The Language of the Body Temple is Frequency
Continuing with excerpts from my SACRED ANATOMY book, in this post I explore the spiritual significance of the Pineal Gland relative to its position and purpose in the Body Temple. Tiny crystals inside the pineal gland act as transmitters for the very high-frequency vibrations of the Light of Love. Another name for Love is the Father within. It is Love that fathers life in the body temple. The pineal gland provides for the presence and expression of Love in the physical world. In partnership with the pituitary gland, the “Mother gland” of the endocrine system, life is born anew in each moment in and through human beings.
THE “MERCY SEAT”
The Pineal Body can be seen as hovering above and slightly posterior to the Sella Tuscica, a bony saddle etched out in the middle of the wing-shaped sphenoid bone, which forms the base of the skull. The Sella Tursica holds the Pituitary Gland and correlates perfectly with the “mercy seat” of the biblical “Ark of the Testimony.” More popularly known as the “Ark of the covenant,” it bore the new covenant which God had made with the Israelites through Moses. In the Ark a ball of fire is said to have hovered over the mercy seat all through the night giving evidence of the presence of the One Who Dwells in the Holy of Holies. During the day, the tabernacle which housed the ark was enveloped in a cloud. Similarly, the Pineal Body glows with the light of love, giving evidence of the presence of the One Who Dwells in the inner sanctum of each body temple. There is obviously more here than meets the eye—and more, as we shall see, as eyes meet. Since the “tabernacle of God is with men,” what was the source of this ball of fire that hovered over the mercy seat in this ark made of gold?
From my own personal experience working with deep healing currents in attunement, I have felt a profound quality of what I can only describe as the “mercy of love” pour out through this center behind my own eyes. This experience is particularly strong upon completion of a cycle where healing is acknowledged by the recipient in a deep current of thankfulness. Here is the place in our body temples where Father God communicates with Man through His Spirit, even as He dwelt with the children of Israel through the Ark of the Covenant and gave them His commandments and instructions as they wandered in the wilderness “in a solitary way.” So is God’s spirit of love and of mercy constantly available to us, even as we wander in the wilderness of this world feeling quite alone and isolated much of the time.
From the rather detailed description of the Ark of the Covenant in the Book of Exodus, one can see correlation of the design and construction of the Ark to the intricate structure of the human brain. For example, the mercy seat was situated in the middle between two cherubim, the entire piece fashioned out of a single piece of pure gold with the cherubim spreading out their wings on high to cover the mercy seat while they faced one another.
And he made two cherubim of gold, beaten out of one piece made he them, on the two ends of the mercy seat; One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubim on the two ends thereof. And the cherubim spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubim. (Exodus 37:7-9)
Where Angels’ Eyes Meet
In The Book of Grace, page 181, Grace Van Duzen writes at length describing this magnificent Ark of the Covenant and its construction. About the cherubim she writes: “In descriptions found in other sources, it is said that a powerful ray, or beam, was emitted from the eyes of the cherubim, each making a connection with the other, the mercy seat between them.”
The ball of fire hovered in the space precisely where the gaze of these two cherubim met as they looked into each other’s eyes. I am in awe just imagining this rather sizeable structure overlaid in pure gold, with these two solid golden cherubim gazing into one another’s eyes beholding and worshiping the living God. For us this experience is not in some far distant heaven somewhere but right within the human temple and available to behold simply by gazing into the eyes of another incarnate angel.
So also are the two hemispheres of the brain, which face one another, one single organ connected by the corpus callosum. Even the name of these two lobes, the cerebrum, is very similar in spelling and intonation to “cherubim.” The cerebrum spreads out like wings hovering over the entire inner chamber where the Pineal and Pituitary glands carry out their sacred rites of transformation and transmutation. Between these two brain lobes hovers a focus of spirit, like unto a ball of fire, over the Pituitary seated in the Sella Tursica on the floor of the skull, correlating precisely with the mercy seat. It is unmistakably present and powerfully felt while holding these two contact points during attunement. This is the fire of the presence of the One Who Dwells.
In the book of Samuel of the Old Testament, we read: “And David arose…to bring up…the Ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubim.” The One Who Dwells is present in each human temple as a focus of the Spirit of Love between the hemispheres of the brain.
Then there is the decor of both the Ark and tabernacle which housed the Ark. Gold was overlaid both inside and outside the Ark and used, along with silver and brass, throughout the entire construction. Curtains of “finely twined linen” and a “vail” were made for the inside of the tabernacle, connecting the “Holy of Holies,” where the Ark was kept, with the “Holy Place,” and their colors were blue, purple and scarlet.
The tent covering the tabernacle was made of goats’ hair and a covering for the tent of rams’ skins dyed red, as well as one made of badgers’ skins to cover the covers of the tent. An intricate pattern of enfoldment and an atmosphere of containment, as well as insulation and protection, is portrayed here.
Comparing this construction to that of the brain and the skull, there is a tent-like membrane, a portion of the dura mater, called the tentorium cerebelli . This serves as a protective partition between the cerebrum, in the upper portion of the cranium and the lower occipital lobes of the cerebellum, the motor portion of the brain. Here we see reflected the design of the Temple in Jerusalem. The Holy of Holies, representing the place where the Spirit of God dwells, is open only to the Holy place, our heart realm, where we commune with God. This represents the being aspect of ourselves. The Holy Place of the heart opens into the outer court of the mind, which represents the achieving aspect. Mind and heart communicate through this invisible portal. Just as there was a series of curtains in the Tabernacle, so is there a series of protective and nurturing membranes around the brain, including the dura mater, the pia mater and the arachnoid, so that the entire brain is completely enveloped inside this weblike “tent”. These membranes, also known as the meningeal sheath, contain the cerebrospinal fluid in which the brain is afloat and well protected from outside noise and activities.
Protected in Water
All of the activities of this inner sanctum of the brain take place in a protective container filled with water. In his beautiful and pictorial book, “BEHOLD MAN”, Lennart Nilsson describes the watery consistency of the brain:
The brain is not a solid mass of tissue. In the interior are interconnected cavities filled with a watery fluid, the cerebrospinal fluid. The fluid is produced by a tissue rich in blood vessels, the choroid plexus, mainly in the lateral ventricle of each hemisphere…. The lateral ventricles connect with the third ventricle, a cavity lying between the two hemispheres. A narrow canal, the cerebral quadrigemina, connects the third ventricle with the fourth. Openings in the fourth ventricle, located under the cerebellum, enable cerebrospinal fluid to leave the ventricular system to bathe the outer surface of the brain and spinal chord. (p. 171).
This description reminds me of the story in Genesis of the Garden planted “Eastward in Eden” with the Tree of Life and the River of Life branching out into four river heads. Truly the Garden of Eden is within our very own body temples.
The names of these three membranes of the brain themselves tell something of their function. The “dura mater” translates literally into strong mother (matrix), indicating the tough and strong nature of this dense fibrous membrane which lines the interior of the skull and covers the entire brain and spinal column. In three places it is sent inward into the cavity of the skull to form the falx cerebri, the tentorium cerebelli and the falx cerebelli, membranes paring off sections of the brain. The “arachnoid,” meaning like a spider’s web, so named from its extreme thinness, is a delicate membrane which envelopes the brain, lying between the pia mater internally and the dura mater externally. The “pia mater” translates as gentle and smooth matrix and consists of a very vascular membrane that invests the entire surface of the brain nurturing this vital organ with blood, much like the endometrial lining of the fertile uterus and the placenta encapsulating the embryo. Add the significance of the water of the cerebral spinal fluid and one has the distinct impression that this sacred space inside the brain is a very highly protected and enfolded womb for the birth of life in and through this body temple. Comparing it to Solomon’s temple of old, this whole area within the center of the brain could be considered the anatomical location of the “Holy of Hollies” and the “Holy Place” in our body temples, a place well guarded by the wing-like lobes of the cerebrum.
The biblical “shittim wood,” used throughout the construction of both the Ark and the tabernacle, comes from the Asiatic Acacia tree that puts forth small, delicate yellow-gold flowers. The fine-grain yellowish brown wood is not unlike the bones of the head and of the entire skeletal system. They were overlaid with pure gold, symbolizing the spirit of love which builds, maintains and dwell in this temple of living flesh. Gold also symbolizes the finest, purest expression of the Soul and is the color of the Soul light. Uranda writes:
When the Ancients spoke of that alchemy by which base metals were transformed into gold, they were expressing the Truth that by the Alchemy of Love-Spirit the base substances of the fleshly body are TRANSMUTED INTO THE GOLD OF SOUL, the MASTER-SELF WITHIN THEE. (Steps To Mastership, Ch. 42)
So here we see the temple of old built much like the skull of a man, even down to the final detail of the tent covering the tabernacle which was made of goats’ hair and rams’ skins. This is parallel to our own skull which is covered by the tougher, hair-growing membrane of the scalp.
I will continue with this exploration of the pineal gland and its spiritual significance in the body temple in my next post. Until then,
Be love. Be loved
1) Arc of the Covenant by Live Science (livescience.com);
2) The Pineal gland between two hemispheres of the brain by Adventures in Boundlessness (adventuresinboundlessness.com);
3) Sketch illustrations are by artist David Stefaniak;
4) Schematic cross-sectional diagram is by Endocrine Surgeon (endocrinesurgeon.com);
5) SACRED ANATOMY. Contact the author to purchase a copy.