . And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh . . . for these be the days of vengeance, that all things which are written may be fulfilled.”  —Jesus (Luke 21:19-22)

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A COLLEAGUE and long time friend, Will Wilkinson, sent me a presentation by Martin Cecil, a spiritual mentor to many, that struck me as being quite relevant to what’s afoot in the world today.  With Will’s agreement, I am publishing it here on my blog.  Pay particular attention to Will’s word substitutions, which he explains in his preface.  The subheadings in Martin’s presentation are mine.

WILL: Martin Cecil, leader of the Emissaries – a spiritual community I habituated for 21 years – spoke the following words extemporaneously in 1980 during a summer session I attended in Colorado. To make his insights more widely accessible, I’ve substituted for the Christian terms, specifically, God for Love, priesthood for spiritual government. Martin used the term “devil” often. I changed this to “wetiko,” a Cree term for “mind virus,” a malady affecting white men (I’d say affecting everyone). I renamed the piece; the original title was Worldwide Machinations. Today, forty years later, this message seems remarkably relevant.   

[Note: This is rather lengthy. You may want to print it out for reading later.  Also, for a direct connection with Will Wilkinson, and to join in his “Love Casting” event, go to his website at http://www.noonclub.org.)

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THE GOVERNMENT OF LOVE

   Martin Cecil

 MARTIN: Consistently we concern ourselves with what is necessary to uplift—uplift toward a true point of centering. We ourselves have recognized this requirement in our own experience. There is always something higher than we ourselves are. The orientation should be upward if there is to be provided what is necessary from the standpoint of spiritual government. We make use of all our circumstances to extend the spiritual government.

We ourselves have upward orientation. We are very much aware that this is what is required of the whole world: upward, right orientation. In any pattern of government there is always the necessity that those who govern should be oriented upward. Of those in spiritual government it has been said that they rightly represent Life to the people and the people to Life. To do this those individual spiritual governors must be oriented upward.

When this country in which we now are was first initiated this requirement of orientation upward was in the consciousness of those concerned. “One nation under God.” Of course what that might mean may not have been too clearly understood, but at least there was this recognition that there was something higher—if there was to be anything of value in the nation which was forming, it would have to be oriented in that direction. Clearly this was the basic foundation of the country as it began to put in an appearance.

One might say that it had been the basic foundation for almost any nation that began to put in an appearance. Monarchies, for instance, were established on the basis of the representation of deity. The British monarchy is based in this idea—in a sense it’s become a figurehead, so that it isn’t real, and yet in another sense it is real because there is a sense not only of duty but of necessity, to play a role that is fitting in that position. That’s a very controlled situation, isn’t it? There is a role to be played upon which a great many people are depending. It’s important to many people that there should be a representation of something that is true to their highest vision. So there is value to the British monarchy on this basis. The Queen is also the head of the church. The divine right of kings was one of the factors in times past because the king was supposed to represent God. Well that’s right. He didn’t do it perhaps, but that’s the proper role he should have been playing. Seeing that there’s not all that much power exercised by monarchy these days, in a direct sense, then people are more comfortable with it actually. They feel the need of something higher, other than what they themselves have elected—most people have little confidence in that—they have little confidence in themselves. It is good to have someone in whom one may have a certain amount of confidence.

LUST FOR POWER

In this country there was a recognition of the need for the point of focus in deity; but that was rather a vague thing that was to be known individually speaking, because church and state were separate. And if the population ceased to be concerned with letting God (Love) be supreme in their own living, well the nation would disintegrate, because this was the basis upon which it had been initiated. For any government, in any nation, there always is the requirement of something higher. It is because of this that those who are interested in power—there always has been a lust for power in human beings, which comes to special focus obviously in some people; we have seen it exemplified in someone like Hitler, and there have been many such aspiring persons seeking to be supreme in the world; so there are those who have this particular lust for power. This may be interpreted in different ways by different people, according to the level from which you view the situation.

There is a presidential election coming up [in 2024] and there are those, strangely enough, who aspire to that position. The idea may be on the part of the electorate, more perhaps than on the part of the individual who is elected, that someone is being put in a position of great power. But in any pattern of government, if it is to work at all, there is always something higher. We recognize that this should be Life, from the true standpoint.

Someone who is put in the White House finds himself put in a box. There is very little freedom of movement there and one has to wonder where the enormous amount of money required to be elected to such a position actually comes from, because I don’t know many people in the world who are going to give away their money for nothing in return. Where you see very large sums of money being bandied around, you may be pretty sure that somebody is going to benefit from it. It may still be the fiction that anyone can become President of the United States, but that’s really not the case anymore, at least not unless you have considerable backing from somewhere. And if you have that backing from somewhere, there is an obligation too, somehow. So there is something higher than the President of the United States, in fact.

DARK FORCE MACHINATIONS OF ANTICHRIST

 Now of course there has always been the idea that there were shadowy figures in the background who were pulling the strings, accomplishing this and that on this basis; but it has been difficult, thus far, for these shadowy figures really to be located. You find someone who is in a position of apparent authority, such as the President of the United States, then you look beyond him to see why he’s there. “Oh he was elected by the people.” Well there were usually just two candidates who have the possibility of being elected, and they were both backed by somebody or other. It doesn’t really matter who’s elected, there is something higher. And whether it is clearly seen or not—it isn’t for the most part—there is always something higher wherever there is government. Here is a principle—because there is no true government on earth without Life, something higher than all those who participate in the processes of government.

We recognize the need for spiritual government and therefore acknowledge that there must be something higher than we are. If we provide the means by which the spiritual government can be extended, we only do that because there is something higher than we are. The same principle holds true in the governments of the world. There is no government that is supreme to itself. It may look that way. This is particularly so in the areas where there are dictatorships—but there is always something back of the dictator; there is always something higher. In this upside-down world we can say it’s higher. It’s really lower until we have the world the right way up.

There are nefarious controls in operation in the world, relative to the governments of the world, which are not on the front pages of the newspaper—because the same sort of controls that are back of the governments are back of the newspapers too. So we have rather a tight situation here which relates to what has been called the antichrist.

If we recognize that there is the Christ (the spirit of Love) springing forth from God (Love), which is the means for true spiritual government on earth, and every place else in the universe as far as that’s concerned, and we see that this operates on the basis of human beings insofar as this world is concerned, then we may recognize that the same principle is at work in the reverse sense, in view of the fact that it might be said that the wetiko virus runs the world the way things are now. Perhaps it’s changing a little. We trust that it certainly will, because we do what is required of us. But there must be human beings to do it. And if there is the government of Love on earth, which is the government of Life on earth in a specific sense relative to this world, then the government of the world as it now is functions on the basis of the same principle, only in the reverse.

WHAT YOU READ IS NOT WHAT’S HAPPENING

We look at the governments of the world as though they were separate entities vying with each other. We know the principle: divide and conquer. So here on the surface are all these things occurring between the countries of the world, between the governments of those countries, which look like conflict and no doubt is warfare. We see the massive confrontation that occurs between the superpowers. And it is supposed that they have sort of traded things off so that a balance might be maintained. But we recognize human nature everywhere. If human nature is on both sides, then the ultimate focus relative to human nature in fact is on both sides. And the fact of sides is something that keeps people from recognizing the truth of the matter. If we can all be embroiled in conflict, then we are looking at happenings that are not the real happenings. The things that are described in newspapers and read about in books for the most part are not the real happenings at all. Political science, for instance, is phony. It’s dealing with things that are on the periphery and never seeing what really is going on behind the scenes. If the reality of divine nature experienced on earth through human form comes to focus somewhere—we have some consciousness of what that focus is—then we may see on the reverse side of the coin that human nature comes to focus somewhere.

In all generations there have been those who have delved—particularly in recent times—into the picture to see if they couldn’t come up with this nefarious bunch who are playing both ends against the middle, and maintaining a focused control relative to what is happening on earth for all people—the antichrist. We could say that if there is a focus of Love, there is a focus of anti-Love. In the true state one might say there isn’t either; there is just the way things are. In view of the false duality that has put in an appearance, we can see from this stance the focus of Love and the focus of anti-Love—disputing over the body of mankind. That dispute comes to focus in Love on one hand and in wetiko on the other hand. The wetiko mind virus requires human form to operate, just as Love requires human form to operate. As there begins to be a focus for the operation of the government of Life on earth, we may recognize that there will be a balancing—seemingly balancing for the moment—focus in form of wetiko.

MONEY, A SUBSTITUTE OPERATING SUBSTANCE

Wetiko is pictured as a rather obvious sort of an entity. He’s really wetikoish! But we know very well that good and evil are opposite ends of the same stick, the stick of human nature. Therefore if you are seeking out some obvious wetiko in human form somewhere, you are not likely to find it. Virtually all the troubles that have come into the world may be traced back to good people. So wetiko would likely be related to some of the best people. This is an interesting thought. But when we come right down to it, we need to recognize two things—one relative to the focus of the government of Love and one relative to the focus of the government of wetiko: in either case it is essential that there should be the substance of operation. We are beginning to become increasingly aware of the spiritual substance essential to government. After the fall of man that spiritual substance insofar as human experience was concerned began to be dissipated quite rapidly. Those who were on hand at that time had some awareness of what was required to maintain government. This spiritual substance was required, but it was dissipated. So there had to be a substitute made which would serve the same purpose, but in the government of wetiko, the government of the anti-Love. We know what that substance is; we know what the substitute for pneumaplasm is; we call it money. Therefore the control of wetiko on earth requires this substance to operate, and it is through this substance that the operation of government is carried on. 

We are aware that there are great concentrations of money in various areas. Do you think all this happened just by chance? Or that conflicts have arisen this way and that way just by chance? There is always seemingly a reasonable explanation. Human nature is very good at that, isn’t it? We have great experience in justifying, excusing ourselves for doing things that we know darn well we shouldn’t do. We have expertise in human nature, which is very competent in rationalizing, explaining away almost anything. This spreads a veil of confusion over the whole human consciousness. You can’t seem to get ahold of anything. And there are all kinds of red herrings flapping around, and people catch sight of these things and go greedily after them with the best of intentions—good people trying to make a better world but doing everything actually to make it worse. And yet you could never convince such good people that what they were doing was destroying the world or playing into the hands of wetiko.

Now, wetiko is very specifically human beings—not the vast majority of the population of the world, but certainly the focus of wetiko could not put in an appearance if there wasn’t something to be focalized. What is focalized is the human nature that is present in everybody.  And if one can devise a method of utilizing human nature which is universally present, then you can really build an empire.  And people have done this—empires have come and gone; great leaders have come and gone. We live in a world these days which has, like it or not, become very much one in the external sense. So the prize is considerable if one is interested in such a prize: the world, to be exact. Heretofore, within recorded history, it has not been the whole world because it wasn’t as unified as it is today—one couldn’t call it unified; but it is in a certain sense, with communications and so on. Here is a prize indeed.

We might recall something with respect to Christ’s experience as it is recorded for us—the occasion of His temptations, as they have been called. The first one was, “Make these stones bread,” and relates in that sense to food, I suppose. The world is full of starving people. Human beings look for bread. One of the best controls that can be exercised over people is to get them hungry. They will do almost anything to get food. So this is a very usual ploy in the world, used at whatever level it may be, sometimes on a grand scale, sometimes on a small scale, a method of keeping human beings subject to the wetiko because they have got to eat, after all. Withhold the food and human beings will behave like animals in the sense of their subconscious drives. They are worse than animals, aren’t they? But it can readily be seen how control can be established over people on the basis of bread. And if people don’t have bread, they are not interested in the word of Life, the proper element of control. They are willing to sell their souls to the wetiko. We can see that that, from the standpoint of those who are starving, is quite reasonable. But there are others who are taking advantage of what human beings do under that sort of a circumstance.

SURENDERING OUR RESPONSIBUITY TO THE GOVERNMENT

Then there was the matter of casting oneself down from the pinnacle of the temple. Nowadays in the welfare states in which we live, there is less and less need to take any responsibility. If human beings relinquish responsibility, they are relinquishing it to someone. It isn’t as though all responsibility vanishes. But someone assumes responsibility and those who have relinquished it are then slaves. Here is a way of convincing people that they are acting for their own benefit by surrendering responsibility. You surrender responsibility to the government. But then, who’s the government? The people you elect or Mr. Moneybags behind the people you elect? And so it’s a sort of con game, isn’t it? Everybody is being conned into surrendering their responsibility in order to receive—they are paying for it with the surrender of their responsibility—in order to receive security; “We will be borne up. It doesn’t matter what we do; somebody is going to hold us up.”  And everybody becomes completely flabby, depending upon everybody else supposedly. It’s a democratic country, after all. When the fact of the matter is that in the surrendering of these responsibilities to some parental government, one is reverting into childhood and is then beholden to whoever it is that has taken over the responsibility. But then you have to keep going back and back and back because whatever level of government may be considered, there is always something beyond it, something higher than that. We see it from the standpoint of municipal government, county government, state government, federal government. Are you going to stop there, do you think? No. There is something back of the federal government. It doesn’t look as though it’s one thing that is back of the federal government of the United States. It doesn’t look as though it’s the same thing that’s back of the federal government of the United States as is back of the government of the Soviets. No, after all these are in conflict. Well as long as everybody can be conned into a consideration of the conflict, the real state of affairs is not seen.

I bring this out so that there may be a recognition that the more the government of Love comes into form and expression on earth, the counterbalance of the government of wetiko appears in focus. If we recognize that the restoration is the restoration of the government of Love through human beings on earth, then from the standpoint of the opposite end of the stick—it’s not the same stick by any manner of means—there is the government of wetiko coming increasingly to focus. This occurs out of the sight of virtually everybody, just as, thankfully, the government of Love has been out of the sight of virtually everybody. But we might anticipate, from the standpoint of the government of wetiko, that somewhere along the way they have it made, as they think, in which case there is no more need to keep out of the sight of anybody, because nobody can do anything about it anyway. It’s a fait accompli.

We see something a little differently here, because the same thing may be said to be true relative to the government of Love. There is a certain point at which it is a fait accompli. The government of wetiko doesn’t know that. It has no way of knowing. In fact what is happening in this unification process from the standpoint of wetiko can be most useful from the standpoint of Life. There is a point when the victory seems sure for wetiko. They can come out of hiding, so to speak. And suddenly everybody is amazed to see what has really been going on and how they have been fooled and conned—and in a position now that they can’t do anything about it. But all the world has been unified in this fashion. Here is an irresistible force present, the government of Love, which can overtop anything that wetiko can do. We think of wetiko as utilizing nuclear weapons, for instance; here is the power. But if you have nobody to fight, if the whole world is enslaved, what do you want these weapons for? They are useless. There is nobody to direct them at. Certainly not against the government of Love, because those who compose that government—who are they? They aren’t all in one place anyway. The only value of nuclear weapons is if you can get everybody in one place.

NO NEED FOR NUCLEAR WEAPONS

This one aspect of the government of wetiko relates to fear, doesn’t it? Fear is something to control people. Get people looking at these fearful things and they are hypnotized. So from the standpoint of individual human beings there is an awful danger here. The thing that is projected is not the danger—nuclear weapons—because if there is in fact a unification taking place in the world, do you suppose that there is likely to be a nuclear war? Those concerned are not interested in destroying themselves. But it’s a good ploy: scare everybody to death—that on the one hand; of course, greed on the other. Greed and fear are the two things which keep human beings in line. People think they are going to benefit by being taken care of so nicely by a government of benefaction. Do you think that’s really what it is? For the moment it seems all right, but gradually the moral fiber is being sapped out of people.

Do you see how it is, that there is nothing that can meet this state of affairs except on the basis of the government of Life—on the basis of those who are no longer in any way subject to the controls which operate to the benefit of wetiko? Could we say that’s true of us yet? If there are some apparent seeming benefits around, well let’s use that to the advantage of doing what needs to be done. We can use wetiko’s weapons against himself. The only way that people subject to human nature can see to deal with such a threat that is present, if they awaken to it, is to get into a battle with it, to protest, to object, and if necessary to pick up baseball bats or whatever and go to war. But against whom? That is not the way. That merely insures the slavery, the subjection. It looks so reasonable and anybody can argue about it. From our standpoint there is only one thing that is reasonable, and that is to stop being subject to wetiko in our own living moment by moment, so that there is something emergent which cannot be manipulated. Greed and fear are the two factors of manipulation. It doesn’t matter what the fear is about, as long as it’s there. And there is the greed element, isn’t there? “Well we want more. We want principally more money.” Aha, that’s the substitute substance, isn’t it? That’s wetiko’s substance. Well if we have some spiritual substance, this substitute substance can be allowed, if it’s freed up, to conform with what is present in the spiritual substance, and therefore be of value. But it isn’t a substance that we would use in any way to manipulate anybody. And we ourselves rightly cannot be manipulated by it.

We participate in the government of Love, which is possible by reason of spiritual substance. Spiritual substance in the government of Life brings everything into the dominion of Life. And we anticipate this. But it is not going to be done by wetiko’s methods. And it’s not going to be done because we get into a battle with wetiko.  It’s not going to be done because we become afraid of what we begin to see—and we are going to need to begin to see what is really happening. We have seen a very low level thus far, never penetrated very far. There are some people in the world who think they have seen something working, but we need to see what is really happening. So I draw all these things to your attention so that you may be aware of the absolutely essential fact of being clear of wetiko, so that nothing of wetiko’s domain can manipulate us. It still does to a certain extent. But by reason of our passion for Life we can be easily brought clear. On no other basis will we be brought clear. Passion for Life: the First Great Commandment. “Though He slay me, yet will I trust Him.” Absolutely! Then we are in position to allow that true government to be a reality on earth and capable of handling anything that wetiko may do.  (Martin Cecil, August 13, 1980)

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We’re at war . . . with dark forces of evil over the Body of Mankind and the Earth herself.  However, the lust for power and control is a futile and fatal hunger.  In the larger context, there are cyclical events of cosmic proportion to which those who seek control of the world and ownership of the planet are either totally oblivious or arrogantly ignoring.  As these earth-toppling events unfold—and they will come to pass—the “powers that be” in this world will see their assumed power and control reduced to naught, and that all power and control are, always have been and will ever remain , in the hands of the Lord of hosts. 

Let this war against all that is good, right and holy, be met by the power of Love.  For only love can and will overpower fear, hate and greed.  Lust after Love, the only real Power that is, that cannot be contained, but must be shared and cast abroad.  Hunger and thirst after righteousness.

Anthony (tpal70@gmail.com)

To join Will and others in global “love casting” go to http://www.noonclub.org 

“Serve God Not Mammon” . . . . . . . An Existential Reboot

THESE ARE HARD AND CHALLENGING TIMES of existential moment requiring steadfast centering in the Truth of Love and of Life, the Source of our very being and existence; a time to renew our service to God and abandon our servitude to Mammon.¹ 

These are as well apocalyptic days of revelation of Light and exposure of dark forces, the would-be deceivers of the world, who are beginning to emerge from the shadows into the light of day in full view of the entire world believing they have succeeded in beguiling and enslaving the global community of Man.  But they will be aghast to discover their efforts were not only in vain but were used to expose them and bring them down, their control of the world taken from them and returned to the Lord and King of this universe.  In that exposure, many people the world over will be astonished, as they awaken to what’s been afoot all along, to see who “they” are.  The Truth will always out.  The Lord of host will have his day of victory over the dark forces of evil. That day is nigh, even at the door.  

This is also a time for repentance and forgiveness, and for rebooting. A time for transcending the material world of Mammon, for transcending what’s familiar and comfortable to embrace temporary discomfort and change from the old ways to a new way of being on a planet in transition herself.  

We are riding an ascending wave of transformation and transmutation occasioned by the Earth’s movement into a higher vibrational arm of the Milky Way Galaxy in direct alignment with the Sun of suns at the galactic core.  To the degree we are willing, our polarity is being shifted from the material world and its troubling affairs to the peaceful and magical world of Spirit, specifically the Spirit of Love, of Truth and of Life.  These are the important essences of life, the things that really matter in these hard times when polarization in disease and death is so prevalent.  It is a time for inner stillness, for watching and praying, and for seeing the salvation of the Lord of hosts.  For we are the hosts of Heaven come to return this planet to its Creator and rightful owner.  

In the spirit of renewal of our orientation in the Spirit of God as the only worthy recipient of our service of love and worship, our praise and our thanksgiving—and above all our expression—I offer the following meditation from the closing chapter of SACRED ANATOMY – where spirit and flesh dance in the fires of creation.  May it bring you peace and assurance that all is well, and well in the hands of the Lord and his angelic hosts.  May it also stir buried memories of a Paradise lost and by what gross error we brought Eden down upon our heads so that we don’t repeat it—even as we are on the threshold of doing so again in our day and on our watch.  Let us remember for ourselves, and for the rest of the Body of Mankind. 

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Worship, Sacrifice and the Search for Eden

       THE ANCIENT SEERS chanted mantras to evoke the presence of Purusha, the primordial Cosmic Being, the source of all human life, some part in which each of us is said to originate. As the presence of purusha began to be known during meditation, these ancients created the world’s first religious ceremonies to celebrate the purusha: “that Great Being of which we are all a part.” (From MANTRA, Sacred Words of Power by Thomas Ashley-Ferrand.)  

       As we have seen, worship had been, up until the time of the Master Jesus, an approach by man toward the LORD God after having departed His presence and gotten lost in a world that had literally crumbled under his feet and left him a vagabond and a wanderer. One can only imagine the pain in the hearts of those who knew life in the Motherland, where it is believed the Garden of Eden was located, just after she sank and the ocean waters covered her over so finally that there remained hardly any evidence at all that she had even once existed. The tropical islands of Hawaii are all that remain of Lemuria, or Mu, leaving us a small remnant as a reminder of what a beautiful and heavenly place Eden was. Before that fateful day the word “sacrifice” did not even exist in the Motherland.   

       Worship in the motherland of Mu was a celebration of life through ceremony and festivity, quite elaborate, according to one account from a diary of a young seminarian studying for the priesthood in Mu. In one entry he describes a festival procession honoring the God and the Goddess of the temple wherein She and all the priestesses were clad in flowing, transparent attire. He describes how he and his colleague priestess and friend had been chosen to spend the night before the festival together in the temple in preparation for the next day’s ceremony.  That preparation included sanctification of the temple through sacred sexual intimacy and ecstatic embrace in the unified release of love’s radiant substance of blessing.

      Reading his account in a book based on James Churchword’s research into this lost continent, Mu Revealed, by Tony Earll,  brings back haunting memories of a time we once knew the world and our presence and function in it as sacred in every respect.  There simply was not anything that was not sacred.  What happened to spoil it remains unknown, although theories and speculations have been put forward relative to the abusive manipulation of solar power.  Some say it was the worship of the physical body and of sexual promiscuity that brought human consciousness to its lowest level.  Whatever the details, it was the result of man reversing his polarity in God and orienting in the material world. The entire civilization abruptly came to a halt in a massive deluge as the continental shelf upon which Lemuria rested descended with its sixty-one million inhabitants into the depth of the Pacific Ocean, an ironical name for such an awesome grave-site of the cradle of humanity. 

       After the Deluge, as noted above, worship became a means of appeasing angry gods who had brought so much misery and desolation into the lives of human beings, hoping and praying that they would restore the Garden of Eden and return them to it.  Human beings began to offer sacrifices to appease the gods—and there was good reason for the emergence of a belief in many gods, as the very elements of earth and sky became visible and audible players in what seemed to be battles between them in the heavens. According to Dr. Immanuel Velikovsky’s account in his monumental work, Worlds in Collision (1950), the planet Mars was thrown into a near collision course with the Earth as Venus, then a comet born out of the side of Jupiter, was caught by our solar system and made into a planet herself. There must have been a period of painful memories of Paradise lost as mankind fell into a state of collective amnesia in the wake of such horrifying catastrophes. We had forgotten where Paradise was, or that it had ever even existed, except for oral traditions and legendary stories, and a longing that stayed in our hearts for what we knew not.

       That longing has sent men and women on a desperate search the world over for a heavenly place to call Home, a longing that could not be fulfilled by some external setting.  For Paradise was a state of consciousness that had taken tangible form in the Motherland through a people living together in peace and accord. It has been lying dormant in human consciousness, which had blotted it all out and buried it beneath layers of residue of failure and painful memories. To find it, man would have to look within himself and remember who he is and from whence he has fallen, and how.

      This was the “Good News” which the Master Jesus brought to humanity and to the world:   “Repent, for the kingdom of heaven is at hand.” Turn around and see! It is within you and all around you!  I like the line from the movie “If You Build It They Will Come, “Is this heaven?” to which Kevin Costner’s character replied “No, it’s Iowa.” Perhaps the answer could have been “Yes! In Iowa!”

       When the Lord of Love incarnated through the man Jesus, according to the Biblical account, He brought the Good News that within us each one is the kingdom of heaven and that our bodies were ordained by the living God to be His very temples on earth, our temples as well. He himself reportedly did not openly use the temple in Jerusalem to worship God, a temple that had been built by Herod for the Jews, although he did, on one occasion at least, preach in it, and on another occasion drove the money changers out of it.  Indeed he even foretold of its destruction—that not one stone would be left upon another—which came to pass shortly after His departure.  Instead, he chose the wilderness, into which he retreated from time to time, as a setting to commune with His Father.  His place of worship was his own body temple.  His place of prayer was in his own “closet,” the “secret place of the Most High.” Here is where he taught his followers to go when they prayed, in secret where the Father, who sees in secret, would reward them in secret. (Matt. 6:5)

       Toward the end of his ministry on earth he shared a “Last Supper” with his disciples in an upper room, where he broke bread and drank of the fruit of the vine with them, asking that they continue doing so in remembrance of Him. “I am the true vine and my Father is the husbandman…and ye are the branches,” were some of his parting words.  Through this act he refocused the priesthood according to the order established by the High Priest Melchizedek.  The place of worship was thus moved from the temple of stone to the temple of living flesh and blood.

       The “upper room” may be seen as a metaphor for consciousness, or heaven.  In this sense, then, the Lord of Love elevated the place of worship of God to its rightful and original place in the upper room of consciousness in a living, breathing temple of flesh, and invited all to worship the Father “in spirit and in truth”— in other words, in the heaven that is within them and in the earth of their daily living. In so doing he reestablished for all time the human body as a sacred place wherein God dwells and walks with Man, and through Man in this world, a world which He “so loved” that He sent His own son to save it from perdition.

       Like many of his teachings which have seemingly been ignored—perhaps because they had not been accurately disclosed by those who redacted and compiled them in the form of the New Testament, or even have not been fully comprehended in the records that were handed down to us—human beings have continued in their traditional ways of building churches and cathedrals of stone and mortar wherein they have insisted upon establishing their so-called “tabernacles” for God to dwell with them.

       Truth be known, there is no representation of the Divine Presence in any building until a human being consciously living in divine identity enters it.  In these cold, marble-lined edifices we worship the image of a God whom we have made in the image and likeness of ourselves, which we then seek to appease with sacrifice and penance.  In a manner of speaking, the practice of sacrificing the human body as a token of repentance for sin has continued long after the Lord of Love had sanctified it as a holy temple of worship.  Castigating the flesh as something “sinful” hardly reveals an attitude of reverence for the body as a temple.  Seeing how human beings tend to view their bodies merely as a means for pleasure, and/or for getting them from birth to death, where they hope to end up in some “heaven hereafter,” it is little wonder they are plagued by so many physical ailments brought on by sheer abuse and neglect.

      The truth is the kingdom of heaven is at hand.  It is here now awaiting our entrance.  To enter we need only turn around and begin our ascent into the temple of light that is within us.  Worship the Father in spirit and in truth.  Worship God in the beauty of holiness, not Mammon in the debasing lure of worldly riches. 

◊ ♦ ◊  

It is a time for a reset and rebooting of our way of living in the Kingdom of Heaven on Earth.  A time to look up and go up to a new and higher level of joy and peace where viruses and disease are no longer necessary to the evolution of our humanity for the revelation of our divinity.  A level where there is no suffering nor pain, nor crying, nor death.  Let us sing the song of Solomon to our humanity: “Rise up, my love, my fair one, and come away.  For, lo, the winter is past, the rain is over and gone . . . the time of the singing of birds is come . . . Arise, my love, my fair one, and come away.”  The old is passing away making room for the new being born.  Let us rejoice and be glad in all of it.

I welcome your thoughts and feelings.  Until my next post, blessings of love and light,  

Anthony  (tpal70@gmail.com

¹ Mammon relates to material wealth or possessions, especially as having debasing influence.

 

The Two Trees of Eden

“Adam came into being from enormous power and wealth, but he was never worthy of you, for had he been worthy of you he would not have died.” —Jesus, from The Gospel of Thomas¹

ACCORDING TO THE BIBLICAL RECORD OF CREATION handed down to us in the Book of Genesis, among the many trees in the garden planted “eastward in Eden” were the “tree of life” and the “tree of the knowledge of good and evil.” Both trees grew “in the midst” of the garden.  Now, the garden is the heaven of consciousness, and the East is from whence our tomorrows come. A garden is where seeds are planted for tomorrow’s harvest. So this entire setting relates to the seeding of consciousness for tomorrow’s creations.

For the duration of this writing, let us think of the tree of the knowledge of good and evil as being the double helix DNA molecule—in which case I will call it “the tree of the knowledge of good and evolve,” in so far as our flesh arises out of the unfolding evolutionary cycles of the genetic code as the DNA spiral turns to impart the sequence of genetic information to messenger molecules (mRNA) for the further generation of protein, the building blocks of the body temple.  The fruit of this tree becomes deadly only when we interfere with the evolving processes of life, which can only result in evil creations, distortions of the true design for living forms, which will not be sustained by life and live forever.  So, our DNA spiral very much resembles a tree with code sequences as leaves that, if even touched, much less altered, will result in death.  When left alone, they will continue to evolve according to the Divine Design of life and bring forth appropriate forms for a changing environment.  

Now, let us think of the “tree of life” in our bodies as being the sacred anatomy of our endocrine system, comprised of seven hormonal glands that are under the control and direction of Spirit, the incarnate angel, differentiated into seven vibrational frequencies that nourish them. These sacred parts of our physical anatomy serve as “lamps of fire” (as John of Revelation describes the “seven spirits before the throne of God” set in heaven) that shine the light of Love and Truth into the world through our living.  We can eat freely from the tree of life by giving expression to the spirits of Love, such as patience, thankfulness, compassion and joy, to name but a few.  

We could say that these “trees” are in the midst of the garden of our consciousness, as are our human capacities—remembering that our incarnating capacities are not limited to flesh and bone but include our energetic field that extends out to include, for example, the seven Chakras.  It is all encompassed by the heaven of our consciousness.

The two trees are planted eastward in Eden, indicating they have something to do with the future.  It is from the code sequences set in the DNA spiral that our future bodies roll out into the eternal present.  And it is by way of our seven endocrine glands that we continue to express the radiant energy of life itself through hormonal crystals, messengers of light.  It is truly a tree of life. 

All this to say there are endless and eternal cycles within cycles at work in the Creative Process of Life constantly bringing forth the world of Creation in which we live and have our being . . . and with our human intellects we can’t even begin to comprehend them, much less manage and control them, albeit we tinker with the idea, as well as with the genetic code sequence itself that determines the shape and functions of outer forms.

I am reminded of a warning man was given in the garden, repeated here by Eve to the serpent: “But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die”— to which the serpent replied, “Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” He lied, and has been lying ever since—significantly and with dire consequences in our day with this rampant genetically-modified coronavirus and experimental and risky spike protein injection. 

We have dared to touch and manipulated the DNA tree to create a virus designed to attack human lung tissue and kill its host . . . and I ask, to what end, other than our own? It’s utter insanity.  

ROGUE CREATOR BEINGS?

There’s another story I would like to visit that may provide background and context for what I have presented above, and that is the possibility of rogue activity on the part of the creator being(s) who made the “clay man,” as a friend in England calls him. There are two creation events in the first and second chapters of the Book of Genesis respectively, as I’ve written about in a previous post. These two trees that grew in the midst of the garden eastward in Eden, put there by the “LORD God,” are mentioned only in the second chapter of Genesis—in which is also recorded this second creation event.  In this event the “LORD God” forms a man from clay and imbues him with life, whereby he becomes a “living soul.”  The stated purpose for creating this man is found in this passage: “and there was no man to till the ground.”  In other words, man was created to be a servant and manual laborer, a slave.

There has arisen a controversy over these two separate events, one in which God creates Man “in his own image and likeness” as the final touch to his magnificent and “completed” Creation, and a second event in which the LORD God—a group of God beings called Elohim—forms a single man from the dust of the ground.  This event is soon followed by the creation of woman from a rib taken out of the side of the man. 

SUMERIAN ORIGIN OF GENESIS

Now, this is no fairy tale made up by Moses when he wrote the Book of Genesis.  It is said that his creation story was based on ancient Sumerian scriptures, some of which were the retelling of mythical oral traditions and stories.  We can discern a lot from myths, as celebrated author and mythologist Joseph Campbell has elucidated, which are metaphors and stories that point to ancient historical events before a written language came into being and usage.  

Along this line, I want to share with you a letter I received from one of my blog followers and close friend, Donald White, in response to my previous post.  Here is his comment that speaks to this controversial rogue behavior, as well as the two creation events, and the conversation Eve had with the serpent which I cited above.

The Genesis story you’ve referred to here, as to whether God as a plurality: “Let US make man in OUR image…”, or “gods” (prior wise ancients, or advanced aliens) devised mankind through genetic manipulation, is perhaps the key to your conclusive consideration of what’s taking place in the evolutionary cycle we’re now experiencing.

Having studied extensively the Sumerian/Babylonian “Myth of Creation” from which 6th Century BC exiled Israelite, Judah, leaders formed their Genesis biblical story, I’m impressed by the quite detailed Creation stories of this early civilization.

Of course I’m referring to the extant Sumerian cuneiform texts that speak of this godly set of individuals, male and female, who were mankind’s creators and masters. They were referred to as the “Anunnaki,” a reference to the common father of the primary Sumerian god who was known as Anu.

As the story goes (as interpreted by Zechariah Sitchin) the two principal sons of Anu were Enki and Enlil who vied competitively for control of the world at that time, and both sons figured heavily in the Creation saga.  Enki was a great scientist and, with his medically-trained sister Ninharsag, the ‘mankind’ project was advanced as a way to lighten the work load of the Anunnaki as they developed their kingdom on earth. The project had received the “go-ahead” from a council of peers and particularly Lord Enlil who was the head Anunnaki leader.

What appears to be genetic manipulation was utilized by Lord Enki and Lady Ninharsag to alter the genes of our primate ancestor to ‘jump-start their evolutionary process. . . .  Mankind, after several notable failed genetic experiments, was born!

Following this story line (and contrary to the moralistic biblical tale), the “Fall of Mankind” wasn’t due to human misdeeds (Original Sin) but was due to a falling out between Lord Enki and his brother, Lord Enlil.  Apparently, Enki decided to improve the new human being so that procreation could commence amongst the fledgling human community. The ability “to Know” (procreate) caused a stir amongst the Enlilites who realized they could no longer control the burgeoning population of the new sentient being.

The human servants in the Mesopotamian “Garden of Eden” were then cast out of the elite Anunnaki community because, God forbid, they might learn all about how to build their own civilization!

A saying of the Master Jesus comes to mind: “I have yet many things to say unto you, but you cannot bear them.”  This may be one of those things, which, even for many of us, are too much to bear, especially if beliefs prevent exploration and critical thinking.  Personally, I am interested in the possibility that those creator beings, advanced aliens—or rogue “fallen angels”—have reincarnated today and are bent on completing their unfinished genetic experimentation, perhaps even attempt to terminate the “mankind project.” Authors such as David Wilcock (THE SYNCHRONICITY KEY) and Graham Handcock (FINGERPRINTS OF THE GODS) write about the reincarnation of historical figures, group-incarnations, and even simultaneous multiple incarnations.  

MY TAKE ON ALL OF THIS

“Unworthy” Adam was created by the “LORD God” from clay, not in the image and likeness of God, and therefore not an immortal spiritual being.  Adam became a “living soul” when the  LORD God breathed into his nostrils the breath of life—by whatever creating process was thus employed.  Adam and Eve had another son to replace Abel who was slain by his brother Cane.  His name was Seth, from whom descended Noah, who was “perfect in his generations” and “found grace in the eyes of the LORD.”  This was a time when men “began to call upon the name of the LORD.”  It may well be that with Seth began a redemptive cycle with angels, spiritual Man, incarnating on earth in human beings, the “immortal and invisible images” of God the Supreme Being and Creator of the universe.

WE WRESTLE WITH POWERS AND PRINCIPALITIES

Be that as it may, we live in a day when angelic hosts are incarnate on planet Earth and men entertain angels unaware and wrestle unknowingly with powers and principalities.  As Paul wrote in Ephesians 6:12, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” 

Let me conclude this post by saying that the current events on planet Earth are being moved by a greater Power and Force than the powers of darkness, all in the design and seasons of the Lord, who can even use lies, deceit (aka “noble lies”)², and genetic manipulation to achieve his purposes.    As in the days of Noah, flesh has greatly multiplied upon the face of the earth and “the thoughts and imaginings of men’s hearts are only evil continually.”  A reduction of the human population by our own undoing, painful and uncomfortable as it is, can be seen as a “good” consequence of eating the fruit of the tree of the knowledge of good and evil. 

This generation, it is said, is reserved unto fire, the purifying fire of love.  Just look out at the events happening on Earth and see that this is so.  While wind-driven fires destroy forests and peoples’ homes and towns, and floods wash away peoples’ lives, at the same time a tidal wave of love is rising in the hearts of men and women everywhere.  An apocalypse of angelic light is underway bringing joy to a new world dawning as an old world passes away. 

It is a time of woe for the inhabitants of the earth and a time of rejoicing for those who dwell in the heavens.  Let us dwell in the heavens with compassion in our hearts for our fellow men, women and children who inhabit the earth, hundreds of thousands dying from multiple catastrophic events.  Those of us remaining now face an escalating climate crisis as the Earth moves on in its transmutation to a higher density, frequency and form.  Let love radiate without concern for what the future may bring, as it will be perfect in the eyes of the Creator. 

In my next post, “The Great Tree,” I will share a passage from The Gospel of the Beloved Companion by Jehanne De Quillan in which Jeshua shows Mary Magdalene a vision of a “great tree” which she proceeds to ascend up to its crown.  Until then,

Be love.  Be loved.

Anthony  (tpal70@gmail.com)

¹ The Gospel of Thomas, Translation & Annotation by Stevan Davies, Series Editor Andrew Harvey.

² A “noble lie” is one that is told to protect the general public from the truth about what actually occurred but is rather intended to deceive the public while protecting the liar.

   

 

 

 

 

 

 

Veiled Angelic Presence


Our Home among the stars

We are angels incarnate, come down from Heaven and cloaked in garments of flesh and bone taken up from the humus soil of the Earth to shine the light of love in the spirit of truth to steward the birth and creations of life. 

Recently, a group of us in different parts of the globe gathered in the upper room of consciousness for an hour to extend a stable hand into an unstable world.  We did this every day for three days.  In this upper room we are adorned in garments of light, lovingly present to one another and intimately known as kindred spirits, here to do our Father’s bidding.  Other smaller groupings of angels gather in “The Field” poet Rumi speaks of every week to hold the world in loving, healing hands, administering a radiant current of unconditional love. 

These kinds of angelic gatherings are becoming more and more frequent in our world as more and more awakened souls retreat from involvement in worldly affairs to make themselves available to heavenly affairs, standing with feet firmly planted in the physical world, angels in veiled presence, extending a firm and confident collective hand holding an old world changing form as it surrenders the substance of its dismantling structures upward, giving form to a New World. 

This is an historical event on planet Earth, and we are all privileged to be here at this time to play our individual and collective parts in the ascension process of a planet that is very special and precious to us and to our Lord and King.

Flower Light

In the day and time appointed, we will unveil our angelic presence in an apocalypse of Light, a revelation already in progress. Until that day and time, we remain cloaked in these blessed human garments.  In that day all of the natural world will shine with light in the colors of the rainbow and darkness will be no more. 

I resound with Handel’s proclamation in his immortal oratorio Messiah, based on Psalm 24: 

Lift up your heads, O ye gates; and be ye lift up ye everlasting doors; and the King of glory shall come in . . . .  Who is the King of glory? The Lord of hosts, he is the King of glory.” 

Back in the day I wrote and sang several songs, as many were doing.  This song pops into mind as I write this post:

THE HAPPY SONG OF LIFE  (5/20/91)

I see your face in the flow’rs that grace the path you place beneath my feet.

I see your face in the starlit sky that hovers high above my head tonight.

I see your face, yet the beauty lies within these eyes that see.

I hear your voice in the rippling sound of water rushing by as I draw near.

I hear your voice in the quiet space the stars embrace, their music fills my ear.

I hear your voice, yet the music sounds within the heart of me.

 

REFRAIN:  The heavens play your music 

While the Earth resounds the tone.

Your presence fills all the spaces

In my heart as in the sky.

So I’ll dance and sing the happy song of Life.

 

I feel your breath in the wind that blows upon my face and rustles through the trees.

I feel your breath in the storms that rage then quietly go — their passion fills me so.

I feel your breath as it ebbs and flows with every breath I take.

 

I know you’re here as I open to my world my very senses tell me so.

I know you’re here in the stillness of my heart and mind, your presence fills me so.

I know you’re here, and your spirit is the very life of me.  (Refrain)

 

FINAL REFRAIN:  The heavens play your music While the Earth resounds the Tone.
Let us join the celebration In our hearts as in the skies,

As we dance and sing the happy song of life.

I welcome any thoughts you may wish to share. Until my next post,

Be love.  Be loved

Anthony

tpal70@gmail.com

Angelic Stature

“Keep peace amidst the turmoil and your crown in the chaos.”

I received several responses to my previous post, which I always welcome and truly appreciate.  Don Hynes’s poem, from which the above quote is taken, found resonance in many.  With this post, I wish to visit my previous post where I intentionally omitted two phrases from the passage I borrowed from Martin Exeter’s service, which I did simply in an effort to be discrete so as not to place word barriers in anyone’s way that may bar them from reading on and hearing what I had to say.

The phrases I omitted are “the blatherings of Satan” and the phrase referring to angels “presenting themselves before the Lord and refusing to be distracted by Satan.”  My rationale is that words, like “Lord” and “Satan,” carry familiar baggage accumulated over the years from repeated usage with limited understanding . . . which also makes them useful in connecting with an audience.  The Master Jesus referenced the “laws and the prophets” and spoke in parables to connect with the people of his day.  With his disciples, whom he came to call “friends,” he spoke more directly as they had become seasoned enough for straight talk without the necessity for parables.   

Since the time these words of Lord Exeter were spoken some forty-three years ago, human consciousness has begun to awaken to the awareness of the oneness of heaven and earth in a multidimensional world of Reality. Those of us who have awakened to the truth know that neither God nor Satan are separate from human beings.  God is not “up there in heaven,” and Satan is not “down there in hell” somewhere, or lurking around whispering evil thoughts into our ears.  God is “so close as to not even be near,” as one spiritual author wrote, and Satan is none other than our own human mind when it is self-active and running its own thoughts rather than being the still lens it was created to be focusing the truth of love for our expression in living.  It can play the role of Satan with its blathering, or it can play the role of Lucifer, the Light-bearer.  My mind is at my command, and I decide the role it will play: “Be still and know that I Am your lord, Lucifer, and the Lord of lords is my Lord, to whom alone I am answerable.” Within the divine order and cosmology, there exists a network of focused points of light, some greater than others, nevertheless all contained within the wholeness of the One Supreme Being and Creator of the Universe. Thus the phrases “Lord of lords” and “King of kings.”

Perhaps I could take the liberty of paraphrasing so as to bring it all closer to home. For example: “I present my outer self before my inner Self and tell my blathering mind to be quiet and focus on what I have to say and do!”  That could be seen as the first step toward the resolution of noisome dissonance in my consciousness: stop the blathering of the mind and be quiet. The next step might best be understood in the context of this phrase: “I present myself in silence before the LORD of lords, having put my blathering mind behind me.” Just saying this effects an inner alignment of my human capacities—and attunement with the WORD, another verbal symbol for the LORD.  Yet, even this does not entirely remove the connotation of separateness. 

Finite words, symbols that they are, fall short in the effort to articulate infinite reality. It may be that we have come to that moment in time where silence alone is all that is necessary to resolve the dissonance in our collective consciousness and in the world. I recall a phrase from the Scriptures that says something about silence: “The Lord is in his holy temple. Let all the earth keep silence before Him.” (Habakkuk 20:20) There are times while watching the news that I know the meaning of this passage and I simply reach for the remote control and turn off the television, and the blathering of the media.     

I would now like to present an excerpt from an evocative service given by Lord Martin Exeter (1909-1988) given back in 1979.  Lord Martin Cecil Exeter became the Seventh Marquees of Exeter with the passing of his brother in 1981, He first moved to the Cariboo in the 1930s to take care of his family’s large ranch at 100 Mile House, BC., where he played a central role in its development.  In this excerpt, Lord Exeter speaks candidly to the reality of angelic presence in the world of dissonance and specifically how we as angels present ourselves to people in our worlds.  In his address to this particular gathering, he refers to those present as “emissaries,” signifying those who represent a higher realm of Being to a lower; in this case the Creator to creation. He speaks specifically to the “stature” of the angels incarnate and the role the angels play in the resurrection and ascension—first of human consciousness and then of the earth—to a higher level of being.

Whether or not human beings are aware, we are creator beings. As creator-beings—another term for angels—we incarnated on Earth at the bequest of our Creator.  In effect, we volunteered to come here and represent the Creator to His creation and creation to the Creator.  Included in our domain of representation are the people on earth—each of us individually having those in our immediate worlds for whom we are responsible in our representation.  Martin offers a comparative perspective with regard to the size of the earth, which may seem large to us, whereas in comparison to our universe, our planetary domicile and domain are very small.  On the other hand, the One whom we represent is large in comparison to the angel, and the countless host of angels that are in God are each one as a grain of sand in comparison to God. So we represent something very great and large to a rather small and seemingly insignificant world, and something comparatively small to an Almighty God.  If we think of this in terms of stature, our angelic stature is large relative to humans, while being quite small relative to God.

Martin speaks forthrightly to incarnate angels everywhere who are emerging in an apocalypse of angelic light speaking truth to power and handling situations in the world with assurance and integrity:

As angels, we do not wish to behave in a brash manner. At the same time we should never deny our stature in our dealings and relationships with the people. It seems that very often emissaries have felt at a disadvantage somehow when working with people in the world. What is meant when it is indicated that one should be spiritual? In the human view this means innocuous, unimportant, unnecessary. The attitude of human nature is that it can get along very well without anything spiritual, except possibly as some sort of an adjunct to human nature. If spiritual things can be used to advantage in what human nature wants to do, well let’s include spiritual things. But it is all self‑centered, isn’t it? As angels, we are certainly not at any disadvantage with respect to people. Our stature is vast relative to the stature of any particular human nature. And while this should not make us conceited—this is angelic nature—we certainly would not deny our authority or our ability to handle what needs to be handled as angels.

The Master never denied His own reality. Occasionally that seemed to get Him into hot water, but He was able to handle the hot water quite easily—no problem. As there is the greater emergence into expression of the angelic nature, we find ourselves at a considerable advantage in the world and in our dealings with people. We really know what it is that is going on, whereas human beings in the world have very little idea as to what is going on. They see things in a very restricted way. There is a very limited outlook and a great deal of uncertainty. Of course human nature puts on a good front occasionally, but let us not be fooled by that. As incarnate angels we are far more capable of handling what needs to be handled than anyone else is, no matter how much of an expert they may be. I’m not speaking particularly of some sort of technical expertise in which we might not be well‑versed. I am thinking of this more in terms of the handling of human nature, the handling of people. In all aspects of human nature function where people are concerned, we need to recognize that we ourselves have a far larger vision, a far greater understanding, than human nature people could possibly have. So we don’t downgrade ourselves. Let’s not put the day off, so that we have to be presented with some particular situation before we will admit that we really do know. Why not admit that we really do know right now?

The pressure of our representation of God to the people—which is what it is—is not particularly in question at the moment, at least not in a specific way in the external sense; but the opportunities will arise certainly in the days to come, where all of you will be handling people and situations in a manner that reveals your capacity to represent God. God isn’t silly and God isn’t stupid. God understands what the situation is. If we represent Him, that is true of us. We don’t need to bog ourselves down in some vast cosmic view and say, “Well I don’t understand that.” That’s not the point. Why would it be necessary to understand that? The only thing that is necessary is to understand the field of our own responsibility which, much of the time, is seemingly quite small. But occasionally we find ourselves projected into a situation where there are other people who are presumably supposed to be experts, but we find out that they are not, that we know a lot more than they do. They have all the book-learning which we may not have, but we have the understanding—and it’s not “Let it be by the hand of another,” but “Let it be by the Word of God.” And we are on hand to speak the Word of God.

Human beings have peculiar concepts about the Word of God—a sort of rolling thunder expression. But I don’t think you have much acquaintance with the Word of God in that clothing; that only happens in movies, doesn’t it, where a disembodied, echoing voice comes on the scene. That isn’t really the way it works. That’s fanciful imagination. Man was created with the voice mechanism so that the Word of God could be spoken on earth. And if the voice mechanism of man is not available to be used, the Word of God is not spoken on earth. But we are offering this mechanism for use, and so the Word of God can be spoken on earth because we are here and because we are handling these situations. And we don’t have any concept that what we say must sound as though it was God speaking, because that would be pandering to human nature, wouldn’t it? And it wouldn’t go down very well with human nature either.

All that is necessary is to speak the words that are necessary and that are fitting in the situation as it arises, having an awareness that we are the ones to handle it. This doesn’t mean either that we go barging in and pushing everybody else aside and say, “Well now I’m going to handle this!” We have no evidence that the Master ever did any such thing. He was quite discreet. However, when He found Himself in a situation, He did not deny His own reality. And He found Himself in a situation very often where the ball was tossed to Him. And we will find ourselves in such situations, partly because people want to test out, but partly also because there is an increasing awareness on the part of many that here is someone who could have the answer. So if the ball is tossed to us we handle it in whatever way may be fitting. We may hold onto the ball and provide what is necessary in a direct way. On the other hand it may be fitting sometimes to toss the ball back. The Master was very expert at this, so that those who were trying to put Him on the spot found themselves put on the spot.

What He said on such occasions has been clothed in a certain type of language, in the King James version of the Bible, which commonly we would not speak nowadays. That has tended to give a sort of aura which is deemed to characterize the words of God, as though we had to speak in Biblical language. No, we speak in the tongue that is now understood. We speak in tongues in this sense, so that those to whom we speak can understand us and can have the opportunity of receiving what it is we offer, without our engendering wrong reactions by what we say or how we say it. We learn to be very diplomatic on many occasions; we also learn to be very forthright on some occasions—whatever is fitting. And as we learn to offer what is spiritually fitting we are speaking the Word of God. This is the way by which what needs to be done on earth in our fields of responsibility may be done. We find that our stature is far greater than human nature stature.

Let us not ever try to inflate ourselves in human nature, because somebody is going to prick the balloon and then there is a sense of being shattered. On that basis one is always on the defensive. We are not on the defensive. We are just offering into every situation what is needed there. But our stature relative to human nature is great. We need to have a consciousness of this as our angelic nature emerges, begins to come forth. We are small before God, but we are large before people. I would stress the fact that being large before people doesn’t mean that we stand up and beat our chests. It just means that we reveal that we are capable. We are capable of doing whatever it is that needs to be done. We don’t thrust ourselves forward, but when we find the ball is in our hands we carry it, we do with it whatever is necessary. But there needs to be this sense of stature relative to human nature, so that you are never intimidated by human nature. You represent God to the people—and you couldn’t do this without being large. So there comes a consciousness of stature. It is enhanced by reason of the fact that one does find out, in various situations, that it really is true, that one has the stature. And, for some at least, there may be a little amazement to find out that one was so much more capable than everybody else in the human nature field. This is not to say that we may not find that there are those in the human nature field still who at the same time have some sensing of the reality of angelic stature. These people you will find work with you. Sometimes it will seem that the most unlikely people are the ones who work with you. The ones you have fingered as being the ones are not the ones at all. You let it prove itself out while retaining your own integrity and your own stature, your own sense of angelic nature.

So there is this largeness in the representation of God in one’s own experience but smallness in representing the people to God. There is always humility before God. This obviously is representing the right attitude of the people toward God: you are humble before God, you are very conscious of your insignificance in God. But the fact of insignificance in God, because God is so limitless, in no way denies your stature in the world. We have that stature, we are responsible for it. This is related to the upward view and the downward view. There is another way this is sometimes considered—the inward view and the outward view. Now we can see how this inward view, when people look in, there is a tendency for them to think that they are looking toward something rather small. And when we look out it’s this vastness—we live in a big world, and that big world goes on and on and on in a vast universe. We think of the largeness therefore as being external and the smallness internal, which, from our previous considerations, you can see is just the reverse of the fact. The smallness is external, the largeness is internal.

It has been said that we do not live inside our bodies but that our bodies live inside of us, at the center of our rather large energetic field, similar to the earth at the center of its gigantic magnetic field.  Our spirit is much larger than our form.  I welcome your thoughts as you wish to share them. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Getting Back to Eden, part 5: The Process of Transformation 2

 

Is it not written in your law, ‘I have said, “You are gods”?’  —Yeshua 

Paradigm shifts have occurred in our consciousness rather frequently over the course of the last several decades, and innovations have emerged in the ways we do things.  In the way we relate to God, for example, we’ve gone from church affiliation and attendance to spiritual transformation by way of “paths” to enlightenment and Self realization; from being mere humans to angels incarnate in bodies that are temples of a living God; from awareness as humans seeking an experience of God to that of God seeking a fuller experience of our humanity, as expressed in the saying “I am God being Human.”

In the field of healthcare, we’ve gone from the medical model of treating the symptoms of disease to the holistic model of treating the whole person and addressing the cause; from physical medicine to “energy medicine,” embracing esoteric energy healing modalities; from running costly and invasive diagnostic tests to honoring the body’s innate intelligence and wisdom by reading its energy fields and meridian circuits via muscle-testing for first hand information from the body itself about its condition and need for intervention and/or nutritional support; and from reactive passive healthcare to proactive preventive wellness care. We’ve even found a way via bio-energetic inquiry to discern and treat the cause of dis-ease at the emotional and subconscious levels with “Neuro-Linguistic Programing,” an approach too innovative and subtle for the reductionist “fix the problem from outside-in” mindset. Ultimately, we’ve dared to transplant organs from one body to another, even clone living forms via genetic engineering and test-tube creation.

In the tech world we’ve gone from naturally endowed intelligence to artificial intelligence; from building structures with bricks and mortar to constructing matter at the atomic level with nanotechnology; from assembly-line manual labor to robotics; from land lines to cell phones, from writing letters to sending emails, and now texts; and from attending seminars and conferences to teleconferencing in virtual “face time” space. We’ve gone from doing research in a library to “Googling” just about anything we want to know.

In science and physics we’ve seen leaps upward and out into the macrocosm of space and downward into the microcosm of quantum physics. We’ve “progressed” from mechanical and chemical engineering to genetic engineering of plants, foods, and, God help us, our own species.

In a word, we’ve evolved in our consciousness — and in our identity — as well as in our expression and functions, from being “creatures of circumstance” to creators; from being “mere humans” to becoming gods in our own right.

Transformation, the changing of the outer form of things, has been the main event of the last sixty years. And now with this coronavirus pandemic, social distancing has isolated us from one another—coupled by job and economic disruptions, world-wide social transformation is underway. The last 40 years of the 20th Century were particularly marked by transformation, preparing us for radical changes in the new millennium. The most important and pivotal transformation underway is a spiritual one, more like a transmutation of our identity from human to divine.

SIGNIFICANCE AND HISTORY OF THE NUMBER 40  

It seems the number 40 carries the energy of change in numerology.  A Facebook friend posted this recently: “The Latin root of the word ‘quarantine’ is ‘forty.’ The official lock-down started March 23 and will likely end May 1st. That is EXACTLY 40 days.” She cited biblical events, such as the 40 days Moses stayed on Mount Sinai to receive the Commandments and the 40 days of his wandering in the wilderness with the children of Israel; and Jesus fasting in the desert for 40 days.  The optimum number of weeks for human gestation is 40, and the rest period for a woman after giving birth is 40 days.  Essentially it is the time needed for preparing a person, or people, to make a fundamental change, to let go of things we no longer need to live fully and move forward into a new beginning in a New Earth. 

TRANSFORMATION

Richard Heinberg sheds light on the process of transformation in MEMORIES AND VISIONS OF PARADISE, characterizing the personal transformation of Jesus and the Buddha as “opening a door between worlds.”

The process of transformation need not be arduous. Indeed, in some respects it is more play than work — though not the competitive, win/lose play of civilized adults, but more the spontaneous, mutually trusting, experimental, and ecstatic play of young children and wild animals. As psychologist O. Fred Donaldson puts it, “Play is nature’s way of triumphing over culture.”  If Paradise is our natural state of being, then the deepest and most compelling force at the core of the collective unconscious is one that is always urging us toward that state of equilibrium. As we deliberately work toward a future characterized by respect and care for Nature and toward the nurturing of love, forgiveness, compassion, and celebration in ourselves and in one another, our conscious efforts resonate with the pattern at the core of our being. Heaven and Nature rush to return to a condition of balance and accord.

It is also true that as we move in the transformational process, we are working against social conditioning that continually tends to divide us both from one another and from the very ground of our own being. Hence, the need for the spiritual quest, which in all its guises is essentially a process of cutting through the crust of ego that prevents us from experiencing and revealing our own innate paradisal character.

This quest is neither new nor unprecedented. It is neither more nor less than the archetypal hero’s journey, identified by Joseph Campbell as being central to every mythic tradition. Every culture remembers exemplary men and women who have accomplished inter­nal transformations, and who have left instructions by which others can do the same. While the details of the instructions may differ, all spiritual exemplars agree on the broad outline of the process. It consists, first, of a withdrawal from the world-as-it-is, and a deliberate act of purification. This is followed by a period of integration within the system of universal spiritual values. The process culminates in a final realization of unity with the ultimate Principle of all that is. While the details of the process are individual, the essential outline of the journey is always the same, as is the goal: Paradise — the realization of oneness with Heaven and Nature.

The heroic quest is fundamentally a symbolic journey, representing the progressive unfoldment of the hero’s transcendent character and destiny. Jesus and the Buddha are figures who accomplished the profound inner transformation by which a door was opened between worlds, and human society was led to a partially or temporarily restored condition. Ultimately, the records of their lives are metaphors for what must occur in the experience of anyone who takes up the quest.

In every hero myth, the first stage in the journey consists simply of hearing and responding to a call. The hero or heroine must realize that the world is in need of healing, and that his or her own actions will make a difference to others. For the Buddha, the call came when he was thirty years of age and first saw sickness, old age, and death. He was so profoundly moved by the suffering he saw that he stole away from his sleeping wife and child to seek the key to liberation from the universal human condition. For Jesus, the first awareness of the call came when he was only twelve years old. He left his parents and spent three days in the temple among the doctors, discussing theology. When his worried parents finally found him, he said simply, “Wist ye not that I must be about my Father’s business?”

As we lift our attention above our conditioned wants and fears long enough to become aware of the purposes of a greater Whole, we suddenly see the possibility that our lives could have significance beyond comfort and self-satisfaction. The call may be faintly sensed, or it may blare. In either case, a conscious decision must be made to either listen or shut it out. To ignore the call is to die to the purposes of life. But to listen and to accept the challenge of the quest requires a willingness to leave behind the ruts established for us by heredity and environment, and to explore unfamiliar territory. We cannot enter Paradise without leaving behind our present cultural or psychic envi­ronment.

The second stage of the quest involves coming to terms with a dragon, demon, or enemy. Seeing suffering, we seek its cause, and causes of human suffering are legion. At the beginning of this stage we may see a dragon that is external to ourselves — an immediate source of injustice and cruelty. We may decide that the dragon is embodied in a philosophy we detest, or in a person whose actions seem to cause others pain. Many people become fixed in this phase of the quest and never proceed further. Their lives are spent battling the demons of the world, which, even when apparently slain, seem to grow new heads and return to torment them again.

As long as we continue battling external demons, we are incapable of fully bringing peace to our world. Eventually, if we remain true to the call — if we continue to listen — we will come to understand that the real dragon is within us: all the problems of our world have been produced by tendencies present in ourselves. Until and unless our internal dragons can be dealt with, even the most valorous external battle cannot fully bear fruit. Some of the great heroes in religious literature seem to have realized this from the beginning. Both Jesus and the Buddha, for example, knew from the outset that the victory they sought was a triumph over their own lower natures. Gandhi, on the other hand, began his career with the belief that the dragon consisted entirely of governmentally enforced racism; only gradually did he come to see his own attitudes and behavior as the battleground for the forces of good and evil.

Once the dragon is recognized as being an internal force, a different kind of battle begins. This stage of the process, in which the hero is wrestling with his own inner demons, doesn’t seem especially paradisal. It involves the exposure of one’s weaknesses and the surrender of personal attachments. Paradoxically, it seems, one can only get to Paradise by being willing to go through hell. But this conflict, too, must come to an end. The resolution of the battle with the inner demon is represented in the story of Jesus’ temptations in the wilderness. Before Jesus began his public ministry, and after he had fasted in the wilderness for forty days, the Devil appeared to him. The Devil first offered Jesus bread, symbolizing personal fulfillment at the physical level; then he challenged Jesus’ authority; and finally he offered the kingdoms of the world, “if thou will fall down and worship me.” But Jesus, refusing physical desire, the need to prove himself, and personal ambition as motives for his behavior, replied, “Get thee hence, Satan!” For him, the demon was gone.

A similar story of the Buddha says that while he was sitting under the Bodhi tree, immediately before attaining enlightenment, he was tempted by the god-demon Mara. Amid both violence and offers of pleasure and power, he simply sat and remained calm, “like a lion seated in the midst of oxen.” Mara and his armies, frustrated, left in defeat.

The dragon or demon can be fully tamed only through consistent inner work over a period of years. Yet, there is an instantaneous quality to the essential transformation that eventually comes: at any time a sudden change of state may occur and Paradise will be present, if only for a moment. The hero tames the dragon not by fighting it, but by refusing to fight it — by facing it, courageously holding steady, and expressing the character of innocence and love. Suddenly, the hero realizes that Paradise has been there all along, unnoticed.

Even after the hero has momentarily achieved paradisal awareness, he must still learn to sustain and communicate that state. From this point on, he is certain that he has known the true and natural condition of human consciousness — the pearl of great price, for which the wise person will sell everything (Matthew 13:46).

After having developed the ability to consistently maintain paradisal consciousness, the hero returns to the mundane world with a healing balm. Having found Heaven, he must share it — which means sharing himself, his state of being. For the individual, the return is the culmination of the journey, but the quest is not complete until the world has been restored.

Richard is interviewed briefly in Michael Moore’s recently released film PLANET OF THE HUMANS, an hour-and-forty-minute documentary update on the present state of our world and our ill-placed hope in biomass, wind turbans and solar panels — well worth your time watching.

Hello Octogenerians! 

On a more personal note, I will join the elder generation of octogenerians and complete my 80th trip around the sun on May 20, 2020. There’s got to be a few 40’s in those numbers, as I have certainly gone through many changes in those eighty years. I have been greatly blessed by many life-long friends and clients over the years.  I thank you for following my blogs and sharing them with your friends.  Feel free to share your thoughts by email. Until my next post,

Be love. Be loved

Anthony   

tpal70@gmail.com

 

Getting Back to Eden, part 4: The Process of Transformation

“In my father’s house there are many mansions.” — Jesus 

The passage above from the Gospel of John (14:2-4) has been a light of hope to many. The Aramaic text may be more likely what Jesus said speaking the language of the people:

“There are many lodgings in my Father’s house, and if not, I would have told you, because I go to prepare a place for you.  And if I go and prepare a place for you, I shall come again and bring you to join me, that where I am you shall be also.  And where I am going, you know, and you know the way.” 

The Teacher had a great love for his disciples, whom he called friends, and desired nothing more than that they should come to know what he knew and experience what he was experiencing.  I note that he said where I am” and not where I will be. He was on Earth in clear view of his disciples speaking with them days after his ordeal with death followed by his resurrection from the tomb, obviously in a transformed body—and I don’t think he was messing with their minds, telling them something that was not possible. As we have come to know over the millennia, transformation is possible and doable, here and now, and the “way,” as he had taken great pains to show them and all of mankind, is unconditional love: “I have only one command: that ye love one another as I have loved you.” And he loved those who came to his light just the way they presented themselves.

He had obviously ascended to a higher mansion in his father’s house, and they were yet feeling their way around on the ground floor trying to make sense of all that had just transpired so violently and unexpectedly, along with the changes they were feeling in their energetic fields just being in their Master’s presence those few years before he “ascended into heaven.” There is much teaching in this story.

The Many Mansions

We move from lower to higher levels of Being as we go through transformation, each level having its own energetic frequency—a transformed or stepped-down frequency of the ONE TONE of LOVE at the highest level of oneness with the Divine. There are those “ascended masters” who have reached that level during their incarnation, never to return again to the physical plane. All of us reincarnate until we learn to master each and every level of consciousness and are ready to ascend—and we cannot ascend from one level to the next without letting go of those coarse elements in the fabric of our outer being that are energized and maintained by the frequency of love specific to the level where we find ourselves—elements that cannot exist in a higher plane and frequency.

A friend, former associate, and colleague in the healing field, Dr. Lawrence Bakur, posted this view and perspective of the current human state on Facebook a few days ago.   

“There are many vibratory dimensions to this world, as well as the worlds of spirit, and each dimension is home to a specific level of love that we each individually carry in our souls. Those with a lower frequency of love cannot live in the higher dimensions as it would “fry their circuits” so to speak.

“I have witnessed this on many occasions when those whose soul condition is one of service-to-self rather than service-to-others are in the presence of a higher love; they tend to go a bit crazy, which can manifest in childish rebelliousness or in extreme cases, anger and violence. What is happening is that the fire of love is confronting the emotional damage of their souls and in a sense they are writhing in pain to the extent that they resist. Of course, this Love can also free their souls and lift them up if they so choose.

“This is what I see taking place in the world today. There truly is a spiritual battle happening between the forces of light and the forces of darkness that fear being brought into the light. In fact, they are kicking and screaming, plotting and planning to maintain their power even as they are in the process of being left behind, depending on their choices.

“I’m reminded of the words of Moses to the Israelites who were caught between Pharaoh and the Red Sea: “Stand still and see the salvation of the Lord.” Not that we simply sit back and relax. No, there may be many things to be done. But we can rest in the knowing that the victory is at hand. Why? Because Love conquers all and is absolutely unstoppable. In my own awareness of what’s happening on the planet, it’s picking up speed and those that fight it will not succeed. The Red Sea will part once more.”

And the miracle of salvation occurs by being at the right place at the right time when the sea of consciousness parts to reveal the Way across the threshold to a higher ground of being, a new and freeing perspective. In a word, a higher level of consciousness—a “new heaven.”

“And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow or crying, neither shall there be any more pain: for the former things are passed away.” (Rev. 21:1-4)

The “holy city” and “new Jerusalem” symbolize the purified and sanctified state of human consciousness, absorbed into and reunited with Divine Consciousness in the final phase of the Restoration, at which point there will be “no more sea” of separate and isolated human consciousness, but only the dry land of a New Earth emerging from the Unified Field of Consciousness awaiting our care and stewardship. 

I love how Lawrence articulates the essences-of-the-Moment in the transformation process of the Body of Man as we enter a particularly intense culminating phase in the cycles of the Restoration of Man to God.

In those five words is defined the underlying meaning and purpose of human life on Earth down through the ages since the Fall of Man from his position in Eden as the “conveyor of spirit to earth” and administrator of creation, as my poet friend Don Hynes wrote in a recent comment on my last post: 

“I would only add that man restored is to God, becoming the conveyor of Spirit to the earth. Stewardship describes behavior but this time of revelation is calling for the return of the real meal deal!  The fall could be described as spiritual man falling into the creation. Divine man was to administer the creation, not be subject to it. Without the return to that position good works in the earth won’t matter, despite the good intentions.  I’m trying to elevate the position of Spiritual man without denigrating earth stewardship or the good works Richard (Heinberg) outlines.”

A Lesson in Mastery

Lawrence’s words bring up a memorable incident from my earlier years of attending professional workshops and seminars. I recall an encounter I had with my spiritual mentor at a time when he was apparently in the process of coming forth, just weeks before he made his transition from this earthly plane. I had just arrived to attend one of his symposiums when I met up with him and extended my hand to greet him.  He had already seen me approaching and, as he always did, was looking through my eyes into my heart, which was full of love for him and eagerness to hear him speak again.  As I approached and entered his immediate atmosphere, I was stopped by what seemed to be an invisible wall.  His dense, refined spiritual substance had completely enveloped his body, forming a protective shield around him.  I think he saw what was happening and lowered his frequency so that he could receive me just as I was.

For me it was a lesson in true mastery: meeting people at the level where the are in their journey, uncon-ditionally and without judgement, and not requiring them to meet me where I am.  It was also an exemplary reminder not to shine my light into the eyes of others but rather to shine it on the path to light the Way of transformation. He was a true master and beloved friend, the kind of teacher that appears when the student is ready. And apparently I was ready for enlightenment.

This has been a fruitful meditation for me, as I trust it has been for you. Until my next post in this series, in which I will share another excerpt from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE,

Be love. Be loved.

Anthony
tpal70@gmail.com

Getting Back to Paradise, part 3: The New Paradisal Culture

Our Home among the stars¹

“Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.” 

According to a recent pulse taken, only about 7% of us want things to go back to “normal.” The thing is, the state of the world was anything but normal before this pandemic.  What we all long for, I believe, consciously or unconsciously, is to return Home, to return to the Garden of Paradise. 

Richard Heinberg envisions our return to the Garden not as going back to Eden as it was in the beginning of Creation, but going forward to a totally New Heaven and a totally New Earth with a totally new culture seeded and born out of a renewed and transformed consciousness.  I think you will enjoy sharing his vision in this excerpt from Chapter 12 of MEMORIES and VISIONS of PARADISE.

THE NEW CULTURE

Christian fundamentalists believe that apocalypse is inevitable. Social activists and utopians, on the other hand, believe that we can avoid Armageddon by making a gradual and peaceful transition away from the attitudes and assumptions of modern industrial civilization and toward a regenerative, peaceful way of life. According to the latter view, apocalypse will come only if we refuse to work, consciously and collectively, toward the constructive reform of our present institutions.

But whether humanity is headed toward peaceful transition or apocalyptic purification, the course of action for those who are committed to a paradisal outcome is the same: to deliberately begin to plant the seeds of a new culture based on universal spiritual values. A peaceful transition may be preferable to humanly engineered cataclysm, but it can only come about as the result of changes in the attitudes and actions of individuals. However, if a period of global purification is somehow inevitable, the mass of humanity will require models of wholeness and stability toward which to orient as upheavals occur, if there is to be anything to build upon after the period of purification is over. 

As Marilyn Ferguson, Willis Harman, and other keen observers of social trends have been telling us for the past decade, the seeds of a new culture are already appearing.  This new culture is not the plan of any specific human organization or agency, but rather is arising spontaneously in a thousand unpredictable ways through the efforts of people who in most instances have no idea of the intercon­nectedness — much less of the mythic or archetypal implications — of their actions.

One such seed is represented in widespread and increasing interest in ecology and environmentalism. While many people’s concern for environmental issues may be motivated simply by self-interest — the desire to escape disaster — the contemplation of the interrelatedness of Nature’s systems seems inevitably to trigger radically new views of our proper relationship with the rest of the biosphere.

As we become aware of the implications of the basic principles of ecology, inherited attitudes of exploitation tend to give way to attitudes of cooperation and stewardship. Ultimately, people who embrace environmentalism seem to be drawn back to the ancient view that the Earth is not here merely to satisfy human needs and desires; rather, that we human beings are here to nourish and steward the Earth.

Another portent of the kind of creative change that might lead to the emergence of a new paradisal culture is a burgeoning interest in native religions and comparative mythology. The word religion itself comes from the Latin religare, meaning “to bind back.” Religion has always been humanity’s way of seeking to recover something that has been lost. It is the expression of a universal yearning for a state of innocence and completeness — a state projected into the past, the future, or another dimension of existence, but nonetheless always felt to be real and innate, though somehow removed from our ordinary experience.

The object of religion is always the recovery of the divine presence and the return of the miraculous world of Paradise. The new spiritual revival of the past two decades seems to be directed toward the very essence of the religious experience. While drawing upon existing Native American, mystical Christian, Sufi, and Buddhist traditions (among others), its ultimate goal is a resurgence of the spirit from which all systems of revelation derive their meaning.

The kinds of fundamental changes in values and attitudes that we are considering tend to occur first in the details of people’s lives, and are only later reflected in public policy. In their most intimate relationships, for example, many people are discovering what it is to move from a dominant/submissive mode based on need and fear toward one of partnership based on a shared sense of higher purpose.

In their worldly vocations, people are finding that old values and motives centered on economic necessity and the competitive drive are stressful and unfulfilling.As the innate desire to uplift, bless, and nourish gains prominence, many people are changing careers, often trading a larger salary for a more satisfying means of contributing to the lives of others.

For some, this change of values is subtle; for others, the paradisal quest becomes an all-embracing passion. As noted in an earlier chap­ter, thousands of utopian communities have been founded during the last twenty years, particularly in North America. Many of these com­munities are virtual green-houses for the germination of the seeds of the new culture, fostering pioneering lifestyles based on ecological awareness, new patterns of relationships, and new ways of revealing and acknowledging the sacred. Such communities provide a means of exploring change through the total commitment of the time and resources of the people involved. 

Ultimately, however, any individual action or social movement that furthers the values of oneness, peace, and respect for natural processes represents a seed of the new culture.  As yet, we probably cannot know in any detail what the new culture will look like when and if the transition has been made. Certainly, it will not be an exact reproduction of the original earthly Paradise.

Regardless of whether our sojourn into egocentric conscious­ness was necessary to our evolution or merely a tragic error, we have learned a powerful lesson from the experience. We may return to innocence, but it will not be the same innocence we would have known had the Fall never occurred.

Neither can we accurately predict the nature of the new culture merely by extrapolating present trends: the developments we have just considered may be leading in the direction of a renewed paradisal state, but they are as yet mere seeds. By any standard, the magnitude of the transformation required in order for humanity as a whole to return to an integrated, regenerative mode of being is immense. We have barely begun the process.

Realizing Paradise

Paradoxically, while the transition to the new culture is a project of vast proportions, it is likely to be accomplished only through changes in the attitudes and values of individual men and women — changes that may be virtually invisible to society as a whole. How, then, can you and I actually go about making these changes in our outlooks and behavior so as to realize Paradise in our own lives here and now, and thereby contribute to the creation of the new culture? 

Civilization is built of compromises and trade-offs. Daily, we com­promise integrity, intimacy, empathy, and honesty for a thousand seemingly worthwhile reasons, and we feel supported in doing so by the example and encouragement of others.

We have made our lives complex and abstract. We seem to live to serve our laborsaving de­vices. Many of us are willing to trade a large proportion of our waking hours to work at what may be intrinsically meaningless jobs in return for economic power. At some point we must ask whether all these trade-offs are really justifiable.

Returning to Paradise requires that we examine our lives honestly, and, when we find ourselves acting in ways that contradict our deepest values, that we change direction — not going backward toward some mythic past, but moving inward toward our highest vision of love and truth.

We must be willing to withdraw from participation in the mechanisms of the human world as it is as we learn to simplify, sanctify, and celebrate every aspect of life.

We see this happening the world over today.  People simplifying their lifestyles, meditating and setting up altars in their homes to sanctify their consciousness, celebrating life in all its wonders.  In the midst of all this pandemic turmoil, angels are coming forth through human hearts and shining the Light of Love in the world darkened by fear and uncertainty, and threatened by environmental and economic collapse.  The old is passing away as the new is being born.  

As I sat out with my wife in our paradisal back yard this evening, I felt a powerful wave of profound peace move through my body and across the entire globe.  I feel it even now as I write. Something of cosmic proportion is happening in our solar Entity, in the Earth and in the body of Humanity.  It’s a good time to be alive and awake on the planet.  Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

¹While this image is dramatic, the moon is actually more than 1/4 the size of Earth.

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