“If your humanity overflows, divinity inevitably happens. If your humanity is allowed to reach its very peak, divinity is a living reality for you. If your humanity is not allowed to reach its peak, divinity is just empty talk. It’s “up there.” (Sadhguru Joggi Vasudev)¹
As I continue to share excerpts from my book SACRED ANATOMY, it is not without an awareness that the subject of our sexuality is not a very relevant one in light of today’s many critical and existential issues. It is only relevant to an ongoing creative cycle that offers promise of a Golden Age and a New Earth emerging out of the New Heaven. In this new cycle all creating things continue to be sacred. The energetic vibration of the first seal in the endocrine system, the Gonads, is one of newness and right-expectancy. The gift of the Spirit of the New Earth working through this seal is patience. With these considerations, I continue to share a vision of what might be as we co-create a new world.
THE HOLY GRAIL
THE HOPE AND POSSIBILITY for restoring connection with Source and returning to the state of union with the LORD God in the Garden of Paradise forms the basis for the Grail Quest in the Arthurian Legend. Metaphorically speaking, once the cup is reunited with the sword, the feminine with the masculine, and King Arthur restored to the throne with his Queen as an equal and worthy partner in all their royal duties and functions, the magical kingdom of Camelot is restored. Once human consciousness is reunited with divine consciousness and the divine is once again present and in action in human affairs, Paradise can be restored on Earth.
The symbolism of this legendary myth may be seen as pointing to the restoration of the Wounded Fisher King’s sexual potency and productivity. Remember, it is the Wounded Fisher King who is guardian over the Grail in his home, the Grail Castle. He is wounded early in the story and the wound was caused by a spear that pierced him through his thighs, which also involved his genitals, according to Wolfram von Eschenbach’s version of the story in Parzival. His wound, which casts a shadow of infertility upon the land and consequent poverty upon the subjects of his kingdom, will not heal. So his life and entire kingdom are cast into desolation and misery. It is foretold that healing would be possible only when an innocent fool—Perceval in the story—stumbles into his court and inquires about the purpose of the Grail.
The placing of the wound in the King’s genitals has been taken by some as reflecting on the church’s suppression of natural sexuality. It was believed, then, that only by going on a quest for the Holy Grail, would the spiritual stagnation prevalent at that time be eliminated and replaced by enlightenment. There is no mistake that this quest was specifically focused in the feminine, as an Italian painting of Venus being adored by Grail knights portrays. In this fifteenth century painting, Venus is depicted by the artist inside the vesica pisces—representing, as we shall soon see, the womb of the Great Mother, or the Grail itself—with rays of light pouring out from her genital region and with knights and heroes below looking up to her in adoration. While the portrayal of this painting may be seen today as that of “lusting after the flesh,” certainly as lusting after the female body and the pleasure of sexual intimacy, it was seen back then in Eighteenth century Europe as a celebration of sacred sexuality, one of the key elements of Europe’s underground tradition, and of feminine wisdom or Sophia. The painting clearly portrays how the power of female sexuality was held as something most sacred and that lusting after intimacy with the feminine was a lusting after union with divinity itself, the prime gift of the Holy Grail.
The restoration of the legendary magical kingdom of Camelot obviously rests upon the sacred reunion of the masculine with the feminine so that the two become one, as it was in the Beginning. The Grail Quest story indicates that would happen only when the cup and the sword are reunited, the sword representing the empowered masculine and the cup the empowering feminine. Perceval is instructed in the story to be careful not to seduce or be seduced by a woman and to be sure, upon finding the Grail, to ask the question, “Whom does the Grail serve?” Perceval is so taken by the magical properties of the Grail, which generously serves up his heart’s desire of food and drink, that he fails to ask the right question and soon finds himself outside the King’s court and back out in the wilderness, only now with an unquenchable thirst for the magical experience of the Grail in the King’s court once again. Eventually, after much anguish and bitter toil—and ultimately deep, passionate longing for the Grail—he finds his way back to the Grail Castle.
(My favorite author on this theme of the search for the Holy Grail is Diana Durham, whom I’ve introduced in an earlier chapter. Diana presents her enlightening insights into the Arthurian Legend as she thoroughly and invitingly explores the spiritual significance and essences hidden in its mythical symbolism in The Return of King Arthur. I will include an excerpt from her book in my consideration of the Vesica Pisces in my next post.)
The restoration of the magical kingdom of Camelot—of our sexuality—is possible once the King is honored and served up love from out of the Holy Grail of the human heart. That would happen only when the man and woman, upon receiving each other’s hearts as they engage their sexuality, ask the right question and heed the answer: The Grail serves the Grail King. The King of Creation, who created the Grail in the first place, is the worthy recipient of the sacred and juicy essences generated and rightly sent upward in the alchemy of sexual union and ecstasy. The secrets to such alchemy and ecstasy lie hidden in the mysteries of feminine sexuality, or more specifically the “Feminine Principle.”
The suppression of the mysteries of feminine sexuality may well be at the roots of the scandalous turbulence we are witnessing today in the Catholic church relative to pedophile priests. Thwarting the natural design and purposes of life for human beings can only lead to distortions in behavior. The Divine Feminine cannot be left out of human experience without repercussions. She will find her way into human relationships at the most intimate levels without respect to gender, and those who attempt to deny Her will find themselves seeking union with Her in the shadows of deviant behavior with the same irresistible passion that drives them to seek union with the Divine, for She is divine.
Historically, the Feminine Principle was once the centerpiece of much controversy and, as we have noted, persecution—strangely enough focused in a hatred and fear of midwives who posed a threat to the status quo of civilized decency because of their knowledge and skills in minimizing the pain in childbirth, when painful childbirth was taught by the Church to be the punishment for original sin. During the early centuries of the Christian era, women’s sexuality was regarded with fear. Knowledge of the secrets of the Feminine was considered to be so fiercely powerful that it posed a unique threat to Christian thinking and to the authority of the Church itself. This gave rise to the atrocities perpetrated by the Church against the Cathars during the Albegensian Crusades in thirteenth century France when over a hundred thousand, mostly women, were massacred.
Even to this day there is no Christian concept of sex for joy only, let alone the idea—as in Tantrism or alchemy—that it can bring spiritual enlightenment. On the contrary, the Catholic Church forbids contraception and other Christian groups, such as the Mormons, frown upon post-menopausal sex. The authors of The Templar Revelation leave little doubt that all of these regulations were really about control over women, who it was thought must be made to view their sexuality with apprehension, “either because it is joyless, their marital duty and nothing else, or because it leads inevitably to the pain of childbirth.”
The controversy and persecutions were over the alchemical power inherent in the tiny gland at the top of the gothic archway of the vulva, an archway that embodies the mystical Vesica Pisces, an image in sacred geometry formed by overlapping circles, possibly one of the most profound motifs of ancient and modern times. It represented in ancient religions, among other things, the vulva of the Great Mother and the joining of God and Goddess in the creation of the Universe. In Christianity, it is the symbol of Jesus Christ which was used by the early Christians to mark their meeting places, referencing by its piscine shape the miracle of the loaves and fishes. It represented a lot more than that, however. (Excerpted from SACRED ANATOMY)
I will reveal the “lot more” the Vesica Pisces represents in my next post. I will close by sharing something most thought-provoking that Bishop Desmond Tutu said recently:
I have this secret longing—well, it’s not so secret as I’ve said it before—for women to take over and say “Men, we gave you all of this time. . . . You’ve made a mess of things. Women are taking over.” And women who would be feminine—not women who try to be like men—women who remember that they are life nurturers. And I’m absolutely certain we would see a different world order.¹
Well, it’s happened before, as we shall see in my next post. Until then, be safe. Anthony
¹ Transcribed from Time of the Sixth Sun documovie series, featuring Indigenous Elders, Wisdom Keepers and Visionary Thought Leaders sharing their knowledge and teachings, as you go on an inspiring global cinematic journey offering great insights into the incredible changes happening on our planet at this time.
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