Creating the New Earth Together

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Our Solar Entity: A Place of Habitation

WE ARE HARDLY AN ISOLATED “tiny oasis of life surrounded by an immensity of death,” as our ageing Star Trek Captain Kurk (William Shatner) described his impression of Earth during his recent venture out into the dark deep of space, featured in my previous post. As I mentioned in that article, light is everywhere but only visible to us as a reflection off of substances, such as water vapor. Except for substance to reflect off of, we could not see light. So the darkness of space is filled with invisible light, and where there’s light there’s life and love.

I received this comment on my previous post from a dear friend and colleague:

I think you allude to something here Tony, and that is: That our Holy Earth is not so tiny as we might think, and it is not an oasis, because it is not located in a desert, and it is not a mirage in the desert of the fallen human consciousness that sees everything in its own likeness, in this case the likeness interpreted as an oasis in a universal desert wilderness. But in Divine Imagination, as we are made in the Image and Likeness of the Divine Elohim, it might well be that our Earth Home is vast, and embedded in what we call a solar system that is akin to an amazon forest teeming with multiplicity of life, all this within a Cosmic Ocean of unblemished Cosmo-Diversity. And, as a wise man once suggested, could it not be that our heavenly earth system is itself one Holy City created to thrive, one City among many, all embedded within a Bright and Morning Star, within a vast Cosmic Field of such cities and such stars. I think so.

David Barnes, Great Cosmic Story

OUR SOLAR ENTITY

I love this perspective of our Earth as “one Holy City created to thrive, one City among many, all embedded within a Bright and Morning Star….”

In astronomy we refer to the planets orbiting the sun as a “solar system,” as though it was a lifeless grouping of cosmic bodies adrift in empty galactic space. Nothing could be farther from the truth. Earth and all her eight sister planets are living, breathing entities, as is their origin star, the central solar orb around which they orbit. It’s all part of a vast cosmic fabric of stars and galaxies that is “but a cloak” to the living God of Creation, to borrow a phrase from the lyrics of a colleague’s baritone song of praise.

AND THEN THERE WERE TEN

(The following words speak my own thoughts and implications about what I see, read and hear. I do not expect anyone to believe me. In fact, I discourage it. I do invite you to read it, however, and to do your own critical thinking about it.)

There is a tenth planet, according to ancient Sumerian cuneiform texts, recorded on stone tablets and recently translated by Zacharia Sitchin (1920-2010), author of a number of books proposing an explanation for human origins involving ancient astronauts. Our solar system, or entity, is a massive colonization of planets, one of which is inhabited by the human race along with a vast variety of animal, insect and plant species . . . and another, a planet named “Niburu“— also known as “Planet X”— which is believed to be inhabited by rogue creator beings who came to Earth and genetically engineered the human species.

In his book THE 12TH PLANET, Zacharia Sitchin “attributed the creation of the ancient Sumerian culture to the Anunnaki, which he stated was a race of extraterrestrials from a planet beyond Neptune called Niburu. He asserted that Sumerian mythology suggests that this hypothetical planet of Niburu is in an elongated, 3,600-year-long elliptical orbit around the Sun.” You are welcome to explore for yourself this ancient story of the origins of humanity.

I mention all this because in the Sumerian cuneiform text Earth is spoken of as the “seventh planet,” and the only possible explanation for this placement of the earth as the seventh planet is if one is counting from the outer planetary orbit, presumably that of Pluto, (which has been counted and excluded as a planet a number of times), and traveling toward the inner planets, which would be Mars (6th), Earth (7th), Venus (8th) and Mercury (9th). Also, in counting and numbering the planets from the outer reaches of the solar system, for earth to be numbered as the seventh planet, there would have to have been ten planets counting the asteroid belt, which is a debris field of a planet that was destroyed in a collision with another planet, or possibly a moon of one of the other planets, or even with a comet.

William Shatner describes planet Earth as an oasis surrounded by a vast dark wilderness of death, as in a desert. When I read this in his account of his space venture, I was reminded of a reference in the Sumerian text to the inhabitants of Niburu (the Anunnaki) seeing the planet Earth as a place to stop off, like an oasis, and exploring for possible deposits of gold on what we now call the African continent, the cradle of civilization and of all life on earth.

According to the story, the Anunnaki needed gold to build a solar shield for their planet. They found gold deposits and began excavating it and shipping it to their planet via space cargo ships. The work became too arduous for the “creator beings” so they created man to “till the ground,” as slave laborers to do the dirty and strenuous work. According to the story, the Anunnaki started with strong and able-bodied apian creatures and genetically altered them using their own DNA, thereby creating man in their own image and likeness. Evolution followed that transformed man through various stages of development.

The notable point for me is that the earth was seen as an oasis and source of minerals in the dark wilderness of the solar system. It is still being mined for its minerals, including gold and silver, lithium, copper, cobalt and uranium, not to mention the coal mines of China and the oil wells of Texas and the Gulf of Mexico; all being done by the powers that control the global economy and manage the industrial complexes.

One may well suspect that the Anunnaki rogue creator beings have incarnated in modern times to finish their pillage of the planet’s riches and energy resources and enslave human beings to do their bidding. Perhaps they never really left Earth as incarnate rogue creator beings, even possessing the Scribes and Pharisees in order to do away with God’s “only begotten Son” once and for all. But they failed to get rid of Him, and that victory over death by Jesus the Christ altered the course of history . . . as far as the Anunnaki are concerned and as far as humanity is concerned. They may have been able to enslave Adam and Eve and their descendants, but they could not enslave the human spirit. Jesus threw the fire of love on the world and initiated once again a cycle of purification and restoration of man to his ordained state of co-creator with the Father of Creation, the third and final opportunity for man, male and female, to return to the Creator and restore the Earth to its Paradise state as “a womb where beauty might be born.

Returning to the tonal words of my friend David Barnes for upliftment to a higher point of view and authentic context:

. . . could it not be that our heavenly earth system is itself one Holy City created to thrive, one City among many, all embedded within a Bright and Morning Star, within a vast Cosmic Field of such cities and such stars. I think so.

I think so as well. “The Earth is the Lord’s and the fullness thereof; the world and they that dwell therein.” The Earth is a Holy City of habitation for the sons and daughters of God. It was created by Elohim for this very purpose in the deep dark of space.

HIDDEN THINGS BEING UNCLOAKED

I will conclude this post by saying that Zacharia Sitchin’s scenario of our origins reads like a very possible way in which the events mythologized by Moses in the Book of Genesis manifested and unfolded. I can appreciate the challenge Moses must have faced in writing the Book of Genesis and some of the other books in the Old Testament, especially taking into account the level of consciousness of the relatively primitive “Children of Israel” who had just been delivered from bondage in Egypt. It is said that he had access to ancient Sumerian and Sanskrit scriptures, legends and oral traditions as well. His congregation were truly children who could only relate to mythical stories and parables.

A similar event occurs in the New Testament Gospels when Jesus said to his simple-minded disciples, “I have yet many things to say unto you, but ye cannot bear them now.” (John 16:12). There are many things being revealed that even we have a hard time bearing today . . . and this Nibiru story may just be one of them. It may also be one of the things that are best left in the past and forgotten. But then there’s the danger of repeating our past unless we remember it . . . If we are not already doing so.

I will address this in my next post, “Earth as an Electrical Being.” So, stay tuned. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

Cleansing Our Lens of Perception

Rainbow Heart

“Blessed are the pure in heart, for they shall see God.”

* * *

IN CHAPTER SIX of EYE OF THE HEART Cynthia Bourgeault’s writing is, for me, the clearest and most pragmatic of all I’ve read of her writings thus far. This essay is about cleansing our “lens” of perception — not only so that we see the world, both physical and spiritual aspects, as they are; but more importantly so that we “see” ourselves as we truly are, and not as we imagine ourselves to be — the “price” of seeing clearly being the self-centered and isolated egoic self in exchange for the “Real I” as part of the greater Whole.

It’s not necessary to synthesize this chapter for the sake of brevity, as it’s already as succinct and comprehensive as it can be. I think it serves my readers best as an excerpt without interpretation or condensation. I think you will thoroughly enjoy reading and flowing with Cynthia’s stream of consciousness. (Note: you may want to refer back to my previous post when she references the various “worlds” through which we travel as we ascend in consciousness.)

IMAGINAL PURIFICATION

IN THE PAST two chapters we’ve been looking at some of the ways in which imaginal causality expresses itself in this world. Now it’s time to look a bit more closely at some of the ways in which this expression can be distorted — or in other words, areas in which some purification of the vehicle is necessary in order to ensure a greater reliability and consistency of connection.

The Sufis call this work “polishing the mirror” or “cleansing the lens of perception.” For Christian readers long accustomed to associating purification with sorrow and penance, this “housecleaning” metaphor may indeed offer a refreshing new take. In this more praxis-oriented context, the issue is not so much remorse for our moral failings (although that never drops out of the picture) as it is a deliberate effort to keep the viewing screen clear so that what falls on it is not immediately distorted by lower-order agendas.

The biggest single area of distortion lies in the tendency to drag the interpretation down to the level of magical thinking. At this level the focus is on individual “signs and wonders,” almost invariably drawn from the stock repertory. An eagle feather drops in your path, a rainbow appears in the sky, a shooting star streaks across the night sky, and suddenly you are in receipt of a personal message from God! Or perhaps you race on ahead and start filling in the pieces of the imaginal puzzle with your own imagi-nation and mental calculations. Then you are in some ways worse off than if you had never begun, conscripted to a scenario that exists only in your own head. In both cases there is a level confusion going on here, and this confusion is what will inevitably switch the message (however accurate it may have been at its initial point of impact) onto a generally unreliable track.

Who is this “I” who is receiving the message? The confusion is between two levels of consciousness, which in the classic typologies of both East and West are known as “psychic” and “subtle.” The bottom line is that imaginal causality belongs to the subtle level of consciousness; all attempts to capture it at the psychic level will lead to distortion — at best innocuous, at worst downright dangerous.

The psychic level of consciousness is that intermediate state at which a growing sensitization to transpersonal (a.k.a. “psychic”) phenomena is still firmly tied to an egoic (or narrative) self-center . . . and insofar as it does signal the initial opening of the imaginal capacities, it represents progress. But it is a very unstable place in the growth curve, and until the tension is ironed out a lot of damage can be done.

I will speak only in passing here of those more dangerous levels of magic and the occult, which happen in exactly this configuration at its extreme negative pole, i.e., a pronounced psychic capacity tied to a strong, amoral personal will. With concentrated attention and training, it is indeed possible to draw down the energy of World 24 and even World 6 to wreak havoc on this earth plane. Gurdjieff called such people “hasnamusses,” but perhaps the old term evil will serve just as well. We see them in the Hitlers, the Jim Joneses, the cult leaders run amuck, and in many more who wreak harm in a much more subtle but pervasive way (I would personally place Ayn Rand in that category): too much psychic power, too little love.

The moral inversion at work here is not only an affront to the image of our common humanity, it also badly misinterprets the nature of the higher energy itself, which appears under this filter to be simply an impersonal, amoral, “spirit in third person,” another mechanistic force to be harnessed — not, as it really is, a powerfully compassionate and coherent relational field bearing the moral heart of God. When Teilhard de Chardin insisted adamantly toward the end of his life that “God is a person, God is person,” he was not picturing an old man with a beard up in the sky. He was saying, rather, that as we proceed further and further into those luminous spheres, we encounter more and more fully the personal, radiant, tender, and intimate presence of the divine heart, which can never be relegated to an “it.” It is always a “thou,” and it pulls us inevitably toward greater thouness, the ultimate sacrifice that is love’s.

The imaginal realm properly corresponds to the subtle level of consciousness, which in turn corresponds to a different kind of selfhood. We move here necessarily from a narrative or egoic seat of selfhood to the beginnings of authentic witnessing selfhood. The concept is not well understood in Christian spiritual theology, which still tends to confuse the mythical beast of “true self” with the high egoic functioning of world 48. Witnessing selfhood is a World 24 phenomenon. That discrete sense of a personal “I” marching along a linear timeline held in place by memory and desire, gradually shifts to a larger and more unboundaried selfhood, the “wave” form of oneself, as it were.

Paying attention not to what you are but to that you are is how the anonymous medieval author of The Cloud of Unknowing summarized this fundamental shift in perspective.’ For Gurdjieff, this would be the beginning of the transition from “essence” to “Real I.” I have written extensively about this transition elsewhere, most recently in my book The Heart of Centering Prayer, so I will not elaborate further here.” But I would want to make very clear, with regard to our present concern, that imaginal causality can only be reliably read beginning at the level of witnessing selfhood and sooner or later demands that one join it at that level. The cost of admission to this new and more intense bandwidth of reality is ultimately your phenomenal self. Those things that you once thought were you — your history, your emotions, your particularities, your “descriptions” (as Beatrice Bruteau calls them) — are precisely those things offered into the refiner’s fires in order to create a being that can reliably listen and respond.

Seeing with the Eye of the Heart

In the Western Inner traditions there is a strong implicit thread that this shift to a new seat of selfhood is inextricably linked to a new operating system of perception, centered in the heart. “Blessed are the pure of heart, for they shall see God,” said Jesus, in these words of the sixth beatitude inaugurating not only a new pathway of purification but in fact a new phenomenology of it. The heart is already implicitly identified as the seat of imaginal vision, and as the teaching gets fleshed out over the centuries, particularly in mystical Sufism, the consensus continues to build that the heart (rather than the cognitive mind, i.e., the brain) is the true organ of spiritual perception and the seat of our imaginal selfhood. . . . (All embolden emphases added)

—Bourgeault EYE OF THE HEART

PURIFICATION OF THE HEART OF GOD

Over the past eighty-three years I have re-created my physical body twelve times over. With each new body a new mind was created as well, which allowed me to think anew and see anew, influenced by teachers and friends. What wasn’t created anew was my heart. Not my physical heart but my spiritual heart. That came with my spirit when I incarnated — and to the degree my mind has played its role in protecting my heart, I have retained some innocence. To the degree my mind has been self-centered and self-active, and has failed to protect it, my heart has accumulated such ill patterns as shame, guilt, and blame, to mention but a few of the many impure and disruptive feeling patterns and emotional impulses cluttering and sullying my heart’s lens of perception.

Many of these patterns were established in early childhood and during my youthful years of “exploring the field,” so-to-speak, mostly with wreckless abandon and blind disregard for how my actions may have impacted and affected those around me. Some of them came with the larger collective body of which I became a member when I incarnated. Looking back now — which can be a dangerous and even fatal exercise — patterns of regret, remorse and self-loathing crop up for release and forgiveness — literally to be given up for transmutation in the purifying fire of unconditional love.

At the end of this eighty-three-year-old tunnel, I find my Self in the Light of this New Day as inseparably part of a Body, having no isolated and insulated existence — in the presence of my LORD God, naked and unashamed, having been freed of shame and guilt in the Presence of unconditional Love. As the lens of my heart continues to be cleansed — largely under the pressure of challenging circumstances and recurring memories of past “moral failings” — I continue to participate in the purification of the Heart of Humanity, which is the Heart of God; and I relinquish all identification with the debris rising up and out of my personal field and the collective field of this Body, of which I am but one member of billions. None of it is who or what I am. I assume identity with my true Self as being one with the angelic Fire of Purification. One with Love. Love is what and who I Am. Love is what and who you are.

I know it to be the truth, for myself and for each and every one of us. We belong to One Body, outside of which we are nothing. That Body is the Body of God on Earth. So, if you think and feel that you are insignificant, a nobody, then I encourage you to let go of that isolated and insignificant self and let go to your true Self. You, as a Human Being and incarnate angel, are essential and vital to the healing and restoration of the Body of God on Earth. That’s no small and insignificant role we are privileged to play while we are on Earth.

Knowing this as truth brings with it a certain responsibility from which these is no escape. There’s work to be done — spiritual, emotional, mental as well as physical — as none of us are free of our past, personal and collective, as long as one of us is bound to it.

Let us not be “burned up” with the debris that’s on fire and disintegrating in Worlds 96 and 192. Neither let us be distraught and destroyed with it. Rather let us identify with the Fire, be one with the Spirit of Purification, whose place of presence is the Heart. Let my heart, one with the Heart of God, be purified in love’s fire so that I may see as God sees me and all the members of His Body.

We belong in Gurdjieff’s World 24 . . . in the “Kingdom of Heaven”. . . where we receive our instructions: the ordinances of heaven from the Holy Absolute in World 1, their “dominion” of which we are ordained to set in the earth and manifest Creation.

Gurdjieff’s map of the worlds may be useful in helping one see where one is currently living: in heaven or in hell . . . or perhaps in between. If you’re moving through hell, as the saying goes, remember that it’s only an illusion, so just keep moving . . . UP! Up, up and away, as the song goes. Leave the world to its own undoing, and just let love radiate through your heart without concern for results. Until my next post,

Be love. Be loved.

Anthony

tpal70@gmail.com

Gurdjieff’s Ray of Creation: A Cosmic Symphony

“In my Father’s house are many mansions.”

* * *

BEFORE getting into the main topic of this post, I would like to share a comment on my previous post by my poet friend, Don Hynes, along with his songful poem of blessing:

“This is a beautiful post. The historical scheme may be questioned but the vibration is perfect. In this air cycle of awakening our purpose is to accelerate human conscious-ness that it may rise with the ascending vibration of the Sun enveloping the Earth. Of course the specific consciousness is my own, the individual always, but also to befriend each other in this task, those seen and unseen, known and unknown, that all may rise in this new day. If you will allow, I’ll close with a few poetic words that might add to your masterwork:

We are an old people,
the stories say among the first,
who walked the land
when fresh with the Creator’s touch.
Though scarred with years of trouble
we still sing the blessing songs,
greeting the Sun each day
with the thankfulness it deserves.
And so I sing for you this morning
a song of your belonging,
child of a distant Light
and ancient Mother,
may you walk in beauty
all your days, and if forgotten
may this song remind you.

* * *

THANK YOU DON. We are indeed “an old people” . . . and we live on an old planet in an even older universe. How old nobody can really know, though scientific estimates have been made. What is time anyway? Everything happens in this eternal now. There is, however, great but simple method to the ongoing unfolding evolution of the universe as it moves forward through cycles of chaos-to-order and dissonance-to-consonance.

As George Gurdjieff reminds us in his Law of Seven (also called the Law of Octaves) — which I explored in my previous post — “nothing continues forever.” Creation unfolds within an energetic and musical continuum. Or as Russell Walter postulates, “Everything that is, is of everything else that is. Nothing is of itself alone. All created things are indissolubly united”. . . and sing together the “Music of the Spheres,” as George Gurdjieff demonstrates in his “Ray of Creation.” And there’s no one more articulate and comprehensive in unpacking Gurdjieff ‘s complex and profound vision of “worlds within worlds” than Episcopal prelate and author, Cynthia Bourgeault. So I will share excerpts from her book THE EYE OF THE HEART in bringing you Gurdjieff’s cosmogony in the context of her life’s journey in search and discovery of the “Imaginal Realm”. . . and its location and function within the Ray of Creation. This first excerpt if from chapter two “Worlds Within Worlds.”

The Ray of Creation

Gurdjieff actually makes use of two cosmic maps, and to situate the imaginal sphere of operations within his teaching, you have to overlay them.

The first, and probably more widely known of these (because of its close tie-in with the enneagram and the Law of Seven), is his Ray of Creation, which, as I have mentioned already, is the Gurdjieffian version of the Great Chain of Being. In most respects this follows the standard processionary model of traditional [religious] sophia perennis metaphysics, with progressively denser and colder kingdoms emerging out of that initial fiery explosion of the divine will-to-form that sets the whole thing in motion. The counter-entropic trajectory is not at first clearly visible.

What is immediately interesting about this map, however, is that the entire ray is located within the physical universe — although of course, the word physical here must be expanded to the widest and wildest reaches of our cosmological imagination. Gurdjieff’s “Megalocosmos,” the vast celestial canvas on which his map is drawn, stretches even beyond the fourteen billion years of our present “universe story,” reaching back into that implicitly endless matrix from which big bangs emerge like virtual particles. It is on the grandest possible cosmic scale that his vision plays out.

So too, the realms on this ray are not named by spiritual or theological names, as is typical of sophia perennis metaphysics. You will not find here logoic realms, angelic realms, heaven and hell realms — or for that matter, imaginal realms. Instead, you will find actual inter-planetary locations, named in an order that some of you may find strangely familiar: dominus (Holy Absolute), siderum (all galaxies), lactera (Milky Way, our galaxy), sol (our sun),fatum (fate, our own solar system or sphere of planetary influence), mixtus orbis (“mixed realm,” our planet earth), regina coeli (queen of the heavens, the
moon) — or do, si, la, sol, fa, mi, re, do. (bold emphasis added)

Wait a minute! Isn’t that our modern Western musical scale?

Indeed, it is. And this is where the second fascinating feature of the Ray of Creation comes in. According to Gurdjieff, our modern major scale actually preserves in the names of its notes and the arrangement of its intervals a vestigial memory of an ancient esoteric teaching about the “cosmic solfeggio,” not only in the way in which the created order originally came into existence but also in the way in which energy is continuously transmitted and replenished along the Ray of Creation. That knowledge is still there, hidden in plain sight in the musical scale, to be dug out by those so inclined; its articulation dovetails precisely with what in the Gurdjieff work is known as the Law of Seven, the Law of World Maintenance.

This is not the place to get sidetracked into a lengthy discussion of the Law of Seven. . . . But from the point of view of imaginal exchange, it does yield up one very interesting piece of data, again a stable feature of the Law of Seven. If you look at the schematic that follows, you notice those two lines cutting across the map, between do and si near the top and between fa and mi closer to the bottom. These correspond to the “hesitation” points on the ray — half steps on the musical scale — where a new infusion of energy, or a different kind of energy, must be introduced in order to keep the whole ray flowing on trajectory. Otherwise the whole thing will veer off track or be halted at a threshold it cannot cross. In Gurdjieffian terminologies, these are the “shock” points, the places where the entire progression is the most vulnerable but, equally, the most permeable.

GURDJIEFF’S RAY OF CREATION

In the case of the higher (do-si) shock point, that bridging energy is provided by the will of the Holy Absolute, still close enough to ground zero to easily span the descending gap. In the latter case, as we will see shortly, the shock point falls right between fa, the traditional endpoint of the so-called subtle realms, and mi, the beginning of those “dense material realms.” And this is exactly the place where traditional metaphysics and I locate the imaginal realm. In other words, the mi-fa shock point falls right in the middle of the imaginal intertidal zone. In and of itself, if you ponder it deeply, this realization will tell you most everything you need to know about the primary cosmic function of the imaginal realm and our specific human contribution to this sphere of operations. But since these ideas may be very new to some of you not previously familiar with Gurdjieffian metaphysics, rest assured that I will circle back in chapter 3 and unpack them much
more systematically.

I like this first map because it is real. Not only does it accord with a more contemporary understanding of the relationship between matter and energy, it also situates the whole unfolding here (admittedly a huge and vast “here”) rather than in some mirage-like “spiritual” realm that floats “above” our visible solar system like a huge celestial theme park. It calls us to order, to a path of transformation that does not lead us away from materiality but straight into it and through it. Particularly when we enter those two lowest realms, mi and re, we are talking about our actual earth and our actual moon, and we are discussing planetary evolution along lines strikingly parallel to Teilhard de Chardin’s. Nor will Gurdjieff let us off the hook here. For him, the major vehicle mediating that mi-fa shock is the biosphere — yes, organic life on earth! — and its ultimate recipient is the moon, not our eternal souls. And yes, our conscious attention and willing participation will certainly make a huge difference in how our contribution is mediated and in which realm it is received. But willingly or unwillingly the tribute is exacted, and it is paid in the coin of this realm, in flesh and blood. Our inner work exists within the Megalocosmos and for the sake of the Megalo-cosmos, not the other way around; it is important never to forget this.

MIXED REALM

Our own Earth realm has long been known on the cosmological maps as mixtus orbis, the “mixed realm.” While the full explanation for this designation is complex, something does seem to get mixed and mingled here. We humans are curiously bilingual; we speak the language of this world with all its charms and nuances, but we also strain toward that invisible other that seems to hover right beyond us in those dazzling glimpses and visions: that intuition of “another intensity,” in the words of T. S. Eliot, to which we know we also belong. That invisible but always interpenetrating other is the imaginal realm.”

The earlier metaphysical roadmaps, as mentioned, tended to draw a sharp dividing line between matter and spirit, with the result that the imaginal, hovering just on the horizon of our mixtus orbis, often appeared to be a world in itself, with no obvious commerce with our own. As the last outpost of the “spiritual” realms, how and why would it bridge the divide into the material realms? In the previous chapter I tried to recast this traditional metaphysical habit in terms of the more contemporary under-standing that there is in fact no such “divide” but rather a single continuum of energy manifesting in various degrees of subtlety or coarseness. Transposing the metaphysical map from its original Platonic milieu to this more Einsteinian one in fact takes us far beyond traditional esoteric understandings of the imaginal, which focused on the personal and elusive nature of this realm, into a new appreciation of its collective and evolutionary importance.

It was Gurdjieff who really got the ball rolling here by adding in the key puzzle piece (undetectable through the lens of traditional sophia perennis metaphysics), which he called “reciprocal feeding.” He proposed that along the entire Ray of Creation (his equivalent term for the Great Chain of Being), there is a continuous, active exchange proceeding in both directions — not only from higher realms to lower but also from lower to higher — in order to maintain the entire ray in a state of dynamic equilibrium according to a cosmic principle to which he gives the rather unwieldy name “Trogoautoegocrat.”

Mouthful though the term may be, the idea itself is a remarkably prescient attempt to view the entire created order as what we would nowadays call a “self-specifying system,” a whole greater than the sum of its parts, whose chief metaphysical feature is no longer involution — the gradual loss of energy as the lower end of the chain plunges steadily toward entropy — but rather an elaborate homeostasis that preserves (and even increases) the energy of the total system as each realm makes its required contri-bution to the whole.

Gurdjieff referred to this system as “reciprocal feeding” for good reason: the exchange he has in mind involves the actual transformation of cosmic substances based models—more like digestion than the simple information-sharing favored in contemporary consciousness . . . .

But the idea itself is fairly straightforward and so flagrantly timely for a planet careening toward ecological catastrophe that I believe it’s simply no longer conscionable to allow it to be held captive in a maze of Gurdjieffian Fourth Way esoterica. More to our immediate concern here, this broader vision of what amounts to a vast intergalactic bootstrapping is utterly essential if we hope to have some true feeling for what the imaginal realm is all about, beyond just some allusive bandwidth of inner guidance and bedazzling intensity. If exchange is indeed the principal business of this realm, we must picture this exchange from the outset as a two-way street. (All bold emphasis added)

WHERE IS ALL THIS LEADING?

That’s a very appropriate question to ask at this point in the series.  My destination, after laying the groundwork, is the creating ground of the “Imaginal Realm” and the “reciprocal feeding” that takes place in the “exchange between the realms.”  This is the realm where we’re destined to ascend in consciousness, where the two realms meet — and from whence we, as a “conscious circle of humanity,” co-create and recreate the “mixed realm” of the New Earth . . . and our moon, which is included in Gurdjieff’s Ray of Creation. Our fascination with going to the moon is significant at this time . . . but are we in position, mentally and spiritually, to take on the re-creation of our moon while our Home planet goes neglected and raped for her resources? I think not. We would treat Her Majesty no differently. But then, maybe not!

I do hope you enjoy flowing with Cynthia’s stream of consciousness as much as I do. I will share more in my next post, “Worlds Within Worlds.” As always, I welcome your thoughts, insights and inspirations. Until next time,

Be love. Be loved.

Anthony

tpal70@gmail.com.

“Visionary Activism”

Horsehead Nebula

Where there is no vision, the people perish.

I TRAFFIC WITH VISIONARIES — and there seem to be many in these historic days of awakening who are serving up a banquet of food for serious thought, much of it conveying nourishing energy for ascension of consciousness out of the dark and depressing mode of modern-day madness and fear-driven despair that’s imprisoning the spirits of human beings the world over and into the light of a New Day dawning.

One of these visionaries is my longtime friend and colleague energy healer and lightworker Will T. Wilkinson, currently living in Hawaii, author of NOW OR NEVER — A time-traveler’s guide to personal and global transformation; and co-author with Master Charles Cannon of AWAKENING from the AMERICAN DREAM: From Crisis to Consciousness. Andrew Harvey, author of The Hope: A Guide to Sacred Activism, writes in the foreword of Will’s book, “Now or Never reveals how to balance authentic mystical experience with radical, urgent, wise action in the world.” This is the theme I wish to explore in this blog series.

In a recent posting, Will offers insight into the controversial and problematic technology of Artificial Intelligence (A.I.). I encourage you to read his previous post of April 2nd The Activation Intervention for an introduction to this one.

A.I. vs N.I — We are visionary activists and it’s now or never time on planet earth. (April 9, 2023)

Many of you who watched the video I linked last week on Artificial Intelligence (A.I.) have reported in. “Wow. OMG. I didn’t know. We’re screwed. What’s going to happen? Etc.” Here’s the link again for those who’d like to catch up. And, the audio for listeners. Big thanks to my contributors, so grateful my writing has value to you. Spread the word!

The key takeaways for me from the video are:

  1. The creators of A.I. don’t understand how it really works, especially how it learns and programs itself.)
  2. Safety protocols are not in place so we can’t know what A.I. might do as it continues to exponentially x exponentially increase its intelligence.
  3. There’s no way to know for sure if the answers that A.I. gives us are just information gathered from available data or developed by A.I. according to what it determines that we want to know. In this latter case, that would indicate conscious manipulation.
  4. “Who might be in there?” is a question some A.I. engineers are asking, raising the wild possibility of a resident intelligence pre-existing in the technology, in which case we are discovering rather than inventing. The Big Question then changes from “When might A.I. become sentient?” to “When do we realize that A.I. is sentient?” What a thought.

Meanwhile, life.

What’s to be done about something we can’t do anything about, something that can very easily take over control of every system in civilization everywhere on earth in the same instant? Well, for starters, how about replacing that question with a vision? As one of my mentors loved to say in moments like this: “The truth is true and all is well, unconquerable life prevails.” A.I. stands for Artificial Intelligence, which is what it is. The reality that predates A.I. is, of course, life, which we might call Natural Intelligence or N.I. And guess which one is and will always be superior?

Think nature. Think your beating heart, the regulated procession of sun and moon and planets and stars, choreographed perfectly in every moment by something I call N.I. If we’re witnessing a competition or even an impending war, A.I. doesn’t stand a chance. Because it’s not plugged in to source.

But, the grim reality is that we, the human race, could end up as collateral damage. I believe with all my heart that what determines that is just how plugged in we are? And how many of us are transmitting Life / Love in every moment of our lives. This can’t be a new age concept anymore… it needs to become our urgent priority, making every minute count.

I received a stellar comment from an old friend that opens a magical doorway of understanding for us relative to just who “we” might be. Don wrote in response to last week’s essay on visionary activism, raising an intriguing possibility. It’s highly relevant as we consider how focusing our energy can meet the threats of the moment. Referencing my commentary on how I responded to a seemingly random thought about my deceased mother, Don wrote:

I’m interested in the origin of the “thought” of your mother. Could that “thought” be a “communication” with “higher” intelligence, that “voice” a direct link to a “guidance” within and without? Rather than a “random” thought, an intentional prod toward a depth of feeling contained in the synapses of memory? A “feeling” as you put it, that urges toward compassion. Perhaps we have partners in “activation” that we might access when we consciously open up the lines of communication and link our incarnate Self to Source. Might our minds be the access tool for this connection, our hearts be the instrument upon which “We” play, and this “activation” as you term it, be the next frontier in conscious evolution?

I zoomed this morning with a dear friend who just “lost” her partner. He was one of my best friends and we’ll celebrate his life in a ceremony next month. She told me that he visited her, about three weeks after his death. He communicated in the strongest terms that he was more present than he has ever been, that he’s just been absorbed back into the trees, the sea, the birdsong, and the wind. I feel that, I feel him with me. So, our wonderful opportunity at his celebration is not to let him go but to let him be, and to welcome him to be with us as he chooses.

Does this apply to everyone all the time? What if that line between life and death is not as absolute as we’ve believed? Yes, the body is de-activated. But is that the end for the person? Do they live on in another dimension and could they continue interacting with us? Many would say “Yes!” based on dramatic personal experience, including me. I would also add that we’re all visiting each other all the time, whether we’re still in our bodies or not. Can we share love in those moments? Is this our contribution, an amplification of N.I., broadcasting to sustain stability in our world?

Perhaps this is our real community, a tribal assembly in consciousness that is constantly dancing together around the campfire of the moment.

The blessings and threats of A.I. are real. We can’t know how it will develop, for our benefit or our destruction. But we are not powerless. We are visionary activists and it’s now or never, here on this planet we call home.

INTELLIGENCE AND CONSCIOUSNESS

Chris Waldberger, South African writer, teacher and student of literature and philosophy, weighs in on the “illusion” of AI:

But contra the sentiments expressed by Musk et al, even in a hipster publication, I managed to express an opinion that because consciousness is immaterial, some kind of humanoid computer can never be built. This would be true even if an ‘organic’ machine mimicking a brain were to be possible. And obviously a mechanical, metal machine could not even get close. I referred to atheist philosopher of mind Thomas Nagel in this regard, who had famously abandoned materialist Darwinism as he concluded the mind was not reducible to the brain and was thus not a product of blind and random mutations.

Much of this illusion of AI comes to us from the fallacious ‘mind body’ problem, begun by Descartes. But the truth is there is simply no reason to imagine your body as a kind of machine with a ghost pilot lodged within. ‘We’ do not live in a fleshly cabinet. We are beings in the world and our souls are, as per Aristotle, the forms of our bodies. This is why Christianity has always taught the necessary resurrection of the body if we are to live eternally.

Additionally, we know now that our guts are a kind of second brain, and that nerves will register electrical activity before the brain apparently sends a signal.

This all means that to build a human mind, you first need to build a human being. Therefore you cannot build a mind, because you cannot build a human being.

INTELLIGENCE or COMPUTATION?

This begs the question “What is intelligence?” Webster’s second definition is “Superior mental powers.” It’s an intangible capacity of Mind to process thoughts; a function not an entity or “thing” that can be made. It’s a verb not a noun. There is only one Mind shared by all living beings, including human beings, as all things are One. “There are no two things,” to borrow a phrase from the writings of Walter Russell.

One of the tenants of Chiropractic Philosophy differentiates between “Universal Intelligence” and “Innate Intelligence,” the first being Divine Intelligence governing Creation throughout the Universe, and the latter being that aspect of Universal Intelligence with which we are born that governs the many functions of our physical bodies. Both need a means for manifesting creation and governance. Consciousness is that vibrational plasma by means of which Divine Intelligence transmits creative design and control into the various realms of manifestation. Another name for this vibrational substance is pheumaplasm, or spirit substance.

Another word for consciousness is heaven. There is a heaven, a layer of consciousness, for every level and realm of Creation. The substance of consciousness is vibrational or spiritual in nature, created by Universal Intelligence. Another name for Universal Intelligence is God, who is Spirit, life itself. Since man cannot create life, nor give life to forms, man certainly cannot create Intelligence. Man can only generate electrical current to move in and throughout forms, such as computers. But electricity is not life, no matter how well it mimics life. It’s artificial; humanly contrived. Its ability to be so directed in gathering information (data) from memory storage in silicon chips and then to create computations and narratives is not intelligence. It’s pure and simple electrically controlled and directed computation.

“THE CONSCIOUS CIRCLE OF HUMANITY”

I do resonate with Will’s perspective with regard to artificial intelligence compared to natural intelligence. There simply is no basis for comparison. A.I. cannot exist without N.I. in the human beings who developed it. Will’s vision of “real community” is worth exploring further.

Switching gears a bit to bring into this consideration one of my favorite authors and visionary herself, Cynthia Bourgeault: this excerpt from chapter eight of her beautiful and insightful book EYE OF THE HEART: A Spiritual Journey into the Imaginal Realm, sets the tone for this series.

“There’s an old piece of Hasidic folklore that claims that our world at any point in time is held in its planetary orbit by thirty-six conscious human beings. They don’t know each other, and they don’t even know if they’re among the thirty-six. But the quality of their work, rising like incense into the earth’s atmosphere, creates around our fragile planet a sturdy bandwidth of protection, blessing, and guidance.” 

This comprises the gist of George Gurdjieff’s notion of what he called a “conscious circle of humanity.” Cynthia elucidates Gurdjieff’s notion:

Essentially, the conscious circle is an intense zone of imaginal interchange in which advanced beings on both sides of the form/formless divide—i.e., some still in their physical bodies, others no longer so—join hands across the realms for a mutual exchange of wisdom, tempering, blessing, protection, and occasional course correction.

I will explore this “imaginal interchange” further in this series with Cynthia Bourgeault’s insightful vision and guidance. So, if this topic interests you, stay tuned. Until my next post,

Be love.  Be loved

Anthony

tpal70@gmail.com

Rise and Shine

Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land.Song of Solomon

On this Easter morning I invite you to share Uranda’s Easter message:

I Have Finished the Work

I Come To Thee

Uranda, April 8, 1950

It is a joy unspeakable and full of glory to see you, according to your responses and according to the degrees of your letting go, coming under the Law of the Kingdom, that I may receive you Home in the Kingdom in the Name of my LORD. That self which has been crucified in you and which has been placed in the tomb shall surely, according to the faithfulness of your Polarity, come forth in the Resurrection and the Life, not the old self that it was, for the former things are passing away, and in the Name of my LORD and KING all things are being made new.

You are not now what you were, nor are you yet that which you shall be, for entering into the Kingdom you shall move from Glory unto Glory in the outworking of the cycles of Being which are ordained by the Creator; and you begin to know that the Creator is not far away but is at hand in the Kingdom that is at hand, and you are privileged to share in the wonder of His Creative Work whereby all things are made new. . . .

You can read the rest of Uranda’s Easter message in full by clicking on the link below.

 May your Easter morning and day be filled with joy and uplifting gratitude for the New Day. Until my next post,

Be love . . . be loved

Anthony

tpal70@gmail.com

Credits: Great Cosmic Story, David Barnes editor: HTTPS://GREATCOSMICSTORY.BLOGSPOT.COM/2023/04/I-HAVE-FINISHED-WORK.HTML 

Uranda’s Easter morning service: EASTER DAY IN THE KINGDOM OF THE PRINCE OF PEACE https://greatcosmicstory.blogspot.com/2023/04/easter-day-in-kingdom-of-prince-of-peace.html

At The Crossover

Christ the Redeemer at Rio de Janeiro

“I am come that they may have life and have it more abundantly . . . that my joy might remain in you, and that your joy might be full.— Gospel of John

VICTORY OVER DEATH

While attending a memorial service for a departed friend recently, I sat down in one of the pews waiting for the service to begin. When I looked up toward the closed casket, my eyes were met by a large crucifix on the wall behind it with the graven image of the crucified Jesus. I felt a sudden pall of sadness; not for our departed friend and his family, but for our Lord and King whose crucifixion is still being celebrated by Christians two-thousand-plus years after his victory over death and his glorious resurrection.

I long for the day when Christians take down the crucifixes in their churches and elsewhere — ideally, do away with “Good Friday” altogether and only celebrate Jesus’s victory over death and His Resurrection from the tomb. It’s not that He didn’t make the best use of what was imposed upon Him by the world. He did ask His Heavenly Father to take that cup from Him in the Garden of Gethsemane, yet He yielded to His Father’s Will. He knew well what was ahead and yet embraced it fully and used it for a higher purpose: a victory over death and the opening of a portal to eternal life for all of mankind.

His victory is what I celebrate during Holy Week . . . and I invite all of my Christian readers and friends to celebrate with me. Let the joy that was His be fulfilled in our hearts and souls this day.

THE CRUCIFIX AS A CROSSOVER SYMBOL

The crucifix can be seen as a crossover symbol, with its vertical and horizontal aspects joining and crossing at the point of the Golden Mean, the Divine Proportion (1.618) — the vertical representing Heaven and the horizontal representing Earth. The Spirit of God descends from Heaven and touches the Earth. Angels descend from the Realms of Light and incarnate in earthen forms in order to extend that Spirit below the horizontal into the world; to serve the Creator on Earth and bring Heaven here. By extending your arms, like the statue of Christ the Redeemer in Rio de Janeiro demonstrates, you assume the posture of a cross, signifying that your body temple provides a crossover point between the invisible and visible realms — between Heaven and Earth.

This is the true meaning and significance of the Cross of Jesus. He came to Earth not to die but to demonstrate for us how to live in union with His Father and bring the experience of Heaven on Earth into our lives. Sadly, the world rejected Him and redacted His teachings to align with the traditional religious concepts held sacred in the human mind . . . then crucified His body on the cross at Golgotha, the “place of the skull.”

We are a death-oriented people. We worship death as a necessary evil; a way of escape from pain and hardship, as well as the way to enter Heaven. Truth is, HERE on earth is where the ultimate experience of life take place. Angels in the realms of Light long to have the experience of living on this beautiful planet where Mother God, the Queen of Heaven, creates a Paradise of Edenic beauty and bounty on Earth — Her Queendom. Where delicious fruits and crisp vegetation can be tasted and lifted up in flesh temples as loving tithes to Her Lord and King.

THE “PLACE OF THE SKULL”

It is said that Martin Luther threw an inkwell at the devil upon awakening one night, and that he was plagued by many demons. My mentor used to cite this incident and then would suggest that he must have smashed the inkwell against his own skull, making and bringing home the point that our demons are in our own heads and projected out there; that the crucifixion of the Christ Spirit is taking place in the skull of human beings where the self-active mind of man shuts out the Kingdom of God from being experienced, by the priesthood and by the faithful. Christians pray unceasingly “Thy will be done on earth as it is in heaven” but they do not allow it to be done. They have their own wills to exercise and fulfill in their lives, individually and collectively.

Am I being too harsh or irreverent? I don’t think so. After all I include myself among those who once recited the Lord’s Prayer daily in seminary while studying to become a Catholic priest. I, too, believed that Jesus died for my sins and that we had to die in order to go to Heaven. How well I recall the many times I knelt at the foot of a large crucifix in the seminary chapel gazing up into the eyes of the image on the cross depicting the brutal crucifixion of Jesus and feeling a deep sadness while trying to get in touch with the anguish and pain He must have felt, abandoned by His world He came to save, with hands and feet nailed to a wooden cross. As I recall those formative days of that fourteen-year-old young man’s life — responding to a calling, a “vocation,” to serve the Lord as His priest — words come to mind the Master spoke to the weeping women of Jerusalem as he carried His cross up the “Via Dolorosa” in the “Holy City” of Jerusalem on the way to Golgotha:

“Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

There’s so much prophecy encoded in that response to the weeping women. Those days have come for millions in war-torn countries such as Ukraine, and where earthquakes and torrential floods have displaced millions from their homes and devastated villages leaving mothers nothing to bring their children home to and raise a family; husbands and fathers gone off to fight their country’s battles and defend their homelands from enemy invaders; too many never to return home, dead or alive.

I feel in my gut that those days have arrived for the entire world and they will be apocalyptic for the human race and for all life on Earth — unless we turn away from our self-centered destructive ways and return to our LORD and KING of Heaven and Earth. This is His world, after all, as are we His body.

A passage from the Book of Malachi (3:7) in the Old Testament wants to be brought forward here:

“Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.”

OUR CATACLYSMIC PAST

There have been six documented mass extinctions, the last one being at the end of the last ice age 12,800 years ago with the Younger Dryas meteor impact that melted the ice cap and caused an apocalyptic deluge that washed away entire advanced civilizations in North America and in parts of Europe and Asia, raising sea levels and sinking the great civilization on the island of Atlantis. Evidence of this massive rush of waters over land can be seen here in the scablands of Washington State and the region around the Great Lakes and the lakes themselves. We may well be headed for a seventh mass extinction.

I highly recommend Graham Hancock’s “Ancient Apocalypse” now streaming on Netflix. It’s a well documented series on our cataclysmic past, a topic well worth visiting at this time — as it seems humanity needs a sobering splash of cold water in the face in order to wake up to reality.

It could well happen again as conditions in the heavens are similar in the Winter Solstice of today as they were in the Summer Solstice 12,800 years ago when Earth wandered into the thick debris tail of the Taurid comet and got showered by a raining mass of meteors. The Zodiacal science of Mazzaroth is an exact science, and our absence from the crossover point of dominion over the whole earth has allowed our planet to be knocked off of its appointed orbit and start wobbling on its axis. Like the Children of Israel, we are wandering in the wilderness of the cosmos into dangerous areas where cataclysms have happened in times past. The Taurid comet observes a 26,000-year cycle, according to Graham Handcock’s documentary. That’s approximately the length of two precession cycles of the earth’s axis around the 12 Zodiac constellations, each cycle being 12,700 – 12,800 years.

I don’t mean to be a prophet of doom and gloom here. But, based on our cataclysmic past, we earthlings would do well to take heed — or as my parents would say “You better straighten up and fly right!”

I will close with those uplifting words from Psalm 24 immortalized in Handle’s Messiah:

“Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.”

Happy Easter

Anthony

The Great Exchange Between the Realms

Sunrise at the Pyramid of Giza

* * *

MY HEART IS FULL this morning as I put fingers to keyboard and mind to articulating this fullness. It’s been a turbulent two weeks mentally and emotionally . . . but a victorious hurdle-jump, Thank you Father, with an increase in the intensity of energy, especially love energy.

Just after landing this morning and a dreamy night’s sleep, Cynthia Bourgeault’s EYE OF THE HEART caught my eye from my chairside table and invited me—more like a command than an invitation: “Pick me up! I’ve got more to share with you and with your audience.” So I sat down with a cup of Earl Grey tea and read Chapter Three: THE GREAT EXCHANGE.

As I finished reading, Bonnie joined me in the living room with a fresh cup of coffee. What transpired next was sheer magic as we engaged in a most stimulating conversation about the many levels of consciousness out of which the people in our world live and express . . . from the inspiring sublime spiritual down to the grosser levels of human degradation and depletion where getting is more dominant than giving. Our interchange was initiated by what I had just finished reading . . . along with the last sentence of a passage from an excerpt I share in my previous blog post—and with which Bonnie particularly resonates:

“In this realm the fruits of our human striving—both conscious and unconscious—are offered up to the whole. From this realm, in turn, we receive blessing, inspiration, guidance, and vivifying force, which are ours to share and bestow here below. Like a Sufi dervish, we receive and bestow, receive and bestow, as we turn and are turned within the greater cosmic dance.

After our conversation, I turned my attention to the world-radiation service hundreds of us share every morning, receiving and bestowing a unified current of Love from Heaven into the Earth and the world of human beings. Even as the radiant Attunement Current moved out through my hands and entire being, an equally full responsive current returned to ascend upward in gratitude for the blessings bestowed.

This giving-and-receiving dynamic spilled over into my breakfast time as I blessed the gifts of Mother Earth’s bounty, welcoming them into my body temple and lifting their essences of grateful praise up to the One who created them and breathed life into their forms. What an utterly delightful state of mind and consciousness, I thought, is available to us in this mansion of the Father’s House! I just have to share it with you and all who read my blog. I pray for the capacity for writing and sharing what I’m seeing in my heart. I surrender to the River . . . and the River speaks . . . through me and through Cynthia. I certainly hear the rush of many waters as I ponder what I shall write. Listen.

* * *

“Blessed is the Lion whom the man devours, for that lion will become man. But cursed is the man whom the lion devours, for that lion will become man.” —Gospel of Thomas, Logion 7

THE GREAT EXCHANGE

In this tiny, cryptic saying from the Wisdom teachings of Jesus, we actually find the kernel of the entire complex Gurdjieffian notion of the Trogoautoegocrat* laid out in less than thirty words—Certainly the moral kernel of it. Food, transformation, upward and downward exchange between the realms—it’s all here, together with the stunningly unequivocal answer to the question “What happens when we throw ourselves into the mix? The answer is that we wind up in the eye of the needle.

In the first of these parallel, trompe l’oeil [imaginary] transformations, man devours the lion, which means that he has digested, i.e. integrated, the fire and strength of his animal nature into the higher order of his conscious humanity; and the lion, thus transformed, steps forward as a servant and a vehicle. This is upward transformation.

In the second, when the lion devours the man, the man simply loses himself in his lower order bestiality; his human consciousness and cleverness become servants for his primordial rage, and what emerges is chaos and destruction. This is devolution, the downward trans-formation. And as the saying ironically acknowledges, “that lion has now become man.” It gets up in the morning, puts on its clothes, makes breakfast, makes policy, determines the fate of the world — and fills the atmosphere around him with the psychic toxins of his rage, fear, and alienation. This is “the terror of the situation,” according to Gurdjieff. And we do not have to look far from our immediate world situation to see it playing out.

A book authored and recently released by Kyle Harper touts a telling title: Plagues Upon the Earth: Disease and the Course of Human History. In the introduction is a fairly accurate assessment of how insidiously humankind is being devoured by the lower kingdoms, particularly by the parasitic and pathogenic realms of Nature, while our sciences proclaim to be “winning the battle” over diseases. This recent pandemic is a classic case in point. The human immune system is greatly overtaxed handling a toxic environment.

The goal of this book is to tell the story of how we have acquired our distinct disease pool and what it has meant for us as a species. It is a history in which we are a part of nature, rather than apart from it.” Harper’s argument is based on four sections of humankind’s technological innovations and how they impacted our relationship with diseases: fires, farms, frontiers, and fossils. “Modernity is not a one-way street to human supremacy over nature, but a kind of escalating ratchet, in which humans have gained a remarkable but unstable advantage over an ever-growing number of parasites.” Pathogens have one goal, and that is to pass on their genetic code. Humans have crafted themselves to be the perfect hosts for this goal due to our immensely dense population and the high transmission rate of our global interconnection. Humans are a successful species, and pathogens and parasites have benefited from our success.

The truth is, we do not belong at the evolutionary level of creation, certainly not at the level of “survival of the fittest.” Our mansion in the Divine Design is several levels higher, where we were made perfect and completein the image and likeness of God.” Our Human forms may be evolving, but not our Being, who and what we are.

We do not offer much in the way of blessing to our earthly habitat, nor to our own and other species. Out of all species on the planet, we are the only specie that is methodically destroying our sources of sustenance: poisoning our food crops with carcinogenic pesticides, polluting our air and water with toxic chemicals, and raping our planet of its mineral resources, not to mention our proliferating toxic landfills. The metaphorical Lion is devouring man and has become man, who is consuming his habitat and is therein cursed before he is born.

This is all a reversal of the divinely-ordained purpose of transmutation and exchange between the realms, where blessings and nourishment rain down from above and refined substance ascends in currents of praise and thanksgiving to the Creator of all the realms.

This bestial devouring activity has infected the nations of the world. On the global scene, nations compete with one another for dominance. The current hegemon is the United States of America, Inc., whose apparent goal is to foist its Democratic “genetic code” onto other nations . . . whilst oligarchic elements, both here and abroad, seek to infect Democracies with authoritarianism. The Military Industrial Complex—against which President Eisenhower warned us six decades ago—is the authoritarian Lion that has devoured and become Corporate America, amassing great wealth on the battlefields of nations. War is Big Business. We may not like nor want to look at this ugly side of our nation’s—nor our specie’s—character profile; but ignoring it doesn’t change it. The Lion has devoured the man, who is in dire need of transformation.

Cynthia continues sharing her profoundly insightful vision and perspective:

“The role of a conscious human being is to provide the phenomenal earth world with energies which otherwise would not be effectively transmitted to the creations and units which make up our world,” writes William Segal, one of the most brilliant first-generation students of the Gurdjieff Work. That is the bare, perhaps unglamorous bottom line. Whatever we like to think we’re up to in our philosophical or spiritual fantasies — saving the world, saving our souls, attaining full enlightenment — in terms of cosmic exchange, we are transformers, of molecules and of meaning in equal measure. It is the cosmic function apportioned to us in the great Trogoautoegocrat. If we do it a certain way, something happens to us and to the planet; if we do it another way, something else happens.

All the world’s spiritual traditions have tried to orient us rightly here through a fundamental baseline morality: “Do unto others as you would have them do unto you.” Even in the absence of any further instructions, a simple adherence to the great moral precepts emerging from the first axial age will keep
humans basically in right alignment to perform their required part in the great exchange. The transmission chain will flow smoothly. The lion will proceed toward man.

But the shadow side of these ancient moral teachings is that they tend to rely on an individualized, fear-and-punishment-driven vision of an afterlife to motivate compliance. In the pervasively secular and skeptical culture of our times, where the fires of hell hold about as much clout as Santa or the tooth fairy, the human moral compass has increasingly defaulted to unabashed self-interest. “Go for the gusto!” “Get all you can get!” “You’re worth it!” We all know the slogans; they are the mantras of our brave new world. And that is not merely a personal moral failure, claims Gurdjieff; it is an ecological catastrophe, for it amounts to a systemic breakdown, as across a broad sector of an entire pivotal species, “the lion devours the man,” and the flow of those essential energies between the realms is destabilized.

Even at the turn of the last century, Gurdjieff was already deeply concerned about what he saw to be a significant drop in the level of being required of our human species and hence of our ability to play our required part in the cosmic homeostasis. There’s little question that the past hundred years of our
planetary unfolding have more than borne out his concerns. When we collectively devolve, simply using our ambition and cleverness to live as successful lions, in that same downward spiral we fall below the critical threshold needed to maintain our place as “conscious human beings,” the fundamental pre-requisite for our full participation in the great exchange. When that function goes unperformed (or gets performed in a distorted or toxic way), it is not merely “our immortal souls” that suffer; the entire cosmic equilibrium is thrown out of whack.

I think we all sense in our bones that there is a closer and more organic connection than we would com-fortably like to admit to between the kinds of energies we humans pump into the atmosphere as the fruit of our moral actions and the tangible effects of this “imaginal pollution” on the biosphere. We sense this, but we do not know why, for the traditional metaphysical maps are still based on outmoded science, and the modern scientific maps (with the notable exception of the one proposed by Teilhard de Chardin, who was at least bold enough to make a first stab at a new paradigm) do not yet integrate — or in most cases even acknowledge — the moral dimension implicit in all this. What does the handoff between radial and tangential energy actually look like? In what sense is human virtue an actual “food” supporting organic life on earth? And where and how in our own work of conscious transformation does the exchange between the realms actually get played out?

These are among the crucial missing pieces embedded in those overlapping diagrams of the worlds we started to consider in the previous chapter. In this chapter I will continue to explore this perhaps strange new way of fitting the pieces together in the hopes that it might open up a fresh angle of approach to some of the tragic impasses (intellectual, spiritual, ecological) of our own times. As we move beyond the traditional moral arguments into a closer look at the actual mechanics of the exchange that goes on here at this all-important mi-fa junction point, I think we will see with deepening resolve — and perhaps with deepening “remorse of conscience,” as Gurdjieff would put it — why our human orientation toward the good is not a personal virtue but a collective cosmic responsibility.

The operative word for me is “collective.” As we human beings continue to increase our love for one another, unconditionally, even as the Lord of Love loves us each one, that collective Body will naturally and magically come together. We all know this. All that remains is for us to consistently do it. Our Creator needs us as One Body to do the Greater Works sorely needed in our world.

I leave you to ponder these things as I turn my attention to Holy Week when Christians the world over observe Lent with ashes on their foreheads reminding them of their earthen origin . . . and destination . . . one scenario anyway. I have another to share in my next post. Until then,

Be love. Be loved.

Anthony

tpal70@gmail.com

*Trogoautoegocratic refers to an open system dependent on external, higher forces. A system under trogoautoegocratic law will submit to a process of transmutation in order to sustain indefinitely. Transmutation is the generation of heat and light through conscious works and voluntary sacrifice.

The Silent World of Vibrations, page 4: Pleiades, Orion and the Ordinances of Heaven

Seven Sisters of the Pleiades

Who hath put wisdom in the inward parts, or who hath given understanding to the heart?” —Job 38:35

I’M GOING TO SWITCH GEARS and share an excerpt from SACRED ANATOMY, a book of reflections and meditations on the energy anatomy of the body as a temple of worship that I authored and published back in the late 1980’s and early 90’s. In this post I share a portion of the chapter featuring the pancreas as both an organ and a sacred seal for the release and expression of spiritual essences.

(But first I want to say how much I am enjoying being human. Being a man who enjoys watching a football game on TV while snacking on beer and pretzels just as much as I revel in a beautiful sunset. Just being human and enjoying the simple pleasures of life on this material plane and in this amazingly beautiful world of Nature. I will miss it and will be sure to reenlist for another tour of service to the One, hopefully in the New Earth.)

Our sacred energy anatomy communicates by way of silent vibrations. Our cells communicate via light signals, our endocrine glands via light-bearing hormonal crystals, our brains and nervous system via electrical impulses shooting across synapses.

As below so above: the stars and constellations in the heavens share energy, information and intelligence silently by means of plasma. Suns govern planets and planets their moons by way of silent magnetic fields. Light creates a cosmos in silence. Zodiac signs set the dominion of the seasonal ordinances of Mazzaroth in the Earth . . . without making a sound. In a word, we are afloat in a sea of silent energy and vibrations . . . silent, that is, to our ears.

From my book . . . .

The Capacity to Know and Express Spirit

   As I said, this sacred site provides us with the capacity for spiritual expression, an experience of Third Plane Being. From this plane our heart, with the guidance of our feeling realm, rises to give us the capacity to discern and process spiritual essences.  Here spiritual things are discerned spiritually. This includes the awareness of the presence of spirit, specifically one’s own Angelic Presence. The pneumaplasm generated at this sacred site is fine enough to rise up and begin providing a medium for the transmission of the radiant emanations of spirit from the Fourth Plane of being, where the One I Am stands in the midst of the Seven Golden Candlesticks. 

   Realization of the Presence of the One I Am is the gift of the angel of this church, and with realization comes assurance that I Am the angel incarnate, the One standing in the midst.   I Am the blessing being poured out through my window of heaven into the world.  Being still, I may come to know that I am an aspect of God.  Therefore all things necessary for my presence and service on Earth are provided by my Father in heaven whose unconditional and irresistible love draws forth the substance of the Great Mother of Creation to provide flesh and form for all that I shall ever need to live a creative and fruitful life.  All that is needed is already present with me now and will manifest as needed.

When I contemplate the form and function of the body temple and all its intricate and interacting parts, knowing that here before me and with me is a manifestation of the ordinances of heaven, of the very principles and laws that govern all of Creation, I begin to see and understand with the spiritual eyes of my heart replicating patterns of both structure and function reflecting off the calm and still waters of consciousness within and all around me in the larger whole. Wisdom fills the “inward parts” of my soul.

Balancing Sacred Energy

A beautiful example of this type of contemplative visioning can be known studying the manner in which energy is held in a state of balance by various mechanisms of checks and balances for efficient and effective creativity. We have just considered the balancing of energy harvested from the foods we take into our body-temple. All energies originate in one Source and are initially divided into the duality of the masculine and feminine. They all start out as sacred forces and work together creatively so long as they are balanced.

The balancing of sacred energy, both in the individual body-temple and in the collective body of mankind, is accomplished by bringing the masculine and feminine energies into a place of accord where they work together with the Spirit of Blessing.

The feminine energy is of the heart realm and brings a nurturing sweetness into the mix, along with deep feeling and emotional intensity. The masculine energy is more mental and brings such elements as logic and reason, along with mental calmness for clear thinking.

Imbalance occurs when either one of them becomes overly dominant and controlling. For example, should the masculine seek to dominate and control the feminine, who then withdraws her sweetness, the energy level quickly drops in a relationship. It drops in the individual, as well as in the collective body of mankind, by reason of the same dynamics at work between the masculine and the feminine energies.

As these two sacred energies are brought together in a state of balance and co-creativity, a tremendous blessing is poured out of heaven into the world. Perhaps we might glean more about this important area of human relations by going deeper in our consideration. There is a series of questions in the Biblical story of Job that just might take us there.

The sweet influences of the Pleiades and the bands of Orion.

In this ancient story, hundreds of years older than the Book of Genesis, as recorded in the Old Testament of the Bible, one of several compelling questions asked of Job by the Lord from out of a whirlwind was, “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?” (Job 38:31)

Throughout their writings Lloyd A. Meeker (Uranda) and Lord Martin Exeter both place these two constellations in a vibratory context relative to our solar system.

The Creative Process works on the basis of creative triangles. The constellations of Orion and Pleiades in this context form a creative triangle with our Sun. Between these three points grid lines of cosmic forces are stretched and interconnected.

The Pleiades bring the influences of the Feminine vibration to bear in our solar system, and therefore in all of the natural world on this planet, including mankind. Orion brings to bear the influence of Masculine vibration.

The Feminine vibration creates the womb and atmosphere, the heaven, for the conception, gestation and nurturing of the things of Spirit in preparation for their birth into the world of form. The Masculine vibration creates the consciousness out of which the Creative Word is spoken and sent forth into the creative field—the earth—to draw creation into form. Both characterize the nature of God and Man and are essential to the proper unfoldment of the Creative Process through which creation is made manifest from out of the invisible heaven into the visible earth.

ORION

This representation of Orion and Pleiades as Masculine and Feminine vibrations respectively is also reflected in Greek and Roman mythologies at least a millennium or more later on in the history of man. For example, Pleiades, a winter constellation, in Greek mythology represented the seven daughters of Atlas and Pleione placed by Zeus among the stars, although only six can be seen—because one of them is “lost.” As the story is told in Roman mythology, Orion the hunter, also a winter constellation, abducted one of the sisters and made love to her. Orion was banished by the moon goddess, Diana, who was in love with him. He died accidentally when Scorpio, a summer constellation, bit him on one of his hunting expeditions during exile. Thus they are not present together in any night sky. Orion is accompanied by his hunting dogs, Canis Major and Canis Minor.

This all sounds very much like a modern day soap opera. The man is fleeing the wrath of his scorned lover, to whom he was unfaithful, with his canine best friends at his feet hunting for prey. Little has changed in the saga of male-female relationships over the millennia. As English playwright and poet William Congreve dramatized the saga: “Hell hath no fury like the wrath of a woman scorned.”

All of this adds to the historical evidence that these constellations represent the masculine and the feminine aspects of Man. These vibrations, of course, are operative in both sexes: the masculine being more dominant in men and the feminine more dominant in women—yet their roles are in some instances reversed.

These seven sisters of Pleiades may be seen as correlating with the seven glands of our endocrine system and the seven spirits before the throne of God as John of Revelation describes his vision of a “throne set in heaven.”

(This, of course, is the subject and theme of my book SACRED ANATOMY — where spirit and flesh dance in the fires of creation.)

The Ordinances of Heaven

   One of the meanings of the phrase “to bind” is “to unite or hold, as by a feeling of loyalty or love.” This shines a new light on the question the Lord asked of Job, “Canst thou bind the sweet influences of the Pleiades . . . ?”  Rather than the common meaning of bind, which implies to hold back and suppress—an attitude which the human male has historically held toward the feminine, both in himself and in women—the question could be interpreted as asking: “Can you, man, commit yourself to a state of union with woman?  Can you hold her response in a focused current of love?   Can you embrace the feminine vibration of the Pleiades, both in yourself and in woman, so as to hold it steady while you honor her with the release of your masculine vibration into her womb to fertilize the seed planted there by the Spirit of God?”  The question really relates to the business of stewarding the Creative Process by which the invisible is made visible, or as the Lord’s Prayer creatively commands, “Thy kingdom come, thy will be done, on earth as it is in heaven.”

This brings to light another question asked of Job: “Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?” This can be seen as pertaining to the relationship between God and Man, men and women, between mind and heart, and between Man and Nature. The ordinances of heaven are established as seeds planted in the soil of human consciousness and brought forth in their seasons. Man was put in charge of stewarding this process for the entire Earth.

In what is called “organic gardening,” for instance, the gardener does not merely put the seeds in the soil and forget about them until harvest time. If he did, there would likely not be a harvest. As any truly dedicated organic gardener will tell you, there is a marriage that takes place between the tiller of the soil and the soil itself. There is a love affair here which calls forth every ounce of care and consideration in the gardener for each step and phase along the way of the creative process that brings forth—first the plants, which require a certain kind of care, and finally the vegetables or fruit, which require something entirely different in the way of care. The gardener literally woos the garden until she yields herself into the hands of her lover. If he gets impatient with the soil and starts stimulating it with commercial fertilizers, she knows it and will begin to withdraw her sweetness and her response.

This is reflected in the bitter taste of vegetables grown on plants whose root systems lacked the depth required to reach for the minerals in the soil, which give vegetables their sweetness. If he does not feed her rich organic matter, she will lose her fertility. If he hurts her with pesticides and harsh chemicals, she will give it back to him in her fruit. The garden and the soil are man’s best friends.

   The sweet influences of the divine feminine vibration of Mother Nature long to be taken in hand by the true husbandman who brings, through his gentle but sure hands, the vibration of love that is characteristic of the divine masculine.  His is truly the tender, sure, yet gentle, patient and loving touch.

(See page 2 for the rest of this consideration. I welcome any thoughts, insights and realizations you may have and wish to share about this post.)

Anthony (tpal70@gmail.com)

For a copy of SACRED ANATOMY simply send your request to me by email. Price is $35 + S&H.

Sacred Organic Minerals

“Joy to the world, the Lord is come! Let Earth receive her King. Let every heart preparer Him room, and heaven and nature sing.

Joy to the world the Savior reigns, Let men their songs employ, While fields and floods, Rocks hills and plains Repeat the sounding joy.

He rules the world with truth and grace And makes the nations prove The glories of His righteousness And wonders of His love.” *

* * *

Colorful crystals of the mineral kingdom

HOW BEAUTIFUL AND COLORFUL are these precious crystals of the Mineral Kingdom. Each color represents a different frequency of vibration determined by the particular “Cosmic Ray” they each channel. Their individual vibration contributes its tone to the Music of the Spheres . . . and all of them together are players in the Symphony of Life sounding throughout the Cosmos and resounding in our body temples.

As I promised in my previous post, I am publishing a section from my book Sacred Anatomy which offers inspiring words about the role of  minerals and trace minerals in our body-temples.  Here is the first installment. I think you will enjoy it and be inspired.  

Having considered in some depth the transmutation of the elements of matter as Walter Russell has detailed the process by which the 121 elements and isotopes that constitute his revised Table of Elements are created, I turn my attention to the Source of the Power of Transmutation: the 12 Cosmic Rays as they enter and work their magic in our bodies

* * *

Divine Technology at Work

“. . . and out of the throne proceeded lightnings and  thunderings  and voices.” (Rev. 4:5)

The throne of God in these temples is a living reality on earth.  It reflects and manifests the throne of God which John of Revelation described as “a throne set in heaven, and one sat on the throne.” This all relates, as we have seen, to the Pineal Body and the focus in this endocrine gland of the Spirit of Love, the incarnate angel in each one, who sits on this throne.  Divine technology is at work here, just as it was at work in the Ark of the Covenant, which provided a throne for Deity in the midst of the Israelites as they wandered in the wilderness.

The Ark may well have been more than just an elaborate and ornate box for carrying the tablets of the Ten Commandments around.  It was more likely a very precisely designed instrument of a highly advanced technology.  As I described it above, it was lined with pure gold.  Gold is more than just a symbol of power in the world.  Gold is power.  There was real power associated with this ark.

Gold is symbolic of love, the only real power there is.  Among other things, this gives rise to the question: What do we really know about love?  It is powerful beyond human power.  Love has been described as the “cohesive power that holds the universe together.”  That same power made itself evident through the Ark with its precise design and the precious metal of gold with which it was overlaid inside and out.

So is it with our own body temples. There is a correlation between the divine technology at work within the human cranium and that which was at work within the Ark of the Covenant. There is an arc of love in the cranium which gives life to the body.  Great power comes to focus in the body with the Spirit of Love governing thought and action through the heart.  These are the spiritual, or vibrational, factors relating to the heaven within.  There are factors relating to the earth that need to be in place as well. I am referring to the elements of the mineral kingdom. These comprise the conduit and control mechanism through which the power of love can work in these human capacities. 

Minerals and Cosmic Powers

In his Steps To Mastership, lesson thirteen, Lloyd A. Meeker (Uranda) gives instructions relative to what he refers to as the “Twelve Cosmic Rays,” among other sacred factors essential to the process of spiritualization, or transmutation, of physical matter, which are “sometimes spoken of as zodiacal influences which form the directing urges by which mankind functions on the physical plane.”  He then makes this revealing statement: “The points of contact within the body through which the twelve Cosmic Rays are enabled to transmit life to the body, are the twelve Organic Minerals found in the body substance.”

Uranda further instructs: “There is a Tree of Life on every plane of being.  The twelve fruits of the Tree of Life on the physical plane are the twelve body minerals.” He then goes on to say that all twelve minerals are needed for health in the body, which must be attained before one can be influenced by the Twelve Cosmic Rays. These twelve minerals and cosmic rays are represented by the “twenty and four elders” who stood around the throne and bowed down to the One who sat thereon casting their crowns down before Him. Cosmic energy is released in our bodies when these twelve minerals are present and their powers made available to the One I Am.

Inorganic minerals have a covalent power of their own which causes them to bond together as solid foundational rock. As they are taken up into the vegetable kingdom they are chelated, literally clawed apart, by organic acids in the plants and then re-arranged and proportioned so as to make them available to the animal kingdom. Inorganic compounds become organic through this process.  In this sense they give up their crowns, their independence and power, to become part of the living temple.  In the process of surrender, their powerful energies are released inside our bodies—the “thunderings and lightnings” that proceeded forth from out of the throne.

These organic minerals are: Calcium, Magnesium, Sodium, Potassium, Phosphorus, Iron, Fluorine, Chlorine, Silica, Manganese, Sulphur, and Iodine. Their functions in the body temple are many and varied. All are essential to the function of the endocrine glands and the nervous system’s capacity to carry electrical current, as well as in the production of enzymes. All are instrumental in the ceremony of ascension in both the body temple and in the larger Cathedral of the Natural World.  (To be continued)

(Sacred Anatomy . . . where spirit and flesh dance in the fires of creation.)
 

I will carry on with this theme in my next post. Until then, I wish you a truly Merry Christmas and a Happy and Joyful Holiday Season.

Credits: “Joy to the World” is an English Christmas carol composed by Isaac Watts in the year 1719 as his interpretation of Psalm 98. It’s my favorite carol during the Christmas season, especially when sung by a choir accompanied by orchestra. Here’s an upbeat rendition of the carol by Hillsong Worship choir: https://youtu.be/HDAUPz2RohU

Eye of the Divine was created by artist Goa Lobaugh from Ashland, OR. http://www.liquidbuddha.com

About my book . . .

Your Sacred Anatomy offers a powerful and personal theme for meditation. This book was written to evoke deep currents in the heart for the sacred in everyday life. The author takes you beyond mainstream and even alternative health care to consider the human body in its true purpose and function as a holy temple and an instrument for the magic of creation.

Have you ever wondered how spirit steps down into flesh and incarnates?  If indeed our bodies are temples of the living God, as sacred scripture teaches, how does the spirit of God dwell in them?  What is the mechanism through which spirit incarnates so completely as to govern every detail of our bodily functions?

 Gain a deeper understanding of the sacred nature of your physical body.  Discover a new perspective of an aspect of your anatomy that receives little attention until hormonal chemistry is thrown into a state of imbalance.  Come to appreciate the vital role your seven endocrine glands play in bringing the gifts of spirit and learn how illness plagues human existence when these gifts are withheld and hormonal glands fail to function normally. You will see clearly the role you play in determining which way this plays out in your own life experience.

This book will profoundly change the way you view and treat your human capacities. You will find both inspiration and practical spirituality as you explore the chemistry and alchemy of the endocrine system which sets the stage for the dance of spirit with flesh.

To order a copy of Sacred Anatomy simply drop me an email at: tpal70@gmail.com

Transmutation of the Elements of Matter, part 2: Under Pressure

The elements of matter are but varying aggregations of corpuscular light units gathered together in systems familiarly known as atoms.” —Walter Russell

* * *

THERE ARE NOT NUMEROUS ELEMENTS. According to Dr. Walter Russell, from Nature’s point of view, there is only one substance, Carbon, undergoing changes under changing pressure and transmuting through ten octaves of seven tones each, every element a precursor of the next. “A radium particle was once a light unit of hydrogen and will be so again. More than this, an atom of any element actually contains within itself all of the other elements.” More about this is my next post.

In the vibrational context of Creation, that One Substance is called Light. In a spiritual context, that substance is called Love. Out of the Light of Love all substance is created . . . and transmuted by Love..

All substance in the Creating Universe is under pressure to change, to transmute to a higher vibration . . . including the substance that comprises our physical bodies — and they do transmute at death, at least some of it, leaving the greater portion of mineral ash to fall back down into the earth from which it transmuted to a level just above the mineral kingdom to the animal kingdom.

These are the “kingdoms of this world” that are to become the “Kingdom of our Lord and of His Christ.” This restoration awaits the restoration and ascension of Man to his ordained place as keeper of the Garden of Eden on Earth. What needs to be restored, and transmuted, is the substance of human consciousness. Much more of the substance of our physical bodies, and of the entire planet Earth, can and needs to be transmuted than is now occurring. That transmutation will follow in the wake of the restoration of Man. My rationale in writing this blog is that human consciousness might be elevated to a level where understanding of the Whole Holy World is advanced by at least some degree. These are my thoughts as I enter the Golden Years of my life cycle.

In this series I will consider the process by which the elements of matter transmute under pressure to higher and higher levels in the ten octaves of elemental progression to higher tones. I will call on Dr. Walter Russell to guide us through this consideration. The excerpts I will be using are from his 1955 published work A NEW CONCEPT of the UNIVERSE and his 1926 signature work THE UNIVERSAL ONE. I will start at the beginning with Dr. Russell’s stated Life Principle.

* * *

THE LIFE PRINCIPLE

LIFE IS THE PULSING, ELECTRO-MAGNETIC OSCILLATION OF THINKING MIND

    All life is immortal life. There is no mortal life. Life is a vitalizing property of all matter.   

Life is in and of all matter.

Man’s concept of life is not logical.

Man conceives life to be a property apart from matter, quickening compound elements of inorganic matter into living, functioning, organic beings.

Man defines organic matter as that in which life begins to function, imbuing it with vitality and intelligence. Man defines inorganic matter as those elements or compounds of matter in which there is no life and in which there is no vitality nor intelligence.

    Man conceives life as spontaneously generated in matter at favorable temperatures and under favorable conditions. Such concepts are not true concepts.

In searching for the life principle man is attempting to discover something corresponding to a germ which quickens lifeless matter. Life is not a germ and no matter is lifeless.

     Life is in and of all things from the beginning, always and forever.

     Life has no beginning. Life has no ending. Life is eternal.

     Life is in and of all inorganic as well as all organic matter.

Life is in and of all of the elements and the atoms of the elements and the compounds of the elements.

Life is in and of the sun of the atom, the planets of the atom, and the heavens surrounding the universe of the atom.

Life is the effect produced on the substance of Mind by the sequence of alternating electromagnetic pulsations which constitute the process of thinking. The progress of this effect is registered in integrating light and manifests itself in that orderly periodic phenomenon inherent in all matter and all things which man calls “growth.”

All matter is evolving.

All “growing” things are imbued with the life principle.

All things are “growing” things.

All matter is growing.

All matter is living.

Life is merely the registration, in matter, of states of motion of thinking Mind.

The substance of Mind has the appearance of many states of motion which man calls the “elements of matter.”

The “elements of matter” do not vary in substance. They vary only in their states of motion.

All motion is periodic and evolutionary.

All motion is motion in equilibrium. No other motion is possible.

All motion has the appearance of being divided into opposites. .

These opposites of motion shall henceforth be termed “motion-in-inertia” and ” motion-in-opposition. “

All that appearance which man calls matter is “motion-in-opposition.”

Motion-in-opposition is under either preponderantly electric or magnetic domination. It is a state of motion where pressures are un-equalized and sustained in their state of un-equalization by the resistance of the two opposing forces in motion. The point of maximum motion-in-opposition is the nuclear center of a unit or system where opposing pressures reach their point of maximum pressure.

Form of matter disappears into motion-in-inertia.

Motion-in-inertia is equally electric and magnetic. Neither force dominates. It is a state of motion where pressures are equalized. Man’s concept of life is energized, organic substance. Man’s concept of death is de-energized, organic substance.

There is no death. Life is eternal.

The One substance of the universe cannot become de-energized. Man’s concept of life belongs to motion-in-opposition.

Man’s concept of death belongs to motion-in-inertia.

Life belongs, in principle, to motion.

This is a universe of motion.

The cause of all motion is the dynamic action of thinking of the One universal living Being, which man calls God, or Mind, or by other names, all of which stand practically for the one idea of fatherhood, or deity.

Thinking is a process, an orderly, evolutionary, periodic process of absolute limitations.

All motion of thinking Mind is born in the maximum high speed of the universal constant of energy. It runs the gamut of periodic and opposing deceleration and acceleration in six full tones, one double tone, and a master-tone, to each of nine lowering octaves, and a variable number of mid-tones in each of the last four octaves.

The seven tones are those so-called “elements of matter” which are improperly classified in the eight groups of the commonly accepted Mendeleef periodic table. All effects of motion which cause the appearance of these elements is that which is herein termed “motion-in-opposition.”

The master-tone of each octave is the record of all motion taking place within the octave.

The master-tones are the turning points between reaction and action, just as the double tones are the turning points between action and reaction.

They are the beginnings of each new expression of energy in motion and are records of the old.

They are the ends of exhalations and the beginnings of inhalations.

The master-tone of each octave is the inheritance of the original motion of the thinking process of Mind. These master-tones are the “inert gases” which are classified in the zero group of the Mendeleef table.

The state of motion of these inert gases is that of motion-in-inertia.

Motion-in-inertia is that state of pressure equilibrium which lies between any two masses.

The inertial line, or plane, is that dividing line, or plane, toward which all masses discharge their potential.

It is the line, or plane, of lowest potential of two opposing areas of potential, where opposing pressures neutralize. This is the plane of minimum pressure of two opposing areas.

The master-tones which represent a state of motion-in-inertia and are the inert gases, bear the same relationship to the elements that white bears to the colors. They are a registration of them all. White is not included in the spectrum, it has no place there. The inert gases should not be included in the elements. They have no place there. Of this more shall be written later in its proper place.

The ten octaves constitute a cycle of evolving states of motion. This cycle includes the uttermost limitations of divine possibilities, and beyond it nothing is or can be.

The cycle begins with the highest note and descends the scale sequentially through man’s unseen universe until hydrogen, the first element perceivable to man, is reached.

There is no unseen universe.

Those tones which follow hydrogen are man’s visible or “physical” universe of matter and continue into the tenth octave. Here elemental integration and disintegration have ended the cycle by the attainment of the equilibrium of its beginning.

All motion is oscillatory, swinging in sequence between two apparently opposing forces, gravitation and repulsion, which are respectively electric and magnetic.

This oscillatory motion is a pulsating in-breathing and out-breathing, an inhalation and an exhalation, which is a characteristic of all matter, whether it be in units, or systems of units, or mass.

These two apparently opposite forces are the father … mother forces of Mind, which, added together, make but the One force.

There is but one pendulum to the cosmic clock.

All the so-called “created” universe of matter is but the effect of these two apparently opposing male, female forces exerting their opposition.

All motion-in-opposition is both gravitative and repulsive. This is characteristic of all matter.

Motion, at the inertial line or plane where mass disappears, is neither gravitative nor repelative. Hence the master-tones, which register effects of motion on this line or plane, should not be included in the table of the elements.

All matter is characterized by periodic and alternating opposites of motion in sequence, each opposite being preponderant in sequence.

Each opposite force is the cause of the other.

Opposition is a characteristic appearance of all effects of motion and has no existence other than as an appearance. In inertia, this appearance always disappears.

Motion and matter must not be confounded. Matter, as man understands matter, is only an appearance due to states of motion.

The creation of form in matter is the apparent integration of those things which are and always have been.

The de-creation of form in matter is the apparent disintegration of apparently integrated things.

Creation is transmutation, or integration, of the one simple indivisible substance, into the appearance of many complex substances and things.

Creation may be likened unto the assembling of a few letters of type for the printing of a very complex idea.

De-creation may be likened unto the redistribution of type, after it has served its purpose of giving expression to idea on the printed page.

Matter is light crystallized into the complex idea of this universe, exactly as literature is type assembled into the complex ideas of a library.

Matter is the registration medium of light, just as letters are the registration medium of literature.

Matter is light gravitationally assembled into the appearance of form, and radially disassembled into the disappearance of form.

The assembling process is what man calls life.

The disassembling process is what man calls death.           –

Light exists as light always and forever. 

All matter is but a variation of the state of light due to variation of dimension of the evidence of motion in the wave by which all motion is expressed.

To man, matter means the complexity of many substances and many things.

Complexity and variability belong to motion and not to substance. There is but One unchanging substance.

The appearance of change does not belong to substance but to motion.

Man lives in a universe of motion, a universe of appearances and illusions which deceive him, except for those simple, obvious illusions with which he becomes perfectly familiar.

Man will stoutly aver that matter changes and that there are many substances, but he would not dream of contending that the moon runs along the road behind the trees as he runs.

Yet one contention would be as reasonable as the other.

Matter and Mind and light and energy are eternal. They are constant. They are cause.

Form and motion are illusions. They are fleeting. They are effects.

* * *

This post is quite full, so I will allow space to give it deep thought over the next two weeks. I welcome any thoughts and insights you may wish to share. Until my next pos, my heartfelt thanks to you for your presence with me in this venture into new insights into the amazing Universe in which we live out our many incarnations.

Thank you!

Anthony

tpal70@gmail.com

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