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On Human Relations . . . . . part 6: The Path of Romantic Love, page 2

My Chorale PicFar from keeping one earthbound, romantic love, not celibacy, was exemplified and touted by Jesus as the highest path to spiritual enlightenment and union with the divine. From the very Genesis we were created male and female so that through our union as one flesh we could bring forth life. That was the original template.  We’ve obviously altered and thwarted the original template for the creation of human beings and produced a species of human doings who put achieving ahead of being and compete with one another in a “battle of the sexes.”

I’m in my second reading of THE MEANING OF MARY MAGDALENE – The Woman at the Heart of Christianity, a most provocative book written by episcopal priest Cynthia Bourgeault, in which she weaves the scenario of a romantic human relationship between Jesus and Mary Magdalene. That alone should give you a clue about its provocative subject matter. To write this series of posts I dove right into the book to share poignant excerpts from chapter seven: “Reclaiming the Path of Romantic Love.”

In my last post I left my blog followers and readers with four options offered by the author to consider and choose from. They are:

1. That Mary Magdalene was Jesus’s mistress;

2. That theirs was a politically arranged marriage, strictly for dynastic purposes;

3. That they were sexual consorts in some Gnostic Mystery religion, ritually reenacting the sacred hieros gamos, or union of the opposites;

4. That the whole story is purely archetypal, a great Sophianic myth depicting the integration of the masculine and feminine within the human soul.”

I chose the third option. Here’s what Cynthia offers:

Sex, power, cult, or myth: not a great set of choices.  I have yet to see considered what in a sexually healthy culture would surely seem to be the obvious possibility: that they were faithful beloveds, whose lives were joined together in a fully enfleshed human love which was a source of strength and nurturance for both of them; which far from diminishing their spiritual integrity, deepened and fulfilled it. Why is it so hard to go there?  Well, obviously: because that is the one possibility our celibate template will not allow us to consider.

The “celibate template” of which she speaks is the scenario handed down to us by a patriarchal church and its celibate priesthood that portrays Jesus as a celibate bachelor, who had a virgin birth, and who gave himself utterly and completely to God and his mission without the “distraction” and high maintenance of a human relationship. Obviously, human sexuality has been a problem for the church for the past two-thousand years.

In this post, I will present the author’s four “propositions” or “myths”– all “rooted in the soil of celibate spirituality — that together have subtly sabotaged our ability to see romantic love as an authentic path of spiritual transformation.” Handed down as “gospel truth,” these myths in fact have “little or no scriptural authorization in the teachings of Jesus himself but instead draw their credibility entirely from the circular logic of his presumed celibacy.”

MYTH NUMBER ONE — Celibacy is the preferred means of giving oneself entirely to God

This myth as been promulgated and fostered by the church almost from the beginning of priesthood and monastic life.

Like so much else in church’s teachings on human sexuality, its scriptural origins lie in Paul’s oft-cited admonition, “The unmarried man cares for the Lord’s business; his aim is to please the Lord. But the married man cares for worldly things; his aim is to please his wife; and he has a divided mind” (Corinthians 7:33). Clearly this is a highly effective recruitment tactic for the religious life. Virtually every Christian monastic I know has entered upon the vocation espousing some variation of Thomas Merton’s impassioned outpouring: “I want to give God everything.” Of course, from an operational standpoint Paul is quite correct: being in partnership makes the logistics of spiritual discipleship a good deal more complicated.

But the theology underlying this principle, if you really consider it, is monstrous. In fact, it seems to be saying that the wholehearted love of God and the wholehearted love of another human being cannot coincide; as our love for a particular human being increases, our love for God is proportionately diminished. Not only is this a theological nightmare; it is also a flat-out contradiction of Jesus’s own dual commandment: “You shall love the Lord your God with all your heart and with all your soul, and with all your mind . . . and you shall love your neighbor as yourself” (Matthew 22:37-39). Whatever the difficulty in juggling these sometimes contradictory demands, collapsing the tension between them is not an option.

I love her articulate way of stating the obvious in her writing style.  What she writes next, and the way she turns the usual perspective on its head, sends a delightful burst of sunshine into my heart:

The real solution to this paradox, I believe, comes in the gradual discovery that one cannot love God as an object. God is always and only the subject of love.  God is that which makes love possible, the source from which it emerges and the light by which it is recognized. Thus, “love of God” is not one love among others, not love for a particular “one” to whom my saying “yes” requires that I say “no” to another. Rather, God is the all-encompassing One who unlocks and sustains my ability to give myself fully to life in all its infinite particularity, including the excruciating particularity of a human beloved.

. . . God is the divine giving, who flows out and through our human expression to manifest love in all its fullness.  And so the way to give oneself fully to God would be to give fully of oneself

MYTH NUMBER TWO — Love divides the heart

The notion that erotic love divides the heart is so deeply engrained in monastic spiritual formation that renunciation becomes not only the imperative course of action but even a spiritual opportunity: the direct route to spiritual wholeness. The modern Jesuit John S. Dunne reflects this traditional view when he writes: “If I set my heart upon another person, then I cannot live without that person. My heart becomes divided. On the other hand, if I give my life to the journey with God, then my heart becomes whole and I can be whole in relationship with another.’ [Dunne, Reasons of the Heart].

. . . And yet the question remains: does love divide the heart? If God is considered an object of one’s love vying with other objects, then the crucial premise on which this theology hangs is true: yes, love would divide the heart. But if God is the subject of love, the place from which love emerges, then one could more reliably claim—as poets, mystics, and lovers have claimed throughout the ages—that love does not divide the heart, but is in fact the sole force strong enough to unite it. What divides the heart is not the love relationship itself but the passions: the strong emotions and shadow side that are always present when love runs strong. But these are not grounds for renunciation; rather, they are grounds for purification.

This story Cynthia shares next my wife and I can personally relate to, as she has spent the larger part of this year undergoing chemo therapy for breast cancer. Our hearts have been opened wider by this crisis so that we have been able to easily and gratefully give fully of ourselves to one another in a mutually loving and caring way. We have both been transformed in this challenging crisis so that we don’t see cancer as an enemy to fight against and conquer. Rather, by embracing it, the tumor has become a messenger bringing us an opportunity to grow spiritually and more intimately together in life . . . as well as to realize how many wonderful friends we have surrounding us and holding us in their love and prayers.

In closing this consideration, Cynthia writes:

What this purification might look like is captured with wrenching power in the memoir “Grace and Grit” by the contemporary philosopher Ken Wilber. In this remarkable autobiography he shares the story of his own love and transformation as he and his wife . . . wage a five-year battle against her ultimately fatal breast cancer. As their ordeal intensifies, one watches them each being melted down and refashioned in the refiner’s fire of their love for each other. Egotism, clinging, resentment—and other, darker shadows—rise to the surface and are released. Particularly in the last six months of [her] life, Wilber writes, “We simply and directly served each other, exchanging self for other, and therefore glimpsing that eternal spirit which transcends self and other, both ‘me’ and ‘mine’”

If this sounds like something you recall Jesus saying in the gospels, you’re right.

I do enjoy Cynthia’s style of writing and her bold expression of truth in the face of her own congregation and of the larger religious field in which she ministers. Fearless is perhaps the appropriate word to describe her writing. She is clearly in love with love leaving no room for fear of criticism and sanction.

The next two myths: “Human love is inherently different from divine love” and “Celibacy is a state of greater purity” I will leave for the next post. See you in a couple of weeks. Until then,

Be love. Be loved.

Anthony

Read my Health Light Newsletter online at LiftingTones.com. 

On Human Relations, . . . . . part 6: The Path of Romantic Love

My Chorale PicAn intimate, romantic, and sexual relationship with another human being, far from distracting one from spiritual attainment, can open a fast-track path to spiritual transformation: the path of romantic love.

This path is cluttered with signposts bearing moral Christian doctrines that warn of a sinful destination for those who seek erotic pleasure in natural sex drives that were designed to bring couples into a state of ecstatic union, along with the function of propagating the human species — sex solely for gratification not withstanding. The church is solely responsible for the degradation of sex from sacrament to sin in human relations, using Jesus, the celibate divine redeemer, and Mary Magdalene, the human “sinful prostitute,” as models upon which to base its thwarted and therefore false premise.

I’m in my second reading of Cynthia Bourgeault’s profoundly insightful and thought-provoking, if not controversial, rendering of  “The Meaning of MARY MAGDALENE – DISCOVERING THE WOMAN AT THE HEART OF CHRISTIANITY.”

This is unequivocally the most powerful book I have yet read on the story of Mary Magdalene and her role in the life and ministry of Jesus. The author, an Episcopal priest, literally plumbs the depth of my soul and awakens dreams of a “perfect world,” almost to the point of disturbing my default inner peace by arousing once again that painfully familiar longing for a seemingly unattainable state of “singleness” as a whole human being — ironically, a singleness that can only be obtained, according to her insight and perspective, in the state of holy matrimony. Cynthia’s Jesus came to “reclaim the path of romantic love” and to uplift marriage between a man and a woman to its original state of “one flesh” that no man can “put asunder”– and he walked his talk. He was not celibate by any connotation of that word. Nor did he recommend celibacy as the higher path to spiritual transformation. His was a life fully “enfleshed” as a whole human being, and that’s what made him such a powerful magnet and lightning rod. The people loved him for his authenticity. The governing religious leaders of that time hated him for the same reason.  Actually, in their gross darkness, they simply did not comprehend his light, and it frightened them and threatened their self-serving authority.

This book has a Voice. One that speaks from out of the ancient past, spanning time from the “beginning”– the Edenic origins of Man and Woman — up to and including the life, public ministry and death of Jesus the Nazarene, only not the Jesus introduced to us when we were children and foisted upon the Christian world since the fourth century Council of Nicea.  Cynthia’s Jesus is a whole human being who “emptied” himself fully of both his humanity and his divinity, leaving no part of his soul and body unused in service to his heavenly Father and to Humankind. And it was his intimate relationship with Mary Magdalene to which Cynthia attributes the fulfillment of his mission and purpose for incarnating on the planet when he did. I should say the fulfillment of their shared mission and purpose.

That said, I don’t think that I can do Cynthia’s book justice in a blog-long book review. So, with the thought in mind that my readers may be inspired to read Cynthia’s book to fully enjoy her viewpoint on these timely issues, I will simply share a few passages from her book that moved my soul to the point of shouting “YES! That rings so true!” I will share and comment on them as they come up in my second reading. Enjoy and be blessed.

I will start at the beginning of Chapter 7, “RECLAIMING THE PATH OF ROMANTIC LOVE,” just to give you a sense of the tone of Cynthia’s voice, along with the context in which she writes. Here she speaks to the issue of celibacy in a priesthood supposedly modeled after Jesus and his celibate apostles — or were they?

NEARLY TWENTY YEARS ago, long before The Da Vinci Code uproar broke, I was serving as parish priest in a small Episcopal congregation in Colorado. When the gospel appointed for one particular Sunday in August was Luke’s account of that anonymous “sinful” woman with her alabaster jar, I decided to take the risk of breaking open some of the insights that even back then were beginning to emerge from a growing spate of Mary Magdalene studies. My parishioners were a bright and intellectually curious bunch, so why not? During my sermon, I gently presented Margaret Starbird’s assertion (in her book The Woman with the Alabaster Jar, named after this very gospel passage) that the anointing of Jesus’s hands and feet described in the text was not simply a random act by a penitent woman, but an exquisitely symbolic ritual enacted between two lovers about to be separated.

The fire storm was predictable.

I had tried to pave the way as carefully as I could. My point in raising those issues, as I made clear both in the sermon itself and in the discussion that boiled over afterward, was not to argue the case one way or another, but rather to get at some of the attitudes underlying the way we Christians do theology — and more important the way we do love. “How do you feel about the possibility that Jesus had a human beloved?” I asked these parishioners. “Does it make you feel uncomfortable? Why?”

The responses were pretty much what I expected: “But if Jesus had sexual relations with a woman, he couldn’t be sinless.” “If he loved one in particular, he couldn’t love us all impartially.” “How could he be the son of God unless he gave himself completely to God?” The overwhelming consensus was that if Jesus had known erotic love, he could not possibly have also been the full embodiment of divine love. It would somehow disqualify him as the divine redeemer.

I could hardly blame the congregation for feeling that way.

After nearly two millennia of reinforcement, these assumptions have become so much of the landscape of Christianity that they appear to be part of the seamless structure of revealed truth. But in fact, assumptions are what they really are — not core tenets of the faith, not anything that Jesus himself taught, but superimpositions of a male, celibate, priestly theology which for nearly two thousand years has been the only game in town.

The complicated history of how this situation came to be could fill a book in itself (and in fact has several times over). The short version is basically this: during those first four centuries of Christian life, as leadership moved from a charismatic eldership model to the threefold sacramental ministry we know today (bishops, priests, and deacons), part and parcel of this evolution was an increasing tendency to view both Christ and his apostles through the prototype of celibate priesthood. This is of course a flagrant anachronism in light of the unambiguous scriptural references to Peter’s mother-in-law (Matthew 8:14) and the only slightly more ambiguous allusions in Luke to the other disciples’ “companions.?”

But counterbalancing the testimony of the gospels themselves was a growing discomfort with conjugal intimacy, a discomfort whose roots probably lie in the extreme Essene asceticism out of which Jesus himself most likely emerged (we will be exploring this topic in greater detail in the following chapter). Beginning as early as Paul, this unease was magnified in each succeeding generation by a chorus of Christianity’s most influential thinkers including Marcion, Tatian, Jerome, and Augustine. The consensus grew stronger and stronger that sex and the sacraments simply didn’t mix. By the fourth century edicts were in place forbidding married priests to have conjugal relations with their wives. Not long thereafter married priesthood itself dropped astern in Western Christendom, and celibacy became the entrance requirement for admission to the power structure of the church.

It gives one a bit of a start to realize that for the better part of two millennia, Christian theology has been written, shaped, formulated, and handed down almost exclusively by celibates talking to other celibates. In that respect, it is extraordinarily monolithic. And from this exclusively celibate template emerges the only image of Christ our tradition has allowed us to entertain: of a celibate renunciate whose “sinless” purity would necessarily entail sexual abstinence.

At the age of twenty-one, this very requirement barred my own entrance into the Roman Catholic priesthood after seven years of seminary life, during which I tried in vain to suppress my body’s natural erotic urges and my soul’s longing for a feminine soul mate.  Cynthia goes right to the heart of the highly emotionally charged premise that in addition to all the roles attributed to Mary Magdalene — apostle, visionary, healer — “there is still one remaining to her, which may just be the most important of them all: soul mate.”

Were Jesus and Mary Magdalene lovers? Were they secretly married? That, of course, is the claim laid out in  The Da Vinci Code and a number of other books and documentaries and which the church angrily refutes.

The question would never have a fair hearing in Christian circles, she goes on to say, where the “mote” has not yet been cast out of our own eyes while we dare to pass judgement on those who entertain a different view from our own.

It is one thing to argue the case for reclaiming Mary Magdalene as apostle and wisdom-bearer, purveyor of a sorely needed feminine presence in the church; it is quite another to tie this claim to the theologically taboo subject of a romantic involvement with Jesus. Two-thousand years of dogma and tradition have left the field so thoroughly land-mined with negative assumptions and stereotypes that it is virtually impossible to see anything other than red, like my congregation that morning. The question will inevitably be heard as an attack on Jesus and as an act of sabotage upon the Christian faith itself.

After two-thousand years of programming that celibacy is the highest Christian way when compared to the second-rate path of committed spousal love, “it is hardly surprising that our Western anthropology of human sexuality is abysmal.”

In the secular version relentlessly foisted upon us by contemporary culture, it’s all about pleasure, performance, gratification. In the bedroom of the faithful, it’s still all too often about duty and shame: a begrudging debt to future generations which, even when carefully managed, is still tainted with carnal sin. Mention “erotic love” and people will immediately hear “sex,” then immediately thereafter, “dirty.” The idea that there could be anything holy about this kind of love is too alien to even consider. That’s simply the way our ears have been trained to hear it; we are all children of a cultural stream whose vision of human love  has been shaped by the shadow side of celibate spirituality.

From the gutter, the view of the gossip and speculation around Mary Magdalene and Jesus in various studies is less than holy and rather “scandalmongering,” Cynthia writes.

We are really presented with only four options:

1. That Mary Magdalene was Jesus’s mistress;

2. That theirs was a politically arranged marriage, strictly for dynastic purposes;

3. That they were sexual consorts in some Gnostic Mystery religion, ritually reenacting the sacred hieros gamos, or union of the opposites;

4. That the whole story is purely archetypal, a great Sophianic myth depicting the integration of the masculine and feminine within the human soul.”

With that, I will leave you to ponder these options for yourself and return in two weeks to compare your choice of options to Cynthia’s in my next post as we continue to explore romantic human love as a path to spiritual transformation. I will present four “propositions” or “myths”– all “rooted in the soil of celibate spirituality — that together have subtly sabotaged our ability to see romantic love as an authentic path of spiritual transformation.” Until my next post, then . . .

be love ~ be loved.

Anthony

Read my Health Light Newsletter on-line at LiftingTones.com.

 

 

 

On Human Relations, part 3: . . . . . . Man–Woman Equality

My Chorale Pic

Let’s talk about the relationship between man and woman. I will open the consideration with an excerpt from Lao Russell from her beautiful book “GOD WILL WORK WITH YOU BUT NOT FOR  YOU.”  It follows quite naturally her husband’s article in my previous post on the Law of Balance. Mind you, this was written in 1955, and it is still current with world conditions of today. Enjoy her simplicity and clarity.

Man-Woman Equality

This chapter is addressed to the many advanced thinkers who are fully aware of the great world danger which civilization is now facing.

All such mystic thinkers also know that civilization need not fall if we but know how to unite mankind into one Being with but the one purpose of manifesting the love principle of Nature, instead of the fear and hate principle which he now manifests.

God’s universe is balanced. That is why it is unified and continuous. That is why it will endure forever and cannot fall.

Man’s universe is badly unbalanced. That is why it is disunited and transient. That is why it must repeatedly fall.

When grave danger confronts anyone, or the world, one wants to know what to do about it. If he does not know what to do to save himself he is helpless to avoid the danger.

World thinkers can save civilization if they know more about God’s ways and processes which alone can save man if applied in time. The great cause of world unbalance is the disunity caused by the practice of inequality in God’s divided pairs which He created equal. These inequalities are many. They could not be balanced in centuries–and that would be too late.

The principle inequality which is again destroying civilization is the man-woman inequality. That is the prime cause of world failure which underlies all other causes. That cause could be remedied in time to unite the whole world as one if world thinkers, both men and women, would do something about it now, right now before the next election takes place, and not twenty years from now.

The world resists change. It insists upon continuing the same old mistakes until the resultant suffering becomes too heavy. It has got to change, however, in respect to its man-woman equality or be self-condemned to another state of chaos.

The world cannot change unless individuals change. Each man must equalize woman spiritually in his own life, in his home, his business and his government. Until woman is thus exalted the tensions of inequality will destroy every civilization which man attempts to build alone.

Every woman should insist upon mental equality with men in all governing and managerial capacities, and when competent women are nominated for high office, I am confident men would feel it their duty and pleasure to vote for them to begin equalization of international affairs. I say this because each time I have mentioned this man-woman idea to a great man he has wholeheartedly and enthusiastically been in accordance with this principle.

It will always be impossible for humans to build an enduring civilization until it equalizes its man-woman Mind power. If world thinkers would but realize that, they would be aroused to action in beginning to bring equalization into being. God created this world for men and women, not for men alone, nor for women alone. He created them equally as mates just as He created all pairs and all forces equally. This is an electrically sex-divided universe. The two electrical workers which create this universe are male and female. Each are equal. One does as much as the other in creating every particle of matter in the universe. Without that electrical equality in expressed force we would have a very wobbly, and dangerously unbalanced universe of badly distorted forms.

We will continue to have a badly distorted, disunited and wobbly civilization until men and women world thinkers begin to equalize the two sexes so that there can be a marriage of unity in the world which will produce balance in world actions instead of distortions.

Motherless children vitally need a mother. No matter how sincerely or eagerly a father tries to become both mother and father, he is never able to fulfill both necessities.

This motherless world likewise needs a mother. The father is trying to fulfill both offices but the more he tries to function as both, the greater is the disaster to the world family.

Lao continues in an historical vein to describe how we have evolved from primitive man.  In that era, the hunter-gatherer was the male’s identity and role, while the female’s identity was centered around food preparation and clothing fabrication from skins. Survival was the prime concern that shaped the life-style of this primitive emerging civilization. This inevitably led to killing of other tribesmen when survival was at stake, leaving the women to “weep at the foot of the cross,” as Lao put it in Biblical context, referring of course to the crucifixion of Jesus, a custom that has survived to this day of war-mongering men who kill one another to preserve their own version of “freedom,” again leaving women to weep at the side of their men’s coffins.

In time, she goes on to say, man eventually began to “discover woman as a mental mate and took her to wife and consulted with her, but condescendingly.” This recognition alone elevated the whole status of civilization to higher levels. She then made this significant observation:

The country which gave the greater recognition to the matehood idea of man and woman progressed rapidly beyond those countries which glorified man and suppressed their women. Likewise, every individual man who learned to love a woman because of her mental matehood with him, as well as her physical, progressed beyond all men who looked upon her as woman alone.

This level of recognition, Lao points out, merely gained women a concession and not an equal right alongside men. Even in winning the right to vote, it was nothing more than the right to vote for man.  Men remained master and lord, the one who must be obeyed.

Pagan man made man the master of women, and ruler of the world. Even the pagan God concept was male-and still is. God, the Father, has never been the generally accepted Father-Mother of His equally divided fathers and mothers of Creation. Man the conqueror, the killer of man for the possessions of man, the pirate and trader in slaves, the exploiter and builder of empires, built this world in his own carnal image. He built it for man and glorified himself as the killer of the sons of man, while women wept.

Man has always crucified love on the cross of his own self-glory by the killing of men; and women have always wept at the foot of the cross, as they wept when men crucified the Nazarene while all but one of His disciples who professed to love Him, deserted Him.

TWO WOMEN AND ONE MAN STOOD WITH JESUS TO THE END

There were actually three who stood at the foot of the cross: Jesus’s soul mate and wife Mary Magdalene, John the Beloved upon whose shoulders the Master place His mantle of authority, and Mary the mother of Jesus. It is significantly telling that there were two women and only one man.  John the Beloved was more than just any man.  He was a well integrated Man with both masculine and feminine energies balanced in his humanity. And Mary Magdalene was more than just any woman.  She also was an integrated human being with her masculine energies just as available to her as her feminine, which is why Peter and some of the other male apostles didn’t like her. She was the Apostle of apostles, the only one of his disciples who knew Jesus at his core being.  There was no separation between them, even after he ascended to his Father. Wherever Mary went Jesus went. Whenever she spoke Jesus spoke.

I truly believe, as author Cynthia Bourgeault goes to great and profound ends to present in her timely and important book The Meaning of MARY MAGDALENE — discovering the woman at the heart of Christianity, that this reuniting of man and woman was the sole purpose of their mutual and timely visitation, and at a most critical and pivotal moment in the history of Mankind.

The Great Redemption and Reparation has been accomplished. The broken relationship between man and woman has been repaired. Mankind has been redeemed from its state of separation and war between the sexes.  What’s keeping us from enjoying our salvation and getting on with life as it was intended and designed to be from the beginning and restored to its natural divine order and beauty by Jesus and Mary Magdalene?

Now there’s a book every Christian needs to read . . . would be restored to sanity by reading.  For the state of Christianity today is one of utter insanity and impotence. Little wonder people are leaving their father’s religion behind.

OUR HOUSE IS FALLING DOWN AROUND US

It’s time we took a closer look at the state of our humanity.  We are a race divided, and we will not withstand the apocalyptic changes that are afoot for all of Mankind. And by apocalyptic I mean what the word implies literally: REVELATION.  All things both good and evil are even now being revealed via social networking and the blessed internet. What a timely gift that is proving to be! Check out this video by THRIVE about the current state of the global economy and the banking system. It’s all collapsing around itself. The man-made currency system, made for men by men, is bankrupt and in utter failure . . . and  I don’t mean to insinuate that women have not been involved and behind those men pushing them on to make more money for greater security and wealth. No, both sexes bear equal responsibility for this deplorable state of our economy and our world . . . and our days are numbered.  Brace yourselves for a revelation of the truth.  For even as an old world is collapsing, a new and true world is emerging. The media just doesn’t find that news profitable.

Because of the timely and crucial nature of the topic in this chapter in Lao Russell’s book, I intend to share the bulk of the remaining chapter in the next couple of posts.  I will publish them a week apart.  Thank you for reading and following my blogs. I would love to share your own thoughts on these matters. Write me.

Golden Age and Golden Race

My Chorale Pic

Our “Hero’s Journey” ideally ends with the hero defeating his nemesis and seizing the Elixir of Immortality, his journey’s quest. That quest for Humanity has come full cycle as we travel with our Mother Earth through the Zodiac belt into the beginning of a new cycle with the dawning of the Age of Aquarius.  To seize the Elixir of Immortality, we must defeat the nemesis of our own delusions of mortality hidden from our eyes by the fabricated human ego in which we have misplaced our identity. The delusion is maintained every time we excuse our shortcomings with “I’m only human, you know.” This lie is reinforced by the religions of the world, particularly by the Catholic Church which reminds its parishioners every year to “Remember thou art dust and unto dust thou shalt return.” The truth is you are divine and cannot die. The truth is you are a human being, made in the image and likeness of God. The religions know this, yet they view and treat their “believers” as sinners and dust.

The Elixir of Immortality is to be found hidden behind religious dogmas, although revealed clearly and proclaimed loudly by the very Lord whose Gospel Christianity preaches from its pulpits: “The kingdom of heaven is within you.” The kingdom of Heaven is the Elixir of Immortality and it is within us, not in some promised hereafter.  Religion itself is the nemesis humanity must defeat in order to end its quest for a heavenly state where suffering and death are not a part of life on planet Earth.

We are faced once again with a crucial choice that will determine the future of our progeny and the entire human race. That choice is between living in a “Golden Age” that is at hand to be welcomed, stewarded and enjoyed for the next two-thousand-plus years and plunging humanity down once again into the “Dark Ages.” The choice is our’s . . . and we are making it now by our behavior on the planet.

GAIA ASCENDING

The planet herself is moving into a higher vibratory state, driven by ancient cycles of evolution unfolding on schedule within the larger energetic field of the Milky Way Galaxy. The question for us to answer is: Are we with Gaia in her ascension process? If our answer is “Yes,” then she will take us into the Golden Age of Aquarius with little effort on our part. I say “little effort” because all that is required of us is that we live in peace and harmony with one another and with the Natural World. That we love the Lord of God with all and one another as our selves. That we put down our arms and stop warring over the land and its resources that we think will give us security, along with power and control over others. For in truth, there are no “others.” There is only Oneness. There is only Love.

If the answer is “No,” then Gaia will swallow up the world we have fabricated upon her surface and take most of us with it. According the prophecies in The RA Material, Book I of The Law of One, those of us who cannot move with Gaia will then have to be relocated to another third-density planet in the galaxy where we will have yet another opportunity to evolve spiritually and learn what it means to steward and care for our habitat. Planet Earth will go on to fulfill her destiny as a fourth-density planet. Those who can move on with her will return to Earth in fourth-density “rainbow bodies” — incorruptible bodies made of white light that refracts into the colors of the rainbow.

Gaia has been a generous and forgiving hostess to third-density human beings for tens-of-thousands of years. According the RA Material, She has been used to relocate other third-density beings, as well as second-density beings such as some of the animal, insect and plant species on the planet, beings that were left homeless when their planets were destroyed or made uninhabitable, such as Maldek and Mars respectively.  Maldek was once one of our sister planets that orbited where the asteroid belt now lies. Mars’ atmosphere was destroyed by weapons of mass destruction. Those beings who destroyed their planets have been living out their karma on Earth for thousands of years, incarnating over and again in order to learn their lesson and clean up their group karma. Apparently, they haven’t learned their lesson very well yet. They need to repent from their ways and be caused to wake up before it is too late to change and ascend to a higher level of consciousness and being. The Golden Age — the Kingdom of Heaven — is at hand and beckoning us all to enter in and enjoy living in this beautiful and magical world our Mother Earth has created and dressed for us.

THE GOLDEN RACE

Roman poets wrote of the “Golden Age” and apparently mistranslated the words saecula and aetas as both meaning “age,” when in fact saecula may mean either “race” or “age,” and aetas should be translated as “race.” I lifted this information from David Wilcock’s exhaustive literary work The Source Field Investigations, which I am reading for the second time due to its density of interesting and significant historical research.  I would like very much to review this one section on the origins of the idea of a Golden Age in this blog, perhaps over several posts.

Essentially, the first Zodiac Age has historically been a “Golden Age” when life on Planet Earth is in every way a Paradise experience.  Wilcock writes:

The coming of the Age of Aquarius, surrounding the year 2012, is the repetition of a cycle that has already occurred before—a cycle in which everyone on earth apparently had mystical abilities much greater than what most of us now possess, leading them to have perpetual bounty of life ‘untroubled by strife or want . . . a Paradise inhabited by the souls of the blessed.’ [He’s quoting from H.C. Baldry’s 1952 scholarly paper “Who Invented the Golden Age?”]. The pursuit of gold was seen as ‘one of the causes of degeneration from that happy state.’ Unfortunately, our current scientific models are woefully insufficient to explain how something like this could be possible—but that doesn’t mean it couldn’t actually happen.

These “souls of the blessed” are not necessarily a special select group of souls, as Wilcock points out.

It is extremely important to mention that this Golden Race is not some weird and sick Hitlerian vision of a bunch of blond-haired, blue-eyed wunderkinder, or Nietzschean overmen, that everyone else must die off in order to make room for.  Just like the Cayce Readings said about the “Fifth Root Race,” this Golden Race may well be everyone on earth, within a finite period of time—not just a particular nationality or skin color. 

We are the Golden Race. Every human being on the planet volunteered to come here at this time to bring one thing and one thing only: LOVE. Today we celebrate once again the incarnation and birth of Jesus the Christ, the Anointed One of God — the Lord of Love.  He came on Earth for the same reason: to bring LOVE. Apparently, he saw some potential is us because he said that we shall do the works that he did, and even greater works would we do.  He saw sons and daughters of God incarnate on Earth, not white, yellow, brown and black humans.

There are nearly seven billion sons and daughters of God incarnate on Earth today, so there’s a whole lot more potential now than there was two-thousand years ago.  There are some 317 million incarnate souls in the USA. There are 565 million in all of North America and 385 million in South America. That adds up to nearly one-billion souls living in the Americas — one-seventh of the world’s population — and on Google Globe you don’t see any borders between countries.

America is the land of love. That’s what the word means: Loveland. We live in a country that is consecrated to Freedom and to the Spirit of Love.  This is holy ground upon which we walk daily with freedom to be who and what we are.  Let us walk upon its sacred soil with respect and reverence for life. Let us exercise our freedom to bring love into the world. Not just at Christmas time, but always. Let’s be the Golden Race the ancients foretold would arise in the Earth to bring in the Golden Age of Aquarius.

Have a Golden Christmas and a New Year full of love, of peace, and of joy.

Be love. Be loved.

Anthony

Read my Health Light Newsletter online at LiftingTones.com.

“The Hero’s Journey,” part 2 — The Quest

My Chorale PicThe “Quest” is ultimately for the “Elixir of Immortality,” says Joseph Campbell in The Hero with a Thousand Faces. Every quest is based upon our individual and collective subconscious memories of a heavenly state where life is peaceful, harmonious and, the best part, immortal. No one dies in heaven. No one even gets sick or suffers in heaven. No one is poor or hungry or has to pay rent in heaven. No one is lonely or depressed or even sad. Sounds like the kind of place anyone would want to live. Well, we all did at one time. 

Heaven is from whence we came and to which we long to return — and shall. Yes, even though we fight, strive and pay big bucks to the medical establishments and health food stores to stave off the inevitable end of our quest, we long for heaven.  We just don’t wanna die to get there. Hmm. Maybe we don’t have to.

Heaven is said to be right here now. We just need to turn around  and see it, as The Teacher instructed.  He was in heaven standing on the ground when he said “I go to prepare a place for you, so that where I am ye may be also.”  He didn’t say where I will be after I ascend, but “where I am” now. He was enjoying a state of consciousness that allowed him to be in heaven on earth right in the midst of a very troubled world.  

As the “Hero” of “The Greatest Story Ever Told,” Jesus completed his quest for the Elixir of Immortality.  He set out to restore conscious divine Presence in human flesh on earth, met and defeated the nemesis of the satanic human ego that had been hiding the Elixir of Immortality behind “the letter of the law” that kills any spiritual life in believers, then took the sting out of death itself by entering the kingdom of heaven without dying. He had completed the work he had come on earth to do well before his victorious ordeal with death. “Father . . . I have glorified thee on the earth: I have finished the work which thou gavest me to do.” (17 John). He didn’t come here to “die for our sins,” as St. Paul’s Christianity teaches. He came here to show us how to live and therein glorify God. Then he said, in effect, “Now, you do it.  You be the hero of your life story. Turn around and enter the kingdom of heaven that’s within you exactly where you are here and now.”    

Actually, heaven is everywhere there’s consciousness – and that’s everywhere.  Our experience of heaven depends upon our own conscious awareness of being in heaven and living out of that awareness. There is no place where heaven isn’t. Even “hell” is in heaven.  That’s what makes it a hell: living in heaven on earth but not being aware of it and bumping into its laws and principles that would otherwise bring about a heavenly experience—like being forgiving, loving and kind instead of resenting, feeling sorry for ourselves, getting even and being rude toward one another; like giving instead of getting, and giving each other space to be ourselves instead of judging and killing one another with words, guns and bombs. We can let heaven be our experience now simply by loving ourselves and one another as ourselves. 

But, enough with the preaching. It’s really passion. I hunger and thirst for these things to become reality on Earth. And that’s what it will take on all our parts for the world to be transformed into the kingdom of heaven on Earth — the “Golden Age” that is waiting to be born through us — a deep hungering and thirsting on the part of humanity — as we were taught by The Teacher in his sermon on the mount: “Blessed are they that do hunger and thirst after righteousness: for they shall be satisfied.” Heaven here and now is a quest worth hungering and thirsting after. 

Let’s look at some of the historical records that David Wilcock painstakingly researched and collected together in his captivating book THE SYNCHRONICITY KEY. I’m just finishing my second time through this fascinating and remarkable literary achievement. Let’s start with the Book of Daniel from the Old Testament of the Bible. Wilcock suggests that the book itself tells the story of “The Hero’s Journey.”

DANIEL FORETELLS THE COMING OF A GOLDEN AGE

Daniel was the prophet who not only interpreted King Nebuchadnezzar’s dream, but told him the dream itself, which the king had been so distressed over that he couldn’t even recall it. In this dream the king had beheld a great statue — “its brilliance extraordinary . . . its appearance was frightening.” The statue had a very telling composition, made as it was of various elements that bore significant signs of the times, both then and now as well as future. Its head was made of gold, its chest and arms of silver, its mid section and thighs of bronze, its legs of iron, and its feet of a mixture of iron and potters clay. Then a stone, not made by human hands, struck the statue on its feet made of iron and clay and broke them into pieces, bringing the entire statue down to the ground where it shattered into such fine pieces that the wind carried the dust away like chaff so that not a trace of it could be found. But the stone that struck the feet of the statue “became a great mountain and filled the whole earth.” You can read the story yourself in chapter five of his book. A very profound story whose time of fulfillment may well have come.  For this part, I will borrow from Wilcock’s own insightful words, also giving you a sampling of his amazingly clear thought processes, much like Edgar Cayce, of whom David Wilcock is quite possibly a reincarnation.  I love where he goes with this story, one of my most favorite Biblical stories.

We clearly see an enormous statue of a man–the hero character in our story–built in layers of gold, silver, bronze and iron. Each of these layers ends up being smashed, one by one. Notice that the resulting rubble was said to look like the “chaff of the summer threshing floors.” Chaff is the unusable material that falls out of a mill that is used for grinding–or threshing–grain. The grain mill is one of the most common symbolic codes embedded in dozens of different myths, worldwide, to symbolize the 25,920-year precession of the equinoxes, according to de Santillana and von Dechend. The central axis of the mill symbolizes the earth’s axis as it drifts through the precession in de Santillana and von Dechend’s epic model. Each section of the statue corresponds to an age. The Golden Age is represented by the head-which is the beginning of each new cycle. In the final age, everything from the previous cycles is smashed by the stone in Nebuchadnezzar’s vision-and comes to a rather abrupt end.

Daniel clearly interprets each of the four main sections of the statue–gold, silver, bronze, and iron–as corresponding to a major cycle or age of human history. This begins with the Golden Age, represented here by the king. However, this vision seems to be far less relevant to Nebuchadnezzar than he may have wanted to believe at the time.

“You, 0 king, the king of kings–to whom the God of heaven has given the kingdom, the power, the might, and the glory, into whose hand he has given human beings, wherever they live, the wild animals of the field, and the birds of the air, and whom he has established as ruler over them all–you are the head of gold. After you shall arise another kingdom inferior to yours, and yet a third kingdom of bronze, which shall rule over the whole earth. And there shall be a fourth kingdom, strong as iron. Just as iron crushes and smashes everything, it shall crush and shatter all these.”

We are clearly going through the Iron Age now. Indeed, many traditional cultures have been crushed and shattered by the introduction of machines and technology. Many of these machines are made out of metal, which is signified by the iron. As we continue reading this prophecy, we find out that the people of this age are weakened by how divided they become. Nonetheless, a core of strength remains: “As you saw the feet and toes partly of potter’s clay and partly of iron, it shall be a divided kingdom; but some of the strength of iron shall be in it, as you saw the iron mixed with the clay … the kingdom shall be partly strong and partly brittle.”

Feet are the symbol of understanding, both figuratively and literally. We stand on our feet. Human understanding of the laws and principles that govern the universe has been limited, to say the least, and is undergoing a download and upgrade.  Some of us are open to the download and some of us are closed to anything that disturbs the status quo. So there is currently a mixture of new and old in human understanding and the two do not bond together, just like clay and iron do not bond.  

The degree to which this Iron Age is a prophecy of our modern world becomes clearer when we skip ahead to 7:23: “There shall be a fourth kingdom on earth that shall be different from all the other kingdoms; it shall devour the whole earth, and trample it down, and break it to pieces.”

Once this Iron Age comes to a close, we again return to the Golden Age. This description is given in symbolic, dreamlike terms: And in the days of those [Iron Age] kings, the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand forever.

Moving ahead to 12:1, we again get a clear prophecy of the difficult times were in now, but also a revealing glimpse of what the Golden Age might be like once it finally arrives: There shall be a time of anguish,
such as has never occurred since nations first came into existence. But at that time
your people shall be delivered; everyone who is found writtenin the book.”

Some may believe those in the bookwill only be the Chosen,” whomever they think those people may be. Lets consider that the bookmight actually be the story of the Heros Journey itself . If this is the symbol that is being used, then how do we write ourselves into the book? How do we join the great story? It could be that everyone who takes up their own quest for the ancient Elixir of Immortality finds themselves in
the book
. Everyone who is willing to face the nemesis in the quest for a better, stronger and more loving world has dedicated themselves to the planetary healing process we now must go through. Once we defeat the nemesis on a global level, we access the treasure it has been guarding–and can now enter the Golden Age. Daniel’s description of the Golden Age is very interesting: “Many of those who sleep in the dust of the earth shall awake; some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the skyand those who lead many to righteousness, like the starsforever and ever.”

This appears to be an undeniable reference to the same fourthdensity shiftthat is described in the Law of One series. The next stage of human evolution, when we free ourselves from the cycles of birth and death through reincarnation, does seem to involve a movement into a light body”–much like Jehoshua [Jesus] appeared after the resurrection. In chapter 21 we will discover there are more than I60,000 documented cases of Rainbow Body occurring in Tibet and China alone. This same passage also refers to “those who sleep in the dust of the earthand then awaken. This is clearly metaphorical, not literal. It is very likely a reference to people who have remained unaware of the spiritual principles that govern the universe, rather than to dead bodies rising out of the ground, as many Christian fundamentalists believe. (Wilcock)

I will leave it there for now. I will continue in my next post, which will reveal the encoded timeline for the Golden Age’s appearance and address the nature of the nemesis. Until then, 

Be love. Be loved.

Anthony

Read my Health Light Newsletter on line at my second blog, liftingtones.com. Current feature: “Don’t Trade Perfect Love for Ebola Fear.”  

The Essenes, “Children of the Light,” Part 3:The Teacher

The Teacher’s Message

If you can forgive completely, the past disappears for you. If you forgive completely, you don ‘t need to worry about the future either; you can function as fully aware beings, fully conscious beings, working and moving in the moment and focusing the energies of the Divine Presence. (Excerpted from The Essenes – Children of the Light.)

Tony's picture 2 from PeggyI have been writing about the Essenes  and how they provided “The Teacher” with a core circle of trusted friends, as well as a vibrational hedge for his ministry. His twelve apostles and disciples were not all a part of that core. Only a few, such as his brother James, John the Beloved, his mother Mary,  Mary Magdalene, and Joseph of Arimathea.  Those who comprised his core and hedge lived in the Essene communities near the banks of the Dead Sea. Their purpose centered in living out of love, compassion and understanding. Their mission was about spreading The Teacher’s message of love among the people of the extended Jewish community. Few, however, had ears to hear and eyes to see. 

On Time and Timelessness 

(Click on the picture to enlarge)

The Essenes BkIn this book, pictured here, we are given a portrayal of  the Master Jesus and the essence of his message through a man named Daniel who lived in the Qumran Community at the time of the Teacher’s ministry. During a past life regression interview with Daniel through Stuart conducted by Joanna, here is what Daniel had to say about the Teacher’s personal atmosphere. Joanna had asked him about grace. 

Daniel: Grace is a gift of love and healing from the higheslevel. God going the extra mile to meet us upon throad of life. We considered that we were living in time of Grace, and we felt that this Grace centerearound Jesus. He was the bringer of our Gracbecause many cosmic energies focused around himand made possible breakthroughs in consciousnessand a transformation in the lives of those who caminto his presence.

Some ones, who had sight upon very high levels, tolme that when they looked at Jesus they did not see onlhis aura, they saw this vast vortex of cosmic energwhirling around him. They said it was like the layerof an onion, an infinite number of transparent layers of energy moving out and out into the universe. So that he was the center of all things, the center not only of oudrama but the whole drama of the planet. He was thcenter of all things, and forces were gathered around him that made many things possible. Others who werattuned to the higher reaches of the angelic realm said that around Jesus they sensed the presence of very high angels.

He was the bringer of Grace who else could be a focus for all these energies? And because all thesenergies were focused together, we could move through our experience faster. It quickened everything. You could not be anywhere near him and not move more quickly along your path.

Joanna: Tell me more about this vortex of energy surrounding Jesus.

Daniel: We were aware that a whole vortex of cosmic energy revolved around Jesus and that anyone who encountered him stepped into that vortex. That was  really the miracle for us. Not that he did this or that remarkable healing, but that his whole being was a focus of cosmic energy, and thus he could bring profound changes into the lives of all those he met who could accept these energies.

As his work flowered he became more a timeless being, talking about timeless things which would be relevant in any age. Time did not touch him, he escaped from time and that was part of his work and part of his gift. But we knew that in the end time might dilute and distort the message he came to bring. Once the Teacher is no longer physically present, the Teaching may become changed and weakened. What needs to go forward is the essential message that Jesus was trying to convey: unconditional love working through the heart, and the surrendering of the will to the Divine Presence within.

The more one surrenders one’s will to the Divine Presence, the more one merges with that Presence which is within every human being, the more the path opens and the way becomes clear and straight. Then one can go forward and rise in consciousness and ascend into new frequencies of being. All of this was what Jesus was trying to teach his disciples and the groups around him. He was trying to teach this but
many did not want to hear this message, and would much rather have rigid structures. The inner truth is of the Spirit and lives, and anything which is of the letter has its day, flowers and is gone.

Remember always that Jesus lived in a difficult and troubled time. Many people were frightened, and in their fear they clung to the comforting thought of a strong Father who would protect them. They preferred a strong external perception of Deity, a strong Father rather than the Divine Presence within. They saw the within as weak, and the external forces as strong and threatening. Jesus came to show them how strong the Divine Presence could be. How it could burn like a great Light within him and illumine the lives of althose around him, but many in their fear were not able to see this.

He was offering them a chance to step out of the child state and become fully adult in the spiritual sense, but this step was too much for them. They wished to be the powerless children of a loving Father for a little while longer. You know, he never blamed them for that. He used to say that we should have faith in the ability of every human being to awaken at exactly the right time, like a flower which opens in its due season. If we choose to awaken and become spiritually adult we can become creators with God, but many were not ready for that. They wished to slumber a little longer, to bthe passive children of creation, walking hand in hand with the Father but unwilling to share in Divinknowledge and Divine power.

Joanna: And the vortex of energy around Jesus helped people to awaken at the right time?

Daniel: Yes. Because of all the vortex of power around Jesus he was able to pull people out of an obsession with the past and into the moment. When they were in his presence, the past disappeared. They realized that nothing was important but the moment, and that they were free to act within that moment.

This was one of the gifts Jesus brought for many ones, the ability to focus and act in the present in a way they had never experienced before he came. If you can forgive completely the past disappears for you. If you forgive completely you don ‘t need to worry about the future either, you can function as fully aware beings, fully conscious beings, working and moving in the moment and focusing the energies of the Divine Presence.

Nothing else is important; nothing else will exist for you. That is why Jesus excited so many people. They could feel themselves being pulled out of time and into timelessness, out of the past into the everlasting present which is the only place in which you have power. The past and the future, if you are entangled with guilt or with worries and anxieties, rob you of your power. Only the present gives you power, and forgiveness is the key to ensuring you stay within that focus, expanding your awareness and living fully within the moment. This is living as God intended. This is joy. This is freedom and this is what Jesus taught. This is the most wonderful gift which he gave to us.

We feel that this section was one of Daniel’s greatest gifts, too. It made us see the work of Jesus in a totally new light, and we realized that it is as much needed today as when he taught this wisdom two thousand years ago. Somehow in these words of Daniel all the dead weight of centuries of dogma and doctrine fell away, and the message – and the gift – of Jesus shone through.

I know because I was there. With this post I conclude this series on The Essenes, Children of the Light. Until we meet here again in a month, 

Be love. Be Loved.

Read my Health Light Newsletter online at LiftingTones.com.  The current theme is the causes of depression. 

Chris Foster recently posted on The Happy Seeker “Listening to our own calm steadfast spirit.”

The Essenes, “Children of the Light,” Part 1

 

Tony's picture 2 from PeggyI recently read a most intriguing and wonderfully written book by authors Stuart Wilson and Joanna Prentis, “The Essenes — Children of the Light.”  Stuart Wilson is a writer and Joanna Prentis is a qualified hypnotherapist and past life regression therapist. The book is the result of their collaboration in the field of past life regression.  Joanna conducted the sessions, held at the Starlight Centre in England, while Stuart transcribed the taped sessions and edited the material into book form. 

Because of the importance and historical significance of the Essene story, I want to give as comprehensive a review of the book as possible, which will take a couple or three posts. I think you will be as enlightened at the end of the series as I was after reading the book. 

It’s who they regressed that made the book intriguing — or rather who the regressed subjects were in a past life.  Stuart, the co-author of the book, was the main life-regression subject, and Daniel Benezra was his name in this particular past life. The second subject was a woman the authors simply called “Rowena,” whose past life was lived as Joseph of Arimathea during the same time period as Daniel. Then there are a couple of other individuals who were regressed and interviewed. But Daniel and Joseph are the main two who offer candid insight into the life of the Essenes. 

The interviews are most interesting and revealing, mostly of what was taking place as much as 150 years before the coming of the “Teacher of Righteousness,” the Messiah, in preparation for this historic and ritualistic event. It seems that the primary purpose of the Essene communities was to establish an energetic field of unconditional love that would provide vibrational support for Jesus’s mission and open at least one collective portal in human consciousness to receive the Teacher’s message, which I will come to is a future post of this series. 

THE KALOO AND THE ESSENES

Stuart’s and Rowena’s past lives were lived at the time of Jesus and in the Essene Qumran community on the northeast banks of the Dead Sea. The Essenes were a rather secretive people whose main endeavor was to preserve the “Essene Way” and the secrets and knowledge handed down to them by the “Kaloo,” a very ancient race that was then going extinct. Also called the “Ancient Ones and the Wise Ones,” the Kaloo’s origin appears to have been the ancient and lost land of Atlantis, which sank beneath the ocean waters. The Essenes called it the “Old Land in the West.” Knowing their land was sinking, the Kaloo migrated to Egypt first and then spread out northward toward the Mediterranean Sea.  They were known as the “wanders” and carried with them many secrets, much knowledge of ancient technology from their ancient world, along with wonderful machines.  They didn’t have mechanical skills to operate and repair these machines, something the Essenes had plenty of and provided. 

Daniel says that the Essenes descended from this dying race and that the Kaloo were the originators of the Essene communities, entrusting them with the preservation of this great knowledge and technology. It was more likely that they were their “spiritual successors, their inheritors,” he says.  Stuart had also lived a past life around 100 BCE, at a time when the Essene communities were first being formed and populated by the “Children of the Light.” Even then, there was much anticipation of and preparation for the coming of the “Teacher of Righteousness.”

ATLANTIS TECHNOLOGY 

Part of this knowledge had to do with an early form of electricity. They brought these “jars” with them, which one can find images of in Egyptian hieroglyphic wall etchings. Is is believed that these “jars” were some kind of luminous devices (lights).  The Kaloo were concerned that this knowledge of ancient technology did not fall into the hands of the powers that were ruling the world at that time, technology that would have made them even more powerful. Apparently they found the Egyptians trustworthy. They did not wish to be sought after, therefore they kept on the move wandering from place to place, so it was important that the Essenes spread the idea that the Kaloo were an ancient race that had long vanished from the face of the earth. They settled the Essene communities in remote and less-traveled areas along the Dead Sea so as not to attract attention. They were very secretive.  

ITS TIME HAD COME 

It is this knowledge that the Essenes were now interested in releasing out of secrecy and given to the world through Daniel and Joseph. Its time had simply come. Besides, it was safe now to reveal this knowledge. The communities were now disbanded, having completed their primary mission with the Teacher, and the community members had dispersed into the larger world where they were no long able to be found and persecuted and killed by the Romans and those who had put Jesus to death. These powers felt threatened by their very presence and their secretive manners, as well as their association as followers of Jesus. Besides, the interviewers were obviously from the future in these past life regression sessions.  It was safe to let the truth and knowledge be known. 

A very interesting and revealing perspective surfaced during the sessions that depicted the apostles and disciples of Jesus as part of his outer rather than inner circle. Except for Joseph of Arimathea and Mary Magdalene and Jesus’s immediate family. The inner circle around Jesus was within the members of the Qumran Essene community, which was the central hub around which the other communities oriented.  

THE ESSENE COMMUNITIES 

There were nine Essene communities in all situated along the western shores of the Mediterranean Sea: in the present State of Israel, at Alexandria in Egypt, and in Syria. The southern groups were nearer the Dead Sea and the northern groups were up near the Sea of Galilee. Mount Carmel in the north was closer to the Mediterranean coast. Qumran was the largest of the nine communities housing as many as two-hundred residents at times.

Philo of Alexandria wrote about the Essenes in 20 CE:

“Their lifelong purity, their avoiding of oaths or falsehood, their recognition of a good providence alone showed their love of God. Their love of virtue revealed itself in their indifference to money, worldly position and pleasure. Their love of man in their kindliness, their equality, their fellowship, passing all words.”

Daniel’s primary role in the Essene community was as a teacher and historian. He also traveled around collecting ancient manuscripts and scrolls for the library at Qumran.   Joseph was a wealthy merchant who dealt in tin and other metals used throughout the then-known world. They were friends since early childhood and grew up together.

PREPARATION FOR THE COMING OF “THE TEACHER”

Excerpt from a session with Daniel:

Daniel: When Qumran was set up, the Kaloo began to found other communities amongst those open to the inner truth. Those who were open in their minds and hearts. One by one the communities were established. Not all of them flourished, and some had a most difficult time. Much work was done upon the energies of the Earth in preparation for the time when a great Teacher would come. The Teacher would need much support through a well-founded energy system. The Kaloo did all this and much more: they helped us, advised us, and visited the communities from time to time.

So the communities were set up, but because we were so secretive and kept ourselves to ourselves we began to arouse suspicion and hostility, especially among the Pharisees and Sadducees. These ones heard reports of our knowledge and feared that this might outstrip theirs, and be deeper and more profound than any knowledge they had. They feared that we might displace them from the position of power they held and they became intent upon acquiring our knowledge. That knowledge at any rate would remain safe. We guarded it carefully so that they would not get their unworthy hands upon it.

BRIDGE TO OUR PAST

Our history has roots in ancient civilizations and teachings. The way we think, our sciences, our music and art, our healing arts, our mathematics and physics, our religions and belief systems. These are all rooted in ancient civilizations and knowledge.  When I was in seminary studying for the Roman Catholic Priesthood, we were literally brainwashed to see much of our religious history as something to be shunned and condemned. It was literally washed out of our brains and discarded — not that it was ever in our brains.  We didn’t even study the Bible in seminary, which I thought very peculiar. Christianity, particularly the Catholic version of Christianity, has been put forward as THE form of religion the whole world should embrace, to the point of launching a war against those who would not embrace it. We’re still waging religious wars, if not in the battle field then in our political arenas where the religious conservative right wing battles the secular liberal left wing for control of the nation’s political system and policies that govern people’s lives.  As we know, of course, it’s not about religion or politics. It’s about power and control. What has become of us?

Over the last couple of decades I have been revisiting these ancient teachings and learning about them. And I have to tell you that I am enjoying what I am reading in various books.  What I am seeing in this book is that the Essenes and the Kaloo actually provided a bridge to out past which I think merits focused consideration.  I offer you an opportunity to do just that in this blog series on “The Essenes, Children of the Light.”  Like me, you may even find a resonant spot in your soul’s memory that says you were there . . . and that you are back to help finish the mission we incarnated for over two-thousand years ago. 

Until my next post, 

Be love. Be loved.

Anthony

Read my Health Light Newsletter online at LiftingTones.com. The current consideration is on the subject of “Depression — It’s Causes and Cures.”

 

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