THE WAY I SEE IT, Jesus was never not in complete and utter control of his physical body throughout the ordeal of His trial and conviction, the mockery of being crowned with thorns, spit upon and flogged, the carrying of his cross through the streets of Jerusalem and up to the hill of Golgotha, even through the crucifixion and apparent death of His physical body. The silver cord of connection with his body was never loosed or severed. In the end He simply transcended his physical body and rose in consciousness to what spiritual author Joseph Chilton Pearce describes as the “causal body”— with which He may even have had an NDE (Near Death Experience). At least this is the way I see it.
This was not unique to Jesus, as we each have a causal body, only it’s not so much a “body” as an essence of spirit. That spirit is who we are, and it is not a separate entity from God the Creator, any more than the Son of God was separate from His Heavenly Father. As He truly proclaimed in John10:30: “I and my Father are one.” So is it with each and every incarnate Being. To come to a conscious awareness and actual experience of that oneness with our Creator is the challenge of our earthly journey.
At the age of eighty-four I’ve become peculiarly and intensely interested in transcendence. I wasn’t aware of this interest until I inadvertently withdrew a book from off the shelf of our library and opened it to the author’s final chapters where he addresses what is now the very topic of this blog post: Jesus’s transcendent experience, otherwise called and celebrated as his “Resurrection” from the tomb — where, from all outward signs, his “dead” body was placed, wrapped in a shroud of white cloth, anointed with precious healing oils and laid to rest. What occurred after Joseph of Arimathea and a few women had laid his limp body to rest in the tomb, rolling a stone over its entrance, is a process I am compelled from within my heart to meditate upon and explore in a series of posts.
The Holy Shroud of Turin, with its scorched image of Jesus’s entire body imprinted on it, provides ample cause to contemplate what awful transmuting fire must have moved through His body to resurrect the living currents of vital energy that could lift it up to a higher vibrational level of manifestation. His resurrection was at the same time clearly a supernatural and a biological event of transcendence and transmutation.
RISE AND SHINE!
Yes, indeed, shine your light! But you first must rise! To “rise” is another matter altogether. It’s a required step toward shining. In a transcendent state, to which we all aspire, one’s light is found to have always been shining — only not outwardly — until one rises up in consciousness and identity to the level of one’s “causal” body where one’s radiance is the light of one’s world.
I can easily relate to Joseph Chilton Pearce’s perspective of “bodies within bodies”: physical, subtle and causal. From my own spiritual path the word “pneumaplasm,” coined by Lloyd A. Meeker (Uranda), serves my understanding best as descriptive of the “subtle” body. The “causal” body lives and moves independent of the physical and subtle bodies, whereas the subtle body, or pneumaplamic body, is generated out of the physical body as the causal body of spirit expresses its divine qualities with feeling, thought and action of a benevolent quality. Spiritual expression brings about the release of the transforming power of love — the only way open to human beings today as the physical and mental approaches failed miserably.
Again, my spiritual path defines the “causal body” simply as “spirit.” Spirit is divine in nature. Physical and subtle bodies are by nature human. The two are brought together when spirit incarnates and transmits its godly characteristics and benevolent qualities to the human person for expression. Patterns of design and control for the unfolding of one’s earthly journey are also established in the subtle body (pneumaplasm) for the execution of dominion over one’s world. Not domination but dominion.
The word “dominion” derives from the Latin for “lord”: dominus. Dominion is exercised by the lord incarnate whose “body” (of sorts) is causal by divine design, exercising dominion over the physical body, and by way of the body over ones world, in a benevolent, loving, non-imposing manner. Domination, to the contrary, is exercised by the human ego that has taken possession of one’s mental faculty in order to force its contriving and self-serving will upon one’s physical body and one’s world. It’s an apt model of David Hawkins’ Power VS Force –The Hidden Determinants of Human Behavior.” They’re not so hidden to one who has risen in consciousness and in identity to the level of spirit in one’s causal body — causal in the sense of creator and designer of the physical body.
“I HAVE OVERCOME THE WORLD.”
Prince of Peace
The Master Jesus spoke those words just before his passion and crucifixion on Calvary. His exact words as recorded in John 16:33 are,“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” He transcended His physical body and maintained His identity with His causal body, which in his case was and is our Lord and King, the “Only Begotten Son of God.” Having complete control over His physical body via His subtle body, He did not let it die. The Only begotten Son of the Father was not sacrificed for the sins of the world, a rationalization Paul later contrived, nor for any other purpose rationalized subsequently in Christian dogma. He overcame death by not dying. He then proceeded to raise up his comatose physical body, transmute it to a higher vibration so as to fuse it with His causal body, His very Being, and return to His Father in Heaven — after spending forty days with His disciples eating and drinking with them and bestowing upon them His benediction of love and comfort. These things of spirit are beyond space and time. They are truly and literally timeless.
There is much to share along these lines revisiting Joseph Chilton Pearce’s THE BIOLOGY OF TRANSCENDENCE ~ A Blueprint of the Human Spirit — author of THE CRACK IN THE COSMIC EGG. The book is filled with quotable passages that have the ability to bring about a radical shift in perspective. His chosen character on which to shine light is Jesus himself and his passion and compassion, as the following excerpt demonstrates.
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RESCUING JESUS FROM THE CHRISTIANS
And so I say to all theologians who apologize away the resurrection and the miracles, and to the noise of literal fundamentalists who go to the opposite extreme beyond all common sense and so miss the point: It’s not that most of the reported miracles of Jesus can be found duplicated somewhere even today, in random, scattered fashion, but that they are actual examples of the human potential that we all possess. Deny them in Jesus and you surely deny them for us all. We quickly seal any cracks in our cosmic egg lest the unknown assail us, even when the unknown is an expression of our highest nature and what is known is killing us. To maintain our position of fear and victimization requires enormous expenditures of energy that could be employed otherwise.
Jesus and the intelligence of life did what they could to heal our fractured minds and hearts, and culture did what it had to do to squelch his magnificent gesture and make a religion of it, “a homeopathic remedy for his viral threat” to endure. Projected onto the mystical Christ floating in the heavens, we can dismiss the reality of Jesus and his cross and the unconflicted nature of his faith. The whole operation can be moved into the ethereal realm of marshmallow make-believe and culture will remain supreme. There, I suppose, we can at least all believe and go down together, no doubt as a good, praying congregation begging mercy from that tyrannical “moral governor of the universe” and his “only begotten son,” that equally victimized moral whip and judge of a victimized, fated species.
Or we can pick up that cross and reclaim our birthright; rescue Jesus from the Christians, bring him down from cloud nine, and find him reflected in our mirror, see him in each and every face on the street as Whitman did, find him in these the least of our brethren behind bars. We too can risk ourselves, throw ourselves to the wind as he did, drop our fearful defenses, judgments, self-justifications, shame and guilt; and embrace that life of greater gifts that he displayed, performing, as he promised, even greater works than his, and so rise and go beyond.
THE BIOLOGY OF TRANSCENDENCE by Joseph Chilton Pearce
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I like the way he speaks his truth. I’ll share more along these lines in my next post of this series. Until then, have a Happy Easter Day.
IN THIS POST I share with you one of the most touching and profound words of Uranda I’ve ever read anywhere. Words that bring me to tears of joy and of unspeakable love that rises up from the depth of my soul for this One that I am, and we all are, privileged to call Master, Son of God, LORD of Lords and King of kings — and, as George Frederick Handel called Him in his Oratorio Masterpiece, Messiah, “Wonderful, Counselor, the Mighty God, the everlasting Father, the Prince of Peace.”
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My thoughts turn to some of the words of the Master tonight: “Yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” And we are, also, to overcome the world.
I was thinking that, in the conclusion of the activities of a blessed day such as this, we might well again give thought to the Master’s Prayer at the time of the conclusion of His Ministry. The conclusion of His Ministry was peculiarly the point where our Ministry begins. The time that has elapsed since has no meaning in that. He had been outlining the Principles of the One Vine and of the means by which we might let the Works of the Father manifest.
“Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full… For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.”
He had also outlined the Principles with respect to the work of the Comforter or Spirit of Truth. He had pointed the Way to Life. It remained for those who should follow after to prove that Life, to experience it according to His Word. And then, in the conclusion of that Ministry, He gave a prayer—a prayer that is our beginning point.
“Father, the hour is come; glorify thy Son, that thy Son also may glorify thee”. He was, of course, the manifestation of the Son of God, but He was returning to the Father and He had outlined the Plan by means of which the Son, the only begotten Son of God, should continue on earth. The interval of time that has elapsed before that Plan began to be of effect should be, in our consideration, forgotten, as it were, that it may be meaningless. The trials and the tribulations, the concepts, the efforts and the failures of that interval must not be allowed to have meaning in relationship to our function. From the standpoint of Reality, those things do not have meaning. The connecting thread, the unifying Current, is not less strong because of the passage of that time. Our attitude and our feeling and our function should be as if we had heard these words for the first time a few days ago, as if only a month ago He had stood with us upon the face of the earth, as if it were but yesterday that the vibrant sound of His Voice fell on our ears, as if we, in this flesh, had seen Him come forth Victoriously from the tomb, as if we had, in person, shared His final words of admonition and instruction, as if we had known that hour when He ascended to return no more until what He had begun should have been finished in the hearts and lives of men.
The human mind is so inclined to feel the distance of the intervening years, so that there is a loss in a consciousness of personal contact. The Son is the One Christ Body on earth, then and now. The meaning of the Word as He spoke it with respect to His own manifestation is not to be construed as the only meaning, for He spoke also of that Body that is—“Father, the hour is come”. His was the hour of departing; ours is the hour of beginning, of moving forward in fulfilment. The Father glorified the Son then. He is just as capable of glorifying the Son now. “The hour is come. Glorify thy Son”. Why? “That thy Son also may glorify thee”. The beginning and the end, or the end and the beginning, are the same.
He was here on earth. It seems but yesterday we heard Him speak. It seems but the passage of a moment since His prayer first ascended as sweet incense unto God. Time—these things transcend all time. It was but yesterday He gave the Promise. Today we let that Promise be fulfilled. We remember how our hearts were stirred at the sound of His Voice, and the passage of an hour or a day cannot quiet that stirring or end that surge of consciousness of the Power of God. It is now, in this hour, that the Spirit of His Word finds fulfilment in our hearts. It is now, in this hour, that we let His Promise be fulfilled. The excitements and the questionings, the fears and the doubts, have been stilled. We have ceased trying to make it be so, for in the vibrant Power of His Love we are not separate or apart and we know that the Father Himself loveth us because we have loved Him, because we do love Him Who has walked the earth before us, Who has revealed the Way, the Truth and the Life.
“The hour is come” for us to let the Father glorify His Son, that the Son may glorify the Father. We trembled, and were sad, that the hour had come when He should leave us, but we did not let such things prevent fulfilment of His Word lest what He did should be in vain. The hour of His going was the hour of our beginning, and it is so still, for though He went He has not departed, for His Spirit lingers in our hearts and His Word is as powerful as when it first fell from His lips, Words burned in letters of Fire upon our hearts, memorable occasions that could never pass from mind. Yesterday His hour came—today is our hour of fulfilment in beginning.
“Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
“And this is life eternal, that they might know thee the only true God”, and the Christ, the only begotten Son—then Jesus—now the One Christ Body Whom Thou hast sent. “I have glorified thee on the earth: I have finished the work which thou gavest me to do”. How truly is that our point of beginning. How seldom on this earth has the word reverberated in truth—“I have finished the work”. We have seen in the world the feeble attempts at doing some bit of work—human beings, like children, building castles in the sand to admire in one moment and to destroy in the next, and then to delude themselves into feeling that they had accomplished something. And how they brag about the mansions they builded in the sand; but we consider other mansions, Mansions in the Father’s House.
“I have finished the work which thou gavest me to do”—and in season the Son shall again speak these words, but before those words may be truly spoken once more, there must truly be the beginning, the opening up, that comes through the surging Power of His Spirit as we hear again, in memory, His Word, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” That was but yesterday, surely. It is but a dream that some did not keep His Word. There must now be fulfilment which gives meaning to His faith when He spoke that Word, that when these words sound in memory, and stir within our hearts, they shall not be as a mockery, a symbol of the faith of the Son of God that found no answering heart on earth, but a symbol of the faith of the Son of God that finds fulfilment here and now in His Son on earth.
“And they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.” Yes, the intervening time when these words remained unfulfilled is surely but a dream. Twas only yesterday He spoke, and today His Word finds fulfilment. Today we prove His faith was not in vain.
“And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.” What was His joy? It was the joy of Oneness with the Father. It was the joy of Being the Son on earth. That is the joy that must be fulfilled in us, the joy of Oneness with the Father, the joy of Being the Son.
“And these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world.” That is His Word. His Word is true, and we let it be so in us in this hour, and forevermore, for as the Father sent Him into the world, even so has He sent us into the world.
“And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them”—“And the glory which thou gavest me I have given them.” It is glory to be the Son on earth. “And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am”—not where I shall be, where I am. He, the Son of God, stood on earth in the hour of fulfilment. He had finished the work. That was where He was in the hour of fulfilment. And He said, “Father, I will that they also, whom thou hast given me, be with me where I am”—and so it is His Will that we should stand in that Oneness of the Son in the hour of fulfilment. “That they may behold my glory. Which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.”
Beloved LORD, we thank Thee that it is so, and we thank Thee for the Holy Privilege of sharing Thy Fulfilment on earth. In the Christ. Aumen.”
“He who had moved among men before and disappeared at will prior to that time—do you not think that, if His disciples had been holding steady, He could have disappeared in any moment He had chosen?”—Uranda
URANDA: On this beautiful day, which gives promise of a springtime not too far away, let us meditate for a moment upon some of the principles that our Master revealed in relationship to this phase of our own progress along the way. The Master said, “I have finished the work which thou gavest me to do,”and that work which the Father gave was finished before that experience that was made necessary to our LORD by human imposition in the trial and the crucifixion. The work the Father gave Him to do was completed before that trial and before the crucifixion, for we have the Word from His own lips: “I have finished the work which thou gavest me to do.”Why, then, was it necessary for Him to experience the mockery, the indignities of that trial, and the sufferings of the crucifixion? It was because man imposed those things upon our LORD. They were imposed by man’s rejection of the divine pattern.
The ill things that nullify the expression of the beautiful pattern of God’s design on earth are never God’s will. They are imposed by man’s rejection of that which God offers. The shame and the suffering, the indignities, are never the result of the divine pattern or of God’s will. They are the result of man’s denial and betrayal of his responsibilities, and they are imposed by that which man himself does. Very often those who consider themselves Christians, or who long to move along the spiritual path, are inclined to think: “If I had lived, if I had only had the privilege of living at that time when our Master Himself walked on earth, I would not have been among those who were scattered so quickly from that vast throng who were shouting, ‘Hosanna to the king.’ I would not have been like Peter, denying, or like Judas, betraying, nor like the others who followed afar off, for I would have appreciated my privilege and opportunity. And, cost what it might, I would have been among those who stood at the foot of the cross.” So many have felt that way—perhaps they would not express it in so many words.
Yet today, in this hour and in all the hours to come, we have the same privilege of remaining true, the same privilege of standing at the foot of the cross, the same privilege of proving the reality of our love and our trust. The passage of the centuries has not denied us any privilege that we might have had then, with the one exception of seeing the physical form through which our LORD was manifest. And He said of those who lived then, that for their sakes it was expedient that He should go away; and if it was expedient for them, there is nothing taken from us, because we do not have the privilege, as our minds might think of it, of seeing Him in physical form. It is expedient for us that He so arranged the divine pattern.
So, let us examine something of what happened and see if we can gain a deeper conviction of that which is necessary to ourselves, that we may come to a recognition that it is not what we feel out of the subconscious heart or mind, it is not what we feel externally, that is properly the directing force in our lives. It is what we see and recognize and realize with the conscious mind to be the truth of the matter, for the mind which is allowing the spirit of God to work in it is stronger than any feeling that can come surging up from the subconscious. It is stronger than any idea that may be buried somewhere in the subterranean phases of the mind. It is stronger than any current of feeling that may be imposed from the outside.
What you feel is beside the point. As long as the conscious mind continues to yield to the impulses that come from a distorted subconscious mind or heart, as long as it yields to the currents of feeling or action from without, it is saying, “I am not a guardian angel. I am not fortified by the spirit of God. I am a weak thing and I must of needs acknowledge the extent of my weakness and say that God cannot serve me because I am subject to all of these ill things.” He who says that betrays our LORD, as surely as Judas betrayed Him. He denies, as surely as Peter did, and he is not even following afar off. He is scattered into the darkness, hiding in the alleyways, lest someone see and say, “Are you not one of those who followed Him?”
Let us see what happened at the time of our Master. He had finished the work that God gave Him to do, but certain things were imposed upon Him. In either case, He was going away, as far as His physical form was concerned. But do you think He could cause His body to be changed more easily after all this humiliating experience than otherwise? He could have ascended without the suffering, the crucifixion and those days in the tomb. Man imposed that upon Him and made it necessary. Sometimes people ask a question and say, “But did not the prophets say He would have to die? Does not the Bible say there could be no salvation except as His blood was shed, etc.?” I grant you that after this experience was all over, certain ones developed some ideas with respect to it. And in the pattern of prophecy in the Old Testament you will find those things which recognized not only the possibility but the probability of the manner in which man would function. But because it worked out the way it did, the human interpretation has been on the basis of one idea only; and there has been a complete failure to recognize the fact that an alternate path, the ideal path, was foretold just as surely, as definitely, if man would have allowed it to have meaning.
That which was of God’s design was revealed by the prophets much more abundantly than those comparatively obscure texts that recognized the probability of what man would do. Because man did fail, the texts that relate to that possibility are picked out and held up as what was prophesied. And it is not so at all, because God’s provision of the pathway did not require that Jesus should die. It was human beings that condemned our LORD to the indignities of the trial, so-called, and to the sufferings of the cross. God did not require it. From God’s standpoint, it was not necessary, and I can take the book cover to cover and show you how the pattern was revealed there. Let us examine it.
The idea of the shedding of the blood, from the standpoint of the spear in the side and the nails in His hands and feet, is supposed to have had some particularly efficacious result—that God, being a hardhearted something-or-other, would not accept the salvation of a single man, woman, or child unless His own Son should physically bleed. Anyone who stops to consider that which is revealed of God in the Bible will recognize that that is so completely out of character that there is no reasonable excuse for any person believing it. It is completely out of character. The blood is the symbol of life. He had shed His blood, in the true sense, before He ever reached the agonies of Gethsemane or the sufferings of the cross. He had shed His life upon the earth. He had shed the currents of His life in the revelation of Deity. He had revealed the principles of life. He had given His life to the revelation of the things of God, and He Himself said before any of these things took place, “I have finished the work which thou gavest me to do.” There was a recognition that certain things were yet to be faced because of what man had imposed upon Him, but it was not the divine plan or purpose or necessary from the standpoint of God, as if He were a bloodthirsty being who demanded that blood be shed. No. That is not the character of God. It was not the plan or purpose of God. And the only reason why our Master accepted that outworking was because man imposed it upon Him.
Who imposed it upon Him particularly? Who among men? Herod or Pilate or the power of the Caesars? Oh, no. Who imposed it upon Him? His disciples were the ones who imposed that upon Him. It is true. They simply accepted the focalization of the world in the hour of stress, rather than remaining true to their focalization in Him. But consider if the hour of crisis had come and all twelve of the disciples had remained steady. There are those who say Judas, poor creature, was predestined to do it; someone had to do it in order for God’s plan to be fulfilled. Someone on earth had to be a traitor and betray our LORD! Oh, no. God is out of character the moment anyone begins to conceive such an idea. God never predestined anyone to be a traitor or to betray the things of God, let alone the Son of God! Judas did not have to betray Him. It was not necessary; it was not a part of the divine plan. It was a part of human failure.
Consider. If it had worked out according to that which God had made available to them, if according to God’s true plan there had been a following through—of course the Master knew, particularly toward the last, that they were not going to hold when the crisis came; but, even so—suppose Judas had not betrayed Him, suppose Peter had not been of that type who would deny Him, suppose twelve men had stood faithful and true to their LORD on earth—twelve men, not one wavering, not one breaking in the face of the crisis—then His Body on earth, the body of these twelve men who were supposed to be the key men of the Christ Body which should fill the earth, holding steady, would have allowed Him to carry out God’s plan. Not from the standpoint of continued work on earth in the sense of His doing it, but His doing it through the members of His Body—the very principles He had outlined to them such a few hours before, the principles and Laws that He had expounded to them over and over again through the three and a half years of His ministry with them. But if that Body, the focalization of the Body in twelve men, would have held the pattern, hundreds and thousands who had received blessings at His hand, who had cried “Hosanna to our king,” would have stood if the twelve disciples had stood. And there would have been a Body on earth.
He who had moved among men before and disappeared at will prior to that time—do you not think that, if His disciples had been holding steady, He could have disappeared in any moment He had chosen? Could humanity have heaped the indignities of the cross or mockery of the trial upon Him? No. Why did He accept that imposition? The Body that He had been building through the years of ministry died, scattered first—the scattering of the disciples. When they broke, when they slept in Gethsemane instead of watching with Him one little hour, when they slept, when He came to face the final pattern, of course the LORD would not have suffered as He did—even in Gethsemane—had this pattern been holding properly. Because already Judas had gone out to betray, His body had started to decay and die, the body of His disciples. That body of the disciples was scattered, brought to the point of death before His physical body as a man was brought to the point of the crucifixion.
If that body of twelve disciples had remained steady and true, no power on earth could have touched Him, because then the victory would have been assured without His going through what He did. The same truths would have been revealed in the outworking of the cycles of time, but there would have been a Body established—twelve key points, with others rallying around vibrationally. And if they had sought to touch Him, whether He would have used spiritual power to prevent it or whether He would have disappeared is beside the point. That would have been for Him to choose and it is not for me to speculate upon, but they could not have touched Him. That we know. If the body He had built, or undertaken to build—the Body of many members—had held true, His physical body would not have had to be on the cross. But on the cross of spiritual creative activity, the crossing between heaven and earth, there would have been a revelation of divine power that would have carried through effectively and saved man centuries of suffering, sorrow, misery and death. The Body would have been complete and this world would have been restored already.
It is not until after this plan had failed to carry through that we have the prophetic portrayal, for instance in Revelation, of that which should yet be done. Because in Isaiah, and many other places, there is mention made: “Behold, I create new heavens and a new earth: and the former things shall not be remembered, nor come into mind.” That is part of the prophecy of what was divinely ordained for the time when Jesus Christ should come on earth, that which could have been, but man prevented it. Man spoiled the pattern of God, so there was a divine reorganization and a re-projection of the same goal under a new pattern. Not all was lost, it is true. Our Master had finished the work. He had revealed Deity, established the truth on earth, set the pattern. And somewhere there would be those who would follow through, those who would not be so quick to betray for thirty pieces of silver or their own human desires.(Emphasis added)
I wonder how many of you know why Judas betrayed, what the working of his mind was. . . .
I AM THE SPIRIT OF JOY and I am come to speak in this Moment in Eternity through my faithful servant in the beauty of holiness, for I am holy, and I am beautiful, as are you and as are we all. I spoke once before through my beautiful servant Kahlil Gibran and I said this in his heart and he wrote down what I said in his heart. And this is what he wrote:
And a poet said, Speak to us of Beauty. And he answered: Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide?And how shall you speak of her except she be the weaver of your speech?
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The aggrieved and the injured say, “Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us.” And the passionate say, “Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and the sky above us.”
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The tired and weary say, “Beauty is of soft whisperings. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow.”
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But the restless say, “We have heard her shouting among the mountains, And with her cries came the sound of hoofs, and the beating of wings and the roaring of lions.”
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At night the watchmen of the city say, “Beauty shall rise with the dawn from the east.” And at noontide the toilers and the wayfarers say, “We have seen her leaning over the earth from the windows of the sunset.”
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In winter say the snow-bound, “She shall come with the spring leaping upon the hills.” And in the summer heat the reapers say, ” We have seen her dancing with the autumn leavers, and we saw a drift of snow in her hair.”
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All these things have you said of beauty, Yet in truth you spoke not of her but of needs unsatisfied, And beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart enflamed and a soul enchanted. It is not the image you would see, nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a wing attached to a claw, But rather a garden for ever in bloom and a flock of angels for ever in flight.
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People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror.
“To him who overcomes I will give of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.” (Rev 2:17)
THE PINEAL ~ A WHITE STONE~ A NEW NAME
INSIDE THE CRANIUM there is much activity relating to light and sound. It has been discovered, for example, that within the Pineal is a tiny crystal of sabulous (gritty) matter composed of phosphate and carbonate of lime, phosphate of magnesium and ammonia afloat in a transparent viscid fluid. This tiny white crystal is reportedly radiant with light energy for several minutes after death. This discovery carries considerable spiritual significance seeing as how it has also been discovered that cells give off a flash of light as a means of communicating as well as when they die.
In his monumental work, Vibrational Medicine For The 21st Century, renown definitive authority on energetic medicine and medical physician Dr. Richard Gerber describes what is being called today the “vibrational-medicine model” of the human body as possessing a more subtle communication system than that of the brain and nervous system wherein light is the medium for messages between the cells of the body:
Most information that the organs receive is in the form of chemical messages that help to regulate the function of each organ within the context of the body’s daily needs. But the organs and the cells making up each organ also communicate with each other using non-chemical forms of information-carrying messengers.
For instance, we now know that the cells of the body actually emit weak pulses of light. Those weak cellular light pulses seem to be part of a light-based communication system that helps to coordinate the actions of the cells within each organ. The pulses of light emitted by cells are just one of the many different informational codes the human body and its individual cells use to regulate the function of organs on a day-to-day and moment-to-moment basis. Our cells communicate through the coded messages carried by hormones and biochemicals, as well as through electrical signals (such as those carried by the nerves of the body), and also through weak light signals. The cells of the body appear to have their own inherent intelligence that allows them to understand and use this coded information in its many forms in order to maintain the body in a state of health.
It is clearly evident that light plays a central role in the generation of life and in the maintenance of function and coordination within the body, and that the Pineal, nestled in the center of the brain and connected to the corpus quadrigemina—a part of the brain which relays light and sound frequencies and vibrations from the outside world to this inner most sanctum—is the appointed place of rendezvous between the light of the sun coming into the body through the eyes and the light of love emanating from the angel incarnate. For here in this inner sound and light chamber are blended the seven-dimensional vibration of light, sent to the pineal by the hypothalamus—as we shall see shortly—with the seven-dimensional vibration of love. The outer and the inner, earth and heaven, are unified as one.
The fact of the presence of retinal tissue in the body of the Pineal may well account for the pulsating colors some frequently see while the eyes are closed during meditation, even when they are open at times. The light of love enters the temple through the violet colored window of the Pineal Body. This photo-receptor is sensitive to the radiation of the light of love entering it from above and pouring through it into the body temple. As this same light of love radiates outward through the eyes, it stimulates the cones and rods which then translate it into respective colors in the brain. One may see colors of red, brown, yellow, green, blue and deep purple contracting and expanding around a sharp focus of violet light. At times one may sense that heaven’s portal will open up and allow one to peer right into heaven. As the pulsations stimulate the olfactory bulb, the taste as of sweet nectar fills the mouth raining down like pulsing showers of honey dew. Is this the sweet nectar of the gods that nourishes the cells of the inner sanctum and takes away all hunger and thirst? From my own experience, I believe it is.
Is this tiny gland perhaps the vibrational receiver and transmitter the LORD God and Man use to communicate, the origin of the “inner voice” of intuition and the means by which God hears our prayers and songs of praise and thanksgiving? Here surely is where the Creative Word is spoken by the angel incarnate, in concert with the LORD God: “Let there be Light!” And there is light, the light that is the life of Man sent forth into the body temple by way of crystal emissaries of hormones to bring the perfect patterns of design and firm control of life to each and every tissue cell, organ, gland and system. In form and in function here is the very real and practical way by which the Word of Creation is spoken by the angel incarnate in his or her temple, not only to maintain and re-create the body temple, but to re-create the world.
The Pineal, then, may be said to provide a physical point for the radiant focus of the Spirit of Love, not only in these temples but in this world. As a sacred gateway, it gives entrance to highly refined spiritual essences that purify and refine the courser substances that sometimes enter the heart—our sacred heart because our heart is truly sacred to us as angelic beings. It is a crucible for intensifying love’s regenerating power that makes all things new. It is here in our hearts that we know love and in that knowing experience a sense of oneness with all things.
As we learn how to keep our hearts open, yet contained and governed by love so as to conserve and preserve its contents of golden substance, the transforming power of love brings about transmutation, thereby fulfilling its purposes and perfect plan for salvation in our body temples and in the world. For clearly the purpose of the body temple is the incarnation of angels on Earth. The Pineal Body plays a key role in transmuting the physical substance of human flesh into pneumaplasmic flesh (spirit substance) for the angel’s spiritual body in this world.
For that transmutation to occur an arc of fire is needed. That arc is present between the positive centers provided by the endocrine glands and their responsive centers in the Brain and Spinal Chord, though obviously not hot enough to transmute the substance of the physical body. It is hot enough, however, at the higher levels of being where the Pineal and Pituitary glands interact in highly-charged currents of spiritual energy.
Uranda speaks of this so very beautifully in his Steps To Mastership, as well as in his book The Triune Ray. The transforming spirit of love creates the currents of life that move through our body temples by way of the working of the One Law of positive radiation and spontaneous response, which attracts atoms into the transforming fire and brings them into a state of union with the angel incarnate. This positive radiation emanates from the seventh level embodied by the Pineal Body at the apex point in the physical body where the Arc of Life is created that runs the affairs of the Body Temple. That arc is initially established between these first two seals at the seventh and sixth levels. The Pituitary provides the initial pattern of response and yielded openness to the radiant ray of light emanating from the Pineal. All the rest that hereafter emerges in the physical body relates to the administration and governance of this primary current of life created and sent forth as a River of Life into the garden of the Temple of the Living God, and the returning ascending cycle that lifts atomic substance up into the body temple. (To be continued in my next post)
SACRED ANATOMY ~ Temple of the Living God ~ Fourth Edition ~ (Soon to be released!)
Until my next post,
Be love. Be loved
Anthony
tpal70@gmail.com
Credits: The image of the dove above is a photo of the stained glass window in the chapel and Attunement sanctuary at King View Farm and Retreat Center in Ontario, Canada, when Paul Price held the point with Nancy Rathlou and several other Emissaries offering Attunement classes, and where conferences were held back in the 1970’s. Designed by Nancy, it depicts the Dove of Spirit hovering in dominion over the Four Forces of Water, Air, Earth and Fire. The property has since been sold and is no longer an Emissary retreat center.
“And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (Rev 21:3-4)
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SACRED ANATOMY ~ FOURTH EDITION
I SUBMITTED THE MANUSCRIPT of the FOURTH EDITION of SACRED ANATOMY to my publisher this week. I’m looking forward to seeing it fresh off the press and to celebrating its birth. It’s been a work-in-progress over the years since I published the first edition back in in 2005, ten years after I had begun writing down my musings and meditations toward the end of the last century. It was time to update it and develop the theme further.
Thanks to the encouragement of a colleague and fan in Wisconsin, Dr. Kati Ghess, and my longtime friend and Attunement colleague, John C. Gray, who gave freely of his magical word-smithery and editing skills — along with the generous funding of a dear benefactor in Hawaii, Laurel Cox — and my dear companion in life, Bonnie, who gave generously of her editing expertise — we took the task in hand back in mid November and together transformed SACRED ANATOMY into a fourth edition.
Dr. Kati Ghess (Kate) was especially encouraging to get my book out into the hands of more young people like herself who are in search for the light of truth on their troubled and often traumatized paths and clouded understanding. She wrote the following testimonial:
“Prepare to be pulled into a journey of the true reality of the human body. This book is not for the faint of heart. Dr. Palombo has successfully unpacked the innate wisdom of the endocrine system and reveals its hidden depths anatomically, scientifically, energetically, and spiritually. A Spirit-led work of art, Sacred Anatomy will change the way you look at yourself, your healing, and your reality.” — Kati Ghess, DC
John Gray — whom I hold in highest regard for his clear thinking and perception of things spiritual as well as physical — initiated the creative process back in mid November, with the following email:
“Tony—All the most important contents of your book are timeless, and some perspectives have changed from 20+ years ago. Might you be thinking of a second edition? You could write a new forward, and polish anything you wish to say more completely or thoroughly now than then… Updating the font would give Sacred Anatomy 2.0 a new look. I feel it would be timely to have a renewed version of your work out there—a rebirth, as it were, in the current cycle. Something to think about?”
I thought about it while reading a few pages in the third edition for the span of less than an hour, then shot back an enthusiastic response of agreement. Actually, by request, John wrote the new foreword himself — thank you my friend — and it turns out to be a fourth edition, as I had re-published SACRED ANATOMY twice since the first publication, the third edition lightly revised and published with a soft cover. This fourth edition will have a hard cover. I anticipate it will be available from Amazon Books sometime in March. (The advertised price will be $45. Previous editions will no longer be available.)
Eager to share thoughts and meditations from my new book, here are a couple of short excerpts, the first one addressing a topic notably circulating on social media lately. It’s just a sampling of what lies ahead for my readers.
(Parenthetically, there’s a lot being shared lately on Facebook and other social media giving evidence of a radical shift and awakening in the collective consciousness, which appears to be vanishing into Divine Consciousness, absorbed by the Light of Love. These are exciting days of transformation. Buckle up your seatbelts ’cause the path forward’s going to get a lot rougher before it levels out as we fully inhabit the New Earth dawning — through US!)
Woman’s Body is Sacred
It is written in Sacred Scriptures: “The Tabernacle of God is with men.” (Rev 21:3) The literal meaning of “tabernacle” is dwelling place, so we can understand this verse to say, the dwelling place of God is with and in human beings. I’ll paraphrase this passage to also indicate, “women are with men.” According to the account in Genesis, the body of Eve was created out of Adam’s, to be with him, right alongside. Women are gifted to embody the womb for the creation of the body temple, the tabernacle for the presence and action of God on earth. Lack of awareness and appreciation of this has resulted in the lustful way men have historically viewed the female body and treated women, and how women feel about their own bodies. The truth is, the human body is sacred.
A change in consciousness is obviously called for, andis underway. Human consciousness is made new in divine identity, and is known as part of the ordinances of the New Heaven for the New Earth. Experience of the new displaces the old ways of seeing these things. All things are being made new in these extraordinary times. As our hearts and minds ascend the “Great Tree” within and enter the Temple of Light, the attitudes and voice of the world fade into the background. The noise of the old earth is passing away and can no longer be heard. Silence fills the temple of the living God on earth.
From Sacred Anatomy ~ Fourth Edition
To that silence I would add REJOICING! “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind . . . . But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.” (Isaiah 65:17)
John in Revelation shares his vision of things to come: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (Rev 21)
This is all going down in our day on our watch!
“The sea of human consciousness is disappearing into Divine Consciousness in this day of restoration and ascension. It continues to be taken up and absorbed into the Consciousness of the One who dwells in the midst of the Disciple John’s seven golden candlesticks. From this New Heaven, the design of the New Earth is descending. In the sacred soil of Divine Consciousness, the ordinances of Heaven are planted for our knowing and for our work of setting their dominion in the earth.”
From Sacred Anatomy ~ Fourth Edition
The Lord may be creating a New Earth, but not without the means of hearts, heads, hands and feet on the ground. I will close this blog post with a little story about a farmer and his preacher my mentor used to tell. It goes like this: The farmer invited his preacher to come out to the countryside and see his newly renovated farm. So one day the preacher took a ride out to the country to see the farmer’s farm. When he got there, he looked around in amazement and exclaimed: “My, look at what the Lord has done with this land!” With a look of dismay, the farmer replied: “Yeah? Well, you should have seen it when the Lord had it all by himself!”
I WILL CONTINUE from my previous consideration of the fascinating field of “Biocentrism — How Life and Consciousness are the Keys to Understanding the True Nature of the Universe” as explored and elucidated by Robert Lanza, MD.
So, why do we need to understand the true nature of the Universe? Well, for one thing, we are creating the Universe in our consciousness. We are creator beings, whether or not we are aware of it. And this leads to the second reason: What we think about comes about. We must take great care, then, with what we think about and with what intensity of life energy we infuse our thoughts, for life is a creative energy, as is light.
Light is a medium for the creating spirit of Life. The entire Universe is shaped and fashioned by light in its myriad colorful frequencies. Quantum physics clearly demonstrates that light is both wave and particle simultaneously. A photon is regarded as a particle when it interacts with matter, is absorbed and emitted. It is regarded as a wave when related to light propagation. When we see light, we are looking at particles.
Now here is where its behavior turns weird. The only time photons or any other subatomic particle can be described as a wave is when we are not looking at them. For that matter (pun not intended), everything in nature has a particle aspect and a wavefunction, and small objects’ behaviors exist only as probabilities. Their place and behavior is assumed only when its wavefunction is collapsed by observation or by being photographed or impacted by any kind of force. In fact, simply thinking about it collapsed its wavefunction. How weird is that!
But it gets even weirder in the case of “Entangled particles or twins.” This phenomenon occurs when two particles are created with resonant frequencies and share the same wavefunction. Their behaviors are identical, no matter how far apart they are. When one’s wavefunction collapses, so does the other’s. When one twin spins in one direction, the other twin spins in the opposite direction. Their behaviors instantly mimic one another in a complementary way. It’s as though they have ESP. A few scientists believe that some unknown force is being transmitted instantly from one particle to the other. Could this be the Ordinances of Heaven exercising their dominion in author Michael Talbot’s Holographic Universe?
Scientists will never find the origin of consciousness until they stop looking and awaken to the realization that they are that for which they are looking. A state cannot observe itself. So the cause of everything in creation cannot be found. Cause can only be known by experience. I AM THAT.
As in Heaven so on Earth
There are profound implications in this phenomenon of “entangled” or “twin” particles, one being that we are not on this earth alone. We each have a twin in a parallel universe, only not of the hypothesized multiple “parallel universes.” The parallel universe I’m referring to is a heavenly universe, which in reality is half of a duality rather than a parallel. Heaven-and-Earth is a duality. That twin in the heavenly half is my authentic Self. The other twin here in this earthly half is my human “self” for incarnating on this planet. It even bears a name, as my twin does. My ancestral root name is Palumbo, which in Italian means dove or messenger pigeon. I am a messenger from Heaven to bring the Light of Love and Truth to Earth to create Life. In our true identity, we are emissaries of Heaven’s Light. We dwell in the heavenly realm of Light as angels and we each have our analogous entwined twin in the earth.
You may see where I am going with this seeming dichotomy of contradictory characteristics, the one being of a spiritual nature and the other being of a physical nature. They are, rather, morecomplementarythan contradictory. They are a true duality: Human Being. The One (Being) manifests the other (Human). The other is manifested to reveal the qualities and virtues of the One.
Now, the spiritual twin is by nature always attuned to the frequency of love, is love, and moves about in the invisible realm of Heaven in harmony with all other heavenly beings. When the earthly physical twin is attuned to the same frequency of love, it mirrors perfectly the qualities and movements of its heavenly twin. They behave as one, which they are.
I’m drawn back to those haunting questions in the 38th chapter of the Book of Job: “Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?”And the preceding one: “Canst thou bring forth Mazzaroth in his season, or canst thou guide Arcturus with his sons?”And the one before that: “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?”These challenges all have something to do with the stars and constellations, the Zodiac and the Science of Mazzaroth, the feminine and the masculine energies, and with Arcturus the Great Red Giant and father of stars. This question particularly piques my interest: “Who hath put wisdom in the inner parts? Or who hath given understanding to the heart?”
All of these demands are preceded by the Lord’s answer to Job from out of the whirlwind: “Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding.” (Job 38:3-4) We’re supposed to know these things consciously and understand them in our hearts, where true understanding takes place. We are createdand equipped to participate in the manifestation of Creation from out of the “inner parts“—the parts that scientists have bumped up against and by which they’ve been stopped in their tracks and left gazing into the ineffable, formulating theories about what they imagine is occurring there.
Yet, I dare ask, are they only theories? Has the repentant mind of Man, exhausted from crawling on its belly “to and fro in the earth and up and down in it” (Job 1:7), looked upward and ascended to the heights of Heaven? Has it been invited into the “inner parts” of Creation; been restored to its ordained place in Heaven, humble and no longer behaving as Satan, the prince of darkness and destroyer of life, but now functioning as a bearer of the Light of Truth? That is, after all, the literal meaning of the word “Lucifer:” Light Bearer. My answer to this question is, “Yes it has! This book gives evidence of that return.”
In the Beginning when Man’s mind was in Heaven, it was the light bearer called Lucifer, and the Morning Star, Day Star and Son of the Morning. Morning, the beginning of a new day, is also the herald of a new creative cycle. Light is needed at the dawn of new cycles to show the way forward. This is what has been occurring over the last several centuries, evidenced by the rise of spiritual guides, mentors and teachers the world over—a rise in the Consciousness of Man to be an open window in Heaven out of which the Light of Truth shines into the world, including the minds of scientists and physicists who apparently have sufficient resonant substance in their hearts to perceive spiritual implications in their research and experiments.
Have we been drawn to the very threshold of Creation, the Gate leading to the Garden of Eden where the angel with a flaming sword that turns in every way stands, guarding the way to the Tree of Life? Has the restoration of Man to his ordained state thus far moved us toward enlightenment since this cycle was initiated by the Lord of Love over two thousand years ago? Are these the end times of a dark age and the first days of a Golden Age of Light?
How shall we view and receive these explorers of the Quantum World of atomic waves and particles, the stuff of creation, the “dark matter” of which the cosmos is made? Yet unformed waves of energy between the stars await the Command of Love: “Let there be light!” And who are the ones chosen and designated to speak Love’s Command in this part of the Cosmos if not we who have incarnated for this very purpose? Am I asking the right questions for our time in the sunlight? Is it too much to ask that we leave the old world behind and enter the Garden of Heaven at hand? As waves of limitless possibilities, the New World awaits our command. Let us tarry no longer in bringing it forth into manifestation, together. Let your light shine! Let our Light together radiate a unified current of creative love into our beautiful world, and make it new. (From Sacred Anatomy — Fourth Edition.)
For you must realize that earth unfolds its propertiesand powers in union with Heaven aloft above us,and there is one Heart, one Being, one Will,one God, all in all.” -–Jacob Boehme
I AM WORKING ON A FOURTH EDITION of my book SACRED ANATOMY—which was written some 30 years ago, the first edition published in 2005. In creating and publishing this Fourth Edition—I might add at the whelming request and encouragement of friends and associates, and with the generous editing gift of my friend and Attunement colleague John C. Gray—besides making updates and corrections, along with a couple of insertions like the story of “The Great Tree”—I’ve taken the opportunity to share some of the wisdom and inspiration published in this blog. My insight and outlook, as well as my understanding of things spiritual, have undergone change and radical transformation over the past thirty years.
To accomplish this objective, I have simply added a new part under the heading “Instrument For Creation,” which is part of the subtitle of my book. I will share excerpts from this new section to give you a sneak preview. I hope you will enjoy the content of this added section and glean bits of wisdom, insight and, most importantly, enlightenment and inspiration.
Empowering Our Sacred Anatomy
“For behold I create new heavens and a new earth…” (Isaiah 65:17)
Our Father’s business is the radiation of love, the power that creates and sustains the Universe. Man was created to bring the Father’s love into this world that we created with Him. Man fell out of harmony with the Father’s love and left the Garden of Eden, a paradise, and created this fallen world. The Father’s purpose ever since has been the restoration of Man to a state of harmony and oneness with Him, and through Man the restoration of the world to a place of beauty, peace and harmony. In this day of awakening to our true identities as divine creator beings, this work calls for our cooperative and co-creative participation. We are, after all, creator-beings, made in the image and likeness of our Creator. Through us and by us God is in action creating life on earth.
As I have labored in love to share my inspirations and meditations on the wonder and beauty of the human body as a temple of worship, it is also clearly evident that our sacred anatomy is designed and purposed to be an instrument for creation. We created and endowed our remarkable human forms with creative capacities just for the purpose of carrying out our Father’s business—which is our business.
Spirit, moving through and encoding hormonal chemistry, for example, informs and empowers cells to carry out their roles in the body temple in concert with billions of other cells. Communion with Source is strengthened as the silver cord of spiritual substance (pneumaplasm) connecting our body-mind-heart continuum with our angelic spirit increases, thus joining our human nature with the divine being we are.
Our sacred anatomy is nourished and empowered by love divine when, like a river, it is allowed to flow from above, down, inside and out through it into expression in our living. The fine substance of pneumaplasm that accommodates the ordinances of the new heaven for the new earth and for our creative activities is generated by our expression of the spirit and attitudes of divine being. Without such rare pneumaplasm in our hearts, the truth and beauty in Heaven cannot manifest on earth. With it and through it, the Music of the Spheres bursts forth. The beauty of a New Earth is born.
SEVEN STEPS FROM THE TEMPLE OF LIGHT
The intoning words of Uranda at the beginning of this book, speaks to this beauty and creativity:
“The physical body is Real and beautiful beyond words to describe; wonderful beyond all the imaginings of mankind. In it are revealed the secret things of God. Through it work the Cosmic Forces of the Universe.”
These Four Cosmic Forces symbolized by Water, Air, Earth and Fire operate in this specific order in cycles of the Creative Process. This is seen as a cyclical pattern of radiation, response, attraction, union and unified radiation. The four forces also overlap one another as they phase in and out of successive predominance. This requires care and preparation in order for them to work creatively on our lives.
The preparation initially focuses in the creation of a heaven. Before starting on a new creative venture, we first prepare the heaven with quiet stillness in an atmosphere of patience and thankfulness. One spiritual author, whom I will introduce shortly, has called this heaven the “imaginal realm,” due to its function as a place of conception for images of the forms to be created. As images begin to appear in this realm, we can begin to apply our hearts and hands to the task of creating the forms that appear in our heaven and fill our imagination. Artists work with and in this unfolding process of image to analogue in their creations, terms we shall soon consider.
Rightly, as we prepare for a creative venture or project, we move radiantly out of heaven into the waiting void in our creative fields on earth. It is in heaven that we abide as creator beings in our Temples of Light above the “veil.” It is here alone we have the power to create, and where we receive inspiration to create beauty. This place in our sacred anatomy is above the Crown Chakra and beyond the Seventh Seal of the pineal body, which is the first step into our field. It’s the seventh step upward into the Temple of Light where the Spirit of Love is radiantly present and focused. From here we speak our word into the void: “Let there be light!” This command of love opens the way into our field of creation. Opening this seventh seal of Love, all else follows. The next step in our creative venture opens up to clear and successful creativity and accomplishment. Our radiation of love draws forth response from our creative field as elements offer themselves into the creative process.
WATER CYCLE: The second step of the sixth seal, where truth and wisdom await our next command: Paraphrasing Genesis, “Let the responding waters gather together into one place and let the true design and control factors appear.” Water is a symbol of truth, and we always start a creative cycle with the truth, with what is right and never with what is wrong and needs fixing. Healing, making whole that which was before fragmented, is about drawing together all the factors that are right and which belong together to make a creation whole. The Spirit of the Womb, operating in and through the pituitary, establishes in our heaven an atmosphere of containment in a shroud of darkness, enfolding the emerging design in a protective and nurturing womb for its initial stages of development. We begin gathering the various materials needed for our creation, as images and ideas are attracted into the void of creative potential.
WATER-AIR CYCLE: The third step is where the Spirit of Life working through the thyroid begins to bring viability and radiance to the images in our consciousness. Lights begin turning on in the mind as creative ideas and possibilities run through it—visions for what could appear in and through our creation. We begin to prepare the materials we’ve gathered and put our minds and hands to the task of laying out our plans.
AIR CYCLE: The fourth step becomes visible at the crossover point of the heart where the thymus gland provides a crucible for the clarifying activity of the Spirit of Purification. Assurance that the design and control factors for our creation will work as we remain true to our integrity and don’t cut corners for quicker outcomes, keeping our intentions pure and worthy of ourselves and our creation. We keep our mental hands off of the evolving cycle and let our pure heart lead the way forward, doing what we love doing. We begin assembling the various parts together. Union begins to be established as embryonic forms start to develop.
AIR-EARTH CYCLE: The fifth step, the third ascending step to the Temple of Light, begins to reveal how our creative endeavor can and will succeed, as the Spirit of Blessing turns on lights of inspiration and encouraging realization in our spirit and attitude. Thankfulness for the blessings of the Spirit fills our hearts and pours out through our expression. We may feel enthusiastic and curious about what our creation will look like and how it will serve us and perhaps a greater purpose.
EARTH CYCLE: The sixth step of the second Seal focused in the adrenal glands opens up to the Spirit of the Single Eye’s gift of mental clarity and sharp focus. Power becomes available to move forward and achieve our goal step by step, not pushing the river to speed the developing and birthing process up, but remaining tranquil and patient to still the consciousness where creative seeds are still being sown by the creator beings we are. Our creation begins to emerge from the creative chaos of assemblage to completion of the first form. We enfold it in our love and care.
EARTH-FIRE CYCLE: Finally, with the patience and optimism of the Spirit of the New Earth, working on the ground floor of your sacred anatomy, we see our creation completed. We put the final touches on what we have brought forth through the creative process. There’s joy and celebration in the birth of the new creation out of the womb and into the light of day. We have achieved our goal and can now relax and enjoy the fruits of our labors and put our creation to its intended use and service to the One and to our continued creative work. A unified field of radiance envelopes us and our new creation, and the world is blessed.
All this perfect process unfolds naturally and easily as we maintain our presence above the veil in Heaven. The moment we become reactive to or impatient with something in our field, the creative process is aborted or at least stalled until we remember who we are and where we have our being in heaven.
SACRED ANATOMY — Temple of the Living God. A contemplative study of the human body as a temple of worship and an instrument for creation.
We have a saying in healthcare: “Impatience wrecks results.” Patience is the first step to the Temple of Light. Six more steps follow, as Uranda’s “Seven Steps to the Temple of Light” reveal so beautifully. Having ascended the steps and entered our temples of light, we are now in the “Place of Creation” from which we may descend and go forth to create the beauty and wonder of the New Earth now coming down from God out of Heaven “as a bride adorned for her husband.” Let us go forth together. Until my next post . . .
“Silent Night, Holy Night. All is calm. All is bright”
IN THE MIDST of all the rush and preparations of the Season, the saving grace for me is the joyful and peaceful music of Christmas. My favorite Christmas albums are Johnny Mathis’s 50th Anniversary Christmas Celebration and A St. Olaf Christmas in Norway with the St. Olaf choir. For me, it’s the music that carries forward the light of hope and love into the world at Christmas time.
There’s nothing more beautiful to me than choral singing, especially children singing. The human voice has no match in all the world of musical expression. Here’s an hour-long video of the St Olaf choir’s Christmas concert in Norway for your enjoyment. I just love seeing our youth sing with such love for their beautiful heavenly music, voices lifting songs of praise and worship up to our Holy Lord and King at Christmas time.
Bonnie and I wish you all and each one a silent, holy, calm and bright Christmas and a Happy New Year in 2024. (Listen via earbuds or a soundbar. Click on the picture for a full screen option. ) ~Anthony
Healing Tones 