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Gnosis: A Return to Our Roots

(Preface: As much as I’ve tried to shorten this post, no part of it could be omitted without a loss to its impact and meaning, as well as the spirit of the authors of the excerpts. I think you will agree after reading it.)

GNOSIS is the experience and knowledge of spiritual truths. In essence and in practice during the Early Christian era, it was the experience of knowing God within.  The experience of Spirit. Of Divinity. 

According to the Gnostic Gospels, which included the gospels of Thomas and Philip, Jesus had given “secret knowledge” to some of his apostles of the way to ascend the “Tree of Life” and come to know Spirit as one’s Self.  The Gospel of Mary Magdalene, in which she describes her personal ascension up to the “crown” of this tree that Jesus said had its roots in her body, does not belong to the collection of thirteen Gnostic Gospels that were discovered at Nag Hammadi, Egypt, in 1945. The Gospel of Mary was discovered earlier in 1896, also in upper Egypt. It stands alone as a testament to the true experience of Gnosis. 

The Son of Humanity

I will conclude this series with a passage from The Gospel of Mary Magdalene by Jean-Yves Leloup, followed by the author’s commentary. It begins with a question posed by the apostle Peter about the nature of matter:

[ . . . ]What is matter? Will it last forever? 

The Teacher answered: “All that is born, all that is created, all the elements of nature are interwoven and united with each other. All that is composed shall be decomposed; everything returns to its roots; matter returns to the origins of matter. Those who have ears, let them hear.”

Peter said to him: “Since you have become the interpreter of the elements and the events of the world, tell us: What is the sin of the world?”

 The Teacher answered: “There is no sin. It is you who make sin exist, when you act according to the habits of your corrupted nature; this is where sin lies. This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots.”

 Then he continued: “This is why you become sick, and why you die: it is the result of your actions; what you do takes you further away. Those who have ears, let them hear.

I will let the author give his commentary on this passage first, because he offers such profound insight into the dishonest human condition and into the path the “Son of Humanity”set before us for our return to our “roots” in Source. 

Lack calls for fullness. Thirst calls for the Source. The Good has come into our midst because the nature of matter involves lack. Humans as we know them are beings who feel a lack of Being. The process of corruption begins with their own identification with this lack. They then confuse themselves with the matter of which their bodies are composed, which ultimately leads to an experience of their own vanity and emptiness. Thus they may finally become open to that which can fill them.

The Original Sin of Adam was a fall from identity with Spirit to identity with form that left us with a feeling of profound lack which gave rise to a deep desire and longing for redemption, ironically creating a void for a Savior to fill. “Blessed fault of Adam, that gave us such a Redeemer,” the traditional chant for the Easter Vigil says. “What is it that transforms matter, adama, a lump of clay, into Adam, the true human being capable of this essence of desire,” the author asks. What can we do now to make room in our hearts for Spirit to come and fill the emptiness there?

Meister Eckhart, a Christian whose metaphysics was very close to the Gospel of Mary, said it more simply: “If you do nothing, truly nothing, God cannot help but come into you.” Unfortunately, in those who are full of themselves, there is no place for the Other. This is why he added, “If you leave, God can enter.”

This means that we must leave the illusion of taking ourselves to be something, some thing, an object that exists in time. We must return to our true being as Subject, living in wonder at its manifestation in those transient objects that it calls its world, its body, its emotions, its personality.

When we leave behind the illusion of belief in a permanent thing, the Good can then come into our midst. In the heart of this finally accepted impermanence shines the presence of this unborn, unmade, uncreated “Nothing that can be found in the All of which It is the cause.” This is the clear light unimpeded by the opacity of all the things with which we are identified. In the midst of the heavy, the light is revealed.

According to the Gospel of Mary, the Teacher came in order to help free us from the ignorance that is identification (corruption). For he is the very countenance, the incarnation, and the practice of this Good.

The Good is the manifestation of the famous triad of the ancient philosophers: goodness, truth, and beauty. The Good in this sense does not have evil as its opposite, for it means the unity of these three, the One that embraces the multiplicity of all qualities through which it is expressed.

What does goodness become when separated from light, consciousness, and truth? A softness that is the gateway to hypocrisy and compromise.

What does truth become when separated from goodness, love, and beauty? A hardness that is the gateway to fanaticism and persecution.

What does beauty become when separated from truth and goodness? Art for art’s sake, an aestheticism that is the gateway to a brilliance that clarifies nothing.

Beyond the realm of opposites, the Good is the One, the doorway to Being. This Being can only manifest in a heart, body, and mind that have been emptied of all illusion, meaning all inflation and presumption; for it cannot fit into the straitjacket that they offer.

“This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots. “

The radiance of Presence has come to us, and “we have seen its glory,” or its kavod, as the Hebrews called it — the glory of the Son, “full of grace and truth,” which is also that of the Father, or Source.” [The author’s footnote: “The Metaphor of Mother could just as well be used for the Source.”]

By planting the seeds of his knowledge (the sperma Theou, in Greek) in the elements of our nature, the Teacher restores us to our own true heritage and ushers us back to endless resonance with our uncreated Source, the “Father whom none has ever seen, and none can know,” but who is revealed to us through the monogenetic Son, the Good that unites the ancient philosopher’s triad. This invites us to live a life of glory, a life of love and consciousness, just as he did.

This reunion with our roots is not a mere event in time, but an ever-renewed relation with the Source engendering us in every instant. It is our ignorance that creates our distance from it, and this distance involves all sorts of sickness and suffering. By an ever-new act of knowledge that is both metanoia (in Greek, passing beyond the known, beyond the mind and memories of which we are composed) and teshuva (Hebrew for the act of return, a turning about of our consciousness from our externalized, objectified being toward our inner Being), [the literal meaning of the word “repent”] we act from the deepest heart of our lack, from the intimate space of our desire of desires. This is the space where we receive the inspiration of the Teacher and his teaching.

 Then he continued:

 “This is why you become sick, and why you die: it is the result of your actions;  what you do takes you further away.  Those who have ears, let them hear.”

Having spoken of matter and its impermanence, and of attachment and identification with this impermanence, the Teacher now shows the consequences of ignorance and attachment.

Sickness, suffering, and death are the consequences of our acts. There is no one to blame for this, and it is vain to complain and expostulate about the evil nature of matter, the world, and humanity. There is no room here for hatred of the world, for it has been clearly stated that there is no sin, no evil. Evil and sin arise from the blamer in ourselves.

(The “blamer” in Hebrew is the shatan, which means “obstacle.” In Greek the word is diabolos, which means “divider.”  I find this most interesting and revealing of what is actually happening in ourselves as we point a finger of blame away from ourselves.  

Attunement with Source

In a word, the Teacher came to offer attunement to the Body of Humanity through the open hearts and resonant substance of his disciples in order to reunite the flesh Body of Humanity with its roots in Source by drawing forth the Spirit of Love, the Father, from within them.  His own incarnation as the “Son of Humanity” set a precedent for the whole of Mankind. 

But he didn’t do it alone. Mary Magdalene, who brought the Divine Feminine into their shared mission of redemption, was his companion. Together they restored the sacred union between Man and Woman and their union with the Father.  They shared the ultimate Attunement with Love.

The revelation of Love, the Father within, through Humanity was his expressed purpose for incarnating. He was on fire with this purpose, as was his companion. It is our purpose as well.  This excerpt from a talk given by Lord Martin Exeter, who was my spiritual mentor for twenty years, speaks passionately to this purpose: 

Until God’s Love comes into the individual and sets the individual on fire, the physical substance of his body, the substance of his whole outer being, remains subject to the destructive burning of the fire. It is only as he is actually set on fire, while he is living here on earth, that there may be a purification and transmutation into a state of being in attunement with the core of Being – which is God’s Love – so that the form is not destroyed. We can recognize these basic principles. Only as there is lust, so that the individual lets himself be set on fire by God’s Love, can he be consumed by God’s Love instead of destroyed by God’s Love. Being consumed by God’s Love there is no loss, because every level of Being is supposed to be the means by which there may be a manifest revelation of God’s Love, and this level where we are was so designed by God not to be destroyed by God’s Love but, being consumed by God’s Love, to reveal it….

…The body of Truth is lust, that all-consuming hunger and thirst, that depth of feeling, that longing, that which springs from the intensity of aloneness, an opening of the heart to God without reservation, without holding back anything, in a surge, a constant surge of passionate lust. And until we do open ourselves so, we cannot know the reality of God’s Love as it is; we can only know it as a painful fire, whereas in fact God’s Love, received into the true body, is the resurrection and the life of the body.

I think this well encapsulates who Mary Magdalene was and the pivotal role she played with her Beloved Lord that made Jesus’ mission on earth at all possible. She gave him her all, an open heart through which he could enter and plant the seed of Love in the Body of Humanity.  She was the true founder of Christianity — “The Woman at the Heart of Christianity,” as Cynthia Bourgeault identifies her in the subtitle of her profound book, The Meaning of Mary Magdalene.  

There is much more that I could share from the pages of these three books However, I feel complete in this series. If you feel inspired, and in the least bit inclined, to obtain copies of these thought-provoking books, I certainly encourage you to do so. Until my next post,

Be love. Be loved.

Anthony

All of the books and many more are available at Amazon.com/books 

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“The Secret of Light” page 5: Cosmic Consciousness

This excerpt from Walter Russell’s 1948 book The Secret of Light is from chapter four. It’s brief and speaks plainly for itself. The second part of this post is an excerpt from THE DIVINE ILIAD by Walter Russell which also speaks profoundly for itself. Enjoy the wisdom of this clarion voice from out of the past.

Walter Russell

Beyond the genius is the mystic.

The mystic is one who has attained cosmic conscious­ness by a complete severance of the seats of conscious­ness and sensation. He is then almost totally unaware of his body and is totally aware of the Light of God center­ing him. Omniscience comes to him in that timeless blinding flash of light which is characteristic of a com­plete severance. This experience was described in the illumination of St. Paul. Every timeless flash of intense inspiration which comes to any man is a partial illumination, for inspiration is the manner in which new knowledge comes to man from the cosmos.

Of all mystics, Jesus was the outstanding example of all time. He was the only One in all history to have known complete cosmic-conscious unity with God.

The Bible refers to cosmic-conscious experience as “the illumination” or “being in the Light” or “in the Spirit.”

In all history less than forty cases of partial cosmic consciousness are known, and probably not more than three of these anywhere nearly approached the complete state of illumination experienced by the Nazarene.

Cosmic consciousness is the ultimate goal of all mankind. All will know it before the long journey of man is finished, but there are many in this new age just dawning who are ready for it in part, if not fully.

Many desire it fully, but it is best that it come bit by bit for the complete severance is very dangerous. The ecstasy of this supreme experience is so great that one does not wish to come back. The power of severance of
soul from body is within easy accomplishment, but to step back into the body is very difficult.

The way to gradually attain cosmic consciousness is to intensify one’s conscious awareness by much alone­ness and companionship with God while manifesting Him in every moment and in every task of life.

Moment-by-moment companionship with God brings with it so great a realization of Oneness with Him that the transformation into that full realization of unity is apt to take place at any time.

The deterrent to cosmic consciousness is the feeling that God is far away instead of being within, and that we can reach that far away God only through sources out­side of ourselves.

From The Divine Iliad

“Man alone of all My creating things hath begun to hear My whisperings. Since his beginning My still small Voice hath whispered within him that I am he and he Me; but even now barbaric man on thy small new world heareth dully, and maketh idols which he trea­sures before Me, for he is still new. He is still but in the ferment of his early brewing.

“For I say, that all things which floweth from Life of Me have Life of Me flowing through them, e’en to the least of these; but, I say, that e’en though My Light of immortal Life floweth through those mortal symbols of My thinking, It toucheth them not in Its pass­ing .

“When they shall know the Light of Me in them, then they shall be Me and I them. ” 

 I have no words or thoughts to add. See you next weekend with the sixth post in this series. Until then,

Be love. Be loved.

Anthony

Read my HealthLight Newsletter online at LitingTones.com.

“The Secret of Light” page 4

What exactly is consciousness?  Well, breaking the word down into its two derivative parts, we have “con” which is Latin for “with” and “scio” which also comes from Latin and translates “to know.” So we have “to know with.” Consciousness, then, is the capacity with which we know the world and reality — to know as in to experience. Walter Russell equates consciousness with God in the following excerpt from “The Secret of Light.” I resonate with his distinction between “knowing” and “thinking,” which he equates with “sensation.” To know God is not the same as to believe in God. Believing is thinking. Knowing is experiencing. I like and appreciate his explanation of imagination and inspiration as well. This is a very important read – and a short one for a change! Enjoy.

SENSATION AND CONSCIOUSNESS

God is consciousness. Consciousness is static. Con­sciousness is the KNOWING of mind. Knowing is stat­ic.

Consciousness is the spiritual awareness of Being, of all-knowing, all-power and all-presence. Thinking is electric.

God’s thinking is expressed by two-way moving wave extensions from consciousness, like a lever swinging upon a fixed fulcrum, or like waves extending from the calm sea. Thought expression is dynamic. Thinking belongs to the electrically sensed an conditioned
vibrating universe of motion. Thinking is the motionless principle in light which creates the illusion of motion.

The Self of man belongs to the static, invisible, con­scious, unconditioned universe of KNOWING. We express knowing in the dynamic, visible, electrically conditioned universe of sensation.

Sensation is the electrical awareness of motion simu­lating the spiritual QUALITIES of the One Idea by creating imaged QUANTITIES of separate forms which seem to have substance.

Consciousness is real. Sensation simulates reality through motion of interchanging lights, but the mirage of a city is not the city it reflects.

Confusion and misunderstanding as to whether we are thinking consciously from knowledge or sensing electri­cally from memory records stored in our brains have led us to the necessity of distinguishing between the two by the common usage of such terms as “the human mind” and “mortal mind.” We know full well, while using them, that there is but the One Mind of the One Living God of Love.

The universal Mind centers every particle and mass in this universe: animal, vegetable or mineral, electron, atom or sun.

Man is the only unit in Creation who has conscious awareness of the Spirit within him and electrical aware­ness of dually conditioned light acting upon his senses. All other units of Creation have electrical awareness only.

Man alone can be freed from body to think with God, to talk with God and be inspired by His centering Light. All other units of Creation are limited in their actions to automatic reflexes from sensed memories built up through ages of sensing and recording such sensing as instinct.

Likewise the same confusion leads us to the adoption of such terms as “subconscious mind,” and “superconscious mind.”

There is but One Mind functioning universally within all creating things, and that One Mind is not stratified nor divided into the more or less. There are no differing conditions of the One Mind, nor are there different kinds of minds.

IMAGINATION

God is the imaginer of His One Idea. All imagining is God’s imagining.  All creating forms in this thought universe of God’s
imagining are built in the image of His imagining, creat­ing “in His image.”

All forms in this creating universe of imagined forms are but electric recordings of God’s imaginings. They have no existence. Records of Idea are not the idea they record.

They have no substance. They are but black and white lights of sun-centered wave fields of space assembled in vibrating systems to simulate substance in an objective universe which is not, but seems to be.

God’s imagining never began and will never end.

It was not “created” at some remote past time by some vast cosmic event, as commonly believed. Nor is it con­demned to a “heat-death” by expansion into nothing­ness.

This is a creating universe, not a created one.

God did not begin to imagine at some fixed time, for time does not exist. This light-wave universe which records God’s knowing by His thinking and imagining is as eternal as God’s thinking is eternal.

INSPIRATION

Inspiration is the language of Light which man uses to talk with God.

Inspiration is that deep awareness of the conscious­ness of Being which differentiates the genius or mystic from the being of average intelligence.

Inspiration in man is accompanied by an intense men­tal ecstasy which is characteristic of all who become
intensely conscious of their closeness to God.

Inspired geniuses forget their bodies while deeply conscious of their existence as wholly Mind. Their bodies, thus forgotten, act almost automatically in obedi­ence to instinct .and cell memory reflexes.

Inspired geniuses translate God’s knowing into words of man for the soul of man. They uplift all mankind by reinspiring all who listen to their ecstatic words and rhythms.

He who attunes his heart to the messages of genius purifies himself. No impurity can there be in his heart for verily he then is in communion with the Holy One.

I do not experience inspiration as being “accompanied by an intense mental ecstasy,” but rather by a upward surge of spirit that lifts one to blend and merge with the All, with God. The very word “inspire” suggests an infusion of spirit into the mind which brings with it the gift of revelation.  I am still struggling with the concept that there is only one Mind, and that Divine, with no substantial reality to the “human mind.”  I was taught, as perhaps you were, that human consciousness is separate from Divine Consciousness, the former having “fell” from its union with the latter.  The “restoration” sought after, then, has been the ascension of human consciousness to the level of union with Divine Consciousness.  Obviously, Russell is coming from an entirely different level of comprehension of Reality.  Definitely food for thought and meditation.

Until next week when we shall explore further “The Secret of Light” as Walter Russell understands it, I bid you good day!

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

“The Secret of Light” page 2

Well, are we ready for another dose of Walter Russel from The Secret of Light ? Here is the second half of chapter twelve in which Russell challenges current scientific thinking about the nature of light, presenting a new paradigm in which light does not travel at 186,400 miles per second. In his physics, light does not travel at all, not even from the sun! Hmm. If you liked the previous post — which you really need to read first if you’re just tuning into this series — you will really like this one — especially after two or three readings!  Enjoy!

CONFUSION CONCERNING LIGHT CORPUSCLES

There is much confusion concerning the many kinds of particles of matter such as electrons, protons, photons, neutrons and others. These many particles are sup­posedly different because of the belief that some are negatively charged, some are positively charged and some are so equally charged that one supposedly neu­tralizes the other.

There is no such condition in nature as negative charge, nor are there negatively charged particles. Charge and discharge are opposite conditions, as filling and emptying, or compressing and expanding are oppo­site conditions.

Compressing bodies are charging into higher potential conditions. Conversely, expanding bodies are discharg­ing into lower potential conditions. To describe an elec­tron as a negatively charged body is equivalent to saying that it is an expanding-contracting body. 

Contracting and expanding bodies move in opposite directions. Contracting bodies move radially inward toward mass centers, and expanding bodies move radially outward toward space which surrounds masses. In this two-way universe, light which is inwardly directed toward gravity charges mass and discharges space. When directed toward space it charges space and dis­charges mass. All direction of force in Nature is spiral.

The charging condition is positive. It multiplies speed of motion into density of substance. The principle of multiplication of motion because of decrease of volume is the cause of the acceleration of gravity. The discharg­ing condition is negative. It divides speed of motion into tenuity of substance. The principle of the division of motion because of expansion of volume, is the cause of the deceleration of radiation. 

One can better comprehend this principle by knowing that what we call substance is purely motion. Motion simulates substance by its variation of pressures, its speed and its gyroscopic relation to its wave axis.

Particles are variously conditioned as to pressure but there are no different kinds of particles. All are light waves wound up into particles which are doubly charged. Their position at anyone point in their wave causes them to have the electric condition appropriate for that point.  

Light particles are forever moving in their octave waves. All are either heading toward their cathode or their anode, which means toward vacuity or gravity. They are all moving either inward or outward, spirally.

ALL LIGHT PARTICLES ARE ALIKE

All light particles are either expressing the mother-light principle or the father-light principle. For example, if a particle is on the amplitude of the wave, it would be a true sphere, and as a true sphere it would be neither positive nor negative. It might then appropriately be called a neutron. A particle which is spirally heading inward toward the apex of a vortex in the process of becoming a sphere might appropriately be called a proton, because of its expressing the father-light principle.

Again,if it is moving spirally outward, it could appro­priately be called an electron because it would then be discharging in excess of its charge or expanding in excess of its contraction. 

Light rays, for example, leaving the sun, are discharg­ing the sun. They are also discharging themselves because they are expanding into greater volume. They are also lowering their own potential by multiplying their volume. They reverse their polarity when radially converging upon the earth. They are then charging the earth and themselves by contracting into smaller volume and are simultaneously multiplying their own potential by thus contracting.

SEMI-CYCLIC ALTERATION

In an electric current there is a constant interchange between anode and cathode or positive and negative poles. A light particle expands as it leaves the anode in an outward radial direction and contracts as it radially approaches the anode.’ This light particle has been the same light particle at all times in all parts of its journey.

Its variation of charge and discharge, its direction of motion and the condition of wave pressure in which it finds itself at any time are the sole reasons for its chang­ing from one condition to another. The light particles are all the same light particles, all being different only in pressure condition. 

This is also true of the elements of matter. Whether they be iron, carbon, silicon, bismuth or radium, all are composed of the same kind of light particles. They all seem to have different qualities and attributes, but those qualities and attributes are likewise given to them purely by the positions they occupy in their waves.

ALL THINGS SIMULATE LIGHT 

A particle of light which belongs to an atomic system of sodium has in it all of the entire range of the ele­ments, besides all of every other creating thing in the universe. It acts to carry out the purposefulness of the idea of sodium simply because it is in the pressure con­dition of sodium, and is a part of the unfolding pattern of the seed of inert gas of the octave from which it has unfolded. 

If that same particle unfolded from the seed of the oak, it would be part of the wood fiber of its trunk, or leaf, or of the chlorophyll which colored its leaves, but it would be the same kind of particle while fulfilling the purpose of cellulose as while fulfilling the purpose of sodium.

All matter in this universe is but differently conditioned motion simulating light, and all differences in condition are pressure differences. 

LIGHT DOES NOT TRAVEL

The speed with which light presumably travels is186,400 miles per second. The distance between stars is so great that the speed of light is computed as light years, for the distance computed by lesser units of time would yield figures so great that they would be meaningless.

Light only seems to travel. It is but one more of the countless illusions caused by wave motion. Waves of the ocean seem to traverse the ocean but they only appear to do so, for waves are pistons in the universal engines, and pistons operate up and down. Wave pistons of light, or of the ocean, operate radially and spirally inward and outward, toward and away from gravity.

Waves of light do not travel. They reproduce each other from wave field to wave field of space. The planes of zero curvature which bound all wave fields act as mirrors to reflect light from one field into another. This sets up an appearance of light as travelling, which is pure illusion.

The sunlight we feel upon our bodies is not actual light from the sun. What actually is happening is that the sun is reproducing its own condition on the earth by extending the reproductions out through cold space into ever enlarging wave fields until those reproductions begin to converge again toward our center of gravity into ever smaller wave fields. The heat we feel and the light we see are dependent entirely upon the ability of the wave fields to reproduce the light and heat, and that ability is conditioned upon the amount of moisture in the atmosphere.

If there were no moisture in the atmosphere, our bodies would carbonize from the heat thus reproduced. One cannot consistently think of that heat as direct rays of the sun, for that same sunlight was intensely cold during its reproduced journey through the immensely expanded wave fields of space between the sun and earth.

The light and heat which appear to come from the star or sun have never left the star or sun. That which man sees as light and feels as heat are the reproduced counterparts of the light and heat which are its cause.

The rate of vibration in a wave field depends upon its volume. Vibration in a wave field means the pulse of interchange between its compressed core and the space surrounding that core. A slow vibration in a large wave field would cool one’s body, or even freeze it, while fast pulsing interchange in extremely small wave fields could burn one’s body. 

LIGHT

A lens which multiplies light and heat toward a focal point which sets paper on fire merely compresses larger wave fields into smaller ones. The rate of vibration increases for the same reason that the planets nearest the sun move much faster in their small orbits than those which are far away from the sun. Kepler’s law covering the speeds of planets will apply to rates of vibration in wave fields as appropriately as with the vements in the solar system.

Stay tuned for more of Walter Russell and The Secret of Light.

Anthony

Read my HealthLight Newsletter online at LiftingTones.com.

 

The Journey Within

This is such a timely, clear and simple message.  Enjoy!

Loving the “Lord thy God”

What does loving the “Lord thy God” entail? What does it mean to love God with all of one’s heart, and with all of one’s mind, and with all of one’s strength? A deeper question yet: Who is the “Lord thy God”?  If this is the first and great commandment – which, presumably, precedes the second one that commands we love our neighbor as our self – then it seems important, even essential, that we know what the first commandment means and entails.

For me – the only one I can speak for – it entails coming to know oneness with the Lord that I am and identifying with my divine Self.  It hasn’t always been that way with me. I was brought up to believe that God was separate from who I am.  I developed a strong pattern of love response for this image of God that I had fabricated in my mind based on what I was taught in my youth: that God was separate from me, up in His heaven, and so I prayed to and came to love this God with all of my heart and all of my mind and with all of my strength.  While it felt good and lifted my consciousness up a bit to love some divine being who is supposedly much greater than me, it really never felt honest, nor complete. I always felt that I was being attracted to something or someone outside of myself, “up there” somewhere.

Awakening to the truth of the matter was galvanizing for me. There is no one “up there” outside of myself. There is only who and what I Am here and now.  In the Biblical story of Moses’s encounter with God on Mount Sinai – or Jehovah as God was known to the Israelites – when Moses asked God for his name, God answered “I AM THAT I AM.” God is the Essence of existence in all forms of life. He is the I AM is all things living, including human beings. That is your and my identity as one made in the image and likeness of God, a son or daughter of God. It is the identity of each one of us as individual expressions of God. Accept it. BE it and love it with all of your heart, mind and strength. Give it expression in your daily living in acts of kindness and appreciation. Then you cannot but love your neighbor as your very Self because your neighbor is your very Self.

The truth is simple. We are divine beings incarnate in human forms. Why have we made it so complicated in our theological doctrines and religious dogmas?  Perhaps it is because you can’t sell the truth.  You can only sell doctrines and dogmas as truth, which makes them mere beliefs in and about the truth. When one comes to know the truth one is set free from his or her beliefs and moves beyond them into the experience of one’s true divine Self: one with God, one with neighbor, one with All.  So is it. So let it be.

Be love. Be loved.

Anthony

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