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Gnosis: A Return to Our Roots

(Preface: As much as I’ve tried to shorten this post, no part of it could be omitted without a loss to its impact and meaning, as well as the spirit of the authors of the excerpts. I think you will agree after reading it.)

GNOSIS is the experience and knowledge of spiritual truths. In essence and in practice during the Early Christian era, it was the experience of knowing God within.  The experience of Spirit. Of Divinity. 

According to the Gnostic Gospels, which included the gospels of Thomas and Philip, Jesus had given “secret knowledge” to some of his apostles of the way to ascend the “Tree of Life” and come to know Spirit as one’s Self.  The Gospel of Mary Magdalene, in which she describes her personal ascension up to the “crown” of this tree that Jesus said had its roots in her body, does not belong to the collection of thirteen Gnostic Gospels that were discovered at Nag Hammadi, Egypt, in 1945. The Gospel of Mary was discovered earlier in 1896, also in upper Egypt. It stands alone as a testament to the true experience of Gnosis. 

The Son of Humanity

I will conclude this series with a passage from The Gospel of Mary Magdalene by Jean-Yves Leloup, followed by the author’s commentary. It begins with a question posed by the apostle Peter about the nature of matter:

[ . . . ]What is matter? Will it last forever? 

The Teacher answered: “All that is born, all that is created, all the elements of nature are interwoven and united with each other. All that is composed shall be decomposed; everything returns to its roots; matter returns to the origins of matter. Those who have ears, let them hear.”

Peter said to him: “Since you have become the interpreter of the elements and the events of the world, tell us: What is the sin of the world?”

 The Teacher answered: “There is no sin. It is you who make sin exist, when you act according to the habits of your corrupted nature; this is where sin lies. This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots.”

 Then he continued: “This is why you become sick, and why you die: it is the result of your actions; what you do takes you further away. Those who have ears, let them hear.

I will let the author give his commentary on this passage first, because he offers such profound insight into the dishonest human condition and into the path the “Son of Humanity”set before us for our return to our “roots” in Source. 

Lack calls for fullness. Thirst calls for the Source. The Good has come into our midst because the nature of matter involves lack. Humans as we know them are beings who feel a lack of Being. The process of corruption begins with their own identification with this lack. They then confuse themselves with the matter of which their bodies are composed, which ultimately leads to an experience of their own vanity and emptiness. Thus they may finally become open to that which can fill them.

The Original Sin of Adam was a fall from identity with Spirit to identity with form that left us with a feeling of profound lack which gave rise to a deep desire and longing for redemption, ironically creating a void for a Savior to fill. “Blessed fault of Adam, that gave us such a Redeemer,” the traditional chant for the Easter Vigil says. “What is it that transforms matter, adama, a lump of clay, into Adam, the true human being capable of this essence of desire,” the author asks. What can we do now to make room in our hearts for Spirit to come and fill the emptiness there?

Meister Eckhart, a Christian whose metaphysics was very close to the Gospel of Mary, said it more simply: “If you do nothing, truly nothing, God cannot help but come into you.” Unfortunately, in those who are full of themselves, there is no place for the Other. This is why he added, “If you leave, God can enter.”

This means that we must leave the illusion of taking ourselves to be something, some thing, an object that exists in time. We must return to our true being as Subject, living in wonder at its manifestation in those transient objects that it calls its world, its body, its emotions, its personality.

When we leave behind the illusion of belief in a permanent thing, the Good can then come into our midst. In the heart of this finally accepted impermanence shines the presence of this unborn, unmade, uncreated “Nothing that can be found in the All of which It is the cause.” This is the clear light unimpeded by the opacity of all the things with which we are identified. In the midst of the heavy, the light is revealed.

According to the Gospel of Mary, the Teacher came in order to help free us from the ignorance that is identification (corruption). For he is the very countenance, the incarnation, and the practice of this Good.

The Good is the manifestation of the famous triad of the ancient philosophers: goodness, truth, and beauty. The Good in this sense does not have evil as its opposite, for it means the unity of these three, the One that embraces the multiplicity of all qualities through which it is expressed.

What does goodness become when separated from light, consciousness, and truth? A softness that is the gateway to hypocrisy and compromise.

What does truth become when separated from goodness, love, and beauty? A hardness that is the gateway to fanaticism and persecution.

What does beauty become when separated from truth and goodness? Art for art’s sake, an aestheticism that is the gateway to a brilliance that clarifies nothing.

Beyond the realm of opposites, the Good is the One, the doorway to Being. This Being can only manifest in a heart, body, and mind that have been emptied of all illusion, meaning all inflation and presumption; for it cannot fit into the straitjacket that they offer.

“This is why the Good has come into your midst. It acts together with the elements of your nature so as to reunite it with its roots. “

The radiance of Presence has come to us, and “we have seen its glory,” or its kavod, as the Hebrews called it — the glory of the Son, “full of grace and truth,” which is also that of the Father, or Source.” [The author’s footnote: “The Metaphor of Mother could just as well be used for the Source.”]

By planting the seeds of his knowledge (the sperma Theou, in Greek) in the elements of our nature, the Teacher restores us to our own true heritage and ushers us back to endless resonance with our uncreated Source, the “Father whom none has ever seen, and none can know,” but who is revealed to us through the monogenetic Son, the Good that unites the ancient philosopher’s triad. This invites us to live a life of glory, a life of love and consciousness, just as he did.

This reunion with our roots is not a mere event in time, but an ever-renewed relation with the Source engendering us in every instant. It is our ignorance that creates our distance from it, and this distance involves all sorts of sickness and suffering. By an ever-new act of knowledge that is both metanoia (in Greek, passing beyond the known, beyond the mind and memories of which we are composed) and teshuva (Hebrew for the act of return, a turning about of our consciousness from our externalized, objectified being toward our inner Being), [the literal meaning of the word “repent”] we act from the deepest heart of our lack, from the intimate space of our desire of desires. This is the space where we receive the inspiration of the Teacher and his teaching.

 Then he continued:

 “This is why you become sick, and why you die: it is the result of your actions;  what you do takes you further away.  Those who have ears, let them hear.”

Having spoken of matter and its impermanence, and of attachment and identification with this impermanence, the Teacher now shows the consequences of ignorance and attachment.

Sickness, suffering, and death are the consequences of our acts. There is no one to blame for this, and it is vain to complain and expostulate about the evil nature of matter, the world, and humanity. There is no room here for hatred of the world, for it has been clearly stated that there is no sin, no evil. Evil and sin arise from the blamer in ourselves.

(The “blamer” in Hebrew is the shatan, which means “obstacle.” In Greek the word is diabolos, which means “divider.”  I find this most interesting and revealing of what is actually happening in ourselves as we point a finger of blame away from ourselves.  

Attunement with Source

In a word, the Teacher came to offer attunement to the Body of Humanity through the open hearts and resonant substance of his disciples in order to reunite the flesh Body of Humanity with its roots in Source by drawing forth the Spirit of Love, the Father, from within them.  His own incarnation as the “Son of Humanity” set a precedent for the whole of Mankind. 

But he didn’t do it alone. Mary Magdalene, who brought the Divine Feminine into their shared mission of redemption, was his companion. Together they restored the sacred union between Man and Woman and their union with the Father.  They shared the ultimate Attunement with Love.

The revelation of Love, the Father within, through Humanity was his expressed purpose for incarnating. He was on fire with this purpose, as was his companion. It is our purpose as well.  This excerpt from a talk given by Lord Martin Exeter, who was my spiritual mentor for twenty years, speaks passionately to this purpose: 

Until God’s Love comes into the individual and sets the individual on fire, the physical substance of his body, the substance of his whole outer being, remains subject to the destructive burning of the fire. It is only as he is actually set on fire, while he is living here on earth, that there may be a purification and transmutation into a state of being in attunement with the core of Being – which is God’s Love – so that the form is not destroyed. We can recognize these basic principles. Only as there is lust, so that the individual lets himself be set on fire by God’s Love, can he be consumed by God’s Love instead of destroyed by God’s Love. Being consumed by God’s Love there is no loss, because every level of Being is supposed to be the means by which there may be a manifest revelation of God’s Love, and this level where we are was so designed by God not to be destroyed by God’s Love but, being consumed by God’s Love, to reveal it….

…The body of Truth is lust, that all-consuming hunger and thirst, that depth of feeling, that longing, that which springs from the intensity of aloneness, an opening of the heart to God without reservation, without holding back anything, in a surge, a constant surge of passionate lust. And until we do open ourselves so, we cannot know the reality of God’s Love as it is; we can only know it as a painful fire, whereas in fact God’s Love, received into the true body, is the resurrection and the life of the body.

I think this well encapsulates who Mary Magdalene was and the pivotal role she played with her Beloved Lord that made Jesus’ mission on earth at all possible. She gave him her all, an open heart through which he could enter and plant the seed of Love in the Body of Humanity.  She was the true founder of Christianity — “The Woman at the Heart of Christianity,” as Cynthia Bourgeault identifies her in the subtitle of her profound book, The Meaning of Mary Magdalene.  

There is much more that I could share from the pages of these three books However, I feel complete in this series. If you feel inspired, and in the least bit inclined, to obtain copies of these thought-provoking books, I certainly encourage you to do so. Until my next post,

Be love. Be loved.

Anthony

All of the books and many more are available at Amazon.com/books 

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The Gospel of the Beloved Companion

I interrupt this series to bring forward into the light of day something new and enlightening, something I have never seen in the Canonical Gospels of the New Testament Bible. It’s found in the Gospel of Mary Magdalene, which reveals a different view of the life and public ministry of Jesus — whose historic name, by the way, was “Yeshua.” I found this while reading THE GOSPEL OF THE BELOVED COMPANION  by Jehanne De Quillan, who translated her gospel directly from the original Greek.

The setting for these words spoken by Mary Magdalene is a room in the “House of Bethany” where the disciples of Jesus had gathered just after the crucifixion and resurrection of their Master. As the Canonical Gospels relate the story, Mary of Bethany – whom Jesus had called “the Migdalah” (which means tower of strength and courage) – went to the tomb where Jesus’s body had been placed and found the stone rolled back and the tomb empty. Mistaking a presence in the garden as the gardener, she asked where he had taken the body, at which point Jesus called her by her name, “Miryam,” to which she answered “Rabbouni.” Being moved to embrace her Beloved, Jesus said to her “‘Miryam, do not hold to me, for I am not of the flesh, neither am I one with the spirit….'” He then asked her to go to his disciples and tell them the good news of his resurrection so that, as he put it, “‘all would know that my words are true and that any who should choose to believe them and keep to my commandments will follow me on their last day.'” [These words are packed with historical significance – which I may unpack in a future post.]

So Mary went to the disciples and told them how she had seen and spoken with Jesus. They apparently were a bit disbelieving and even jealous of her intimate rapport with their Master, especially Peter, who said “‘Sister, we know that he loved you more than any other among women. Tell us the words of the Rabbi, which you remember, which you know and understand, but we do not, nor have we heard them.'” 

And here is what she reportedly answered them:

What is hidden from you, I will proclaim to you. 

My Master spoke thus to me. He said, “Miryam, blessed are you who came into being before coming into being, and whose eyes are set upon the Kingdom, who from the beginning has understood and followed my teachings. Only from the truth I tell you there is a great tree within you that does not change,summer or winter, and its leaves do not fall. Whosoever listens to my words and ascends to its crown will not taste death, but will know the truth of eternal life.” 

Then he showed me a vision in which I saw a great tree that seemed to reach unto the heavens; and as I saw these things, he said “The roots of this tree are in the earth, which is your body. The trunk extends upward through the five regions of Humanity to the Crown, which is the Kingdom of the Spirit.

There are eight great boughs upon this tree and each bough bears its own fruit, which you must eat in all its fullness. As the fruit of the tree of the Garden [referring to the “fruit of the tree of the knowledge of good and evil”] caused Adam and Chav’vah [Eve?] to fall into darkness, so this fruit will grant to you the Light of the Spirit that is Eternal Life. Between each bough is a gate and a guardian who challenges the unworthy who try to pass.

“The leaves at the bottom of the tree are thick and plentiful, so no light penetrates to illuminate the way. But fear not, for I am the Way and the Light, and I tell you that as one ascends the tree, the leaves that block one from the Light are fewer, so it is possible to see all more clearly. Those who seek to ascend must free themselves of the world. If you do not free yourself from the world, you will die in the darkness that is the root of the tree. But if you free yourself, you will rise and reach the Light that is the Eternal Life of the Spirit.”

She continues to relate how she ascended the tree, bough by bough, entering gate by gate, until she reached the top crown of the tree. Each bough had its own unique requirement and its own unique gifts.

On the first level, she had to release all judgement and wrath in order to receive the nourishment of the gifts of love and compassion.

On the second bough, she had to release ignorance and intolerance to receive the gifts of wisdom and understanding.

To enter the third gate on the level of the third great bough, she had to release duplicity and arrogance in order to receive the gifts of honor and humility.

At the  level of the fourth great bough, she had to confront and free herself of the weakness of the flesh and the illusion of her fears. Here she received the gifts of strength and courage.

Then she says this about her remaining ascent upward:

Only then, my Master told me, when you have rejected the deceiver, can you pass through the hardest gate of all, to attain the fifth bough and the fruit of clarity and truth. Only then will you know the clarity and truth of your soul and, knowing your Self for the first time, understand that you are a child of the Living Spirit. And as my soul moved upward, I realized that I could no longer hear the voice of the world, as all had become as silence.

Then in the Light above, I saw the sixth bough, the one that bore the fruit of power and healing. My Master told me that when you truly have eaten of the fruit of the clarity and truth of your Self, then could you partake of the fruit of power and healing. The power to heal your own soul and thereby make it ready to ascend to the seventh bough, where it will be filled by the fruit of Light and Goodness.

And I saw my soul, now free of all darkness, ascend again to be filled with the Light and Goodness that is the Spirit. And I was filled with a fierce Joy as my soul turned to fire and flew upwards in the flames from whence my Master showed me the eighth and final bough, upon which burned the fruit of the grace and beauty of the Spirit.

And I felt my soul and all that I could see dissolve and vanish in a brilliant Light, in a likeness unto the sun. And in the Light, I beheld a woman of extraordinary beauty, clothed in garments of brilliant white. The figure extended its arms and I felt my soul drawn into its embrace and in that moment I was freed from the world and realized that the fetter of forgetfulness was temporary. From now on, I shall rest through the course of the time of the age in silence. And then, as if from a great distance, I heard the voice of my Master tell me, “Miryam, whom I have called the Migdalah, now you have seen the all, and have known the truth of your Self; the truth that I Am. Now you have become the completion of completions.” And thus the vision ended.

“This is what my Master has told and shown me, and only from the truth I tell you, that all that I have revealed to you is true.”

When the Migdalah had told of all the Yeshua and said and done, she fell silent, since it was in that silence that Yeshua had spoken with her and revealed these truths.

And she has remained silent ever since. The Catholic Church and all of Christianity has kept Jesus’s Beloved Companion, along with the feminine in general, suppressed and silenced. But she is silent no longer. It’s no coincidence, I feel, that this Gospel of Mary Magdalene, The Beloved Companion has surfaced in this day and at this specific time of the rise of the feminine movement. It may even be vibrationally causal relative to that movement. 

This passage bears much fruit for meditation. Just the revelation that the Spirit is feminine, “a woman of extraordinary beauty, clothed in garments of brilliant white,” is thought provoking in the context of a male-dominating world and religion.  Here is the Divine Feminine revealed to the world through Mary Magdalene, Jesus’s beloved companion.  Earlier in the text of this Gospel, Jesus refers to the Spirit as “she.” I felt a refreshing breeze blow through my soul as I read his reference to the Spirit as feminine — my own feminine energies, no doubt, stirring with recognition and acknowledgment.

In rejecting the Divine Feminine, the Church rejected the Spirit, leaving it spiritless and dead – my own personal impression of the Catholic Church and its priesthood, to which I once aspired as a young man. There is more spirit expressed in the Pentecostal religion, and in the worship service of the Black churches I’ve visited, than in all of Catholicism – in my humble opinion anyway.  

I will leave you to your own thoughts and realizations and return to share some of my own in another post.  Until then,

Be love. Be loved.

Anthony

Read my HealthLight newsletter online at LiftingTones.com.  

 

“The Secret of Light” page 5: Cosmic Consciousness

This excerpt from Walter Russell’s 1948 book The Secret of Light is from chapter four. It’s brief and speaks plainly for itself. The second part of this post is an excerpt from THE DIVINE ILIAD by Walter Russell which also speaks profoundly for itself. Enjoy the wisdom of this clarion voice from out of the past.

Walter Russell

Beyond the genius is the mystic.

The mystic is one who has attained cosmic conscious­ness by a complete severance of the seats of conscious­ness and sensation. He is then almost totally unaware of his body and is totally aware of the Light of God center­ing him. Omniscience comes to him in that timeless blinding flash of light which is characteristic of a com­plete severance. This experience was described in the illumination of St. Paul. Every timeless flash of intense inspiration which comes to any man is a partial illumination, for inspiration is the manner in which new knowledge comes to man from the cosmos.

Of all mystics, Jesus was the outstanding example of all time. He was the only One in all history to have known complete cosmic-conscious unity with God.

The Bible refers to cosmic-conscious experience as “the illumination” or “being in the Light” or “in the Spirit.”

In all history less than forty cases of partial cosmic consciousness are known, and probably not more than three of these anywhere nearly approached the complete state of illumination experienced by the Nazarene.

Cosmic consciousness is the ultimate goal of all mankind. All will know it before the long journey of man is finished, but there are many in this new age just dawning who are ready for it in part, if not fully.

Many desire it fully, but it is best that it come bit by bit for the complete severance is very dangerous. The ecstasy of this supreme experience is so great that one does not wish to come back. The power of severance of
soul from body is within easy accomplishment, but to step back into the body is very difficult.

The way to gradually attain cosmic consciousness is to intensify one’s conscious awareness by much alone­ness and companionship with God while manifesting Him in every moment and in every task of life.

Moment-by-moment companionship with God brings with it so great a realization of Oneness with Him that the transformation into that full realization of unity is apt to take place at any time.

The deterrent to cosmic consciousness is the feeling that God is far away instead of being within, and that we can reach that far away God only through sources out­side of ourselves.

From The Divine Iliad

“Man alone of all My creating things hath begun to hear My whisperings. Since his beginning My still small Voice hath whispered within him that I am he and he Me; but even now barbaric man on thy small new world heareth dully, and maketh idols which he trea­sures before Me, for he is still new. He is still but in the ferment of his early brewing.

“For I say, that all things which floweth from Life of Me have Life of Me flowing through them, e’en to the least of these; but, I say, that e’en though My Light of immortal Life floweth through those mortal symbols of My thinking, It toucheth them not in Its pass­ing .

“When they shall know the Light of Me in them, then they shall be Me and I them. ” 

 I have no words or thoughts to add. See you next weekend with the sixth post in this series. Until then,

Be love. Be loved.

Anthony

Read my HealthLight Newsletter online at LitingTones.com.

The Journey Within

This is such a timely, clear and simple message.  Enjoy!

Hunger for Meaning

“…the greatest hunger of all, is the hunger for meaning.”

“The Bushmen in the Kalahari Desert talk about the two “hungers”. There is the Great Hunger and there is the Little Hunger. The Little Hunger wants food for the belly; but the Great Hunger, the greatest hunger of all, is the hunger for meaning…
There is ultimately only one thing that makes human beings deeply and profoundly bitter, and that is to have thrust upon them a life without meaning.

There is nothing wrong in searching for happiness. But of far more comfort to the soul is something greater than happiness or unhappiness, and that is meaning. Because meaning transfigures all. Once what you are doing has for you meaning, it is irrelevant whether you’re happy or unhappy. You are content – you are not alone in your Spirit – you belong.” –Laurens van der Post (Photograph of Sir Laurens Van Der Post, with a Bushman in the Kalahari Desert.)

A friend posted this on Facebook this morning and it resonated with what I have been thinking deeply about this week in the wake of my grandson’s graduation from High School last month up in Ashland, Oregon. I sent him my blessing in a letter in which I offered a few morsels of wisdom and insight into life. I wrote

As your paternal grandfather, I bestow upon you the blessings of your forefathers and mine. With this blessing comes the responsibility to be fruitful in your life. Your life will bear fruit as you pursue what it is you love doing that also serves and benefits others, and you have plenty of examples and role models in your immediate family of fruitful living. You can look to them, to us, for guidance along the way at any time. I am available to you for as long as I am present in this world.

Throughout my life and professional career as a holistic practitioner, I have found much meaning in serving others. The meaning of my entire life has been in serving others. It has been for me as though there are no “others” but only One being with many diverse and colorful faces, of which I am but one such expression. As I gave to others I was giving to myself. For me, there is no greater meaning one can find in life than giving of oneself in service to others.

Lead forth with Spirit

Further on in my letter I offered this assurance and encouragement to my grandson:

You are 18 now, and that number resolves to a 9 in numerology. Nine is the symbol of a completed cycle bringing forth. The circle on top represents the cycle completed, and the line coming down from the circle represents the One you are coming forth into your world to begin a new cycle, a new day. What you will create in this next cycle is entirely up to you. You have all that you need in yourself to achieve your presence in this world and to bring forth your gift. Always remember that Life provides for your needs at all times. All you need do is ask and you will receive from within; seek and you will find what you are looking for; knock and the way will open up before you. Just keep moving and your life will take form as you go forward. Lead forth with your spirit. All else will follow. . . .

Spirit. How many youngsters graduating from our scholastic institutions come away with an awareness of the importance of their spirit? “Lead forth with my spirit? You’ve got to be kidding. It’s my education that will get me what I want and need out of life: success, money, identity and meaning.”  That’s what we were taught, and look where it’s got us.  Mark Twain had a way of saying things that made people think: “I have never let my schooling interfere with my education.”  The school of life is the one that matters, and one lives with or without a higher education.  Spiritual education matters most. As we lead forth with our spirit, with our hearts through which spirit works, our minds with their concepts and ideas will follow to help in providing form for our dreams and aspirations born of spirit. But it’s spirit, vibration, that shapes our worlds.

The word education has the Latin root Educare which means to draw forth.  What is there to be drawn forth by our teachers? Obviously that which is already there within the student: genius, creativity, something that’s new and unique, that’s not yet been given or seen! Something the world is waiting for and for which the times are ripe! Something that will make a difference in the world.

When our older son was setting out to make his life, he told me he just wanted to make a difference in the world. And so he has indeed. He didn’t go to college either. For as long as I’ve known him, he has led forth with his beautiful and creative spirit and zest for life. He is truly, and in every practical way, the light of his world. And his world gathered around him in rich abundance, pressed down and running over. Our younger son is having the same experience in his life. “Stuff” has a way of coming to those who love what they are doing in life, and in good measure and balance.

You see, the world is nothing but coagulated energy, made of light and sound vibrating at a myriad of frequencies. Energy is vibration and vibration shapes our worlds. The vibration of the light of love originates in spirit and is an attractive energy that draws substance together in a cohesive whole. The vibrations of greed and competition, on the other hand, originate in ego and are dissipating energies that require great effort in order to hold onto the stuff one accumulates to fill one’s world and hopefully give one a sense of meaning and value. Only it doesn’t. Meaning and value are not to be derived from stuff. They are inherent within our very being. We are human beings not human doings. Our meaning and value is in who we are as creators and not in what we do and create in our lives — and the nature of our meaning and value has very much to do with the times and places in which we were each placed.

We were made for these times and this place!

I said this in my letter to my grandson that I hope will give set him in search for his meaning:

And remember to give thanks in all things, no matter how hectic and turbulent things may get – and they will. Just keep looking up and, like the proverbial bar of soap, you will go up when squeezed. You can handle whatever comes to you, for you were made precisely for these times.

I am proud of you for simply being who you are, for who and what you are is enough. Always remember that. You are enough. As you mature spiritually, you will come to discover and reveal your Higher Self, that which we all seek to know more fully: our Self. But for now, you are enough. Now, go forth and shine your sweet and beautiful light, your unique gift to us all and to the world. You are the light of your world. Shine brightly so that you can see the way before you.

A wise teacher once said “It is better to light a candle than to curse the darkness.” We live in dark times, but it doesn’t help any to complain about them. We were each and every one of us made precisely and purposefully for these times. It doesn’t take a college education or a degree to see what is needed in our times. Should we need a reminder, we have the Peace Prayer of St. Francis to revisit from time to time. I’ll leave you with it.

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.

Just reading this prayer ignites and fans a flame in the heart. “Let there be peace on earth and let it begin with me.” Yes! There is genuine meaning and purpose in these words. May they be a light in the world unto our young boys and girls of this new generation who face greater challenges than I know I did when I graduated from high school and college a few decades ago. God bless them each one and keep them safe.

Until my next post,

Be love. Be loved

Anthony

Read my HealthLight Newsletter online for helpful guidance and information.

 

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