Concluding the story of the Biblical “Fall” of Man from grace and stature as Hugh Malafry retells it through two of the main characters in the first book of his fascinating Blue Shaman Trilolgy, we left off in the middle of a dialogue between shaman Morgon Kara and Maia, his consort in the “Otherworld,” as Morgan Kara contemplates the power of the stone of sovereignty, which he lifted from around the neck of the blue shaman Caron as he slept by his fire after Morgon had rescued him from certain death. Maia is telling Morgon Kara the legendary story as handed down through the “Sisters” of the Blood Royal. Here’s the final installment of this excerpt from Stone of Sovereignty.
And so it was that over time, brooding on her words, Morgan Kara began to realize what man had done, and that when he was prepared to ask with understanding, she was ready to speak of it. And so when again they met by her well beneath the tree, he was encouraged to ask: “So, given this gift, what did man create contrary to the will of the Makers?” This time Maia seemed almost relieved to tell him.
“I know only what the Sisters know of this, but we know that in the First Time there were those, beguiled by the pleasure they took in the life of things, who thought it would be good to come closer to the things of the earth, and these contrived to make in their own image bodies of animal flesh, imbued with life essence.”
“They made themselves coats of skins,” Morgan Kara said. Maia nodded. “They thought only of it as a kind of dress,” she said. “Believing they would be able to come and go as they pleased and so take pleasure in the world of sense, they contrived and entered into their creation. But the understanding of the art was beyond them, and what they had done was out of harmony with the whole. Beguiled by sense and the subtlety of the weave of life, they lost consciousness, and were unable to release themselves from what they had made.”
He understood at once, because in his transmigrations he had taken the bodies of others to his use. It had never particularly troubled him to do so, for so lonely is man that those Morgan Kara took were almost always relieved to feel his presence. But he was nevertheless gratified to realize all this had come of some miscreation, and his way justified by necessity.
“Like a garment that will not come undone,” he said, “they became trapped in the creature they had made; but what of the Makers?”
“The act was out of harmony with the way of the First Time, and threatened to disrupt greater cycles of creation. And so the Makers would not yield to man’s insistence that it now be as he willed, for man had desecrated the pattern of the seven worlds, and violated the way of the subtle body given to dwell in all the worlds, by incarcerating it in a body of animal flesh.”
“The Makers might have destroyed him,” Morgan Kara said. “Yet material man continues to live.”
Genetic tampering has historically been a tempting, though deadly, preoccupation with humans. We entered into the animal kingdom and lost sight of our original divine identity. We fell from grace and stature and became animals. Now we have ventured into the vegetable kingdom with our genetically modified organisms, and into the mineral kingdom by delegating our intelligence and control of our lives to the silicon computer chip and “smart phones.” Is this our understanding of what dominion is? Where will this endeavor to improve upon life’s design lead? Where will it end? We have created a world on this planet that cannot prevail against the unconquerable world of Mother Nature. (The article at this link, “Learning How to Die in the Anthropocene.” is a sobering one worth the time to read it.)
“It is a law of creation that the creator is responsible for his creation, so long as it shall continue to exist, and this applies as much to the Makers as to man. So through the alchemy of spirit, the Makers fashioned a way for the transmutation of the flesh body, and many there were who walked in that way, ascended and found release. But those who had shaped this path, insisting it was right for all to walk in it, hardened their hearts, adamant that free will allowed the way they had chosen, and the Makers must acknowledge it.
“And so death came into the world?”
“Not at once, but man was caught up in the tides of the seasons, and entering into time there is a time appointed to everything made. When death finally came it came as a gift.
“The Makers had offered a way back,” she said, “but man was determined to go his own way and spurned them. So they hedged themselves from human influence, withdrawing, the Sisters believe, into some realm of the Otherworld unknown to these kingdoms, and the Makers left man to the cycle he had initiated until it should run its course. Having taken the shaping of creation into his own hands man must face the consequences of what he has done, until he is willing to return to the pattern of the First Time.”
“Was it then he lost knowledge of the place of shaping and the world of the First Time?” Morgon Kara asked.
“Yes, but not all at once, for the Makers hoped those now in rebellion might yet relent. Instead, there was contention how to forge ahead in man’s own way; and these differing opinions fell into grievance with one another. Before long and over increasingly trivial matters men began to fight with those whose opinions differed from their own, not realizing there was no answer in the way they had chosen. There came an age of wrath in which they used those powers of the shaping remaining to them to draw fire from the center of the earth, and contrive grotesque forms to loose destruction upon their enemies. In those days there were dragons in the air, great beasts in the wilderness, and creatures within the seas that wrecked havoc on man and all that he had made.
“It is written in the stones of the Ancients,” Morgon Kara said.
“I can tell you only what the Sisters know of this,” Maia said. “We know that in the abuse of those forces remaining to him man became the enemy of life. In the cataclysms that followed vast lands sank beneath the waters, the mountains were raised and the waters under the earth rose up and swept over the burned and scarred lands where man had loosed fire from the center of the earth. Some regions were buried under mountains of ice; others became high plateaus and shifting desert sands. “
” And the earth was moved out of its place,” Morgon Kara said. “I have seen this.”
“The Sisters know those surviving sought refuge in the high mountains and in the vast wilderness places, searching for a memory of what once was, now an elusive dream of paradise. Most tried to forget what had been but feared the cycle of destruction would come round again. In the burning time man would have utterly destroyed the earth, had not the Makers once more intervened and set narrow bounds to his power: The place of shaping was veiled from him and material man was incarcerated in the outer realm of things.
Mass amnesia has wiped out all memory of man’s history before the Fall. The only record we have of how man was in the Garden of Eden is found in Genesis: “And they were both naked, the man and his wife, and were not ashamed.” (Gen. 2:25) Man did not emerge from caves as apes. Man fell into them and all records and memories of what went before were destroyed and erased in cataclysmic upheavals. And we are on a path of repeating our past unless we remember it. I think this is what Malafry is helping us do: remember what we did to bring the human race down to the level of the beast by offering a glimpse through the veil of forgetfulness.
“And yet I have crossed over,” Morgon Kara said.
“There is a rent in the veil between the worlds, for the Makers were not finished with man.”
“Is there a way back to what once was?” It was then she had first spoken to him of the blue stone.
“There is a stone, in the old tongue called, Uru An-Na, light of heaven,” she told him. “It is in the world and the world is in it; its virtue is to bind, loose and shape the world within, and so shape what is in the world without.”
“Riddles, Maia, always riddles,” he had said. But even as she spoke of it he knew he had within him some knowledge from another time.
“The truth of the worlds was written in Uru An–Na,” Maia said, “and entrusted by the Makers to the Na-Akhu-El sages, who continued to dwell among men. After the mountain rising these alone of the Shining Ones remained incarnate in the earth, wholly conscious of what man was, with the wisdom to return the world to the patterns of the First Time.”
“And what is become of them?” Morgon Kara asked.
“The last of these have walked into the light and are no more.”
Maia teared. She always ended the telling of her story of man with a lament for the passing of the Na-Akhu-El sages.
“And if they are no more how shall we return to the First Time?” Morgon Kara asked.
“The regeneration of the world is written in stone,” she said, “and by Uru An-Na true change comes into the world. But there must be those to loose its virtue, and it will not be forced nor will it suffer imposition.”
Even for Morgon Kara this was too much. It troubled him that by some power beyond his understanding the stone existed in its own right, shaped its own destiny, and was both catalyst and seed of worlds yet to be. But she was right, something there was in the world that from time to time opened the heart of man, and the veil between the worlds thinned. Then was there change in heart and mind and new worlds were conceived, until old sorrows came round again, the angry ones appeared, and man must choose or suffer consequences, and truth vanish again in the wilderness of the world for another cycle in another time.
“It is not given me to possess the stone,” Morgon Kara said.
“There is none with your skill or understanding, so you must possess whom it has chosen, and by him loose the power of Uru An-Na.”
He had taken her at her word and watched for the power of the stone working through those who had possessed it. It had come tantalizingly close to him, but he had found nothing in those who possessed it to suggest they could loose what was within.
He believed in time the stone would come of its own to him, and with its power he would renew the world. He would open wide the doors between the worlds. Like the sages of old he would loose fire from the center of the earth to the shape of his pure will, and empower his creations. Like the gods he would churn the world ocean for the elixir of immortality. And when it was done the world that was, the world of the heart’s desire before cataclysm swept it away, would by his hand be restored. It would be his gift: He would live ten thousand years and in a thousand forms, if need be, until it was done.
With each telling Morgon Kara learned something new, and always when she was done he confirmed, “It is for you, beloved, I seek understanding.” It was what she wanted to hear.
And so the plot thickens as Morgon Kara sets out to bring Caron under his spell and to own him and through him the stone of sovereignty. Material man seeks to own and control spiritual Man, when in truth spiritual Man created and looks after material man, as it was in the days of Cain and Abel, and we know what the record says happened with those two brothers of Adam and Eve. Well, Abel has returned from the dead. Spiritual Man has emerged and his presence in the Earth is a powerful one. The old heaven and old earth are in the process of passing away and the Makers and Shapers are incarnate once again to created the New Earth. We are the Makers and Shapers of our world.
The stone of sovereignty in the body temple is the pineal gland, a little white crystal that refocuses the Light of Love and brings heaven into the earth, uniting these two worlds as one in human consciousness and experience. Heaven and Earth are one. The Shaman in each one of us knows how the connect them in momentary every-day living.
And that’s where I’ll leave you hanging and, no doubt, ordering a copy of Malafry’s trilogy. I hope you enjoyed this excerpt as much as I did. Does it leave you with haunting ancient memories?
Thank you for reading my post. I’m looking forward to what’s next! Until then,
Be love. Be loved.