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Paradise Remembered: Tending the Garden of Consciousness

HAPPY EASTER

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” Einstein 

The miracle of life lies in the alchemy it creates to manifest forms from out of “nowhere” to “now here”—out of an invisible Heaven and into a visible Earth. “As above so below.” We invoke this alchemy, consciously or unconsciously, each time we recite the Lord’s Prayer and pray the will of God in heaven to manifest on earth. How this works is by Divine Alchemy — only it can’t and won’t work in human affairs without Man’s/our participation.

Words of the Teacher speak to this order of creation: “Seek ye first the Kingdom of God and his righteousness, and all these things shall be added unto you”– counsel my passionate father imparted repeatedly, and for which I am most grateful.

ALCHEMY Vs CHEMISTRY

In our scientific approach, we employ elemental interactions in chemistry, and physical labor, to manufacture products.  We even view conception and embryonic development as a biologically driven process. We till the ground to grow our foods and rape the earth for our fuel and building materials.

Forms may appear to rise up from out of the earth, and they do, as my sprouting beans in the garden magically demonstrate.  However, it is the subtle energy of life that creates the irresistible force of attraction that draws form up from out of the earth.  Man uses chemistry to make things.  Life uses Divine Alchemy to manifest Creation.  Everything is a miracle, including the chemistry. Even this coronavirus!

What is it that drives these alleged “lifeless” germs, made of RNA messaging molecules with protein mooring apparatuses, held together with fat, to attach themselves to cells so they can steal their DNA to reproduce themselves?  As Krishna exclaims in the Gita: “Life it is! Life’s urge it is! . . . man’s enemy or friend!” A harbinger of death, perhaps, nevertheless a miracle of life!

Consolation may be found in words penned by Charles Eisenstein in an excellent online article entitled The Coronation: “Remember, death is no ending. Death is going home.” Why, then, do we fight it and stave it off? Seems we would be happy to be going Home.

That said, my heart goes out to those who are mourning the loss of loved ones and dear friends, and to those special souls, heroes all, who are taking care of the afflicted, putting their lives on the line while struggling with fear and uncertainty, yet passionately going about their tasks caring for the sick. God bless and protect them each one. 

ORIGIN MYTHS ABOUND 

There are many myths about the origin of our species, including the Creation Story of Genesis.  In the previous post I excerpted passages from The Book of Grace in which its author, my dearest late friend Grace Van Duzen, offers insights into the biblical account of the Creation and Fall of Man from grace, stature and dominion.  I also shared excerpts from Richard Heinberg’s MEMORIES and VISIONS of PARADISE, and I’ve received several comments, one from a friend and fellow wayfarer, Donald White, who offered this critique and encouragement:

While I agree with much of your treatise here, I’m still wondering why the “story of man” as presented by the most ancient cultures known to have lived upon the planet with actual written records (the Sumerians and the civilizations that followed) are not part of your consideration of our origins on planet Earth. Atlantis (and Lemuria) may have existed…I don’t dispute that they MIGHT have…but we really don’t know (with apologies to the late Edgar Cayce!).

(True, even the Greek philosopher Plato used the Atlantis legend in his Socratic Dialogues as a fictitious tale, a mythical parable about the cultural and political deterioration of life in the state — casting a shadow onto our modern day.)

The biblical texts regarding these ancient times are highly mythologized, having been translated several times so that we have a version in English (King James Bible), but they still allude to more substantive, extant ancient writings in cuneiform from Mesopotamia (Sumer, Assyria, Akkadia & Babylonia). It just seems that what these ancient scribes had to say about their ‘gods’ and the origins of their culture (attributed to their gods) should have at least equal validity to any of today’s lucid dreamers, biblical pundits, and scholarly professional authors on this subject.

Are we as a species the product of a ”magical’ divine Creation or a design-driven, divine Evolution? Are we still evolving (with fits and starts from proto-human to Neanderthal to Cro Magnon) where angelic consciousness emerges as a whole in the world, or do we need to experience a resurrection from a fall from a place of divine identity where we already knew that identity in human form? These questions are key to your subject matter and I welcome your current focus in this area as it has allowed some deep meditation on my part about where we are today as God’s vessel and representation for this world. This I agree with wholeheartedly, beyond belief!

THE GARDEN OF HEAVEN 

In the Beginning, Man was given a garden called Eden to dress and to keep. No tilling was required because this garden was, and still is, an invisible one.  It was the Consciousness of the Creator, who was willing and eager to share with Man its care and creating magic, along with its material manifestation — a desire that awaits fulfillment.  That’s why we are here today.  Eden awaits Man’s return to dressing and keeping it — the topic of my next post.  

In this series I have also been sharing some of Peter Watson’s commentaries, which have actually provided thought-provoking upgrades for my own understanding of things hidden in the Creation Story handed down to us in the Book of Genesis, for which I am profoundly grateful.  Here is an excerpt from his most recent dialogue:

As the heaven – the realm of preform – must logically precede the realm of form, as with invisible life that designs and then grows the forms it inhabits, the idea of debris from dead suns being drawn together by gravity, so that under the right circumstances, with water air and earth, and a safe distance from the fire of a sun, the collection of debris would be suitable to support animated ecosystems is far-fetched to say the least. Such a materialistic view is clearly in denial of heavenly preordination, and is therefore flawed inasmuch as it cannot account for our invisible animating force, life, nor its origin; i.e. the Father and Mother of Life.

Fortunately Jesus foresaw the scientific dilemma that would eventually surface as men of intellect probed only the heavens, and the past, for mankind’s meaning and origins, instead of looking within, and perceiving the kingdom-of-heaven as instructed. His remedial advice, and blueprint for the way life works, are contained concisely in the so-called Lord’s Prayer, portraying the simple outline of the order in which life works (i.e. from the heaven and then into the earth; “Thy will be done on earth as it is in heaven”), which must be complied with if our latent human potential is to be realized and made manifest. All of this he liberally demonstrated in working with the four forces, starting his ministry in a water cycle, and miraculously healing those who responded appropriately to his presence, “Wilt thou be made whole?

(His brief earthly life and ministry ended in a Fire cycle with his celebratory entrance into Jerusalem, commemorated in the Christian world on Palm Sunday, and his crucifixion and victory over death that led to his resurrection from the tomb and ascension back into Heaven from whence he came — commemorated during Holy Week and Easter Sunday throughout the Christian world.)  

It’s now up to a precious few of us who are remembering and enacting the instructions of Jesus, so that what he initiated may be brought to fruition as intended. I rejoice in sharing these words with you and seeing the seeds planted by Jesus replace the superstitious seeds of religious fear, and bring the Garden-of-God, Eden, back to life on earth. “I am come that they may have life, and have it more abundantly.

MAKING SENSE OF IT ALL

Having followed up on Don’s encouragement to at least expand my research to include the Sumerian and other ancient mythical stories of the formation of the human species, and having meditated on Peter’s commentary on the two accounts of the Creation story in Genesis 1 and 2, as well as on Grace’s insightful interpretation of the biblical Creation Story, I have finally come to terms with my own inner struggle to make sense of it all — and it all comes down to the first paragraph of this post: the Heaven gives form and birth to the Earth.

In Genesis 1, God, Elohim, created Man male and female, in their own image and likeness and placed them in Eden, a Paradise where everything they needed in the way of food and sustenance was freely provided, requiring no tilling but only a thought form to manifest what they needed to sustain their heavenly forms. God blessed them and gave them dominion over all the life forms in Eden, instructing them to be fruitful and multiply and “replenish the earth.” We’ve done a lot of multiplying of our species, but very minimal replenishing of the earth.

In Genesis 2, “The LORD God” (a conclave of God Beings, as Grace explained) is said to have “formed” man (male only) from the dust of the ground and breathed into his nostrils the breath of life, and the man “became a living soul.” Life, the originating and organizing force of Creation, is given to this man after he is formed by matter — the heaven and the earth in reversed order — “when the earth and the heaven were created”— contrary to the way the Law of One works to bring forth Creation out of Heaven.

Here we again have a committee of God Beings, not creating but forming a man out of clay, as many myths describe their various “gods” did.  As for woman, well, she was an after-thought by the rogue creators seeing as how the man was alone and in need of a “help mete”— not an equal partner but a helper.  So, it’s been a man’s world ever since the Fall.

This conclave of God Beings “planted a garden Eastward in Eden, and there they placed the man whom they had formed.” Here we have the first division, that of Man, created by God male and female in His own image and likeness, divided into a man and a woman, a pair of opposites — from oneness to duality.  One myth describes the First Man as being male on one side and female of the other.  Hmm?

Peter’s Comments:

Let it be said that any compromise, or reversal of the principle of cause-and-effect, heaven-and-earth in that order, would inevitably result in a state of decay, and eventual death. We cannot deny or ignore the way-of-life; i.e. what Jesus demonstrated admirably, with impunity.

Let’s say, in Genesis chapter one, we have a true account of creation, with Man, male and female, designated to share God’s dominion . . . .  Alongside, we have chapter two that denigrates mankind (not Man) to have come from the dust-of-the-ground, subject to externals and a tree-of-the-knowledge-of-good-and-evil, a tree-of-death, with no mention of dominion, only subjection, and we have a reliable perspective of how humanity has been coerced into falsely interpreting God’s will.

Earlier on in this commentary:

Fortunately, death and decay can only spread so far in either direction in the microcosm and the macrocosm at a form (material) level, beyond which life reclaims waste and renews it in the mineral kingdom and on up. As is recognized by physicists, no energy is ever lost; you cannot have a ‘dead’ (motionless) atom, or indeed a motionless galaxy. Where there is motion there is evidence of life; where there is life there is the ever-present origin-of-life.

We cannot separate matter from motion. Even using negative numbers, Euclidian geometry, or quantum mechanics, matter and motion are inseparable except in human imagination. However, designed as it is to participate in the furtherance of creation, imagination of the human mind can and will manifest if concentrated over a sufficient period of gestation. Beyond a certain point it becomes questionable as to what human imagination manifests is of any practical value; we may use disease and weaponry as examples of negative manifestation.

Stephen Hawking asks, “What place for God” in his imaginary universe.  Einstein said “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” Observational science limits itself to the analytical view of “nothing is a miracle.” Participatory science (ontology) expands its parameters to see “everything is a miracle.” Einstein’s vision extends the reach-of-science beyond the grasp of mankind.

The grasp of mankind is limited to material observation and measurement, a phenomenal mental approach to understanding the universe, but which denies or otherwise ignores the essential encompassment of a motivating force, such as that which makes vegetation grow, human digestion allocate protein where it belongs, and guides the constellations along their celestial paths.

And from an earlier commentary:

So there’s the so-called Fall-of-man in a few lines, sustained by, but not initiated by Eve — the cloned after-thought companion of a simple gardener when it was noticed, “It is not good that the man should be alone”. Unfortunately, Sunday-school translation has made them both appear to have been the original sinners, upon which religion has capitalised in using a ‘sinner’ identity to cover up the rogue’s role of Godlessness, and at the same time keep congregations in the dark regarding our true identity in original Man, male and female, not made from the dust-of-the-ground, but by the male and female spirits of God incarnate. “BIG mistake!” as Schwarzenegger would say.

ANCIENT MYTHS 

Now, the Sumerian, Babylonian and other ancient myths tell of many gods flying in the heavens and roaming the earth making things they needed, which included laborers — more like slaves — to till the ground; and warring with one another over the manner in which things were being done, especially in the slave-making department.  They also created “giants” to do the heavy lifting. 

Donald’s Commentary:

Here’s a short summary of the story of mankind’s creation as told in the Sumerian ‘Enuma ‘Elish’ (deciphered from clay tablets uncovered when ancient Ninevah was excavated circa mid 19th century):

“… What is extremely interesting in the ancient Sumerian Creation Story is the fact that initially, man created by the Gods was not able to reproduce on their own. This is why the Gods ‘MODIFIED’ mankind with the help of Enki and his sister Ninki. After the Gods had modified mankind, Adapa was created as a fully functional human being which had the ability to reproduce. However, this ‘modification’ was done without being approved by Enlil, brother of Enki and Ninki, which created a conflict among the Gods.

The conflict made Enlil the first adversary of human beings and according to ancient Sumerian texts, mankind went through an extremely difficult time while serving the gods.”

As you can see, there are numerous similarities between the creation story of Ancient Sumer and other ancient cultures and religions around the globe, but interestingly, in all of them, we learn that mankind was literally CREATED by the GODS in their own image.”

Perhaps the beginning of religion and slavery imposed upon our earliest ancestors? What an awful implication (and indictment) on our false ‘god/creators’!

I think Don is onto a hidden truth.  Here’s an interesting side-story I came upon in my limited studies of ancient cosmology. The word El, as in Elohim, is feminine in gender, indicating that it was a Goddess who created Man — or at least the Elohim may have been a group of feminine deities who were commissioned by the Godhead to create the world and Man in it.  Heinberg cites a man’s near-death-experience in which the God he saw was a woman.  I rather like this kind of musing about God being both male and female and how this works in the invisible order of angelic and creator beings.   

RECLAIMING OUR ORIGINAL INNOCENCE

So, Don, I trust I have adequately addressed your queries about who we are and were we are in our evolution of consciousness — our heaven out of which our earthly forms and world continually and momentarily materializes.  I’m right in there with you meditating on our current role as representatives of God on Earth, and as co-creators and keepers of the Garden — and with you Peter, in uncovering the clarifying truth of the Creation of Heaven and Earth, in that order, and of Man and mankind, hidden in myths until a time when we can bear to hear it — realizing that we can correct the “Original Sin” of Adam by reclaiming our Original Innocence.

In our innocence — not by faith and belief in an unknowable God, but by conscious knowing of our own divine identity as Sons and Daughters of God, co-creators with God — we can intelligently engage the Law of One that governs Creation to create Paradise on Earth.  As we hold the image and likeness of God in our consciousness as the template of our outer forms, letting love radiate without concern for results, our bodies will continue to evolve and be transformed, ultimately transmuted into angelic light forms. “As above so below.”

It was Man’s concern for results and his self-determination that reversed his polarity, repelling our first parents from God and ejecting them from Paradise.  We are here to “repent,” literally turn around, restore our polarity in God, in Love, and allow a resurrection and ascension to take place.  All we have to do is dress and keep the Heaven.

I’ll leave it there for your meditation. Until my next post,

Have a Happy Easter and/or a Joyous Passover.

Anthony

tpal70@gmail.com

 

A Time of Radical Transformation — Reshaping Hallowed Space

“Sacred tones our voices sound reshaping hallowed space. Let Love command. Let wonders form. Let heaven’s beauty shine. Let every living breath Sing praise for Light Divine.”

Cymatic Image of
    the note A

World News today is all about the noisy passing of the old world under the old heaven, where there’s really nothing new. At the same time, we’ve entered a transitional cycle of purification and transformation, not only of human consciousness but of the earth and the entire solar system. Nothing of human experience will ever be the same on planet Earth.

We have come to the end of a road forged by science, religion, and politics, and paved with the currency and lucrative profits of commercial enterprise. Take heart, however, for a New Day has dawned with the rising of the Maya’s “Fifth Sun!” The Tone of the Seventh Angel’s trumpet is sounding loud and clear, re-configuring the cymatic image in the template of the New Heaven for the New Earth. Together we forge a new road with our love for the truth of life — the truth of life that is oneness, something we all desire. United, we rise to a new level — a level of co-creation in partnership with one another and with the Natural World.

“And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea.” (Rev. 21:1)

This will be the final post in this series,”The Spiritual Significance of the Pineal Gland,” with excerpts from my book Sacred Anatomy

Anthropologist, shaman, historian and investigator, Carlos Barrios, of Spanish descent, was brought up alongside the indigenous Maya Mam tribe in Huehuetenango in the highlands of Guatemala.  In exploring the many different Mayan calendars and the stories they contain, he unveiled a number of inaccuracies in the interpretations anthropologists who visit the temple sites have made.  For example they imagined the implications that the world would end rather than go through a transformation, the more accurate interpretation by the Mayan elders, who alone know how to read the calendars. 

Carlos’ investigations — published in his Book of Destiny: Unveiling the Secrets of the Ancient Mayans and the Prophecy of 2012 — uncovered a legend which has its beginnings in a time prior to the arrival of Hernando Cortez and his fleet of Spanish galleons from the East at what is today called Vera Cruz, Mexico, on Easter Sunday in 1519. The ships with their billowing sails resembled butterflies skimming the ocean surface, and their arrival marked for the islanders the return of a very important ancestor, whose return was prophesied to be as one “coming like a butterfly.” This marked the beginning of a new era the Mayans had anticipated through their calendars, which they termed the “Nine Bolomitkus, or nine Hells of 52 years each.” 

As the nine cycles unfolded, land and freedom were taken from the native people.  Disease and disrespect dominated. What began with the arrival of Cortez lasted until August 16, 1987 – a date many people recall as Harmonic Convergence.  Millions of people took advantage of that date to make ceremony in sacred sites, praying for a smooth transition to a new era, the World of the Fifth Sun.

From that 1987 date until now, Mr. Barrios says, we have been in a time when the right arm of the materialistic world is disappearing, slowly but inexorably.  We are at the cusp of the era when peace begins, and people lie in harmony with Mother Earth.  We are no longer in the World of the Fourth Sun.  This is the time in-between, the time of transition.

As we pass through transition there is a colossal, global convergence of environmental destruction, social chaos, war, and ongoing Earth changes.  All this, Mr. Barrios says, was foreseen via the simple, spiral mathematics of the Mayan calendars.  “It will change,” Mr. Barrios observes.  “Everything will change.”    He said Mayan Daykeepers view the Dec. 21, 2012, date as a rebirth, the start of the World of the Fifth Sun.  It will be the start of a new era resulting from and signified by the solar meridian crossing the galactic equator, and the earth aligning itself with the center of the galaxy.

At sunrise on December 21, 2012, for the first time in 26,000 years the Sun rises to conjunct the intersection of the Milky Way and the plane of the ecliptic. This cosmic cross is considered to be an embodiment of the Sacred Tree, The Tree of Life, a tree remembered in all the world’s spiritual traditions.   Some observers say this alignment with the heart of the galaxy in 2012 will open a channel for cosmic energy to flow through the earth, cleansing it and all that dwells upon it, raising all to a higher level of vibration.

This process has already begun, Mr. Barrios suggested.  “Change is accelerating now, and it will continue to accelerate.”  If the people of the earth can get to this 2012 date in good shape, without having destroyed too much of the Earth. . . we will rise to a new, higher level.  But to get there we must transform enormously powerful forces that seek to block the way.

We are living in the most important era of the Mayan Calendars and prophecies.  All the prophecies of the world, all the traditions, are converging now.  There is no time for games.  The spiritual ideal of this era is action.  (From an article on the internet.)

This all relates to the transformation process underway in our body temples occasioned by vibrational shifts that are occurring in our immediate vicinity of the Milky Way Galaxy. The action needed is not physical or mental but spiritual or vibrational in nature.  “Not by power or by might, but by my spirit, saith the Lord of hosts.” It is as we express the Spirit of Love that we know love and experience transformation and renewal.   It is only as we start being peaceful ourselves that we bring peace to our world.

As these heavenly bodies change their proximity to one another and approach conjunction, the vibrational lines of force in the Earth change and intensify, including the vibratory intensities of these seven endocrine centers, which form the “Tree of Life” in our body temples.  When these change, all the cells of the body undergo change accordingly. 

SPONTANEOUS CREATION

This impacts the mind as well and the speed at which thoughts form and then materialize bringing us to a point where spontaneous creation is not only possible but a daily occurrence. The vibratory intensity of the emanations of spirit through the Pineal into the body temple increases, creating more powerful hormones than we knew were possible to our endocrine system.  With its hormones it is striking at the very foundations of this world founded on fear, hate and greed.  This little stone is one that is not cut out or produced by human hands.   It is a gift from God and is therefore sacred.  It is the “secret place of the Most High” which has been established for His covenant with Man.  The Pineal connects us with Heaven above and Earth beneath our feet.

This Seventh Level of Being is the highest level of attainment of union with the divine here on earth.  In The Triune Ray, Uranda describes it as the point of radiant action:

The highest, or seventh, plane was, and is, the Christ vibration, which means that it is that which is the purely active radiation of the Divine, or God, Beings who are creating the world. The sixth plane is the next lower vibration, where union takes place and the change from negative response to positive action is manifest.

These words of Uranda lead naturally into our next meditation, the Pituitary Gland.  (From Sacred Anatomy)

Amidst tragic news of recent mass shootings, I leave you with the compelling words of a hymn from Songs Of Praise And Thanksgiving, which I borrowed from the hymnal of Emissaries of Divine Light.

”Let Love Command. Let wonders form. Let Heaven’s beauty shine….”

Until my next post,

Let your light shine.

Anthony

Image credit: Photographic images from Cymatics: A Study of Wave Phenomena and Vibration, by Hans Jenny, © 2001 MARCOmedia Publishing, Eliot, ME, USA. www.cymaticsource.com. Used by permission.

Either We Evolve or We Perish

I just finished Graham Hancock’s Fingerprints Of The Gods and it left me with an almost overwhelming pall of hopelessness hanging over my head after reading the final chapter “Like A Thief in the Night” and the final sub-headings: “Walking in the last days” and  “The end of the world” in which the author recounts his visit to the Hopi Indian Reservation in 1994 up in the high plains of Arizona. Here are Hancock’s last words in his tome:

. . . I had made this journey because the science of prophecy is still believed to be alive among the Hopi: Pueblo Indians, distantly related to the Aztecs of Mexico, whose numbers have been reduced by attrition and misery to barely 10,000. Like the Ancient Maya whose descendants all across the Yucatan are convinced that the end of the world is coming in the year 2000 y pico (and a little), the Hopi believe that we are walking in the last days, with a geological sword of Damocles hanging over US. According to their myths, as we saw in Chapter Twenty-four:

The first world was destroyed, as a punishment for human misdemeanors, by an all-consuming fire that came from above and below. The second world ended when the terrestrial globe toppled from its axis and everything was covered with ice. The third world ended in a universal flood. The present world is the fourth. Its fate will depend on whether or not its inhabitants behave in accordance with the Creator’s plans …

I had come to Arizona to see whether the Hopi thought we were behaving in accordance with the Creator’s plans …

The end of the world

The desolate wind, blowing across the high plains, shook and rattled the sides of the trailer-home we sat in. Beside me was Santha, who’d been everywhere with me, sharing the risks and the adventures, sharing the highs and the lows. Sitting across from us was our friend Ed Ponist, a medical-surgical nurse from Lansing, Michigan. A few years previously Ed had worked on the reservation for a while, and it was thanks to his contacts that we were now here. On my right was Paul Sifki, a ninety-six­-year-old Hopi elder of the Spider clan, and a leading spokesman of the traditions of his people. Beside him was his grand-daughter Melza Sifki, a handsome middle-aged woman who had offered to translate.

‘I have heard,’ I said, ‘that the Hopi believe the end of the world is coming. Is this true?’

Paul Sifki was a small, wizened man, nut-brown in colour, dressed in jeans and a cambric shirt. Throughout our conversation he never once looked at me, but gazed intently ahead, as though he were searching for a familiar face in a distant crowd.

Melza put my question to him and a moment later translated her grandfather’s reply: ‘He says, “why do you want to know”?’

I explained that there were many reasons. The most important was that I felt a sense of urgency: ‘My research has convinced me that there was an advanced civilization – long, long ago – that was destroyed in a terrible cataclysm. I fear that our own civilization may be destroyed by a similar cataclysm … ‘

There followed a long exchange in Hopi, then this translation: ‘He said that when he was a child, in the 1900’s, there was a star that exploded – a star that had been up there in the sky for a long while … And he went to his grandfather and asked him to explain the meaning of this sign. His grandfather replied: “This is the way our own world will end – engulfed in
flames … If people do not change their ways then the spirit that takes care of the world will become so frustrated with us that he will punish the world with flames and it will end just like that star ended.” That was what his grandfather said to him – that the earth would explode just like that exploding star … ‘

‘So the feeling is that this world will end in fire … And having viewed the world for the past ninety years, does he believe that the behaviour of mankind has improved or worsened?’

‘He says it has not improved. We’re getting worse.’

‘So in his opinion, then, the end is coming?’

‘He said that the signs are already there to be seen … He said that nowadays nothing but the wind blows and that all we do is have a weapon pointed at one another. That shows how far apart we have drifted and how we feel towards each other now. There are no values any more – none at all – and people live any way they want, without morals or laws. These are the
signs that the time has come … ‘

Melza paused in her translation, then added on her own account: ‘This terrible wind. It dries things out. It brings no moisture. The way we see it, this kind of climate is a consequence of how we’re living today – not just
us, but your people as well.’

I noticed that her eyes had filled with tears while she was talking. ‘I have a cornfield,’ she continued, ‘that’s really dry. And I look up into the sky and try to pray for rain, but there is no rain, no clouds even … When we’re like this we don’t even know who we are.’

There was a long moment of silence and the wind rocked the trailer, blowing hard and steady across the mesa as evening fell around us.

I said quietly, ‘Please ask your grandfather if he thinks that anything can now be done for the Hopi and for the rest of mankind?’

‘The only thing he knows,’ Melza replied when she had heard his answer, ‘is that so long as the Hopi do not abandon their traditions they may be able to help themselves and to help others. They have to hold on to what they believed in the past. They have to preserve their memories. These are the most important things … But my grandfather wants to tell
you also, and for you to understand, that this earth is the work of an intelligent being, a spirit – a creative and intelligent spirit that has designed everything to be the way it is. My grandfather says that nothing is here just by chance, that nothing happens by accident – whether good or bad – and that there is a reason for everything that takes place … ‘

At the millstone grinding

When human beings from around the globe, and from many different cultures, share a powerful and overwhelming intuition that a cataclysm is approaching, we are within our rights to ignore them. And when the voices of our distant ancestors, descending to us through myths and sacred architecture, speak to us of the physical obliteration of a great civilization in remote antiquity (and tell us that our own civilization is in jeopardy), we are entitled, if we wish, to stop our ears …

So it was, the Bible says, in the antediluvian world: ‘For in those days, before the Flood, people were eating, drinking, taking wives, taking husbands, right up to the moment that Noah went into the Ark, and they suspected nothing till the flood came and swept all away.’ 

In the same manner it has been prophesied that the next global destruction will fall upon us suddenly “at an hour we do not suspect, like lightning striking in the east and flashing far into the west … The sun will be darkened, the moon will lose its brightness, the stars will fall from the sky and the powers of heaven will be shaken … Then of two men in the fields, one is taken, one left; and of two women at the millstone grinding, one is taken, one left …”

What has happened before can happen again. What has been done before can be done again.

And perhaps there is, indeed, nothing new under the sun …

The thread that runs through and connects the pages of Graham’s book weaves a fabric upon which is painted a prophetic picture for our generation specifically that warns of impending disaster for our world and its population based simply on a cosmic clock ticking away the centuries and millennia over the past 12,500 years since a highly advanced civilization was all but wiped off the face of the earth by a cataclysm. That civilization was known as Atlantis and is now believed to be buried beneath a two-mile thick cap of ice. Today that island continent is called Antarctica. Buried with it are the historical records of what this civilization did that brought about its destruction in literally the blinking of an eye – like a thief in the night.  It is likely we will never know the secret buried beneath those two miles of ice. An ancient lost civilization frozen in time and preserved till the day the ice melts and reveals its secrets.

Those who survived the cataclysm – the elite wealthy maritime intellectuals of Atlantis who knew what was adrift long before the pendulum struck the hour of doom when the hammer fell – made their way to various parts of the world that had suffered little damage, including the Nile Delta where they built the pyramids of Egypt and the Sphinx as geodetic markers in the Age of Leo the Lion to leave behind a mathematically precise architectural monument showing to scale the geographical points and the shape and size of the earth.

The survivors of the Deluge also left messages carved in stone which point to our day – when the sun rises on the Winter Solstice in the House of the constellation of Sagittarius at the South Gate of the Milky Way Galaxy between 1960 and 2040 AD – and when the pendulum of the cosmic clock strikes the hour when the hammer will likely fall again on the civilizations of man.  It is also the dawning of the Age of Aquarius which guards the North Gate of the Milky Way Galaxy. As I wrote about in a previous post, this is also designated in Mayan cosmology as “the place of creation.”

We ignore the myths of our ancient ancestors to our peril.  The dawn of a New Day lightens the horizon. It’s time to wake up and face the harvest of our sowing days as it spreads ugly before us.  We’ve run into a concrete wall and there’s no way to go forward – only up and over it.  It’s the way Gaia is going – up, up and away!

I leave you with this timely video message: “If we do not wish to die, then we must evolve.”

Barbara Mor reads from “The Great Cosmic Mother”

 

As Above So Below – As Below So Above

Stories of NDE’s (Near Death Experiences) abound these days.  The accounts are always the same: a person in the midst of a terminal health crisis leaves the body and travels through a silver tunnel toward a white light and enters a heavenly realm of incredible love, returns to the body and lives to tell about the experience. Their lives are changed forever as they begin to see life on earth through new eyes of love. I think that I would like to have such an experience. Wouldn’t you? Not that we need such to see with eyes of love.

But what do we really know about what’s on the other side of the veil that separates us from – and connects us with – the heavenly realms of light divine? No much at all. This is a topic that keeps us in a state of expectant anticipation, begging the question: “Just what is “Above” that shapes what is “Below?”

Macrocosm and Microcosm

In the atomic structuring of the microcosm, we have electrons orbiting around a nucleus of protons and neutrons. The nucleus radiates a positively charged field in which negatively charged electrons are held in an orbital pattern of attraction. Atoms are not objects that can be dissected like a frog but are intangible energetic essences.

In the cosmic macrocosm, our solar system reflects the pattern of the design of the atom, with planets orbiting around a star that radiates a positive field that holds the planets in their respective orbits.

Although it is common for electrons to switch orbits in chemical processes and molecular transmutation, it isn’t so common for planets to do so. Whereas in the microcosm this switching takes place in split seconds, in the larger macrocosm it may take centuries and even millennia for planets to alter their orbits or for our solar system to capture a comet, as it did in the case of Venus some five-thousand years ago, and add it to our planetary system.

As with the microcosm, transmutation takes place in the macrocosm when a planet is added to our solar system causing other planets and moons to alter their orbits. Our solar system – which I prefer to call an Entity in that it embodies the Creator – is not the same since Venus was added as a planet and Mars changed its orbit when these two planets collided with one another in our historical past. Our planet Earth is not the same either: its orbit was altered and the direction of its rotation was reversed when the comet Venus collided with it. According to geological research, our sun once rose in the West and set in the East.

With changes above in the heavens, changes below on earth occur, and not just in geographical structuring of the planet, but also in human consciousness. Human consciousness is impacted by what goes on in the planetary system – “As above so below” – and vice versa.  What goes on in human consciousness impacts what goes on in the solar system, and beyond. “Pluck a flower and disturb a star,” the saying goes. As below so above.

Am I saying that we are responsible for the cataclysms of the past? Yes I am. We were not the victims but the perpetrators of Earth’s traumatic upheavals. When we fell out of alignment with the Creator and began to create life forms on our own, we made a mess of things here below. We created giants and monstrosities multiplying flesh without the true patterns of the divine design and control; outside the “womb” of Mother God, in other words. That mess was cleaned off the face of the earth by cosmic forces in the Deluge of water and the wind storms of tornadoes, as well as conflagrations earth suffered in the fiery tail of the comet Venus.  We play a causal role as a cog in the Wheel of Life in our solar entity.

When we disengaged from the Wheel of Life and started turning our own cog, the wheel spun out of control. Havoc ensued and continues to have ripple effects on our experience of life here on earth.  The asteroid belt tells the story of a planet that exploded, no doubt wrought about by beings like ourselves who raped and pillaged their planet for its resources. Where did all those souls go? Perhaps they came here to rape and pillage the earth for its resources. Seems very likely.

“Third Rock from the Sun”

Perhaps the birth of Venus out of Jupiter’s belly brought balance back to the planetary system. The earth is tilted on its axis and has reversed its direction of rotation, an upheaval that sank continents and buckled the skeletal mantle of the earth, sending some of it shooting up through the surface to create the Himalayas and Rocky Mountains and other mountainous ranges around the globe.  Our Home among the stars has lost its plump spherical shape taking on the appearance of a rock when the oceans, seas and atmosphere are removed, as the video below I borrowed from a Facebook post by Antony Alex Sunab Bagalue graphically and dramatically portrays.

 

We’re Not Alone

Take heart, however, as we were not and are not alone in our rogue behavior.  The Gods were with us and walked among us in ages past, and I believe that some of them have returned and walk among us today.

There’s GMO in our historic past

Graham Hancock’s Fingerprints Of The Gods and Magicians Of The Gods detail his exhaustive research into the ancient history of the planet and human civilization. He writes of the “Shining Ones” and the “Watchers” who walked the earth before and after the cataclysms and upheavals and went about to restore their “Garden of the Gods” they knew on Atlantis before it sank into the ocean waters.  He also writes of the “fallen watchers” who were responsible for breaking our connection with the Creator, reversing their polarity in the Lord God Creator and falling into lustful response to their creation. They became centered in their external creation and how they were able to manipulate it through genetic modifications. We are still doing that today.

We learn from the sixth chapter of Genesis that the “sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. . . . There were giants in the earth in those days; and also after that when the sons of God came in unto the daughters of men, and they bare children to them, and the same became mighty men which were of old, men of renown.” 

But that’s another story, too complex and profound for a blog. In a word, Spiritual Man had become physical man and his creations were wiped off the face of the earth in a Deluge. What followed the Deluge begins with this oft-quoted line in Genesis: “But Noah found grace in the eyes of the Lord.  And we know the rest of the story, which I’ve been writing about these last few posts. Noah was one of these “Shining Ones” along with several others who went forth after the Deluge to repopulate the human race and to restore civilization, if possible to the “First Time” before we fell from grace and stature and were expelled from the Garden of Eden. As I wrote about in the previous post, that task proved futile. Cosmic factors had changed.  Access to the fruit of the Biblical “Tree of Life” was barred to fallen man.

The Messiah’s Appearance Before Jesus?

Graham Hancock cites other Shining Ones and legendary stories of floods similar to Noah’s Deluge from all over the globe. There was Osiris, thought to be a group of deities who brought ancient technology to help restart civilization in Egypt and throughout the East. Then there were Viracocha and Quetzalcoatl, the civilizing deities of the Andes and of Central America. Viracocha’s Christlike spirit and his mission have an uncanny resemblance to those of Jesus:

He Came in a Time of Chaos

Through all the ancient legends of the peoples of the Andes stalked a tall, bearded, pale-skinned figure wrapped in a cloak of secrecy. And though he was known by many different names in many different places he was always recognizably the same figure: Viracocha, Foam of the Sea, a master of science and magic who wielded terrible weapons and who came in a time of chaos to set the world to rights.

The same basic story was shared in many variants by all the peoples of the Andean region. It began with a vivid description of a terrifying period when the earth had been inundated by a great flood and plunged into darkness by the disappearance of the sun. Society had fallen into disorder, and the people suffered much hardship. Then there suddenly appeared, coming from the south, a white man of large stature and authoritative demeanour. This man had such great power that he changed the hills into valleys and from the valleys made great hills, causing streams to flow from the living stone …

The early Spanish chronicler who recorded this tradition explained that it had been told to him by the Indians he had traveled among on his journeys in the Andes:

And they heard it from their fathers, who in their turn had it from the old songs which were handed down from very ancient times … They say that this man traveled along the highland route to the north, working marvels as he went and that they never saw him again. They say that in many places he gave men instructions how they should live, speaking to them with great love and kindness and admonishing them to be good and to do no damage or injury one to another, but to love one another and show charity to all. In most places they name him Ticci Viracocha ….

Other names applied to the same figure included Huaracocha, Con, Con Ticci or Kon Tiki, Thunupa, Taapac, Tupaca and Illa. He was a scientist, an architect of surpassing skills, a sculptor and an engineer: “He caused terraces and fields to be formed on the steep sides of ravines, and sustaining walls to rise up and support them. He also made irrigating channels to flow … and he went in various directions, arranging many things.”

Viracocha was also a teacher and a healer and made himself helpful to people in need. It was said that wherever he passed, he healed all that were sick and restored sight to the blind. This gentle, civilizing, ‘superhuman’, samaritan had another side to his nature, however. If his life were threatened, as it seems to have been on several occasions, he had the weapon of heavenly fire at his disposal:

Working great miracles by his words, he came to the district of the Canas and there, near a village called Cacha … the people rose up against him and threatened to stone him. They saw him sink to his knees and raise his hands to heaven as if beseeching aid in the peril which beset him. The Indians declare that thereupon they saw fire in the sky which seemed all around them. Full of fear, they approached him whom they had intended to kill and besought him to forgive them … Presently they saw that the fire was extinguished at his command, though stones were consumed by fire in such wise that large blocks could be lifted by hand as if they were cork. They narrate further that, leaving the place where this occurred, he came to the coast and there, holding his mantle, he went forth amidst the waves and was seen no more. And as he went they gave him the name Viracocha, which means ‘Foam of the Sea’….

Other descriptions, collected from many different and widely separated Andean peoples, all seemed to identify the same enigmatic individual. According to one he was: A bearded man of medium height dressed in a rather long cloak … He was past his prime, with grey hair, and lean. He walked with a staff and addressed the natives with love, calling them his sons and daughters. As he traversed all the land he worked miracles. He healed the sick by touch. He spoke every tongue even better than the natives. They called him Thunupa or Tarpaca, Viracocha-rapacha or Pachaccan …

Was he a Messiah? Or perhaps a shaman? Whatever he was, he brought a design for living on earth to mankind, indicating that there is a divine design for a “New Jerusalem” that is wont to come down from God out of Heaven. But it will not bypass human consciousness and somehow magically appear on the earth. The Divine Design for life on Earth comes down from God out of heaven by means of Human Beings, our bodies, minds and hearts. And from what we hear from those who have gone to heaven and back, heaven sounds like a beautiful place to live.

As above so below can be our experience as we would turn away – the literal meaning of repent – from our polarity in externals below and return to our centering in God above and within us; in love for the Lord our God and for one another. The time is right and the conditions in our solar system and galaxy are ripe for a radical transformational shift for Earth and for Humanity.  In true perspective, we rightly are above the earth and the planetary solar system in the sky above and around the earth. And there is the Heaven that is above us populated by Beings of Light whose pleasure it is to give us the Kingdom of Heaven on earth. As a friend put it recently, that radical shift awaits …

... the emergence of a level of consciousness not externally centered but able to coordinate with the creative pulsations of spirit in the moment with a sense of solar and planetary patterns affording a creative field for right action and for right action’s sake.

This, I know, is happening in our day and on our watch. Until my next post then,

Be love. Be loved.

Anthony

I invite you to read my HealthLight Newsletter online at LiftingTones.com.

 

 

Peace in Heaven and on Earth

The Heart Nebula (Thanks to Gary Courtland-Miles)

A Fresh New Beginning

In this Year of our Lord 2018, we find ourselves afloat in space on a planet that is one of nine sister planets (that we’re aware of), all of which appear well established in their orbits around the sun, our star in the heavens.  This stability hasn’t always been so well established and peaceful. Immanuel Verikovsky has shown in his trilogy Worlds In Collision, Earth In Upheaval and Ages In Chaos that in our historical past our solar system has experienced a radical shift and taken on a new planet and, therefore, a new configuration. The once-comet-now-planet Venus, he proposes, was born out of Jupiter and eventually captured by the sun after bouncing around the solar system like a billiards ball, colliding with Earth as well as with Mars, wreaking havoc while nearly obliterating the human race along with all living creature, until it was finally knocked into an orbit around the sun by Mars to become a member of our solar system.  For hundreds of years fear gripped the hearts of human beings. Rituals of human sacrifice numbering into the hundreds of thousands every year of men, women and children were performed to appease the gods of Venus and Mars and hopefully stave off the end of the world. To this day, “The End” is prophesied to be “Near.”

Velikovsky speaks to this fear of cataclysmic upheaval in Worlds In Collision:

The average man is no longer afraid of the end of the world. Man clings to his earthly possessions, registers his landholdings and fences them in; peoples carry on wars to preserve and to enlarge their historical frontiers. Yet the last five or six thousand years have witnessed a series of major catastrophes, each of which displaced the borders of the seas, and some of which caused sea-beds and continents to interchange places, submerging kingdoms, and creating space for new ones.

Cosmic collisions are not divergent phenomena, or phenomena that, in the opinion of some modern philosophers, take place in defiance of what is supposed to be physical laws; they are more in the nature of occurrences implicit in the dynamics of the universe, or, in terms of that philosophy, convergent phenomena. “Lest by chance restrained by religion,” — and we may read ‘science’ instead of ‘religion’ — “you should think that earth and sun, and sky, sea, stars, and moon must needs abide for everlasting, because of their divine body,” think of the catastrophes of the past; and then “look upon seas, and lands, and sky; their threefold nature . . . their three textures so vast, one single day shall hurl to ruin; and the mas­sive form and fabric of the world held up for many years, shall fall headlong.” *

“And the whole firmament shall fall on the divine earth and on the sea: and then shall flow a ceaseless cataract of raging fire, and shall burn land and sea, and the firmament of heaven and the stars and creation itself it shall cast into one molten mass and clean dissolve. Then no more shall there be the luminaries’ twinkling orbs, no night, no dawn, no constant days of care, no spring, no summer, no winter, no autumn.” *

“A single day will see the burial of all mankind. All that the long forbearance of fortune has produced, all that has been reared to eminence, all that is famous and all that is beautiful, great thrones, great nations – all will descend into one abyss, will be overthrown in one hour.” *

The vehemence of flames will burst asunder
the framework of the earth’s crust.*

With those kind of doomsday words of warning, little wonder the hearts of people were gripped with fear. With fear comes weakened immune systems and chronic stress, not unlike the current global atmosphere wherein disease finds us vulnerable hosts.

A New Beginning

But, take heart. There was method in all this madness, however bleak the prospects of survival must have been for our ancestors who suffered through such horrific cataclysmic upheavals.  With the new configuration of planets comes a new energetic dynamic in the solar system, as well as in the evolution of human consciousness.  The conflagrations and deluges had destroyed “all corrupted flesh” and cleansed the earth of the genetically manipulated creations of fallen man. Some survivors had escaped death by fleeing to the Himalaya mountains as they rose up out of the sea during massive earthquakes and the sinking of continents like Lemuria and Atlantis. China and India had their beginnings from these remnants of lost civilizations. Noah-type characters appear in legends and stone carvings in many parts of the world that closely resemble the deluge described in the story of Noah in Genesis. The destruction was global.

In Fingerprints Of The Gods and Magicians Of The Gods, Graham Hancock writes about “the shining ones” with long white beards and white robes who traveled to various postdiluvian settlements to teach them agriculture, architecture, language and writing skills. Their mission was to restore the “garden of the gods” that had been their homelands before the deluge and conflagration. But their mission and efforts were frustrated, so they left feeling defeated, in some cases by boat and in other cases by walking upon the ocean waters, but in all cases they departed by ocean and disappeared into the horizon; perhaps ascended. They did accomplish, however, their main objective of helping to begin again the rebuilding of civilizations on the planet.

I believe that what may have frustrated these “shining ones” was their loss of the power they once enjoyed to create living things. Something had drastically changed in the energy field of the planet. It was as though they were barred from partaking of the “Tree of Life” and thus maintaining their immortality on the pohysical plane. Whatever the case, things were different than before the cataclysmic upheavals that, for one thing, caused the earth’s axis to tilt some 23 degrees and the orbit of the Earth to change. Added to these changes, a new planet, Venus, joined our solar system and the orbit of Mars was altered as well.

Was all of this upheaval on Earth and in our solar system a first step preparing us for the day and place we would find ourselves in at this time in the history of Mankind? The “Place of Creation?” All the factors are in place for a new beginning for the planet and for the human race as we make, with our Earth Mother, an historical frequency shift.

The “Place of Creation”

I return to my post of December 24, 2017. In the year of our Lord 2012 our solar system aligned with the Central Sun of the Milky Way Galaxy and we find ourselves once again in the “Place of Creation.”  I will end this post with this excerpt from that post reminding us that we have an 80-year window of opportunity to attune ourselves to the divine plan for the restoration of Mankind to the dignity and nobility we once knew as sons and daughters of God.  We are two-thirds of the way across the front of this window.

I am reminded of a passage in the Book of Revelation (12:14):

“And when the dragon saw that he was cast down unto the earth, he persecuted the woman which brought forth the man child.  And to the Woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and a half time, from the face of the serpent.”

That’s three-and-a-half periods of time, whatever that signifies – days, months, years or perhaps decades or centuries. And I will not even speculate here, only mention that we are in the midst of the “Rise of the Feminine” as She confronts the male-dominated social, political and economic world order. She has taken flight to take her rightful place as co-creator with the Masculine, having been persecuted for hundreds of decades for her positive masculine expression of her truth — her “man child,” for which she has been “travailing in birth” to deliver, and which the dragon seeks to devour.  OMG! How descriptive of current events in the “war of the sexes.” That entire chapter bears reading.

The significance of this alignment lies in the access we have while traveling through this 80-year window of creation to unlimited energy and power to co-create a new world upon the surface of our Home among the stars. This is the time for which we have been born into this world, and we have only 25 more years in which to complete our work of renewal. The New Heaven has been created and established in the collective consciousness of a critical number of human beings in the Body of God on Earth over the past fifty-five years. The New Earth is already emerging out of the chaos of the times, for out of all chaos order emerges. Never mind the mass media which makes its fortune airing the chaos in the world. There is much more occurring of a positive, creative and integrative nature under the radar of the media than the negative stuff of this disintegrating mind-made world that is shown on television newscasts and pictured in newspapers. So, my word today is “Take heart and be about the work of rebuilding and re-birthing the New World of order and beauty from out of the New Heaven of love and truth and life.  Let us make all things new again.”

There is peace in the Heaven of our solar system and galaxy. Let there be peace on Earth as well. Our time has come. ”

“As above, so below” — “Thy will be done on Earth as it is in Heaven.”

Until my next post, then,

Be love. Be loved.

Anthon7

Read my Healthlight Newsletter online.

 

*Velikovsky’s references:

1  Lucretius De rerum natura, v (trans!. C. Bailey, 1924).

2 The Sibylline Oracles, transl. Lanchester.

3 Seneca Naturales quaestiones III, xxx (transl. J. Clarke).

4 Seneca Epistolae morales, Epistle xcl (transl. R. M. Gummere).

 

 

Cataclysms: Velikovsky Revisited

 

Venus and Earth in comparison

Venus: The Morning Star/Mazzaroth/Lucifer/Satan/Baal/Beelzebub

We inhabit a planet that has undergone radical and traumatic change in the past, and we are in the danger zone chronologically for a revisit of comet debris from outer space. Things have not always been as quiet and stable on Earth as they appear now. In our historical past, for example, Venus was once a comet that legends tell horrific stories about. All of the names listed in the caption above are names by which the once-comet-now-planet Venus, thought to be born out of Jupiter, was called.

The story – as told in ancient legends and retold by Immanuel Velikovsky in his 1950 heavily documented masterpiece of exhaustive research Worlds In Collision – tells of swarms of flies and other insects that plagued, not only the Egyptians in the story of the Exodus, but peoples everywhere on the planet in the wake of comet Venus’ tail as it passed so close to the earth that it scorched its surface and wreaked havoc to the planet.  Venus was thus dubbed “Beelzebub, Lord of the flies” for this reason.

When Venus sprang out of Jupiter as a comet and flew very close to the earth, it became entangled in the embrace of the earth. The internal heat developed by the earth and the scorching gases of the comet were in themselves sufficient to make the vermin of the earth propagate at a very feverish rate. Some of the plagues, like the plague of the frogs (“the land brought forth frogs”) or of the locusts, must be ascribed to such causes. Anyone who has experienced a khamsin (sirocco), an electrically charged wind blowing from the desert, knows how, during the few days that the wind blows, the ground around the villages begins to teem with vermin.

The question arises here whether or not the comet Venus infested the earth with vermin which it may have carried in its trailing atmos­phere in the form of larvae together with stones and gases. It is significant that all around the world peoples have associated the planet Venus with flies. . . .

Modem biologists toy with the idea that microorganisms arrive on the earth from interstellar spaces, carried by the pressure of light.  Hence, the idea of the arrival of living organisms from interplanetary spaces is not new. Whether there is truth in this supposition of larval contamination of the earth is anyone’s guess. The ability of many small insects and their larvae to endure great cold and heat and to live in an atmosphere devoid of oxygen renders not entirely im­probable the hypothesis that Venus (and also Jupiter, from which Venus sprang) may be populated by vermin.

Baal Zevuv (Beelzebub)

The beautiful Morning Star was related to Ahriman, Seth, Lucifer, name equivalents of Satan. It was also Baal of the Canaanites and of the Northern Kingdom of the Ten Tribes, the god hated by the biblical prophets, also Beelzebub or Baal Zevuv, or Baal of the fly. 

In the Pahlavi text of the Iranian book, the Bundahis, describing the catastrophes caused by celestial bodies, it is written that at the close of one of the world ages “the evil spirit [Ahriman] went toward the luminaries.” “He stood upon one-third of the inside of the sky, and he sprang, like a snake, out of the sky down to the earth.” It was the day of the vernal equinox. “He rushed in at noon,” and “the sky was shattered and frightened.” “Like a fly, he rushed out upon the whole creation, and he injured the world and made it dark at midday as though it were in dark night. And noxious creatures were diffused by him over the earth, biting and venomous, such as the snake, scorpion, frog, and lizard, so that not so much as the point of a needle remained free from noxious creatures.” 

Then the Bundahis proceeds: “The planets, with many demons [comets], dashed against the celestial sphere, and they mixed the constellations; and the whole creation was as disfigured as though fire disfigured every place and smoke arose over it.”

A similar plague of vermin is described in the Scriptures, in Exodus, Chapters 8 to 10, and also in Psalm 78 where it is told that there were sent “divers sorts of flies among them [the people of Egypt], which devoured them; and frogs, which destroyed them. (From Worlds In Collision)

Fear reigned in the hearts of the people

Comet Venus, which cycled back toward Earth about every fifteen years, was greatly feared by the people who had survived the first cataclysmic upheaval in the second millennium before the present era and had begun to rebuild their lives and human civilization. Venus was watched by astronomers and fearful humans across the globe for changes in its movement in the heavens. I’ll let Velikovsky tell it in his own words:

Velikovsky

“The earth and the water without which we cannot exist suddenly turned into enemies and engulfed the animal kingdom, the human race included, and there was no shelter and no refuge. In such cataclysms the land and the sea repeatedly changed places, laying dry the kingdom of the ocean and submerging the kingdoms of the land.” (Velikovsky, Earth In Upheaval) 

 The movements of Venus were carefully watched by the ancient astronomers of Mexico, India, Iran, and Babylonia. Temple observatories for the cult of the planets were built in both hemispheres. The bamot or “high places” so often mentioned in the Scriptures were observatories as well as places for offerings to the planet-gods, chiefly Venus (Baal). On these high places idolatrous priests, ordained by the erring kings of Judah, burned incense to Baal, to the sun and the moon, and to the planets. . . .

As long as Venus returned at regular intervals, fear of the planet was kept in bounds, when the star passed without causing harm, as it had already done for a few centuries, the people were calmed and felt themselves out of danger for another period. But when Venus, for some reason, began to move irregularly, fear grew intense.

The priests of Iran prayed:

We sacrifice to Tistrya, the bright and glorious star, for whom long flocks and herds and men, looking forward for him and deceived in their hope: When shall we see him rise up, the bright and glorious star Tistrya?

The Zend-Avesta answered for the star:

If men would worship me with a sacrifice in which I were invoked by my own name then I should come to the faithful at the appointed time.

The priests responded:

The next ten nights, 0 Spitama Zarathustra! the bright and glorious Tistrya mingles his shape with light, moving in the shape of a golden-horned bull.

They glorified the star that made “all the shores of the ocean boiling over, all the middle of it boiling over.” They heaped up sacrifices to the star, imploring it not to change its course.

We sacrifice unto Tistrya, the bright and glorious star who from the shining east moves along his long winding course, along the path made by the gods. . . .

We sacrifice unto Tistrya the bright and glorious star, whose rising is watched by the chiefs of deep understanding.

The star of Venus did not appear in the prescribed seasons. In the Book of Job the Lord asks him: “Canst thou bring forth Mazzaroth in his season …? Knowest thou the changes of heaven?” 11

11 Job 38: 32-33. The King James translation has, “Knowest thou the ordinances of heaven?” The Septuagint has “the changes of heaven.”

The Science of Mazzaroth

The ancients read the stars and governed according to the signs and seasons – the ordinances – of the heavenly bodies, their risings and their settings. That science was generally lost, only later to be replaced by what we know today as astrology, a rather distorted and poor imitation of this ancient astronomical science and art. This may be the reason, as the author indicates below, for the uncertainty of its meaning.

There exists an extensive exegetic literature on this Mazzaroth from which it can be concluded only that “the meaning of Mazzaroth is uncertain.”  But the Vulgate (Latin) translation of the Bible has Lucifer for Mazzaroth. The (Greek) translation of the Seventy (Septuagint) reads: “Canst thou bring forth Mazzaroth in his season and guide the Evening Star by his long hair?” These words of the Septuagint seem very strange. I have already mentioned that the Greek word komet means “the long-haired one,” or a star with hair, a comet. In Latin, coma is “hair.”

Venus ceased to appear in its seasons. What had happened?

Venus Becomes the Morning Star

Since the latter part of the eighth century before the present era, Venus has followed an orbit between Mercury and Earth, which it has maintained ever since. It became the Morning and Evening Star. Seen from the earth, it is never removed more than 48 degrees (when at its eastern and western elongation) or three hours and a few minutes east or west of the sun. The dreaded comet became a tame planet. It has the most nearly circular orbit among the planets.

The end of the terror which Venus kept alive for eight centuries after the days of the Exodus was the inspiration for Isaiah when he said:

“How art thou fallen from heaven, 0 Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God.”

Septuagint [Greek Bible]and Vulgate [LatinBible] both translate Morning Star or Lucifer. What does it mean, that the Morning Star was assailing the heavens and rising high, and that it was cut down low to the horizon, and would weaken no more the nations?

More than a hundred generations of commentators have occupied themselves with this passage, but have met with failure.

Why, it is also asked, should the beautiful Morning Star, called Lucifer, the Light Bearer, live in the imagination of peoples as an evil power, a fallen star? What is in this lovely planet that makes her name an equivalent of Satan, or Seth of the Egyptians, the dark power? In his confusion, Origen wrote this question to the quoted verses of Isaiah: “Most evidently by these words is he shown to have fallen from heaven, who formerly was Lucifer, and who used to arise in the morning. For if, as some think, he was a nature of darkness, how is Lucifer said to have existed before? Or how could he arise in the morning, who had in himself nothing of the light?”

Lucifer was a feared prodigy in the sky, and its origin, as illuminated in this book, explains how it came to be regarded as a dark power and a fallen star.

After a great struggle, Venus achieved a circular orbit and a permanent place in the family of planets. During the perturbations which brought about this metamorphosis, Venus also lost its cometary tail.

In the valley of the Euphrates, “Venus then gives up her position as a great stellar divinity, equal with sun and moon, and joins the ranks of the other planets.”

A comet became a planet.

Venus was born as a comet in the second millennium before the present era. In the middle of that millennium it twice made contact with the earth and changed its cometary orbit. In the tenth to eighth centuries of the first millennium, it was still a comet. What caused such further changes in the motion of Venus in the first millennium that it became a planet on a circular orbit? (From Worlds In Collision)

The answer is Mars, which I will write about in my next post. Until then, here’s wishing you a Happy and Healthy New Year !

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

Velikovsky’s References for this excerpt :Schiaparelli, Astronomy in the Old T’estament, p. 74; Cambridge Bible, Book of Job, by A. B. Davidson and H. C. Lanchester; J.S. Suschken, Unvorgreifliche Kometen-Gedanken: Ob der Kometen in der’heiligen Schrift gedacht werde? (1744); and Isaiah 14 : 12-13); The Writings of Origen, “De principiis” (transl. F. Crombie, 1869), p. 51.; A. Jeremias, The Old Testament in the Light of the Ancient East (1911). I, 18.; Zend-Avesta (transI. Darmesteter ), Pt. II, pp. 94 ff. The belief sometimes expressed, that Tistrya is Sirius, is an obvious error: Sirius does not travel in a winding course. The star in the shape of a golden-homed bull was Venus. Also, inaccurate movements of Sirius could not occur without similar irregularity on the part of all the stars; Job 38: 32-33. The King James translation has, “Knowest thou the ordinances of heaven?” The Septuagint has “the changes of heaven.”

The “Place of Creation”

 

80-Year Celestial Gateway Window

Every 2160 years, the Winter Solstice was known by the ancient Mayans as the “Place of Creation” in the heavens. The window of this celestial gateway is open for a period of about 80 years. Since about 1960, then, and for the next 25 years, we are poised on Earth in a powerful and dynamic alignment of our Star with the dark rift in the central bulge of our Milky Way Galaxy and the constellation of Sagittarius.  The image below may help you envision this cosmic event.

(Click on the image to enlarge the details):

In his book Maya Cosmogenesis, Major Jenkins writes:

The Maya understood this dense, bright bulge as a Cosmic Center and Creation Place, a conclusion based solely on naked-eye observation that is, in fact, very true: the center of our saucer-shaped galaxy lies within this bright and wide part of the Milky Way . . . that hyperdense region out of which the Milky Way and everything in it, including us, has poured.

This Day Foretold 12,000 Years Ago

Graham Hancock has researched lost ancient civilizations extensively as his life’s work and legacy and has published his findings in a number of books, the most recent one being MAGICIANS OF THE GODS, The Forgotten Wisdom of Earth’s Lost Civilization, in which I am presently engrossed. His more popular book, FINGERPRINTS OF THE GODS, was published several years earlier. This book, the one I am currently reading, is a compelling read as the author unravels ancient history through the telling of stories of lost ancient civilizations, those that existed in antediluvian times – before the cataclysmic Deluge that wiped out much of the world’s population, both human and animal, and sank the entire continent of Atlantis – as well as those who had managed to survive the Great Flood and took up the restoration of human civilization in postdiluvian times – such ones as Noah and his family, among several other groups of humans who had become hunters and gatherers in a devastated and upside-down world. I am finding it quite fascinating to read stories from legends and actual discovered accounts of the peoples who set out to restore civilization in the radically altered and rearranged geography of the planet.

Catastrophism holds a particular interest in my curious mind. All this to introduce this excerpt from Graham’s book that speaks to the meaning and significance behind the Mayan Great Year calendar as it pertains to us today:

It is not my purpose here to go in depth into the whole enigma of the Mayan calendar, not least since I wrote about this subject at some length in Fingerprints of the Gods. However, my understanding since the publi­cation of Fingerprints in 1995 has moved on, and it is important to be clear that in signaling the decades around 2012 as the end of a great cycle, the Maya were not speaking of the end of the world, as such, but rather of the end of an age– “a time of great transformation and world rebirth” — that would be followed by the beginning of a new great cycle or world age. This, in the Mayan scheme of things, is the turbulent and dangerous time of transition we live in today. It is therefore strange, and indeed somewhat eerie, to find the solar and astronomical coordinates of the exact same 80-year window between 1960 and 2040 prophesied by the Maya to mark a turning point in human history, carved in high relief on a 12,000-year-old pillar in Gobekli Tepe in far-off Turkey.

Gobekli Tepe is an ancient temple-setting on top of a hill in the southern part of Turkey, quite close to Mount Ararat where Noah’s Ark reportedly came to rest as the flood waters receded and revealed dry land to the survivors aboard the Ark. It is believed that Noah and his entourage settled here and established this sacred site where he built an altar to make a sacrifice to the God who had saved them from perishing in the deluge. Resembling a navel, Gobeklitepe is a word meaning “potbelly hill,” a name quite fitting for the geographical location of the re-birth of human civilization after the Deluge. It was first surveyed by archaeologists from Istanbul, Turkey, and again by German archaeologist Klaus Schmidt in 1994, who determined that it was built during the late Paleolithic, when the region was still inhabited by hunter-gatherers.

Rebuilding Civilization

Graham Hancock proposes that Noah, who came from the advanced civilization of Atlantis, brought agriculture and architecture to the people of the region, building this temple to show them how to build with stone and planting seeds he had brought with him on the Ark to show the people how to grow their own food. Noah is numbered among the “Seven Sages” – depicted in ancient drawings as carrying a small basket in one hand, which is thought to contain seeds preserved from antediluvian civilization – who traveled the postdiluvian world bringing ancient technology and agriculture forward to re-establish civilizations and restore the “homeland of the gods” as they knew it on the lost continent of Atlantis.

“Place of Creation”

The prized find among the pillars of this temple site was pillar 43 on the surface of which was etched a partial picture map communicating an “Ancient Cosmic Geography” depicting the Zodiac cycle which the axis of the Earth moves through during the Winter Solstice in its 25,920-year precession (see graphic below).  It shows the Winter Solstice sun in the House of Sagittarius, a prophetic map pointing to our time, 11,600 years in the future, the epoch of 2012, when the 80-year window in which the “Place of Creation” will arrive again.

Graham Hancock brings to light Paul Burley’s insights.  A registered engineer and environmental geologist, Burley’s studies were published on Hancock’s website in 2013 in the form of a paper Paul had written in 2011 entitled “Gobekli Tepe: Temples Communicating an Ancient Cosmic Geography.”

Precession of the Earth’s Axis through the Zodiac belt

Every 25,920 years the axis of our wobbling planet travels through the belt of the twelve constellations of the Zodiac, which form the background behind our sun and around our solar system. This Zodiac belt provides what is called the “House” of our Star, thus we say that our sun is “in the House of ” a specific constellation.  For example, our sun is presently in the House of Sagittarius at this time of the Winter Solstice, which is on the other side of the sun from us. In other words, our sun lies between us and Sagittarius.  At the time of the Spring Equinox come March 20, 2018, our sun will in the House of Aquarius, the “New Age” which dawned back in the 1960’s and through which we are currently traveling, and indeed creating. The graphic to the left, which I borrowed from Graham Hancock’s book, depicts what this looks like: (Click on the image to enlarge the details)

All Things New

The significance of this alignment lies in the access we have while traveling through this 80-year window of creation to unlimited energy and power to co-create a new world upon the surface of our Home among the stars. This is the time for which we have been born into this world, and we have only 25 more years in which to complete our work of renewal. The New Heaven has been created and established in the collective consciousness of a critical number of human beings in the Body of God on Earth over the past fifty-five years. The New Earth is already emerging out of the chaos of the times, for out of all chaos order emerges. Never mind the mass media which makes its fortune airing the chaos in the world. There is much more occurring of a positive, creative and integrative nature under the radar of the media than the negative stuff of this disintegrating mind-made world that is shown on television newscasts and pictured in newspapers. So, my word today is “Take heart and be about the work of rebuilding and re-birthing the New World of order and beauty from out of the New Heaven of love and truth and life.  Let us make all things new again.”

To all my friends and readers who celebrate the birth of the Lord of Love two-thousand-plus years ago, have a very Merry and Blessed Christmas and a Happy, Healthy New Year in 2018. For all of my friends and readers who celebrate and welcome the return of light to the western hemisphere, Happy Winter Solstice!  Lest I leave out my Jewish friends, I pray you each one had a Happy and Blessed Honukkah earlier this month. To all my followers and readers, my prayer for you is that you continue to . . .

Be love and be loved.

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

The “Jesus of Faith’ vs the “Jesus of History” part 4:2 “Kingdom-Consciousness”

“When you understand yourselves you will be understood …. If you do not know yourselves, then you exist in poverty and you are that poverty.”

This blog series is dedicated to all my Christian brothers and sisters.

Continuing from where we left off in the previous post, I will share further excerpts from Andrew Harvey’s Foreword in The Gospel Of Thomas — Annotated & Explained by Stevan Davies. The author is commenting on this saying by Jesus in the Gospel of Thomas:

“Jesus said: ‘The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.’ “

From his own harrowing experience, Jesus knows that finding cannot be without suffering; to find out the truth and power of your inner divinity is to be “disturbed”: disturbed by the gap between your human shadow and its dark games, the abyss of light within; disturbed by the price that any authentic transformation cannot help but demand; disturbed by the grandeur you are beginning to glimpse of your real royal nature with all its burden of responsibility and solitude.

Jesus knows too, how­ever, that if you risk this disturbance and surrender to the unfolding of your divine nature, extraordinary visions will be awoken in you–visions that will astound you and drag you into what the Sufi mystics call the “kingdom of bewilderment” that “placeless place” where everything you have imagined to be true about yourself or about humanity is rubbed by the splendor of what you discover. And from this increasingly astonishing self-discovery, tremendous powers to influence and transform reality will be born in you. Just as unprecedented energy is unleashed by the splitting of an atom, so through the “splitting” of human identity to reveal the divine identity within it, a huge new transforming power is born, a ruling power, the power that great saints and sages have displayed through gifts of healing, miracles, and undaunted stamina of sacred passion and sacrifice.

The seeker that becomes a finder and ruler makes a leap in evolutionary development from human being, unconscious of the Divine hidden within him or her, to an empowered divine human being, capable in and under the Divine of flooding reality with the glory of the Kingdom. To reveal this secret, live it out, and release it in all its radical power, to make “finders” and rulers of us all, is why the Jesus of the Gospel of Thomas lived and preached and died.

It’s a giant leap from the saying “I’m only human” to “I am divine.” One is left with no excuse for one’s goof-ups and shortcomings. Assuming one’s divine identity does not mean that one will no longer make “mistakes” or experience shortcomings. These are seen as lessons in the school of Life rather than mistakes. One learns and grows from them.

This empowering vision of saying 2 leads naturally, as in the text itself, to the challenge of saying 3:

“Jesus said: If your leaders say to you” Look! The Kingdom is in the sky!” Then the birds will be there before you are. If they say that the Kingdom is in the sea, then the fish will be there before you are. Rather the Kingdom is within you and it is outside of you. When you understand yourselves you will be understood …. If you do not know yourselves, then you exist in poverty and you are that poverty.”

The savage, gorgeous radicalism of this saying should not be under­estimated; Jesus is, consciously and with the most subversive imaginable scorn, mocking all versions of the spiritual journey that place the ultimate experience beyond this world, in some transcendent “otherwhere.” All the patriarchal religions and mystical transmission systems–including those conceived in Jesus’ honor–subtly devalue the immanent in favor of the transcendent. . . .

The Jesus of Thomas is a “mystical revolutionary” who goes against all convention, religious dogmas decreed in his name, and the sociopolitical structures that maintain the status quo.

From what I have said, it should now be clear why in saying 10 Jesus announces, “I have thrown fire on the world. Look! I watch it until it blazes.” The “fire” that Jesus has thrown–and is constantly throwing on the world–is the fire of a revolutionary transcendent and immanent knowledge and love that menaces all the world’s political, social, economic, and religious hierarchies and elite, and all their self-serving justifications for keeping a vicious and unjust set of structures in place. The Jesus of Thomas is not the tender, often ethereal victim, or the suffering servant; he is the most fiery-eyed of revolutionaries, a being who knows he has discovered the nuclear secret of a new, potentially all-transforming power of love-in-action, and he is committed to seeing that its unleashing upon the world and transfiguration of the fire of its truth and laws take place.

In saying 71, he announces cryptically, “I will destroy this house”; scholars have taken him to mean that either he will bring down the Tem­ple with all its elite and hierarchy and business policies throughout a revelation of a direct egalitarian vision of human divinity, or that he is pledged to destroying the House of Herod that is currently “defiling” the house of David. These are entirely too limiting and local interpretations of the enterprise of Jesus. The Jesus of Thomas is not a peacemaker; he is an incendiary of love, a pyromaniac of divine passion, announcing the laws of a transformed world and of the enormous struggles, sacrifices, and sufferings, both internal and external, necessary to engender it.

As he pro­claims in saying 16, “People think, perhaps, that I have come to throw peace upon the world. They don’t know that I have come to throw disagreement upon the world, and fire, and sword, and struggle.”

Jesus has far too mordant an understanding of ruthlessness and cor­ruption not to realize that only divine violence can end human violence­– only a sacred violence of utter abandon to God and utter commitment to transformation can dissolve the human violence that keeps the world sunk in degradation. Not only does Jesus know this, but he faces its necessity and lives it out in the extremity of his own life; he is fully aware that his knowledge of the laws of the birth of the Kingdom threatened all previous human accommodations to the way of the world; after his very first public sermon, the Gospel of Matthew tells us, occasional attempts on his life were made.

Unlike many of the gurus and so-called teachers of our time, whose vague transcendental waffling further drugs an already comatose culture and leaves every aspect of the status quo intact, Jesus’ vision of the new way was rooted not only in visionary ecstasy but in an utterly illusionless and ruthless analysis of power in all of its aspects. This is what made him–and makes him–dangerous, perpetually scandalous, and what makes the Gospel of Thomas a fiery challenge, not only to less incendiary versions of his own message, but to all philosophers who do not propose a complex mystical revolution on every level.

Jesus risked such an almost alienating fervor and uncompromising urgency of address not merely because he understood that the Kingdom could not be birthed by any less absolute passion, but because he knew too, from the majesty and astonishment of his own experience, that empowerment on a scale as yet undreamed of awaited any being radical enough to accept and risk the terms of transformation he was proposing. Anyone who reads the Gospel of Thomas with an open mind and awakened heart will realize that what Jesus was trying to create was not an eth­ical or sociopolitical revolution alone; he was attempting to birth a fully divine human race, a race of beings as radically alive and aware as he was himself.

In saying 108, he makes this clear: “Jesus said: He who drinks from my mouth will become like I am, and I will become he. And the hid­den things will be revealed to him.”

Divinized  Human Beings

It is in saying 13, however, that the fullest vision of how Jesus wished to empower others is given:

“Jesus asked his disciples: Make a comparison; what am I like? Simon Peter replied: You are like a righteous messenger. Matthew replied: You are like an intelligent lover of wisdom. Thomas replied: Teacher, I cannot possibly say what you are like. Jesus said to Thomas: I am not your teacher; you have drunk from and become intoxicated from the bubbling water that I poured out. Jesus took Thomas and they with­drew. Jesus said three things to him. When Thomas returned to the other disciples, they asked him: What did Jesus tell you? Thomas replied: If I tell you even one of the sayings that he told me, you would pick up stones and throw them at me, and fire would come out of those stones and burn you up.”

This is one of the most permanently astonishing of all of the sayings of Thomas, and nothing like it is found in any of the synoptic gospels. What makes saying 13 so clear is that what Jesus most wanted was to set others on fire with the same fire that he himself had ignited with Thomas, so that they, like him, could be divinized. Thomas is the one disciple in the saying who does not have a tidy and dead category through which to express his understanding of Jesus. Thomas has become a “finder” and so is bewildered and astonished: “Teacher, I cannot possi­bly say what you are like.” One last block remains to Thomas’s true understanding of Jesus and who and what he is. Thomas’s own reverence of Jesus as “teacher,” a reverence, however beautiful and justified, that acts as a subtle distancing force from the full outrageousness of the truth. That full outrageousness Jesus proceeds with his usual nakedness to uncover: “I am not your teacher, you have drunk from and become intox­icated from the bubbling water that I have poured out.” Jesus recognizes that Thomas has allowed himself not merely to try to follow him, but has risked everything by getting drunk from the “bubbling water” of divine knowledge and divine passion that Jesus has poured out for him, and in so doing, he has become like Jesus himself, one with him and one with his fiery source.

The next saying is my favorite as it speaks to the state of transmutation of consciousness to the state of Oneness. It also speaks of the Healing Field which holds the patterns of perfect design for the body temple.

“Jesus saw infants being suckled. He said to his disciples: These infants taking milk are like those who enter the Kingdom. His disciples asked him: If we are infants will we enter the Kingdom? Jesus responded: When you make the two into one, and when you make the inside like the outside and the outside like the inside, and the upper like the lower and the lower like the upper, and thus make the male and the female the same, so that the male isn’t male and the female isn’t female. When you make an eye to replace an eye, and a hand to replace a hand, and a foot to replace a foot, and an image to replace an image, then you will enter the Kingdom.”

Imaging is an essential aspect of creativity, as well as healing. One is functioning in the kingdom of heaven when working with one’s consciousness in holding an image of perfection of form. “As above, so below. As below, so above.” The alchemy of holistic healing is what Jesus worked with in his “miracles.”

There are four interlinked truths about saying 22 that I would like to unravel here, for they each illustrate another aspect of Jesus’ vision of “Kingdom-consciousness” and, taken together, provide the fullest guide­line we have to its implementation and power.

First, we see” Kingdom-consciousness” in the child, born from a mar­riage of opposites–of transcendence and immanence, heart and mind, soul and body, masculine and feminine. The freedom and mastery of this Divine Child consciousness transcends all known categories, prepares a wholly new birth in every dimension, and brings the seeker into unity with the One in all its aspects and potential.

Second, we see the agency of this transformation in the motherhood of God, the Divine Feminine. This is quite clear from the image of infants sucking at the breast, through which Jesus is trying to make us aware of how important is the embodied Godhead, the Mother aspect of God, and how important it is to the kind of transformation he wants. Only those who have awoken to the kingdom within and without as the embodied God­head will be able to view life and Creation and all the workings of the uni­verse with the kind of abandon and trust that will allow them to be fed directly by God, with all the powers of vision and action they need. Without a restoration to the Christian mysticism of Jesus’ own full celebration of the Divine Feminine, the “Kingdom-consciousness” cannot and will not be born.

The third truth that saying 22 reveals is the order of the transfor­mations that have to be undergone by every seeker if the” Kingdom­-consciousness” is to be realized. The first recognition–when you make the two into one–describes the first major inner revelation of the divine consciousness, that of the impotence of all dualistic concepts to begin to describe Reality. This is followed by the opening of the heart center
(known as the heart-chakra in Hinduism, Sufism, and Buddhism), which dissolves all distinction of inner and outer in a living vision of all things burning in divine light. This in turn leads to the collapse of all previously useful categories of high and low, sacred and profane, through the reve­llation of presence in all things, events, actions, and possibilities–what in Hinduism and Buddhism is known as the Tantric revelation of Nirvana as Samaras, of the world of appearance as being essentially one with Absolute Reality and saturated at all moments with divinity.

The combination of an experience of all three linked revelations leads to the alchemical fusion within the seeker of masculine and feminine, and so to the mutual trans­formation of the” masculine” powers of will, order, logic, and strength, by the “feminine” powers of compassion, sensitivity, and reverence for all life. That engenders a new kind of being, the Divine Child or Sacred Androgyne who, like the Divine itself, is beyond category and able to use transformed feminine and masculine powers in whatever combination is called for in the actual situation. Such a being” reigns” over reality in the name of and with some of the actual miraculous powers of the Divine itself.

Such passionate words resonate at deep levels in the heart, where spiritual things are spiritually discerned and understood. I will share the fourth interlinked truth in my Easter Sunday post. As we move into the Easter Season, my focus will be on the passion, crucifixion and resurrection of Jesus as Michael Baigent presents these events in his book. Until my next post, then,

Be love. Be loved.

Anthony

I invite you to read my HealthLight Newsletter at liftingtones.com

 

 

 

The “Jesus of History” Vs the “Jesus of Faith” part 4:1 – The Kingdom of Heaven

“Jesus said: ‘The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.’ (The Gospel of Thomas)

The Gospel of Thomas, a product of Egyptian Christianity, was one of the collections of codices found at Nag Hammadi in 1945, now popularly called the “Gnostic Gospels.” Gnostic Christianity was considered heretical since the second century. Thomas, however, was not a Gnostic. Harvard Professor Helmut Koester, along with many other scholars, feel strongly that this gospel should be included in the canon of the new Testament. It isn’t for one reason only: it exposes the deception of Christianity which bought into the Egyptian tradition that heaven–the “Far-World”–was a place to visit while we live and eventually go to when you die. Thomas proclaims in his Gospel the revolutionary teaching of Jesus that “The kingdom of heaven is within you and outside of you.” In other words, it is not somewhere up there but right here on earth, and one does not need the Church with its creeds and dogmas to get there.

In his provocative book The Jesus Papers–Exposing the Greatest Cover-Up in History, Michael Baigent presents the Gospel of Thomas as the contrast to Zealot Christianity that it is.

. . . it is clear that its information comes from a hidden tradition that was passed only to a special few; as its opening sentence states, “These are the secret sayings which the living Jesus spoke and which Didymus Judas Thomas wrote down. . . . It gives fresh information about the “kingdom”–or “the Kingdom of the Father.” Jesus’ disciples ask “When will the new world come?” Jesus replies “What you look forward to has already come, but you do not recognize it. . . . The Kingdom of the Father is spread out upon the earth and men do not see it.”

In the Gospel of Mary of Magdala, another text found at Nag Hammadi, Jesus is recorded to have issued “a warning against looking for physical evidence of the kingdom of heaven. . . . The translator, Professor Karen King of the Harvard University Divinity School, has used a nonstandard expression to replace ‘Son of Man’–she uses ‘child of humanity,’ which is probably a better phrase, avoiding, as it does, the sectarian and dogmatic baggage; for similar reasons she replaces ‘kingdom’ with ‘Realm’ . . . .  ‘Be on your guard,’ says Jesus, ‘so that no one deceives you by saying “Look over here!” or “Look over there!” For the child of true Humanity exists within you. Follow it! Those who search for it will find it. Go then, preach the good news about the Realm.'”

Mary Magdalene was not liked by the apostle Peter simply because she was a woman and “unworthy of the life,” as he said of her to the other disciples, some of whom were irritated by her closeness to Jesus, who favored her over the other disciples, kissing her often on the lips. Peter is recorded by Mary Magdalene as saying “Sister, we know that the Savior loved you more than all the other women. Tell us the words of the Savior that you remember, the things which you know that we don’t because we haven’t heard them.” As it turns out, Mary Magdalene had received secrete teachings from Jesus. She replies to Peter “I will teach you about what is hidden from you.” This irritated several of the disciples who began to doubt that Jesus ever said secrete words to her and not to them, that he even spoke to a woman in private without them knowing. “Are we to turn around and listen to her? Did he choose her over us?” Peter demands to know.

The disciple Levi defends Mary: “Assuredly the Savior’s knowledge of her is completely reliable. That is why he loved her more than us.” Baigent goes on to conclude that Jesus “taught secrete doctrines that concerned the passing over to the kingdom of heaven–a metaphor, as I have noted, for the concept described by the ancient Egyptians as the Far-World, or by the Greeks variously as the land of the Blessed or the Netherworld. All depict the divine world. The disciple of Jesus who understood his teaching the best was Mary Magdalene….”

It was Mary Magdalene who anointed Jesus with precious oils days before his royal entrance into Jerusalem on Palm Sunday. She alone knew the significance of this ritual anointing, an important aspect of which is that it be performed “by someone who understands what is being done, and by one who can participate in recognizing the messiah–for the anointment is just the final act of a longer process, the details of which have not been recorded in the Gospels.” Baigent concludes this chapter with these words of appraisal of the Catholic Church:

No wonder the power brokers of Rome wanted to exclude knowledge of this sacred path as well as knowledge of these additional gospels. Unfortunately–for them–they could do nothing about the Gospels that later became the New Testament except to control the interpretation of them–to control the “spin.” The conceit, of course, is that some theologians with attitude presume to understand hundreds, perhaps a thousand or two years later, what the writers meant better than they did themselves. Why ever have we believed this for so long?

Although there were always scholars and commentators who saw through the spin, it is only in recent times that the manipulation and error have come so much to the fore in public. But so far, particularly in the ornate halls of the Vatican, nothing has changed. Power prefers spin to truth.

“Kingdom-Consciousness”

Andrew Harvey, series editor of Steven Davies’ 2002 release, The Gospel of Thomas – Annotated & Explained, writes eloquently and passionately about this Gospel.  He describes the character of Jesus and his revolutionary vision for the world with such authenticity that one might think he knew Jesus personally. I will share much of his foreword in two posts simply because it articulates so well the “alternative” I promised to offer at the start of this series–as well as the primary purpose of Jesus’ mission and ministry. He speaks of a “kingdom-consciousness.”

The Gospel of Thomas is, I believe, the clearest guide we  have to the vision of the world’s supreme mystical revolutionary, the teacher known as Jesus. To those who learn to unpack its sometimes cryptic sayings, the Gospel of Thomas offers a naked and dazzlingly subversive representation of Jesus’ defining and most radical discovery: that the living Kingdom of God burns in us and surrounds us in the glory at all moments, and the vast and passionate love-consciousness–what you might call “Kingdom­-consciousness” –can help birth it into reality. This discovery is the spiritual equivalent of Albert Einstein’s and J. Robert Oppenheimer’s uncovering of the potential of nuclear fission; it makes available to all humanity a wholly new level of sacred power. By fusing together a vision of God’s divine world with a knowledge of how this divine world could emerge into and transfigure the human one, the Gospel of Thomas makes clear that Jesus discovered the alchemical secret of transformation that could have permanently altered world history, had it been implemented with the passion and on the scale that Jesus knew was possible. Its betrayal by the churches erected in Jesus’ name has been an unmitigated disaster, one major rea­son for our contemporary catastrophe.

Unlike the Buddha, or Krishna, or any of the Eastern sages whose wis­dom of transcendent knowledge left fundamentally intact the status quo of a world often characterized as illusory, the Jesus we see in the Gospel of Thomas saw and knew this world as the constant epiphany of the divine Kingdom and knew too that a wholly new world could be created by divine beings, once they had seen this and allowed themselves to be transformed and empowered as he was, by divine wisdom, ecstasy, and energy. What Jesus woke up to and proceeded to enact with the fiercest and most gloriously imaginable intensity was this new life of “Kingdom­-consciousness,” not as a savior and not as a guru claiming unique status and truth–the Gospel of Thomas makes this very clear–but as a sign of what is possible for all human beings who dare to awaken to the potential splendor of their inner truth and the responsibilities for total transformation of the world that it then inspires within them.

Jesus’ full revolutionary vision in all its outrageousness, grandeur, and radical passion is to be discovered in a close reading of the Gospel of Thomas. The greatest of the sayings are like the equations of physicists Werner Heisenberg or Niels Bohr–complex but intensely lucid expositions in mystical and yogic terms of the laws and potential of a new reality, an endlessly dynamic and fecund reality created by our illusory perceptions and their sterile hunger for separation, division, and stasis.

What I have discovered on my own journey into the increasingly challenging understanding of “Kingdom-consciousness” is that as I continue to uncover and develop in my own depths the “fire” that Jesus speaks of in the Gospel of Thomas, reading the sayings by the brilliant light of this “fire” becomes even more astonishing. The sayings expand in radiance, significance, and reach as I expand my own awareness of divinity and of the powers available to all those who dare to risk trans­formation.

What I want to offer here is a linked reading of seven of the sayings that have most inspired me. Through this linked reading, I hope to open up to seekers everywhere the full glory, as far as I understand it now, of what Jesus is trying to communicate through the Gospel of Thomas, not just to Christians but to the whole of humanity. Let us begin with saying 2:

“Jesus said: The seeker should not stop until he finds. When he does find, he will be disturbed. After having been disturbed, he will be astonished. Then he will reign over everything.”

This saying suggests that the Jesus who is speaking in the Gospel of Thomas is not presenting himself as a Messiah with a unique realization and a unique status of mediator. This Jesus–for me, the authentic Jesus–is like the Buddha, a human being who was awakened to the full glory of his inner divinity and so knows the secret of every human being and hungers to reveal it to change the world. The life to which this Jesus is inviting everyone is not one of endless seeking, but one of finding­–finding the truth and power of human divinity by risking everything to uncover them.

From his own harrowing experience, Jesus knows that finding cannot be without suffering; to find out the truth and power of your inner divinity is to be “disturbed”: disturbed by the gap between your human shadow and its dark games, the abyss of light within; disturbed by the price that any authentic transformation cannot help but demand; disturbed by the grandeur you are beginning to glimpse of your real royal nature with all its burden of responsibility and solitude. Jesus knows too, how­ever, that if you risk this disturbance and surrender to the unfolding of your divine nature, extraordinary visions will be awoken in you–visions that will astound you and drag you into what the Sufi mystics call the “kingdom of bewilderment” that “placeless place” where everything you have imagined to be true about yourself or about humanity is rubbed by the splendor of what you discover. And from this increasingly astonishing self-discovery, tremendous powers to influence and transform reality will be born in you. Just as unprecedented energy is unleashed by the splitting of an atom, so through the “splitting” of human identity to reveal the divine identity within it, a huge new transforming power is born, a ruling power, the power that great saints and sages have displayed through gifts of healing, miracles, and undaunted stamina of sacred passion and sacrifice. The seeker that becomes a finder and ruler makes a leap in evolutionary development from human being, unconscious of the Divine hidden within him or her, to an empowered divine human being, capable in and under the Divine of flooding reality with the glory of the Kingdom. To reveal this secret, live it out, and release it in all its radical power, to make “finders” and rulers of us all, is why the Jesus of the Gospel of Thomas lived and preached and died.

I will share more of Andrew Harvey’s foreword in my next post. We are headed toward Holy Week and the Easter Season in the Christian world during which I will bring this series to its climatic conclusion with a provocative scenario of the crucifixion, death and resurrection of Jesus, a drama that forms the very foundation of the Christian Faith. Until then,

Be love. Be loved.

Anthony

I invite you to visit my HealthLight Newsletter blog at LiftingTones.com.

 

The “Jesus of History” vs the “Jesus of Faith” part 3:3 – The Book of Enoch

Enoch was a name given to an ancient Jewish text that was written, according to religious historian Michael Baigent, by several authors. It stands as a testament to prior mystical traditions influencing Judaism, although many Jewish rabbis would not accept it. Early Christians in Ethiopia, on the other hand, accepted it as part of the Old Testament, especially the parts that tell of the coming of Jesus and a reference to it in the New Testament in a Letter of Jude (14). Ultimately, the Council of Nicaea in A.D. 325 sidelined the Book of Enoch and it was eventually banned by late-fourth and early-fifth-century theologians such as Jerome and Augustine.

According to Genesis, the first book of the Old Testament, Enoch was the seventh generation of Adam and Eve and the father of Methuselah, who lived 969 years and was the grandfather of Noah. In those days it was common to live several hundred years. Enoch didn’t hang around quit as long. As the story goes, “And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.” (Genesis 5:23-24). The story of Enoch, of course, is a travelogue of his visit to heaven–which greatly influenced the writers of the New Testament and contributed to much of the dogma of Christianity and especially Catholicism.

Michael Baigent gives a brief summary of Enoch’s visit to heaven in his book The Jesus Papers–Exposing the Greatest Cover-Up in History:

[The Book of Enoch] uses many of the motifs that are now familiar to us: Enoch has a visionary dream (13:8); he asks for an explanation of the Tree of Life (25:1-3); he mentions three eastern portals through which stars pass on the eastern horizon (36:3), in accordance with the Babylonian and Assyrian astrolabes, which date from around 1100 B.C.; and he also speaks of the actions of men as being weighed in the balance, like the Egyptian concept of afterlife judgment (41:1).

We are once again on familiar ground: we have esoteric matters taught to a seeker by means of dream visions of the Far-World—and in a Jewish context. As we have seen, these dream visions occur as part of an initiation, and the dreamer goes to a quiet, dark place, such as a cave or a temple crypt, and uses the techniques he or she has been taught to enter the stillness from which the Far-World is accessible. So we would expect, somewhere in the Book of Enoch, to find a reference to the experiential, the initiatory. We are not disappointed. (underscores mine)

“And it came to pass,” the text explains,”‘that my spirit was translated and it ascended into the heavens: and I saw the holy sons of God” (Enoch 71: 1). This report has all the appearance of being an account of something that truly occurred to the writer—a mystical experience that could be induced by someone seeking initiation into the esoteric tradition of Judaism.

Enoch was taken up “from amongst those who dwell on the earth … he was raised aloft on the chariots of the spirit” (Enoch 70:2).  This image seems to be a Judaic equivalent of the Egyptian winged Ba. But there is no doubt that this event concerned an initiation, since the text explains what happened to Enoch after he had been raised to heaven but before his spirit became transfigured:

“And the angel Michael seized me by my right hand, and lifted me up and led me forth into all the secrets, and he showed me all the secrets of righteousness. And he showed me all the secrets of the ends of the heaven.” (Enoch 71:3 – 4)

The anonymous ancient writer continues, describing what then occurred: “And I fell on my face,” he recounts, “and my whole body became relaxed, and my spirit was transfigured” (71:11).

This is precisely the type of experience that we would expect to find among the Therapeutae, for example. And crucially, just in case we have failed to spot it, the text makes a point of explaining that this ascent into the heavens occurred while Enoch was still living – as the text puts it, “during his lifetime.” This is virtually identical to the explanation in the Egyptian Pyramid Texts that the king has “not departed dead” but has “departed alive.” It is hard not to see the two statements as describing an essentially similar experience, an experience deriving from an initiation into the mysteries of the Far-World.

These visionary texts cannot be any other than records of initiations—records gathered together under the name of Enoch in much the same way as in Egypt those attributed to Hermes Trismegistus were collected together in the Books of Hermes.

I don’t agree with the author’s conclusion that Enoch’s visit to heaven was an “initiation into the mysteries of the Far-World.” We’re talking about several thousands of years before the Egyptian Mystery Schools even existed. I rather attribute Enoch’s visit to the realms of light to the fact that heaven was still accessible by virtue of the yet uncluttered veil between heaven and earth in human consciousness and to certain vibrational factors that were still in place at the time that made visits Home possible. It rather seems more likely that this ancient story played an inspirational and intriguing role in the Egyptian’s efforts to visit the Far-World themselves, just as Enoch reportedly had done. Again, looking back to ancient times and events and attempting to understand and interpret them using a much evolved (or devolved) state of consciousness and set of values, is presumptuous at best and misdirecting at worst.

Given the visionary nature of this text, it is, at first sight, curious to discover that seven pieces of the Book of Enoch form part of the Dead Sea Scrolls. All were found in 1952 in the Qumran cave in the marl cliff face near the ruins of the community, now called Cave 4. So, on the face of it, it seems as though the Zealot group that produced the Dead Sea Scrolls and was so important a part of Jesus’s political milieu and the messianic Jewish group that gave rise to Christianity were both well aware of the Book of Enoch. But an analysis of it reveals an interesting fact.

The Book of Enoch, as we have said, is a compilation of texts from different authors. In fact, scholars have separated the text into five sections, each distinctive and different from the others. The section that contains the report of the mystical ascent and transfiguration is the second section, which is also known as “the Parables.” This mystical, initiatory section is completely absent from the texts found at Qumran.

The Dead Sea Scroll texts contain fragments, written in Aramaic, from sections one, four, and five only of the Book of Enoch. Not only is the mystical section missing, but so too is the following section on astronomical and calendar matters — in particular, the section providing the basis of the solar calendar, which, we will remember, was evidently used in the Jewish Temple of Onias in the Egyptian delta.

We can see here the same clash of traditions that we find expressed in the story of Jesus when he rejects the Zealot position on the payment of taxes to the emperor. Jesus took a mystical approach; the Zealots took a worldly approach. The Zealot Book of Enoch clearly rejects this mystical approach. This stands in further evidence that — as we have said before — Jesus could not have learned his skills among the Zealots of Galilee.

Mystical texts like the Book of Enoch, texts that would have been very dear to the Therapeutae, would also have been very dear to those who taught Jesus. With the Book of Enoch, we finally have a text that appears to issue directly from the Jewish milieu within which Jesus was nurtured and from a group concerned with initiation into secret teachings, with an ascent to heaven, and with an experience of the Divine Light. Of this there can be no doubt, for according to the Book of Enoch (96:3), “A bright light shall enlighten you.”

All of this, of course, is supposition and speculation on the part of Michael Baigent, admittedly so.  Joseph B. Lumpkin, author of The Books of Enoch published in 2009, shares some interesting insight into this ancient story and the book itself:

Of all the books quoted, paraphrased, or referred to in the Bible, the Book of Enoch has influenced the writers of the Bible as few others have. Even more extensively than in the Old Testament, the writers of the New Testament were frequently influenced by other writings, including the Book of Enoch. However, things are never easy when such a span of time is involved. Over the elapsed two-thousand years, three major works attributed to Enoch have been discovered. . . .

. . . However, recent discoveries of copies of the book among the Dead Sea Scrolls found at Qumran prove the book was in existence long before the time of Jesus Christ. These scrolls force a closer look and reconsideration. It becomes obvious that the New Testament did not influence the Book of Enoch; on the contrary, the Book of Enoch influenced the New Testament. The date of the original writing upon which the second century B.C. Qumran copies were based is shrouded in obscurity. Likewise lost are the sources of the oral traditions that came to be the Book of Enoch.

It has been largely the opinion of historians that the book does not really contain the authentic words of the ancient Enoch, since he would have lived several thousand years earlier than the first known appearance of the book attributed to him. However, the first century Christians accepted the Book of Enoch as inspired, if not authentic. They relied on it to understand the origin and purpose of many things, from angels to wind, sun, and stars. In fact, many of the key concepts used by Jesus Christ himself seem directly connected to terms and ideas in the Book of Enoch.

It is hard to avoid the evidence that Jesus not only studied the book, but also respected it highly enough to allude to its doctrine and content. Enoch is replete with mentions of the coming kingdom and other holy themes. It was not only Jesus who quoted phrases or ideas from Enoch, there are over one hundred comments in the New Testament which find precedence in the Book of Enoch.

Other evidence of the early Christians’ acceptance of the Book of Enoch was for many years buried under the King James Bible’s mistranslation of Luke 9:35, describing the transfiguration of Christ: “And there came a voice out of the cloud, saying, ‘This is my beloved Son. Hear him.'” Apparently the translator here wished to make this verse agree with a similar verse in Matthew and Mark. But Luke’s verse in the original Greek reads: “This is my Son, the Elect One (from the Greek ho eklelegmenos, lit., “the elect one”). Hear him.” The “Elect One” is a most significant term (found fourteen times) in the Book of Enoch. If the book was indeed known to the apostles of Christ, with its abundant descriptions of the Elect One who should “sit upon the throne of glory” and the Elect One who should “dwell in the midst of them;” then the great scriptural authenticity is justly accorded to the Book of Enoch when the “voice out of the cloud” tells the apostles, “This is my Son, the Elect One,”… the one promised in the Book of Enoch. . . .

. . . . The Books of Enoch, and especially 1 Enoch, seems to be a missing link between Jewish and Christian theology and is considered by many to be more Christian in its theology than Jewish. It was considered scripture by many early Christians. The literature of the church fathers is filled with references to this book. The early second century apocryphal book of the Epistle of Barnabus makes many references and quotes from the Book of Enoch. Second and third century church fathers like Justin Martyr, Irenaeus, Origin and Clement of Alexandria all seemed to have accepted Enoch as authentic. Tertullian (160-230 A.D.) even called the Book of Enoch, “Holy Scripture”. The Ethiopian Coptic Church holds the Book of Enoch as part of its official spiritual canon. It was widely known and read the first three centuries after Christ. This and many other books became discredited after the Council of Laodicea. And being under ban of the authorities, it gradually disappeared from circulation.

In 1773, rumors of a surviving copy of the book drew Scottish explorer James Bruce to distant Ethiopia. He found the Book of Enoch had been preserved by the Ethiopian church, which put it right alongside the other books of the Bible.

What emphasizes itself to me in all of this is the longing in the human heart to return Home to an Edenic heaven we somehow lost sight and experience of, and the human mind’s futile endeavors to devise ways of exploring higher levels of consciousness, as exemplified, for example, in the mind-altering drug culture. We rather believe that heaven is “up there” somewhere in the heavens, whereas Jesus clearly stated that the kingdom of heaven is within us and all around us–and that will be the topic of my next post in this series. Until then,

Be love. Be loved.

Antony

I invite you to read my HealthLight Newsletter online at LiftingTones.com.

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