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Gnosis: A Return to Our Roots

(Preface: As much as I’ve tried to shorten this post, no part of it could be omitted without a loss to its impact and meaning, as well as the spirit of the authors of the excerpts. I think you will agree after reading it.)

GNOSIS is the experience and knowledge of spiritual truths. In essence and in practice during the Early Christian era, it was the experience of knowing God within.  The experience of Spirit. Of Divinity. 

According to the Gnostic Gospels, which included the gospels of Thomas and Philip, Jesus had given “secret knowledge” to some of his apostles of the way to ascend the “Tree of Life” and come to know Spirit as one’s Self.  The Gospel of Mary Magdalene, in which she describes her personal ascension up to the “crown” of this tree that Jesus said had its roots in her body, does not belong to the collection of thirteen Gnostic Gospels that were discovered at Nag Hammadi, Egypt, in 1945. The Gospel of Mary was discovered earlier in 1896, also in upper Egypt. It stands alone as a testament to the true experience of Gnosis. 

The Son of Humanity

I will conclude this series with a passage from The Gospel of Mary Magdalene by Jean-Yves Leloup, followed by the author’s commentary. It begins with a question posed by the apostle Peter about the nature of matter:

[ . . . ]What is matter? Will it last forever? 

The Teacher answered: “All that is born, all that is created, all the elements of nature are interwoven and united with each other. All that is composed shall be decomposed; everything returns to its roots; matter returns to the origins of matter. Those who have ears, let them hear.”

Peter said to him: “Since you have become the interpreter of the elements and the events of the world, tell us: What is the sin of the world?”

 The Teacher answered: “There is no sin. It is you who make sin exist, when you act according to the habits of your corrupted nature; this is where sin lies. This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots.”

 Then he continued: “This is why you become sick, and why you die: it is the result of your actions; what you do takes you further away. Those who have ears, let them hear.

I will let the author give his commentary on this passage first, because he offers such profound insight into the dishonest human condition and into the path the “Son of Humanity”set before us for our return to our “roots” in Source. 

Lack calls for fullness. Thirst calls for the Source. The Good has come into our midst because the nature of matter involves lack. Humans as we know them are beings who feel a lack of Being. The process of corruption begins with their own identification with this lack. They then confuse themselves with the matter of which their bodies are composed, which ultimately leads to an experience of their own vanity and emptiness. Thus they may finally become open to that which can fill them.

The Original Sin of Adam was a fall from identity with Spirit to identity with form that left us with a feeling of profound lack which gave rise to a deep desire and longing for redemption, ironically creating a void for a Savior to fill. “Blessed fault of Adam, that gave us such a Redeemer,” the traditional chant for the Easter Vigil says. “What is it that transforms matter, adama, a lump of clay, into Adam, the true human being capable of this essence of desire,” the author asks. What can we do now to make room in our hearts for Spirit to come and fill the emptiness there?

Meister Eckhart, a Christian whose metaphysics was very close to the Gospel of Mary, said it more simply: “If you do nothing, truly nothing, God cannot help but come into you.” Unfortunately, in those who are full of themselves, there is no place for the Other. This is why he added, “If you leave, God can enter.”

This means that we must leave the illusion of taking ourselves to be something, some thing, an object that exists in time. We must return to our true being as Subject, living in wonder at its manifestation in those transient objects that it calls its world, its body, its emotions, its personality.

When we leave behind the illusion of belief in a permanent thing, the Good can then come into our midst. In the heart of this finally accepted impermanence shines the presence of this unborn, unmade, uncreated “Nothing that can be found in the All of which It is the cause.” This is the clear light unimpeded by the opacity of all the things with which we are identified. In the midst of the heavy, the light is revealed.

According to the Gospel of Mary, the Teacher came in order to help free us from the ignorance that is identification (corruption). For he is the very countenance, the incarnation, and the practice of this Good.

The Good is the manifestation of the famous triad of the ancient philosophers: goodness, truth, and beauty. The Good in this sense does not have evil as its opposite, for it means the unity of these three, the One that embraces the multiplicity of all qualities through which it is expressed.

What does goodness become when separated from light, consciousness, and truth? A softness that is the gateway to hypocrisy and compromise.

What does truth become when separated from goodness, love, and beauty? A hardness that is the gateway to fanaticism and persecution.

What does beauty become when separated from truth and goodness? Art for art’s sake, an aestheticism that is the gateway to a brilliance that clarifies nothing.

Beyond the realm of opposites, the Good is the One, the doorway to Being. This Being can only manifest in a heart, body, and mind that have been emptied of all illusion, meaning all inflation and presumption; for it cannot fit into the straitjacket that they offer.

“This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots. “

The radiance of Presence has come to us, and “we have seen its glory,” or its kavod, as the Hebrews called it — the glory of the Son, “full of grace and truth,” which is also that of the Father, or Source.” [The author’s footnote: “The Metaphor of Mother could just as well be used for the Source.”]

By planting the seeds of his knowledge (the sperma Theou, in Greek) in the elements of our nature, the Teacher restores us to our own true heritage and ushers us back to endless resonance with our uncreated Source, the “Father whom none has ever seen, and none can know,” but who is revealed to us through the monogenetic Son, the Good that unites the ancient philosopher’s triad. This invites us to live a life of glory, a life of love and consciousness, just as he did.

This reunion with our roots is not a mere event in time, but an ever-renewed relation with the Source engendering us in every instant. It is our ignorance that creates our distance from it, and this distance involves all sorts of sickness and suffering. By an ever-new act of knowledge that is both metanoia (in Greek, passing beyond the known, beyond the mind and memories of which we are composed) and teshuva (Hebrew for the act of return, a turning about of our consciousness from our externalized, objectified being toward our inner Being), [the literal meaning of the word “repent”] we act from the deepest heart of our lack, from the intimate space of our desire of desires. This is the space where we receive the inspiration of the Teacher and his teaching.

 Then he continued:

 “This is why you become sick, and why you die: it is the result of your actions;  what you do takes you further away.  Those who have ears, let them hear.”

Having spoken of matter and its impermanence, and of attachment and identification with this impermanence, the Teacher now shows the consequences of ignorance and attachment.

Sickness, suffering, and death are the consequences of our acts. There is no one to blame for this, and it is vain to complain and expostulate about the evil nature of matter, the world, and humanity. There is no room here for hatred of the world, for it has been clearly stated that there is no sin, no evil. Evil and sin arise from the blamer in ourselves.

(The “blamer” in Hebrew is the shatan, which means “obstacle.” In Greek the word is diabolos, which means “divider.”  I find this most interesting and revealing of what is actually happening in ourselves as we point a finger of blame away from ourselves.  

Attunement with Source

In a word, the Teacher came to offer attunement to the Body of Humanity through the open hearts and resonant substance of his disciples in order to reunite the flesh Body of Humanity with its roots in Source by drawing forth the Spirit of Love, the Father, from within them.  His own incarnation as the “Son of Humanity” set a precedent for the whole of Mankind. 

But he didn’t do it alone. Mary Magdalene, who brought the Divine Feminine into their shared mission of redemption, was his companion. Together they restored the sacred union between Man and Woman and their union with the Father.  They shared the ultimate Attunement with Love.

The revelation of Love, the Father within, through Humanity was his expressed purpose for incarnating. He was on fire with this purpose, as was his companion. It is our purpose as well.  This excerpt from a talk given by Lord Martin Exeter, who was my spiritual mentor for twenty years, speaks passionately to this purpose: 

Until God’s Love comes into the individual and sets the individual on fire, the physical substance of his body, the substance of his whole outer being, remains subject to the destructive burning of the fire. It is only as he is actually set on fire, while he is living here on earth, that there may be a purification and transmutation into a state of being in attunement with the core of Being – which is God’s Love – so that the form is not destroyed. We can recognize these basic principles. Only as there is lust, so that the individual lets himself be set on fire by God’s Love, can he be consumed by God’s Love instead of destroyed by God’s Love. Being consumed by God’s Love there is no loss, because every level of Being is supposed to be the means by which there may be a manifest revelation of God’s Love, and this level where we are was so designed by God not to be destroyed by God’s Love but, being consumed by God’s Love, to reveal it….

…The body of Truth is lust, that all-consuming hunger and thirst, that depth of feeling, that longing, that which springs from the intensity of aloneness, an opening of the heart to God without reservation, without holding back anything, in a surge, a constant surge of passionate lust. And until we do open ourselves so, we cannot know the reality of God’s Love as it is; we can only know it as a painful fire, whereas in fact God’s Love, received into the true body, is the resurrection and the life of the body.

I think this well encapsulates who Mary Magdalene was and the pivotal role she played with her Beloved Lord that made Jesus’ mission on earth at all possible. She gave him her all, an open heart through which he could enter and plant the seed of Love in the Body of Humanity.  She was the true founder of Christianity — “The Woman at the Heart of Christianity,” as Cynthia Bourgeault identifies her in the subtitle of her profound book, The Meaning of Mary Magdalene.  

There is much more that I could share from the pages of these three books However, I feel complete in this series. If you feel inspired, and in the least bit inclined, to obtain copies of these thought-provoking books, I certainly encourage you to do so. Until my next post,

Be love. Be loved.

Anthony

All of the books and many more are available at Amazon.com/books 

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“The Secret of Light” page 4

What exactly is consciousness?  Well, breaking the word down into its two derivative parts, we have “con” which is Latin for “with” and “scio” which also comes from Latin and translates “to know.” So we have “to know with.” Consciousness, then, is the capacity with which we know the world and reality — to know as in to experience. Walter Russell equates consciousness with God in the following excerpt from “The Secret of Light.” I resonate with his distinction between “knowing” and “thinking,” which he equates with “sensation.” To know God is not the same as to believe in God. Believing is thinking. Knowing is experiencing. I like and appreciate his explanation of imagination and inspiration as well. This is a very important read – and a short one for a change! Enjoy.

SENSATION AND CONSCIOUSNESS

God is consciousness. Consciousness is static. Con­sciousness is the KNOWING of mind. Knowing is stat­ic.

Consciousness is the spiritual awareness of Being, of all-knowing, all-power and all-presence. Thinking is electric.

God’s thinking is expressed by two-way moving wave extensions from consciousness, like a lever swinging upon a fixed fulcrum, or like waves extending from the calm sea. Thought expression is dynamic. Thinking belongs to the electrically sensed an conditioned
vibrating universe of motion. Thinking is the motionless principle in light which creates the illusion of motion.

The Self of man belongs to the static, invisible, con­scious, unconditioned universe of KNOWING. We express knowing in the dynamic, visible, electrically conditioned universe of sensation.

Sensation is the electrical awareness of motion simu­lating the spiritual QUALITIES of the One Idea by creating imaged QUANTITIES of separate forms which seem to have substance.

Consciousness is real. Sensation simulates reality through motion of interchanging lights, but the mirage of a city is not the city it reflects.

Confusion and misunderstanding as to whether we are thinking consciously from knowledge or sensing electri­cally from memory records stored in our brains have led us to the necessity of distinguishing between the two by the common usage of such terms as “the human mind” and “mortal mind.” We know full well, while using them, that there is but the One Mind of the One Living God of Love.

The universal Mind centers every particle and mass in this universe: animal, vegetable or mineral, electron, atom or sun.

Man is the only unit in Creation who has conscious awareness of the Spirit within him and electrical aware­ness of dually conditioned light acting upon his senses. All other units of Creation have electrical awareness only.

Man alone can be freed from body to think with God, to talk with God and be inspired by His centering Light. All other units of Creation are limited in their actions to automatic reflexes from sensed memories built up through ages of sensing and recording such sensing as instinct.

Likewise the same confusion leads us to the adoption of such terms as “subconscious mind,” and “superconscious mind.”

There is but One Mind functioning universally within all creating things, and that One Mind is not stratified nor divided into the more or less. There are no differing conditions of the One Mind, nor are there different kinds of minds.

IMAGINATION

God is the imaginer of His One Idea. All imagining is God’s imagining.  All creating forms in this thought universe of God’s
imagining are built in the image of His imagining, creat­ing “in His image.”

All forms in this creating universe of imagined forms are but electric recordings of God’s imaginings. They have no existence. Records of Idea are not the idea they record.

They have no substance. They are but black and white lights of sun-centered wave fields of space assembled in vibrating systems to simulate substance in an objective universe which is not, but seems to be.

God’s imagining never began and will never end.

It was not “created” at some remote past time by some vast cosmic event, as commonly believed. Nor is it con­demned to a “heat-death” by expansion into nothing­ness.

This is a creating universe, not a created one.

God did not begin to imagine at some fixed time, for time does not exist. This light-wave universe which records God’s knowing by His thinking and imagining is as eternal as God’s thinking is eternal.

INSPIRATION

Inspiration is the language of Light which man uses to talk with God.

Inspiration is that deep awareness of the conscious­ness of Being which differentiates the genius or mystic from the being of average intelligence.

Inspiration in man is accompanied by an intense men­tal ecstasy which is characteristic of all who become
intensely conscious of their closeness to God.

Inspired geniuses forget their bodies while deeply conscious of their existence as wholly Mind. Their bodies, thus forgotten, act almost automatically in obedi­ence to instinct .and cell memory reflexes.

Inspired geniuses translate God’s knowing into words of man for the soul of man. They uplift all mankind by reinspiring all who listen to their ecstatic words and rhythms.

He who attunes his heart to the messages of genius purifies himself. No impurity can there be in his heart for verily he then is in communion with the Holy One.

I do not experience inspiration as being “accompanied by an intense mental ecstasy,” but rather by a upward surge of spirit that lifts one to blend and merge with the All, with God. The very word “inspire” suggests an infusion of spirit into the mind which brings with it the gift of revelation.  I am still struggling with the concept that there is only one Mind, and that Divine, with no substantial reality to the “human mind.”  I was taught, as perhaps you were, that human consciousness is separate from Divine Consciousness, the former having “fell” from its union with the latter.  The “restoration” sought after, then, has been the ascension of human consciousness to the level of union with Divine Consciousness.  Obviously, Russell is coming from an entirely different level of comprehension of Reality.  Definitely food for thought and meditation.

Until next week when we shall explore further “The Secret of Light” as Walter Russell understands it, I bid you good day!

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

“The Secret of Light” page 3

Walter Russell continues in this excerpt to expound on his profound understanding and knowledge of the nature of the Creator and creation and the positive and negative principles by which the entire universe, made of light, is governed. From my own personal experience of spiritual awakening, there was nothing in my consciousness that needed change more than my concept of God. The God of my imagination, fabricated and fostered by Christianity, was made in the image and likeness of man. Man, on the other hand, is made according to God’s “image.” Russell sheds an entirely new light on this word “image.” I think you will be enlightened by his insight into the “mystery of God.”

CREATOR AND CREATION

God, the Creator, is all there IS; all that EXISTS. God’s creating universe of matter in motion appears to exist. To oursenses it sequentially disappears, to reap­pear. It has no reality. It but simulates reality through the illusion of twoway projected lights in motion.

God, the Creator, is the One Being, the One Person, the One Mind, the One Thinker, the One Self, the One Life, the

One Soul, the One Power, the One Reality. God’s Creation is the imaged patterned form of God’s imagining, built in His image. It is the body of God, the record of His thinking, created by Him for expressing the Oneness of Life, Love, Mind, Soul and Power which is in Him alone.

THE ONE LIGHT

God is Light. God is Universal Mind. Mind is Light. Mind knows. Mind thinks what it knows. Mind thinks in two opposed lights simultaneously projected from their centering white Light Source and sequentially repeated in cycles.

God’s thinking and imagining are qualities of God’s knowing. God’s knowing Mind is timeless and still. So also are God’s thinking and imagining timeless and still. So, likewise, man’s thinking and imagining are as time­
less and still as is his knowing. 

Stillness never can be motion, or become motion, but it can appear to be. Motion merely seems, but stillness
always is. The universal equilibrium can never be other than its own balance but it can seem to be. The illusion
which is motion springs from stillness and returns to stillness. This is a universe of rest. There is naught but
rest in the universe.

Mind knows its One Idea of Creation as One Whole. Mind thinks its One Whole idea into seeming parts. Hence the illusion of motion which we call Creation, and the illusion of substance which we call matter. Matter, motion, time, change, dimension and sub­stance have no existence. The Light of knowing Mind alone exists. There is but One Mind and One Thinker.

The One Light of knowing Mind is Self of God. It is the Universal Self which centers all omnipresent self­creating bodies of God-Selves. This self creating universe is the Mind imagined body of God, and record of God’s thinking.

We can KNOW God. We cannot KNOW His body but we can SEE it. Likewise we can KNOW man. We cannot KNOW the body of man but we can SEE it. What God is man is. God and man are ONE.

OUR SEEMING DUALITY

We seemingly live in two universes; the still cosmic Mind universe of KNOWING and the moving thought­ of-Mind rhythmic wave universe of SENSING.

We cannot sense the cosmic universe of God’s know­ing nor can we know the thought-wave universe of God’s thinking. The cosmic Mind universe of the One Light of all ­knowing is all that is. The vibrating thought-wave universe of sensing mere­ ly seems.

THE COSMIC GOD LIGHT

The one still Light of God is the cosmic Light which watches over all creating things at countless points locatable by man, but invisible to man.

Man’s senses have misled him into believing in a force called magnetism which attracts compass needles and lifts tons of steel. These phenomena of motion are due to electricity and not to magnetism. The cosmic Light is absolutely still. It neither attracts nor repels.

We now need to comprehend the nature and purpose of the “magnetic poles” of suns, planets and all other moving extensions of the One Light. Likewise, we need to know the nature and purpose of the two electric work­
ers which interweave this light mirage of seeming motion and dissolve it sequentially for rebuilding. This will give a foundation of knowledge to man which will enable him to see behind the illusions which deceive his senses.

The time has come in the history of man’s journey from his material jungle to his spiritual mountain top when it is imperative that he must live more and more in the cosmic Light universe of knowing, and less in the electric wave universe of sensing.

Man must know that his power lies in the stillness of his centering Self and not in the motion by means of which he manifests that stillness. He must know that his Self is God in him. Also he must know gradually the dawning awareness of the cosmic Light of God in him, for with it comes an awareness of his purposefulness in manifesting the Light and the power to manifest it.

Man must now know the universe of God for what it is instead of what his senses have made him believe it to be.

Also, he must know that this forever creating universe which seems so real to him is but a cosmic cinema, con­ceived by the Master Playwright. It is but an electrically projected, spectrum-colored light and sound-wave
motion picture play of CAUSE AND EFFECT thrown on the black screen of imaged space and time.

The CAUSE is real. The EFFECT is but a simulation of the reality.  The Self of man is cause. His self-creating body is
effect. 

God’s universe of magnetic Light is static. God’s perpetually creating electric wave universe of two moving lights is dynamic. It forever moves. The two moving lights are projected through each other from the static One to create the illusion of the idea they but manifest. The illusion which manifests the idea of Cre­ation through seeming motion is not the idea which it seemingly manifests.

Creation is the product of Mind-knowing expressed in form by Mind-Thinking. The product of Mind is not the idea which it simu­lates. No idea of Mind is ever created. It is but simulated by form and motion. Idea is eternal and belongs to God’s still universe of knowing. Form of idea in matter is transient but is eternally repeated as transient form of idea.

THE POSITIVE PRINCIPLE

The foundation of the spiritual universe is stillness; the balanced stillness of the One magnetic Light of God.  Balanced stillness is the Positive Principle of stability and unity. In it there are no negations.

THE NEGATIVE PRINCIPLE

The foundation of the physical universe is motion; the ever-changing motion arising out of pairs of unbalanced
conditions which must forever move to seek the bal­anced stillness of unity from which they sprang as mul­
tiple pairs of units.

Unbalanced motion is the Negative Principle of insta­bility, multiplicity and separateness which is this physi­cal universe of electric octave waves of opposed lights.

In the Negative Principle there is no positive. It is composed entirely of pairs of negations which are for­ever voiding each other, cancelling each other’s action and reaction, thus negating each other by never allow­ing either one to exceed its fixed zero of universal still­ness.

QUALITY BEGETS QUANTITIES

The still magnetic Light universe of God’s knowing is an invisible, unchanging, unconditioned and unmeasur-
able quality from which visible, changing, conditioned and measurable quantities spring to simulate those qual­lities through two-way wave motion. There is no one word in any language to express that quality so we must use many words, all having the same meaning but different connotations. 

These words are mind, consciousness, love, life, truth, desire, knowledge, power, balance and law.

The God-quality of the One Light is seemingly trans­formed into quantities by being divided into pairs of oppositely-conditioned light pressures of this electric universe. These divided pairs are then multiplied into
countless octave wave units of light pressures and set in opposite directioned motion to create the illusion of
sequence, change, dimension, condition and time in a universe where none of these effects of motion exist.

The calm sea, for example, is an unchanging, unmea­surable quality of oneness, of sameness and stillness.
Upon its calm surface there is no change, nothing to count or to measure.

The moment that quantities of waves spring from that quality of calm, those quantities can be measured. Like­wwise, they are forever changing. Nor are there two points in them which are similarly conditioned.

This creating electric universe is composed of moving light waves which sprang from a calm sea of the One still Light.

It is ‘a universe of moving pairs of quantities which simulate the quality of stillness from which those quan­tities spring. The quantities of divided and conditioned pairs of opposite lights which thus simulate the One are not the One they simulate.

The Creator is One Mind indivisible. Creation is One Whole Idea of Mind divided into countless simulated ideas of mind, through motion. The simulation of Idea thus expressed is not the idea that it expresses.

Parts of the One Whole Idea are only seeming. There are no two separate or separable things in the universe.
There is but One Whole Simulation of the One Whole Idea.

“Everything that is is of everything else that is. All things are indissolubly united. ” —From THE DIVINE ILIAD

Every happening anywhere happens everywhere. The milkweed fluff floating lazily in the summer sky affects the balance of the whole universe of suns and galaxies. Every part of the universe moves in interdependent unison as the wheels of a watch move in unison. The watch wheels are geared together mechanically. The rhythmic wave universe is geared together electrically.

The entire universe is one and must be kept in balance as one. Changes of condition in anyone part are simul­taneously reflected in every other part, and are sequen­tially repeated in it.

“‘There is but One Whole Simulation of the One Whole Idea.”  How profoundly simple this truth is. “Everything that is is of everything else that is.'” If you’ve never read THE DIVINE ILIAD, you’re in for a treat.  See you in a week for the next installment ih this series “The Secret of Light.”

Anthony

“The Secret of Light” page 2

Well, are we ready for another dose of Walter Russel from The Secret of Light ? Here is the second half of chapter twelve in which Russell challenges current scientific thinking about the nature of light, presenting a new paradigm in which light does not travel at 186,400 miles per second. In his physics, light does not travel at all, not even from the sun! Hmm. If you liked the previous post — which you really need to read first if you’re just tuning into this series — you will really like this one — especially after two or three readings!  Enjoy!

CONFUSION CONCERNING LIGHT CORPUSCLES

There is much confusion concerning the many kinds of particles of matter such as electrons, protons, photons, neutrons and others. These many particles are sup­posedly different because of the belief that some are negatively charged, some are positively charged and some are so equally charged that one supposedly neu­tralizes the other.

There is no such condition in nature as negative charge, nor are there negatively charged particles. Charge and discharge are opposite conditions, as filling and emptying, or compressing and expanding are oppo­site conditions.

Compressing bodies are charging into higher potential conditions. Conversely, expanding bodies are discharg­ing into lower potential conditions. To describe an elec­tron as a negatively charged body is equivalent to saying that it is an expanding-contracting body. 

Contracting and expanding bodies move in opposite directions. Contracting bodies move radially inward toward mass centers, and expanding bodies move radially outward toward space which surrounds masses. In this two-way universe, light which is inwardly directed toward gravity charges mass and discharges space. When directed toward space it charges space and dis­charges mass. All direction of force in Nature is spiral.

The charging condition is positive. It multiplies speed of motion into density of substance. The principle of multiplication of motion because of decrease of volume is the cause of the acceleration of gravity. The discharg­ing condition is negative. It divides speed of motion into tenuity of substance. The principle of the division of motion because of expansion of volume, is the cause of the deceleration of radiation. 

One can better comprehend this principle by knowing that what we call substance is purely motion. Motion simulates substance by its variation of pressures, its speed and its gyroscopic relation to its wave axis.

Particles are variously conditioned as to pressure but there are no different kinds of particles. All are light waves wound up into particles which are doubly charged. Their position at anyone point in their wave causes them to have the electric condition appropriate for that point.  

Light particles are forever moving in their octave waves. All are either heading toward their cathode or their anode, which means toward vacuity or gravity. They are all moving either inward or outward, spirally.

ALL LIGHT PARTICLES ARE ALIKE

All light particles are either expressing the mother-light principle or the father-light principle. For example, if a particle is on the amplitude of the wave, it would be a true sphere, and as a true sphere it would be neither positive nor negative. It might then appropriately be called a neutron. A particle which is spirally heading inward toward the apex of a vortex in the process of becoming a sphere might appropriately be called a proton, because of its expressing the father-light principle.

Again,if it is moving spirally outward, it could appro­priately be called an electron because it would then be discharging in excess of its charge or expanding in excess of its contraction. 

Light rays, for example, leaving the sun, are discharg­ing the sun. They are also discharging themselves because they are expanding into greater volume. They are also lowering their own potential by multiplying their volume. They reverse their polarity when radially converging upon the earth. They are then charging the earth and themselves by contracting into smaller volume and are simultaneously multiplying their own potential by thus contracting.

SEMI-CYCLIC ALTERATION

In an electric current there is a constant interchange between anode and cathode or positive and negative poles. A light particle expands as it leaves the anode in an outward radial direction and contracts as it radially approaches the anode.’ This light particle has been the same light particle at all times in all parts of its journey.

Its variation of charge and discharge, its direction of motion and the condition of wave pressure in which it finds itself at any time are the sole reasons for its chang­ing from one condition to another. The light particles are all the same light particles, all being different only in pressure condition. 

This is also true of the elements of matter. Whether they be iron, carbon, silicon, bismuth or radium, all are composed of the same kind of light particles. They all seem to have different qualities and attributes, but those qualities and attributes are likewise given to them purely by the positions they occupy in their waves.

ALL THINGS SIMULATE LIGHT 

A particle of light which belongs to an atomic system of sodium has in it all of the entire range of the ele­ments, besides all of every other creating thing in the universe. It acts to carry out the purposefulness of the idea of sodium simply because it is in the pressure con­dition of sodium, and is a part of the unfolding pattern of the seed of inert gas of the octave from which it has unfolded. 

If that same particle unfolded from the seed of the oak, it would be part of the wood fiber of its trunk, or leaf, or of the chlorophyll which colored its leaves, but it would be the same kind of particle while fulfilling the purpose of cellulose as while fulfilling the purpose of sodium.

All matter in this universe is but differently conditioned motion simulating light, and all differences in condition are pressure differences. 

LIGHT DOES NOT TRAVEL

The speed with which light presumably travels is186,400 miles per second. The distance between stars is so great that the speed of light is computed as light years, for the distance computed by lesser units of time would yield figures so great that they would be meaningless.

Light only seems to travel. It is but one more of the countless illusions caused by wave motion. Waves of the ocean seem to traverse the ocean but they only appear to do so, for waves are pistons in the universal engines, and pistons operate up and down. Wave pistons of light, or of the ocean, operate radially and spirally inward and outward, toward and away from gravity.

Waves of light do not travel. They reproduce each other from wave field to wave field of space. The planes of zero curvature which bound all wave fields act as mirrors to reflect light from one field into another. This sets up an appearance of light as travelling, which is pure illusion.

The sunlight we feel upon our bodies is not actual light from the sun. What actually is happening is that the sun is reproducing its own condition on the earth by extending the reproductions out through cold space into ever enlarging wave fields until those reproductions begin to converge again toward our center of gravity into ever smaller wave fields. The heat we feel and the light we see are dependent entirely upon the ability of the wave fields to reproduce the light and heat, and that ability is conditioned upon the amount of moisture in the atmosphere.

If there were no moisture in the atmosphere, our bodies would carbonize from the heat thus reproduced. One cannot consistently think of that heat as direct rays of the sun, for that same sunlight was intensely cold during its reproduced journey through the immensely expanded wave fields of space between the sun and earth.

The light and heat which appear to come from the star or sun have never left the star or sun. That which man sees as light and feels as heat are the reproduced counterparts of the light and heat which are its cause.

The rate of vibration in a wave field depends upon its volume. Vibration in a wave field means the pulse of interchange between its compressed core and the space surrounding that core. A slow vibration in a large wave field would cool one’s body, or even freeze it, while fast pulsing interchange in extremely small wave fields could burn one’s body. 

LIGHT

A lens which multiplies light and heat toward a focal point which sets paper on fire merely compresses larger wave fields into smaller ones. The rate of vibration increases for the same reason that the planets nearest the sun move much faster in their small orbits than those which are far away from the sun. Kepler’s law covering the speeds of planets will apply to rates of vibration in wave fields as appropriately as with the vements in the solar system.

Stay tuned for more of Walter Russell and The Secret of Light.

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

 

The Journey Within

This is such a timely, clear and simple message.  Enjoy!

The “Jesus of History” Vs the “Jesus of Faith” part 4:1 – The Kingdom of Heaven

“Jesus said: ‘The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.’ (The Gospel of Thomas)

The Gospel of Thomas, a product of Egyptian Christianity, was one of the collections of codices found at Nag Hammadi in 1945, now popularly called the “Gnostic Gospels.” Gnostic Christianity was considered heretical since the second century. Thomas, however, was not a Gnostic. Harvard Professor Helmut Koester, along with many other scholars, feel strongly that this gospel should be included in the canon of the new Testament. It isn’t for one reason only: it exposes the deception of Christianity which bought into the Egyptian tradition that heaven–the “Far-World”–was a place to visit while we live and eventually go to when you die. Thomas proclaims in his Gospel the revolutionary teaching of Jesus that “The kingdom of heaven is within you and outside of you.” In other words, it is not somewhere up there but right here on earth, and one does not need the Church with its creeds and dogmas to get there.

In his provocative book The Jesus Papers–Exposing the Greatest Cover-Up in History, Michael Baigent presents the Gospel of Thomas as the contrast to Zealot Christianity that it is.

. . . it is clear that its information comes from a hidden tradition that was passed only to a special few; as its opening sentence states, “These are the secret sayings which the living Jesus spoke and which Didymus Judas Thomas wrote down. . . . It gives fresh information about the “kingdom”–or “the Kingdom of the Father.” Jesus’ disciples ask “When will the new world come?” Jesus replies “What you look forward to has already come, but you do not recognize it. . . . The Kingdom of the Father is spread out upon the earth and men do not see it.”

In the Gospel of Mary of Magdala, another text found at Nag Hammadi, Jesus is recorded to have issued “a warning against looking for physical evidence of the kingdom of heaven. . . . The translator, Professor Karen King of the Harvard University Divinity School, has used a nonstandard expression to replace ‘Son of Man’–she uses ‘child of humanity,’ which is probably a better phrase, avoiding, as it does, the sectarian and dogmatic baggage; for similar reasons she replaces ‘kingdom’ with ‘Realm’ . . . .  ‘Be on your guard,’ says Jesus, ‘so that no one deceives you by saying “Look over here!” or “Look over there!” For the child of true Humanity exists within you. Follow it! Those who search for it will find it. Go then, preach the good news about the Realm.'”

Mary Magdalene was not liked by the apostle Peter simply because she was a woman and “unworthy of the life,” as he said of her to the other disciples, some of whom were irritated by her closeness to Jesus, who favored her over the other disciples, kissing her often on the lips. Peter is recorded by Mary Magdalene as saying “Sister, we know that the Savior loved you more than all the other women. Tell us the words of the Savior that you remember, the things which you know that we don’t because we haven’t heard them.” As it turns out, Mary Magdalene had received secrete teachings from Jesus. She replies to Peter “I will teach you about what is hidden from you.” This irritated several of the disciples who began to doubt that Jesus ever said secrete words to her and not to them, that he even spoke to a woman in private without them knowing. “Are we to turn around and listen to her? Did he choose her over us?” Peter demands to know.

The disciple Levi defends Mary: “Assuredly the Savior’s knowledge of her is completely reliable. That is why he loved her more than us.” Baigent goes on to conclude that Jesus “taught secrete doctrines that concerned the passing over to the kingdom of heaven–a metaphor, as I have noted, for the concept described by the ancient Egyptians as the Far-World, or by the Greeks variously as the land of the Blessed or the Netherworld. All depict the divine world. The disciple of Jesus who understood his teaching the best was Mary Magdalene….”

It was Mary Magdalene who anointed Jesus with precious oils days before his royal entrance into Jerusalem on Palm Sunday. She alone knew the significance of this ritual anointing, an important aspect of which is that it be performed “by someone who understands what is being done, and by one who can participate in recognizing the messiah–for the anointment is just the final act of a longer process, the details of which have not been recorded in the Gospels.” Baigent concludes this chapter with these words of appraisal of the Catholic Church:

No wonder the power brokers of Rome wanted to exclude knowledge of this sacred path as well as knowledge of these additional gospels. Unfortunately–for them–they could do nothing about the Gospels that later became the New Testament except to control the interpretation of them–to control the “spin.” The conceit, of course, is that some theologians with attitude presume to understand hundreds, perhaps a thousand or two years later, what the writers meant better than they did themselves. Why ever have we believed this for so long?

Although there were always scholars and commentators who saw through the spin, it is only in recent times that the manipulation and error have come so much to the fore in public. But so far, particularly in the ornate halls of the Vatican, nothing has changed. Power prefers spin to truth.

“Kingdom-Consciousness”

Andrew Harvey, series editor of Steven Davies’ 2002 release, The Gospel of Thomas – Annotated & Explained, writes eloquently and passionately about this Gospel.  He describes the character of Jesus and his revolutionary vision for the world with such authenticity that one might think he knew Jesus personally. I will share much of his foreword in two posts simply because it articulates so well the “alternative” I promised to offer at the start of this series–as well as the primary purpose of Jesus’ mission and ministry. He speaks of a “kingdom-consciousness.”

The Gospel of Thomas is, I believe, the clearest guide we  have to the vision of the world’s supreme mystical revolutionary, the teacher known as Jesus. To those who learn to unpack its sometimes cryptic sayings, the Gospel of Thomas offers a naked and dazzlingly subversive representation of Jesus’ defining and most radical discovery: that the living Kingdom of God burns in us and surrounds us in the glory at all moments, and the vast and passionate love-consciousness–what you might call “Kingdom­-consciousness” –can help birth it into reality. This discovery is the spiritual equivalent of Albert Einstein’s and J. Robert Oppenheimer’s uncovering of the potential of nuclear fission; it makes available to all humanity a wholly new level of sacred power. By fusing together a vision of God’s divine world with a knowledge of how this divine world could emerge into and transfigure the human one, the Gospel of Thomas makes clear that Jesus discovered the alchemical secret of transformation that could have permanently altered world history, had it been implemented with the passion and on the scale that Jesus knew was possible. Its betrayal by the churches erected in Jesus’ name has been an unmitigated disaster, one major rea­son for our contemporary catastrophe.

Unlike the Buddha, or Krishna, or any of the Eastern sages whose wis­dom of transcendent knowledge left fundamentally intact the status quo of a world often characterized as illusory, the Jesus we see in the Gospel of Thomas saw and knew this world as the constant epiphany of the divine Kingdom and knew too that a wholly new world could be created by divine beings, once they had seen this and allowed themselves to be transformed and empowered as he was, by divine wisdom, ecstasy, and energy. What Jesus woke up to and proceeded to enact with the fiercest and most gloriously imaginable intensity was this new life of “Kingdom­-consciousness,” not as a savior and not as a guru claiming unique status and truth–the Gospel of Thomas makes this very clear–but as a sign of what is possible for all human beings who dare to awaken to the potential splendor of their inner truth and the responsibilities for total transformation of the world that it then inspires within them.

Jesus’ full revolutionary vision in all its outrageousness, grandeur, and radical passion is to be discovered in a close reading of the Gospel of Thomas. The greatest of the sayings are like the equations of physicists Werner Heisenberg or Niels Bohr–complex but intensely lucid expositions in mystical and yogic terms of the laws and potential of a new reality, an endlessly dynamic and fecund reality created by our illusory perceptions and their sterile hunger for separation, division, and stasis.

What I have discovered on my own journey into the increasingly challenging understanding of “Kingdom-consciousness” is that as I continue to uncover and develop in my own depths the “fire” that Jesus speaks of in the Gospel of Thomas, reading the sayings by the brilliant light of this “fire” becomes even more astonishing. The sayings expand in radiance, significance, and reach as I expand my own awareness of divinity and of the powers available to all those who dare to risk trans­formation.

What I want to offer here is a linked reading of seven of the sayings that have most inspired me. Through this linked reading, I hope to open up to seekers everywhere the full glory, as far as I understand it now, of what Jesus is trying to communicate through the Gospel of Thomas, not just to Christians but to the whole of humanity. Let us begin with saying 2:

“Jesus said: The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.”

This saying suggests that the Jesus who is speaking in the Gospel of Thomas is not presenting himself as a Messiah with a unique realization and a unique status of mediator. This Jesus–for me, the authentic Jesus–is like the Buddha, a human being who was awakened to the full glory of his inner divinity and so knows the secret of every human being and hungers to reveal it to change the world. The life to which this Jesus is inviting everyone is not one of endless seeking, but one of finding­–finding the truth and power of human divinity by risking everything to uncover them.

From his own harrowing experience, Jesus knows that finding cannot be without suffering; to find out the truth and power of your inner divinity is to be “disturbed”: disturbed by the gap between your human shadow and its dark games, the abyss of light within; disturbed by the price that any authentic transformation cannot help but demand; disturbed by the grandeur you are beginning to glimpse of your real royal nature with all its burden of responsibility and solitude. Jesus knows too, how­ever, that if you risk this disturbance and surrender to the unfolding of your divine nature, extraordinary visions will be awoken in you–visions that will astound you and drag you into what the Sufi mystics call the “kingdom of bewilderment” that “placeless place” where everything you have imagined to be true about yourself or about humanity is rubbed by the splendor of what you discover. And from this increasingly astonishing self-discovery, tremendous powers to influence and transform reality will be born in you. Just as unprecedented energy is unleashed by the splitting of an atom, so through the “splitting” of human identity to reveal the divine identity within it, a huge new transforming power is born, a ruling power, the power that great saints and sages have displayed through gifts of healing, miracles, and undaunted stamina of sacred passion and sacrifice. The seeker that becomes a finder and ruler makes a leap in evolutionary development from human being, unconscious of the Divine hidden within him or her, to an empowered divine human being, capable in and under the Divine of flooding reality with the glory of the Kingdom. To reveal this secret, live it out, and release it in all its radical power, to make “finders” and rulers of us all, is why the Jesus of the Gospel of Thomas lived and preached and died.

I will share more of Andrew Harvey’s foreword in my next post. We are headed toward Holy Week and the Easter Season in the Christian world during which I will bring this series to its climatic conclusion with a provocative scenario of the crucifixion, death and resurrection of Jesus, a drama that forms the very foundation of the Christian Faith. Until then,

Be love. Be loved.

Anthony

I invite you to visit my HealthLight Newsletter blog at LiftingTones.com.

 

The “Jesus of History” Vs the “Jesus of Faith” part 3:2 – Experiencing the Source

“Jars of spring water are not enough anymore. Take us down to the river.”—Rumi

Christianity, as it was conceived and brought forth as a religion–initially by the Jewish Zealots at the time of Jesus and three decades later by Constantine and the Council of Nicaea–interrupted a cycle of restoration that Jesus initiated with his life of unconditional love and compassion. In that sense, it was and is a failure. The kingdom of heaven remains only a belief, a concept in human consciousness, a place to go to after we die, but nevertheless a largely unrevealed reality behind the manifest world of human existence. I say “largely” because the Natural World continues to manifest the glorious revelation of the kingdom of heaven on Earth, especially in the spring. In a word, what we long for and seek is to go beyond belief and into a personal experience of God. This the Christian religion has failed to deliver. We’ve had to find it on our own by way of various transformational spiritual paths.

It also interrupted a much larger cycle of spiritual evolution that began with Abraham, the great patriarch of Judaism, and the children of Abraham, the nation of Israel. It ended with the collapse of Egypt as the world center of religion, mysticism and esoteric knowledge.

Actually, the cycle initiated with Abraham ended with the fall of King Solomon’s reign and empire. He had gathered and united many empires under one by taking their princesses and queens as wives, of which he simply had more than he could placate and still maintain stewardship of the cycle he was bringing to a potentially victorious climax and completion. His was a classic example, yet again, of the Man being distracted by  the Woman to the abandonment of his purpose in the divine scheme of restoration, a repetition of the same pattern of failure enacted by the parents of the human race in the Garden of Eden–a pattern that continues to be enacted between the men and women to this day. But not all was lost.

I ended the last post on a transitional note marking the end of the Egyptian era and the beginning of the Christian era. In this post, I will take a look at this transitional period and see how something great and significant did come out of Egypt besides Jesus, the Messiah. I will continue sharing religious historian Michael Baigent’s thought-provoking perspectives from his extensively researched book The Jesus Papers—Exposing the Greatest Cover-Up in History.

The Hermetic Texts

The Egyptian priests sought to preserve their secrets by learning the Greek language in which they wrote an entire collection of wisdom texts that circulated under the name Hermes, but for which they drew their essentials from Egyptian tradition. This collection of literature was attributed to the ancient Egyptian god Thoth, aka “Hermes Trismegistus” in the late classical world. Baigent raps up this chapter with this insightful overview of the Hermetic roots of Western civilization and of the pagan roots of Christianity:

Above all, and of most relevance to our investigation, the Hermetic concept of man is “as a cosmic rather than a terrestrial being.'” The Greek gold plate (see the previous post) put it well: “My race is of Heaven [alone].”

A particular value of this Hermetic literature is that, despite its late production, it comes from the very source of the mysteries of the ancients and so can be used as a lens through which to view the earlier texts, allowing us to gain a deeper understanding of their true concerns.” Significantly, at the very heart of the Hermetic texts is the concept of mystical initiation: “Then he [Poimandres] sent me forth, empowered and instructed on the nature of the universe and on the supreme vision.”

It is still more curious that the production of these books of Hermes began about the time of Jesus and paralleled the rise of Christianity. At the end of the second century A.D., Clement, the Christian bishop of Alexandria, referred to them as “containing the whole philosophy of the Egyptians.” The pagan philosopher Iamblichus, writing a little later, was also aware of their importance: “Our ancestors dedicated the inventions of their wisdom to this deity, inscribing all their own writings with the name of Hermes.'”

This collection of texts . . . has had an enormous and incalculable effect upon the Western mind. It is fair to say that the Western world would not have developed as it did without them. Science itself might never have evolved without the impetus given by men and women enamored of these works. For they were rediscovered in the Renaissance and translated by Marsilio Ficino about 1463 at the behest of the wealthy Florentine banker Cosimo de Medici.

(For a review of the Hermetic Principles that have come down us—such as the principle of cause and effect—and the most often quoted: “As above so below; as below so above”—visit this website: http://thirdmonk.net/knowledge/seven-great-hermetic-principles-teachings-thoth.html#)

Going Home NOW

We all want to return Home—some of us, myself included, would like to be able to do so now while we breathe the air of this world. Our prodigal sojourn on Earth has left us hungering and thirsting for Home—for eternal life. And we will go Home, even if we have to die to get there. This belief that one has to die in order to go to heaven is central to Christian doctrine. The only trouble is Heaven is not “there.” It is here, waiting to be revealed where we are, here on planet Earth—where we’ve rather made a hell of a mess. For this reason alone, going Home has been an escape, or at least a reprieve, from our miserable plight.

Herein lies part of the deception hidden within the “Greatest Cover-Up in History” Michael Baigent has boldly brought to the fore for our critical examination and honest review. The truth has been adulterated with fabricated lies and what has been handed down as “truth” has been horded and sold to the faithful by a false priesthood. Baigent speaks to this here:

No one individual, no culture, no civilization, has a monopoly on truth. For this reason, we should not make the mistake of thinking that the techniques of entering the Far-World were known only to the Egyptians or the Greeks. The gates to the Far-World have always been open to those whose world-weary longing draws them across the divide.

And there were few more world-weary than those who came to be baptized in the River Jordan by John the Baptist, a unique event that even Catholic editors of the Jerusalem bible consider to be an initiation. Was this perhaps the true meaning of John’s statement, “The kingdom of heaven is close at hand?” (Matthew 3:2)

Jacob’s Ladder

This doorway to heaven has been sought after throughout the history of mankind. Bagent cites the story of Jacob’s ladder in the Old Testament as an example. If you recall the story, Jacob had a dream of a great ladder connecting heaven and earth with angels ascending and descending on it.  Upon awakening from his dream, he realizes that he is in a sacred place and, externalizing his dream, he exclaims: “This is none other but the house of God, and this is the gate of heaven.” He then proceeded to build an altar with stone and he called the place “Bethel” which means “the house of God.” (Genesis 28: 10-19)  What he didn’t realize was that the ladder and “gate of heaven” were not out there but within himself, as was the dream.

Now, the context of this story as Baigent tells it has to do with “sacred sites.” There are places on the surface of the Earth that are known even today as being “sacred” by reason of their vibrational frequency and their historical significance to ancient civilizations, such as Stone Hinge and Easter Island, to name just two of many such places on Earth where the veil between heaven and earth seems to be very thin. Jacob may have well been in one such high place. This veil, of course, is within the individuals who make pilgrimages to these sacred sites. The energy of such places is such that it impacts the individuals’ electromagnetic biosphere raising their vibratory frequency to a height where they experience an intensification of energy. The “house of God” is none other than the body temple itself.  I know this is true from personal experience in such a sacred place where the energetic field was rare and uplifting. For me, it was a direct experience of God—of my own divine Self.

In this sense, Baigent is astute in saying “there are places where the Far-World and the terrestrial world are linked—places that serve as the perfect conduit between the two worlds.”

I resonate with his interpretation of Jacob’s dream:

More significantly, Jacob’s “dream” is better understood as a vision, and one that teaches us a number of important things. Perhaps the most crucial lesion lies in the report of angels “ascending and descending.” This is clearly a symbolic demonstration that the link between heaven and earth is dynamic, that the divine qualities are constantly flowing to and fro (underscore mine). This expresses the idea we have already seen in Egypt that the Far-World and the terrestrial world are intimately—and dynamically—interlinked. This is proof, should we need it, that Jacob’s vision emerged from a living tradition of which this Old Testament report is just a fragment, a glimpse of the lush landscape of the promised land.

The Way was Blocked

Throughout the Old Testament, Baigent suggests, the link between the two worlds is portrayed as being broken, making the passage to and fro difficult if not impossible.

“. . . angelic beings with flaming swords block the entrance to the Garden of Eden; Jacob is not encouraged to climb the ladder to heaven. Religious administrators had apparently taken over the tradition and restricted its message about the pathway to the Far-World—much as Vatican strongmen did later with regard to the teachings of Jesus.

More accurately, the angels with flaming swords, according to the story, only blocked access to the Tree of Life. We must remember that this is a metaphorical story told and written down by Moses. We have no written record of what actually happened. The point the author is making, I believe, is that the way to the kingdom of heaven has been obstructed and access barred to the uninitiated.

There’s an event in the Gospel of Matthew (23:13) where Jesus rebukes the false priesthood of the Temple: “But woe unto you, scribes and Pharisees, hypocrites! For ye shut up the kingdom of heaven against men; for ye neither go in yourselves, neither suffer ye them that are entering to go in.”

But how did they “shut up the kingdom of heaven?” And what was their understanding of the nature of the kingdom of heaven? Was it the Far-World of Egyptian/Judaic mysticism? And what “kingdom of heaven” was Jesus referring to?

Baptism, a Pagan Ritual

This concept of the intimate relationship between heaven and earth along with the crossing over to the Far-World was huge in Egyptian tradition, which left its mystical mark on Judaism. A second influence came from Babylon during the Babylonian exile, when King of Babylon, Nebchadnezzar, “seized and captured Jerusalem in 587 B.C. and deported the Jewish king, along with thousands of people. Many others fled into exile in Egypt.”

We can see, for example, the Babylonian rite of baptism as the origin of the Jewish practice of purification before rituals, the aim being to separate the person from the terrestrial world while at the same time establishing a pure relationship with the divine world.

This pagan rite is enacted in the Christian culture as a sacrament, only for a different and fabricated purpose: to wash away the stigma of “original sin,” a sin that was allegedly committed by Adam and Eve, both of whom are fictitious characters created by the author of the Book of Genesis to represent our first parents. This is all part of the hidden agenda Baigent is seeking to expose. There was no actual “original sin” committed by Adam and Eve. It was a story, an allegory, brought forward by Christianity as a means of bringing the faithful into submission to the Church’s rules and requirements for admission to the kingdom of heaven after they die. The reality is we are born into this world not with original sin on our souls but, to borrow a phrase from Catholic prelate and author Matthew Fox, with “original innocence.”

We all worship One God

The Jewish calendar also derives from a system used by the later Babylonians. Even the traditional incantation bowls used by Jewish rabbis were of Babylonian origin. The Babylonian Talmud too has medical information from earlier Babylonian lore, and Babylonian astrological texts have been found to have been used by Jewish groups as well. Even the belief in one god, which carried over into Christianity and Islam, has been seen by some scholars as deriving from ancient Mesopotamia: the name of the god of the Assyrians, Ashur (Assur), means the “One,” the “Only,” the “Universal God.”

It appears, then, that Islam and Christianity worship the same One God.

Mesopotamian influence can also be detected in the origin of the Tree of Life, now the backbone of the mystical Jewish practice known as the Kabbalah. The notorious “Tree of Knowledge of Good and Evil” in the Book of Genesis of the Old Testament also has its roots in the very early oral mythological teachings of humans well before the invention of writing.  The story of Ezekiel also comes out of Babylon and suggests that Ezekiel may have been involved with the esoteric mysteries of Egypt as an initiate himself. So, much of our Judeo-Christian heritage comes from pagan religions.

I will leave it there for now. In my next post I will give in depth consideration of the Book of Enoch. Until then,

Be love. Be loved

Anthony

I invite you to read my Health Light Newsletter online at LiftingTones.com.

 

 

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