Creating the New Earth Together

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The Heart: Door to the Garden

    The Heart Nebula

“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” (Jesus, Luke 11:9)

I will start this post with words by Martin Exeter that are part of an excerpt I used in my previous post:

The Garden is so close that we cannot in fact get out of it, and yet we don’t know it is there. We don’t know it is there because there is this veil, or I suppose it might be called a transformer, in between, which steps down the Garden Radiation to something that human beings can stand in their murky state.

That transformer is the impure heart of humanity, filled with the residue of past failures to repent, turn around and see that the Kingdom is truly at hand.  That heart is the very portal to the Garden, the entrance to the Kingdom of Heaven within.  How can one enter through this door, or even find one’s way to the door, what with all the stuff in the heart obscuring the way in?  Well, the answer is simple: Seek.  How does one open the door?  Knock.  How is one allowed to enter? Ask.  When the door opens, what one finds is that one has always been in the Garden, as Martin said, but didn’t know it for all the dense and cloudy heart substance that obscured one’s perception of the Garden.  As he put it, the impure heart steps down the Garden Radiation so that fallen man can live in his murky state.  The heart needs to be made pure so the radiation can shine through the heart into the world.  How does one purify one’s heart?  By allowing the purifying waters of the truth of love to flow through it. 

Using your imagination for a moment, imagine a glass full of dirty water.  Now place that glass of dirty water in the sink and run a steady stream of water into the glass so that it overflows.  The dirty water begins to be replaced by the clear water from the faucet.  Eventually there is more clear water than dirty water in the glass so that clear water begins to spill out over the rim of the glass.  Magically, the glass is soon full of pure water.  The heart is purified by letting the pure river of Life flow through it.   By giving expression to love and all its qualities: patience, gratitude, compassion, kindness, generosity, forbearance, acceptance, forgiveness.  This is the only way the heart is purified. 

There’s a passage in the Old Testament that speaks to this:

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you a window of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)

This speaks to the First Great Commandment: “Thou shalt love the Lord thy God with all of thy heart, and with all of they mind, and with all of thy strength.” Nothing withheld, “all the tithe.”  And the blessing will pour out from the house of the Lord — blessing to you and blessing as you.  You receive blessings and you are the blessing poured out by the Lord of host to his world, your world.  The implication here is that the windows of heaven are opened from within by the Lord of hosts. Likewise, the door to the kingdom of heaven within is opened from within by the lord of the house incarnate to pour out blessings through the heart by how I express love, through the mind by what I think and say, and through the body by what I do in service to others and to my world. 

IT’S ABOUT RESONANCE WITH THE TONE

What we resonate with when someone speaks is the tone of a person’s voice while we do our best to hear what they are saying.  Sometimes the tone drowns out the words spoken.  What is the tone of gratitude compared to the tone of resentment, for example?  It’s sweet and uplifting, isn’t it?  No matter how justified a resentful attitude may be, the sound of it is draining and depressing.  This is because the tone of resentment is not resonant with the tone of love and therefore disconnects one from the integrating and uplifting power the permeates the Universe.  Gratitude, on the other hand, connects one with the integrating power of love that permeates the Universe.  It also dissipates the lower vibrational patterns in the heart, such as fear, shame and resentment, thereby cleansing the heart of dissonant and dissipating feelings and attitudes.  I will bring back an excerpt of Martin Exeter’s quoted in a previous post where he speaks to this cleansing:

“What is it that makes possible the cleansing of the heart? It isn’t anything that the mental apparatus of human beings can do. There is a means by which the heart may be purified. Fundamentally that means comes by reason of the sounding of the tone. This requires that the tone be sounded within the range of the substance of human minds and hearts. This process was described as the angels being sent forth with a great sound of a trumpet. If the impurities of heart can just be shuffled to one side sufficiently for the moment, there is the experience of that tone and love for the tone, the sound of the trumpet, and love for the source from which that tone proceeds. When that is greater than anything else, the human heart may be purified, purified by whatever this tone is.“

Resonance is a somewhat tenuous feeling-guide. Just because something someone says “feels right” doesn’t necessarily make it true and resonant with the truth of love, nor with one’s authentic Self.  It may just be striking a resonant chord in one’s heart or mind — a sympathetic feeling or a pet belief — rather then a chord of truth and love at the core of one’s being.  Or it may just be filling a void in one’s heart, or enlightening an area of darkened understanding in one’s mind.  The saying “That strikes a chord in me” can be honestly questioned and critically considered for its depth of resonance.  If it triggers an emotional reaction or knee-jerk response, it is likely a shallow chord.  When it causes one to pause and listen deeply, bringing a sense of accord and deep stillness with no impulse to react verbally, then it is very likely a chord in the fabric of one’s being. 

“DELIBERATELY THANKFUL”

There’s a saying in the Scriptures “In all things give thanks.”  This is easy to do when things are going our way and when blessings are being bestowed upon us.  It isn’t so easy when things are not going our way and when disaster strikes in one form or another; especially when it strikes home personally.  “Oh my, why is this happening to me? What did I do to deserve this?” It’s easy to see it as a disaster rather than as an opportunity for the Sprit of God to move through us in order to bring about change and something good.  In the excerpt below Martin Exeter offers a reason for being “deliberately thankful” that is worthy of consideration: 

An opportunity is being offered for the easy movement of the spirit of God in our experience. That easy movement will be known when we are thankful, and here is the evidence then of the beauty and the joy that is natural when the spirit of God is being experienced in expression. There is nothing more wonderful than that experience. Whatever blocks the spirit of God may run into, of which we become aware in our own field of experience, in our own worlds—we become aware of these things because obviously there is a lot of resistance in the world to the movement of the spirit of God—the spirit of God is going to move anyway, whether anyone likes it or not. It has been doing this for millennia. It has been doing it always, as far as that is concerned. But within the experience of resistant human beings the spirit of God has been moving, and in that movement it has produced a certain amount of enjoyment for human beings who are not resisting it at the moment; it has produced a good deal of discomfort and a great deal of pain for those who were resisting it. This is true of everybody from time to time presumably. But we are thankful for the movement of the spirit of God, no matter what it produces, because it is the spirit of God for which we are responsible in order to permit the re-creation that is to occur. So regardless of the results that may appear in any particular experience, we know that those results are there because of the movement of the spirit of God and we are thankful for that movement; not for the results necessarily, but we are thankful in a way for those too because here is the evidence of the movement of the spirit of God. It is what should be happening; even if it is painful it is what should be happening. 

So we accept naturally the movement that occurs and we have a sense of thankfulness for it. There is no other reason for our being present on earth except to participate in the movement of the spirit of God into expression. We are thankful for that movement, and we are thankful therefore for the results that occur by reason of that movement, even if it may be a disastrous result from the human standpoint, even if it may be a painful result. You may say, “Well if that pain is my pain, how can I be thankful for that? It may be easier with someone else’s suffering over there.” You are thankful that the spirit of God is moving. Do you think that is a possible attitude to assume? We’d better assume it because this is the only way that we can sustain and maintain our connection, establish it to start with, and sustain and maintain our connection with that fine substance through which the spirit of God is moving freely. We are associated then with that free movement and we will find that it keeps moving on further out, producing whatever result will naturally occur by reason of the attitudes and the actions, the behavior, of people all around. If disaster comes, praise the Lord! That’s what should come.

Disaster is coming thick and fast these days.  How can one be thankful with all the pain and suffering in the world?  I personally feel a great deal of compassion for those suffering and dying — though death puts one “in a better place,” as we sometimes say.  One has to rise above it all and adopt the attitude that there is a reason and a purpose for everything that happens under heaven.  It is obvious that the lifestyle we humans have chosen and the world we’ve created need to be allowed to pass away to give room for something new and sustainable, even heavenly. 

The winds of change blow fiercely over the entire planet, evidence of the Spirit of God moving upon the face of the waters.  Wind-driven fires and waters wreak havoc in people’s lives, bringing about change.  “Give thanks to the Lord, oh my soul, for his mercy endureth forever.”  The Lord of Creation shows great mercy in bringing an end to the murky state of human existence and taking mankind our of its misery.  “Behold I create at new heaven and a new earth, for the old heaven and old earth are passed away.”  Praise the Lord and give thanks in and for all of it.  Until my next post,

Be love. Be loved. 

Anthony 

tpal70@gmail.com

 

 

 

 

 

 

 

Category:

Climate Change, Entering In, Garden of Paradise, Global Events, Global Warming, Going Within, Healing Tones Blog, Kingdom of Heaven, Love, Purifying your heart, Thankfulness, Transformation

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BIOCENTRISM: “All things are connected”

Our Earth navigating the solar winds

“This we know. All things are connected, like the blood which unites one family. All things are connected.” —Chief Seattle 

THE INFINITE WEB OF LIFE

The singular, seamless energetic fabric of the Universe, the web of life, has interwoven structures of “frozen light” whose atoms and molecules dance and gyrate to the lower octave tones in the multicolored rainbow of Life’s harmonic symphony. There are no silent or empty spaces between the notes.  All the lyrics and melodies are connected.  No tune plays alone.  There are no solos, no arias, no rests in the musical score of Life. Only one universal and unending symphonic chorus.  It’s the immeasurable “Music of the Spheres.”

That’s my take-away after reading chapter 11 of Robert Lanza’s insightful book BIOCENTRISM, “Space Out.” Following up on my last post, “Time No More,” the illusion of space has always puzzled me—until one day,  back in the early 1970’s when I first began to work with “no-touch” energy healing in my Chiropractic office in Baton Rouge, Louisiana, when an elderly gentleman with whom I had been giving “attunements”—mainly because he loved the no-touch technique as opposed to the not-so-light touch spinal adjustments to his ageing bones—asked me point blank if I would help his little great-grandson who was scheduled for a kidney transplant from his mom at Ochsner’s Hospital in New Orleans.  When I explained to him that they wouldn’t allow a chiropractor to treat a patient in a medical facility, he exclaimed emphatically “NO! I MEAN FROM HERE!”  With no hesitation I replied “Oh, okaaaay!” with a bit of uncertainty.

You see, I had never done long-distance energy healing before.  Proceeding with his request, I asked the old man to lie on his side on my treatment table.  He gladly complied, after which I simply placed my hands over and above his kidney area and immediately began feeling an erratic ball of hot energy.  The child was obviously in the room with us held lovingly in his great-grandfather’s bosom some seventy miles away. 

Within less than a minute, the hot ball of erratic energy began dissipating, like air escaping from a balloon, and the “pattern” over the old man’s kidneys became calm and open as the stuck energy began to be freed up to flow once again to the child’s kidneys.  He urinated for the first time in several days that night and was taken off dialysis and transplant surgery schedule the next day. 

I met little Brett shortly after this and saw a sweet little boy full of spunk and sunshine.  The doctors at Ochsner’s had no explanation for what had happened and simply concluded that it was a miracle.  And it was a miracle—but the real miracle for me was the way in which the distance between New Orleans and Baton Rouge simply vanished into the here-and-now bringing that little boy into my treatment room where his great-grandfather labored in love for his healing . . . and it was the power of love, as well as two in agreement and his absolute faith, that wrought the healing.  This was my first “centurion event,” referencing the healing of the centurion’s servant by the Master Physician: “Just say the word and my servant shall be healed.”  Such faith I’ve rarely encountered. There is no space between people except as we perceive it to be so.  “Pluck a flower and disturb a star.”

Here’s how Dr. Lanza and Bob Berman understand the illusion of space:

♦ ◊ ♦    

For what is space if not for the observer?

HOW do our animal minds apprehend the world?

We’ve all been taught that time and space exist, and their apparent reality is reinforced every day of our lives-every time we go from here to there, every time we reach for something. Most of us live without thinking abstractly about space. Like time, it’s such an integral part of our lives that its examination is as unnatural as scrutinizing walking or breathing.

“Obviously space exists,” we might answer, “because we live in it. We move through it, drive through it, build in it. Miles, kilometers, cubic feet, linear meters—all are units we use to measure it.” Humans schedule meetings at places like Broadway and Eighty-second on the second floor of Barnes & Noble in the cafe. We speak in clear terms of spatial dimensions, often associated with times. It’s the “when, what, where” of daily life.

A theory of time and space as belonging strictly to animal-sense perception, as our source of comprehension and consciousness, is a new and perhaps abstract thing to grasp, and day-to-day experience has indicated nothing of this reality to us. Rather, life has seemingly taught that time and space are external—and perhaps eternal—realities. They appear to encompass and bind all experiences, and are fundamental rather than secondary to life. They seem to lie above and beyond human experience, the grid-work within which all adventures unfold.

As animals, we are organized and wired to use places and time to specify our experiences to ourselves and to others. History defines the past by placing people and events in time and space. Scientific theories such as the Big Bang, the deep time of geology, and evolution are steeped in their logic. Our physical experiences—of moving from point A to point B, of parallel parking, standing on the edge of a precipice—confirm the existence of space.

When we reach for a glass of water on the coffee table, our sense of space is usually impeccable. The glass almost never spills due to a miscalculated reach. To place ourselves as the creator of time and space, not as the subject of it, goes against common sense, life experience, and education. It takes a radical shift of perspective for any of us to intuit that space and time belong solely to animal-sense perception, because the implications are so startling.

Yet we all instinctively know that space and time are not things, the kind of objects that we can see, feel, taste, touch, or smell. There is a peculiar intangibility about them. We cannot pick them up and put them on a shelf, like shells or stones found at the shore. A physicist cannot bring back space or time to the laboratory in a vial, like an entomologist collects insects to be examined and classified. There is something oddly different about them. And that is because space and time are neither physical nor fundamentally real. They are conceptual, which means that space and time are of a uniquely subjective nature. They are modes of interpretation and understanding. They are part of the mental logic of the animal organism, the software that molds sensations into multidimensional objects.

Along with time, space is the other human construct, as if every conceivable object is displayed within a vast container that has no walls. Unfortunately, the actual tangible perception of no-space is often confined to experiments that produce “changes of consciousness,” where the subject reports all separate objects to lose their reality as individual, separate items.

For the moment, confined to logic alone, we still should be able to see that the appearance of a myriad of separate objects existing within a matrix of space requires that each item first be learned and identified as separate, and the pattern imprinted on the mind.

“Name the colors, blind the eye” is an old Zen saying, illustrating that the intellect’s habitual ways of branding and labeling creates a terrible experiential loss by displacing the vibrant, living reality with a steady stream of labels. It is the same way with space, which is solely the conceptual mind’s way of clearing its throat, of pausing between identified symbols.

At any rate, the subjective truth of this is now supported by actual experiments (as we saw in the quantum theory chapters) that strongly suggest distance (space) has no reality whatsoever for entangled particles, no matter how great their apparent separation . . . .

. . . . Biocentrism, of course, shows that space is a projection from inside our minds, where experience begins. It is a tool of life, the form of outer sense that allows an organism to coordinate sensory information, and to make judgments regarding the quality and intensity of what is being perceived. Space is not a physical phenomenon per se—and should not be studied in the same way as chemicals and moving particles. We animal organisms use this form of perception to organize our sensations into outer experience. In biological terms, the interpretation of sensory input in the brain depends on the neural pathway it takes from the body. For instance, all information arriving on the optic nerve is interpreted as light, whereas the localization of a sensation to a particular part of the body depends on the particular pathway it takes to the central nervous system.

“Space,” said Einstein, refusing to let metaphysical thinking interfere with his equations, “is what we measure with a measuring rod.” But, once again, this definition should emphasize the we. For what is space if not for the observer? Space is not merely a container without walls. It is pertinent to ask what would be left if all objects and life were removed. Where would space be then? What would define its borders? It is inconceivable to think of anything existing in the physical world without any substance or end. It is metaphysical vacuity for science to ascribe independent reality to truly empty space.

Yet another way of appreciating the vacuity of space (yes: that’s a joke) is the modern finding that seeming emptiness seethes with almost unimaginable energy, which manifests as virtual particles of physical matter, jumping in and out of reality like trained fleas. The seemingly empty matrix upon which the storybook of reality is set is actually a living, animated “field,” a powerful entity that is anything but empty. Sometimes called Z-point energy, it starts to show itself when the all-pervasive kinetic energies around us have quieted to a stop at the temperature of absolute zero, at -459.67°F.  Z-point or vacuum energy has been experimentally confirmed since 1949 via the Casimir effect, which causes closely spaced metal plates to become powerfully pressed together by the waves of vacuum energy outside them. (The tiny space between the plates stifles the energy waves by leaving them insufficient “breathing room” to push back against the force.)

So we have multiple illusions and processes that routinely impart a false view of space. Shall we count the ways? (1) Empty space is not empty. (2) Distances between objects can and do mutate depending on a multitude of conditions, so that no bedrock distance exists anywhere, between anything and anything else. (3) Quantum theory casts serious doubt about whether even distant individual items are truly separated at all. (4) We “see” separations between objects only because we have been conditioned and trained, through language and convention, to draw boundaries. . . . 

There is no physical matter between the planets, not even “ether.”

. . . . The physical qualities that the physicists had bestowed upon space, of course, could not possibly be found. But that didn’t stop them from trying. The most famous attempt was the Michelson-Morley experiment, designed in 1887 to resolve any doubt about the existence of the “ether.” When Einstein was very young, scientists thought this ether pervaded and defined space. The ancient Greeks had detested the notion of nothingness: being excellent and obsessive logicians, they were fully aware of the contradiction built into the idea of being nothing. Being, the verb to be, patently contradicts nothing and putting the two together was like saying you were going to walk not walk. Even before the nineteenth century, scientists, too, believed that something had to exist between the planets, or else light would have no substance through which to fly. Although earlier attempts to demonstrate the presence of this supposed ether had proved unsuccessful, Albert Michelson argued that if the Earth was streaming through the ether, then a beam of light traveling through the medium in the same direction should reflect back faster than a similar beam of light at right angles to the direction of Earth’s flight.

With the help of Edward Morley, Michelson made the test, with the apparatus attached to a firm concrete platform floating atop a generous pool of liquid mercury. The multiple-mirror device could be readily rotated without introducing unwanted tilt. The results were incontrovertible: the light that traveled back and forth across the “ether stream” accomplished the journey in exactly the same time as light traveling the same distance up and down the “ether stream.” It seemed as if the Earth had stalled in its orbit round the Sun, as if to preserve Ptolemy’s natural Greek philosophy. But to renounce the whole Copernican theory was unthinkable. To assume that the ether was carried along with the Earth also made no sense at all and had already been ruled out by a number of experiments.

Of course, there was no ether; space has no physical properties.

THE VIBRATIONAL OR SPIRITUAL PLASMA OF LIFE 

Just as Chief Seattle pronounced the obvious, all things are connected in the web of life, like the blood which unites one family.  The creating Light of Love is one multi-vibrational Ray and each graduating frequency creates its own form of manifestation.  The higher frequencies create the rarer forms and the lower frequencies manifest coarser forms.  There is the plasma, the blood, that unites the one family of Life’s creations.  There is no empty space between creating things in the universe.  Heaven and Earth are one. The Triune Ray of Love creates the plasma of spiritual substance for transmitting the design and instructions for creating living forms.  Uranda called this plasma “pneumaplasm,” spirit-substance, as it is generated by the Spirit of God that connects all things in Oneness.  The very word “Universe” means to turn as one interconnected and functional whole.  And that’s how it is.

As the Chief says, what we do to the web of life we do to ourselves and impacts the Whole.  That’s why we feel in our gut the violence of war in the Ukraine . . . and we need to hold steady the frequency of love and compassion.  The finer frequencies of Love penetrate the coarser humanly generated frequencies of hate and fear and hold the power to dissipate and transform it.  All things are connected.  Abide in love. Radiate love without concern for results . . . and there will be results. ♦ 

Be love.  Be loved.

Anthony

tpal70@gmail.com

Category:

Cosmic Consciousness, Cosmic Energy, Dr. Palombo's blog, Energy, Frequency Shifting, Global Events, Healing Tones Blog, Light, Love, Physics, Qunatum physics, Transformation

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Reclaiming Our Hearts & Home

“The mind, once enlightened, cannot again become dark.” ––Tomas Paine in a letter addressed to Abbe Raynal on the Affairs of North America


In keeping with the theme of this blog, Creating a New Earth Together, I would like to share an important and entertaining interview with Dr. Vandana Shiva by Robert F. Kennedy, Jr.  I am posting it as specific and prevailing events that define aspects of a world passing away as a new world emerges through passionate souls such as Robert Kennedy, Jr. and Dr. Vandana Shiva.  Robert is a tenacious researcher and challenger of the status quo whose expressed mission in life is to expose in the light of truth those who work in the shadows to enrich themselves at the expense of the larger body of humanity and of the Natural World; and Vandana is a bright spirit and beautiful human being who embodies vibrantly the Divine Feminine as a worthy spokesperson for Mother Earth.  I love her fun-loving, impish smile and can-do spirit.  (You can follow the interview with the transcript below the video.)

In this interview we gain a broader awareness of what’s happening behind the scenes in the commercial agriculture industry and the commandeering of our food supply by land-grabbing tycoons enriching their portfolios by buying up farm lands along with global seed banks and genetically modifying seeds in order to grow plants that are impervious to weed-killing glyphosate in Roundup.  There are fifteen of these seed banks in the world cataloging, storing and preserving some 786,000 different seeds for growing our food on the planet.

The goal of these billionaire-backed technocrats is to solve humanity’s problems with their technology, such as world hunger.  The problem is their technological solutions only create more problems, such as greater starvation in third-world countries where the soil is depleted by chemical fertilizers that stimulate the plants to grow fast and produce an empty harvest.  Technologies that promote back-to-back planting and harvesting, exhausting and depleting the soil of minerals, and destroying the microorganisms that make our vegetables and fruit rich with life-supporting vitamins and minerals.  This is happening in India, Vandana’s homeland, and has been for some time:

Vandana: I see the industrial agriculture and industrial processing and the industrial mindset as invasions into our bodies. Earlier, it was happening indirectly, the cancers through the toxics. You’ve been fighting on the Monsanto cancer cases. All of that is an invasion into the body. But now there’s a conscious denial that there’s a harmony between the soil’s health, the plant health, and our health. Our gut microbiome is a rain forest of diversity. And if it doesn’t receive diversity of food and it doesn’t receive fresh food, it is like a war against our gut microbiome, which is 90% of us in terms of biodiversity. We are 10% human, 90% other beings who keep us healthy, who make us. And the war against our bodies is at its last stages. (Emphasis added)

But it’s happening at a time when awareness on health is growing so much. Where awareness of biodiversity is growing so much. And now they’re thinking, “Oh, [let’s do] what we did when colonialism started, just change the mindset, call them barbarians, civilize them.” I mean, they’re basically carrying on the civilizing mission narrative. And that’s why I wrote my book, Oneness Vs. the 1%.  I said Bill Gates keeps talking about innovation; all he’s doing is colonization. And I’ve basically shown how it’s colonization.

ROUNDUP’S GLYPHOSATE — A DETERGENT

It’s worth noting, as RFK, Jr. explains, how glyphosate in Roundup kills vegetation by sucking the minerals out of plants. This chemical, an industrial detergent that chelates minerals — accidentally discovered to also be an herbicide then bottled and marketed as such — has found its way into our bodies via our food where it’s reeking havoc in the lining of our intestines causing the modern condition known as “leaky gut syndrome,” the underlying cause of food intolerances and many diseases.  

We need to stop the genetic modifying of our seeds and food supply.  WE NEED TO WAKE UP AND RECLAIM OUR LAND, OUR FOOD AND OUR HEALTH !

The whole truth and full scope of this existential crisis is discussed at length in this interview. 

RFK Jr. Interviews Vandana Shiva: The Gates Empire ‘Will Own Everything’

AS A CLOSURE, Vandana invites us all to become Earth Activists to protect our Home and reclaim our food through “nonviolent regenerative agriculture” and biodiversity; to put our hands in the soil and bless the Earth with our loving and caring touch. Enjoy her victorious spirit in this short video clip:

https://player.vimeo.com/video/307853079

Any thoughts you wish to share. Email them to me as I always appreciate it when my readers share their perspectives. Until my next post,

Anthony

 

Category:

Agriculture, Food supply, Global Events, Global Seed Banks, Global Warming, GMO, New World, Planet Earth, Truth

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Planetary Archetypes . . . . . . . . . . Man in a Cosmic Context

Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about….  Rumi

Thank you, Rumi, for your rumination. The world is indeed too full to talk about, so I will simply write about it.  In this series, I’ve been considering the history of archetypes and its parallel evolution with that of human consciousness. The source of my research is Richard Tarnas’ epic book COSMOS AND PSYCHE, which I am finding incredibly fascinating and enlightening a read and study.  

In the previous post I shared Tarnas’ research into the history and evolution of the concept of archetypes and how human consciousness has evolved with it, as though the archetypes and human psyche are intimately blended and impacted by one another. (It may well be that the human psyche itself is the originator of the concept of archetypes.)  In this post, I will share the planetary aspects of the author’s perspective gained in his exhaustive and detailed research.

Listen to the Message of the Planets Aligned

It is not by happenstance that this material has come into my hands just prior to the time of the current planetary alignment, which will end on February 20th, two days before this post will be published. My consciousness is attuned to the energetic messages being transmitted to Earth at this pivotal and chaotic time when the most powerful person in man’s world is about to be chosen by the citizens of the United States of America—who are divided amongst themselves with fear and hatred governing hearts and minds. There is an encoded message for us in the music streaming from these aligned spheres, and one message I am hearing is

“Nothing is wrong. Everything matters. Let not your hearts be troubled. Let love fill them and radiate without concern for results.” 

As I write, I am aware that some of my readers may not have space in their minds and hearts to think and care much about these cosmic events. There is so much to keep up and deal with in our lives these days. And with one’s “nose up against the grindstone,” so-to-speak, one is understandably oblivious to the larger drama of life taking place in the cosmic context.  I say this not in judgment or criticism but with compassion for the busy human state. For reasons that are emerging even as I write, these larger events taking place in our cosmic habitat have projected themselves into my consciousness for consideration at this time.  So I will indulge them and give them due consideration—and I do welcome and appreciate comments and feedback from my readership, which fluctuates up and down with the subject matter.  Currently it’s up, so I’ll keep moving with this consideration—the next one already presenting itself in the back of my mind and having something to do with myths and memories of Paradise.  Hmm, sounds inviting.

Asking your forbearance, I burden you once again with an excerpt from COSMOS AND PSYCHE for your consideration and, hopefully, your edification and intellectual pleasure.  My mind loves to be engaged by truth—not that what follows is true at all levels, as there is always a higher truth.  This author writes from a higher level of consciousness than simply scientific and mental. It’s his spiritual perspectives, which he shares amidst all the astronomical and astrological data, that draws me to his writings—and to sharing them here. (Emphasis mine) 

PLANETARY ARCHETYPES

The astrological thesis as developed within the Platonic-Jungian lineage holds that these complex, multidimensional archetypes governing the forms of human experience are intelligibly connected with the planets and their movements in the heavens. This association is observable in a constant coincidence between specific planetary alignments and specific archetypally patterned phenomena in human affairs. . . . It does not appear to be accurate to say that astrologers have in essence arbitrarily used the mythological stories of the ancients about the gods Jupiter, Saturn, Venus, Mars, Mercury, and the rest to project symbolic meaning onto the planets, which are in actuality merely neutral material bodies without intrinsic significance [I cannot agree with Tarnas here, as all material forms, especially the planets, have spiritual, or vibrational, significance.] Rather, a considerable body of evidence suggests that the movements of the planets named Jupiter, Saturn, Venus, Mars, and Mercury tend to coincide with patterns of human experience that closely resemble the character of those planets’ mythical counterparts. That is, the astrologer’s insight, perhaps intuitive and divinatory in its ancient origins, appears to be fundamentally an empirical one. This empiricism is given context and meaning by a mythic, archetypal perspective, a perspective that the planetary correlations seem to support and illustrate with remarkable consistency. The nature of these correlations presents to the astrological researcher what appears to be an orchestrated synthesis combining the precision of mathematical astronomy with the psychological complexity of the archetypal imagination, a synthesis whose sources seemingly exist a priori within the fabric of the universe.

Here is where the distinction between the ancient philosophical (Platonic) and the modern psychological (earlier Jungian) conceptions of archetypes becomes especially relevant.  Whereas the original Jungian archetypes were primarily considered to be the basic formal principles of the human psyche, the original Platonic archetypes were regarded as the essential principles of reality itself, rooted in the very nature of the cosmos.  What separated these two views was the long development of Western thought that gradually differentiated a meaning-giving human subject from a neutral objective world, thereby locating the source of any universal principles of meaning exclusively within the human psyche. Integrating these two views (much as Jung began to do in his final years under the influence of synchronicities), contemporary astrology suggests that archetypes possess a reality that is both objective and subjective, one that informs both outer cosmos and inner human psyche, “as above, so below.” 

In effect, planetary archetypes are considered to be both “Jungian” (psychological) and “Platonic” (metaphysical) in nature: universal essences or forms at once intrinsic to and independent of the human mind, that not only endure as timeless universals but are also co-creatively enacted and recursively affected through human participation. And they are regarded as functioning in something like a Pythagorean-Platonic cosmic setting, i.e., in a cosmos pervasively integrated through the workings of a universal intelligence and creative principle. What distinguishes the contemporary astrological view is the additional factor of human co-creative participation in the concrete expressions of this creative principle, with the human being recognized as itself a potentially autonomous embodiment of the cosmos and its creative power and intelligence. 

In Jungian terms, the astrological evidence suggests that the collective unconscious is ultimately embedded in the macrocosm itself, with the planetary motions a synchronistic reflection of the unfolding archetypal dynamics of human experience. In Platonic terms, astrology affirms the existence of an anima mundi informing the cosmos, a world soul in which the human psyche participates as a microcosm of the whole. Finally, the Platonic, Jungian, and astrological understandings of archetypes are all complexly linked, both historically and conceptually, to the archetypal structures, narratives, and figures of ancient myth. Thus [Joseph] Campbell’s famous dictum: 

It would not be too much to say that myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation. 

. . . .  For conceptual clarity, then, when we consider the meaning and character of each planetary archetype in the following chapters, it will be useful to understand these principles in three different senses: in the Homeric sense as a primordial deity and mythic figure; in the Platonic sense as a cosmic and metaphysical principle; and in the Jungian sense as a psychological principle (with its Kantian and Freudian background)—-with all of these associated with a specific planet.

For example, the archetype of Venus can be approached on the Homeric level as the Greek mythic figure of Aphrodite, the goddess of beauty and love, the Mesopotamian Ishtar, the Roman Venus. On the Platonic level Venus can be understood in terms of the metaphysical principle of Eros and the Beautiful. And on the Jungian level Venus can be viewed as the psychological tendency to perceive, desire, create, or in some other way experience beauty and love, to attract and be attracted, to seek harmony and aesthetic or sensuous pleasure, to engage in artistic activity and in romantic and social relations. These different levels or senses are distinguished here only to suggest the inherent complexity of arche­types, which must be formulated not as literal concretely definable entities but rather as dynamic potentialities and essences of meaning that cannot be localized or restricted to a specific dimension.

Finally, alongside this essential multidimensionality of archetypes is their equally essential multivalence. The Saturn archetype can express itself as judgment but also as old age, as tradition but also as oppression, as time but also as mortality, as depression but also as discipline, as gravity in the sense of heaviness and weight but also as gravity in the sense of seriousness and dignity. Thus Jung:

The ground principles, the archai, of the unconscious are indescribable because of their wealth of reference, although in themselves recognizable. The discriminating intellect naturally keeps on trying to establish their singleness of meaning and thus misses the essential point; for what we can above all establish as the one thing consistent with their nature is their manifold meaning, their almost limitless wealth of reference, which makes any unilateral formulation impossible.

This discussion is directly relevant to the outcome of our earlier consideration of free will and determinism in astrology. If I may summarize that thesis in a single statement: It seems to be specifically the multivalent potentiality that is intrinsic to the planetary archetypes—their dynamic indeterminacy—that opens up ontological space for the human being’s full co-creative participation in the unfolding of individual life, history, and the cosmic process. It is just this combi­nation of archetypal multivalence and an autonomous participatory self that engenders the possibility of a genuinely open universe. The resulting cosmological metastructure is still Pythagorean-Platonic in essential ways, but the relationship of the human self and the cosmic principles has undergone a metamorphosis that fully reflects and integrates the enormous modern and postmodern developments.

Our philosophical understanding of archetypes, our scientific understanding of the cosmos, and our psychological understanding of the self have all undergone a profound evolution in the course of history, and they have done so in complexly interconnected ways at each stage in this development. Our experience of all these has evolved, century by century, and thus our theories have as well.

Theories abound in the mind-made world, but they only tend to confuse rather than clarify understanding. The questions I ask are: “Who is it that is trying to understand? And what self?”  It seems that the self who is looking IS the self who are trying to “psychologically” understand.  However, as we know, a state cannot observe itself.  I am reminded of words attributed to Saint Francis:  “What you are looking for is who is looking.”

There is one final excerpt I wish to share from Richard Tarnas’ book in which he speaks to where we are now in the 21st century relative to a century-long planetary configuration.  I think you will enjoy his take on the archetypal profile presently at play in the human psyche shaping human behavior and global events.

In the next series I will do my best to offer clarification and enlightenment from a higher perspective. Until then, I greet you in Rumi’s field “beyond ideas of wrongdoing and rightdoing.” 

Be love. Be loved.

Anthony

Email: tpal70@gmail.com

 

 

 

 

 

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Archetypes, Gods and Planets and The Evolution of Consciousness

“The earth is the LORD’S, and the fullness thereof: the world and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods.” (Psalm 24)

The Heart Nebula

Our conscious presence in a cosmic context has been more vividly and visually brought to our awareness, as well as recalled to remembrance, by pictures of the vast cosmos made with the Hubble Telescope and shared with the world by our tenaciously adventurous astronomers who keep peering deeper and deeper into the “dark space” around us. 

What they have brought to us is virtually overwhelming, certainly unfathomable. The greater wonder of it all, however, is our ability to take it all into our consciousness through our very tiny eyes and our very tiny brains. This speaks to the largeness of our Being and our shared Consciousness. We are truly Gods in the midst of Creation enjoying what We have co-created with the Great Spirit Creator, the Lord God and heavenly King, whose Earth it is, “and the fullness thereof, the world and they that dwell therein.” 

ARCHETYPES, GODS AND PLANETS

With that inspirational preface, I will continue from where I left off in my previous post with a consideration of the nature of archetypes and their planetary associations as explored by cultural historian and philosopher Richard Tarnas in his epic work COSMOS AND PSYCHE.

[A graduate of Harvard University and Saybrook Institute, Tarnas is also author of The Passion Of The Western Mind, currently holding professorship of philosophy and cultural history at the California Institute of Integral Studies in San Francisco, where he founded the graduate program in Philosophy, Cosmology, and Consciousness, and at Pacifica Graduate Institute in Santa Barbara.]

As we were considering, archetypes in Greek mythology were gods and goddesses who were enshrined by heavenly bodies, such as planets and constellations. As the Greek mind evolved out of “myth to reason,” archetypes lost their divinity with Plato’s philosophical mentality: (Emphasis mine)

Plato gave to the archetypal perspective its clas­sic metaphysical formulation. In the Platonic view, archetypes–the Ideas or Forms–are absolute essences that transcend the empirical world yet give the world its form and meaning. They are timeless universals that serve as the fundamental reality informing every concrete particular. Something is beautiful pre­cisely to the extent that the archetype of Beauty is present in it. Or, described from a different viewpoint, something is beautiful precisely to the extent that it participates in the archetype of Beauty. For Plato, direct knowledge of these Forms or Ideas is regarded as the spiritual goal of the philosopher and the intel­lectual passion of the scientist.

In turn, Plato’s student and successor Aristotle brought to the concept of universal forms a more empiricist approach, one supported by a rationalism whose spirit of logical analysis was secular rather than spiritual and epiphanic. In the Aristotelian perspective, the forms lost their numinosity but gained a new recog­nition of their dynamic and teleological character as concretely embodied in the empirical world and processes of life. For Aristotle, the universal forms primarily exist in things, not above or beyond them. Moreover, they not only give form and essential qualities to concrete particulars but also dynamically transmute them from within, from potentiality to actuality and maturity, as the acorn gradually metamorphoses into the oak tree, the embryo into the mature organism, a young girl into a woman. The organism is drawn forward by the form to a realization of its inherent potential, just as a work of art is actualized by the artist guided by the form in the artist’s mind. Matter is an intrinsic susceptibility to form, an un­qualified openness to being configured and dynamically realized through form….

The Aristotelian form thus serves both as an indwelling impulse that orders and moves development and as the intelligible structure of a thing, its inner nature, that which makes it what it is, its essence. For Aristotle as for Plato, form is the principle by which something can be known, its essence recognized, its universal character distinguished within its particular embodiment.

The idea of archetypal or universal forms then underwent a number of important developments in the later classical, medieval and Renaissance periods.” It became the focus of one of the central and most sustained debates of Scholastic philosophy, “the problem of universals,” a controversy that both reflected and mediated the evolution of Western thought as the focus of intelligible reality gradually shifted from the transcendent to the immanent, from the universal to the particular, and ultimately from the divinely given archetypal Form (eidos) to the humanly constructed general name (nomina) after a final efflorescence in the philosophy and art of the High Renaissance. The concept of archetypes gradually retreated and then virtually disappeared with the modern rise of nominalist philosophy and empiricist science. The archetypal perspective remained vital principally in the arts, in classical and mythological studies, and in Romanticism, as a kind of archaic afterglow. Confined to the subjective realm of interior meaning by the dominant Enlightenment world view, it continued in this form latent in the modern sensibility. The radiant ascent and dominance of modern reason coincided precisely with the eclipse of the archetypal vision.

The concept of archetypes evolved further over the decades, which Tarnas details further. I will conclude with his summary of its evolutionary journey: 

It was not until the turn of the twentieth century that the concept of archetypes, foreshadowed by Nietzsche’s vision of the Dionysian and Apollonian principles shaping human culture, underwent an unexpected renascence. The immediate matrix of its rebirth was the empirical discoveries of depth psychology, first with Freud’s formulations of the Oedipus complex, Eros and Thanatos, ego, id, and superego (a “powerful mythology,” as Wittgenstein called psychoanalysis), then in an expanded, fully articulated form with the work of Jung and archetypal psychology. Jung, as we have seen, drawing on Kant’s critical epistemology and Freud’s instinct theory yet going beyond both, described archetypes as autonomous primordial forms in the psyche that structure and impel all human experience and behavior. In his last formulations influenced by his research on synchronicities, Jung came to regard archetypes as expressions not only of a collective unconscious shared by all human beings but also of a larger matrix of being and meaning that informs and encompasses both the physical world and the human psyche….

Finally, further developments of the archetypal perspective emerged in the postmodern period, not only in post-Jungian psychology but in other fields such as anthropology; mythology, religious studies, philosophy of science, linguistic analysis, phenomenology, process philosophy, and feminist scholarship. Advances in understanding the role of paradigms, symbols, and metaphors in shaping human experience and cognition brought new dimensions to the archetypal understanding. In the crucible of postmodern thought, the concept of archetypes was elaborated and critiqued, refined through the deconstruction of rigidly essentialist “false universals” and cultural stereotypes, and enriched through an increased awareness of archetypes’ fluid, evolving, multivalent, and participatory nature. Reflecting many of the above influences, James Hillman sums up the archetypal perspective in depth psychology:

Let us then imagine archetypes as the deepest patterns of psychic functioning, the roots of the soul governing the perspectives we have of ourselves and the world. They are the axiomatic, self-evident images to which psychic life and our theories about it ever return …. There are many other metaphors for describing them: immaterial potentials of structure, like invisible crystals in solution or forms in plants that suddenly show forth under certain conditions; patterns of instinctual behavior like those in animals that direct actions along unswerving paths; the genres and topoi in literature; the recurring typicalities in history; the basic syndromes in psychiatry; the paradigmatic thought models in science; the worldwide figures, rituals, and relationships in anthropology.

But one thing is absolutely essential to the notion of archetypes: their emotional possessive effect, their bedazzlement of consciousness so that it becomes blind to its own stance. By setting up a universe which tends to hold everything we do, see, and say in the sway of its cosmos, an archetype is best comparable with a God. And Gods, religions sometimes say, are less accessible to the senses and to the intellect than they are to the imaginative vision and emotion of the soul. They are cosmic perspectives in which the soul participates. They are the lords of its realms of being, the patterns for its mimesis. The soul cannot be, except in one of their patterns. All psychic reality is governed by one or another archetypal fantasy, given sanction by a God. I cannot but be in them. 

There is no place without Gods and no activity that does not enact them. Every fantasy, every experience has its archetypal reason. There is nothing that does not belong to one God or another.

Archetypes thus can be understood and described in many ways, and much of the history of Western thought has evolved and revolved around this very issue. For our present purposes, we can define an archetype as a universal prin­ciple or force that affects–impels, structures, permeates–the human psyche and the world of human experience on many levels. One can think of them in mythic terms as gods and goddesses (or what Blake called “the Immortals”), in Platonic terms as transcendent first principles and numinous Ideas, or in Aris­totelian terms as immanent universals and dynamic indwelling forms. One can approach them in a Kantian mode as a priori categories of perception and cogni­tion, in Schopenhauerian terms as the universal essences of life embodied in great works of art, or in the Nietzschean manner as primordial principles sym­bolizing basic cultural tendencies and modes of being. In the twentieth-century context, one can conceive of them in Husserlian terms as essential structures of human experience, in Wittgensteinian terms as linguistic family resemblances linking disparate but overlapping particulars, in Whiteheadian terms as eternal objects and pure potentialities whose ingression informs the unfolding process of reality, or in Kuhnian terms as underlying paradigmatic structures that shape scientific understanding and research. Finally, with depth psychology, one can approach them in the Freudian mode as primordial instincts impelling and structuring biological and psychological processes, or in the Jungian manner as fundamental formal principles of the human psyche, universal expressions of a collective unconscious and, ultimately, of the unus mundus.

The Evolution of Human Consciousness

I bring this consideration of archetypes and the evolution of their meaning to the human experience of life on planet Earth forward for the overview it provides of the evolution of human consciousness and how we human beings viewed the larger cosmic context in which we live and have our being. For one thing, how we have desperately sought out God and our origins in the external world, hoping to find both “lo here or lo there.”  

Finally, after all these decades, our consciousness has evolved sufficiently to bring to our awareness the awakening realization that the “image and likeness of God” is within us and is who and what we are.  The Archetype of all archetypes is the Light from which all things are made. I love this passage from The Gospel of Thomas:

Jesus said: “The images are revealed to people. The light within them is hidden in the image of the Father’s light. He will be revealed. His image is hidden in the light. . . .  You are pleased when you see your own likeness. When you see your images that came into being before you did, immortal, invisible images, how much can you bear?” 

The Archetype of Man is God, is Spirit, and is hidden in the Light of Love. Our Sun is the origin of the light that encompasses Earth and all the planets. In that light is the essence, the Truth, that makes all things created what they are, what their purpose is in the larger Design, and how they function as integral and essential parts in the One Whole.  As the current planetary alignment draws to a close in six day on February 20th, let us let Love be the Archetypal Spirit that moves us forward as we co-create the New Earth.  

I will conclude this series with my next post. Until then,

Be Love. Be loved.

Happy Valentine’s Day !

Anthony

tpal70@gmail.com

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Wheels Within Wheels: Breaking the Cycles of War, part 2

“Those who do not learn from history are doomed to repeat it.” 

(This saying is a paraphrase of the original words penned by George Santayana: “Those who cannot remember the past are condemned to repeat it.”)

REMEMBERING OUR PAST

There have been several occasions when nuclear war has been averted in recent history. The most outstanding event occurred in 1983 when Stanislav Yevgrafovich Petrov, a lieutenant colonel on the Soviet Air Defense Forces, single-handedly saved the world from nuclear war by listening to his gut feeling about what turned out to be a nuclear false alarm. As the story is told by Wikipedia:

On 26 September 1983, three weeks after the Soviet military had shot down Korean Air Lines Flight 007, Petrov was the duty officer at the command center for the Oko nuclear early-warning system when the system reported that a missile had been launched from the United States, followed by up to five more. Petrov judged the reports to be a false alarm, and his decision to disobey orders, against Soviet military protocol, is credited with having prevented an erroneous retaliatory nuclear attack on the United States and its NATO allies that could have resulted in large-scale nuclear war. Investigation later confirmed that the Soviet satellite warning system had indeed malfunctioned.

(BREAKING NEWS: The US is withdrawing from an old Cold War nuclear arms treaty with Russia due to Russia’s failure to comply with the NIF agreement. This may trigger another nuclear arms race.)

This story speaks to the insecurity inherent in modern technology’s “Artificial Intelligence” when it involves vital information about threats to our national security.  It also speaks to the presence of spirit guiding us in our decision making processes, working at times through our gut sensing, as it did with this Russian lieutenant colonel. This is a past event worthy of remembering. 

THE CYCLES HAVE BEEN BROKEN

Looking back six decades to 1960 when the United States drew up plans to attack Cuba in what was actually a proxy war with the USSR, America’s long-time nemesis, we see the war cycle broken by players on both sides of these global-threatening conflicts: the Korean war and the Cuban Missile Crisis. I’ll let David Wilcock describe the details of these historical events in an excerpt from his controversial book The Synchronicity Key. 

(Remember, we are looking at the influence of zodiac cycles on global events and how The Hero’s Journey plays out in the lives of individuals and nations, as well as in the story of mankind’s evolutionary journey. The zodiac cycle of 2,160 years Wilcock explores here brings to light the mirroring of the Roman Empire’s warring years by our warring years this side of the zodiac cycle. This is as fascinating as it is educational for those of us who slept through history class — or were born in the post-war era, in which case you can learn what happened before your were born that got us where we are today.)

_________________________________________________________________

The Korean War–and a Chance for Peaceful Coexistence

The zodiac cycle gets slightly harder to follow once we see that the Sec­ond Punic War lasted until 201 B.C. [in the Age of Aries]–which is 1959 in our own Age of Pisces. Even though World War II seemingly ended in 1945 with Hitler and Japan’s defeat, the United States immediately began fighting another Cabal-financed superpower–the USSR. The Cold War started directly after the end of World War II with the highly deadly nuclear arms race, threatening all life on earth. This significantly raised the stakes from the previous age, as no matter how much Rome attacked and defeated its neighbors, life on earth was never threatened in an overall sense. 

The war against the USSR went hot from 1950 to 1953, when the United States battled the USSR’s hidden ally, North Korea, in the Ko­rean War. The Soviet Communists were supporting North Korea, while the United States was supporting the pro-Western regime of South Ko­rea. The United States considered this a fight against global communism, and the threat of a much bigger war with the USSR or China was always looming. Five million soldiers and civilians were killed in this war. The Cold War continued escalating after the Korean conflict ended in 1953, until a remarkable breakthrough finally occurred. On September 25, 1959, Russian premier Nikita Khrushchev visited the United States to meet with President Eisenhower. This highly influential visit occurred exactly one zodiac cycle after the Second Punic War ended in 201 B.C. This was the first time in the entire history of the Cold War that a Soviet leader had visited the United States.

As revealed on Politico.com, in this groundbreaking summit, Khrush­chev “denounced the ‘excesses’ of [communist] Stalinism and said he sought ‘peaceful co-existence’ with the United States …. In a joint communique, issued after two days of meetings, the leaders said…they believed that ‘the question of general disarmament is the most important one facing the world today.'” Although the talks didn’t last, this meeting was a key harbinger of a positive future, as it presented the people with a real opportunity to end the war, and achieve true, lasting peace.

Hardly anyone knew, at the time, that a very similar peace opportunity had occurred exactly 2,160 years before, when the second Punic War had ended in 201 B.C.

The Macedonian War

Rome’s taste of peace was very short-lived, as the Macedonian War be­gan the very next year, in 200 B.C. Macedonia is a very small country just north of Greece–and in our modern zodiac cycle, its equivalent may be Cuba…. In March of 1960, 2160 years after Rome attacked Macedonia in 200 B.C., the United States drew up plans to attack Cuba. The conflict between the United States and Cuba was another proxy war fought be­tween the United States and the USSR. The Soviet Union had made economic and trade agreements with Fidel Castro, the prime minister of Cuba, in February 1960, and the United States felt the need to mount an immediate counterattack. Cuba was directly southeast of the continen­tal United States, just ninety miles from the southern tip of Florida. This provided the USSR with a valuable strategic location from which to wage war–including the potential placement of first-strike nuclear weapons that would hit before the United States could effectively counter-attack.

On May I, 1960, the United States provocatively flew a U-2 spy plane over Russian airspace. The Soviets shot it down and captured the pilot, Gary Powers. The Cold War immediately restarted–precisely 2,160 years after Rome plunged into another war with Macedonia. Kennedy won the 1960 presidential election and was sworn in on January 20, 196I. In February 1961, very soon after his inauguration, Kennedy trusted his new, Cold War veteran advisers and authorized the CIA’s plan to invade Cuba. Air strikes began on April 14, 1961, in B-26 bombers disguised as Cuban aircraft, but the planes were quickly identified as belonging to the United States.

Kennedy was embarrassed and canceled the next round of air strikes, but the land invasion went ahead on April 17, 1961, at the Bay of Pigs.

Twenty thousand Cuban troops were waiting for the invading force of about fourteen hundred Cuban exiles who had been trained by the United States. The battle quickly ended with 144 of the exiles killed and 1,189 captured. This was a great embarrassment for the United States and immediately threw its fledgling president into full-scale crisis. In terms of the ancient story, the failed Bay of Pigs invasion would be seen as another all-is-lost point for the United States–a nationwide dark night of the soul in its battle against the Soviet nemesis.

Predictably, the USSR then began beefing up Cuba with weapons­ including nukes. This caused the United States and USSR to come very close to full-scale nuclear war during the Cuban Missile Crisis, which reached its peak on October 22, 1962. On this day, Kennedy addressed the nation to present solid evidence that the Soviets had positioned nu­clear weapons in Cuba. This was a tense third-act moment: The United States had regrouped, learned from the dark night of the soul in the Bay of Pigs disaster, and gained the strength to confront their own Soviet nemesis through its proxy state in Cuba. Out of a total of 1,436 B-52 bombers in the Strategic Air Command, fully one-eighth were sent airborne–to be ready to strike at a moment’s notice. US military forces worldwide were placed at DEFCON 2, requiring an increase in force readiness. Twenty-three nuclear-armed B-52 bombers were placed in orbit within striking range of the Soviet Union as well.

After a series of terrifying moves in a very high-stakes chess game, Khrushchev admitted what the USSR had done and announced it would pull back as of October 28. All offensive weapons in Cuba would be dismantled and returned to the USSR. This was a great triumph mo­ment for Kennedy and for America as a whole in the ancient Hero’s Journey story line, and the dramatic events have triggered multiple movies, novels, and TV adaptations. The last US missiles were removed from Turkey on April 24, 1963, ending the conflict on both sides. In Rome, the Battle of Cynoscephalae ended in 197 B.C.–exactly 2,160 years be­fore the Cuban Missile Crisis ended. The Battle of Cynoscephalae was the decisive turning point that led to Macedonia losing the war.

It’s not always easy to figure out what our modern equivalents may be for the countries against which Rome waged war. The Age of Pisces equivalent of Macedonia appears to be Cuba, but the USSR was the real nemesis lurking behind the scenes all along. It seems that the great cycles of history describe an overall script of what types of events will happen, but various characters here on earth will shift in and out of those roles, ultimately depending upon how the people in each cycle respond. And, of course, not all events fit perfectly into these cycles. Multiple cycles can be intersecting and colliding at once, providing a push-pull of competing influences that we may not be able to map out without a great deal more information and computer power. Nonetheless, it is amazing to see how well the biggest events, and the most significant wars, all seem to reappear so precisely across the zodiac cycle.

The Macedonian War did not actually end at the battle of Cynoscep­halae; it ended a year later, in I96 B.C. Although Kennedy was assassinated in November 22, I963, Khrushchev was ousted on October I4, I964–exactly 2,160 years after the Macedonian War finally ended for Rome. Although Khrushchev appeared to have been secretly working to negotiate peace treaties and alliances all along, he was still the primary figurehead for the USSR in worldly terms.

There may well be a vast wealth of other interlocking events that are not significant enough, in the Roman Empire, to be well documented as historical events–such as examples of music or theater that had as much of an effect as the Beatles would in the next cycle. There may well be a vast array of details that are repeating with equally stunning precision. This may all seem very hard to fathom, since we are used to thinking of time as completely linear. However, if we begin envisioning time as cycli­cal, moving through circular loops that are created by the celestial energy fields we move through as a planet, it makes more sense. Each time our planet reaches the same position in the circle, the events from previous rounds are much more likely to bleed through into our own reality-and repeat again.

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Looking back at these warring years, we can see how close we came to a nuclear destruction of this civilization. The next opportunity to break the zodiac cycles of wars comes in 1964 with the Vietnam War–which I will write about in my next post. Until then, 

Be love. Be loved.

Anthony

 

 

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Wheels Within Wheels – Breaking the Cycles of War, part 1

“Ezekiel saw the wheel, way up in middle of the air. It’s a wheel in a wheel, way up in the middle of the air.  Now the little wheel turns by faith, and the big wheel turns by the grace of God. It’s a wheel in a wheel, way up in the middle of the air.”

The lyrics above are from a Gospel song. I remember the Bible story from my youth; it read then like a heavenly visitation.  When I read the story today, it reads more like a visit by aliens from outer space. The description of the image itself could well be that of a spaceship with wings and fire spewing out of its thrusters. As for the message this “Lord” gave Ezekiel to deliver to the Israelites, which takes up the bulk of the book, it unfolds as a chastisement and purging of the Jewish population. 

This engenders in me a suspicion that the many and diverse peoples and nations on the planet may well have their roots in genetic projects installed by aliens from other star systems who came here in spaceships to find a viable atmosphere and terrain for their projects to develop and evolve. The Israelites, in this scenario, were one such project that had apparently gone sour. 

According to the story, the people thought their Creator had abandoned them and left them to their own devices. They became rebellious and fell into whorish and adulterous behavior, inbreeding with the Egyptians, yet another genetic project.  The cleansing slaughter of the rebellious ones and their adulterated progeny was an apparent effort at purifying the gene pool in order to create a “Chosen People.” What resulted from this bloody purging was the emergence of the Twelve Tribes of Israel.

It’s a fascinating story, especially if one reads it as one chapter in the history of the origins of the peoples and nations currently populating the planet.  What do we really know about our origins?  Have these aliens returned to check on their projects? Are they at war with one another over exclusive rights to the planet for their projects? And do they pit us against one another, nation against nation, to fight their battles? All of these questions and more investigative author David Wilcock addresses in his provocative book The Synchronicity Key.

SYNCHRONICITY – CYCLES WITHIN CYCLES

The “wheels within wheels” image has been used metaphorically in describing cycles of various kinds, such as seasonal and cosmic cycles that repeat yearly, and in some instances over hundreds and thousands of years. Our four seasons are examples of yearly cycles. The Mayan’s “Great Year,” consisting of 25,920 years, is an example of a larger cycle that moves in increments of 1260 years of Earth’s precession through the twelve “Houses” of the Zodiac, which in turn move through 540-year quarter cycles.  Each cycle initiates and completes a stage of evolution of our solar system and of our species. 

The planets spiral through the cosmos, although they appear to move in circular orbits around our sun.  The sun, of course, is not stationary but is flying through space in its own orbit around the Central Sun of the Milky Way Galaxy, which itself is traveling through space. You can easily invision, then, colossal spirals being traced in space by our solar system. The entire picture is one of wheels within wheels.

These wheels are turned by electrical energy (the “grace of God” perhaps?) spiraling — as we saw in my blog series “Masculine/Feminine Energy” — in opposite directions inward and outward in relation to a central vortex, of which there are an infinite number that make up the visible universe. According to Walter Russell, it is this dynamic dance of the positive/negative, masculine/feminine energetic forces that drives the rotation and revolution of heavenly bodies and keeps them moving.

Our physical body alone is composed of countless electromagnetic fields of energy that interact with one another under the direction of Intelligence inherent within energy itself — and where there is Intelligence there is Consciousness through which it works.  Being part of a microcosm that shares an intimate working relationship with a macrocosm, we are impacted by what goes on energetically in these two realms of the “creating universe.” By the same intimate relationship, what goes on in our realm of activity, creatively and destructively, impacts the microcosm and the macrocosm. The field where this impact occurs is the Collective Consciousness which we share with our solar Entity. 

I have frequently referred to our solar system as an Entity in my writings, and for good reason, as well as accuracy.  Our star system with planets orbiting a central sun is a living entity embodying the Great Father Spirit, just as our planet Earth is a living entity embodying the Great Mother Gaia. Our solar Entity generates a Mind which we share — one Mind shared by all living beings on the planet.  Mind and matter are created by Consciousness seeded by the Creator. We are the Creator incarnate, and we have been using our Collective Consciousness to create a world upon the face of the Earth, not all of which is in harmony with the Natural World created by Father Sun and Mother Earth.

THE “HERO’S JOURNEY” AND THE GLOBAL ADVERSARY & NEMESIS

There have always been those who have taken selfish advantage of this realm of creating consciousness by sowing the seeds of greed and fear in its sacred soil, manipulating the masses to give up their power to their elected leaders who have sworn an oath to protect them.  In our day, they are the “negative elite” who control the world’s finances.

Known as the “Cabal,” they are comprised primarily of the central banking system with financial depositories both here and abroad. It was established during the First World War period when the Federal Reserve was created as a central “depository” for all the gold that was taken from the countries that were defeated and/or destroyed in the wars with an ill-begotten and dishonest plan that it would be used to secretly back up their currencies. According to David Wilcock’s investigations, this mass confiscation of gold started in 1895 when the Japanese invaded Korea and plundered their central banks. The pillage spread to other countries, including Germany whose gold was taken by the Bolsheviks and used to create the Soviet Union.  We have gold and silver, but the Federal Reserve will not allow the government to create our currency. Two presidents tried it and both were assassinated. Credit and debt are what back up our currency — and channel interest profits into their coffers. The pity of it all is that we the people allow it. 

Those countries that refused to give up their gold for “safe keeping” in the Federal Reserve had their gold forcefully taken, never to be returned to these countries, although some demanded a return.  The Cabal uses its stolen and acquired wealth to finance both sides of wars — which the Cabal itself instigate by fraudulent means in order to reap huge profits that flow into their pockets from the Military Industrial Complex. But that’s not the entire gist of the story.

This story is about “The Hero’s Journey” Joseph Campbell conceived and wrote about. The story itself is as ancient as the story of Adam and Eve in the Garden of Paradise and the legendary Quest for the Holy Grail, what Campbell calls the “Elixir of Immortality.” The story forms the very structure of all successful screenplays for movies. The hero with his/her flaws strikes out on a journey in search of the desires and longings of his/her heart, only to be faced with the “nemesis” that stands between the hero and the prize, often his/her own character flaw and shadow.  Either he/she will defeat the nemesis or be defeated by it. This story is not limited to the individual’s life journey and drama, but can be seen played out in the collective by nations and by religions, even by Humanity on a global scale. The Cabal is this civilization’s nemesis that must be faced and defeated if we are to have a future and a Golden Age.

HISTORY DOES REPEAT  

There’s much taking place behind the scenes in the cycles of historical events that have been repeating for eons, and specifically since the rise of the Roman Empire with whom we share a Zodiac cycle of 1260 years — and whose various wars are mirrored by the wars on this end of the cycle, history repeating itself in patterns of corruption and greed for power and control over the wealth and natural resources of nations. In some instances, according to Wilcock’s investigations, the key instigators and players themselves reincarnating in an effort to clean up their karma and achieve a more positive outcome in their hero’s journey and quest for the elixir of immortality.

For example, Wilcock cites the astonishing similar facial features of Adolf Hitler and the Carthaginian warlord Hannibal, a typical aspect of true reincarnations. These two warlords, who rose to power in the same year separated by 2160 years, had similar battle tactics as well. Hannibal (221 BC) crossed the French Alps with his giant elephants to invade Carthage, and Hitler (1939) invaded Poland with his army of tanks. They both had issues with the Jewish Nation as well. The name Hannibal means “Ba’al is my lord” or “With the grace of Ba’al,” the equivalent of “Satan” in Hebrew, becoming “Beelzebub, Lord of the Flies,” the very nemesis of the Hebrew Nation.  Hitler conducted his holocaust against the Jews in the concentration camps of Nazi Germany. Both were betrayed and committed suicide. 

President Richard Nixon shares a Zodiac cycle with look-alike Roman Emperor Scipio Africanus, both men offering bribes to enemy countries to end or extend their wars so as to benefit them politically. President Jimmy Carter shares a 1260-year cycle with his look-alike Cato, the Roman Censor, both men exerting their political efforts in restoring the morality of their countries in the wake of Nixon and Scipio respectively. 

In most instances, however, it is the patterns of human thought and behavior, deeply ingrained into the collective consciousness and human psyche, that find easy access to resonant substance in mentally disturbed individuals who then act out these patterns of sociopathic and psychopathic behavior in atrocities of all kinds.  It has been estimated that globally approximately three percent of men and one percent of women are sociopaths.

THE WAR CYCLE IS BROKEN 

Take heart, however, for the cycle of repetitious wars has been broken in our time. This part of the story I will leave to David Wilcock himself and his highly acclaimed book, from which I will excerpt a couple of paragraphs that wrap up his investigation in an optimistic and encouraging summary. 

A Grand, Compassionate Design

Now that we have passed the Mayan calendar end date of December 21, 2012, we have crossed over into the Age of Aquarius, as I argued in The Source Field Investigations. This massive change, propelling us into a Golden Age, has already begun-and will undoubtedly get more and more interesting as time goes by. We can clearly see that the 25,920-year “master cycle” is much more than a slow, boring wobble in the earth’s axis. Instead, it seems to represent a mechanism that is written into the mind of our galaxy and all its stars, planets, and satellites. This grand cycle appears to work like the mainspring in a cosmic clock. It powers our evolutionary path and our events in history through the Hero’s Journey archetypes in nice, neat cycles of time. In Law of One terms, this grand story was carefully planned out, long before we ever got here, as the “preferred method” to help us awaken to the basic need to love one another – regardless of race, color, religion, gender, or nationality. We keep repeating the same events and the same atrocities, until we no longer choose to create them. Once we finally decide not to discriminate against one another, and decide to strive for a better world, peace and freedom will finally be ours for the taking-and we will enter into an unprecedented Golden Age.

We can be much more confident that everything is going to work out once we understand that the most distressing wars and political events are not random. There is a grand, compassionate design to the workings of history that unfold before us. As a collective consciousness, this appears to be the method by which we are ultimately prepared for a whole new way of thinking, acting, and being. Our living universe is not sadis­tic. We are not meant to simply keep suffering the same wars and atrocities, right on schedule, as if this were some form of ongoing, ritual torture. We do have free will, and this means we do meet up with whatever we create. As we grow and evolve, the histories of our nations can increas­ingly detach from negative timelines and gravitate toward other, health­ier cycles the earth [and I would add the galaxy] has to offer us. We may even experience an epic, worldwide curtain call–the ultimate piercing of the veil. In that case, the whole mechanism and its hidden players, both positive and negative, may finally be revealed, and we will enter into an entirely new structure of time itself. This is where the dance of free will comes in. What channel of the greatest show on earth are we collectively deciding to watch? What future are we voting for by the thoughts and actions we take each moment?

A Benevolent Spirit Prevails

Very well said. I believe there is a great and benevolent Spirit embodied by our Milky Way galaxy that is sending out energetic waves of love and compassion that impact our solar system, and that this Spirit is calling for a frequency shift to hasten our evolutionary process and synchronize it with that of the Earth.  If, indeed, historical events do repeat in cycles, what synchronous event will come to pass 2160 years after the victorious Hero’s Journey of the One whose birthday we celebrate at Christmas? Will we have finally come clear of fear and prejudice and truly love one another as ourselves and partake of the Elixir of Immortality?  I hope and pray we will not have to wait that long. I wouldn’t mind coming back for that either.  

Until my next post . . .

just be who you are.

Anthony 

 

 

 

 

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Beelzabub, Books on spirituality, Conscious Evolution, Consciousness, Cosmic Consciousness, Cycles within cycles, David Wilcock, Ending Wars, Evolution, Global economy, Global Events, Golden Age, Love, Mayan Calendar, Reincarnation, Satan, The Cabal, The Hero's Journey, The Nemesis, The Quest, The Synchronicity Key

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Either We Evolve or We Perish

I just finished Graham Hancock’s Fingerprints Of The Gods and it left me with an almost overwhelming pall of hopelessness hanging over my head after reading the final chapter “Like A Thief in the Night” and the final sub-headings: “Walking in the last days” and  “The end of the world” in which the author recounts his visit to the Hopi Indian Reservation in 1994 up in the high plains of Arizona. Here are Hancock’s last words in his tome:

. . . I had made this journey because the science of prophecy is still believed to be alive among the Hopi: Pueblo Indians, distantly related to the Aztecs of Mexico, whose numbers have been reduced by attrition and misery to barely 10,000. Like the Ancient Maya whose descendants all across the Yucatan are convinced that the end of the world is coming in the year 2000 y pico (and a little), the Hopi believe that we are walking in the last days, with a geological sword of Damocles hanging over US. According to their myths, as we saw in Chapter Twenty-four:

The first world was destroyed, as a punishment for human misdemeanors, by an all-consuming fire that came from above and below. The second world ended when the terrestrial globe toppled from its axis and everything was covered with ice. The third world ended in a universal flood. The present world is the fourth. Its fate will depend on whether or not its inhabitants behave in accordance with the Creator’s plans …

I had come to Arizona to see whether the Hopi thought we were behaving in accordance with the Creator’s plans …

The end of the world

The desolate wind, blowing across the high plains, shook and rattled the sides of the trailer-home we sat in. Beside me was Santha, who’d been everywhere with me, sharing the risks and the adventures, sharing the highs and the lows. Sitting across from us was our friend Ed Ponist, a medical-surgical nurse from Lansing, Michigan. A few years previously Ed had worked on the reservation for a while, and it was thanks to his contacts that we were now here. On my right was Paul Sifki, a ninety-six­-year-old Hopi elder of the Spider clan, and a leading spokesman of the traditions of his people. Beside him was his grand-daughter Melza Sifki, a handsome middle-aged woman who had offered to translate.

‘I have heard,’ I said, ‘that the Hopi believe the end of the world is coming. Is this true?’

Paul Sifki was a small, wizened man, nut-brown in colour, dressed in jeans and a cambric shirt. Throughout our conversation he never once looked at me, but gazed intently ahead, as though he were searching for a familiar face in a distant crowd.

Melza put my question to him and a moment later translated her grandfather’s reply: ‘He says, “why do you want to know”?’

I explained that there were many reasons. The most important was that I felt a sense of urgency: ‘My research has convinced me that there was an advanced civilization – long, long ago – that was destroyed in a terrible cataclysm. I fear that our own civilization may be destroyed by a similar cataclysm … ‘

There followed a long exchange in Hopi, then this translation: ‘He said that when he was a child, in the 1900’s, there was a star that exploded – a star that had been up there in the sky for a long while … And he went to his grandfather and asked him to explain the meaning of this sign. His grandfather replied: “This is the way our own world will end – engulfed in
flames … If people do not change their ways then the spirit that takes care of the world will become so frustrated with us that he will punish the world with flames and it will end just like that star ended.” That was what his grandfather said to him – that the earth would explode just like that exploding star … ‘

‘So the feeling is that this world will end in fire … And having viewed the world for the past ninety years, does he believe that the behaviour of mankind has improved or worsened?’

‘He says it has not improved. We’re getting worse.’

‘So in his opinion, then, the end is coming?’

‘He said that the signs are already there to be seen … He said that nowadays nothing but the wind blows and that all we do is have a weapon pointed at one another. That shows how far apart we have drifted and how we feel towards each other now. There are no values any more – none at all – and people live any way they want, without morals or laws. These are the
signs that the time has come … ‘

Melza paused in her translation, then added on her own account: ‘This terrible wind. It dries things out. It brings no moisture. The way we see it, this kind of climate is a consequence of how we’re living today – not just
us, but your people as well.’

I noticed that her eyes had filled with tears while she was talking. ‘I have a cornfield,’ she continued, ‘that’s really dry. And I look up into the sky and try to pray for rain, but there is no rain, no clouds even … When we’re like this we don’t even know who we are.’

There was a long moment of silence and the wind rocked the trailer, blowing hard and steady across the mesa as evening fell around us.

I said quietly, ‘Please ask your grandfather if he thinks that anything can now be done for the Hopi and for the rest of mankind?’

‘The only thing he knows,’ Melza replied when she had heard his answer, ‘is that so long as the Hopi do not abandon their traditions they may be able to help themselves and to help others. They have to hold on to what they believed in the past. They have to preserve their memories. These are the most important things … But my grandfather wants to tell
you also, and for you to understand, that this earth is the work of an intelligent being, a spirit – a creative and intelligent spirit that has designed everything to be the way it is. My grandfather says that nothing is here just by chance, that nothing happens by accident – whether good or bad – and that there is a reason for everything that takes place … ‘

At the millstone grinding

When human beings from around the globe, and from many different cultures, share a powerful and overwhelming intuition that a cataclysm is approaching, we are within our rights to ignore them. And when the voices of our distant ancestors, descending to us through myths and sacred architecture, speak to us of the physical obliteration of a great civilization in remote antiquity (and tell us that our own civilization is in jeopardy), we are entitled, if we wish, to stop our ears …

So it was, the Bible says, in the antediluvian world: ‘For in those days, before the Flood, people were eating, drinking, taking wives, taking husbands, right up to the moment that Noah went into the Ark, and they suspected nothing till the flood came and swept all away.’ 

In the same manner it has been prophesied that the next global destruction will fall upon us suddenly “at an hour we do not suspect, like lightning striking in the east and flashing far into the west … The sun will be darkened, the moon will lose its brightness, the stars will fall from the sky and the powers of heaven will be shaken … Then of two men in the fields, one is taken, one left; and of two women at the millstone grinding, one is taken, one left …”

What has happened before can happen again. What has been done before can be done again.

And perhaps there is, indeed, nothing new under the sun …

The thread that runs through and connects the pages of Graham’s book weaves a fabric upon which is painted a prophetic picture for our generation specifically that warns of impending disaster for our world and its population based simply on a cosmic clock ticking away the centuries and millennia over the past 12,500 years since a highly advanced civilization was all but wiped off the face of the earth by a cataclysm. That civilization was known as Atlantis and is now believed to be buried beneath a two-mile thick cap of ice. Today that island continent is called Antarctica. Buried with it are the historical records of what this civilization did that brought about its destruction in literally the blinking of an eye – like a thief in the night.  It is likely we will never know the secret buried beneath those two miles of ice. An ancient lost civilization frozen in time and preserved till the day the ice melts and reveals its secrets.

Those who survived the cataclysm – the elite wealthy maritime intellectuals of Atlantis who knew what was adrift long before the pendulum struck the hour of doom when the hammer fell – made their way to various parts of the world that had suffered little damage, including the Nile Delta where they built the pyramids of Egypt and the Sphinx as geodetic markers in the Age of Leo the Lion to leave behind a mathematically precise architectural monument showing to scale the geographical points and the shape and size of the earth.

The survivors of the Deluge also left messages carved in stone which point to our day – when the sun rises on the Winter Solstice in the House of the constellation of Sagittarius at the South Gate of the Milky Way Galaxy between 1960 and 2040 AD – and when the pendulum of the cosmic clock strikes the hour when the hammer will likely fall again on the civilizations of man.  It is also the dawning of the Age of Aquarius which guards the North Gate of the Milky Way Galaxy. As I wrote about in a previous post, this is also designated in Mayan cosmology as “the place of creation.”

We ignore the myths of our ancient ancestors to our peril.  The dawn of a New Day lightens the horizon. It’s time to wake up and face the harvest of our sowing days as it spreads ugly before us.  We’ve run into a concrete wall and there’s no way to go forward – only up and over it.  It’s the way Gaia is going – up, up and away!

I leave you with this timely video message: “If we do not wish to die, then we must evolve.”

Barbara Mor reads from “The Great Cosmic Mother”

 

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Ancient knowledge, Apocalypse, Astronomy, Cataclysms, Catastrophism, Cosmic Consciousness, Cosmic events, Fingerprints of the Gods, Global Events, New Earth, Planet Earth

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As Above So Below – As Below So Above

Stories of NDE’s (Near Death Experiences) abound these days.  The accounts are always the same: a person in the midst of a terminal health crisis leaves the body and travels through a silver tunnel toward a white light and enters a heavenly realm of incredible love, returns to the body and lives to tell about the experience. Their lives are changed forever as they begin to see life on earth through new eyes of love. I think that I would like to have such an experience. Wouldn’t you? Not that we need such to see with eyes of love.

But what do we really know about what’s on the other side of the veil that separates us from – and connects us with – the heavenly realms of light divine? No much at all. This is a topic that keeps us in a state of expectant anticipation, begging the question: “Just what is “Above” that shapes what is “Below?”

Macrocosm and Microcosm

In the atomic structuring of the microcosm, we have electrons orbiting around a nucleus of protons and neutrons. The nucleus radiates a positively charged field in which negatively charged electrons are held in an orbital pattern of attraction. Atoms are not objects that can be dissected like a frog but are intangible energetic essences.

In the cosmic macrocosm, our solar system reflects the pattern of the design of the atom, with planets orbiting around a star that radiates a positive field that holds the planets in their respective orbits.

Although it is common for electrons to switch orbits in chemical processes and molecular transmutation, it isn’t so common for planets to do so. Whereas in the microcosm this switching takes place in split seconds, in the larger macrocosm it may take centuries and even millennia for planets to alter their orbits or for our solar system to capture a comet, as it did in the case of Venus some five-thousand years ago, and add it to our planetary system.

As with the microcosm, transmutation takes place in the macrocosm when a planet is added to our solar system causing other planets and moons to alter their orbits. Our solar system – which I prefer to call an Entity in that it embodies the Creator – is not the same since Venus was added as a planet and Mars changed its orbit when these two planets collided with one another in our historical past. Our planet Earth is not the same either: its orbit was altered and the direction of its rotation was reversed when the comet Venus collided with it. According to geological research, our sun once rose in the West and set in the East.

With changes above in the heavens, changes below on earth occur, and not just in geographical structuring of the planet, but also in human consciousness. Human consciousness is impacted by what goes on in the planetary system – “As above so below” – and vice versa.  What goes on in human consciousness impacts what goes on in the solar system, and beyond. “Pluck a flower and disturb a star,” the saying goes. As below so above.

Am I saying that we are responsible for the cataclysms of the past? Yes I am. We were not the victims but the perpetrators of Earth’s traumatic upheavals. When we fell out of alignment with the Creator and began to create life forms on our own, we made a mess of things here below. We created giants and monstrosities multiplying flesh without the true patterns of the divine design and control; outside the “womb” of Mother God, in other words. That mess was cleaned off the face of the earth by cosmic forces in the Deluge of water and the wind storms of tornadoes, as well as conflagrations earth suffered in the fiery tail of the comet Venus.  We play a causal role as a cog in the Wheel of Life in our solar entity.

When we disengaged from the Wheel of Life and started turning our own cog, the wheel spun out of control. Havoc ensued and continues to have ripple effects on our experience of life here on earth.  The asteroid belt tells the story of a planet that exploded, no doubt wrought about by beings like ourselves who raped and pillaged their planet for its resources. Where did all those souls go? Perhaps they came here to rape and pillage the earth for its resources. Seems very likely.

“Third Rock from the Sun”

Perhaps the birth of Venus out of Jupiter’s belly brought balance back to the planetary system. The earth is tilted on its axis and has reversed its direction of rotation, an upheaval that sank continents and buckled the skeletal mantle of the earth, sending some of it shooting up through the surface to create the Himalayas and Rocky Mountains and other mountainous ranges around the globe.  Our Home among the stars has lost its plump spherical shape taking on the appearance of a rock when the oceans, seas and atmosphere are removed, as the video below I borrowed from a Facebook post by Antony Alex Sunab Bagalue graphically and dramatically portrays.

 

We’re Not Alone

Take heart, however, as we were not and are not alone in our rogue behavior.  The Gods were with us and walked among us in ages past, and I believe that some of them have returned and walk among us today.

There’s GMO in our historic past

Graham Hancock’s Fingerprints Of The Gods and Magicians Of The Gods detail his exhaustive research into the ancient history of the planet and human civilization. He writes of the “Shining Ones” and the “Watchers” who walked the earth before and after the cataclysms and upheavals and went about to restore their “Garden of the Gods” they knew on Atlantis before it sank into the ocean waters.  He also writes of the “fallen watchers” who were responsible for breaking our connection with the Creator, reversing their polarity in the Lord God Creator and falling into lustful response to their creation. They became centered in their external creation and how they were able to manipulate it through genetic modifications. We are still doing that today.

We learn from the sixth chapter of Genesis that the “sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. . . . There were giants in the earth in those days; and also after that when the sons of God came in unto the daughters of men, and they bare children to them, and the same became mighty men which were of old, men of renown.” 

But that’s another story, too complex and profound for a blog. In a word, Spiritual Man had become physical man and his creations were wiped off the face of the earth in a Deluge. What followed the Deluge begins with this oft-quoted line in Genesis: “But Noah found grace in the eyes of the Lord.“  And we know the rest of the story, which I’ve been writing about these last few posts. Noah was one of these “Shining Ones” along with several others who went forth after the Deluge to repopulate the human race and to restore civilization, if possible to the “First Time” before we fell from grace and stature and were expelled from the Garden of Eden. As I wrote about in the previous post, that task proved futile. Cosmic factors had changed.  Access to the fruit of the Biblical “Tree of Life” was barred to fallen man.

The Messiah’s Appearance Before Jesus?

Graham Hancock cites other Shining Ones and legendary stories of floods similar to Noah’s Deluge from all over the globe. There was Osiris, thought to be a group of deities who brought ancient technology to help restart civilization in Egypt and throughout the East. Then there were Viracocha and Quetzalcoatl, the civilizing deities of the Andes and of Central America. Viracocha’s Christlike spirit and his mission have an uncanny resemblance to those of Jesus:

He Came in a Time of Chaos

Through all the ancient legends of the peoples of the Andes stalked a tall, bearded, pale-skinned figure wrapped in a cloak of secrecy. And though he was known by many different names in many different places he was always recognizably the same figure: Viracocha, Foam of the Sea, a master of science and magic who wielded terrible weapons and who came in a time of chaos to set the world to rights.

The same basic story was shared in many variants by all the peoples of the Andean region. It began with a vivid description of a terrifying period when the earth had been inundated by a great flood and plunged into darkness by the disappearance of the sun. Society had fallen into disorder, and the people suffered much hardship. Then there suddenly appeared, coming from the south, a white man of large stature and authoritative demeanour. This man had such great power that he changed the hills into valleys and from the valleys made great hills, causing streams to flow from the living stone …

The early Spanish chronicler who recorded this tradition explained that it had been told to him by the Indians he had traveled among on his journeys in the Andes:

And they heard it from their fathers, who in their turn had it from the old songs which were handed down from very ancient times … They say that this man traveled along the highland route to the north, working marvels as he went and that they never saw him again. They say that in many places he gave men instructions how they should live, speaking to them with great love and kindness and admonishing them to be good and to do no damage or injury one to another, but to love one another and show charity to all. In most places they name him Ticci Viracocha ….

Other names applied to the same figure included Huaracocha, Con, Con Ticci or Kon Tiki, Thunupa, Taapac, Tupaca and Illa. He was a scientist, an architect of surpassing skills, a sculptor and an engineer: “He caused terraces and fields to be formed on the steep sides of ravines, and sustaining walls to rise up and support them. He also made irrigating channels to flow … and he went in various directions, arranging many things.”

Viracocha was also a teacher and a healer and made himself helpful to people in need. It was said that wherever he passed, he healed all that were sick and restored sight to the blind. This gentle, civilizing, ‘superhuman’, samaritan had another side to his nature, however. If his life were threatened, as it seems to have been on several occasions, he had the weapon of heavenly fire at his disposal:

Working great miracles by his words, he came to the district of the Canas and there, near a village called Cacha … the people rose up against him and threatened to stone him. They saw him sink to his knees and raise his hands to heaven as if beseeching aid in the peril which beset him. The Indians declare that thereupon they saw fire in the sky which seemed all around them. Full of fear, they approached him whom they had intended to kill and besought him to forgive them … Presently they saw that the fire was extinguished at his command, though stones were consumed by fire in such wise that large blocks could be lifted by hand as if they were cork. They narrate further that, leaving the place where this occurred, he came to the coast and there, holding his mantle, he went forth amidst the waves and was seen no more. And as he went they gave him the name Viracocha, which means ‘Foam of the Sea’….

Other descriptions, collected from many different and widely separated Andean peoples, all seemed to identify the same enigmatic individual. According to one he was: A bearded man of medium height dressed in a rather long cloak … He was past his prime, with grey hair, and lean. He walked with a staff and addressed the natives with love, calling them his sons and daughters. As he traversed all the land he worked miracles. He healed the sick by touch. He spoke every tongue even better than the natives. They called him Thunupa or Tarpaca, Viracocha-rapacha or Pachaccan …

Was he a Messiah? Or perhaps a shaman? Whatever he was, he brought a design for living on earth to mankind, indicating that there is a divine design for a “New Jerusalem” that is wont to come down from God out of Heaven. But it will not bypass human consciousness and somehow magically appear on the earth. The Divine Design for life on Earth comes down from God out of heaven by means of Human Beings, our bodies, minds and hearts. And from what we hear from those who have gone to heaven and back, heaven sounds like a beautiful place to live.

As above so below can be our experience as we would turn away – the literal meaning of repent – from our polarity in externals below and return to our centering in God above and within us; in love for the Lord our God and for one another. The time is right and the conditions in our solar system and galaxy are ripe for a radical transformational shift for Earth and for Humanity.  In true perspective, we rightly are above the earth and the planetary solar system in the sky above and around the earth. And there is the Heaven that is above us populated by Beings of Light whose pleasure it is to give us the Kingdom of Heaven on earth. As a friend put it recently, that radical shift awaits …

... the emergence of a level of consciousness not externally centered but able to coordinate with the creative pulsations of spirit in the moment with a sense of solar and planetary patterns affording a creative field for right action and for right action’s sake.

This, I know, is happening in our day and on our watch. Until my next post then,

Be love. Be loved.

Anthony

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Peace in Heaven and on Earth

The Heart Nebula (Thanks to Gary Courtland-Miles)

A Fresh New Beginning

In this Year of our Lord 2018, we find ourselves afloat in space on a planet that is one of nine sister planets (that we’re aware of), all of which appear well established in their orbits around the sun, our star in the heavens.  This stability hasn’t always been so well established and peaceful. Immanuel Verikovsky has shown in his trilogy Worlds In Collision, Earth In Upheaval and Ages In Chaos that in our historical past our solar system has experienced a radical shift and taken on a new planet and, therefore, a new configuration. The once-comet-now-planet Venus, he proposes, was born out of Jupiter and eventually captured by the sun after bouncing around the solar system like a billiards ball, colliding with Earth as well as with Mars, wreaking havoc while nearly obliterating the human race along with all living creature, until it was finally knocked into an orbit around the sun by Mars to become a member of our solar system.  For hundreds of years fear gripped the hearts of human beings. Rituals of human sacrifice numbering into the hundreds of thousands every year of men, women and children were performed to appease the gods of Venus and Mars and hopefully stave off the end of the world. To this day, “The End” is prophesied to be “Near.”

Velikovsky speaks to this fear of cataclysmic upheaval in Worlds In Collision:

The average man is no longer afraid of the end of the world. Man clings to his earthly possessions, registers his landholdings and fences them in; peoples carry on wars to preserve and to enlarge their historical frontiers. Yet the last five or six thousand years have witnessed a series of major catastrophes, each of which displaced the borders of the seas, and some of which caused sea-beds and continents to interchange places, submerging kingdoms, and creating space for new ones.

Cosmic collisions are not divergent phenomena, or phenomena that, in the opinion of some modern philosophers, take place in defiance of what is supposed to be physical laws; they are more in the nature of occurrences implicit in the dynamics of the universe, or, in terms of that philosophy, convergent phenomena. “Lest by chance restrained by religion,” — and we may read ‘science’ instead of ‘religion’ — “you should think that earth and sun, and sky, sea, stars, and moon must needs abide for everlasting, because of their divine body,” think of the catastrophes of the past; and then “look upon seas, and lands, and sky; their threefold nature . . . their three textures so vast, one single day shall hurl to ruin; and the mas­sive form and fabric of the world held up for many years, shall fall headlong.” *

“And the whole firmament shall fall on the divine earth and on the sea: and then shall flow a ceaseless cataract of raging fire, and shall burn land and sea, and the firmament of heaven and the stars and creation itself it shall cast into one molten mass and clean dissolve. Then no more shall there be the luminaries’ twinkling orbs, no night, no dawn, no constant days of care, no spring, no summer, no winter, no autumn.” *

“A single day will see the burial of all mankind. All that the long forbearance of fortune has produced, all that has been reared to eminence, all that is famous and all that is beautiful, great thrones, great nations – all will descend into one abyss, will be overthrown in one hour.” *

The vehemence of flames will burst asunder
the framework of the earth’s crust.*

With those kind of doomsday words of warning, little wonder the hearts of people were gripped with fear. With fear comes weakened immune systems and chronic stress, not unlike the current global atmosphere wherein disease finds us vulnerable hosts.

A New Beginning

But, take heart. There was method in all this madness, however bleak the prospects of survival must have been for our ancestors who suffered through such horrific cataclysmic upheavals.  With the new configuration of planets comes a new energetic dynamic in the solar system, as well as in the evolution of human consciousness.  The conflagrations and deluges had destroyed “all corrupted flesh” and cleansed the earth of the genetically manipulated creations of fallen man. Some survivors had escaped death by fleeing to the Himalaya mountains as they rose up out of the sea during massive earthquakes and the sinking of continents like Lemuria and Atlantis. China and India had their beginnings from these remnants of lost civilizations. Noah-type characters appear in legends and stone carvings in many parts of the world that closely resemble the deluge described in the story of Noah in Genesis. The destruction was global.

In Fingerprints Of The Gods and Magicians Of The Gods, Graham Hancock writes about “the shining ones” with long white beards and white robes who traveled to various postdiluvian settlements to teach them agriculture, architecture, language and writing skills. Their mission was to restore the “garden of the gods” that had been their homelands before the deluge and conflagration. But their mission and efforts were frustrated, so they left feeling defeated, in some cases by boat and in other cases by walking upon the ocean waters, but in all cases they departed by ocean and disappeared into the horizon; perhaps ascended. They did accomplish, however, their main objective of helping to begin again the rebuilding of civilizations on the planet.

I believe that what may have frustrated these “shining ones” was their loss of the power they once enjoyed to create living things. Something had drastically changed in the energy field of the planet. It was as though they were barred from partaking of the “Tree of Life” and thus maintaining their immortality on the pohysical plane. Whatever the case, things were different than before the cataclysmic upheavals that, for one thing, caused the earth’s axis to tilt some 23 degrees and the orbit of the Earth to change. Added to these changes, a new planet, Venus, joined our solar system and the orbit of Mars was altered as well.

Was all of this upheaval on Earth and in our solar system a first step preparing us for the day and place we would find ourselves in at this time in the history of Mankind? The “Place of Creation?” All the factors are in place for a new beginning for the planet and for the human race as we make, with our Earth Mother, an historical frequency shift.

The “Place of Creation”

I return to my post of December 24, 2017. In the year of our Lord 2012 our solar system aligned with the Central Sun of the Milky Way Galaxy and we find ourselves once again in the “Place of Creation.”  I will end this post with this excerpt from that post reminding us that we have an 80-year window of opportunity to attune ourselves to the divine plan for the restoration of Mankind to the dignity and nobility we once knew as sons and daughters of God.  We are two-thirds of the way across the front of this window.

I am reminded of a passage in the Book of Revelation (12:14):

“And when the dragon saw that he was cast down unto the earth, he persecuted the woman which brought forth the man child.  And to the Woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and a half time, from the face of the serpent.”

That’s three-and-a-half periods of time, whatever that signifies – days, months, years or perhaps decades or centuries. And I will not even speculate here, only mention that we are in the midst of the “Rise of the Feminine” as She confronts the male-dominated social, political and economic world order. She has taken flight to take her rightful place as co-creator with the Masculine, having been persecuted for hundreds of decades for her positive masculine expression of her truth — her “man child,” for which she has been “travailing in birth” to deliver, and which the dragon seeks to devour.  OMG! How descriptive of current events in the “war of the sexes.” That entire chapter bears reading.

The significance of this alignment lies in the access we have while traveling through this 80-year window of creation to unlimited energy and power to co-create a new world upon the surface of our Home among the stars. This is the time for which we have been born into this world, and we have only 25 more years in which to complete our work of renewal. The New Heaven has been created and established in the collective consciousness of a critical number of human beings in the Body of God on Earth over the past fifty-five years. The New Earth is already emerging out of the chaos of the times, for out of all chaos order emerges. Never mind the mass media which makes its fortune airing the chaos in the world. There is much more occurring of a positive, creative and integrative nature under the radar of the media than the negative stuff of this disintegrating mind-made world that is shown on television newscasts and pictured in newspapers. So, my word today is “Take heart and be about the work of rebuilding and re-birthing the New World of order and beauty from out of the New Heaven of love and truth and life.  Let us make all things new again.”

There is peace in the Heaven of our solar system and galaxy. Let there be peace on Earth as well. Our time has come. ”

“As above, so below” — “Thy will be done on Earth as it is in Heaven.”

Until my next post, then,

Be love. Be loved.

Anthon7

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*Velikovsky’s references:

1  Lucretius De rerum natura, v (trans!. C. Bailey, 1924).

2 The Sibylline Oracles, transl. Lanchester.

3 Seneca Naturales quaestiones III, xxx (transl. J. Clarke).

4 Seneca Epistolae morales, Epistle xcl (transl. R. M. Gummere).

 

 

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