Creating the New Earth Together

Archive for the ‘The Lord’s Prayer’ Category

Paradise Remembered: Tending the Garden of Consciousness

HAPPY EASTER

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” Einstein 

The miracle of life lies in the alchemy it creates to manifest forms from out of “nowhere” to “now here”—out of an invisible Heaven and into a visible Earth. “As above so below.” We invoke this alchemy, consciously or unconsciously, each time we recite the Lord’s Prayer and pray the will of God in heaven to manifest on earth. How this works is by Divine Alchemy — only it can’t and won’t work in human affairs without Man’s/our participation.

Words of the Teacher speak to this order of creation: “Seek ye first the Kingdom of God and his righteousness, and all these things shall be added unto you”– counsel my passionate father imparted repeatedly, and for which I am most grateful.

ALCHEMY Vs CHEMISTRY

In our scientific approach, we employ elemental interactions in chemistry, and physical labor, to manufacture products.  We even view conception and embryonic development as a biologically driven process. We till the ground to grow our foods and rape the earth for our fuel and building materials.

Forms may appear to rise up from out of the earth, and they do, as my sprouting beans in the garden magically demonstrate.  However, it is the subtle energy of life that creates the irresistible force of attraction that draws form up from out of the earth.  Man uses chemistry to make things.  Life uses Divine Alchemy to manifest Creation.  Everything is a miracle, including the chemistry. Even this coronavirus!

What is it that drives these alleged “lifeless” germs, made of RNA messaging molecules with protein mooring apparatuses, held together with fat, to attach themselves to cells so they can steal their DNA to reproduce themselves?  As Krishna exclaims in the Gita: “Life it is! Life’s urge it is! . . . man’s enemy or friend!” A harbinger of death, perhaps, nevertheless a miracle of life!

Consolation may be found in words penned by Charles Eisenstein in an excellent online article entitled The Coronation: “Remember, death is no ending. Death is going home.” Why, then, do we fight it and stave it off? Seems we would be happy to be going Home.

That said, my heart goes out to those who are mourning the loss of loved ones and dear friends, and to those special souls, heroes all, who are taking care of the afflicted, putting their lives on the line while struggling with fear and uncertainty, yet passionately going about their tasks caring for the sick. God bless and protect them each one. 

ORIGIN MYTHS ABOUND 

There are many myths about the origin of our species, including the Creation Story of Genesis.  In the previous post I excerpted passages from The Book of Grace in which its author, my dearest late friend Grace Van Duzen, offers insights into the biblical account of the Creation and Fall of Man from grace, stature and dominion.  I also shared excerpts from Richard Heinberg’s MEMORIES and VISIONS of PARADISE, and I’ve received several comments, one from a friend and fellow wayfarer, Donald White, who offered this critique and encouragement:

While I agree with much of your treatise here, I’m still wondering why the “story of man” as presented by the most ancient cultures known to have lived upon the planet with actual written records (the Sumerians and the civilizations that followed) are not part of your consideration of our origins on planet Earth. Atlantis (and Lemuria) may have existed…I don’t dispute that they MIGHT have…but we really don’t know (with apologies to the late Edgar Cayce!).

(True, even the Greek philosopher Plato used the Atlantis legend in his Socratic Dialogues as a fictitious tale, a mythical parable about the cultural and political deterioration of life in the state — casting a shadow onto our modern day.)

The biblical texts regarding these ancient times are highly mythologized, having been translated several times so that we have a version in English (King James Bible), but they still allude to more substantive, extant ancient writings in cuneiform from Mesopotamia (Sumer, Assyria, Akkadia & Babylonia). It just seems that what these ancient scribes had to say about their ‘gods’ and the origins of their culture (attributed to their gods) should have at least equal validity to any of today’s lucid dreamers, biblical pundits, and scholarly professional authors on this subject.

Are we as a species the product of a ”magical’ divine Creation or a design-driven, divine Evolution? Are we still evolving (with fits and starts from proto-human to Neanderthal to Cro Magnon) where angelic consciousness emerges as a whole in the world, or do we need to experience a resurrection from a fall from a place of divine identity where we already knew that identity in human form? These questions are key to your subject matter and I welcome your current focus in this area as it has allowed some deep meditation on my part about where we are today as God’s vessel and representation for this world. This I agree with wholeheartedly, beyond belief!

THE GARDEN OF HEAVEN 

In the Beginning, Man was given a garden called Eden to dress and to keep. No tilling was required because this garden was, and still is, an invisible one.  It was the Consciousness of the Creator, who was willing and eager to share with Man its care and creating magic, along with its material manifestation — a desire that awaits fulfillment.  That’s why we are here today.  Eden awaits Man’s return to dressing and keeping it — the topic of my next post.  

In this series I have also been sharing some of Peter Watson’s commentaries, which have actually provided thought-provoking upgrades for my own understanding of things hidden in the Creation Story handed down to us in the Book of Genesis, for which I am profoundly grateful.  Here is an excerpt from his most recent dialogue:

As the heaven – the realm of preform – must logically precede the realm of form, as with invisible life that designs and then grows the forms it inhabits, the idea of debris from dead suns being drawn together by gravity, so that under the right circumstances, with water air and earth, and a safe distance from the fire of a sun, the collection of debris would be suitable to support animated ecosystems is far-fetched to say the least. Such a materialistic view is clearly in denial of heavenly preordination, and is therefore flawed inasmuch as it cannot account for our invisible animating force, life, nor its origin; i.e. the Father and Mother of Life.

Fortunately Jesus foresaw the scientific dilemma that would eventually surface as men of intellect probed only the heavens, and the past, for mankind’s meaning and origins, instead of looking within, and perceiving the kingdom-of-heaven as instructed. His remedial advice, and blueprint for the way life works, are contained concisely in the so-called Lord’s Prayer, portraying the simple outline of the order in which life works (i.e. from the heaven and then into the earth; “Thy will be done on earth as it is in heaven”), which must be complied with if our latent human potential is to be realized and made manifest. All of this he liberally demonstrated in working with the four forces, starting his ministry in a water cycle, and miraculously healing those who responded appropriately to his presence, “Wilt thou be made whole?

(His brief earthly life and ministry ended in a Fire cycle with his celebratory entrance into Jerusalem, commemorated in the Christian world on Palm Sunday, and his crucifixion and victory over death that led to his resurrection from the tomb and ascension back into Heaven from whence he came — commemorated during Holy Week and Easter Sunday throughout the Christian world.)  

It’s now up to a precious few of us who are remembering and enacting the instructions of Jesus, so that what he initiated may be brought to fruition as intended. I rejoice in sharing these words with you and seeing the seeds planted by Jesus replace the superstitious seeds of religious fear, and bring the Garden-of-God, Eden, back to life on earth. “I am come that they may have life, and have it more abundantly.

MAKING SENSE OF IT ALL

Having followed up on Don’s encouragement to at least expand my research to include the Sumerian and other ancient mythical stories of the formation of the human species, and having meditated on Peter’s commentary on the two accounts of the Creation story in Genesis 1 and 2, as well as on Grace’s insightful interpretation of the biblical Creation Story, I have finally come to terms with my own inner struggle to make sense of it all — and it all comes down to the first paragraph of this post: the Heaven gives form and birth to the Earth.

In Genesis 1, God, Elohim, created Man male and female, in their own image and likeness and placed them in Eden, a Paradise where everything they needed in the way of food and sustenance was freely provided, requiring no tilling but only a thought form to manifest what they needed to sustain their heavenly forms. God blessed them and gave them dominion over all the life forms in Eden, instructing them to be fruitful and multiply and “replenish the earth.” We’ve done a lot of multiplying of our species, but very minimal replenishing of the earth.

In Genesis 2, “The LORD God” (a conclave of God Beings, as Grace explained) is said to have “formed” man (male only) from the dust of the ground and breathed into his nostrils the breath of life, and the man “became a living soul.” Life, the originating and organizing force of Creation, is given to this man after he is formed by matter — the heaven and the earth in reversed order — “when the earth and the heaven were created”— contrary to the way the Law of One works to bring forth Creation out of Heaven.

Here we again have a committee of God Beings, not creating but forming a man out of clay, as many myths describe their various “gods” did.  As for woman, well, she was an after-thought by the rogue creators seeing as how the man was alone and in need of a “help mete”— not an equal partner but a helper.  So, it’s been a man’s world ever since the Fall.

This conclave of God Beings “planted a garden Eastward in Eden, and there they placed the man whom they had formed.” Here we have the first division, that of Man, created by God male and female in His own image and likeness, divided into a man and a woman, a pair of opposites — from oneness to duality.  One myth describes the First Man as being male on one side and female of the other.  Hmm?

Peter’s Comments:

Let it be said that any compromise, or reversal of the principle of cause-and-effect, heaven-and-earth in that order, would inevitably result in a state of decay, and eventual death. We cannot deny or ignore the way-of-life; i.e. what Jesus demonstrated admirably, with impunity.

Let’s say, in Genesis chapter one, we have a true account of creation, with Man, male and female, designated to share God’s dominion . . . .  Alongside, we have chapter two that denigrates mankind (not Man) to have come from the dust-of-the-ground, subject to externals and a tree-of-the-knowledge-of-good-and-evil, a tree-of-death, with no mention of dominion, only subjection, and we have a reliable perspective of how humanity has been coerced into falsely interpreting God’s will.

Earlier on in this commentary:

Fortunately, death and decay can only spread so far in either direction in the microcosm and the macrocosm at a form (material) level, beyond which life reclaims waste and renews it in the mineral kingdom and on up. As is recognized by physicists, no energy is ever lost; you cannot have a ‘dead’ (motionless) atom, or indeed a motionless galaxy. Where there is motion there is evidence of life; where there is life there is the ever-present origin-of-life.

We cannot separate matter from motion. Even using negative numbers, Euclidian geometry, or quantum mechanics, matter and motion are inseparable except in human imagination. However, designed as it is to participate in the furtherance of creation, imagination of the human mind can and will manifest if concentrated over a sufficient period of gestation. Beyond a certain point it becomes questionable as to what human imagination manifests is of any practical value; we may use disease and weaponry as examples of negative manifestation.

Stephen Hawking asks, “What place for God” in his imaginary universe.  Einstein said “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” Observational science limits itself to the analytical view of “nothing is a miracle.” Participatory science (ontology) expands its parameters to see “everything is a miracle.” Einstein’s vision extends the reach-of-science beyond the grasp of mankind.

The grasp of mankind is limited to material observation and measurement, a phenomenal mental approach to understanding the universe, but which denies or otherwise ignores the essential encompassment of a motivating force, such as that which makes vegetation grow, human digestion allocate protein where it belongs, and guides the constellations along their celestial paths.

And from an earlier commentary:

So there’s the so-called Fall-of-man in a few lines, sustained by, but not initiated by Eve — the cloned after-thought companion of a simple gardener when it was noticed, “It is not good that the man should be alone”. Unfortunately, Sunday-school translation has made them both appear to have been the original sinners, upon which religion has capitalised in using a ‘sinner’ identity to cover up the rogue’s role of Godlessness, and at the same time keep congregations in the dark regarding our true identity in original Man, male and female, not made from the dust-of-the-ground, but by the male and female spirits of God incarnate. “BIG mistake!” as Schwarzenegger would say.

ANCIENT MYTHS 

Now, the Sumerian, Babylonian and other ancient myths tell of many gods flying in the heavens and roaming the earth making things they needed, which included laborers — more like slaves — to till the ground; and warring with one another over the manner in which things were being done, especially in the slave-making department.  They also created “giants” to do the heavy lifting. 

Donald’s Commentary:

Here’s a short summary of the story of mankind’s creation as told in the Sumerian ‘Enuma ‘Elish’ (deciphered from clay tablets uncovered when ancient Ninevah was excavated circa mid 19th century):

“… What is extremely interesting in the ancient Sumerian Creation Story is the fact that initially, man created by the Gods was not able to reproduce on their own. This is why the Gods ‘MODIFIED’ mankind with the help of Enki and his sister Ninki. After the Gods had modified mankind, Adapa was created as a fully functional human being which had the ability to reproduce. However, this ‘modification’ was done without being approved by Enlil, brother of Enki and Ninki, which created a conflict among the Gods.

The conflict made Enlil the first adversary of human beings and according to ancient Sumerian texts, mankind went through an extremely difficult time while serving the gods.”

As you can see, there are numerous similarities between the creation story of Ancient Sumer and other ancient cultures and religions around the globe, but interestingly, in all of them, we learn that mankind was literally CREATED by the GODS in their own image.”

Perhaps the beginning of religion and slavery imposed upon our earliest ancestors? What an awful implication (and indictment) on our false ‘god/creators’!

I think Don is onto a hidden truth.  Here’s an interesting side-story I came upon in my limited studies of ancient cosmology. The word El, as in Elohim, is feminine in gender, indicating that it was a Goddess who created Man — or at least the Elohim may have been a group of feminine deities who were commissioned by the Godhead to create the world and Man in it.  Heinberg cites a man’s near-death-experience in which the God he saw was a woman.  I rather like this kind of musing about God being both male and female and how this works in the invisible order of angelic and creator beings.   

RECLAIMING OUR ORIGINAL INNOCENCE

So, Don, I trust I have adequately addressed your queries about who we are and were we are in our evolution of consciousness — our heaven out of which our earthly forms and world continually and momentarily materializes.  I’m right in there with you meditating on our current role as representatives of God on Earth, and as co-creators and keepers of the Garden — and with you Peter, in uncovering the clarifying truth of the Creation of Heaven and Earth, in that order, and of Man and mankind, hidden in myths until a time when we can bear to hear it — realizing that we can correct the “Original Sin” of Adam by reclaiming our Original Innocence.

In our innocence — not by faith and belief in an unknowable God, but by conscious knowing of our own divine identity as Sons and Daughters of God, co-creators with God — we can intelligently engage the Law of One that governs Creation to create Paradise on Earth.  As we hold the image and likeness of God in our consciousness as the template of our outer forms, letting love radiate without concern for results, our bodies will continue to evolve and be transformed, ultimately transmuted into angelic light forms. “As above so below.”

It was Man’s concern for results and his self-determination that reversed his polarity, repelling our first parents from God and ejecting them from Paradise.  We are here to “repent,” literally turn around, restore our polarity in God, in Love, and allow a resurrection and ascension to take place.  All we have to do is dress and keep the Heaven.

I’ll leave it there for your meditation. Until my next post,

Have a Happy Easter and/or a Joyous Passover.

Anthony

tpal70@gmail.com

 

The Pituitary’s Partnership Role in the Creative Process

When you make the two into one. . .and thus make the male and the female the same, so that the male isn’t male and the female isn’t female. . .then you will enter the Kingdom. —(Jesus, The Gospel of Thomas)

We have created a world of competing opposites within a Unified Field of Universal Oneness. Little wonder our way of life isn’t working toward the good of all, including the planet. We have isolated ourselves from God and from one another with our religions, our social classes and our political camps. We treat the wilderness as a separate world to conquer and our natural habitat as a resource to be ravaged and raped to support our consumptive lifestyle.

Even in my writings, I separate things that are inseparable. For example, masculine and feminine, men and women, God and Man, Creator and creation. In the Unified Field of Universal Oneness, men and women are united in Man. Creator and creation are united in God. As Walter Russell went to extreme pains to demonstrate throughout his life and his exhaustive writings, there is only God. God is all there is in his “Creating Universe,” as his graphic here portrays. 

Contained in this graphic is the inhaling and exhaling of creative masculine/feminine energy, radiation/response, positive/negative, God/Creation.  As the song goes, “You can’t have one without the other.” Only there is no “other,” just the One.

Thus, today we have men being more feminine and women being more masculine. We know innately that we belong together. That we are One Man with equal masculine and feminine functions — as our Pituitary gland reminds us by its physical anatomy and functional physiology.  One lobe doesn’t lord it over the other. They work together as one gland toward the good of the whole body, each lobe playing its unique role and not trying to be like, or better than, the other. There is no competition between our body parts. Only cooperation and co-creation. 

I will continue now with this series on The Spiritual Significance of the Pituitary gland.

THE CREATIVE PROCESS

     Another name for God is the Creative Process, a process by which the things of God in the invisible realm of spirit are conceived, nurtured and given birth in the visible realm of form. That process moves through five stages: positive radiation of the creative power of love (the masculine), negative response and openness of the womb toward the flow of radiation (the feminine), attraction and movement toward the Source of the radiation (romance), inexorable union with Source (intimacy) and, finally, release of the positive, unified radiation of the creative power of love through the forms so drawn together (radiant release of the seed, both vibrational and genetic, for the next and ongoing creative cycle. 

   This process clearly plays itself out in our body temples in the interaction between the endocrine glands.  Love radiates continually through the Pineal. The radiation of Love engenders response in the Pituitary, which begins immediately to differentiate the positive current of Love and send it forth into the body by way of stimulating hormone precursors which initiate hormonal activities in the other five endocrine glands; first in the Thyroid which immediately transforms it into life for the body cells. The response of these hormonal crystals to the currents of love enlighten them as they absorb the currents and send forth their differentiated light emanations into the body tissues.

   Thus is a pattern of attraction established throughout the body cells as the atoms and molecules forming them, caught up in the ascending current of love response, are drawn into union with love and with one another. The result is a vibrant human being expressing a Unified Field of radiation toward which elements from the natural world in turn begin to give their response in support and renewal of the body temple. It is truly a magical and magnificent symphonic movement orchestrated by the Creative Process.

   This process also describes what is sometimes referred to as the “sex principle,” a principle which I believe underlies the deeply suppressed longing in human beings for the erotic in human sexuality: the passionate embrace of the Beloved in the ritual space of sacred sex. The branches, bowls, knobs and flowers, along with the other six candle holders, depicted here are coming out of the One standing in the midst with “his shaft,” his one golden candlestick, in the fourth plane of being.  It all came out of “him.”  It was all fashioned as one piece of hammered gold. . . .   

The Womb of All Life 

   Cyanogen-blue is the sixth color or the rainbow and, therefore, the wavelength of light that I have assigned to the Pituitary.  It correlates with the musical pitch E flat. Vitamin E with manganese and other trace minerals support this master gland nutritionally. The Spirit of Truth nourishes it vibrationally. 

   These are also the pitch and color tone of our planet Earth, as we noted earlier.  What the Pituitary provides for the temple of the physical body, which is composed largely of water, the Earth provides for the Cathedral of our solar system. Our Home among the stars is the womb of life for our solar system, which I prefer calling a “Solar Entity” because of its role embodying the Great Spirit Creator. Ours is a water planet and water is the universal symbol for truth, the mother of all life. It is in the womb where the Spirit of Truth works her wonders in developing the embryonic form in the warm, wet darkness of amniotic fluid, bringing forth her perfect design and firm control with great ease and wisdom. . . .  Passion for the truth of love and of life nurtures an innate sensing in us for what is fitting in each moment as we seek ways to fit and blend our unique individual part with the parts of others around us without pushing or imposing.

The Gift of Wisdom

   Wisdom, the gift of the Spirit of the Womb, has been aptly defined as “the sense of the fitness of things.” It causes us to pause before we speak and act, to consider how what we bring and express may impact those close to us and in the larger whole. Timing is of the essence as well. Wisdom engenders in us a deep sense of caring for what life brings to us in each moment for blessing, and a genuine sense of respect for what others are bringing and handling in themselves. It compels us, as well as enables us, to look and see the essences back of all things and to perceive them vibrationally even before they manifest so as not to be overwhelmed or taken by surprise.

   Herein lies the essences of the Master’s instruction, “But seek ye first the kingdom of God and his righteousness and all these things will be added unto you.” All things in the natural world, our bodies included, emerge from out of the Creative Process operative within what was referred to by the Master as the “Kingdom of Heaven,” which is within us and all around us. 

   This passage has been interpreted to mean that we should go about doing what is required in order to “go to heaven” when we die.  What I hear being said here is that as I look first to the Father within me for my needs, and then make right use of the things that come to me from God out of heaven, everything will be provided for me to live life in this sphere of creation.

   This is not based on some kind of reward system but rather on the fact that all things emerge from out of the heaven, where the Creative Process works to create the patterns of new forms to clothe the Spirit of Life in all of its colorful diversity.  As co-creators we each have a part to play in birthing and caring for these new forms. The Spirit of the Womb is the wise Mother of Life who knows how things fit together so as to create a whole body that glorifies God and manifests the wonders of his love.

    We use the masculine gender when we refer to God, even though the Creative Process is both masculine and feminine.  In the Aramaic language, for example, the tongue Jesus spoke with the common folk of his day, the word for kingdom (malkutak) is feminine and more accurately translates as “queendom” rather than “kingdom.” In the Lord’s Prayer, the phrase in the Aramaic, “tete malkutak” actually commands “Let thy queendom come now!” Let the Spirit of the Womb, the Mother of Creation, or Mother God, come and provide a womb and all the material and processes of gestation and growth needed for this new creation. Even the Aramaic for “Our Father,” at the beginning of this ancient prayer, “Abwun,” translates, at best, as “O Father and Mother of all life,” or “O Breathing Life,” as scholar Neil Douglas-Klotz translates it in his tape series, Original Prayer

    This dual partnership is clearly portrayed in the anatomy and physiology of the Pituitary Gland itself, as previously noted, where two lobes provide both masculine and feminine functions for the Creative Process to bring forth life in the body temple. 

    Farther out in the world body we see this co-creative mechanism in place, to some extent anyway, between men and women working together to bring forth life on this planet. The masculine and the feminine aspects of God are reflected in the body of Mankind.  Here is the means by which the “kingdom of heaven” is made manifest on earth, and the “will of God” is done by the Father within, through the collective body. How we behave toward one another in relation to our shared role as co-creators and toward the things that emerge from God out of heaven by means of the Creative Process, is important to all of life on Earth. And the word righteousness is the key ingredient here, right-use-ness of things. “Waste not, want not,” as my mother-in-law, rest her soul, used to say. 

    Herein, as I have already suggested, may well be found a deeper meaning in the text of Moses’ seventh commandment, which instructed us to “Honor thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.” Honor our Father who is Love and our Mother who is Truth, the means by which Life makes flesh and is born on Earth. We would do well to honor the womb of life instead of raping the Earth and exploiting the feminine aspect of our being. We do fit together as complements in a body of diversity. We discover this only as we love one another and embrace our differences.  Spiritual governance reveals itself naturally in a community that is founded upon a culture of love. — (from SACRED ANATOMY)

I will wind this series up with my next post.  Until then,

Be love and be loved,

Anthony 

Email: tpal70@gmail.com

 

 

The Prayer of Jesus – Abwoon

My Chorale PicI have always had a peculiar feeling of resistance when I hear the words “In Jesus’ name we pray,” with which preachers end their prayers – mostly Protestant and Baptist preachers, as rarely if ever have I heard Catholic priests utter these words. It just doesn’t ring true to me as something required of us in order to connect with God the Father in prayer. Jesus himself instructed that when we pray we should enter into our closet and pray directly to the Father in secret.

Now, I think I know the source of this tradition. Somewhere in the Biblical account of Jesus’ public ministry, he is recorded by the Evangelists as having indicated that “No one comes to the Father except through me.” He is also recorded as saying “Whatever you ask of the Father in my name, he will give it to you.” Later on the Catholic Church made it a dogma that states unequivocally that no one comes to the Father except through the Son.

Now, in the Aramaic tongue, which Jesus spoke, the word for name is shem, which means shimmer or vibration.  When someone is said to “come in the name of the Lord,” in Aramaic it means one who comes in the tone or vibration of love, love being the shem of Jesus, the Lord of Love. So, to ask the Father “in my name” is to ask in love, not to get something from God but to give something to God, namely glory, as well as to give something to one’s world, namely creative action.

When Jesus was teaching his disciples how to pray, he gave them what has come to be known the world around as “The Lord’s Prayer.” Interestingly, this prayer does not end with the words “In Jesus’ name we pray.” Nor does it begin with words invoking the Father through Jesus’ name.  According to the record, Jesus instructed “When you pray, pray thus: “Our Father, which art in heaven, hallowed be thy name…etc.”  Then it ends with these words – which, for some peculiar reason, the Catholic version of this prayer omits: “For thine is the kingdom, and the power, and the glory forever. Amen.” (Matt. 6:9-13)

Jesus instructed his disciples to address the Father directly, and not as his Father but as “Our Father.” This leaves me with the impression that someone put a spin on this Gospel text. It seems they put words into Jesus’ mouth when they wrote the Gospels that have been handed down to us by Catholic theologians at the Council of Nicea. As we saw in previous posts, the Council of Nicea was convened by the pagan Emperor Constantine in the fourth century after Jesus (325 AD).  This was when the Catholic Church was created along with the dogmas that were to be taught and upheld by all Christians.

This was also likely when the phrase “In Jesus’ name” was owned and capitalized on by the Church, which in essence decreed that the only way to God was through the Church and its priesthood. This really does reveal the Judaic roots of Christianity. Judaism had its High Priest who alone was permitted to enter the Holy of Hollies in the Jewish temple. No one came to the God of Abraham except through the High Priest of the Temple. Direct communication with God by the layman was taught and believed to simply not be available. Yet, we have Jesus’ words instructing us to address the Father directly when we pray. I find this most interesting.

Where was Mother God?

What also strikes me as peculiar is the absence of the Divine Feminine, Mother God, in this prayer as it was translated from the original Aramaic text into the English language — and I may step on some patriarchal toes here. From my studies of the original Aramaic prayer of Jesus, I learned that the first word of this prayer, Abwoon, invokes both Father and Mother God, and the word for kingdom, malkuthakh, is a feminine word which means queendom and not kingdom. So, let’s have a closer look into the nature and purpose of this prayer of Jesus, which actually has ancient roots. It was a prayer that was used to initiate a new cycle of creative venture.

The Aramaic language is a sound-based language as distinguished from the meaning-based English language, so that in simply voicing this prayer out loud, one sends forth in his or her creative field energetic frequencies that begin to establish a new vibrational terrain – which we can call a “new heaven” – for the creation of something entirely new – which we can call a “new earth.” So, let’s have a look at each line of this Aramaic Prayer of Jesus.

The Aramaic Prayer of Jesus

As I said, Aramaic is a sound-based, rather than meaning-based, language. So, it really can’t be translated literally word for word. When spoken or chanted, however, it carries our spirit forth to accomplish absolutely that which we intend.  Above all, it sends our Word before us to clear the path upon which we are about to embark of all the clutter of yesterday’s successes and failures. It literally renews the path of our life’s journey so that something new may unfold that’s not a repetition of the past.

The invocation itself creates sacred space for the Great Spirit of Father/Mother God to enter and be with us as we initiate a new cycle. Praying this particular Prayer of Jesus helps us to enter his shem, or vibration, which, as I’ve said, is the vibration of love itself.  Love is, after all, the true path upon which we are to embark in co-creating and re-creating our worlds. We hereby set our direction and our intention and open our hearts to receive the sacred energy from Father God and the substantive provision from Mother God’s Queendom we will need to create and re-create our worlds. We do this in the name — the vibration, the shem — of the Creator,  as in the phrase “Hallowed be thy name.” Holy – and wholly encompassing of the All – is the vibration of the Creator of all things in the Universe.

Now, although the Aramaic words cannot really be translated literally, the vibration of the words of this prayer have a certain and specific quality that stirs a corresponding resonance in the “void” of the undifferentiated strata of creative dust out of which all forms are made. The following is one possible “translation” of this Aramaic prayer of Jesus offered by Sufi murshid  (senior scholar) Neil Douglas-Klotzl, from which I personally leaned to articulate the Aramaic words of this prayer.  I will give the Aramaic words followed by his translation. For a vocal rendition of this prayer, see the video on my December 26th , 2016 post.

Abwoon d’bwashmaya – O Breathing Life (or Father-Mother God)

Nethqadash shmakh – your Name (vibration) shines everywhere!

Teytey malkuthakh – Release a space to plant your Presence here. (Or: Let thy Queendom come now! is another possible translation).

Nehwey sebyanach aykanna – Envision your “I Can” now.

d’bwashmaya aph b’arah – Embody your desire in every light and form.

Hawvlan lachma d’sunqanan yaomana. – Grow through me this moment’s bread and wisdom.

Washboqlan khaubayn (wakhtahayn) aykana daph khnan shbwoqan I’khayyabayn.

Untie the knots of failure binding me, as I release the strands I hold of others’ faults.

Wela tahlan l’ nesyuna Ela patzan min bisha. – Help me to not forget my Source, yet free me from not being in the Present.

Metol dilakhie malkutha, wahayla, wateshbukhta l’ ahlam almin. – From you arises every vision, power, and song, from gathering to gathering.

Ameyn. – Amen: may my future actions grow from here!

There are a few other possible translations of the Aramaic Prayer of Jesus, which one can find on the WEB. They all essentially convey the same intention.

What opened my understanding and piqued my interest in this prayer is the expressed purpose for vocalizing it. In this prayer, as I said earlier, we have two invocations: one to Father God and another to Mother God. The invocation to Father God is to bring into one’s creative space the vibration of Creative Power. The invocation to Mother God is to bring into one’s creative space from out of her cornucopia, her “horn of plenty,” the provision needed to give form to one’s creative Word.

But the magic of this prayer is to be known as one takes the position of praying as God rather than to God; in other words, as a co-creator with Father/Mother God, rather than petitioning God to give me something I need in my life, something we are told by the Teacher that our Father in Heaven already knows. We pray our needs into existence rather than asking God to fill our needs for us. We do this in love but also as Love speaking the command “Let it be according to my Word.”

In Biblical words, we may say “Behold I create” – and I take full responsibility for my creation – starting with the most immediate creation and world of my physical body and temple — staying with it for as long as it exists and the substance that gave it form totally disintegrates and returns to the undifferentiated substance of creation – my world, my creation, my responsibility.

The rest of the prayer embodies and articulates a process of clearing one’s slate, so-to-speak, of all past experiences, both the good and the bad, the successes and the failures, one’s virtuous deeds along with one’s “sins” of the past, especially those “trespasses” that one has made upon others’ space, but also those that others have made upon one’s own space. “Untie the knots that bind me,” to others by reason of my judgments of them, and vice versa that bind others to me by their judgments of me. In other words, I release all things that may hold me back from pursuing my dreams and current creative imaginings. Then it ends with the command, “Let my future actions grow from here.” Or, in the words of Captain Picard, “Make it so!”

One can learn to articulate the Aramaic Prayer of Jesus is just a few weeks with the help of Neil Douglas-Klotz’s audio cassette tapes available from SoundsTrue.com. I learned it and could say it from memory in just two months and it stays fresh in my memory for instant recall. The Aramaic words seemed like deja vu to my tongue. I highly recommend it to my friends and blog followers.

The Lord’s Prayer

Here is a more timely version of The Lord’s Prayer, perhaps more current with the times and with the spiritual awakening underway in human consciousness. It was penned by Lord Martin Exeter, a British lord from the United Kingdom — who was also my spiritual mentor for some twenty years.

I am in heaven. The revelation of myself is holy. My kingdom comes because I am here. My will is done in earth because my will is done in heaven.  I give the bread of life in each moment of my living on earth.

I forgive, and that forgiveness is received by those who share the spirit of forgiveness. I lead no one into tribulation, but deliver all evil into the creative cycle.

For mine is the kingdom present on earth because I am present on earth. Mine is the creative power of the Word. And mine is the glory which results, shining round about, to be reflected by the world which I create.

So, with that I will say Adieu and, until my next post,

Be love. Be loved.

Anthony

Read my Health Light Newsletter online at LiftingTones.com.

 

 

 

 

 

Tag Cloud